Podcasts about divine name

4-27-25 PM "A Commandment concerning the Divine Name"Scripture Reading: Psalm 50Sermon Text: Heidelberg Catechism, Lord's Day 36I. Addresses a Particular Person A. A Person in God's Image B. A Person of Transformative GraceII. Includes a Solemn Prohibition A. Forbidding the Abuse of Divine Names B. Given the Purpose of Divine NamesIII. Gives a Unique Opportunity A. For an Expression of Reverence B. For a Life of PraiseRev. Greg Lubbers

ZOHAR Shemini: The Torah Should Awaken Joy, Lift & Bathe Us in Delight. One Divine Name.

Sunday Morning Sermon Genesis 32 || Jacob wrestles with God and gets a divine name change!

Sunday Morning Sermon Genesis 32 || Jacob wrestles with God and gets a divine name change!

King David proclaims in Tehillim (17:15), "Ani Be'sedek Eheze Fanecha" – "I shall behold Your countenance in righteousness." The Gemara in Masechet Baba Batra (10) explains this verse as revealing a fundamental precept relevant to Sedaka (charity) – that whoever involves himself in charity earns the privilege of beholding the Divine Presence. King David here teaches us that "Be'sedek," through the great merit of Sedaka, "Eheze Fanecha" – one is rewarded with the privilege of beholding a revelation of Hashem. This concept is seen in other sources, as well. Parashat Vayera begins by telling us that Hashem revealed Himself to Abraham Abinu: "Vayera Elav Hashem." The Sages explain that G-d came to Abraham to perform "Bikur Holim" (visiting the sick), as Abraham was recovering from the painful procedure of circumcision. Of course, Hashem does not visit every ailing righteous person. Why, then, did He appear to Abraham Abinu at this time? The answer is provided in the continuation of the verse, which tells us that Abraham was sitting outside his tent, in the heat of the day, looking for wayfarers in need of hospitality. As Abraham made a special effort to involve himself in Hesed (kindness), he was worthy of beholding a revelation of G-d. This can be seen also in the Misva of Aliya Le'regel, which requires making a pilgrimage to the Bet Ha'mikdash every Pesah, Shabuot and Sukkot with special sacrifices. The Torah commands that on these three occasions, "Year'eh Kol Zechurcha" ("all your males shall be seen" by G-d), and the Gemara interprets the word "Yera'eh" to mean not only that we are seen by Hashem on these occasions, but also that we see Him. (The word "Yera'eh" can be read as "Yir'eh" – "will see.") However, the Torah adds, "Lo Yera'u Fanai Rekam" – we cannot come to the Bet Ha'mikdash on the festivals "emptyhanded." In order to behold the Shechina (Divine Presence), we must offer sacrifices. We earn the great privilege of seeing G-d's presence only by giving. For this reason, the Arizal (Rav Yishak Luria of Safed, 1534-1572) taught that nowadays, when we do not have the Bet Ha'mikdash, we must give charity before every Yom Tob. Just as we needed to bring sacrifices in the Bet Ha'mikdash to behold the Shechina on the holidays, nowadays we must give charity in order to have this special privilege. The Ba'al Shem Tob (1698-1760) taught that the Shechina descends upon a person when he gives charity because the Divine Name is symbolically formed through the act of giving. The small coin, or bill, which one gives represents the first letter of Hashem's Name, the letter "Yod." One takes the coin or bill in his hand, which has five fingers, and thus corresponds to the letter "Heh" (which has the numerical value of 5). The outstretched arm as one gives the money represents the tall, straight letter "Vav," and the needy person's hand which receives the charity symbolizes the final letter "Heh," thus spelling the Name of "Havaya" ("Yod"-"Heh"-"Vav"-"Heh"'). Therefore, by giving charity, we bring Hashem's presence. In light of this teaching, the Kabbalists instruct that if one is placing Sedaka money in a charity box, instead of giving it directly to a needy individual, he should first transfer the money from one hand to the other. If one is placing the money into a box, there is no final "Heh," as the recipient does not receive the money directly from the donor. Therefore, in order to form the final letter, one should move the money from one hand to the other and then place it in a box. This practice is alluded to in the verse which commands giving charity, "Naton Titen" ("you shall surely give" – Debarim 15:10). The phrase "Naton Titen" alludes to two acts of giving – moving the charity money from hand to the next, and then placing it in the Sedaka box. Moreover, the Kabbalists teach that in order to create the Name, one must initiate the process of giving. If one waits for the needy individual to come and outstretch his arm, requesting assistance, then the sequence of the letters is distorted. The Name must begin with the letter "Yod," which, as mentioned, corresponds to the money which one gives. Therefore, one must not wait for the person in need to come and ask for help, and should instead approach the poor person and outstretch his arm with the donation, in order to spell the Name the right way. This is alluded to in the aforementioned verse in Tehillim, in which David says, "Ani Be'sedek" – "I, through charity," referring to his initiating the donation of charity. The verse continues, "Esbe'a Be'hakitz Temunatecha" (literally, "I shall be satiated by Your image when I awaken"), which can be understood to mean that if we must be "awakened" by a needy person asking for help, rather than initiating the donation, then we see only "Temunatecha" – a vague image. If we give only after we are approached, then we form the Name, but the letters are jumbled, so we do not behold Hashem clearly. It is only when "Ani Be'sedek," when we initiate the giving of charity, that "Ehezeh Panecha," we see Hashem's countenance clearly. This verse also teaches us another vitally important concept relevant to charity. The Gemara tells that Rabbi Eliezer would make a point of giving charity before prayer, based on this verse in Tehillim – "Ani Be'sedek Eheze Fanecha," which could be read to mean that David came to "see G-d" in prayer after fulfilling the Misva of charity ("Be'sedek"). The great merit of this special Misva helps ensure the prayer's acceptance. Indeed, the Pele Yoetz (Rav Eliezer Papo, 1785-1828) writes that synagogues should place a charity box near the entrance so that everyone can give money to charity immediately upon entering. Even if not, one should try to at least set money aside for charity before each prayer, and this will help the prayer achieve the desired result. This concept may be explained in light of the Arizal's teaching that before one prays, he should declare that he accepts upon himself the Misva of "Ve'ahabta Le're'acha Kamocha" ("You shall love your fellow as yourself"), and proclaim his love for all his fellow Jews. This has been explained based on a parable of two brothers who lived in different countries, one of whom was very wealthy, and the other underprivileged. One day, the underprivileged brother decided to sell the little he had to fund a trip to his wealthy brother, certain that his brother would generously assist him. After the long, grueling journey, the impoverished man came to his brother's home and knocked on the door. "Who are you?" the brother asked. "What do you mean? I'm your brother." "Sorry, I have nothing for you. Good luck." He slammed the door. Sometime later, the wealthy brother went to visit his aging father, whom he had not seen in quite a while. When he arrived, he knocked on the door. The father opened the door and asked, "Who are you?" "Who am I?! I'm your son!" "If you don't recognize your brother as your brother," the father said, "then why should I consider you my son? If you're not his brother, then you're not my son." If we want a loving relationship with our father, then we need to treat our brothers like our brothers. When we pray, we come to G-d as a child coming before his loving father, asking for what we need. In order to do this, we must first affirm our commitment to fulfill the command of "Ve'ahabta Le're'acha Kamocha," to regard all our fellow Jews as our brothers – for only then can we come before G-d and say that we are His children. This is why it is important to give charity before prayer, too. By giving charity, we are showing that we care about our fellow Jews like our brothers. And once we have made it clear that they are all our brothers, we can then stand before Hashem and ask Him to care for us like a loving father.

This is a bible class taught at St. Patrick Lutherna Church in Chipley, Florida by Pastor Brandon Warr at St. Patrick Lutheran Church of Chipley, Florida (Affiliated with the Evangelical Lutheran Diocese of North America)   The Texts cited are Exodus 3:1-16 and Deuteronomy 28:27   stpatricklutheran.org   ELDoNA.org

God is truth, God is love, and God is being itself. Today's Catechism readings begin to unpack the eternal nature of God and share with us God's “innermost secret." Fr. Mike teaches us that because God made us in his image and likeness, then we too are called to embody truth and love. Today's readings are Catechism paragraphs 212-221. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We can learn a lot about the nature of God from his Divine Name revealed in Scripture. When God said to Moses, “I am who I am,” this was a revelation of a name as well as a refusal of a name. Fr. Mike explains how this mystery reveals truths about God: he is infinitely above all things; we cannot comprehend him, yet he draws close to us. This Divine Name expresses the steadfast, faithful, unchanging love of God for his people, even when we betray and abandon him. Today's readings are Catechism paragraphs 205-211. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Join us as we delve into the ‘Torah', the ‘Tenach' (Old Testament), the ‘Brit Hachadasha' (New Testament) as well as the Hebrew, and investigate “Faith and trust in the name above all names”. In this teaching, we will be looking at: 1) ‘Hashem', the Divine Name. 2) ‘Adonai Shamah' – The L-rd Is There. 3) Faith and Trust in the Name Above All Names. 4) One Absolute and Divine Name Above All Names. 5) Your Power and Authority of the Name above All Names.

Rav Pinson speaking about how Questions Open us Up to Miracles. Continuation of the Melava Malka, Rosh Chodesh Kislev, Pei Hei --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

In this episode Gyani Amrik Singh explores  12th,13th,14th and 15th pauris of Japji Sahib, which share the profound message " Aisaa naam niranjan hoe, jae ko mann jaanai man kae" Guru Nanak emphasizes the transformative journey of spiritual refinement and divine connection. He uses the metaphor of a forge, where discipline, patience, wisdom, and love serve as tools to shape a life centered on truth and divine awareness. The vastness of creation is described as infinite and beyond human comprehension, known only to the Creator. By listening to and contemplating the Divine Word (Shabad), one attains wisdom, steadfastness, and unshakable faith, gaining honor in the spiritual realm. Contemplating the Divine Name liberates the seeker from fear and doubt, uplifting not only themselves but also their family and others, guiding them toward liberation. These Pauris collectively highlight the boundlessness of creation and the transformative power of the Guru's teachings in attaining spiritual enlightenment.

Send us a textThe Hebrew word for man, ISH, and the word for woman, ISHA, share the same root word, ESH, which is "fire." The words differ by just two letters - a Yod and a Hey, which together form the first part of the Divine Name, YAH. Click for a fuller description of the Hebrew words for Man, Woman and Fire Here is ISH, ISHA, ESH in picture formI have Mass on Sunday, October 6 at St. Isidore @ 9:30/11:30 amfrjoedailey@gmail.com

God is a verb, not a noun. Discover the divine in the process of being—everywhere, in all things. --> Join and support the community: https://www.creationspaths.com/ In this episode of _Creation's Paths_, Charlie and Brian, Christopagan Druids, discuss the nature of God, panentheism and pantheism. They explore the distinction between the two—panentheism being the belief that God is in everything and everything is in God, while pantheism asserts that everything is God. Charlie emphasizes that God is a verb, a process of being rather than a distinct entity. This view challenges traditional institutional religious ideas of God, often shaped by Renaissance art and institutional doctrines, and encourages a deeper understanding of interconnectedness and spirituality. The duo also touch on topics like the limitations of human perception regarding moral reasoning in natural events, the role of science, and the existence of mystery within nature. Additionally, they urge listeners to embrace the divine in everyday life, from love and joy to breathing and social interactions. Thank you for Liking and Subscribing to this podcast Thank you for sharing this episode with your loved ones, friends and community --> Thank you for Tips or Donations: https://ko-fi.com/cedorsett https://patreon.com/cedorsett Substack: https://www.creationspaths.com/ For all of the things we are doing at The Seraphic Grove go to Creation's Paths https://www.creationspaths.com/ For Educational Resource: https://wisdomscry.com Guided Meditations Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0J2QAAlD1uaIJvQ3Sr9sIqO Christopagan Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0ISXDQkZBRB7EHrUUJgXlGN The Everything Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0Ln3eGW-tDk2R68PM6c182O Creation's Paths Podcast: http://www.creationspaths.com/podcast Church of the Oak Podcast: http://churchoftheoak.com/ Hallowstead Podcast: http://hallowstead.com/ Social Connections: BlueSky https://bsky.app/profile/creationspaths.com Threads https://www.threads.net/@creationspaths Instagram https://www.instagram.com/creationspaths/ ## Chapters: 00:00 Introduction to a Controversial Topic 00:43 Meet the Hosts 01:57 Defining God and Misconceptions 02:56 The Divine Name and Its Significance 04:02 God as a Verb 07:17 The Mutual Interaction of God and Love 09:37 The Story of the Guru and the Elephant 11:01 Understanding Evil and Compassion 11:55 Misunderstanding Situations and Natural Events 14:22 The Triad of Life Manifestations 15:24 The Dance of Life and the Fourfold Path 16:26 Quantum Mechanics and the Nature of Existence 17:50 Science, Spirituality, and Natural Law 19:54 Practical Spirituality and Healing 21:57 Engagement and Support 23:05 Final Thoughts and Blessings

It is customary to conclude the Selihot service with "Kaddish Titkabal," the Kaddish which is normally recited after the repetition of the Amida. This Kaddish includes the phrase, "Titkabal Selot'hon U'ba'ut'hon De'chol Bet Yisrael," in which we ask the Almighty to accept the prayers we had just recited. It is therefore normally reserved for after the Hazzan's repetition of the Amida, and the question arises as to why we recite it following the Selihot service. The Lebush (Rabbi Mordechai Yaffe, 1530-1612) suggests that "Kaddish Titkabal" is indeed an appropriate conclusion to the Selihot service because this service is structured in a manner resembling the normal prayer service. We introduce Selihot with "Ashreh," and some communities add other chapters from Tehilim, as well. This introductory section of Selihot thus parallels "Pesukeh De'zimra," the series of chapters from Tehilim which we recite as the first stage of our daily prayer service. The main body of the Selihot service is the recitation of the "Yag Midot," or thirteen attributes of divine compassion, which, according to the Lebush, parallels the Amida prayer. Thereafter, we recite "Le'David," just as we do following the Amida prayer. Thus, since the Selihot service was structured in this manner, it is only fitting to conclude Selihot with "Kaddish Titkabal," just as we conclude the regular prayer service with this Kaddish. Divergent customs exist concerning the recitation of "Va'ya'abor" and the thirteen attributes of divine mercy in the Selihot service. The practice in the Bet-El Yeshiva in Israel, based on the teachings of Kabbala, is to recite this section four times during the Selihot service, corresponding with the four letters in the Divine Name of "Havaya." We, however, follow the custom to recite this section five times, corresponding with the five books of the Humash. We recite during the Selihot service, "Re'eh Be'oni Amecha Yisrael, Refa Kol Holeh Amecha Yisrael" – "Behold the destitution of Your nation Israel; heal all the ill of Your nation Israel." What connection is there between these two clauses – "the destitution of Your nation Israel," and the request that God "heal all the ill of Your nation Israel"? Rabbi Haim Palachi (Turkey, 1788-1869) explained the connection based on a comment in Masechet Derech Eretz that if one does not give money to charity, then he will ultimately be forced to give money to a physician. The money that a person failed to give to charity, the Sages teach, will be given to cover extra medical costs, Heaven forbid. Accordingly, we cry to the Almighty to "behold the destitution of Your nation Israel," to look upon the charitable donations that we have made. In that merit, we beseech Him to "heal all the ill of Your nation Israel," as the great merit of Sedaka has the power to save us from illness. Summary: It is customary to recite "Kaddish Titkabal" at the conclusion of the Selihot service, since Selihot is structured just like the daily prayer service, in which "Kadidsh Titkabal" is recited after the Amida. The custom in our community is to recite the section of "Va'ya'abor" and the thirteen attributes of mercy five times over the course of the Selihot service.

This video is a respond to Gavin Ortlund (  @TruthUnites  ) regarding his recent video about the Trinity being Apostolic and therefore not an accretion. I mention Paul Vanderklay (  @PaulVanderKlay  ), Dr. Jordan B Cooper (  @DrJordanBCooper  ), Remnant Radio (  @TheRemnantRadio  ), Justin Martyr, Athanasius of Alexandria, Tertullian of Carthage, Origen of Alexandria, John Vervaeke (  @johnvervaeke  ), Jonathan Pageau (  @JonathanPageau  ), Jordan Peterson (  @JordanBPeterson  ), Constantine the Great, Jacob Faturechi (  @faturechi  ), Rabbi Tovia Singer (  @ToviaSinger1  ), Trent Horn (  @TheCounselofTrent  ), Plato, Aristotle, Bethel McGrew, Tripp Parker, Megan Basham, Shepherds for Sale, Austin Suggs (  @GospelSimplicity  ), Larry Hurtado, Richard Bauckham, Francis Watson, Beau Branson, Bill Clinton, Hillary Clinton, Dale Tuggy, James White, Arius of Alexandria, RPC Hanson, Alexander of Alexandria, Hilary of Poitiers, Augustine of Hippo, John Calvin, Eusebius of Caesarea, Basil the Great, Gregory of Nyssa, James Dunn, and many more. Gavin's original video - https://www.youtube.com/watch?v=gYIBb5SDybg&t=2706s Gavin and PVK - https://www.youtube.com/watch?v=zMgeekKddfY&t=159s Sam on Trent Horn - https://www.youtube.com/watch?v=TaoH4sjp58c&t=25s Sam, Bethel, Tripp on Megan Basham - https://www.youtube.com/watch?v=K85U9l_bfSw&t=1980s Gavin on Gospel Simplicity - https://www.youtube.com/watch?v=P1xpxyzq92g&t=3488s Jesus and the Divine Name - https://www.youtube.com/watch?v=eLJ3GGI8Ie8 Development of Christology - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=3641s Tertullian's Christology - https://www.youtube.com/watch?v=WB4fja4GQsU&t=930s Did the Early Christians Worship Jesus - https://www.youtube.com/watch?v=BsKU9YRS8KI&t=2473s Theological Triage - https://www.youtube.com/watch?v=gWkYm3hSPEw&t=1750s

Friday August 30, 2024 Safar 25, 1446   This episode looks at the divine name al-Wadud   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

Friday August 23, 2024 Safar 18, 1446   This episode looks at the divine name of al-Mujib (The Answerer of Prayers).   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

Friday August 9, 2024 Safar 4, 1446   This episode looks at the divine name of al-Hakim (The Wise).   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

Today, the fifth day of Av, is the Yahrzeit of Rabbenu Ha'ari, Rabbi Yishak Luria (1534-1572, Tsfat). Last night in Tsfat, thousands of people came to his grave to pray and perform Tikunim. Therefore, it is appropriate today to study a teaching of the Ari. When one learns the Torah of the Sadikim on the day they passed away, the lips of that Sadik move in his grave. It is a Zechut to activate the Sadikim from the grave to extend their influence over those who study their teachings. Until the Ari, the teachings of the Kabbala were hidden from most of the world. He was the one who revealed these secrets of the Torah. The Gaon of Vilna said that at the end of time, these secrets will be revealed on an even broader scale. Today, Baruch Hashem, there is a greater awareness of these concepts. Today, we will study one subject that even regular people like ourselves can undertake. It is not only for Kabbalists. We will uncover one of the "Kavanot"(esoteric intents) taught by the Ari. Performing a Misva with these Kavanot adds new "flavor" to the Misva and prevents it from becoming a mechanical act, performed by rote. Even if a person can only achieve one out of ten Kavanot, he should not feel that it is "all or nothing." Every additional Kavana transforms the Misva exponentially. Furthermore, doing so opens the heavenly gates to bring down a Shefa (Heavenly abundance) for our Neshama. The Kavanot unlock hidden treasures, and we are the beneficiaries. In Sha'ar HaKavanot, the Ari discusses the mystical intents of immersing in the Mikveh on Ereb Shabbat. Going to the Mikveh on Ereb Shabbat is a very important and powerful practice. It may sound like a difficult undertaking, however, it is really quite fast and simple. Anyway, we tend to waste time on Friday. We should utilize a few minutes and go to the Mikveh. When a person immerses on Ereb Shabbat, the Kedusha of Shabbat can already be seen on his forehead. While a layman can't detect it, Sadikim like the Baba Sali, could see one thousand lights radiating from him. The Ari reveals the Kavana to be used before immersing, while immersing and after immersing. While standing in the water, before immersing, one should focus on the Divine Name "EHYH," which has the numerical equivalent of 151, the same as the word "Mikveh." This has the Segula to help a person control his anger, as the Hebrew word KaAS (anger) also has the numerical equivalent of 151, the same as Mikveh and the Divine Name. There is a deep connection between this specific Divine name and the Mikveh. The word "EHYH" literally means, "I will become." The Mikveh is the gateway for a person to become a new person by purifying himself of his past transgressions and leaving his old self behind. Also, the name "EHYH" is associated with a certain spiritual realm known as "Ima" (mother). Just as the mother cleans and diapers the soiled baby, while the father generally plays with the child after he is already clean, so too the purifying power of the Mikveh draws on this spiritual force of "Ima." The next step is to spiritually prepare the waters of the Mikveh for immersion. The Ari reveals that one should have Kavana to immerse in the "NaCHaL Elyon" (the supernal river), which refers to the heavenly Mikveh capable of purging the soul of its impurities. The details of the Kavana consist of focusing on the four configurations of the divine name YHVH and the three configurations of the divine name EHYH, in addition to the name YH, which represents the "secret of Shabbat." Through a sequence of combinations and permutations, these names form the numeric equivalent of the word "NaCHaL," (river) which is 88, and the word MaYiM (water), which is 90. This Kavana actually fills the earthly Mikveh with the Heavenly water of the Nachal Elyon. After that, one should have intention that all of this is "L'ChVOD Shabbat", in honor of Shabbat. Each part of this phrase has mystical significance and is connected to the divine names associated with the Mikveh. Upon emerging from the water, the Ari teaches not to dry oneself with a towel. The Mikveh water remaining on the body is "holy water of the Shabbat." Let the body absorb them, and the holiness of the water will remain with him. The Ben Ish Hai says that if this is too difficult, because of the cold or because it is uncomfortable, one may dry his body, but leave one area undried, preferably his arms, to absorb the water. When he leaves the Mikve, he should say the Pasuk "Im Tashiv M'shabbat Raglecha, Asot Hefsecha B'Yom Kadshi etc." It is not proper to recite the Pasuk while still in the dressing room in the presence of undressed men and without a head covering. Therefore, he should wait until he actually exits the Mikveh room. The proper time for using the Mikveh on Ereb Shabbat, according to the Ari, is from the fifth hour of the day, one hour before Hasot, after reading "Shnayim Mikra V'Echad Targum" (The weekly Torah portion twice, with one reading of the translation). Of course, if a person cannot go at this time, it is better to go earlier than not to go at all. One who practices the Kavanot for immersion on Ereb Shabbat experiences a qualitatively different level of immersion than everyone else. It's a different Shabbat.

Friday July 26, 2024 Muharrum 20, 1446   This episode looks at the divine name al-Hafiz (The Guardian).   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

Friday July 5, 2024 Dhu al-Hijja 29, 1445   This episode looks at the divine name al-'Azim (The Tremendous).   The slides for this class are available at (to be posted later)   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

20 Sivan | Day 209 | Leap Year A Third Divine Name: A-donai: the royal name -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

We begin Chapter 7 which introduces the idea of the Higher and Lower Unities (yichuda ilaah and yichuda tataah.) The first concept discussed is that it is Hashem's attribute of Malchus (corresponding to the Divine Name of A-D-N-I) that relates to the inherent limitations of time and space.

We begin Chapter 7 which introduces the idea of the Higher and Lower Unities (yichuda ilaah and yichuda tataah.) The first concept discussed is that it is Hashem's attribute of Malchus (corresponding to the Divine Name of A-D-N-I) that relates to the inherent limitations of time and space.

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshipped.The story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible.Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' (Deut. 18:17-18,).Let's begin our study in Exodus Chapter 3 Verses 11-17Moses First Difficulty: He is Unsuited for His Mission11  who am I = How different was Moses attitude in his youth! With age, Moses can only think of his own unfitness for the gigantic undertaking.Moses' Second Difficulty: The ‘NAME' of Yahweh13   when I come = i.e. assuming that I come14   I AM THAT I AM = “Ehyeh asher ehyeh” the self existent and eternal Yahweh;"hâyâh” “haw-yaw'” “'ăsher” “ash-er'” "hâyâh” “haw-yaw'”hey = (man with arms raised) behold, reveal, window, breathYod = (arm and closed hand) work, throw, worshiphey = (man with arms raised) behold, reveal, window, breathAleph= (ox) strength, strong, power, leaderShin =(two front teeth) sharp, press, eat tworesh = (head of a Man)front, head, chief, first, top, beginningI AM = ‘ehyeh” I will be [speaking of Himself]15  The Lord = This is the translation of the Divine Name written in the four Hebrew letters ‘YHWH' and is pronounced ‘Yahweh'. This Divine Name of four letters – the Tetragammaton – come from the same Hebrew root (hayah) as ‘Ehyeh; to ‘to be'. It gives the expression to the fact that He was, He is and He ever will be. [compare to Rev. 1:8 where it reads, ‘I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.']16   and gather = “'âsaph” “aw-saf'” Here we have “aleph-samech-pey” “Aleph-Tav”Aleph= (ox) strength, strong, power, leaderSamech = (thorn) grab, hate protectPey = (mouth) blow, scatter, edge Aleph = (ox) strength, strong, power, leaderTav = (Cross) sign, covenant seal, mark and crossThe thorn represents a turning, whereas the letter ‘pey'  is a picture of a mouth. Combined these mean "turning mouth". The rim, or lips of the bowl, which circle around it. The bowl is used for gathering things together and for eating. Wherefore Moses (being a strong leader) is instructed by Elohim  (aleph-tav) and gather up the elders and speak the words of Elohim to lead the people out of bondage (thorns)17  I will bring you up = “‛âlâh” “aw-law'” “aleph-lamed-hey” Aleph-Tav”Aleph= (ox) strength, strong, power, leaderlamed – (shepherd staff), teach, yoke, to bindhey = (man with arms raised) behold, reveal, window, breathAleph = (ox) strength, strong, power, leaderTav = (Cross) sign, covenant seal, mark and crossThe lifting of the yoke onto the shoulder. One taken into exile is placed in the yoke for transport and the yoke of bondage. It was a common practice to strip the clothes off of those taken into exile. So we see that that it is Elohim that will do the actually lifting and taking off that yoke of bondage, even though Moses is leading the people.Have any questions? Feel free to email me keitner2024@outlook.com 

Friday June 14, 2024 Dhu al-Hijja 8, 1445 This episode looks at the divine name of al-Latif (The Benevolent).   The slides for this class are available at (to be posted later)   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

Today is Yom Yerushalayim where we celebrate the unification of Jerusalem and the miracles of the Six Day War. Following the War of Independence in 1948 when the Arab countries surrounding Israel rejected the partition plan and sought to annihilate the 600,000 Jewish residents of the new State, the Jewish people won a resounding victory, but Jordan took possession of the Old City of Jerusalem. Those who had been living in the Old City, lost their homes. Synagogues and Yeshivot were destroyed and the area around the Wall was stripped of Jews who had been living there for decades and centuries. We could no longer worship at the Kotel. 19 years later the voice of Motta Gur, commander of the paratrooper's brigade, rings in our ears and we can all hear his historical announcement: “Har Ha-bayit be-yadeinu!” “The Temple Mount is in our hands!” ... It is this we celebrate with Hallel and praise for Hashem's miracles. We read each day in the Amida: תִּשְׁכּוֹן בְּתוֹךְ יְרוּשָׁלַֽיִם עִֽירְךָ כַּאֲשֶׁר דִּבַּֽרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בִּנְיַן עוֹלָם בִּמְהֵרָה בְיָמֵֽינוּ Dwell within Jerusalem Your city, as You spoke about, & the throne of David, Your servant, speedily prepare it within it, & build it an eternal structure speedily in our days. We mention the throne of David. Some compare the throne below with the throne above and just as we long for the throne below to be re-established, we realize that in some ways, the throne above is not whole. We read each Friday morning, Friday afternoon, evening and Shabbat: נָכ֣וֹן כִּסְאֲךָ֣ מֵאָ֑ז מֵעוֹלָ֣ם אָֽתָּה׃ Your throne stands firm from of old; from eternity You have existed. Again the throne! When Amalek attacks Benai Yisrael after leaving Egypt, Moshe sends Joshua to fight them. It is there we are commanded never to forget what Amalek does and Moses builds an alter and says וַיֹּ֗אמֶר כִּֽי־יָד֙ עַל־כֵּ֣ס כַּהּ מִלְחָמָ֥ה לַהֹ' בַּֽעֲמָלֵ֑ק מִדֹּ֖ר דֹּֽר׃ He said, “It means, ‘Hand upon the throne of Hashem, Hashem will be at war with Amalek throughout the ages.” Rashi asks: And what is the force of כס — why does it not say as usual (throne or chair) כסא? And the Divine Name, also, is divided into half (Kah is only the half of the Tetragrammaton)! The Holy One, blessed be He, swears that His Name will not be perfect nor His throne perfect until the name of Amalek be entirely blotted out. And I would venture to put forward based on this that Amalek and the establishment and rebuilding of Jerusalem and the Temple are diametrically opposed. Although Jerusalem is mentioned in Tanach in some way between 700 and 800 times, it is not mentioned at all in the Torah itself. We do have a verse in Devarim which states: כִּ֠י אִֽם־אֶל־הַמָּק֞וֹם אֲשֶׁר־יִבְחַ֨ר הֹ but look only to the site that Hashem will choose amidst all your tribes as Hashem's habitation, to establish the divine name there. There you are to go, Rabbeynu Bachya writes: The place in question is Mount Moriah; it is well known among the Goyim. They know of its spiritual advantages through tradition. There is no need to mention this location by name. The people all had a tradition that this was where their ancestor Yitzchak had lain bound on the altar. Maimonides writes in his Moreh Nevuchim (3,45) that there were three reasons why the location of the future Temple was not spelled out at this point. 1) If the nations of the world had known that in that location prayers are answered positively by G'd and sacrifices are welcome to Him, every nation would have made a supreme effort to take possession of that site. This would have resulted in untold slaughter among the nations and ongoing strife among them. 2) If the Canaanites who dwelled in the land at the time Moses spoke these words had heard of them and they had realized that the Israelites would dispossess them and take over that site they would have utterly destroyed it before the Jewish people had a chance to conquer it. 3) Even the tribes of the Israelites would have argued among themselves in whose territory this site, would be located at the time the land was distributed among the tribes. Such a division among the people would have been even worse than the rebellion of Korach when the people were not prepared to recognize the preferred hereditary status of the Priests. For all these reasons Moses preferred not to spell out the exact location of where the Temple would be built in the future. If even the Jews did not know the location, it is clear that the Gentiles did not know it either. Although everyone knew of the significance of Mount Moriah in the past, they had no idea of what this meant in terms of its future religious significance, in terms of the place G'd would choose. We know that even King David did not know that Har HoMoriah was the mount to build the Temple on. He originally selected the tallest mountain in Yehuda and only after learning in detail with Samuel the prophet, did they ascertain that the choice from the sacrifice was the shoulder and thus chose the second highest spot. If I have not lost you yet, a couple of more facts and then, let's try to put the pieces together. Rabbi Ari Kahn writes: The Shulchan Aruch, section 580, reports that on the 28th day of the month of Iyar a fast day is observed, marking the anniversary of the death of Shmuel HaNavi (Samuel the Prophet). In antiquity this day was widely celebrated. The Radbaz teaches that the tomb of Shmuel HaNavi was a site of pilgrimage. People would take their young sons and travel to the burial place of Shmuel to cut the child's hair for the first time. When it became dangerous to travel to Jerusalem, the custom evolved to travel to meron on the 18th of Iyar and thus we have the custom to go on Lab LaOmer to the Kever of Rashbi (as cutting hair on Lag makes no sense to Sephardim who don't cut until the 34th). Still we see that the 28th day of Iyar was, in antiquity, a day of pilgrimage as well as the yearly remembrance of Shmuel HaNavi. On that day, of all the days in the calendar, Jerusalem was the destination. We might even venture to say that the power of the prayers uttered all those years ago on this day by the pilgrims at the end of their arduous journey contributed to Jerusalem's liberation on the very same date, causing it to once again become the day when people venture up to Jerusalem. But something else occurred on the 28th of Iyar. According to Seder HaOlam. The battle with Amalek took place on the 28th of Iyar. Rabbi Kahn explains: This association allows us a deeper appreciation of the date and its significance. The battle with Amalek is the archetypical struggle between holiness and depravity. This struggle defines the essence of the 28th of Iyar. It is its nature, its character, its 'personality'. The victory of holiness over depravity was achieved when the prayers of Moshe and the nation were answered. When the Beit Hamikdash was eventually constructed on the holy mountain, symbolizing the possibility of human connection with God and holiness. On the 28th of Iyar, Amalek tries to destroy the throne. It is up to us to rebuild it. Samuel is born on the 28th. He anoints Saul whose task is to destroy Amalek. Saul fails. Samuel then anoints David. Together they discern that the place of the Temple to establish the throne on earth corresponding to the throne above is Jerusalem. Thus, Samuel in anointing the Davidic dynasty through Mashiach and in establishing the “place” as Jerusalem is forever associated with the City. Perhaps in his merit (as he is noted as in a way equal to Moses and Aaron) miraculous victory and celebration came on the 28th of Iyar in our lifetimes. But I cannot help but think. Did we in 1967 make the same mistake as Saul? Har HaBayit BeYadeynu. And the Mashicach was riding in on his white donkey as Rabbi Abittan would explain. In Jerusalem a banner was unfurled. As they unrolled it we read. Yisral – Israel, a bit more Boteach – puts its faith and trust and then the final word which should have said Hashem read Sahal – the army. We handed the keys to Har HaBayit (and Maarat HaMachpelah) back and Mashiach turned around. Still though today is a day of tremendous celebration and joy. The geulah begins step by step. We are experiencing it. But we must remember the geulah does not come on its own. The Mikdash does not fall from the sky on its own. Mashiach does not ride in on his own. It is up to each of us to contribute a spiritual brick. To learn, to teach, to watch, to do and to fulfil that which we are asked to and volunteered to do. In the Omer we are at the day of Chesed shel Malchut, the Kindness of Kingdom. The first step towards reestablishing Hashem's Kingdom on Earth. And as we arrive at Shavuot at the end of the week, the date of Matan Torah and the birth of King David, let us pray together and see fulfilled BimHerah Beyameynu the words we utter each morning: תִּשְׁכּוֹן בְּתוֹךְ יְרוּשָׁלַֽיִם עִֽירְךָ Dwell within Jerusalem Your city, as You spoke about, & the throne of David, Your servant, speedily prepare it within it, & build it an eternal structure speedily in our days. Amen

Whatever you think when you say or hear the word "God" might be the single most important thing about you. Your thoughts on this determine how you understand yourself, relate to others, and move about in this world. Moses has a mountaintop encounter with God that changes everything.

Topics of discussion: omitting Jesus, the New World Translation, the Divine Name in the NT Subscribe to the JW Review Podcast HERE (Apple/iTunes), HERE (Spotify), or HERE (Amazon) Support MJF Apologetics through Patreon HERE or with a one-time donation HERE Skype contact: mjfelk82_1 WhatsApp or Telegram: please contact me directly for my number Email me HERE

The Shema is not about “the Lord;” that's too generic. Instead, there is a proper Name embedded therein, and it's important that we speak this Name in our worship and service to the Creator. He wants to be called Yahweh. Towards the end of the lesson I give a brief overview of the varying pronunciations of the Divine Name.

Solo episode on the topic of Jesus's relationship to the Divine Name. I mention Dale Tuggy, James White, David Capes, Carmen Imes and more. Dale Tuggy vs James White Debate: https://www.youtube.com/watch?v=ky2Sa... David Capes: https://www.youtube.com/watch?v=EznUe... Carmen Imes on Remnant Radio: https://www.youtube.com/watch?v=HTC88...

Rav Pinson revealing a profound teaching of the Zohar on the Parsha of Titzaveh --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

God is truth, God is love, and God is being itself. Today's Catechism readings begin to unpack the eternal nature of God and share with us God's “innermost secret." Fr. Mike teaches us that because God made us in his image and likeness, then we too are called to embody truth and love. Today's readings are Catechism paragraphs 212-221. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We can learn a lot about the nature of God from his Divine Name revealed in Scripture. When God said to Moses, “I am who I am,” this was a revelation of a name as well as a refusal of a name. Fr. Mike explains how this mystery reveals truths about God: he is infinitely above all things; we cannot comprehend him, yet he draws close to us. This Divine Name expresses the steadfast, faithful, unchanging love of God for his people, even when we betray and abandon him. Today's readings are Catechism paragraphs 205-211. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Episode 177 The Divine Name in the DSS (Part 2) with Emanuel Tov For three months Emanuel Tov and his wife, Lika, have been resident at the Lanier Theological Library in  Houston (2023-24).  I cannot express what an honor it is to have them present in our library.  Every day Tov sits reading and studying in the alcove featuring the library of Florentino Garcia Martinez.  Professor Tov joined David Capes on The Stone Chapel Podcasts to talk about how scribes in the desert community of Qumran wrote the divine name in the scrolls. Who Is Emanuel Tov? Emanuel Tov is the emeritus J. L. Magnes Professor of Biblical Studies at the Hebrew University, Jerusalem.  Born in Holland during the Nazi occupation, he emigrated to Israel in 1961.  He earned his PhD at Hebrew University under the supervision of Shemaryahu Talmon and Frank Moore Cross.  Tov is perhaps best known for his work on the Dead Sea Scrolls. For almost 20 years he was editor-in-chief of the International Dead Sea Scrolls Project.  Under Tov's guidance, the project published 33 volumes of DJD, Discoveries in the Judean Desert (Oxford).  He has also written on the textual criticism of the Old Testament (Hebrew and Greek, see below).  His wife, Lika, is a wonderful artist who creates art often imaging the Dead Sea Scrolls.  You can see her artwork at www.likatov.info. Emanuel and his wife have three children and four grandchildren.  The Divine Name in the Dead Sea Scrolls One feature of the Dead Sea Scrolls that fascinates scholars involves scribal habits.  That is, the way scribes copied and wrote the biblical and non-biblical scrolls at Qumran.  The scribes who wrote the scrolls had several unique habits.  One had to do with the ways they expressed the unspeakable, ineffable name of God.  Only a small percentage of the scrolls are written in Greek.  Most are written in Hebrew.  In this podcast Tov and Capes discuss how scribes wrote the divine names, especially YHWH, in the Greek  scrolls.  Resources Textual Criticism of the Hebrew Bible: Revised and Expanded Fourth Edition (2022) The Text-Critical Use of the Septuagint in Biblical Research (2015) More Resources For a transcript of this podcast, click here. Want more Stone Chapel Podcasts on some great topics? Just click here. You can get information on upcoming lectures at Lanier Theological Library by clicking here Subscribe to this podcast so you don't miss any of the great conversations with scholars and church leaders from around the world. [podcast_subscribe id=”12247″] The post 177. The Divine Name in the DSS (Part 2) with Emanuel Tov first appeared on Lanier Theological Library and Learning Center.

Episode 177 The Divine Name in the DSS (Part 2) with Emanuel Tov For three months Emanuel Tov and his wife, Lika, have been resident at the Lanier Theological Library in  Houston (2023-24).  I cannot express what an honor it is to have them present in our library.  Every day Tov sits reading and studying in the alcove featuring the library of Florentino Garcia Martinez.  Professor Tov joined David Capes on The Stone Chapel Podcasts to talk about how scribes in the desert community of Qumran wrote the divine name in the scrolls. Who Is Emanuel Tov? Emanuel Tov is the emeritus J. L. Magnes Professor of Biblical Studies at the Hebrew University, Jerusalem.  Born in Holland during the Nazi occupation, he emigrated to Israel in 1961.  He earned his PhD at Hebrew University under the supervision of Shemaryahu Talmon and Frank Moore Cross.  Tov is perhaps best known for his work on the Dead Sea Scrolls. For almost 20 years he was editor-in-chief of the International Dead Sea Scrolls Project.  Under Tov's guidance, the project published 33 volumes of DJD, Discoveries in the Judean Desert (Oxford).  He has also written on the textual criticism of the Old Testament (Hebrew and Greek, see below).  His wife, Lika, is a wonderful artist who creates art often imaging the Dead Sea Scrolls.  You can see her artwork at www.likatov.info. Emanuel and his wife have three children and four grandchildren.  The Divine Name in the Dead Sea Scrolls One feature of the Dead Sea Scrolls that fascinates scholars involves scribal habits.  That is, the way scribes copied and wrote the biblical and non-biblical scrolls at Qumran.  The scribes who wrote the scrolls had several unique habits.  One had to do with the ways they expressed the unspeakable, ineffable name of God.  Only a small percentage of the scrolls are written in Greek.  Most are written in Hebrew.  In this podcast Tov and Capes discuss how scribes wrote the divine names, especially YHWH, in the Greek  scrolls.  Resources Textual Criticism of the Hebrew Bible: Revised and Expanded Fourth Edition (2022) The Text-Critical Use of the Septuagint in Biblical Research (2015) More Resources For a transcript of this podcast, click here. Want more Stone Chapel Podcasts on some great topics? Just click here. You can get information on upcoming lectures at Lanier Theological Library by clicking here Subscribe to this podcast so you don't miss any of the great conversations with scholars and church leaders from around the world. The post 177. The Divine Name in the DSS (Part 2) with Emanuel Tov first appeared on Lanier Theological Library.

Jonathan Goldman is an international authority and founding pioneer in the field of sound healing. His many publications include The 7 Secrets Of Sound Healing and the best-selling The Humming Effect (co-authored with his wife, Andi Goldman), which won the 2018 Gold Visionary Award for health books. A special 30th anniversary edition of his classic Healing Sounds was released in 2022. Jonathan is director of the Sound Healers Association, president of Spirit Music in Boulder, Colorado, founder of World Sound Healing Day, and facilitates sound healing seminars at universities, hospitals, holistic health centers, and expos throughout the United States and Europe. He has studied Tibetan chanting and recorded sessions with Lama Tashi. A Grammy nominee, he has created more than 25 best-selling, award-winning recordings, including Chakra Chants, Frequencies: Sounds Of Healing, The Divine Name, and his latest, Colors Of Sound. Jonathan has been named as one of Watkins Mind Body Spirit magazine's 100 Most Spiritually Influential Living People. He has been inducted into the Massage Therapy Hall of Fame. In 2023, Jonathan received the Distinguished Person of the Year Award from Association for Comprehensive Energy Psychology for his pioneering contribution to the field of sound and energy. https://www.healingsounds.com Natalie Brown: http://www.soundshealstudio.com http://www.facebook.com/soundshealstudio.com http://www.instagram.com/nataliebrownsoundsheal http://www.youtube.com/soundshealstudio Music by Natalie Brown, Hope & Heart http://www.youtu.be/hZPx6zJX6yA This episode is sponsored by The Om Shoppe. The OM Shoppe & Spa offers a vast array of Sound Healing and Vibrational Medicine tools for serious professionals and for those ready to make sound and vibration part of their ongoing lifestyle. More and more we are coming to understand that our individual wellness is a direct reflection of our personal vibration. How we care for ourselves, our physical bodies, our minds and our spirits. The OM Shoppe is ready to help you today in a variety of ways. They offer the countries largest showroom of Quartz Crystal Singing bowls, sound healing instruments and vibrational medicine tools. If you are ready to uplevel your sound healing practice The OM Shoppe is a great place to get guidance and direction. They are available to consult with you directly by phone or you can shop online. They really enjoy getting to know their clients and customers one on one to better help recommend the right sound healing tools in the right tones for you. Call them today or visit them at http://www.theomshoppe.com. If you are ever near Sarasota, Florida, do consider stopping in and visiting with them or enjoy a luxury spa treatment such as sound healing, energy work, massage, vibroacoustics or hypnotherapy. They truly offer a full holistic experience for practitioners and those seeking healing through natural means. The International Sound Therapy Association a 501 c 3 is thrilled to announce The Wave Makers Conference, Harmonizing Minds & Transforming Lives; happening Sept 20th-22nd in beautiful Sarasota, FL. This dynamic conference includes extraordinary presenters, educators, vendors and performers from the leading edge of Vibrational Medicine, Cymatics and Sound Healing. Enjoy learning, networking, expanding your experience and knowledge in the field of Sound Healing. Slated to perform and present are Joshua Leeds, Mandara Cromwell, Ben Carrol, Sara Auster, Tony Nec and so many more incredible leaders in the field. Limited spaces available, don't hesitate and join today at http://www.istasounds.org

Episode 176 The Divine Name in the DSS (Part 1) with Emanuel Tov For three months Emanuel Tov and his wife, Lika, have been resident at the Lanier Theological Library in  Houston (2023-24).  I cannot express what an honor it is to have them present in our library.  Every day Tov sits reading and studying in the alcove featuring the library of Florentino Garcia Martinez.  Professor Tov joined David Capes on The Stone Chapel Podcasts to talk about how scribes in the desert community of Qumran wrote the divine name in the scrolls. Who Is Emanuel Tov? Emanuel Tov is the emeritus J. L. Magnes Professor of Biblical Studies at the Hebrew University, Jerusalem.  Born in Holland during the Nazi occupation, he emigrated to Israel in 1961.  He earned his PhD at Hebrew University under the supervision of Shemaryahu Talmon and Frank Moore Cross.  Tov is perhaps best known for his work on the Dead Sea Scrolls. For almost 20 years he was editor-in-chief of the International Dead Sea Scrolls Project.  Under Tov's guidance, the project published 33 volumes of DJD, Discoveries in the Judean Desert (Oxford).  He has also written on the textual criticism of the Old Testament (Hebrew and Greek, see below).  His wife, Lika, is a wonderful artist who creates art often imaging the Dead Sea Scrolls.  You can see her artwork at www.likatov.info. Emanuel and his wife have three children and four grandchildren.  The Divine Name in the Dead Sea Scrolls One feature of the Dead Sea Scrolls that fascinates scholars involves scribal habits.  That is, the way scribes copied and wrote the biblical and non-biblical scrolls at Qumran.  The scribes who wrote the scrolls had several unique habits.  One had to do with the ways they expressed the unspeakable, ineffable name of God.  In this podcast Tov and Capes discuss how scribes wrote the divine names, especially YHWH, in the Hebrew scrolls.  In part two, they talk about the way the scribes represented the divine name in the Greek scrolls.  Resources Textual Criticism of the Hebrew Bible: Revised and Expanded Fourth Edition (2022) The Text-Critical Use of the Septuagint in Biblical Research (2015) More Resources Want more Stone Chapel Podcasts on some great topics? Just click here. You can get information on upcoming lectures at Lanier Theological Library by clicking here Subscribe to this podcast so you don't miss any of the great conversations with scholars and church leaders from around the world. [podcast_subscribe id=”12247″] The post 176. The Divine Name in the DSS (Part 1) with Emanuel Tov first appeared on Lanier Theological Library and Learning Center.

Episode 176 The Divine Name in the DSS (Part 1) with Emanuel Tov For three months Emanuel Tov and his wife, Lika, have been resident at the Lanier Theological Library in  Houston (2023-24).  I cannot express what an honor it is to have them present in our library.  Every day Tov sits reading and studying in the alcove featuring the library of Florentino Garcia Martinez.  Professor Tov joined David Capes on The Stone Chapel Podcasts to talk about how scribes in the desert community of Qumran wrote the divine name in the scrolls. Who Is Emanuel Tov? Emanuel Tov is the emeritus J. L. Magnes Professor of Biblical Studies at the Hebrew University, Jerusalem.  Born in Holland during the Nazi occupation, he emigrated to Israel in 1961.  He earned his PhD at Hebrew University under the supervision of Shemaryahu Talmon and Frank Moore Cross.  Tov is perhaps best known for his work on the Dead Sea Scrolls. For almost 20 years he was editor-in-chief of the International Dead Sea Scrolls Project.  Under Tov's guidance, the project published 33 volumes of DJD, Discoveries in the Judean Desert (Oxford).  He has also written on the textual criticism of the Old Testament (Hebrew and Greek, see below).  His wife, Lika, is a wonderful artist who creates art often imaging the Dead Sea Scrolls.  You can see her artwork at www.likatov.info. Emanuel and his wife have three children and four grandchildren.  The Divine Name in the Dead Sea Scrolls One feature of the Dead Sea Scrolls that fascinates scholars involves scribal habits.  That is, the way scribes copied and wrote the biblical and non-biblical scrolls at Qumran.  The scribes who wrote the scrolls had several unique habits.  One had to do with the ways they expressed the unspeakable, ineffable name of God.  In this podcast Tov and Capes discuss how scribes wrote the divine names, especially YHWH, in the Hebrew scrolls.  In part two, they talk about the way the scribes represented the divine name in the Greek scrolls.  Resources Textual Criticism of the Hebrew Bible: Revised and Expanded Fourth Edition (2022) The Text-Critical Use of the Septuagint in Biblical Research (2015) More Resources Want more Stone Chapel Podcasts on some great topics? Just click here. You can get information on upcoming lectures at Lanier Theological Library by clicking here Subscribe to this podcast so you don't miss any of the great conversations with scholars and church leaders from around the world. The post 176. The Divine Name in the DSS (Part 1) with Emanuel Tov first appeared on Lanier Theological Library.

Friday December 15, 2023 Jumada al-Thani 1, 1445   The second episode of 'Knowing Allah Through His 99 Names' looks at the Supreme Name -- Allah -- and the ways this Divine Name has been explained by scholars.   The slides for this class are available at https://tinyurl.com/99NamesOfAllahSlides02   Donate to support this and other programming at MCCGP: http://mccgp.org/donate

With family: 2 Chronicles 3–4; 1 John 3 2 Chronicles 3–4 (Listen) Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD1 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements2 for building the house of God: the length, in cubits3 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,4 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents5 of fine gold. 9 The weight of gold for the nails was fifty shekels.6 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood7 and overlaid8 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim9 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace10 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits11 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,12 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.13 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.14 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.15 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets16 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 3:1 Septuagint; Hebrew lacks the Lord [2] 3:3 Syriac; Hebrew foundations [3] 3:3 A cubit was about 18 inches or 45 centimeters [4] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [5] 3:8 A talent was about 75 pounds or 34 kilograms [6] 3:9 A shekel was about 2/5 ounce or 11 grams [7] 3:10 Septuagint; the meaning of the Hebrew is uncertain [8] 3:10 Hebrew they overlaid [9] 3:13 Hebrew they [10] 3:16 Hebrew chains in the inner sanctuary [11] 4:1 A cubit was about 18 inches or 45 centimeters [12] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [13] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [14] 4:5 A bath was about 6 gallons or 22 liters [15] 4:17 Spelled Zarethan in 1 Kings 7:46 [16] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV) 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV) In private: Nahum 2; Luke 18 Nahum 2 (Listen) The Destruction of Nineveh 2   The scatterer has come up against you.    Man the ramparts;    watch the road;  dress for battle;1    collect all your strength. 2   For the LORD is restoring the majesty of Jacob    as the majesty of Israel,  for plunderers have plundered them    and ruined their branches. 3   The shield of his mighty men is red;    his soldiers are clothed in scarlet.  The chariots come with flashing metal    on the day he musters them;    the cypress spears are brandished.4   The chariots race madly through the streets;    they rush to and fro through the squares;  they gleam like torches;    they dart like lightning.5   He remembers his officers;    they stumble as they go,  they hasten to the wall;    the siege tower2 is set up.6   The river gates are opened;    the palace melts away;7   its mistress3 is stripped;4 she is carried off,    her slave girls lamenting,  moaning like doves    and beating their breasts.8   Nineveh is like a pool    whose waters run away.5  “Halt! Halt!” they cry,    but none turns back.9   Plunder the silver,    plunder the gold!  There is no end of the treasure    or of the wealth of all precious things. 10   Desolate! Desolation and ruin!    Hearts melt and knees tremble;  anguish is in all loins;    all faces grow pale!11   Where is the lions' den,    the feeding place of the young lions,  where the lion and lioness went,    where his cubs were, with none to disturb?12   The lion tore enough for his cubs    and strangled prey for his lionesses;  he filled his caves with prey    and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your6 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Footnotes [1] 2:1 Hebrew gird your loins [2] 2:5 Or the mantelet [3] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [4] 2:7 Or exiled [5] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [6] 2:13 Hebrew her (ESV) Luke 18 (Listen) The Parable of the Persistent Widow 18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.' 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” The Pharisee and the Tax Collector 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed1 thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Let the Children Come to Me 15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” The Rich Ruler 18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Footnotes [1] 18:11 Or standing, prayed to himself [2] 18:29 Or wife or brothers and sisters (ESV)

"If your mind is active in the service of God then that's as good as it not being active."- Rupert Spira. Nikki sits down with spiritual leader and philosopher (and one of her living teachers) Rupert Spira, to discuss the role of devotion and prayer on the non-dual path. He speaks about the difference between the knowledge, 'I Am' and the experience, 'I Am,' and the highest Truth that there is only God's Presence shining in us, as our experience as our Self. He then leads a deep meditation into the 'I Am,' reminding us, "All that is necessary is to sound the Divine Name, I Am, once, silently, within oneself." If you've been trying to access the Love beyond the mind, this is an episode that you should listen to twice. Each word is Presence. His words flow from The Word. And the Word is Grace.  "Breath is one of the most transparent, the most silent experiences there is.  But our Beingness is even more silent, even more transparent, even more empty than the breath." "The shining of God's Presence in us as us is not really the shining of God's Presence in us because there is no 'us' apart from God's Presence in whom God's Presence might shine.  There is only God's Presence shining in us as our experience as our Self." "The ultimate form of prayer is the awareness of being. It's the highest prayer, the ultimate devotion in which there is no person left,  just God's infinite being aware of itself." "In your relationships with one another, have the same mindset as Christ Jesus:Who, being in very nature God, did not consider equality with God something to be used to his own advantage;rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!" - Philippians 2:5-8 Rupert Spira's, 'The Heart of Prayer' on Amazon  

In an earlier edition of Daily Halacha (see "Customs for When One Arrives Home From the Synagogue on Friday Night", dated Dec. 7th 2009), we discussed some of the customary procedures performed before the recitation of the Friday night Kiddush, based on the teachings of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Bereshit (Shana Sheniya, 29). We noted the custom to smell Hadasim with a Beracha and to encircle the table twice, before returning to one's place and preparing for Kiddush. In preparing for Kiddush, the Ben Ish Hai writes, one should receive the Kiddush cup from somebody else at the table with both hands, and bring it near his chest. At that point, he should remove his left hand from the cup, such that he holds it with only his right hand. Then, some water should be poured into the Kiddush cup to dilute the wine, a process called "Meziga." This should preferably be done by somebody else at the table, but if this is not possible, then the one reciting Kiddush should perform the Meziga with his left hand. Meziga is performed by pouring three drops into the Kiddush cup, in three separate stages. The water should not be poured all at once, but rather in three separate drops. The Ben Ish Hai emphasizes that this is the proper custom to follow, and those who observe this practice are worthy of blessing. After the Meziga, one should look into the Kiddush cup. The Ben Ish Hai mentions profound Kavanot (Kabbalistic insights) that scholars of Kabbala would have while looking into the cup. For us, though, it suffices to have in mind to look at the wine with the right eye, and think of the numerical value of the word "Ayin" ("eye") – 130 – which is five times the numerical value of the Divine Name of "Havaya" , and also the left eye. It is also customary to look at the "Mesah" {forehead}, and think of the numerical value of this word (138), which is the same as the numerical value of the word "Haslaha" ("success"). The Ben Ish Hai adds several "Le'shem Yihud" and "Yehi Rason" prayers to be recited at the various stages of this process, several of which are found in the Siddurim. One should endeavor to observe as many of these practices as possible. More importantly, however, these customs reflect the great stature afforded to Kiddush, how every stage in the process of preparing for Kiddush has the capacity to bring sanctity and blessing down from the heavens onto everyone at the table.

With family: 1 Kings 8; Ephesians 5 1 Kings 8 (Listen) The Ark Brought into the Temple 8 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 2 And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. 3 And all the elders of Israel came, and the priests took up the ark. 4 And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. 5 And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. 6 Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. 7 For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. 8 And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. 9 There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. Solomon Blesses the Lord 12 Then Solomon said, “The LORD1 has said that he would dwell in thick darkness. 13 I have indeed built you an exalted house, a place for you to dwell in forever.” 14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.' 17 Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 18 But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.' 20 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 21 And there I have provided a place for the ark, in which is the covenant of the LORD that he made with our fathers, when he brought them out of the land of Egypt.” Solomon's Prayer of Dedication 22 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, 23 and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.' 26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father. 27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, 29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,' that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive. 31 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness. 33 “When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers. 35 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance. 37 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates,2 whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), 40 that they may fear you all the days that they live in the land that you gave to our fathers. 41 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake 42 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name. 44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause. 46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, 47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,' 48 if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord GOD.” Solomon's Benediction 54 Now as Solomon finished offering all this prayer and plea to the LORD, he arose from before the altar of the LORD, where he had knelt with hands outstretched toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. 57 The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, 58 that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the LORD, be near to the LORD our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.” Solomon's Sacrifices 62 Then the king, and all Israel with him, offered sacrifice before the LORD. 63 Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the LORD. 64 The same day the king consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings. 65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the LORD our God, seven days.3 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the LORD had shown to David his servant and to Israel his people. Footnotes [1] 8:12 Septuagint The Lord has set the sun in the heavens, but [2] 8:37 Septuagint, Syriac in any of their cities [3] 8:65 Septuagint; Hebrew seven days and seven days, fourteen days (ESV) Ephesians 5 (Listen) Walk in Love 5 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,   “Awake, O sleeper,    and arise from the dead,  and Christ will shine on you.” 15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ. Wives and Husbands 22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.1 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband. Footnotes [1] 5:27 Or holy and blameless (ESV) In private: Psalm 89; Ezekiel 38 Psalm 89 (Listen) I Will Sing of the Steadfast Love of the Lord A Maskil1 of Ethan the Ezrahite. 89   I will sing of the steadfast love of the LORD, forever;    with my mouth I will make known your faithfulness to all generations.2   For I said, “Steadfast love will be built up forever;    in the heavens you will establish your faithfulness.”3   You have said, “I have made a covenant with my chosen one;    I have sworn to David my servant:4   ‘I will establish your offspring forever,    and build your throne for all generations.'” Selah 5   Let the heavens praise your wonders, O LORD,    your faithfulness in the assembly of the holy ones!6   For who in the skies can be compared to the LORD?    Who among the heavenly beings2 is like the LORD,7   a God greatly to be feared in the council of the holy ones,    and awesome above all who are around him?8   O LORD God of hosts,    who is mighty as you are, O LORD,    with your faithfulness all around you?9   You rule the raging of the sea;    when its waves rise, you still them.10   You crushed Rahab like a carcass;    you scattered your enemies with your mighty arm.11   The heavens are yours; the earth also is yours;    the world and all that is in it, you have founded them.12   The north and the south, you have created them;    Tabor and Hermon joyously praise your name.13   You have a mighty arm;    strong is your hand, high your right hand.14   Righteousness and justice are the foundation of your throne;    steadfast love and faithfulness go before you.15   Blessed are the people who know the festal shout,    who walk, O LORD, in the light of your face,16   who exult in your name all the day    and in your righteousness are exalted.17   For you are the glory of their strength;    by your favor our horn is exalted.18   For our shield belongs to the LORD,    our king to the Holy One of Israel. 19   Of old you spoke in a vision to your godly one,3 and said:    “I have granted help to one who is mighty;    I have exalted one chosen from the people.20   I have found David, my servant;    with my holy oil I have anointed him,21   so that my hand shall be established with him;    my arm also shall strengthen him.22   The enemy shall not outwit him;    the wicked shall not humble him.23   I will crush his foes before him    and strike down those who hate him.24   My faithfulness and my steadfast love shall be with him,    and in my name shall his horn be exalted.25   I will set his hand on the sea    and his right hand on the rivers.26   He shall cry to me, ‘You are my Father,    my God, and the Rock of my salvation.'27   And I will make him the firstborn,    the highest of the kings of the earth.28   My steadfast love I will keep for him forever,    and my covenant will stand firm4 for him.29   I will establish his offspring forever    and his throne as the days of the heavens.30   If his children forsake my law    and do not walk according to my rules,531   if they violate my statutes    and do not keep my commandments,32   then I will punish their transgression with the rod    and their iniquity with stripes,33   but I will not remove from him my steadfast love    or be false to my faithfulness.34   I will not violate my covenant    or alter the word that went forth from my lips.35   Once for all I have sworn by my holiness;    I will not lie to David.36   His offspring shall endure forever,    his throne as long as the sun before me.37   Like the moon it shall be established forever,    a faithful witness in the skies.” Selah 38   But now you have cast off and rejected;    you are full of wrath against your anointed.39   You have renounced the covenant with your servant;    you have defiled his crown in the dust.40   You have breached all his walls;    you have laid his strongholds in ruins.41   All who pass by plunder him;    he has become the scorn of his neighbors.42   You have exalted the right hand of his foes;    you have made all his enemies rejoice.43   You have also turned back the edge of his sword,    and you have not made him stand in battle.44   You have made his splendor to cease    and cast his throne to the ground.45   You have cut short the days of his youth;    you have covered him with shame. Selah 46   How long, O LORD? Will you hide yourself forever?    How long will your wrath burn like fire?47   Remember how short my time is!    For what vanity you have created all the children of man!48   What man can live and never see death?    Who can deliver his soul from the power of Sheol? Selah 49   Lord, where is your steadfast love of old,    which by your faithfulness you swore to David?50   Remember, O Lord, how your servants are mocked,    and how I bear in my heart the insults6 of all the many nations,51   with which your enemies mock, O LORD,    with which they mock the footsteps of your anointed. 52   Blessed be the LORD forever!      Amen and Amen. Footnotes [1] 89:1 Probably a musical or liturgical term [2] 89:6 Hebrew the sons of God, or the sons of might [3] 89:19 Some Hebrew manuscripts godly ones [4] 89:28 Or will remain faithful [5] 89:30 Or my just decrees [6] 89:50 Hebrew lacks the insults (ESV) Ezekiel 38 (Listen) Prophecy Against Gog 38 The word of the LORD came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech1 and Tubal, and prophesy against him 3 <

Old Testament: Isaiah 10–12 Isaiah 10–12 (Listen) 10   Woe to those who decree iniquitous decrees,    and the writers who keep writing oppression,2   to turn aside the needy from justice    and to rob the poor of my people of their right,  that widows may be their spoil,    and that they may make the fatherless their prey!3   What will you do on the day of punishment,    in the ruin that will come from afar?  To whom will you flee for help,    and where will you leave your wealth?4   Nothing remains but to crouch among the prisoners    or fall among the slain.  For all this his anger has not turned away,    and his hand is stretched out still. Judgment on Arrogant Assyria 5   Woe to Assyria, the rod of my anger;    the staff in their hands is my fury!6   Against a godless nation I send him,    and against the people of my wrath I command him,  to take spoil and seize plunder,    and to tread them down like the mire of the streets.7   But he does not so intend,    and his heart does not so think;  but it is in his heart to destroy,    and to cut off nations not a few;8   for he says:  “Are not my commanders all kings?9   Is not Calno like Carchemish?    Is not Hamath like Arpad?    Is not Samaria like Damascus?10   As my hand has reached to the kingdoms of the idols,    whose carved images were greater than those of Jerusalem and Samaria,11   shall I not do to Jerusalem and her idols    as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he1 will punish the speech2 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:   “By the strength of my hand I have done it,    and by my wisdom, for I have understanding;  I remove the boundaries of peoples,    and plunder their treasures;    like a bull I bring down those who sit on thrones.14   My hand has found like a nest    the wealth of the peoples;  and as one gathers eggs that have been forsaken,    so I have gathered all the earth;  and there was none that moved a wing    or opened the mouth or chirped.” 15   Shall the axe boast over him who hews with it,    or the saw magnify itself against him who wields it?  As if a rod should wield him who lifts it,    or as if a staff should lift him who is not wood!16   Therefore the Lord GOD of hosts    will send wasting sickness among his stout warriors,  and under his glory a burning will be kindled,    like the burning of fire.17   The light of Israel will become a fire,    and his Holy One a flame,  and it will burn and devour    his thorns and briers in one day.18   The glory of his forest and of his fruitful land    the LORD will destroy, both soul and body,    and it will be as when a sick man wastes away.19   The remnant of the trees of his forest will be so few    that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”3 28   He has come to Aiath;  he has passed through Migron;    at Michmash he stores his baggage;29   they have crossed over the pass;    at Geba they lodge for the night;  Ramah trembles;    Gibeah of Saul has fled.30   Cry aloud, O daughter of Gallim!    Give attention, O Laishah!    O poor Anathoth!31   Madmenah is in flight;    the inhabitants of Gebim flee for safety.32   This very day he will halt at Nob;    he will shake his fist    at the mount of the daughter of Zion,    the hill of Jerusalem. 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. The Righteous Reign of the Branch 11   There shall come forth a shoot from the stump of Jesse,    and a branch from his roots shall bear fruit.2   And the Spirit of the LORD shall rest upon him,    the Spirit of wisdom and understanding,    the Spirit of counsel and might,    the Spirit of knowledge and the fear of the LORD.3   And his delight shall be in the fear of the LORD.  He shall not judge by what his eyes see,    or decide disputes by what his ears hear,4   but with righteousness he shall judge the poor,    and decide with equity for the meek of the earth;  and he shall strike the earth with the rod of his mouth,    and with the breath of his lips he shall kill the wicked.5   Righteousness shall be the belt of his waist,    and faithfulness the belt of his loins. 6   The wolf shall dwell with the lamb,    and the leopard shall lie down with the young goat,  and the calf and the lion and the fattened calf together;    and a little child shall lead them.7   The cow and the bear shall graze;    their young shall lie down together;    and the lion shall eat straw like the ox.8   The nursing child shall play over the hole of the cobra,    and the weaned child shall put his hand on the adder's den.9   They shall not hurt or destroy    in all my holy mountain;  for the earth shall be full of the knowledge of the LORD    as the waters cover the sea. 10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. 11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,4 from Elam, from Shinar, from Hamath, and from the coastlands of the sea. 12   He will raise a signal for the nations    and will assemble the banished of Israel,  and gather the dispersed of Judah    from the four corners of the earth.13   The jealousy of Ephraim shall depart,    and those who harass Judah shall be cut off;  Ephraim shall not be jealous of Judah,    and Judah shall not harass Ephraim.14   But they shall swoop down on the shoulder of the Philistines in the west,    and together they shall plunder the people of the east.  They shall put out their hand against Edom and Moab,    and the Ammonites shall obey them.15   And the LORD will utterly destroy5    the tongue of the Sea of Egypt,  and will wave his hand over the River6    with his scorching breath,7  and strike it into seven channels,    and he will lead people across in sandals.16   And there will be a highway from Assyria    for the remnant that remains of his people,  as there was for Israel    when they came up from the land of Egypt. The Lord Is My Strength and My Song 12   You8 will say in that day:  “I will give thanks to you, O LORD,    for though you were angry with me,  your anger turned away,    that you might comfort me. 2   “Behold, God is my salvation;    I will trust, and will not be afraid;  for the LORD GOD9 is my strength and my song,    and he has become my salvation.” 3 With joy you10 will draw water from the wells of salvation. 4 And you will say in that day:   “Give thanks to the LORD,    call upon his name,  make known his deeds among the peoples,    proclaim that his name is exalted. 5   “Sing praises to the LORD, for he has done gloriously;    let this be made known11 in all the earth.6   Shout, and sing for joy, O inhabitant of Zion,    for great in your12 midst is the Holy One of Israel.” Footnotes [1] 10:12 Hebrew I [2] 10:12 Hebrew fruit [3] 10:27 The meaning of the Hebrew is uncertain [4] 11:11 Probably Nubia [5] 11:15 Hebrew devote to destruction [6] 11:15 That is, the Euphrates [7] 11:15 Or wind [8] 12:1 The Hebrew for you is singular in verse 1 [9] 12:2 Hebrew for Yah, the Lord [10] 12:3 The Hebrew for you is plural in verses 3, 4 [11] 12:5 Or this is made known [12] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion (ESV) Psalm: Psalm 85 Psalm 85 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,    and our land will yield its increase.13   Righteousness will go before him    and make his footsteps a way. (ESV) New Testament: Acts 8 Acts 8 (Listen) Saul Ravages the Church 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Philip Proclaims Christ in Samaria 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city1 of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city. Simon the Magician Believes 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles2 performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall3 of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south4 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:  &nb

Paul has discussed the impact sound has on your health a lot in previous Living 4D episodes, but there's much more that needs to be explored…Discover how myth and sound are linked, why mantras are so powerful and the benefits of conscious humming with author, musician and spiritual teacher Jonathan Goldman in this very audible Living 4D conversation.Learn more about Jonathan's books, courses and audio downloads at his Healing Sounds website. Download his FREE 7-Minute Chakra Tune-Up and check out his videos on YouTube. Also, Jonathan is re-releasing his signature Sacred Vibrational Frequencies course at this link!Timestamps“What if music could be used to make people feel better?” (8:21)Aspects of sound are tied to the creation myths in various cultures. (11:14)Power of the mantra. (13:11)Vibration. (23:07)Frequency + intent = healing. (31:34)“We are vibratory beings.” (34:44)The simple secret of silence. (39:19)“The true healing power of sound lies in harmonics.” (43:35)Formants. (53:55)Undertones aren't a figment of your imagination. (1:00:40)Merkaba of Sound by Jonathan on YouTube. (1:15:04)Psychoacoustics and vibroacoustics. (1:20:51)Louis Pasteur/germ theory versus Antione Beauchamp/terrain therapy. (1:35:04)The benefits of conscious humming and nitric oxide. (1:42:15)You can hum your prayers too. (1:59:16)What does Ohm mean? (2:16:55)Is tinnitus an aspect of the divine sound current? (2:21:47)ResourcesHealing Sounds: The Power of Harmonics by Jonathan GoldmanThe 7 Secrets of Sound Healing by Jonathan GoldmanThe Humming Effect: Sound Healing for Health and Happiness by Andi and Jonathan GoldmanAwakening from The Divine Name by Jonathan Goldman on YouTubeFind more resources for this episode on our website. Thanks to our awesome sponsors:PaleovalleyBiOptimizers PAUL10Organifi CHEK20CHEK Institute/CHEK Academy Open HouseNed CHEKPique LifeWe may earn commissions from qualifying purchases using affiliate links.

Keep finding Him by waking up in every appearance and asking, "Is this here, or is God here?" "Is that problem here, or is God here?" "Is this worrying thought here, or is God here?" "Am I here, or is He here?" "What is 'here'?'  Love. Only That.    I Love you,  Nikki nikki@curlynikki.com Support the show: ▶▶https://www.patreon.com/goodmornings GoOD Mornings merch: ▶▶https://www.patreon.com/goodmornings _________________________________ Today's Quotes: "Our Father (God) who art in Heaven (eternal reality), hallowed be thy Name." Prayer is the remembrance of the Divine Name. The Kingdom is come, the Will is done, when the Name is remembered." -Jay Matthews via Quora  "When God wishes to help, He lets us weep.  Wherever water flows life nourishes.  Wherever tears fall, Divine mercy is shown." -Rumi "Nothing can make you happy until Nothing can make you happy." -Jeff Foster  "The Light of God surrounds you, The Love of God enfolds you, The Power of God protects you, The presence of God watches over you, Where ever you are God is, And all is well." -Ray Rarmilo via FB "I am pleased with you, My Child.  Allow yourself to become fully aware of My pleasure shining upon you. You don't have to perform well in order to receive My Love. In fact, a performance focus will pull you away from Me, toward some sort of Pharisaism. This can be a subtle form of idolatry: worshiping your own good works. It can also be a source of deep discouragement when your works don't measure up to your expectations.Shift your focus from your performance to My radiant Presence. The Light of My Love shines on you continually, regardless of your feelings or behavior. Your responsibility is to be receptive to this unconditional Love.  Thankfulness and trust are your primary receptors. Thank Me for everything; trust in Me at all times. These simple disciplines will keep you open to My loving Presence. - @jesuscalling.daily via IG  "Where we see waves we have a God who makes highways. Where we see dead ends, we have a God who makes a Red Sea Road. The brave trust Him unwaveringly and know that it's okay if things feel kinda unsteady when your heart's fixed on Him because: Faith feels like waves. And your heart takes a deep breath, smiles wide, takes its own wild leap of faith and believes: The brave ignore waves." -Ann Voskamp "I  was a black ant, on a black stone, on a dark night, but God has found me." -Sufi Proverb

God is truth, God is love, and God is being itself. Today's Catechism readings begin to unpack the eternal nature of God and share with us God's “innermost secret." Fr. Mike teaches us that because God made us in his image and likeness, then we too are called to embody truth and love. Today's readings are Catechism paragraphs 212-221. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

We can learn a lot about the nature of God from his Divine Name revealed in Scripture. When God said to Moses, “I am who I am,” this was a revelation of a name as well as a refusal of a name. Fr. Mike explains how this mystery reveals truths about God: he is infinitely above all things; we cannot comprehend him, yet he draws close to us. This Divine Name expresses the steadfast, faithful, unchanging love of God for his people, even when we betray and abandon him. Today's readings are Catechism paragraphs 205-211. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.