Podcasts about forbidding

4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 4:5 For it is sanctified by the word of God and prayer. 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 4:9 This is a faithful saying and worthy of all acceptation. 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 4:11 These things command and teach. 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 4:13 Till I come, give attendance to reading, to exhortation, to doctrine. 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

4-27-25 PM "A Commandment concerning the Divine Name"Scripture Reading: Psalm 50Sermon Text: Heidelberg Catechism, Lord's Day 36I. Addresses a Particular Person A. A Person in God's Image B. A Person of Transformative GraceII. Includes a Solemn Prohibition A. Forbidding the Abuse of Divine Names B. Given the Purpose of Divine NamesIII. Gives a Unique Opportunity A. For an Expression of Reverence B. For a Life of PraiseRev. Greg Lubbers

2:1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 2:3 For our exhortation was not of deceit, nor of uncleanness, nor in guile: 2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 2:7 But we were gentle among you, even as a nurse cherisheth her children: 2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Session 2 - Commanding Good and Forbidding Evil by Shaykh Ashhar Ali

Session 3 - Commanding Good and Forbidding Evil by Shaykh Ashhar Ali

This is a lecture series that was done by Ustadh Abu Mussab in his youtube channel https://www.youtube.com/@OneWayToParadise Al-'Aqeedatul-Waasitiyyah is the famous treatise written by Shaykh-ul-Islam Ibn Taymiyyah that clarifies the beliefs of Ahl-us-Sunnah wal-Jamaa'ah regarding Allaah's Names and Attributes (wherein neither should alterations be made nor negations nor attributing a state of being nor of likeness to creation). The renowned scholar Shaykh al-'Uthaymeen explains this treatise and provides valuable points of benefit.

Listen to the whole 'Reviving The Prophetic Sunnah' series presented by Nedal Ayoubi: https://on.soundcloud.com/SASnG To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

This week, grab your doxy spray and settle in because we're deep cleaning the Noble and Most Ancient House of Black. Join Eric, Micah and Laura as they dodge possessed music boxes, coughing wastebaskets, and mysterious lockets all while fighting with a deranged House-Elf and learning about pureblood wizarding families! News Alert: Hogwarts Legacy 2 to crossover with the new Harry Potter TV Show! Plus, get in the holiday spirit as Hogwarts: Wizards of Baking premieres on Food Network and MAX on Nov. 14! Chapter-by-Chapter continues with Order of the Phoenix, Chapter 6: The Noble and Most Ancient House of Black. And our Time Turner segment has us spinning some old recordings from past discussions! Be sure to check out Episode 439 and Episode 230 for prior Chapter 6 analysis! Have we ever been in a situation where an adult forbade us from talking to our friends after hearing something they deemed inappropriate? Does Molly not understand how kids work? Forbidding them from staying up to talk is the best way to ensure they absolutely do that!  Your putting those doxies WHERE?! What happens to these immobilized creatures? Are they permanently paralyzed? STOP RINGING THAT DAMN DOORBELL!!! Has Mundungus ever proven his value to the Order? Foreshadow alert: The locket no one could open What do we make of Sirius's behavior in this chapter? Harry is clearly trying to relate to him, but is Sirius brooding so much on his own misfortune? The Black Family Tapestry, Regulus Black and the meaning of Toujours Pur Did Kreacher predict the ending of Order of the Phoenix? Comparing Kreacher and Gollum from Lord of the Rings Did Lupin and Tonks have secret sleepovers? Lynx Line: Our patrons pick one item from the Noble and Most Ancient House of Black to display in their home. Which Skiving Snackbox candy would each of the hosts be willing to try to get out of something we didn't want to do? Quizzitch: In the Sorcerer's Stone PC game, what spell do you primarily use to deal with doxies?' Reminder! The MuggleCast Merch Store is now open! Grab brand-new, original MuggleCast designs. We have t-shirts, sweaters, hoodies, hats, and more! And don't forget you can support the show over at Patreon.com/MuggleCast! You'll get great benefits such as Bonus MuggleCast, live streams, yearly stickers, Lynx Line participation, a physical gift, a video message from one of the four of us made just for you, our private Facebook and Discord groups where you can hang out with fellow Potter fans, and so much more! Visit MuggleCast.com for episode transcripts, social media links, our full episode archive, our favorite episodes, and to contact us! Learn more about your ad choices. Visit megaphone.fm/adchoices

Forbidding sheets of rain and flooding mean that outdoor adventures must be postponed until tomorrow. But there's something cosy and deeply comforting about being in the dry, listening to the torrent outside. And as you listen, the downpour eases and birds begin to sing with gratitude. BBC Countryfile Magazine's Sound Escapes are a weekly audio postcard from the countryside to help you relax and transport you somewhere beautiful, wherever you happen to be. Recorded by Fergus Collins, introduced by Hannah Tribe. Email the Plodcast team – and send your sound recordings of the countryside – to: theplodcast@countryfile.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

1 Timothy 4:1-3 (KJV) Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Is this even a conversation she can attempt having? See omnystudio.com/listener for privacy information.

Neeraja Deshpande of the Independence Women's Forum Parents Sue Gavin Newsom For Forcing Schools To Hide Children's Transgender Identities The post 2813. A California Law Forbidding Schools from Informing Parents of Their Child's Gender Transition – Neeraja Deshpande, 10/7/24 first appeared on Issues, Etc..

For thousands of years, human beings have sought spiritual connection and enlightenment. A lot of us are seekers by nature, we want to know why we're here and what—if anything—comes next. Sometimes it can seem like most of humankind is walking around with their heads in the sand, and we don't wanna be one of those people. We want to chase after the secrets. We want to be plugged in. There's a long tradition, as part of this search for truth, of self-deprivation as a spiritual virtue. Taking a vow of silence or poverty. Forbidding alcohol or dancing or sex. Fasting. Some people believe it strips away everything extra and leaves the spirit more open to connection with the infinite. Others prefer a more balanced approach to life, like the Buddhist Middle Way. But for those who choose to throw away worldly pleasures, the path can get pretty extreme. Today we'll tell you about a group who claim they've given up one of our most basic needs—food—and have learned to live on nothing but light and air. Are these people just fully spiritually attuned, or are they just grifters?Free shipping and 365-day returns from Quince: https://quince.com/happycamperSources: Wikipedia: https://en.wikipedia.org/wiki/Ascended_masterhttps://en.wikipedia.org/wiki/JasmuheenCult Education Institute: https://culteducation.com/group/848-breatharianism/3279-prison-for-air-cult-discipless.htmlCult Education Institute: https://www.culteducation.com/group/848-breatharianism/3269-three-deaths-linked-to-living-on-air-cults.htmlABC News: https://abcnews.go.com/Health/International/man-eat-drink/story?id=10787036GQ Magazine: https://www.gq.com/story/breatharians-the-people-who-think-air-is-food Vice: https://www.vice.com/en/article/the-one-hundred-day-fast/YouTuber “Atrocity Guide”Skeptical Inquirer: https://skepticalinquirer.org/2020/01/living-on-air-the-crazy-ideas-and-consequences-of-breatharians/The Independent: https://www.independent.co.uk/life-style/health-and-families/health-news/gaunt-and-weak-the-sham-diet-guru-who-refuses-to-see-the-light-737972.html The Guardian: https://www.theguardian.com/world/1999/sep/28/millennium.uk Daily Mail: https://www.dailymail.co.uk/news/article-2135324/Woman-starves-death-spiritual-journey-trying-live-sunlight-alone.htmlCNN: https://money.cnn.com/2017/06/21/media/breatharian-couple-news-outlets/index.html#:~:text=After%20it%20was%20contacted%20by,the%20New%20York%20Post's%20story.Follow us, campers!Patreon (join to get all episodes ad-free, at least a day early, an extra episode a month, and a free sticker!): https://patreon.com/TrueCrimeCampfirehttps://www.truecrimecampfirepod.com/Facebook: True Crime CampfireInstagram: https://gramha.net/profile/truecrimecampfire/19093397079Twitter: @TCCampfire https://twitter.com/TCCampfireEmail: truecrimecampfirepod@gmail.comMERCH! https://true-crime-campfire.myspreadshop.com

Today's poem is a classic staple with Literature teachers for its expressive metaphors; it is a classic staple with me because it's such a cracking-good poem. Happy reading. Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe

This week the three hosts are here in full force as Rony returns from vacation. Now that a federal judge ruled that Google is a monopolist, the question is what to do about it. Forbidding them from buying distribution is one thing, but now people are talking about forcing them to spin off their browser business. Speaking of Google, they've released new AI image generators, and they are quite good and totally free. Grok-2 is now available for X premium subscribers. It can also generate images. Starlink competitor AST is taking flight - on SpaceX. The other Groq (with a "q") is a semiconductor startup that raised $640M series D. Chips are expensive, but everyone is eyeing Nvidia's market share. This week our guest is Akash Nigam, CEO of Genies, which is focused on Avatars, which he sees as the full expression of AI and the Metaverse.Thank you to our sponsor, Zappar!Don't forget to like, share, and follow for more! Follow us on all socials @ThisWeekInXR!https://linktr.ee/thisweekinxr Hosted on Acast. See acast.com/privacy for more information.

Send us a Text Message.Here we go again, folks. Yesterday, the World Health Organization (WHO) announced a new partner program to produce mRNA vaccines to treat H5N1 bird flu. Health officials and mainstream outlets around the world continue to warn that this avian influenza outbreak could transform into a deadly pandemic very quickly. In this episode I talk about some current events and how I think that the Bird flu will be the next big pandemic. Is it all a cover story so they can kill your animals and keep you from eating meat? The King James Bible says it all.  1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.Support the Show.Melchizedek Chronicles Truth Seekers Ministries by Kenny Williamson If you are considering donating to Truth Seekers Ministries, please understand that your contribution is a 'gift' and is not tax deductible. As a non-501c3 organization, we rely on the generosity of individuals like you to cover the costs of producing more Podcasts and paying the hosting fees, which are crucial for us to continue sharing the truth. All of our materials are Copyright-free, and WE ARE NOT MONETIZED. Our main desire is, and has always been, to show people the truth according to God's Holy word, the King James Version. https://tithe.ly/give?c=6960112truthseekersministry.orgkennywilliamson.com truthseekers2012@gmail.comHello. My name is Kenny Williamson. I am a Christian and a King James Bible-only believer. My focus is on getting the truth to those who seek it. I have a Master's Degree in Ministry. If you have any questions, please always feel free to contact me. Thanks, Kenny

Psychologists think that limits make a child feel safer and calmer. However, certain restraints can do just the opposite, making your little one feel insecure and slowing their development. Here are some things you should allow your kids to do – for instance, crying and being noise. TIMESTAMPS Asking questions 0:43 Feeling angry or jealous 1:52 Being greedy 2:13 Saying "no" 2:55 Having secrets 3:17 Being afraid 4:26 Being noisy 5:00 Crying 5:32 Making mistakes 6:07 Don't be shy to offer your help 6:48 SUMMARY - Ask your child some questions as well. One of them might be 'How was your day?' If at first your child doesn't want to respond or just says something like 'fine' or 'everything's ok,' you don't need to insist on a fuller answer. Tell your child about your day, things you have learned, and the things you have enjoyed. - A child is a person, and they have the right to have negative feelings. Remember that their willpower isn't strong yet, and they have trouble controlling themselves. Your kids shouldn't just stop expressing their feelings if we think they're "bad" ones. - A child has the right to have things of their own, just as adults do. Never shame them for being greedy. Instead, ask them to exchange their toys with other kids. - Your child isn't your subject; they're a family member in their right. Forbidding them to say "no" to you means violating their borders. Instead, try to find a way to explain to them why they sometimes must do what they don't want to. - The older your kids are, the more they need their privacy. You should know what's going on in their lives, but make sure you don't trespass. Your kids' trust is priceless, and it's best not to risk it by reading their diaries or pressing them for secrets. However, always show your kid that you're interested in them. - Little kids may become scared of a doctor or a strange relative, and that's fine. Don't shame them for being afraid, but let them know you're there and there's nothing to fear. Also, if you have a son, never tell him anything like, ‘Boys are not meant to get scared' or ‘Men don't have a right to express their feelings.' - Don't spoil your kid's childhood. Let them sing songs and make noises. When they grow up, the society won't them let do many things and will force them to follow a lot of rules. - Children feel everything much more vividly than adults. Don't forbid your kid to cry, nor shame them for tears. It's better to help them understand why they're crying and find a way to deal with it. - No one likes making mistakes, and it's even worse when an adult scolds you for them. It's no surprise that a child won't ever want to do anything on their own after that. Never say ‘You should be ashamed of yourself' or ‘You're a bad person'. BONUS Most of us find it difficult asking other people for help. A child who is not used to getting help with small things won't ask their parents for assistance in difficult situations either. Take small steps at first. Offer your child help with cleaning their room or doing their homework. Don't be afraid to ask. Do you know any other parenting mistakes that all of us should avoid? Share them in the comments! Subscribe to Bright Side : https://goo.gl/rQTJZz For copyright matters please contact us at: welcome@brightside.me ---------------------------------------------------------------------------------------- Our Social Media: Facebook:   / brightside   Instagram:   / brightgram   5-Minute Crafts Youtube: https://www.goo.gl/8JVmuC  ---------------------------------------------------------------------------------------- For more videos and articles visit: http://www.brightside.me/ Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's Bible Answer Man broadcast, Hank answers the following questions:I am a Jehovah's Witness. What are your thoughts on the Jehovah's Witnesses? Cindy - Buffalo, MO (1:03)Do people have free will? What about the hardening of Pharaoh's heart in Romans 9:16-20? How do you interpret this passage? Larry - Long Beach, CA (15:11)Why does God forbid killing people when He kills people? Carlos - NJ (19:27)In John 15:13, what does it mean, “…that someone lay down his life for his friends”? Is this only describing death? Doug - St. Louis, MO (23:20)

The Poetry Of John Donne || Episode 2 || A Valediction: Forbidding Mourning Hosted on Acast. See acast.com/privacy for more information.

Jumu'ah Khutbah recorded at Green Lane Masjid, Birmingham, UK.https://www.greenlanemasjid.org

PM Modi is in Tamil Nadu for the 7th time this year, ahead of the Lok Sabha polls. In Episode 1430 of Cut The Clutter, Editor-in-Chief Shekhar Gupta discusses the intricacies of Tamil Nadu politics and what PM Modi is seeking in the state.----more----Read Prabhakar Thamilarasu article here: https://theprint.in/politics/pm-gears-up-for-7th-visit-to-tn-this-year-targets-6-seats-heres-a-look-at-bjps-gameplan-in-state/2030031/----more----https://theprint.in/politics/bjp-bid-to-carve-out-space-in-tn-hits-unlikely-roadblock-a-dmk-aiadmk-ploy-to-keep-outsider-out/2027731/

Avoid This Mistake When Forbidding Evil❗

The Etiquette of Enjoining Good and Forbidding Evil • Belal Assaad

In this lecture we continue the discussion on the Islamic teachings of ‘enjoining what is right and forbidding what is wrong'. We learn together about the remaining points on the guidelines and approach a Muslim must know and apply well in order to fulfill this noble practice which Allah described the believers with and entrusted them.

In this lecture we continue the discussion on the Islamic teachings of ‘enjoining what is right and forbidding what is wrong'. We learn together about the remaining points on the guidelines and approach a Muslim must know and apply well in order to fulfill this noble practice which Allah described the believers with and entrusted them.

In a time of great trials and tribulations, injustices, misguidance, false ideologies and alluring temptations, the topic of enjoining what is right and prohibiting what is wrong has become a crucial topic. However, the Muslim community must learn the wisdom and approach in doing so, applying the Quranic verse ‘invite to the path of your Lord with wisdom and goodly advice' (16:125).

In a time of great trials and tribulations, injustices, misguidance, false ideologies and alluring temptations, the topic of enjoining what is right and prohibiting what is wrong has become a crucial topic. However, the Muslim community must learn the wisdom and approach in doing so, applying the Quranic verse ‘invite to the path of your Lord with wisdom and goodly advice' (16:125).This topic is sensitive, requiring attention and care in implementing, otherwise may result in the opposite effect, causing greater wrong and even turning others away from the right path. In this lecture, we address the 10 rules and guidelines and the 10 etiquettes and approaches to this noble instruction of Allah where He said, ‘You are now the best people brought forth for (the guidance and reform of) mankind.You enjoin what is right and forbid what is wrong and believe in Allah…' (3:110) ==============================================Belal Assaad's Official ChannelsInstagram: / belal.assaadTikTok: / belal.assaadFacebook: / officialbelalassaad

Please help me cover the costs of streaming, editing, hosting, and producing this podcast by visiting this PayPal link right here.Dante seemed so full of confidence when he learned that his dream was indeed only a dream and that Lucy had in fact carried him to the gate of Purgatory.But that was before he faced the angel guardian at the gate, whose forbidding presence seems to silence the pilgrim.Fortunately, Virgil is ever ready to answer.Join me, Mark Scarbrough, as we continue to watch the interplay among our pilgrim Dante, his classical guide, and the Christian afterlife ahead of him.Here are the segments for this episode of WALKING WITH DANTE:[02:28] My English translation of the passage: PURGATORIO, Canto IX, lines 79 - 93. If you'd like to read along or continue the conversation, do so in the comment section for this episode at my website, markscarbrough.com.[04:12] The angel at Purgatory's gate is so threatening that he silences the pilgrim Dante.[06:37] The angel is a blocking figure, reminiscent of the Cherubim placed at the Garden of Eden, yet also of medieval iconography for St. Paul.[08:51] This is the first angel to speak in COMEDY! We begin to understand Dante's notion of divine transcendence.[13:13] The angel's questions have answers but still seem forbidding, like the questions of other gatekeepers in COMEDY.[16:22] The damned Virgil is ever ready to give a reply to the gatekeepers of COMEDY. Apparently, even to an angel.[19:03] The angel calls the stairs "ours." Whose?[20:35] Rereading PURGATORIO, Canto IX, lines 79 - 93.

1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and prayer. 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 9 This is a faithful saying and worthy of all acceptation. 10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 11 These things command and teach. 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13 Till I come, give attendance to reading, to exhortation, to doctrine. 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. 1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2 The elder women as mothers; the younger as sisters, with all purity. 3 Honour widows that are widows indeed. 4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth. 7 And these things give in charge, that they may be blameless. 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man. 10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. 11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 12 Having damnation, because they have cast off their first faith. 13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 15 For some are already turned aside after Satan. 16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. 17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 19 Against an elder receive not an accusation, but before two or three witnesses. 20 Them that sin rebuke before all, that others also may fear. 21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. 24 Some men's sins are open beforehand, going before to judgment; and some men they follow after. 25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

The English writer and Anglican cleric John Donne is considered now to be the preeminent metaphysical poet of his time. He was born in 1572 to Roman Catholic parents, when practicing that religion was illegal in England. His work is distinguished by its emotional and sonic intensity and its capacity to plumb the paradoxes of faith, human and divine love, and the possibility of salvation. Donne often employs conceits, or extended metaphors, to yoke together “heterogenous ideas,” in the words of Samuel Johnson, thus generating the powerful ambiguity for which his work is famous. After a resurgence in his popularity in the early 20th century, Donne's standing as a great English poet, and one of the greatest writers of English prose, is now assured.-bio via Poetry Foundation Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe

Netball New Zealand is aware Silver Ferns want to play in Australia's domestic netball competition but they are standing firm on the rule that deters the move. One of the leading clubs in Australia's competition, the West Coast Fever, say they have had regular approaches from New Zealanders looking to cross the ditch. The general manager of performance and pathway at the Fever Sue Gaudion believes if Netball New Zealand allowed players to be recruited by Australian club sides it would help improve the Silver Ferns fortunes [embed] https://players.brightcove.net/6093072280001/default_default/index.html?videoId=6338046282112

Acts 16:1-10

In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. Learn more about your ad choices. Visit megaphone.fm/adchoices

For additional notes and resources check out Douglas' website.Inappropriate forms of control, 1-3Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42-45)Big decisions require approval of church minister?Must trim vacation not to miss Sunday.Overweight people cannot be up front on Sunday.Send in stats Sunday night: visitors, missing members, etc.Threaten with disfellowship just because disagreed with the leader's decision.Removing people from the membership list for missing midweek.Can't come to leaders' meeting unless you had a visitor that week.Must provide (free) house-cleaning or babysitting services to leaders.Must attend all events—even if scheduled at the last minute.Control in other areas: relationships, finances, employment, domicile, marriage, family…Are the people serving the leader, or is the leader serving the people?1) Heavy loadsThey tie up heavy, cumbersome loads and put them on other people's shoulders, but they themselves are not willing to lift a finger to move them (Matt 23:4).“No physical food before spiritual food”—personal devotional rule.“One-a-day challenge”—and other evangelistic rules.Financial control—encouraging people to go into debt in order to make contribution. Or group leaders seeing what everyone has given (standing around in circle).*** Negative evangelistic impact“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people's faces. You yourselves do not enter, nor will you let those enter who are trying to (Matt 23:13)—heavyhandedness can also prevent people from coming to Christ.2) Prohibitions with an appearance of wisdomSince you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:“Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence (Col 2:20-23).Discipline for drinking alcohol—of course some people should never drink.Disfellowship for dating someone outside one's own fellowship—assuming you are the only Christians in town? Is this really an area in which elders / church leaders should be involvedDisfellowship for owning & watching TV.Forbidding films of a certain rating.Cards—because of the association with gambling.Dancing—a lot of it is worldly, but how do we monitor this?3) Mark 7—Manmade rules & traditionsHe replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “‘These people honor me with their lips, but their hearts are far from me. They worship me in vain;  their teachings are merely human rules.' You have let go of the commands of God and are holding on to human traditions” (Mark 7:6-8).Every church inevitably needs some "rules" (not necessarily bad), like "Church starts at 9:00," or "Members need to participate in a small group."Still, these do not have divine authority.Yes, younger disciples often benefit from guidelines, yet even then these should be a matter of consent, not law. Legalism will shape their concept of God.Best practices ≠ commands of God.Distinguish church traditions.When we fail to make the distinction, then people stop obeying the start using external metrics: visitors, QTs, days without overeating, etc.Let's not go beyond what is written (Deut 4:2; Prov 30:5-6; 1 Cor 4:6; Rev 22:18-19).In Control, Part 2: Three more areas of inappropriate control.

The U.S. has used our currency as a weapon but there comes a point that we cannot do that anymore. Forbidding oil trade in dollars with Russia is just pushing […] The post What Happens to Financial Markets if the Dollar Loses its Dominance appeared first on Dupree Financial.

Do you support restaurants forbidding substitutions? Should your entire party have to be present before being seated? Is it ever okay to gesture at a waiter to get their attention? On today's Is This Good?, Matty O, Jason Doyle, and Max Shapiro tackle those questions and more.  If you have a topic for a future show email it to: IsThisGoodPod@gmail.com Hosted on Acast. See acast.com/privacy for more information. Learn more about your ad choices. Visit megaphone.fm/adchoices

40 Hadith: Hadith 34 - Commanding Good & Forbidding Evil 6-25-22 by Nur Institute

Friday July 15, 2022 Zul-Hijja 16, 1443   In Islam, it is not enough to simply 'be good' and 'avoid evil', rather one must enjoin good and forbid evil. What is the significance of this Islamic command and how is it carried out?

Today InPerspective with Dr. Harry Reeder March 15, 2022