Podcasts about whom god

LESSON 160I Am At Home. Fear Is The Stranger Here.Fear is a stranger to the ways of love. Identify with fear, and you will be a stranger to yourself. And thus you are unknown to you. What is your Self remains an alien to the part of you which thinks that it is real, but different from yourself. Who could be sane in such a circumstance? Who but a madman could believe he is what he is not, and judge against himself?There is a stranger in our midst, who comes from an idea so foreign to the truth he speaks a different language, looks upon a world truth does not know, and understands what truth regards as senseless. Stranger yet, he does not recognize to whom he comes, and yet maintains his home belongs to him, while he is alien now who is at home. And yet, how easy it would be to say, “This is my home. Here I belong, and will not leave because a madman says I must.”What reason is there for not saying this? What could the reason be except that you had asked this stranger in to take your place, and let you be a stranger to yourself? No one would let himself be dispossessed so needlessly, unless he thought there were another home more suited to his tastes.Who is the stranger? Is it fear or you who are unsuited to the home which God provided for His Son? Is fear His Own, created in His likeness? Is it fear that love completes, and is completed by? There is no home can shelter love and fear. They cannot coexist. If you are real, then fear must be illusion. And if fear is real, then you do not exist at all.How simply, then, the question is resolved. Who fears has but denied himself and said, “I am the stranger here. And so I leave my home to one more like me than myself, and give him all I thought belonged to me.” Now is he exiled of necessity, not knowing who he is, uncertain of all things but this; that he is not himself, and that his home has been denied to him.What does he search for now? What can he find? A stranger to himself can find no home wherever he may look, for he has made return impossible. His way is lost, except a miracle will search him out and show him that he is no stranger now. The miracle will come. For in his home his Self remains. It asked no stranger in, and took no alien thought to be Itself. And It will call Its Own unto Itself in recognition of what is Its Own.Who is the stranger? Is he not the one your Self calls not? You are unable now to recognize this stranger in your midst, for you have given him your rightful place. Yet is your Self as certain of Its Own as God is of His Son. He cannot be confused about creation. He is sure of what belongs to Him. No stranger can be interposed between His knowledge and His Son's reality. He does not know of strangers. He is certain of His Son.God's certainty suffices. Who He knows to be His Son belongs where He has set His Son forever. He has answered you who ask, “Who is the stranger?” Hear His Voice assure you, quietly and sure, that you are not a stranger to your Father, nor is your Creator stranger made to you. Whom God has joined remain forever one, at home in Him, no stranger to Himself.Today we offer thanks that Christ has come to search the world for what belongs to Him. His vision sees no strangers, but beholds His Own and joyously unites with them. They see Him as a stranger, for they do not recognize themselves. Yet as they give Him welcome, they remember. And He leads them gently home again, where they belong.Not one does Christ forget. Not one He fails to give you to remember, that your home may be complete and perfect as it was established. He has not forgotten you. But you will not remember Him until you look on all as He does. Who denies his brother is denying Him, and thus refusing to accept the gift of sight by which his Self is clearly recognized, his home remembered and salvation come.- Jesus Christ in ACIM

In this powerful episode of The Reformed Brotherhood, Tony and Jesse return to their parable series with an in-depth examination of the Laborers in the Vineyard from Matthew 20:1-16. This often-misunderstood parable confronts our natural inclination toward merit-based thinking and exposes the scandal of God's grace. The hosts unpack the covenantal language embedded in the text, particularly the workers' "grumbling"—a loaded term echoing Israel's wilderness rebellion. Through careful exegesis and theological reflection, they demonstrate how this parable dismantles religious entitlement while celebrating God's sovereign freedom to bestow mercy according to His purposes, not our calculations. The discussion offers fresh insights into grace, election, and the radical generosity that defines God's kingdom economy. Key Takeaways The parable operates on covenant logic, not economic fairness: The landowner's dealings with his workers reflect covenantal promise-keeping rather than marketplace transactions, establishing that God's relationship with His people is fundamentally gracious. "Grumbling" carries profound theological weight: The Greek word used for the workers' complaint is the same term in the Septuagint for Israel's wilderness rebellion—not mere dissatisfaction, but a covenantal accusation against God's faithfulness. Two types of workers represent two approaches to God: The first-hired workers who contracted for specific wages represent those relating to God through legal obligation and merit, while later workers who trusted the owner's promise represent faith-based relationship. The reversal of payment order is narratively essential: By paying the last workers first, the landowner deliberately exposes the merit-based assumptions of the first workers, forcing them to confront their entitlement. Grace doesn't negate justice—it transcends it: The landowner fulfills every contractual obligation while simultaneously exercising sovereign generosity beyond what is owed, demonstrating that mercy and justice coexist in God's character. The parable addresses the present kingdom, not just heaven: Because it includes grumbling and complaint, this parable describes life in God's kingdom now—the "already but not yet"—rather than the consummated state. Divine sovereignty in salvation is the theological climax: The landowner's declaration "Am I not allowed to do what I choose with what belongs to me?" directly addresses God's freedom in election and the scandal of unmerited grace. Key Ideas The Covenantal Nature of the Landowner's Dealings The parable's opening establishes a formal agreement between the landowner and the first workers: one denarius for a day's labor. This contractual arrangement is crucial for understanding what follows. Unlike marketplace haggling, this represents a covenant—the landowner binds himself to provide what he has promised. Tony emphasizes that even this initial contract is an act of condescension and grace, as the master had no obligation to employ anyone at all. As the day progresses, subsequent workers are hired with increasingly less formal agreements. By the third hour, the landowner promises only "whatever is right," and by the eleventh hour, no wage is even mentioned. These later workers enter the vineyard based entirely on the landowner's character and trustworthiness. This progression mirrors the movement from law to gospel—from contractual obligation to trusting promise. The theological implication is profound: those who relate to God based on His gracious word rather than calculated merit are actually in a more secure position than those who attempt to earn their standing through works. The Wilderness Echo: Grumbling as Covenant Violation The hosts make a critical exegetical observation about the Greek word for "grumbling" (γογγύζω) used in verse 11. This is not casual complaining but the identical term used throughout the Septuagint to describe Israel's covenant rebellion in the wilderness. When the workers grumble "upon receiving" their wages, they're not merely expressing disappointment about pay inequality—they're filing a covenant lawsuit against the master, accusing him of unfaithfulness. This connection to Numbers 16 and Exodus 16-17 is devastating. The Israelites' wilderness grumbling wasn't about logistics or comfort; it was fundamentally about doubting God's covenant fidelity. By employing this loaded terminology, Matthew signals that the first workers' complaint is nothing less than accusing God of covenant violation. The landowner's response ("Friend, I am doing you no wrong. Did you not agree with me for a denarius?") is a covenant defense—he has fulfilled his obligations precisely. The workers' real offense is not miscalculation but begrudging God's freedom to show mercy beyond what is contractually required. The "Evil Eye" and Begrudging God's Grace The final rhetorical question—"Or do you begrudge my generosity?"—contains another Jewish idiom often lost in translation. The Greek literally reads, "Is your eye evil because I am good?" This "evil eye" imagery appears throughout Scripture as a metaphor for envy, stinginess, and resentment toward another's blessing. The landowner's question cuts to the heart: are you cursing me for being generous? This directly parallels Jonah's response to Nineveh's salvation. Jonah had just experienced miraculous deliverance through the great fish, yet when God showed identical mercy to the Ninevites, Jonah's response was essentially, "I knew you were gracious—that's why I ran!" The parable exposes the same perverse logic: those who have received covenant mercy begrudging that same mercy extended to others. For the Pharisees listening to Jesus, this was an indictment of their resentment toward tax collectors and sinners receiving the kingdom. For Christians today, it challenges any sense of spiritual superiority based on how long we've been in the kingdom or how much we've sacrificed. Memorable Quotes Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? That 'or' is a logical connector—either I'm not allowed to do what I want with my belongings, which is ridiculous, or if I am allowed, then you must be mad at me for being generous. Those are the only options. — Tony Arsenal The grumbling in the Old Testament in this context is a covenantal accusation. These workers aren't just complaining about not getting what they thought they would—they're questioning the veracity of the covenant that was made. — Tony Arsenal Most of us are this eleventh-hour call. It's much better to be in the place of that younger brother who comes in and repents than to be the older brother who is stubborn and finds some reason to come before God with self-righteous grievances. — Jesse Schwamb Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 488 of the Reformer Brotherhood. I'm Jesse  [00:01:13] Tony Arsenal: and I am still Tony, and this is the podcast where Tony comes back. Hey brother.  [00:01:19] Jesse Schwamb: Hey brother. The band is back together again, man. It's reunited and boy, do you feel it? It feels good, doesn't  [00:01:26] Tony Arsenal: it? I do, I do. I'm excited to come back. It was nice to take a break. [00:01:29] Jesse Schwamb: Good.  [00:01:29] Tony Arsenal: I, uh, I've been, you know, texted with you a couple times. Just it was, I did my best to sort of not think about the podcast because that's sort of defeats the purpose of taking a break from something if you spend a lot of time thinking about it. Um, so I'm back. I'm refreshed. I'm ready to go.  [00:01:44] Break and Work Chaos [00:01:44] Tony Arsenal: I appreciate the listeners' patience. Uh, it's been sort of a weird, crazy busy time at work. Uh, there's a lot going on. I, I lost like. 60% of my staff in the course of like three weeks. And, um, I'm still kind of in the thick of it, but we're coming out of it. So took a little bit of time to just make sure that I was having a, an appropriate space to de-stress from that and take care of my family and attend to worship. And, um, it was really a, a blessing to have that. Uh, sort of sabbatical. Ironically, the sabbatical wars were going on at the same time on Twitter, and Jesse is blissfully unaware of that 'cause he's not involved in in the Twitter. That's true. Um, but yeah, just took a little break and it's kinda like overblown it, to call it a sabbatical. Like this is a podcast, it's a hobby, but, but it was nice to have, uh, a little bit of extra time, you know, couple hours extra week, uh, uh, each week of extra time to just decompress and, uh, play with the kids and spend time with my wife and clean the house a little bit, which was good.  [00:02:36] Jesse Schwamb: Yeah, it is always good to have a clean house. You look great. You seem refreshed. The voice sounds good, and I'm like, I don't know, in year seven or eight of my Twitter sabbatical, it's going great so far. I feel like I haven't missed a whole lot. The world still seems wild and I'm sure, or X, right? We gotta go X on this. It's  [00:02:53] Tony Arsenal: always Twitter. It's always gonna be Twitter. I don't care what Elon Musk  says.  [00:02:56] Jesse Schwamb: Yeah, I'm listen. I'm totally fine with that.  [00:02:58] Back to Parables [00:02:58] Jesse Schwamb: And I teased this in the last episode, but we can't be stopped. I mean, people should know this by now, we have an inexorable march through the parables of Jesus's true. That will not be stopped. We're always gonna come back until there are no more. And on this episode, we're gonna be hanging out in Matthew 20, talking about laborers in the Kingdom of Heaven.  [00:03:17] Tony Arsenal: Yeah. Yeah. I'm stoked. I'm, I'm, I'm excited to get back into it. I'm excited to get back into the word together with everybody. I'm excited to clear whatever that was on in my throat out  [00:03:27] Jesse Schwamb: emotion,  [00:03:27] Tony Arsenal: live on the air. Uh, but yeah, it'll be good. I'm, I'm stoked. I mean, I love this stuff and it's good to be back.  [00:03:32] Jesse Schwamb: Listen, you had the rest. Now let's talk about labor. So speaking of labor, it's, it's time for you to work up here, Tony. Are you affirming with or denying against on this episode?  [00:03:42] Tony Arsenal: Uh, I'm affirming something and I'm hopeful, uh, that just a little behind the scenes activity here. Jesse recorded episode 487, like an hour and a half ago. I have not yet listened to it, so I don't know if you did an affirmation and I I did. If you did. I hope it's not the same one.  [00:03:58] Jesse Schwamb: I did not. You're  [00:03:59] Tony Arsenal: safe. Uh, good. So I'm safe.  [00:04:01] Artemis II Hype [00:04:01] Tony Arsenal: So, um, I'm affirming the Artemis two mission. Um, oh, nice. Have you been, I mean, I know you're not on Twitter, but I'm sure there's news elsewhere. Uh, this amazing mission around the moon, um, for astronaut, for astronauts, I think, um, the furthest man space travel, um, since the Apollo program. Um. Pretty intense, pretty amazing pictures, right? The camera technologies amazing. Increased exponentially, uh, since we were there last. Um, this is ostensibly in preparation for an actual moon landing, which who knows when that will be? Um, but as far as I've seen, the mission was a resounding success. There was no right. I think they had, they ran into a few little hiccups early on with some technical things, but nothing crazy. I have not heard. Um, I know they did touch down and they did reentry. Um, I've not heard anything one way or another, but I'm assuming since I have not heard terrible, tragic news that they made it through, did they do the reentry? I'm really, apparently I'm not actually paying as much attention to this as I thought I was. I saw a lot of information about reentry, but I guess, I don't know for sure when that happened or is happening.  [00:05:05] Jesse Schwamb: I mean, by this point, when people listen to it, it'll be old news anyway, right? So  [00:05:09] Tony Arsenal: For sure. Yeah. And either, either it went terribly wrong and I'm gonna feel awful, or it went fine and I'm gonna feel a little silly for. Throwing a caveat that it went terribly wrong out there. But, um, it's cool. It's, it's amazing. I mean, I, I commented to my wife the other day and she's kinda like, yeah, maybe we should like, spend that money on people who are on the planet. I was like, okay, I can, I can buy that wisdom. But, um, there's something very cool and very Genesis, uh, one, ask Genesis one and two, ask about flying out into space and taking dominion over Yeah, for sure. Over a, a little ball of rock, uh, you know, uh, 25,000 miles away or whatever it is. Um. And, you know, I'm like an engineering nerd. I, I don't know anything about engineering, but I love watching YouTube videos that explain stuff like this. And  [00:05:52] Jesse Schwamb: me  [00:05:52] Tony Arsenal: too, all of the videos that have cropped up now about free return and how, like they're able to basically like do minimal burn on the thrusters to get into the right trajectory and then just like meet the moon in the place it's gonna be. And then the, you know, the moon's gravity captures it and whips it back around and then shoots it back towards Earth. And for the most part, they're able to do all of that with relatively minor, um, relatively minor energy output because they're just utilizing physics and gravity and math, um, to fly to the moon and come back. Yes. It's pretty crazy amazing. So, yeah. Amazing. And the photos of like the, the sort of like new versions of the Earthrise photos are really, really phenomenal. Um, they're crisp, they're clean, they're obviously like the best, the best actual pho photographic images we've had of the lunar surface. Um. And the, the far side of the lunar surface, which we get all sorts of like telescopic photos and things of this side of the lunar surface because it's tightly locked and is facing us at all times. We don't get a ton of really great photography of the far side of the moon, which is a big part of what this mission was, so,  [00:06:56] Jesse Schwamb: right.  [00:06:56] Tony Arsenal: Yeah. If you haven't seen the photos, I mean, they're out there, they're amazing. There will be even more available once we get back. You know, they, they're transmitting only the most stellar, amazing ones. Um, and, but they're taking, I'm sure thousands and thousands of photos and, um, so yeah, it's pretty cool. I'm affirming the Artemis two mission. Um. It's just amazing what, what people can do with common grace, you know? That's right. In insight into nature. Um, I don't know anything about the astronauts. I don't know anything about their religious faith or their spiritual life or anything like that. But, um, the people who design this, the people who fly it, they're just tapping into the truth that's present in God's creation. So good on them. Uh, either I'm glad they got home, wish they have a safe home coming, or something along those lines, I guess. I don't know.  [00:07:40] Jesse Schwamb: Yeah, you'll be happy to know that NASA is reporting that the four astronauts are an excellent condition after they landed in the Pacific Ocean. So  [00:07:47] Tony Arsenal: good.  [00:07:47] Jesse Schwamb: All, all appears to be well. And it says they have a giant SD card of pictures that's they've been taking. Yeah. And saving. I'm sure. They were just, they were just too big to send to over wifi.  [00:07:58] Tony Arsenal: Yeah. Like massive wideness. Yeah. I mean, I'm sure they have a ton that they didn't send because you know Right. Data rates to the moon are pretty high. Yeah.  [00:08:05] Jesse Schwamb: Ex. Yeah.  [00:08:05] Tony Arsenal: This economy is crazy. So  [00:08:07] Jesse Schwamb: Exactly. In this economy. Really In this economy. Yeah, exactly.  [00:08:11] Cosmic Worship Reflections [00:08:11] Jesse Schwamb: I think you're right. This is good. I haven't talked about this at all. It's hard not to get just stoked, even in the amateur way about the science, the technology, the physics of all this stuff, and then even the astronauts just being overwhelmed by what they're seeing. [00:08:24] Tony Arsenal: Mm-hmm.  [00:08:25] Jesse Schwamb: It's hard not to get pulled into that and think about the universe that God has created and find that there is something transcendent just, uh, by observing all of these things. Yeah. Like even casually, which I think shows, again, this is literally the, the heavens and the earth crying out for God, showing his immeasurable power and, you know, immortal nature. It's incredible that we can even see and be a part of some of these things. Just wild.  [00:08:49] Tony Arsenal: Yeah. Yeah, and I think it's crazy that they can get signals to the moon. I mean, I drive home from Dartmouth College and I go through half of the spot there, and I don't have a cell signal, but we can get images from the moon. Um, so yeah, it's great. It's great. Check it out if you haven't seen it. If you haven't heard about it, I don't know what you're doing. Uh, this is probably the largest major scientific advancement in our generation. Um, in terms of like big scale scientific enterprise projects. There's been a lot of really amazing technology that's been developed. But this is like the first big. Almost like risky kind of scientific,  [00:09:30] Jesse Schwamb: right?  [00:09:30] Tony Arsenal: I dunno. Gambit or I dunno, gamble that we've done in a long time. Big deal. I mean, big a lot. Deal of things. Deal. Nothing went wrong. Nothing ma major went wrong. Praise God that they all got back to the planet safely. Right. But, um, a lot of things could have gone wrong, uh, and they didn't. So check out the photos, check out the scientific data they're gonna get. I mean, I'm sure they've got all sorts of information about the way the, the, the space ship moved, all of that stuff. It's gonna be really interesting to see kind of how this all comes about.  [00:09:56] Jesse Schwamb: Get some worship on, right? Yeah. I mean this is what a one, a thing to be reminded about how big and how glorious God is. [00:10:01] Tony Arsenal: Yeah.  [00:10:01] Jesse Schwamb: And, and to realize, like you said, the risks of this exploration. And this is God again, creating all of this outta nothing. Why? Yeah. Just absolutely wild. Incredible.  [00:10:12] Tony Arsenal: Yeah. Yeah, for  [00:10:12] Jesse Schwamb: sure. Blown away.  [00:10:13] Tony Arsenal: Yeah. What about you, Jesse? What do you have for us?  [00:10:15] Bayes and Predictability [00:10:15] Jesse Schwamb: I got affirmation. It's equally nerdy, and actually this is as is always the case. This is why one of many reasons I miss you is it, it dovetails so nicely, so I'm affirming with a book. It's called Everything Is Predictable, how Esy and Statistics Explains the World. It's by a guy named Tom Chivers. I know this sounds super nerdy, but hear me out on this because Thomas Bayes, if you don't know this guy is first kind of like a wild and interesting guy, but this whole theory he put forward is super interesting. And this book is not like a mathematics book. It's like reads almost like a statistical thriller, which as it came outta my mouth, realized it was not maybe more ingratiating. I could have chosen better words than statistical thriller. But Thomas Bayes was alive in the 17 hundreds. And what's interesting to me at least about him, is he was an English statistician, who was a Presbyterian minister actually. He was a non-conformist and his, this whole theorem that he developed was actually published after his death. And the non-conformist part is super interesting. It's all in this book, even some of his different theological ideas. But because he was non-conformist, it basically meant like he couldn't learn. He was kicked out of all the English universities. He had to go to Scotland. Even all of that shaped how he came up with this particular theorem. But the gist of it is. Rather than treating like probabilities, as we think about it as this fixed frequency, you know, how many times does this thing occur? He argued and realized that it should represent a degree of belief and then you would update that belief rationally as new evidence comes in. And I know that sounds super quaint, but this is like what machine learning is based on medical diagnosis. A lot of like space travel is based on this in terms of understanding uncertainty and systems spam, all of that stuff. Here's an example, I think Tony, because we are, we have to carry forward with the top 50 medical podcast thing, right? We've got going on here. Lemme just give everybody an example of why you need this and why you automatically think this way. So. Statistics is really important, especially in medical testing. This was really prevalent in during COVID. So there's two ways that you can describe how a medical test performs you. You know this already, Tony, you're an expert. So one would be like sensitivity. So like how AIG  [00:12:19] Tony Arsenal: not an expert.  [00:12:20] Jesse Schwamb: Oh, you're definitely an expert in testing. Here we go. So one would be like sensitivity. How good is the test at catching people who are sick? So if you're sick, you, you want the test to identify that, that you're sick. That's sensitivity. So a test with a 99% sensitivity is gonna correctly identify 99 out of a hundred people who are truly sick. It always gonna miss one person. It's a false negative. The other half of that coin is something called specificity. So if sensitivity is all about catching the people who are sick, specificity is gonna say, how good is the test at clearing people who are not sick? And so a test with 99% specificity, you might have correctly guessed, is gonna identify or clear 99 out of a hundred healthy people. Now if you have a test. Both of those 99% sensitive and 99% specific, you might be thinking, that is the dream. That's exactly what I want. That that test is gonna be so precise and accurate. How could my intuition fail me? But this is the thing. It actually fails all the time, and here's why. Let's say that. You go out and you screen a group of people, a general population for a rare disease that affects one in a thousand people. One in a thousand people, rare disease. So if you screen 10,000 people from the general population, that means that truly only 10 of them are going to have the actual disease. I'm not gonna do all the math 'cause it'll, oh, this is already making for amazing podcasting. But here's the bottom line. That test, which sounds so good on the face, is going to identify 109 people as truly sick or truly having disease. But the problem is that only 10 of them actually have it. That means that only there's, it only has a success rate of 9%. There's only 9% chance you actually have the disease, but it's falsely identified. The short end of this is Bayes corrects that problem. He fixes it with his theorem so that we get to the right number of people. That's what's called like a base fallacy rate. It's not taking into account that really only 10 people should have this particular disease or this sickness. So I know that's sounds super nerdy, but so much of our lives are based on this. We have a prior belief or a prior set of things that we understand about the world. And then as evidence comes in, we refine that. That sounds so normal and normative, but it's revolutionary in this book actually. Bayes versus what's called like frequentist or frequent, um, probability is like hotly debated. People actually throw down over this theorem. So it's a really fun read. Go check out. Everything is predictable. Al Bayesian statistics explains our world. It really is for everybody. And then you can impress your friends with all the statistical pross you're gonna have when you're done reading it.  [00:14:56] Tony Arsenal: Like the medical administrator hat that I can't always take off is like, why would we screen 10,000 people? Are, are they all symptomatic? Are none of them symptomatic? But suppose it doesn't really  [00:15:08] Jesse Schwamb: matter for the example. That's a great, so generally what happens here is, let's say it's like some kind of rare form of cancer, unless you use Bayesian statistics, what you'll find is you'll get these false positive rates. So these tests do use Bayesian statistics. It corrects, in other words, for this problem. So there might be a lot of people that are gonna screen for this because if you, you wanna know if you have it, but you don't wanna get it wrong and say that you do. So this ensures his approach ensures that you get it. Right. It's wild. Fascinating stuff.  [00:15:34] Tony Arsenal: Yeah, and I would think actually, you know, there's probably, there's other mechanisms as well where they would, where they would sort of screen out. People that shouldn't be tested or help identify false negatives, false positives. Um, but yeah, that's, that's interesting. I probably won't read that book, but it sounds like an interesting read. I just don't have a lot of room on my A TBR shelf.  [00:15:55] Jesse Schwamb: Yeah, listen. That, that's fair.  [00:15:57] Goodreads DNF Update [00:15:57] Jesse Schwamb: By the way, here's like a, a side affirmation. I think you and I both share speaking like books and cataloging books. If you use Good Reads, good Reads. Right. Finally adding a list of the Do Not Did Not Finish book. That's fantastic. This, this might be an example for some people, so pick it up and even if you don't have a place for it, guess where you can put it on the did not finish list. Yeah. Good Reads.  [00:16:16] Tony Arsenal: That's finally, that's one of those like, like why didn't they add that 15 years ago? Kind of an updates and you get the email and they're like, we're so excited to introduce the did Not Finish thing. And we're like, yeah. Like of course. Like, duh. It's likes, like, we're proud to introduce that. Your keypad now has a zero on it.  [00:16:36] Jesse Schwamb: Right. So  [00:16:37] Tony Arsenal: yeah. I'm, I'm excited about the DNR, um, the DNF, um, I'm so excited. I can't even remember what it's called. Yeah. The shelf. But, uh, very, very useful. The DNR list  [00:16:47] Jesse Schwamb: is a diff it is a different list. Speaking of medical things, it's a different  [00:16:50] Tony Arsenal: list. Yeah. Yeah, that's definitely a different thing. Usually it's not a list. It's a list of one in most cases.  [00:16:56] Jesse Schwamb: Exactly,  [00:16:57] Tony Arsenal: yeah. You can't put other people on your  [00:17:00] Jesse Schwamb: DNR  [00:17:00] Tony Arsenal: This,  [00:17:00] Jesse Schwamb: I suppose. Yeah, I should clarify that. You can really, you can only really put yourself, or I suppose somebody for whom you have that kind of authority over on that list, but I was thinking that more from like a medical perspective, that somewhere there would be a database in which there might be a list of DNR. I don't know.  [00:17:15] Tony Arsenal: Yeah, maybe. I don't know. I'm not sure. Probably there was at some point, but I think with medical chart technology now, that's probably like a. A moot point. Yeah. They don't need to be able to like cross reference a master list anymore. They just look in the patient's electronic record. We're really like in the weeds here. You can tell it's been a while since I've, I've podcasted. I don't really remember how to do this.  [00:17:35] Jesse Schwamb: This is great.  [00:17:36] Segue to Matthew 20 [00:17:36] Jesse Schwamb: I think at this point we try to make some kind of awkward segue that is mildly successful. Again, probably has statistically like a 20 to 27% chance of being successful and really hitting the mark. Yeah. So do you have anything that's gonna move us into this?  [00:17:49] Tony Arsenal: Yeah, I mean, I feel like you've been podcasting for the last several weeks without me and I've been working hard and now I'm kind of coming in as Johnny come lately and we're gonna get paid the same amount so. Even though you've worked harder for longer and I'm coming in late to the game here. [00:18:03] Jesse Schwamb: Oh man. Ple loved ones. Please tell me you got that. Please tell me you got all of that. That's, that's what you show up for here. Yeah, that was  [00:18:10] Tony Arsenal: a deep cut.  [00:18:11] Jesse Schwamb: That, that was beautiful. And I think leads us right into Matthew 20. So I think we've got at least 16 verses to get through here. Maybe again, if we're gonna keep a statistical theme here, something about engineering and math, all that stuff, we'll let everybody else pick the over under and whether or not we're gonna get through this and how many verses that's going to be. But at this point, we might as well begin.  [00:18:32] Tony Arsenal: Yes. Yeah.  [00:18:33] Read the Parable [00:18:33] Tony Arsenal: I'll start by reading. Uh, we're here in Matthew chapter 20, the first 16 versus this is the parable of the laborers in the vineyard and it reads. For the Kingdom of Heaven is like a master of a house who went out early in the morning to hire laborer laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into the vineyard and going out about the third hour, he saw others standing idle in the marketplace. He said to them, you go into the vineyard too, and whatever is right, I will give you. So they went, going out again about the sixth hour and the ninth hour, he did the same. And about the 11th hour, he went out and found others standing. And he said to them, why do you stand here idle all day? They said to him, because no one has hired us. And he said to them, you go into the vineyard too. And when the evening came, the owner of the vineyard said to his foreman, call the laborers and pay them with their wages, beginning with the last up to the first. And when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it, they grumbled at the master of the house saying, these last worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat. And he replied to one of them, friend, I'm doing you no wrong. Did you not agree with me? For a denarius, take what belongs to you and go, I choose to give the last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you beg, do you begrudge my generosity? So the last will be first and the first will be last. Now I just wanna head this off. I did bite my tongue earlier and I probably am lisping and this is like a running gag. We thought that we'd resolved it. Uh, so if you hear me stumble over my words a little bit, it's just, it's just the struggle bus today.  [00:20:24] Jesse Schwamb: Listen, this is the, these are like the real things we have to deal with when the podcasting, like the real threats, the real injuries. I appreciate you like working through it. Like you just get back up and you walk it off with your tongue.  [00:20:35] Tony Arsenal: Yeah, my, my, uh, my podcasting hiatus was actually just a recovery of the last time I bit my tongue. I just needed a couple weeks to, no, I'm just kidding.  [00:20:43] Jesse Schwamb: Yeah, we didn't wanna say.  [00:20:44] Tony Arsenal: Yeah.  [00:20:44] Kingdom Fairness and Grumbling [00:20:44] Tony Arsenal: So, Jesse, this is a, this is a parable that follows right on the heels, um, of kind of everything we've been talking about. And I think as we go through these parables and we look at them and we, we sort of pick them up and we look at the different facets of them, we sort of compare them to each other. We kind of, we kind of place them in their context really. They all have basically the same theme, right? Like they're all kind of circulating around these same topics. In this parable, it's circulating around this idea that, um, the, the owner of the vineyard, the master of the vineyard, is allowed to pay the people he employs whatever he wants. And as long as the payment that is due to an individual is received by that individual, then what other people receive and how they receive it and how hard they've worked and how hard they didn't work. That's really not germane to whether or not the, the laborer received a fair wage, uh, in the first place. Right. So we're, we're circling around themes of kind of fairness of, uh, of sort of resentment, I think for resentment at the master's generosity, which has been a big theme in previous ones. So this will be good for us to expand on. There's always little nuggets and kernels of things that are different from other parables, and then it's interesting to always see the ways that they kind of line up and, and tell us similar things.  [00:21:57] Jesse Schwamb: And this parable is unique to Matthew. Yeah. And it does function as this exposition or expansion of what Jesus says in chapter 19 where it says, but many who are first will be last. And the last first, which is repeated with this lovely like inverted emphasis in, at the end of this as you just read. So it belongs to this like interesting cluster of teacher teachings on discipleship and reward nature of the kingdom of God. And we've, we've spoken a lot about that. I think I was just reminded of this as you were, you were. Reading this, I feel like I remember this from some teaching, like this parable is kind of like a unique chiasm that's anchored on the landowner, sovereign generosity, which you brought up. And then there's the complaints of the first hired, which is mirrored by the late comers vulnerability. And then the landowners, two speeches which divide everything, kind of provide sandwich and the like, the theological climax. It does start in that really familiar way, which we've gotten accustomed to thinking about that introductory formula of the kingdom of heaven is like, and it signals of course that what follows is not gonna be a lesson in economics, but it's gonna use all this economic language as theological disclosure for how God's kingdom operates. And it starts again, like you said, with this master of the house, which to me seems. Pretty clearly like a, a God figure himself. Yeah. It's, that's kind of like a reoccurring mathian image. I think. So we've got this vineyard, which of course has all this symbolism, steeply rooted in Israel's covenant imagination and evokes God's people and his redemptive labor among them. So, man, now that I'm saying this all loud, is this thing like super pregnant with all kinds of like imagery and meaning?  [00:23:27] Tony Arsenal: Yeah. Yeah. And you know, it's, it's always good to remember, although parables have kind of some parables, most parables have sort of distinct discreet, symbolic elements where like, this represents that this represents that almost in an allegorical form. And, and in some cases, like purely in allegorical form, where it's like pilgrim's progress where each, each individual, each entity, each location each represents some sort of symbolic value. But we have to remember that when, when it says the parable of the kingdom of heaven is like the master of the house, it's not just like the master of the house. Yes. Right. It's like this whole scenario. Yes. It's, it's like. Blah, blah, blah, blah, blah. It's like everything that follows, it's like the entire, um, the entire paree here. That's what the Kingdom of Heaven is like. And one of the things that I think is striking about this is the kingdom of heaven is like some people complaining, like the people complaining about, some people are getting the same wage for less work. Um, that is part of what the Kingdom of Heaven is like. So I think we sometimes think of, of. The kingdom of heaven in, um, in the parables, we think of it as though God is just saying, this is what heaven is like. Right? Jesus Just saying like, this is what heaven is like, but the kingdom of heaven, that language is broader than what we normally would say, uh, is. We're thinking of heaven, like in the, the spiritual abode where God lives and the angels live. Um, where, where the departed saints are waiting for the resurrection, the kingdom of heaven is, is also inclusive of the, the sort of like. Time now between the victory of Christ on the cross and the consummation of the kingdom and the last day, the kingdom of heaven is inclusive of that time period too. And so this parable sort of situates us. I think it situates us in that pre consummated state where we're talking about what it's like to be a part of the kingdom of heaven here and now in our fallen state, but still solidly in the kingdom of heaven. 'cause there's not gonna be any complaining or grumbling about God's justice in God's fairness once we're in the final resurrected state. Right? Sure. Nobody's gonna be looking back and be like, yeah, you were way too gracious for that guy. Nobody's gonna be playing the Jonah part when we're all resurrected and we're worshiping for, for all time going forward. So this parable, because there are elements of. Dissatisfaction or elements of grumbling or complaining similar to like the, the parable of the prodigal son. There's this sun figure, the, the older sun figure who like is just a bonehead and doesn't get it. Well, that can't be talking about the people who are in the resurrection kingdom in the final kingdom. It's gotta be talking about people who are still awaiting the resurrection of the body and who are still not yet. Uh, and even in, in that parable, the, the older son doesn't even seem to be a figure who's, who's regener. Maybe he does become regener at some point in the future, but he doesn't seem to be. In, even in God's kingdom, he doesn't seem to be, even among God's people, he's consistently placed outside of the field. You don't even know he exists until Nick halfway through the parable. This is similar in that there are these workers, they're receiving their wages and some of them are, are outwardly dissatisfied and grumbling against the master of the house. Um, so I think if we think about parables as describing heaven rather than the kingdom of heaven, we can lose sight of, of what's actually being said in a lot of them. [00:26:50] Contracts Versus Grace [00:26:50] Jesse Schwamb: Yeah, that's really good stuff because it strikes me that there are like, strangely, two groups here mentioned, I, I find this really kind of fascinating. We, I think we should talk about this, like the first group has like the most formal agreement, it's almost a legal contract, right? Various was like a standard day laborers wage sufficient mostly for subsistence. And so that detail seems theologically loaded to me. These workers relate to the landowner on the basis of a contract and what is owed. And so their claim at the end of the day will be exactly that. They're owed something and they know it, and that sets up Then this contrast with a second group, which is mostly all about grace because by the time we get to that third hour, like. Approximately like 9:00 AM then we're beginning this pattern repeated at the sixth and the ninth hours. And crucially, for those workers who go out, go out and get recruited, there's no wage that's specified for them. Only the promise of like whatever is right. And so they enter the vineyard, not on the basis of a contract, but on the basis of like the owner's word and character. And that seems to be like more of a picture of trust and not, not calculation. Yeah. Separate than like the first group. And that marketplace, idleness, as I read this, doesn't imply like laziness because verse seven clarifies like they just had not been hired. Right? They were overworked, they were unemployed. They were marginalized. So it does set up, like you said, everything you just talked about, about the kind of this, I like that. Like the Jonah, the Jonah whiners or whatever, like yeah, they want to complain about this, right? There are, and there are two, two separate groups that have kind of been brought into the fold, not under different terms or pretenses, but differently. [00:28:17] Tony Arsenal: Yeah. And I think too, bear's saying, um. Although there are elements of parables that are very, very directly applicable. Mm. We shouldn't read this as though every, every specific thing in the parable is not a parable. Right. Right. I think we can look at this and we can go, you know, you can read this in a way where, oh yeah, there's some people actually earn their, earn their wage, they earn ary. Right. It's a fair contract. And they work all day and he says, well, I'm gonna give you what's right, what you, what I owe you.  [00:28:45] God Owes Nothing [00:28:45] Tony Arsenal: The reality is God doesn't owe any of us anything. Right? Right. He owes us wrath and judgment and destruction. And so even, even the people who are the hard workers in the kingdom of God don't merit and never could merit, um, to, in a certain sense, in a strict sense and stick with me before you send your, your angry emails in a real strict sense. Even Adam couldn't merit. What was, well, it was guaranteed to him, according to the Covenant of Works, God had to condescend to make the covenant of works in order for Adam to have any sort of fruition of his blessedness. So there there's no natural obligation, strict obligation that God has to reward the work of his creatures because nothing they could do could ever be sufficient enough to obligate him. So the, the obligation of himself, and that's, this is where I do think this is strong, the fact that he obligates himself to these workers to give them their denarius after a hard day's work  [00:29:37] Jesse Schwamb: exactly  [00:29:37] Tony Arsenal: is itself. A covenantal, um, contractual, yes. But I actually read this as sort of a covenantal thing and the, the strange part is that the people don't recognize the sort of semi gracious covenantal nature of this. Yes.  [00:29:50] Grace In The Hiring [00:29:50] Tony Arsenal: I think, um, you know, there have been times when I, where I've been unemployed, um, not for very long. Now, I know some people face unemployment for a lot longer than I ever have, but I know there was times where I was, I was looking for work and someone would say to me like, Hey, you know, my, my, my lawn needs to be mowed. Could you come over and I'll, I'll give you 25 bucks to mow my lawn. It's a small lawn. Um. That's a gracious act in most cases. Right, right. Um, yes, I'm performing a task. Yes, they're paying me, but they didn't have to offer me that work. They didn't have to offer me that job, especially when it's something that like they could have accomplished themselves. They could have just done it themselves. Um, so I think there's an element of that here, that there's, there's a condescension of the master to these workers, to these laborers who are not part of his household. These are not, they're not slaves. These are not people who are part of his household, who are regular employees. These are people that he goes out into the market to, to find and to hire. And as we see some of, some of these mark, like the difference between the ones that are hired and the ones that are not hired until later in the day, the parable's not super clear about what it is. Just that they're not hired, it doesn't say the lazy ones were left there. The ones were exactly, that were ugly or had like limp legs or like just couldn't cut it. It just says like there was some that didn't get hired. Um, so there's a gracious element of this, and that makes the recognition at the end or the lack of recognition at the end by these full day laborers, the, the sort of like recognition, this, this entitled ness, um, that actually makes it all the worst. It's like the people who are outwardly attached to the covenant of grace. Um, I know all the Baptists in our, our group, their heads just exploded, but like are outwardly attached to the covenant of grace, um, who wanna somehow complain about like the graciousness of the covenant of grace that they're outwardly attached to it. It's just sort of like a form of, of theological and temporary insanity, I think. And that's what we see on full display here.  [00:31:40] Jesse Schwamb: It's definitely all grace. You're right that nobody's gonna get injustice right in this parable. And I think that's definitely exemplified the further out you go in this hiring order. [00:31:49] Eleventh Hour Mercy [00:31:49] Jesse Schwamb: So by the time you get to 5:00 PM which is pretty extraordinary, right? Only really like one hour remains before sense, right? It's the end of the working day.  [00:31:56] Tony Arsenal: Yeah.  [00:31:56] Jesse Schwamb: You can imagine like these guys who are being hired at the hour probably can contribute very little in the last hour of the day, right? But this owner goes out and hires them and no agreement is stated whatsoever. It's just pure grace. The landowner's question, why do you stand here idle all day? I think to your point, underlies their vulnerability. They were not idle by choice, presumably. And so I think we rightly here in this, like a foreshadowing of those who are called the late in redemptive history, Gentile sinners, the seemingly least qualified for kingdom membership. All of that I think is at play and it's all, it's getting this lovely setup of all these groups to help us understand what that kingdom is actually like.  [00:32:33] Tony Arsenal: Yeah. Yeah.  [00:32:35] Reverse Payroll Setup [00:32:35] Tony Arsenal: And then we have this, um, this is where the sort of dramatic tension turns, right? The end of the day comes and, uh, the master calls the, the people that he brought last, right? He calls the people who'd only been there for an hour and he starts to go down the list of the people who, the people who were last, and the people who came in next. And the people who came in next, right? And the workers who had contracted at the beginning of the day. Um, they're watching this happen and they're kind of going, oh, this is gonna be good. Like, that guy's only been here for an hour and he got a denarius. You know, the logic is probably like, I'm gonna get 12 denarius, like I'm gonna go 12 days worth of work. Um, because I think there's an assumption on their part, um, that the master's fair that he is, he's providing an equitable wage. Um, of course the master is fair, but he's providing an equitable wage that's commensurate with the work delivered. A delivered, delivered, right? And that, that's the key to this parable.  [00:33:26] Merit Mindset Exposed [00:33:26] Tony Arsenal: I think the expectation that God. Helps those who help themselves. Right? God rewards those who put in the hard work. God. God provides blessing or salvation according to the merit provided by the one who's being saved. That perspective is what's on full display here. Yes. By the people who are, uh, the ones who contracted for the full day. They're not thinking about the covenant that they have with this person or the contract they have with this person. They're not thinking about the fact that they agreed to work for the day in order to earn a day's wage. They're thinking about how this actually is gonna work out great in their favor. They're looking at this as a strictly merit-based kind of a, a thing. And you would think that like when the, the one hour people come in, they get a denarius, and then the three hour people come in and they get a denarius. You'd think they would pick up on it at some point, but then in the course of the payroll, it doesn't seem that they do. They still get to the bottom of the list and think they're gonna get more compared to the other people who all got the same.  [00:34:22] Jesse Schwamb: Yeah, that display piece is critical to this. It is like complete setup. Like you can imagine he, the landowner calling everybody together at the end of the day and they're all standing around. Some of them are exhausted because they've again born all their work in the heat of the day on their backs. They're tired, they're dirty, maybe they're exhausted. And he starts in this reverse order. And by the way, we should note that there is something here that's beautiful in that the law, the landowner is law abiding because right evening payment is mandated in the Torah. So we see all this taking place as to fulfill the law in some ways. But the reversal of the order that last of first is like such deliberative and good narrative storytelling and staging, isn't it? 'cause it ensures that the first hired workers are going to witness the payment of those who work the least. And if without that order, if you just did it the other way around, the more a crisis of the parable disc like completely goes away.  [00:35:10] Tony Arsenal: Yeah.  [00:35:10] Jesse Schwamb: So this execution of the payment at the owner's will, it just shows that he has. He's completely independent. His sovereignty belong. The sovereignty belongs to the master alone. And so this 11th hour workers receiving a full day's wage for one hour of work, that's like an act of sheer generosity. It's not proportional justice. And I think as reform, people, maybe all of us at some point have had this conversation about predestination and justice and mercy. And again, really I think putting a crowbar between this idea that nobody is receiving injustice, but some are receiving mercy and grace. And here these first hired workers seeing this form, like you said, this expectation that they're gonna receive more, like you said, where that came from. Yeah, it's just them, right? It's purely manufactured in their own reasoning. It's not anchored in the covenantal promise and certainly not witnessed in the grace that they should be receive, like perceiving as the payments get doled out, like sequentially moving in their reverse order toward those who have worked the longest. But their expectation reveals that they have fundamentally misread like the landowner's character. They're still operating in the register of a contract and not grace.  [00:36:16] Tony Arsenal: Yeah. And you know, I think to sort of lock this covenant covenantal frame and sort of like lack of recognition of the covenant into place too, when you look at the language of this parable, um, and especially kind of what it's following up on, it's coming on the heels of this interaction with this rich, rich young ruler who comes in and he thinks that he's gonna earn eternal life by keeping the commandments. Um, and, and he, he has this outward sense or this outward display of pty. He's calling Jesus good. He's saying he, you know, he keeps the commandments, Jesus doesn't even disagree with him actually, that he has connect. Yes. You know, I think it's implied that, well, of course you haven't, but he, he still is graciously trying to like, convince this guy, no, you actually need to abandon your self righteousness and, and pursue and follow me. Um. But this is a parable where like other people are listening, right? There's other witnesses. This isn't like the rich young ruler came to him in the middle of the night, like Nicodemus. This is something that's happened on PO on in the public. So we can anticipate that the Pharisees and the Sadducees and the scribes and the lawyers were all aware of this. They may have been there, but they were at least aware of this happening. And I think there's some language in here that is actually directed at those people.  [00:37:30] Grumbling As Accusation [00:37:30] Tony Arsenal: And, and here's where it comes in, is you get to verse, um, we'll start reading again at verse nine. It says, when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, so we're referring to the people who are hired at the beginning of the day. Now, when those who were hired first came, they thought they would receive more, but each of them also received a denarius and on receiving it, right? So this is as, this is, um, uh, just unbelievable as they're receiving the denarius on receiving it, they grumbled at the master of the house. Now, just the way that I read that and said the word grumbled tells you that that word is really important here. Yes. If you look at this Greek word. And you compare it to the, the word, the usage of this word in the, the, um, Sept. Yes. Which of course is the Greek translation of the Old Testament. This word most commonly appears in the wilderness wandering accounts. [00:38:22] Jesse Schwamb: Yes.  [00:38:23] Tony Arsenal: Right. And the, the primary sin of the Israelites during the wilderness wandering was grumbling against the Lord. And this grumbling against the Lord in that context is not just a general complaining, right. It's not just like a, a sort of like a, a general dissatisfaction or like murmuring. This isn't like water cooler frustration about your boss. The grumbling in the Old Testament in this context is a covenantal accusation, right. So this is tied to the, the accounts where Moses first is told to strike the rock, and he does so when the water comes out, and then second is told to speak to the rock, but he strikes it. I won't go into all the details, but the scene that's being, being displayed there is the people come, they accuse the Lord of abandoning them into the wilderness. And this scene where Moses is set up on the rock and he strikes the rock, that scene is a judicial scene. The people have filed a covenant accusation against the Lord, and in reality, it's the people who have been unfaithful. But the Lord standing in the place of the rock is the one who is struck, right? Jesus was the rock in the wilderness from which the water came. Paul says that in First Corinthians, right? So this language of grumbling in this is not just, they're not just complaining about the fact that they didn't get what they thought they were going to, they're questioning the veracity of the covenant that was made. So they're, they're still locked into this merit-based. This merit-based idea even more than it seemed at first, right? There's a logic to the idea that like, oh, if the, the master is actually paying a wage of one denarius for per hour, like there's a logic to that. But it's not just that they're saying, and this is, this explains the response of the master. It's not just that they're saying like, Hey, wait a second, like the wage rate that you're paying is not right. They're saying you have violated the terms of our covenant in the way that you have paid us. 'cause it's upon receiving it that they complain or they grumble and the master says more or less like, Hey. You agreed with me for one Denarius, I'm giving you what you've earned. I'm giving you what you agreed on. Why don't you take it and go. So the answer is not to try to justify why he is free to pay these other people more, or why he's free to pay these people a perceived less. The answer is, again, they're complaining against the covenant. He is bringing it back to the covenant saying, well, here's what the covenant relationship was. You work for the day. I give you Denarius. We're square here, we're on the same page. We've fulfilled our covenant obligations, and you've received your reward for that. So I, I think that's another thing we have to lock in here is this is not just a general idea of like unfairness that's being presented. This is not just a general idea that people are saying the master of the house is unfair. They're saying he's covenantal. Unfaithful. Right? That's a pretty big accusation.  [00:41:09] Jesse Schwamb: Yeah, that is, thank you by the way, for completely stealing the whole tugen thing from me. Like I was just going hot to Tugen to find that reference. And now all I can do is add to it. So that is from at least one of those occasions, a number 16, and I just wanna read the verse. This is 16 six. So Moses and Aaron said to all the sons of Israel at evening, you will know that Yahweh has brought you outta the land of Egypt. And in the morning you will see the glory of Yahweh for he hears your grumblings against Yahweh. And what we are that you grumble against us. So I'm totally with you. This is not subtle. The workers first complaint here, the first workers' complaint is like theologically serious. Uh, I think that's what you're hitting us on. Like it charges the owner with injustice. Right. And as I read it, the grievance has like two layers or two parts, I would say. One is this comparative part, which is basically saying, you made us equal to them. Right? And the second be like a meritorious part, they have worked harder and in worse conditions. And that's why they say things like, it's, it's all inflammatory language, isn't it? Like the scorching heat emphasizes like the real bodily cost and their complaint. I think if we're honest, it's not irrational, but it's spiritually revealing at least because Right, they believe their greater effort, mayors greater reward and they resent that grace shown to others. So like you said, they're bringing forward a very serious grievance and it's, it's not just like, Hey, we think maybe could you give us a bonus? Right. But that is a matter of faithfulness. And in fact, like as I'm looking at this tugen here, shout out to logos Bible software. And I'm saying that that verb that we're talking about in Exodus 16 is in the imperfect tense. So this is, they kept on grumbling and it is like an an echo of Israel's murmuring in the wilderness, which I presume like Matthew certainly had intentionally used there or had that view in part casting these workers as the same types of those who relate to God through entitlement rather than gratitude. So it's like insults upon insult here, but it is to emphasize this fact that it's no small accusation, it's not subtle, it's meant to be in your face. They're coming in hot with this and they're making a big deal about it.  [00:43:16] Tony Arsenal: Yeah, and again, I think like underscoring the covenantal nature of this is so key. And I think, you know, when we look at this, we really have to land that this is not just saying. Your wage structure is not right. 'cause and, and we gotta remember, they weren't there when the master went and made this bargain, or, you know, brought these other workers into the vineyard. They weren't there to hear what covenant or contract he did or didn't make. And as we've commented, they didn't, he didn't even make a covenant with them. He basically just said, I'm gonna put you to work and I'll pay you what's fair. I'll pay you what's right. Um, and they went, okay, you need the work and thank you. Like, I think, I think that's kind of like the, the scene here is they're standing there. They recognize they're not gonna get a wage for the day, especially these ones that he's coming in at the 11th hour, they're not gonna get a wage for the day. And as you said, these are subsistence workers. Right. These are people that if you don't get a wage, and this is the, the grounding of the Old Testament, um, the Old Testament command of, of paying at the end of the day is that if they don't get their wage, they're not gonna eat. They're not gonna have food, they're not gonna have the money they need to survive. Um, so he comes in and he basically says like. You don't have a job that's not gonna be good for you. I'll take care of you. I'll, I'll give you a job and I'll take care of you. And the ones who are complaining and grumbling, they have no line of sight to that process. That, that's right. They make a lot of assumptions about the, and this is, goes back to, um. The parable of the talents, which we haven't really talked about yet. The, the, there's a lot of assumptions about the nature of this master that the, the contracted or covenanted day laborers are making that don't turn out to be accurate. Right. They, they assume that he's working, as you've said, that he's working on this one-to-one, you know, quid pro quo. You do this, I do that kind of a, a methodology and he's actually operating on a basis of a much more. Basic, uh, grace principle. Uh, and again, even, even the principle of hiring these original workers and covenanting with them is gracious in the sense that he didn't have to hire them. Right. So, so all along the way they're, they're, it's like the epitome of looking a gift horse in the mouth.  [00:45:24] Jesse Schwamb: Yes.  [00:45:24] Tony Arsenal: They've been hired, and so yes, it is right for them to expect their, um, to expect their wage, whatever that wage might be. But they, they are misinterpreting the idea of what the wages are and how the wages are to be delivered. They're, they're applying, this is actually a lot like job's, friends, right? Their, their logic is not actually all that bad, but they have, they have missing parts of the picture that makes the logic. Apply differently in this particular situation. They think that this, this master works on a strict merit-based. You do X amount of work, you receive X amount of money. And this master is actually more functioning on this covenantal principle of, I'm gonna pay you what's right, regardless of what, what work you've done, which, what work is actually owed to you. And the master makes these, this agreement with these other workers to just say, go into the vineyard and then when the evening comes, I'll pay you. Right. Well, he intended to pay them what they needed to survive, regardless of how much work they provided. Right? So they're all, even though there's a formal contract to say these, this group works for the whole day and this group, you know, and, and they receive one day's labor, at the end of the day, he's graciously providing another day of survival for all of these people, for the work that they're, they're putting forward regardless of how much they actually contribute to his bottom line. [00:46:41] Owner Defends The Covenant [00:46:41] Jesse Schwamb: And we see that in verse 13, where the landowner gives his defense, you know, it says. He and he replied, friends, I'm doing you no wrong. Did you not agree with me for Denarius? Now the address, because now I'm deep in the Greek Tony. Here we go. So the address I'm seeing in, uh, again, shout out to Locus Bible software, it, this use of friend is not like the warm fellows, but like a more formal or distance term of address. It's used elsewhere in Matthew. But I think the point here is that the owner's first line of defense is this contractual point, which you're saying. I have not wronged you. He's kept his agreement precisely. No injustice has been done. And that's crucial. The owner doesn't re appreciate justice. He actually fulfills it. He obligates himself and he fulfills that obligation. And what the worker receives is exactly what was promised and exactly what is due. And so by the time he gets to verse 14 where he says, take what belongs to you, and go, I choose to give to this last worker as I give to you here. I think this is like the theological beating hide of this whole bad boy. Yeah.  [00:47:37] Jesse Schwamb: The landowner explicitly invokes his will, his sovereign freedom to do and to give as he pleases, which is exactly how God behaves. It's not a negation of justice, but this declaration of something beyond justice, it is grace. He exercises his freedom and generosity to those who had no claim, and the command, take what belongs to you and go is, is kind of like a world dismissal, like, like you were saying. Yeah. We're in the courtroom. He's like, I, I've ruled on this already. Like, bring Brian, bring your grievance. Here's my ruling. Take what you have and go. Their grumbling has revealed that they're not celebrating the kingdom. They're actually grieving it. So yeah, you know, I think original invocation of like Jonah is right on the money. It's basically like, are are you mad enough? Yeah, I'm mad enough to die. Like, how dare you give me, give me this great shade and then take it away from me. Yeah. And in some ways this is even worse because what they have been given has been that were promised to them, was given to them, and they get to retain and God says, go, or the landowner as God says, go now and take what is yours. Take what I've given to you graciously. But your point that like what supersedes that, the antecedent to all of that is still God's covenant keeping, covenant making promise, making, right? That sets the whole thing up. But I love this idea that, you know, I will choose, it's my desire, it's language of divine volition. And of course the reform theology, this single verb resonates with the entire doctrine of election. It's God's free, sovereign, and gracious will to bestow blessing without reference to merit, like praise his name.  [00:49:00] Tony Arsenal: Yeah. Yeah. And then we come to kind of the close of this parable, right? And this is, this reall

The Lord Jesus repeatedly said that He was going to rise from the dead on the third day. In Matthew 12:40 He said. For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. In John 2:19 He said: Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Even His enemies remembered after they crucified Him that He said that He would rise from the dead. Matthew 26:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 23:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.This morning all Christians around the world are gathered together to celebrate the resurrection of The Lord Jesus Christ! In Mark 16:6, the women who came to anoint the anticipated body of Jesus were told these words that shocked the world! Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.How important is the empty tomb my friend? According to 1 Cor 15:4, if there is not bodily resurrection of The Lord Jesus from the dead, there is no gospel. And that he was buried, and that he rose again the third day according to the scriptures. Please note that this glorious gospel of Jesus resurrection from the dead was according to the Scriptures. God promised the resurrection of Jesus, and God fulfilled that promise.Acts 2:23,24 declares Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. The angel declared in Matthew 28:5,6 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay.If Jesus did not rise from the dead, our sins could not be forgiven and mankind is left without any hope of being reconciled to God. (1 Cor 15:14-19). How important is the empty tomb? Romans 10:9-13That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.Reader, you must believe that Jesus Christ died on the cross for your sin and rose again from the dead to your Lord. SELAHKoinonia FellowshipSundays at 8:30a and 10:30a500 Main St. East Rochester, NY 14445koinoniafellowship.com

"But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Acts 2:14-41

12:4 I am a joke to my friends- The LXX omits lines a and b of verse 4. His friends should have provided support, but he is a laughingstock to them. This same word sechoq can mean laughter (8:21) or laughingstock in Jer. 20:7; Lam. 1:7; 3:14; Ps. 31:11-12; 35:15; 41:9; 69:10-12. While generally it is the wicked who mock the righteous, Ps. 52:5-7 is an occasion for the righteous mocking the wicked. The word friends had been used in the book in the description of these three men coming to Job in 2:11 and in a description of how they disappointed Job (6:14 27). Usually, in the Psalms the mistreatment comes at the hands of enemies. It particularly hurts to be mistreated by friends as Job 16:20; Ps 38:11; 88:18 show. The one who called on God and He answered him- Ps. 99:6 mentions Moses, Aaron, and Samuel among those who called upon the LORD and He answered. Job had often called on God and God had answered though that is not the case in the present (9:16; 27:9; 30:20-21).The just and blameless man who is a joke- The just or righteous (9:14-15, 20; 10:15) and the blameless (1:1, 8; 2:3; 8:20; 9:20, 21,22) are important words throughout the book. Now Job, though innocent has become the subject of their ridicule (Ps.69:10-12). The contrast between who Job really is and how he is viewed by his friends and society is stark. 12:5 He who is at ease holds calamity in contempt, The NKJV differs strongly several other versions here.[1] Those at ease are referred to in Ps. 123:4; Isa. 32:9, 11; Jer. 3:26; Lam. 1:15; Amos 6:1; and Zeph. 3:13. These passages seem to refer to those who are blessed presently but who look down upon or are indifferent to the suffering of those who are beneath them. As prepared for those whose feet slip- The idea of unsteady or faltering feet or steps is found in Job 4:4; Ps. 18:36; 37:31; 73:2; Prov. 25:19. The innocent are sometimes pictured with firm footing (Ps. 26:1; 37:31) and the feet of the wicked are on shaky ground (Prov. 25:19). The step that slips may be a deliberate rejection of God's path in Prov. 4:10-12, 26-27.  12:6 The tents of the destroyers prosper,- Job talked about God ignoring or even promoting the wickedness of the foolish in 9:23-24 and looking favorably on the schemes of the wicked in 10:3.And those who provoke God are secure- This same root word translated secure was used by Zophar. Zophar said that if Job turned to God, he would be secure (11:18). While Eliphaz (5:24); Bildad (8:6), and Zophar (11:15-19) have promised peace and safety to those who follow God, Job knows plenty who live in defiance of God and are secure. Whom God brings into their power- Is God the subject (as in the KJV, NASB, NKJV, CSB) or the object (NET, ESV, NIV) here? The ESV has “he carries his god in his hand.” On the other hand, the CSB has “God holds them in His hands.” Is this a picture of how the wicked provoke God or is it a picture or how the wicked are in God's hand and yet He still blesses them? We can compare Gen. 31:29; Micah 2:1; Neh. 5:5; Hab. 1:11 and suggest the overall meaning is that their power is their god. In Job 21:7-16 Job will expand on the theme of the prosperity of the wicked that he hits upon here in 12:4-6.[1] The NET Bible argues the first word could be translated lamp or torch that yields no satisfactory meaning and argue for the word misfortune or calamity. 

Pastor walks his children through Children's Catechism question 41—especially explaining how the Covenant of Works can only kill us; for salvation, we need Christ, and His Covenant of Grace. Q41. Can any one be saved through the covenant of works? None can be saved through the covenant of works. The lesson affirms that no one can be saved through the covenant of works, as all humanity has already failed it through Adam's disobedience, resulting in universal sin and death. It emphasizes that salvation cannot be earned by human effort, even when the Holy Spirit produces good works, because justification is only through a second covenant head—Jesus Christ—in Whom God establishes the covenant of grace. Scripture, particularly Romans 5, 1 Corinthians 15, and Genesis 3, underscores that redemption cannot come through the Covenant of Works.

Rev. Jewelly Rice preaches about the precious, cleansing blood of our Lord and Savior, Jesus Christ. Rom 3:25 "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;" 1Co 11:25 "After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me." Eph 1:7 "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;" Heb 9:12 "Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us." 1Jn 1:7 "But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."

November 30 2025 Sunday Who Jesus Made You To Be / Week 02 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:" 1 Corinthians 1:30 KJV "God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin." 1 Corinthians 1:30 NLT "But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin]." 1 Corinthians 1:30 AMPC "This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins." 1 John 4:10 NLT "For as in Adam all die, even so in Christ shall all be made alive." 1 Corinthians 15:22 KJV "Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life." 1 Corinthians 15:22 NLT "For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive." 1 Corinthians 15:22 AMPC "Now he which stablisheth us with you in Christ, and hath anointed us, is God;" 2 Corinthians 1:21 KJV "It is God who enables us, along with you, to stand firm for Christ. He has commissioned us," 2 Corinthians 1:21 NLT "But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [enduing us with the gifts of the Holy Spirit];" 2 Corinthians 1:21 AMPC "Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place." 2 Corinthians 2:14 KJV "But thank God! He has made us his captives and continues to lead us along in Christ's triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume." 2 Corinthians 2:14 NLT "But thanks be to God, Who in Christ always leads us in triumph [as trophies of Christ's victory] and through us spreads and makes evident the fragrance of the knowledge of God everywhere, 2 Corinthians 2:14 AMPC "but their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ." 2 Corinthians 3:14 KJV "But the people's minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ." 2 Corinthians 3:14 NLT "In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away." 2 Corinthians 3:14 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Does your favorite sci-fi show have an episode where felons flip the fuck out?  For Stella Cheeks, it's the Star Trek TOS episode "Whom God's Destroy" and for Erin Cline it's the X-Files episode "Folie a Deux." Join Stella and Erin as we discuss the last of the space fops and Illinois' office bug infestation.  --- About the podcast: Erin Cline and Stella Cheeks have been friends for over a decade but have never seen each other's favorite TV show. Seeking to rectify that grievous error (seriously, they used to live together), X-Treks was born! Each week the duo choose one episode from Star Trek: The Original Series and one episode from The X-Files that fits a previously chosen cinematic theme, watch them together, and share their feelings! Alongside producer Bobby Hoffman, they discuss their first impressions, how the episodes fit into the larger fan lore, and fascinating behind-the-scenes facts. 

LESSON 280What Limits Can I Lay Upon God's Son.Whom God created limitless is free. I can invent imprisonment for him, but only in illusions, not in truth. No Thought of God has left its Father's Mind. No Thought of God is limited at all. No Thought of God but is forever pure. Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love?Today let me give honor to Your Son, for thus alone I find the way to You. Father, I lay no limits on the Son You love and You created limitless. The honor that I give to him is Yours, and what is Yours belongs to me as well.- Jesus Christ in ACIM

LESSON 160I Am At Home. Fear Is The Stranger Here.Fear is a stranger to the ways of love. Identify with fear, and you will be a stranger to yourself. And thus you are unknown to you. What is your Self remains an alien to the part of you which thinks that it is real, but different from yourself. Who could be sane in such a circumstance? Who but a madman could believe he is what he is not, and judge against himself?There is a stranger in our midst, who comes from an idea so foreign to the truth he speaks a different language, looks upon a world truth does not know, and understands what truth regards as senseless. Stranger yet, he does not recognize to whom he comes, and yet maintains his home belongs to him, while he is alien now who is at home. And yet, how easy it would be to say, “This is my home. Here I belong, and will not leave because a madman says I must.”What reason is there for not saying this? What could the reason be except that you had asked this stranger in to take your place, and let you be a stranger to yourself? No one would let himself be dispossessed so needlessly, unless he thought there were another home more suited to his tastes.Who is the stranger? Is it fear or you who are unsuited to the home which God provided for His Son? Is fear His Own, created in His likeness? Is it fear that love completes, and is completed by? There is no home can shelter love and fear. They cannot coexist. If you are real, then fear must be illusion. And if fear is real, then you do not exist at all.How simply, then, the question is resolved. Who fears has but denied himself and said, “I am the stranger here. And so I leave my home to one more like me than myself, and give him all I thought belonged to me.” Now is he exiled of necessity, not knowing who he is, uncertain of all things but this; that he is not himself, and that his home has been denied to him.What does he search for now? What can he find? A stranger to himself can find no home wherever he may look, for he has made return impossible. His way is lost, except a miracle will search him out and show him that he is no stranger now. The miracle will come. For in his home his Self remains. It asked no stranger in, and took no alien thought to be Itself. And It will call Its Own unto Itself in recognition of what is Its Own.Who is the stranger? Is he not the one your Self calls not? You are unable now to recognize this stranger in your midst, for you have given him your rightful place. Yet is your Self as certain of Its Own as God is of His Son. He cannot be confused about creation. He is sure of what belongs to Him. No stranger can be interposed between His knowledge and His Son's reality. He does not know of strangers. He is certain of His Son.God's certainty suffices. Who He knows to be His Son belongs where He has set His Son forever. He has answered you who ask, “Who is the stranger?” Hear His Voice assure you, quietly and sure, that you are not a stranger to your Father, nor is your Creator stranger made to you. Whom God has joined remain forever one, at home in Him, no stranger to Himself.Today we offer thanks that Christ has come to search the world for what belongs to Him. His vision sees no strangers, but beholds His Own and joyously unites with them. They see Him as a stranger, for they do not recognize themselves. Yet as they give Him welcome, they remember. And He leads them gently home again, where they belong.Not one does Christ forget. Not one He fails to give you to remember, that your home may be complete and perfect as it was established. He has not forgotten you. But you will not remember Him until you look on all as He does. Who denies his brother is denying Him, and thus refusing to accept the gift of sight by which his Self is clearly recognized, his home remembered and salvation come.- Jesus Christ in ACIM

JUSTIFIED BY GRACE!24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 

The Power of Passover: Understanding the Significance of the Blood • Sunday Service To Give: www.ToddCoconato.com/give Website: www.PastorTodd.org 1. Exodus 12:13 “Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.” 2. 1 Corinthians 5:7 “Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.” 3. Hebrews 9:22 “And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.” 4. Exodus 12:31 “Then he called for Moses and Aaron by night, and said, ‘Rise, go out from among my people, both you and the children of Israel. And go, serve the Lord as you have said.'” 5. Hebrews 11:28 “By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.” 6. Exodus 29:45-46 “I will dwell among the children of Israel and will be their God. And they shall know that I am the Lord their God, who brought them up out of the land of Egypt, that I may dwell among them.” 7. Romans 5:9 “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.” 8. Luke 22:19-20 “And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body which is given for you; do this in remembrance of Me.' Likewise He also took the cup after supper, saying, ‘This cup is the new covenant in My blood, which is shed for you.'” 9. Leviticus 23:4-5 “These are the feasts of the Lord, holy convocations which you shall proclaim at their appointed times. On the fourteenth day of the first month at twilight is the Lord's Passover.” 10. Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.” 11. Revelation 12:11 “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” 12. Romans 3:25 “Whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed.”  

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 3 Things to Remind Yourself When You Feel Guilty: (Romans 3:21-28) You Are. (Romans 3:21-23) But God is Totally Satisfied by the Cross. (Romans 3:24-26) Proverbs 17:15 – He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord. Exodus 23:7 – Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. Acts 17:30 – The times of ignorance God overlooked, but now he commands all people everywhere to repent. And Justification is a Gift to Be Received By Faith. (Romans 3:27-28) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Our next four messages, including Good Friday, which I just found out is on a Friday,will be talking about one of the most profound statements Jesus Christ ever made.And it was on the cross when he cried out, "It is finished."So we're going to be examining the question, "What is finished?"Think about finishing things, right?From a very early age, hopefully we've all been taught the importance of finishing things, right?Didn't you hear that growing up?And maybe some of you now parents are saying, "That's your kids."Hey, finish your supper. Finish your chores, right?Finish your homework.And we're taught that there are consequences when we don't finish.Well, the glorious reality that we're going to be looking at over these next four messages is this.The Son of God came to this earth to do something, and he finished it.So the question is, what is finished?Now let's go to the scene, John 19, verses 28 through 30.It says, "After this, Jesus, knowing that all was now finished, said,"to fulfill the Scriptures, "I thirst.A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hissy branchand held it to his mouth when Jesus had received the sour wine.He said, 'It is finished.'And he bowed his head and gave up his spirit."What was finished?Well, today we're going to look at one thing of many that was finished.Today we're going to talk about the work of justification.Meaning our guilt is gone.I'd like you to buy your heads with me, please, and I just want to take a moment.If you would please pray for me to accurately communicate the Word of God as I should.And I will pray for you to have a heart open to receive what it is the Lord wants to teach us today from His Word.Alright? Let's pray.Father in heaven, as we turn to Your Word, it's a thought that makes us tremble to think that right nowwe are about to talk about the most important thing anyone will ever hear for their entire lives.And Father, we recognize that as no overstatement whatsoever.We can't begin to fathom how important this message is.This message has just been so distorted and twisted and changed,and we just want to get back to what Your Word actually says.See what You said, God, and we want to not align our lives with our concept of You, God,but we want to align our lives with what You actually said.So I'm asking, Father, You would open our hearts up this morningand that You would bring much glory to Yourself through the straightforward understanding of Your Word.We pray in Jesus' name, and all of God's people said,"Amen! What is finished, the work of justification, the guilt is gone."Do I have to sell anybody on guilt?We've all struggled with guilt, and some of us might be struggling with guilt right now.What is guilt? Well, guilt is just that bad feeling that we get when what I did was wrong.There's another word that's often connected to guilt, and it's the word shame.And shame's a little different.See, shame is the feeling of guilt that I have when people know what I did wrong.You know what I mean? Like, you could have a secret sin that nobody knows about,and you might feel guilt over that, but you don't feel shame because nobody knows.But if that secret sin gets made known, if people know about it, now all of a sudden,people must think of me differently. That's what shame is.How I think people think of me now because of my guilt.The point is this, my friends, we have both of those before God.We have guilt. I disobeyed. We have shame. God is surely disappointed in me.I want you to look at verse 24. We're going to back up here and get to context.I just want you to look at this first phrase in verse 24.This is Romans chapter 3, right?He says, "We are justified by His grace as a gift."That's what we're talking about today. Justification. What is that?It's the most important thing you will ever hear.Justification is God pronouncing a guilty sinner as not only being not guilty,but being perfectly righteous instead. It's a legal term.It's the opposite of condemnation.But listen, it's more than pardoned.So when you pardon someone, you're just taking away the penalty of what they did.Penalty for, excuse me, what they did wrong.Justification is so much more than that.It's not just canceling the penalty, but actually making righteous.Think of it this way. In God's justification, it's not just you won't be punished.God says you can't be punished because there are no grounds whatsoever for punishment anymore.Do you see the difference?But even as Christians, we still wrestle with guilt, don't we?I mean, look, if you've done something wrong to somebody else,you need to take steps to make that right.And Pastor Taylor did an amazing job last Wednesday at our latest workshop.So we're not talking about that today.But today we're talking about guilt before God.Am I really forgiven?Have you ever wrestled with that?Am I really a child of God?Or is God disappointed in me?Well, from God's Word today, I want you to jot some things down.Here's three things to remind yourself when you feel guilty.And if you don't feel guilty now, you will.I mean, like, eventually, I didn't mean like...In 30 seconds, you're all going to be bowing your heads.We all struggle with it from time to time, don't we?Is it just me?Okay, alright.Three things.Look, we're not trying to pile on here, okay?Here are three things to remind yourself when you feel guilty.Number one, you are.Like, wait, wait, wait, wait.I came here to feel good, Pastor Jeff.Look, listen, it has to start here.Because if you don't really think that you're guilty before God,Jesus won't really mean anything to you.Look at verse 21.He says, "But now the righteousness of God has been manifestedapart from the law."Although the law and the prophets bear witness to it.So up there, the Old Testament law was to teach us that we are sinners.That was the purpose of the Old Testament law.It was to teach us that we have broken the law of God.And even if you just reduce the Old Testament law to the Ten Commandments,just looking at those shows us adequately that we are really law sinners.I mean, let me ask you, have you always made the worship of Godand your walk with God the absolute most important thing in your life?Has it always been number one?No.Well, if not, then you've broken the first couple of commandments.You should only have one God.You shouldn't have worshiped anything else other than God.You're guilty.Have you always honored your parents perfectly?Like, no, there are times I haven't.Well, you've broken the fifth commandment,which says honor your father and mother.Have you ever hated someone?According to Jesus, you've broken the sixth commandment,which says you shouldn't murder because it starts in here.Have you ever lusted?Jesus said that's the same thing as committing adulteryand you've broken the seventh commandment.Have you ever stolen anything?That's breaking the eighth commandment.How we doing?How we doing?You're like, I'm doing pretty good.Okay, have you ever told a lie?You're like, I think maybe I just did.Well, if you've ever known the truthand intentionally said something else,then you've broken the ninth commandment.Have you ever wanted something that God gave somebody else?Like, what's the big deal?I'll tell you the big deal.That's breaking the tenth commandment.That's called coveting.So you see, that's the purpose of the law was to show us,oh, I'm not a righteous person on my own.We need to be made right with God,but the law shows us that we're sinners.We're sinners.It can't make us not guilty.The Old Testament law can't do that.Look at verse 22.He goes on.He says, "The righteousness of Godthrough faith in Jesus Christfor all who believe."Stop there for a second,because we have to make a key distinction here.Because if you miss this,you're going to be really lost here in a second.He's talking about the righteousness of God.He says it twice.That's the theme of this passage.What is the righteousness of God?Hang on.There's a distinction.In verses 25 and 26,he talks about God's righteousness.Listen, God's righteousness is differentthan the righteousness of God.Those are two different things.And it's going to be crystal clear in the contextso long as you stay tuned in to what God is saying here.Like, what's the difference?Here's the difference.Listen, God's righteousness is the righteousness that God owns.The righteousness of God is the righteousness God givesto believers.So he's saying -one other run at that one -God's righteousness is the righteousness that God owns.That's just another way of saying God's holiness.God is holy, He's perfect.That's what God's righteousness is.But when the Bible talks about here,the righteousness of God,it's talking about the righteousness that God gives to believers.And again, that's going to be very clear in the context.But I don't want us to get tripped up on the terms.So, Paul is claiming here that God makes us righteous through faith,implying that we need to be made righteous,implying that we're guilty.You see that?Look at verse 22, he goes on.He says, "For there is no distinction,for all have sinned and fall short of the glory of God."Look, when we talk about being guilty before God,he says there's no distinction.It doesn't matter if you grew up in a Christian home.Or if you grew up in a home that didn't even have a Bible in it.It doesn't matter.It doesn't matterif you're the most rebellious sinner in the world.Or if you're just a pretty good person.He says we all have fallen short of the glory of God.Like, what glory of God? What is that?That's God's image.That's God's intention for man.We all failed to live up to being the peoplethat God has created us to be.We've all fallen short.Listen, it doesn't matter how short we've fallen.Because we've all fallen short.Imagine, we're standing on the shore of New Jersey,facing the Atlantic Ocean.And there's me.And there's my man, Max.And there's the Steelers quarterback.Who's the quarterback for the Steelers now?Oh, I'm sorry.I pushed a hot button.Let's just say Ben Rothlessberger.So let's say we're all standing on the shore of New Jersey.All right, me, Max, and Ben Rothlessberger.And we're each given a football.And we're told that we need to throw that football and hit England.I can do that. I mean, how far is England?And I -- everything that I got, I throw it.And it goes 10 feet into the ocean.And Max was like, "Pastor Jeff, step aside."Whoo!Tight spiral, 100 feet.Whoo!Into the ocean.Ben Rothlessberger steps up.And he's like, "I'm going to show you I still got it."And whoo! He throws it 200 feet into the ocean.Which one of us hit England?Right?We all fell short, didn't we?You're like, "Well, Jeff, you fell way shorter than Ben."Okay.But we all fell short. Do you see the point?It doesn't matter how short you've fallen.We all fell short of God's glory.And that's a big deal.Listen, church, we can't minimize that by saying,"I'm not really that guilty."We can't compare to say, "Well, I'm not as guilty as other people."And we can't trivialize it to say, "Yeah, okay, I'm guilty."So what?We need to confess it.I -- and by that I mean me --I am guilty of breaking God's law by my disobedience.So if you're struggling with guilt,this is just your friendly reminder that you are guilty.But number two,but God is totally satisfied by the cross.You are guilty, but God is totally satisfied by the cross.Look at verse 24 through the first part of 25.He says, "Okay, for all of us who fall short of the glory of God,a lot of us probably have that verse memorized, right?"But He says, "And are justified by His grace as a giftthrough the redemption it is in Christ Jesus,whom God put forward as a propitiationby His blood to be received by faith."Look, the cross of Jesus Christ is God's meansof making sinners righteous.Now, there's a word here in these verses we just read.You need to underline in your Bible right now.And we're going to have people at the door handing you an Easter devotionaland checking your Bibles to make sure that you underline this.But it's one of the most beautiful words in the entire Bible.And it's the word "propitiation."I think John uses it in 1 John as well.It's a beautiful word.Like, well, what is "propitiation"?Propitiation literally means to placate anger.I know some theologians try to dance around that.Like, almost to soften the blow.But no, that's what it means.It means God is furious over sin.Propitiation means He's not angry anymore.It means that Jesus' death satisfied God.Because of what Jesus Christ did on the cross, God saw that.And He said, "The full penalty has been paid.My wrath has been fully poured out.Punishment has been fully doled out."God says, "I am satisfied."You know, when we talk about salvation,sometimes we say, in our evangelism mindset,we say, "How do we get men to accept God?"And that's really not the question we need to ask.The question is, how do we get God to accept men?Because, listen, God was the one who was offended.Not me.God was offended.So any talk about salvation and being righteousand any talk of that has to satisfy God.And you see, that's where every other religion in the world,besides Christianity as presented in God's Word,straightforwardly, every other religion teachesthat there are things that we have to do to satisfy God.There are religious works or some kind of actionthat we have to take to make God satisfied.The Bible says we can't do it.Nothing we do can satisfy God.Look at verse 25 again.It says, "Whom God," talking about Jesus,"put forward as a propitiation by His bloodto be received by faith."Look at that.The Bible says, "God put Jesus forward."Do you see what's happening here?We sinned against God.We deserve God's wrath.And God took His Son and put Him forward.That means He demonstrated some things.He put Jesus on display.God showed us something on the cross.What did God show us on the cross?Well, later in Romans 5, verse 8,it says that God demonstrated His love on the cross.So love for sure.Here, specifically, He's saying that on the cross,God showed that His Son fully paid the penaltythat the law demanded.So now, God says, "Because of my Son..."Look, I'm showing you this.I'm showing you.This is what my Son did.Now, I'm satisfied.Propitiation.Propitiation.This is where theology is important, my friends.Christian, listen.I want you to listen real close, Christian.God is not mad at you.He's not.Because of Jesus,God has no wrath left for you.And to think that He doesis to minimize what Jesus accomplished on the cross.But some Christians think thatGod poured out His wrath on Jesus.They believe that.But they think that God's still mad at them.Like, God is just like,"Yeah, I know that you received my Son,but I'm so upset with you for what you did."He's not.That's what that word "propitiation" means.There's no wrath leftfor the one in Christ Jesus.God is satisfied.Look at the end of verse 25.This gets a little technical, so look.It says,"This was to show God's righteousness."Because in His divine forbearance,He had passed over former sins.It was to show His righteousnessat the present time,so that He might be justand the justifierof the one who has faith in Jesus.We define this term in the outset,but two times here,He says that the crosswas to show God's righteousness.Do you know what He's saying?The cross provedthat God is righteous.Wait, wait, wait, wait.Time out, time out.Time out.Hang on.Why would anyoneaccuse God of not being holy?What do you mean?What possible grounds would someone haveto point to God and say,"God, you messed up here.God, what you didor what you didn't do here,that's not holy, God.That's not righteous."What grounds would somebody have for that?Listen very closely,because this is what Paul's talking about.We're going to do a little theology herefor a couple of minutes,and I know what's the point.You're going to see here in a couple of minutesthat this will change your lifeif you really understand this.So here we go.What's Paul talking about here?When he talks about his divine forbearance,passing over former sins.What's he mean?Listen, in the Old Testament times,which was before the cross, right,God justified wicked people.And that is controversial.You're like, "Why?Why is it controversialthat God would justify the wickedin Old Testament times?"Oh, I'm so glad you asked.I'll tell you why.One reason is,He forbid us to do that.Look at Proverbs 17-15."He who justifies the wickedand he who condemns the righteousare both alike in abomination to the Lord."Do you see that?Do you know what abomination is?In my Bible, I put a little exclamation pointin the margin every time I see that word.That's like something that is so wicked,it like makes God sick.God's like, "I hate that."And here God says,"I can't stomach when the wicked are justified."You're like, "Whoa, whoa, whoa, wait a second.You're saying that we can't do that,but you did that, God,before the cross."Hmm.Is that righteous?Well, actually,it gets even worseif we're barking up this tree,because earlier in your Old Testaments,God actually saidthat He would never justify the wicked.Exodus 23-7,it's pretty self-explanatory.And God says, "I will notacquit the wicked."Do you see the problem?Somebody would say,God in the Old Testament times didwhat He forbid us to do,what He swore He would never do,what He would never do.And we're talking about God being holy,God being perfect, God so righteous.How can we say that?And Paul doesn't -I love this becausehe doesn't shy away from that.He runs right at itwhen he says this was toshow God's righteousnessbecause -look at this again -in His divine forbearance,He passed over former sins.Again, it was to show His righteousness.In other words,He's saying in the Old Testament timesGod tolerated sin.Like, whoa, whoa, whoa.How can we say God's righteous?I mean, in the Old Testament,there was no perpetuation.There was no cross of Jesus Christ yet.So when somebody sinned in the Old Testament,if God is the holy judgethat you say that He is,why didn't He immediately just judge sinners?They didn't havethe blood of Jesus Christ to proclaim.I mean, you look at the guys in the Old Testament -Abraham, Moses, David -I mean, pick one -all sinners.And yet, when you readGod's interaction with them,over and over,we see God giving them the promise of eternal life.Was that really a righteous thing to dofor people that couldn't put their faithin Jesus Christsince He hadn't come yet?How could God give them that promise?Somebody would say,"Oh, that was the Old Testament sacrifices."Couldn't do it.They covered sin,but they didn't take away sin.And somebody else might say,"Well, it was their good works."It was their good works.That's how God was able to...No.Nowhere does the Bible sayyou can earn your salvation.So what's He saying?He's saying in verses 25 and 26 here,"And God's forbearance,"another word for patience.He passed over former sins.And that word "pass over"doesn't mean forgive.It literally means He overlooked their sin.God's patiencecaused God to not punish their sin immediately.This is exactly what Paul was talking about.Very curious verse in Acts 17, verse 30,on Mars Hill,exact same thing he's talking about.The times of ignorance,God overlooked.And now He commands all peopleeverywhere to repent.So how was God able to do that?See, this is what Paul's talking about here.It was still, even in Old Testament times,it was still because of Jesus Christ.You're like, "Well, how can they believe in Jesusif they don't know about the cross?"Look, God is outside of time.And if you study your Bibles like Revelation 13.8,Jesus Christ was always the Lamb of God.That wasn't some radical ideathat God dreamed up one dayabout 2,000 years ago.Like, "Oh, I got an idea."Now, that was always the plan.So here it is.Listen close.Even before the cross happened,God overlooked sin based on what was already determinedthat His Son was going to do.So what He's saying is this,the cross of Jesus Christ reaches backto the Old Testament saints.They were pronounced righteousbecause of what Jesus was going to do,just as we are pronounced righteouslooking back based on what Jesus did in our past.And kids that haven't even been born yetthat eventually will receive Jesus Christ,their sins are already forgiven in Christ.You're like, "Okay, so what's the point?"What's the point?Well, there's two points actually.Number one, it answers one of the most commonly asked questionsthat I get as a pastor.People ask me all the time,"How are the people saved in the Old Testament?"Because if Jesus is the only means of salvation,and I believe that,then how were they saved in the Old Testament?The answer is still Jesus.Their faith was based on what God was going to do.That's why God was overlooking their sin, so to speak.But listen, here's why this theology is so important for you.What were we talking about today?Guilt, right?See, this answers the guilt question.As a Christian, when I sin,and I will,is God mad at me?No.Do I have to ask for forgiveness?Do I have to plead the blood of Jesus over my sinevery time that I sin as a Christian?The answer is no.Or how about this one?What if I sin and then I die?Can I go to heaven since I sinnedand I didn't ask for forgiveness for that particular sin?I have known,pastors, I have known pastors that have taught that,that you better die on a good day.Because let's say you're living this perfect walk with Jesus' life.And let's say you have a blow-up with your wife on the way out the door.And you sinfully speak to her.And you get in the car and go to work,and you die in a car accident, you're going to hell.Because that sin wasn't confessed and repented ofand covered under the blood of Christ.I know pastors that teach that.That is completely wrong.That's why this theology is so important.Listen, when Jesus Christ was on the cross,do you realize all of your sins were yet future?Do you realize that?All of your sins were paid for,even the sins that you haven't committed yet.So if you are in Christ,and if you sin and you will,you don't need to ask for forgiveness.Because you already have it.So listen, somebody is going to misconstrue this.So just grab the shoulder of the person next to you and shake them.And tell them to pay attention.Thank you.Because somebody is going to misconstrue this.Listen, when you sin, church,you need to confess your sin.Then you need to thank Godthat He has forgiven you in Jesus Christ.And you need to turn from your sin.Because you don't want to do anything in your lifethat would dishonor the name of your Lord.But it's not as if God just keeps forgiving you over and over.He forgave you once when you received Jesus Christ.And that lasts for all of eternity.Do you see the security in that?So listen, whether it was Moses' sinor a sin that you are going to commit tomorrow,all sins have been taken away.God is satisfied because of the one-time sacrifice of Jesusthat covers all sins of all believers.There is incredible freedom in that.Three things to remind yourself when you feel guilty.Number one, you are.Number two, but God is totally satisfied by the cross.Number three, justification is a gift to be received by faith.Look at verses 27 and 28.He says, "Then what becomes of our boasting?It is excluded by what kind of law?By a law of works? No.By the law of faith.For we hold that one is justified by faithapart from works of the law."In this passage, faith has come up,have you been counting?Six times.And yes, I'm counting when he used the word "believe"because that's what he meant.Verse 22, including the word "believe," he says it twice.Verse 25, 26, 27, 28.Faith, faith, faith.And then he's like, "So what does that do for our boasting?"Pretty dumb, right?To have the audacity to think that you have anythingto contribute to your salvation at all?What could you possibly boast about?What do your works have to do with the death of Jesus?You realize when Jesus was on the cross,when Jesus was actually on the cross,most of you weren't even born yet.I was going to say all,but I don't know how old all y'all are.So I think it's safe to say when Jesus died,most of you weren't born yet.So what did you contribute to that exactly?See, the cross of Jesus Christ eliminateseven the very possibility of salvation by human works.Faith. Faith is the only way.Faith isn't one way to be saved.It's the only way.And don't think that faith is some sort of merit.Like, okay, God did His part in salvation,and now I'm going to do my part in salvation.It's not even really like that,because earlier he was talking about grace in verse 24,and grace by its very definition is non-contributory.Do you know what that means?If you put forth anything to contribute towards it,it's no longer grace at all.So what is faith?I like how one writer put it.He says faith is simply the eye that sees.He said faith is simply the mouththat drinks from the living water.And he said faith is the hand that receives the gift.I like that, because by the way, in verse 24,he calls it a gift.It is a gift.Imagine that it's my birthday today.It's not.My birthday is September 23rd.I don't see a lot of you writing that down.I can wait. September 23rd.But we're - for today,we're pretending that it's my birthday.And imagine this afternoon,you showed up at my houseand you had a gift for me.Something you went out and you boughtand you wrapped it,and you were so excited to give me this gift.And you come to my houseand you ring the doorbell and I open it upand you say, "Happy birthday."There's four ways that I can respond to that.Right? First way is,I can slam the door in your face and say,"I don't want your stupid gifts."I wouldn't do that.But that's an option, right?I mean, I could do that.Second option is you ring the doorbell,open it up, "Happy birthday."And I look at the gift and I say,"That's awesome. Where's my wallet?"Like, "How much do I owe you for that?"Let me see how much cash I have.I can probably pay you for that right now.Or can I write you a check?How would you feelif I offered to buy the gift that you got me?Pretty lousy, huh?That's another option.Or a third option is you ring the doorbell,I open it up, "Happy birthday."And I take the gift and I'm like,"Wow, you know what?This looks great."Thank you. This looks fantastic.And I set it down by the door.And then you come to my house.Six months later, and that gift is still sitting there.Except now it has an inch of dust on it.And you would think to yourself,"You know, Jeff actually seemed excitedwhen I handed it to him,but he didn't really receive it, did he?"He didn't really do anything with it.He just kind of set it aside.Or the fourth option,you ring the doorbell, "Happy birthday."I got you a gift.The fourth option is I take the giftand I say, "Thank you."Thank you so much for this.And I receive it, and I use it.And you realize those are the same four waysthat you can respond to God's gift in Jesus Christ.You have those same four options.That God says, "I am satisfied."I have paid the price of your sinwith the blood of my son.Here is a gift.And for some people, they take the first option.They slam the door and say, "No.God, I'm not interested in your stupid gift."Some people take that option.Some people take option two,and they think they can buy it."Oh God, that's so wonderful what you did for me in Jesus.Now, let me earn that.And I'm going to start doing this at the churchand I'm going to work at the soup kitchenand they think that they have to earn the gift.And I would suggest to you that Godis probably just as insultedat that notion as I would be,or as you would be rather,if I tried to pay you for the gift that you got me."It's insulting to try to buy a gift.The third option,and I think this is the most taken option in churches, honestly.That's what most people do with the gift of Jesus Christ.They're like, "Yeah, that you're sitting hereand worshiping the Word,and you're just like all into it.You're like, "Yeah, yeah, I need this.Yeah, that's fantastic."And you set them aside.And you never really receive them.You just sort of discarded them.Not flagrant rejection, but,shall we say, practical rejection.The option that the Lord wants you to takeis that you receive the gift.To understand why you need it,and you thank God that He gave it.That Jesus bore God's wrath on the cross.God is satisfied with what Jesus did.The guilt is gone by the gift of God.Did you receive that?So worship team makes their way back up.I'd just like you to bow your heads.And I'm sure sitting here today,there are some Christians that have wrestled with guiltthat have needed to take a fresh lookat what exactly Jesus accomplished on the cross.He didn't accomplish opportunityfor us to earn favor with God.Jesus accomplished our salvation in full.Jesus accomplished the full removal of our guilt and shameby bearing God's wrath on our behalf.But there might be somebody herethat's really hearing this for the first time.Whether it's somebody sitting here,listening to this podcast,or watching the stream.Today's the day that you need to stop setting the gift aside.And receive what it is that God has for you.Father in heaven.Father, this to me is the most mind-blowing conceptin the entirety of your Word.God, I've never really wrestled with creationor the trinity or eternity, things like that.But God, the fact that you can pronounce a sinner righteousis mind-blowing.God, we thank you for the work that you accomplished on our behalfthrough the death of your Son.Father, if there's anyone herewho needs to take that step,who needs to receive Christ,who needs to make their public profession of faith and baptismhere in a few weeks.Father, I pray that you would give them the faithto not put it off,to not talk themselves out of it,but to see the value,the incomparable value of Jesus Christ.What He's done, and in so doing, Father,they would run to you.So just now, Father,we've heard from you,and now we're going to express back to youlove and thanksgivingfor what you've done on our behalf.So Father, might this worshipbe a pleasing aroma,may it be a sweet sound in your earas we revel in your love and grace.We pray in Jesus' name, amen. Small Group DiscussionRead Romans 3:21-28What was your big take-away from this passage / message?Why do you think many Christians still struggle with guilt and shame?Explain the term “propitiation” (Rom 3:25). Why is this such an important aspect of the Gospel? What does it mean for a Christian in practical terms?What does it mean that God “passed over former sins” (Rom 3:25)? How could a Holy God just overlook sin (see also Acts 17:30)?BreakoutPray for one another to be salty and bright.

March 02 2025 Sunday Your Words Matter / Week 04 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons ”But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:“ 1 Corinthians 1:30 KJV ”God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin.“ 1 Corinthians 1:30 NLT ”But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].“ 1 Corinthians 1:30 AMPC ”For as in Adam all die, even so in Christ shall all be made alive.“ 1 Corinthians 15:22 KJV ”Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life.“ 1 Corinthians 15:22 NLT ”For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive.“ 1 Corinthians 15:22 AMPC ”Now he which stablisheth us with you in Christ, and hath anointed us, is God;“ 2 Corinthians 1:21 KJV ”It is God who enables us, along with you, to stand firm for Christ. He has commissioned us,“ 2 Corinthians 1:21 NLT ”But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [enduing us with the gifts of the Holy Spirit];“ 2 Corinthians 1:21 AMPC ”Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.“ 2 Corinthians 2:14 KJV ”But thank God! He has made us his captives and continues to lead us along in Christ's triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume.“ 2 Corinthians 2:14 NLT ”But thanks be to God, Who in Christ always leads us in triumph [as trophies of Christ's victory] and through us spreads and makes evident the fragrance of the knowledge of God everywhere, 2 Corinthians 2:14 AMPC ”but their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.“ 2 Corinthians 3:14 KJV ”But the people's minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ.“ 2 Corinthians 3:14 NLT ”In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.“ 2 Corinthians 3:14 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Anne-Marie and Peter cover TOS S3's Whom God's Destroy. The next TOS episode to be covered will be The Mark Of Gideon, on the 12th, and on the 5th we'll be giving our thoughts on Lower Decks' The Best Exotic Nanite Hotel. Feel free to send your thoughts in (just keep the feedback to less than 5 minutes please). Borgcast@gmail.com The Star Trek theme used was written by Alexander Courage, and arranged and performed by Mr Drew Barker esquire.

CHOOSE ONCE AGAIN the Self God Created us to be. There is no peace and joy greater than this homecoming of our true Self in us. The Holy Christ is born in us today. It is not a coersion or a decision made from guilt that allows us to accept the Christ Self in us, but rather from an awakening to the only Truth worth living by. We Choose Once Again the only choice we ever came here to make—the heaven of the Christ, Whom God created whole and unified, instead of the hell of the ego that we made in the illusion of separation.

Anne-Marie and Peter cover TOS S3's Let That Be Your Last Battlefield. The next TOS episode to be covered will be Whom God's Destroy, on the 30th, and on the 23rd we'll be giving our thoughts on Lower Decks' Shades Of Green. Feel free to send your thoughts in (just keep the feedback to less than 5 minutes please). Borgcast@gmail.com The Star Trek theme used was written by Alexander Courage, and arranged and performed by Mr Drew Barker esquire.

Read OnlineEleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Matthew 1:15–16The last line of the Gospel passage above offers much for us to meditate upon this day and throughout the week ahead. “Of her was born Jesus who is called the Christ.” What an amazing reality we celebrate! God Himself took on our human life, experienced conception, birth, infancy, childhood, etc. As a human, He also experienced hatred, abuse, persecution, and murder. Again, what an amazing reality we celebrate!For the next eight days, the readings for Mass will focus more directly upon this amazing reality. We ponder today the lineage of Christ Jesus and see that He comes from the line of Abraham and David and that His ancestors were the great Judges, Kings and Levitical Priests. In the coming days of preparation for Christmas, we will ponder the role of Saint Joseph, the response of our Blessed Mother to the angel, the Visitation, Zechariah's lack of faith and our Blessed Mother's perfect faith.As we enter into this octave of immediate preparation for the celebration of the birth of Christ, do use it as a time of true spiritual preparation. Though all of Advent is a season of preparation, these final days should especially focus upon the great mysteries surrounding the Incarnation and birth of the Christ Child. We must ponder the people Whom God chose to be intimately involved, and we should reflect upon the smallest of details regarding how this miracle of miracles took place. Reflect, today, upon the true reason for Advent and Christmas. This final week leading up to Christmas can oftentimes become filled with busyness and other forms of preparation, such as shopping, cooking, traveling, decorating, etc. Though all of these other preparations have a place, don't neglect the most important preparation—the spiritual preparation of your soul. Spend time with the Scriptures this week. Savor the story. Think about the amazing reality that we are about to celebrate. My precious Lord, I thank you for coming to dwell among us, and I thank you for this Advent season in which I am able to prayerfully ponder all that You have done for me. Please make this last week before Christmas a time of true preparation in which I prayerfully ponder the amazing reality of Your Incarnation. May this last week of preparation not be wasted but, rather, used as a foundation for a glorious and prayerful celebration of the holy gift of Christmas. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Virgin and Child By Giovanni Battista Salvi da Sassoferrato, via Wikimedia Commons

LESSON 280What Limits Can I Lay Upon God's Son.Whom God created limitless is free. I can invent imprisonment for him, but only in illusions, not in truth. No Thought of God has left its Father's Mind. No Thought of God is limited at all. No Thought of God but is forever pure. Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love?Today let me give honor to Your Son, for thus alone I find the way to You. Father, I lay no limits on the Son You love and You created limitless. The honor that I give to him is Yours, and what is Yours belongs to me as well.- Jesus Christ in ACIM

This message is the first in a 3 part series, entitled Propitiation. Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Episode Notes Notice this comment of John Gill from his Expositor. “Whom God raised up, from the dead; for though his life was taken away by men, he was raised to life again by God the Father…”. Please visit, ahead of schedule, our newly restored Outreach Web site! ~ Home Page. Find us on Cawfee Club Social Media here: https://cawfee.club/John Simply use this link to go to our home page. Log-In not required. Introduction ~ About Us, Who We Are: Episode 1 How-To Be Saved: Episode 2 “End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights Reserved Summer Series: “The Holy Spirit and the Fellowship of Believers": 2024-0801 Episode: 31 Copyright: 2024 TAGS: #Gospel #Christ #Newbirth #Joy #Holiness This podcast is powered by Pinecast.

Ricky Massengale, lead pastor of CrossLife Fort Smith, preaches on the parable of the tenants from Matthew's Gospel. In this passage Jesus is establishing Himself as the Messiah, the Son of God, and clarifying that He is the Cornerstone on Whom God will build His Kingdom, which will be for all nations and not the Jewish nation alone.

LESSON 160I Am At Home. Fear Is The Stranger Here.Fear is a stranger to the ways of love. Identify with fear, and you will be a stranger to yourself. And thus you are unknown to you. What is your Self remains an alien to the part of you which thinks that it is real, but different from yourself. Who could be sane in such a circumstance? Who but a madman could believe he is what he is not, and judge against himself?There is a stranger in our midst, who comes from an idea so foreign to the truth he speaks a different language, looks upon a world truth does not know, and understands what truth regards as senseless. Stranger yet, he does not recognize to whom he comes, and yet maintains his home belongs to him, while he is alien now who is at home. And yet, how easy it would be to say, “This is my home. Here I belong, and will not leave because a madman says I must.”What reason is there for not saying this? What could the reason be except that you had asked this stranger in to take your place, and let you be a stranger to yourself? No one would let himself be dispossessed so needlessly, unless he thought there were another home more suited to his tastes.Who is the stranger? Is it fear or you who are unsuited to the home which God provided for His Son? Is fear His Own, created in His likeness? Is it fear that love completes, and is completed by? There is no home can shelter love and fear. They cannot coexist. If you are real, then fear must be illusion. And if fear is real, then you do not exist at all.How simply, then, the question is resolved. Who fears has but denied himself and said, “I am the stranger here. And so I leave my home to one more like me than myself, and give him all I thought belonged to me.” Now is he exiled of necessity, not knowing who he is, uncertain of all things but this; that he is not himself, and that his home has been denied to him.What does he search for now? What can he find? A stranger to himself can find no home wherever he may look, for he has made return impossible. His way is lost, except a miracle will search him out and show him that he is no stranger now. The miracle will come. For in his home his Self remains. It asked no stranger in, and took no alien thought to be Itself. And It will call Its Own unto Itself in recognition of what is Its Own.Who is the stranger? Is he not the one your Self calls not? You are unable now to recognize this stranger in your midst, for you have given him your rightful place. Yet is your Self as certain of Its Own as God is of His Son. He cannot be confused about creation. He is sure of what belongs to Him. No stranger can be interposed between His knowledge and His Son's reality. He does not know of strangers. He is certain of His Son.God's certainty suffices. Who He knows to be His Son belongs where He has set His Son forever. He has answered you who ask, “Who is the stranger?” Hear His Voice assure you, quietly and sure, that you are not a stranger to your Father, nor is your Creator stranger made to you. Whom God has joined remain forever one, at home in Him, no stranger to Himself.Today we offer thanks that Christ has come to search the world for what belongs to Him. His vision sees no strangers, but beholds His Own and joyously unites with them. They see Him as a stranger, for they do not recognize themselves. Yet as they give Him welcome, they remember. And He leads them gently home again, where they belong.Not one does Christ forget. Not one He fails to give you to remember, that your home may be complete and perfect as it was established. He has not forgotten you. But you will not remember Him until you look on all as He does. Who denies his brother is denying Him, and thus refusing to accept the gift of sight by which his Self is clearly recognized, his home remembered and salvation come.- Jesus Christ in ACIM

Levi Hazen hosts author Olivier Melnick to discuss the topic of antisemitism today and the urgent need to take this unmasked hatred seriously. Whom God loves, the Enemy seeks to destroy.

May 05 2024 Sunday Week 02 / Your Place In Him / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons… The Biggest Desire In The World Today Is The Desire For Freedom ”But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:“ 1 Corinthians 1:30 KJV ”God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin.“ 1 Corinthians 1:30 NLT ”But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].“ 1 Corinthians 1:30 AMPC ”For as in Adam all die, even so in Christ shall all be made alive.“ 1 Corinthians 15:22 KJV ”Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life.“ 1 Corinthians 15:22 NLT ”For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive.“ 1 Corinthians 15:22 AMPC ”Now he which stablisheth us with you in Christ, and hath anointed us, is God;“ 2 Corinthians 1:21 KJV ”It is God who enables us, along with you, to stand firm for Christ. He has commissioned us,“ 2 Corinthians 1:21 NLT ”But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [enduing us with the gifts of the Holy Spirit];“ 2 Corinthians 1:21 AMPC ”Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.“ 2 Corinthians 2:14 KJV ”But thank God! He has made us his captives and continues to lead us along in Christ's triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume.“ 2 Corinthians 2:14 NLT ”But thanks be to God, Who in Christ always leads us in triumph [as trophies of Christ's victory] and through us spreads and makes evident the fragrance of the knowledge of God everywhere, 2 Corinthians 2:14 AMPC ”but their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.“ 2 Corinthians 3:14 KJV ”But the people's minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ.“ 2 Corinthians 3:14 NLT ”In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.“ 2 Corinthians 3:14 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Can we enter into the Circle of Atonement in the quiet of God's eternal Love for us? The message is always the same: God's Son is only guiltless. There is no guilt in the true Mind of God that is ours to use. We were created in this Mind of God, and only Innocence and Joy abide in the holiness of this Mind, of which ours is a part. Who could condemn with guilt Whom God has blessed in His purity? We enter into the circle of the Atonement when we choose to see our brother's sinlessness, and our own. There is no "sin" that we were taught by "false religious theology." We can distinguish the pure message of the Christ to restore us to the awareness of our Innocence, which has always been within us to awaken. Escaping from all pain depends on us freeing ourselves through the Atonement from all forms of guilt we have thought was "real."

JUSTIFIED BY GRACE!24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 

New International Version Holy Bible: “Angle Of God My Guardian Dear, to Whom God's Love Commits Me Here”

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law.

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God…

24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God…

Acts 2:1-29 1   And when the day of Pentecost was fully come, they were all with one accord in one place.  2   And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  3   And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  4   And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.  5   And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.  6   Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.  7   And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?  8   And how hear we every man in our own tongue, wherein we were born?  9   Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,  10    Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,  11   Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.  12   And they were all amazed, and were in doubt, saying one to another, What meaneth this?  13    Others mocking said, These men are full of new wine.  14   But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:  15   For these are not drunken, as ye suppose, seeing it is but the third hour of the day.  16   But this is that which was spoken by the prophet Joel;  17   And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:  18   And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:  19   And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:  20   The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:  21   And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.  22   Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:  23   Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:  24   Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.  25   For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:  26   Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:  27   Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.  28   Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.  29   Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 

God's faithful Word to us is about the faithful Word, His Son. Being God's children comes not by our lineage or membership, but by Christ Himself, in Whom God's promise has its -Yes- for us and our children and as many as He calls to Himself.

What limits can I lay upon God's Son? Whom God created limitless is free. I can invent imprisonment for him, but only in illusions, not in truth. No Thought of God has left its Father's Mind. No Thought of God is limited at all. No Thought of God but is forever pure. Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love? Today let me give honor to Your Son, for thus alone I find the way to You. Father, I lay no limits on the Son You love and You created limitless. The honor that I give to him is Yours, and what is Yours belongs to me as well.- Jesus Christ in A Course in Miracles, Lesson 280

This episode is proud to present the Gospel of Jesus Christ! We are excited to share our passion about what the Bible says it takes to be saved, what it means to be saved, what we're actually saved from, and much more.  Notes to consider:What does being saved get you…Forgiveness of Sins – Atonement provided by his sacrifice… penalty paid in full.13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; (Colossians 2:13-14)Justification – No longer stand condemned and in danger of the judgement.24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3:24-25)Eternal Life – No longer live in fear of death.  Death no longer has dominion over us..11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:11-13)But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:22-23)Scriptures:John 3:15-17, Acts 4:12, Titus 2:11-14, Rev. 21:1-8, Romans 8:16-18Contact us at: lifeinspiredproductions@gmail.comFind us on Apple iTunes, Spotify, PandoraFacebook:  https://www.facebook.com/EnrichedPInstagram: https://www.instagram.com/enriched_perspectives/YouTube: @Enriched_Perspectives  

“There is no substitute for the absolute. “You Have To Believe!”” Wherever you go, “You Have To Believe!” Whatever you do, “You Have To Believe!” Whom God says you are, “You Have To Believe!” --- Support this podcast: https://podcasters.spotify.com/pod/show/corey-a-ford/support

Whom God predestined, these he also called. God is faithful to himself-his purposes, his promises, his chosen people. Therefore, knowing the sin and misery of his elect, he calls them, powerfully, effectually, giving them life-this is the great evidence of our election- But the call is not vague. It brings them into fellowship with his Son, Jesus Christ our Lord, in whom we find life, and hope, and peace.

Morning: Psalm 85:10; Isaiah 42:21; Isaiah 45:21; Isaiah 53:5; Romans 3:25–26; Romans 4:5; Romans 8:33; 2 Corinthians 5:19 Steadfast love and faithfulness meet; righteousness and peace kiss each other. “A righteous God and a Savior.”—The Lord was pleased, for his righteousness' sake, to magnify his law and make it glorious. In Christ God was reconciling the world to himself, not counting their trespasses against them.—Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.—But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.—Who shall bring any charge against God's elect? It is God who justifies.—And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness. Psalm 85:10 (Listen) 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other. (ESV) Isaiah 42:21 (Listen) 21   The LORD was pleased, for his righteousness' sake,    to magnify his law and make it glorious. (ESV) Isaiah 45:21 (Listen) 21   Declare and present your case;    let them take counsel together!  Who told this long ago?    Who declared it of old?  Was it not I, the LORD?    And there is no other god besides me,  a righteous God and a Savior;    there is none besides me. (ESV) Isaiah 53:5 (Listen) 5   But he was pierced for our transgressions;    he was crushed for our iniquities;  upon him was the chastisement that brought us peace,    and with his wounds we are healed. (ESV) Romans 3:25–26 (Listen) 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (ESV) Romans 4:5 (Listen) 5 And to the one who does not work but believes in1 him who justifies the ungodly, his faith is counted as righteousness, Footnotes [1] 4:5 Or but trusts; compare verse 24 (ESV) Romans 8:33 (Listen) 33 Who shall bring any charge against God's elect? It is God who justifies. (ESV) 2 Corinthians 5:19 (Listen) 19 that is, in Christ God was reconciling1 the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Footnotes [1] 5:19 Or God was in Christ, reconciling (ESV) Evening: Luke 24:36–37; Romans 8:11; 1 Corinthians 15:5–6; 1 Corinthians 15:35; 1 Corinthians 15:49; Philippians 3:20–21; 1 John 3:2 “How are the dead raised? With what kind of body do they come?” Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.—Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. A Savior, the Lord Jesus Christ… will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit.—He appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Luke 24:36–37 (Listen) Jesus Appears to His Disciples 36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. (ESV) Romans 8:11 (Listen) 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus1 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Footnotes [1] 8:11 Some manuscripts lack Jesus (ESV) 1 Corinthians 15:5–6 (Listen) 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. (ESV) 1 Corinthians 15:35 (Listen) The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” (ESV) 1 Corinthians 15:49 (Listen) 49 Just as we have borne the image of the man of dust, we shall1 also bear the image of the man of heaven. Footnotes [1] 15:49 Some manuscripts let us (ESV) Philippians 3:20–21 (Listen) 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (ESV) 1 John 3:2 (Listen) 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. Footnotes [1] 3:2 Or when it appears (ESV)

Sunday April 30, 2023 at The Hub City Church Decision Making | Proverbs 3:5-6 Get Wisdom | a series on the book of Proverbs Sermon by Tadd Anderson | Lead Teaching Pastor “If you survey Proverbs for methods of discerning God's will, you will conclude that it does not talk about HOW God guides as much as WHOM God guides… Through a long path and a lot of work, we develop integrity and righteousness and it is through these character traits that God guides us. The more we know God, ourselves, the human heart, the order of creation, the times and seasons, the more we will have the wisdom to make good decisions.” — Tim Keller The Hub City Church is a local expression of the church in Crestview, Florida, making disciples Who Believe the Gospel, Abide in Christ and Obey the Word to the glory of God.

"Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus." Romans 3:25-26

I.    The Death of Christ  A.    Active work of Christ in obeying the law without sin through the Holy Spirit. Giving God the honor due him on our behalf B.    Passive work of Christ on the Cross, taking our punishment, paying our debt C.    Atonement: to cleanse, make right, and restore (Isaiah 53:4-6) Surely he took up our pain    and bore our suffering,yet we considered him punished by God,    stricken by him, and afflicted.5 But he was pierced for our transgressions,    he was crushed for our iniquities;the punishment that brought us peace was on him,    and by his wounds we are healed.6 We all, like sheep, have gone astray,    each of us has turned to our own way;and the LORD has laid on him    the iniquity of us all. Substitution (vicariousness) 1.    Propitiation: shrine (Romans 3:25; 1 John 4:10) 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus (Romans 3:23-26, KJV).a.    Made by God for God and for us b.    Enmity or alienation between God and us taken away through the work of Christ c.    Jesus pays our debt (Luke 7) d.    Jesus Bears our sins and takes our punishment 2.    Expiation: disinfects us of results of sin, our uncleanliness is taken away: the cleansing bath “Lamb of God who takes away the sins of the world” (John 1:29) 3.    Redemption: marketplace (Galatians 3:13-15) 4.    Justification: courtroom (Romans 5:1-2) 5.    Christus victor (Col. 2:14; 1 John 3:8) II.    Applying the Atonement A.    Come to Christ for atonement and new life (John 3:16-18) B.    Tell the world about his amazing atonement (Matthew 28:18-20) Bibliography 1.    William Lane Craig, Atonement and the Death of Christ (Baylor, 2020).2.    Douglas Groothuis, Christian Apologetics, 2nd ed. (InterVarsity-Academic, 2022).3.    John Stott, The Cross of Christ (InterVarsity, 1986). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Morning: Numbers 33:55; Romans 7:23; Romans 8:12–13; Romans 8:37; 2 Corinthians 10:4–5; Galatians 5:17; 1 Timothy 6:12 “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.” Fight the good fight of the faith.— For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments… and take every thought captive to obey Christ. So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.—But I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.—We are more than conquerors through him who loved us. Numbers 33:55 (Listen) 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. (ESV) Romans 7:23 (Listen) 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. (ESV) Romans 8:12–13 (Listen) Heirs with Christ 12 So then, brothers,1 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. Footnotes [1] 8:12 Or brothers and sisters; also verse 29 (ESV) Romans 8:37 (Listen) 37 No, in all these things we are more than conquerors through him who loved us. (ESV) 2 Corinthians 10:4–5 (Listen) 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, (ESV) Galatians 5:17 (Listen) 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (ESV) 1 Timothy 6:12 (Listen) 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. (ESV) Evening: 1 Samuel 2:25; Job 33:24; Romans 3:25–26; Romans 8:31; Romans 8:33–34; 1 John 2:1–2 “If someone sins against the Lord, who can intercede for him?” But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.—Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.—“And he is merciful to him, and says, ‘Deliver him from going down into the pit; I have found a ransom.'” What then shall we say to these things? If God is for us, who can be against us?… Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 1 Samuel 2:25 (Listen) 25 If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the LORD to put them to death. (ESV) Job 33:24 (Listen) 24   and he is merciful to him, and says,    ‘Deliver him from going down into the pit;    I have found a ransom; (ESV) Romans 3:25–26 (Listen) 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (ESV) Romans 8:31 (Listen) God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be1 against us? Footnotes [1] 8:31 Or who is (ESV) Romans 8:33–34 (Listen) 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.1 Footnotes [1] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV) 1 John 2:1–2 (Listen) Christ Our Advocate 2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (ESV)

Morning: Romans 3:22; 1 Corinthians 1:30; 2 Corinthians 5:21; Galatians 3:13; Philippians 3:8–9; Titus 3:5–6 The righteousness of God through faith in Jesus Christ for all who believe. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.—Christ redeemed us from the curse of the law by becoming a curse for us.—Whom God made our wisdom and our righteousness and sanctification and redemption.—Not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. Romans 3:22 (Listen) 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: (ESV) 1 Corinthians 1:30 (Listen) 30 And because of him1 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, Footnotes [1] 1:30 Greek And from him (ESV) 2 Corinthians 5:21 (Listen) 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (ESV) Galatians 3:13 (Listen) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— (ESV) Philippians 3:8–9 (Listen) 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (ESV) Titus 3:5–6 (Listen) 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, (ESV) Evening: Isaiah 63:16; Mark 14:36; Luke 15:18–20; John 17:1; John 17:11; John 17:25; Romans 8:15; Galatians 4:6; Ephesians 2:18–19; Ephesians 5:1 But you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Jesus… lifted up his eyes to heaven, and said, “Father,… Holy Father,… O righteous Father.—And he said, “Abba, Father.”—And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”—For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God. For you are our Father… you, O Lord, are our Father, our Redeemer from of old is your name. “I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.'” And he arose and came to his father. Therefore be imitators of God, as beloved children. Isaiah 63:16 (Listen) 16   For you are our Father,    though Abraham does not know us,    and Israel does not acknowledge us;  you, O LORD, are our Father,    our Redeemer from of old is your name. (ESV) Mark 14:36 (Listen) 36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (ESV) Luke 15:18–20 (Listen) 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”' 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. (ESV) John 17:1 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, (ESV) John 17:11 (Listen) 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. (ESV) John 17:25 (Listen) 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. (ESV) Romans 8:15 (Listen) 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” (ESV) Galatians 4:6 (Listen) 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” (ESV) Ephesians 2:18–19 (Listen) 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,1 but you are fellow citizens with the saints and members of the household of God, Footnotes [1] 2:19 Or sojourners (ESV) Ephesians 5:1 (Listen) Walk in Love 5 Therefore be imitators of God, as beloved children. (ESV)

Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Matthew 1:15–16The last line of the Gospel passage above offers much for us to meditate upon this day and throughout the week ahead. “Of her was born Jesus who is called the Christ.” What an amazing reality we celebrate! God Himself took on our human life, experienced conception, birth, infancy, childhood, etc. As a human, He also experienced hatred, abuse, persecution, and murder. Again, what an amazing reality we celebrate!For the next eight days, the readings for Mass will focus more directly upon this amazing reality. We ponder today the lineage of Christ Jesus and see that He comes from the line of Abraham and David and that His ancestors were the great Judges, Kings and Levitical Priests. In the coming days of preparation for Christmas, we will ponder the role of Saint Joseph, the response of our Blessed Mother to the angel, the Visitation, Zechariah's lack of faith and our Blessed Mother's perfect faith.As we enter into this octave of immediate preparation for the celebration of the birth of Christ, do use it as a time of true spiritual preparation. Though all of Advent is a season of preparation, these final days should especially focus upon the great mysteries surrounding the Incarnation and birth of the Christ Child. We must ponder the people Whom God chose to be intimately involved, and we should reflect upon the smallest of details regarding how this miracle of miracles took place.Reflect, today, upon the true reason for Advent and Christmas. This final week leading up to Christmas can oftentimes become filled with busyness and other forms of preparation, such as shopping, cooking, traveling, decorating, etc. Though all of these other preparations have a place, don't neglect the most important preparation—the spiritual preparation of your soul. Spend time with the Scriptures this week. Savor the story. Think about the amazing reality that we are about to celebrate.My precious Lord, I thank you for coming to dwell among us, and I thank you for this Advent season in which I am able to prayerfully ponder all that You have done for me. Please make this last week before Christmas a time of true preparation in which I prayerfully ponder the amazing reality of Your Incarnation. May this last week of preparation not be wasted but, rather, used as a foundation for a glorious and prayerful celebration of the holy gift of Christmas. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

What limits can I lay upon God's Son? Whom God created limitless is free. I can invent imprisonment for him, but only in illusions, not in truth. No Thought of God has left its Father's Mind. No Thought of God is limited at all. No Thought of God but is forever pure. Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love? Today let me give honor to Your Son, for thus alone I find the way to You. Father, I lay no limits on the Son You love and You created limitless. The honor that I give to him is Yours, and what is Yours belongs to me as well.- Jesus Christ in A Course in Miracles, Lesson 280

Link to MusicIn today's episode, we learn a hymn to the Guardian Angels in honor of the Feast of The Archangels. Angel-Guardians of men, spirits and powers we sing, Whom our Father hath sent, aids to our weakly frame, Heavenly friends and guides, help from on high to bring, Lest we fail through the foeman's wile.He, the spoiler of souls, Angel-traitor of old, Cast in merited wrath out of his honored place, Burns with envy and hate, seeking their souls to gain Whom God's mercy invites to heaven.Therefore come to our help, watchful ward of our lives: Turn aside from the land God to thy care confides Sickness and woe of soul, yea, and what else of ill Peace of heart to its folk denies.Now to the Holy Three praise evermore resound: Under whose hand divine resteth the triple world Governed in wondrous wise: glory be theirs and might While the ages unending run.

3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 3:23 For all have sinned, and come short of the glory of God; 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 4:8 Blessed is the man to whom the Lord will not impute sin. 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

EP 87 | God the Son Explained (Our Doctrinal Statement) | Redeeming Truth   Distinguishing the God of the Bible. Pastors Jon Benzinger, Dale Thackrah, and Kyle Swanson discuss God the Son. Who is God the Son? If you can not affirm the true deity of Christ, you are not a Christian.   God The Son, The Lord Jesus Christ. We teach that the eternally divine Son of God, the Second Person of the Trinity, the visible image of God, through Whom God the Father created the world and currently upholds it, is not created or eternally subordinate to the Father ontologically, though He is satisfyingly subordinate to the Father relationally. He was prophetically predicted in the Old Testament, became truly human when He was conceived by the Holy Spirit in a virgin named Mary and was born Jesus of Nazareth. His divine and human natures are now and forever united in His one Person, without mixture, confusion, division or separation. At no time during His stay on earth was Jesus anything other than truly Divine though He had all the limitations that come with being human, yet without sin or a sinful nature. We consider Him our final Prophet, Great High Priest and Sovereign King.   His existence, virgin conception and birth, sinless life, miracles, and teachings are true and historical, as are His substitutionary, atoning, once-for-all-time death, burial, physical resurrection, ascension into heaven, present building of and perpetual intercession for His church. He will return to reign as earth's King in the future. In light of all of this, belief in Him is the only way any person can or ever will be saved.   [Gen 3:15, 49:10; Num 24:17; Deut 18:15-18; 1 Chr 17:12-14; Pss 2:6-12, 16:10, 22:1-18, 110:1-7, 118:22; Isa 7:14, 52:13-53:12; Dan 2:44-45, 9:24-25; Mic 5:2; Zech 9:9, 12:10; Matt 1:23-25, 28:18-20; Mark 1:1,10:45; Luke 1:26-35, 2:10-11; John 1:1-3, 1:29, 5:18-23, 8:58, 10:17-18, 10:30, 14:6-10; 17:3-5, 20:28; Acts 1:9-11, 2:22-24, 4:11-12, 13:33-35, 17:30-31, 20:28; Rom 5:6; 1 Cor 15:3; 2 Cor 5:21; Eph 1:20-22; Phil 2:5-11; Col 1:15-17, 2:9; 1 Thes 4:13-17; 1 Tim 2:5, 3:16; Titus 2:11-14; Heb 1:2-12, 2:14-18, 4:14-15, 7:23-28, 9:25-28, 10:14; 1 Pet 1:18-19, 2:22, 3:18; 2 Pet 1:1; 1 John 2:1-2, 5:11-13; Rev 1:5].   Click here to Subscribe to our channel: https://www.youtube.com/channel/UCenfIkvDIJa4Qb4WgsH8hkw?sub_confirmation=1   Follow us on Instagram https://www.instagram.com/redeemerbibleaz/   For more information about Redeemer Bible Church in Gilbert, Arizona or to help support this ministry, please visit us at https://www.redeemeraz.org   Join our Facebook Group: https://www.facebook.com/groups/redeemeraz   Follow us on Facebook https://www.facebook.com/redeemeraz   Never miss a sermon, find our Redeeming Truth Podcast in your favorite player, and subscribe!

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel for Sharathon 2022 to study Martin Luther's Easter hymn, “Christ Jesus Lay in Death's Strong Bands.” This marvelous Easter hymn helps us to rejoice that Christ is the Savior who has done what we could not do. Our sin left us powerless in the prison of death, but Jesus has come to conquer this greatest enemy of ours and strip it of its reign and power. The strife was real and strange, yet the outcome of Jesus' victory was never in doubt. As the fulfillment of the Passover Lamb, Jesus' blood marks us as His own people so that no enemy can harm us. In this Easter joy, we keep the festival of the Lord's resurrection and receive Him and all His gifts in the Holy Supper of His Body and Blood. Lutheran Service Book 458 1 Christ Jesus lay in death's strong bands For our offenses given; But now at God's right hand He stands And brings us life from heaven. Therefore let us joyful be And sing to God right thankfully Loud songs of alleluia! Alleluia! 2 No son of man could conquer death, Such ruin sin had wrought us. No innocence was found on earth, And therefore death had brought us Into bondage from of old And ever grew more strong and bold And held us as its captive. Alleluia! 3 Christ Jesus, God's own Son, came down, His people to deliver; Destroying sin, He took the crown From death's pale brow forever: Stripped of pow'r, no more it reigns; An empty form alone remains; Its sting is lost forever. Alleluia! 4 It was a strange and dreadful strife When life and death contended; The victory remained with life, The reign of death was ended. Holy Scripture plainly saith That death is swallowed up by death, Its sting is lost forever. Alleluia! 5 Here our true Paschal Lamb we see, Whom God so freely gave us; He died on the accursed tree-- So strong His love--to save us. See, His blood now marks our door; Faith points to it; death passes o'er, And Satan cannot harm us. Alleluia! 6 So let us keep the festival To which the Lord invites us; Christ is Himself the joy of all, The sun that warms and lights us. Now His grace to us imparts Eternal sunshine to our hearts; The night of sin is ended. Alleluia! 7 Then let us feast this Easter Day On Christ, the bread of heaven; The Word of grace has purged away The old and evil leaven. Christ alone our souls will feed; He is our meat and drink indeed; Faith lives upon no other! Alleluia! hymnary.org/hymn/LSB2006/458