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Wednesday, 17 June 2026   Now as they went out of Jericho, a great multitude followed Him. Matthew 20:29   “And they, proceeding from Jericho, it followed Him, ‘crowd, great'.” (CG)   In the previous verse, Jesus explained that He did not come to be served, but to serve, and to give His life a ransom for many. The narrative continues, saying, “And they, proceeding from Jericho.”   This is the first mention of Hiericho, Jericho, in the New Testament. Depending on the root of the name, it has two possible meanings: Place of Fragrance or Place of the Moon. The account says that they, meaning Jesus and the disciples, were proceeding from Jericho.   This has caused a great deal of difficulty based on the words of Luke 18, where it says, “He was coming near Jericho” when the account occurred. This should not be a problem. The accounts can be reconciled by understanding the full picture.   Jesus is nearing Jericho (Luke 18:35). A blind man sat by the road begging. As Jesus approached, he heard the multitude. It does not say where he is, just that he heard the multitude as they were passing (meaning him) by (Luke 18:26). He asked what was going on and heard it was Jesus who was coming. He starts to cry out, having no idea where Jesus is, just that He is coming. People tell him to be quiet. It then happens that as Jesus and His disciples are on their way out of Jericho, the multitude followed Him (Matthew 20:29). It is at this time that Jesus will heal the blind. This is why it says in Luke 19:1, “And having entered, He traversed the ‘Jericho'” (CG).   The assumption people make from Luke's account is that the blind were on the entrance side of Jericho. But that is only an assumption. Jesus entered and passed through Jericho. The blind would have heard the commotion from the very beginning of the ruckus as the entire city went out to see Jesus. The perspectives are given by each gospel writer:   Luke says He was coming near Jericho. Mark says they came to Jericho. Matthew says they were proceeding from Jericho.   Luke records the beginning of the encounter as Jesus approached Jericho: the blind man heard the crowd and began crying out. Matthew and Mark record the point at which the healing is associated with Jesus' departure from Jericho. Whether the cry began on the approach and culminated near the departure, or whether the locality of Jericho is being described from different sides of the city/region, the accounts need not contradict. Luke 19:1 confirms that Jesus entered and passed through Jericho in connection with the same movement, so the event belongs to the whole Jericho passage, not necessarily to a single frozen instant at one gate.   When Jesus got to the other side of Jericho as He passed through, He would have come to where the blind man was (while exiting the city), and the two parties would have finally met. It is Luke 19:1 that solves this otherwise difficult and wholly misunderstood situation. Since the beginning, excuses have been made to justify the event. To read some of them, go to the Pulpit Commentary on Matthew 20:29.   The problem is that at times, the gospels present information categorically rather than chronologically. However, it is evident throughout the gospels that this is not the case. Unless something is described with a time marker, there is no reason to assume the information is chronological instead of categorical.   We tend to assume that everything happened all at once when reading the accounts, but the man is blind. He would not have gotten up and gone to the other side of Jericho. He would have sat and called out, hoping someone would assist him. But the accounts all say otherwise, saying to him that he should be quiet. As such, “he cried out all the more” (Luke 18:39 et al.).   To “hear” and to “be present with” are not the same things for a blind person as they are for the seeing. The people would have flocked to Jesus as He entered. The blind would have sat in misery-filled anticipation until Jesus finally exited. Understanding this “supposed” discrepancy, it next says, “it followed Him, ‘crowd, great'.”   This would include those who travelled with Jesus, those who met up with Him on His nearing Jericho, and those who were in Jericho who flocked to Him.   Life application: There are other supposed contradictions in Jesus' movements as He traveled from the Galilee to and through Jericho. Some were mentioned in earlier commentaries. There are also supposed contradictions in the account of the healing that will take place. These are not contradictions.   However, when coming to the narratives found in Scripture, we have to insert ourselves into the surrounding events. After giving several options to resolve the matter discussed above, options which span nineteen hundred years of scholarly study, the Pulpit Commentary sadly says, “Inspiration extends not to petty circumstances, and the credibility of the gospel depends not on the rectification of such minutiae.”   That is a cheap and inexcusable way of handling God's “inspiration.” If God inspired the word, then there will be a resolution to the matter. God deals in minutiae. He created the universe, and yet a single atom will not be out of place. He set forth His plan of salvation, and not a single saved person will be forgotten by Him. If God weren't in the details, the whole universe would collapse in on itself.   By placing ourselves in the narrative and seeing it (at least in a non-visual way) as the blind saw it, there is no contradiction at all. If Luke 19:1 didn't exist, the matter would be more difficult to reconcile. Despite this, if Luke 19:1 were not included, we could make our own assumptions, knowing that God had a reason for saying things the way He did.   Unfortunately, without having the right information, errors will naturally seem to arise. The NKJV does not say “And” in Luke 19:1. It says, “Then Jesus entered and passed through Jericho.” That would cause a real contradiction. But the Greek kai (and), not tote (then), is used. It is simply a statement of fact that Jesus entered and passed through without regard to time.   Commentaries will also muddy the waters. Benson says, “Jesus entered and passed through Jericho — Namely, after performing the miracle recorded at the close of the preceding chapter.” This is an assumption (as noted above) that the account of the events is chronological rather than categorical.   The thought Benson presents is that Jesus was entering Jericho, He healed the blind, and then proceeded through Jericho. But taking Matthew, Mark, and Luke together, along with considering Luke 19:1, there is no discrepancy.   Regardless of the fumbling of fallible man, God's word will be vindicated. Be careful not to assume that a commentary (even this one) is correct until you have fully thought through what is being said. If you still cannot come to a resolution on the matter, you can still have faith that God is in the details. All will be made clear someday.   If this is true with His word, it is true with you as well. He is there with you as you struggle through life. Trust that it is so. Keep your eyes, heart, and affections on Him. You will be rewarded for your faith on that day when you stand before Him.   Lord God, thank You that we possess a sure word about what You are doing to bring us back to Yourself. Thank You that Jesus is in the details, and that we are on the right and proper path back to You. Help us to walk in faith each step of the way. To Your glory, we pray. Amen.  

Continuing our series The Journey of a Disciple, we looked at how disciples are formed. Jesus said in Matthew 4:19, “Come, follow me, and I will make you fishers of men.” Following Jesus is not simply a decision; it is a lifelong process of being shaped into His likeness. Christians are born again, but disciples are made. Just as a child needs guidance, care, and training to grow, believers need discipleship relationships to mature spiritually. Growth does not happen in isolation. Throughout life, whether in business, sport, or ministry, people reach their potential because someone invests in them. The same is true spiritually. 1. The Process of Discipleship A.B. Bruce described three calls of Christ in the discipleship journey: Come and See: Jesus first invited His disciples to come and see (John 1:39). Before asking for commitment, He showed them His vision and what God could do through their lives. Come and Follow: Jesus then called them to leave their old lives behind and follow Him (Matthew 4:19). Discipleship requires commitment, surrender, and a willingness to adopt God's priorities over our own. Come and Be With Me: Jesus spent time forming His disciples through teaching, correction, encouragement, and example. He prepared them for future ministry. Peter, for example, received much correction because God had a significant calling on his life. Paul's Example with Timothy: Paul followed the same model with Timothy, encouraging and strengthening him to fulfil his calling. In 2 Timothy 1:6, Paul writes: “Fan into flame the gift of God.” Today, discipleship remains central to the church's mission. Through Life Groups, training programmes, mentoring relationships, and spiritual leadership, believers are equipped to grow and mature in Christ. 2. The Areas of Discipleship Discipleship touches every area of life. Daily Devotional Life: A disciple learns to pray, study God's Word, and develop a consistent relationship with God. Spiritual growth requires discipline and a hunger for God's presence. Family Life: Believers must learn how to build healthy, godly families, honour relationships, and create a spiritual atmosphere in their homes. Finances: Jesus taught that we cannot serve both God and money (Matthew 6:24). Disciples learn biblical stewardship, generosity, saving, and investing while keeping God first. Attitude and Character: Paul instructed Timothy to be an example in speech, conduct, love, faith, and purity (1 Timothy 4:12). Disciples are called to develop Christlike character, live by faith, love people well, and represent Jesus faithfully. 3. The Results of Discipleship The goal of discipleship is not simply personal growth but multiplication. Jesus commanded His followers in Matthew 28:19: “Go and make disciples of all nations.” What Jesus did in His disciples, they were to reproduce in others. Paul echoed this in 2 Timothy 2:2: “Entrust to reliable people who will also be qualified to teach others.” Healthy disciples become disciple-makers. Spiritual maturity enables believers to help others grow, just as they have been helped. The disciple eventually becomes someone worth following because they are faithfully following Christ. As Paul said in 1 Corinthians 11:1: “Follow my example, as I follow the example of Christ.” Application Make yourself available for the journey of discipleship. Connect with spiritual leaders and relationships that will help you grow. God is looking for labourers who will not only follow Christ but also raise up others to do the same. The journey of discipleship is complete when disciples become disciple-makers, helping transform families, communities, and future generations through the Gospel. 

(Key Question: Who decides that something is good or less than good in our lives? God!)Psalm 84 especially verse 11, Romans 8:28.My short imperfect answer before expounding Psalm 84 is a complex combination of primarily God, His Word and us in conversation, but God ultimately decides.(e.g. Jesus' dialogue with the Father on the Mount of OlivesLuke 22:39–44 “…yet not my will, but yours be done.”) At other situations Scripture seems to imply that we participate in how He answers, to what would be “good” (or beneficial for us); for example, Matthew 7:7–12, especially verse 11, but always in the context of the larger request to remain within God's will (Matthew 6:11); but God honors our part in the prayer dialogue.Also, what is deemed “good” (beneficial) to the Psalmist and us sometimes does not feel “so good,” there exists a journey factor in Psalm 84:5–7 “a Valley of Baka” (a waterless area) to be a traversed. But God by His presence with them all through their journey to the Holy Place (probably the autumn feast of Tabernacles) promising to give them extraordinary strengths (three times, in verses 5–7). And even though the travel is rough, doesn't feel very good, His water continuously refreshes the traveler's person. (84:6 pools, springs, autumn rains). Mysteriously and miraculously restores their strength. In the New Testament, according to Romans 8:28, Paul states a similar truth about the “good” that God wants to administer to Christ's disciple on his/her journey: “And we know (experientially) that in everything (or situation) God works only for the good of those who loves Him, who are called and (stay) within His purpose.”Like Psalm 84:11, God is both “Our Sun and shield” and is able to transform even what seems not so good into good (in all situations He works for our good); but we must stay in our calling to do His purpose. And He invites us to ask, seek, knock and communicate our need and discuss them with Him (Matthew 7:7-12, along with Matthew 6:32, 33)Back to Psalm 84, what are some truths we can learn from it?God's ultimate purpose in our journey with and to Him is that we succeed in reaching Him. In New Testament, His dwelling place is within us (1 Corinthians 6:19) or our persons (both now and forever in our glorified bodies. (1 Corinthians 15). And He is concerned and committed to help us to fulfill His purpose and provide all He knows we need (Matthew 6:32-33). Only keep our desire for Him our utmost goal (Psalm 84:2-4).We cannot avoid this sometimes-painful journey: it's part of our course. “The valley of Baka” (Psalm 84:6) was a waterless area where all God's pilgrims will traverse (this fallen world) but God promises strength, strength, strength (84:5-7) and in New Testament language the refreshing waters of the Spirit will refresh and restore us in our journey out of our belly will flow rivers of living water = the activity of the Holy Spirit (John 7:38). We need a continual refilling (Ephesians 5:18). And again, according to Romans 8:28, He is able to transform all things for “our good,” because we love and belong to Him.God wants our values to change to match His kingdom values: note 84:10 “So much better to be aligned with God and His purposes for our lives than earthly, worldly, prestige. Matthew 5:3 “Blessed are the poor in spirit for theirs is the kingdom of God.” (needy for God and receiving from God); Luke 6:20-26 states, blessed are the poor for they have to depend on the God of Romans 8:28 and Psalm 84:5-7; see also again Matthew 6:32-33.Our ultimate dependence must continue to be in the Lord as we develop the values of the Kingdom or the mind of Christ (Philippians 2:1-11). Thereby we grow and fit in to God's kingdom as to our values and receive from God His transforming power, until we fully dwell with Him (Revelation 22:1-5).Finally, God wants to be our “sun and shield” throughout our lives (84:11) as He provides all good things both now and forever.

Scripture is unmistakably clear: Jesus will return in glory to judge the nations, separating those who received Him from those who rejected Him (Matthew 25:31–32). Yet false teachers deny or dilute this reality, replacing repentance and holiness with a softened message that cannot save. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef unpacks Jude's urgent imagery for apostate teachers—portraits designed to help believers recognize danger before spiritual shipwreck occurs: “Hidden reefs” at your love feasts (Jude 1:12): beneath-the-surface threats that damage the church while “feeding only themselves.” “Clouds without rain” (v. 12): loud, trend-driven voices that promise refreshment but deliver only disappointment. “Autumn trees… without fruit and uprooted” (v. 12): spiritually barren leaders who leave others malnourished and are ultimately “twice dead.” “Wild waves” and “wandering stars” (vv. 13): chaotic influences that produce wreckage and provide no true direction—drifting farther from biblical Truth. Jude then lifts our eyes to the certainty apostates try to erase: the Lord is coming with holy ones to judge everyone (Jude 1:14–15). For the unrepentant, that day will bring terror. But for believers who long for His appearing, it will be a day of joy—when we see the signs of His return and “lift up [our] heads” with expectation (Luke 21:28). Prayer: Lord, may I pursue Your Truth revealed in Your Word with confidence and joyfully prepare for the day of Your return. I pray in the name of Jesus. Amen.  “They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever” (Jude 1:13). Learn more in Dr. Michael A. Youssef's sermon series Contend for the Faith: WATCH NOW|LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Lost your job? In a transition? Rebuilding income streams? This message is for YOU. If you've been laid off, fired, quit without a plan, or watched a business dry up, I want to share what the Bible actually says about this season, and it's probably not what you've heard before. In this video, I'm sharing the exact biblical strategy that's carried me through every job loss, business shutdown, and "no parachute" career jump I've ever taken. God came through every single time, and He'll do the same for you.

What does it really mean to crucify the flesh and follow Jesus daily? Romans 8:13 reminds believers that true spiritual life comes through surrendering sinful desires and living by the power of the Holy Spirit. In this devotional, Hannah Benson explores the biblical meaning of “taking up your cross,” showing how God leads us into deeper peace, freedom, and abundant life through daily surrender. Highlights Romans 8:13 teaches that living by the Spirit requires putting sinful desires to death. Jesus modeled surrender in Gethsemane by choosing the Father’s will over His own. Carrying your cross means daily surrendering control, pride, and self-centered desires. Honest prayer and dependence on God are essential in seasons of struggle. Abundant life is found in God’s presence, not in comfortable circumstances. God often asks us to release things we tightly cling to so He can fill us with peace. The Holy Spirit gives believers strength to walk in obedience and freedom. Have an idea for our newsletter? We want to hear from you! Take our survey below: Take Our Survey! Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: What Does Crucifying the Flesh Really Mean? By Hannah Benson Bible Reading:“For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live” (Romans 8:13 ESV). What a way to start a devotional. Aren’t devotionals supposed to be uplifting and encouraging? Yes. Aren’t they also supposed to be challenging? Yes. What does this verse mean? Jesus tells us in the Gospels to take up our cross and follow Him (Matthew 16:24, Mark 8:34, Luke 9:23), but what does that actually mean? Most of us don’t have a physical cross we’re called to bear. Jesus’s cross was by no means easy for Him to carry, even though He is the Son of God. He had to humble Himself, even to the point of death. Death by a cross was not only humiliating but the most excruciating death imaginable in those days. Matthew 26:39 (ESV) says: “And going a little farther, he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.’” Yes, Jesus wanted to save humanity and was willing to endure death on a cross if it was the only way. But Gethsemane shows us that as a man, if there had been any other way to accomplish the mission without the agony of the cross, He would have taken it. He chose the nails because there was no other way to save us. Matthew writes that His “soul was very sorrowful, even to death” (Matthew 26:38b). Luke 22:43, 44 (ESV) includes that as He prayed, “And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” Have you ever known anyone who has been so stressed or in such great agony that they sweat blood? We can’t even begin to imagine how much Jesus loves us to not only die for us, but to endure the most unimaginable death possible. If He bore the cross for us, can we not bear ours if He asks us? But that doesn’t mean we are called to carry a literal cross. So, what does it mean to “carry our cross” each day and to “put to death the deeds of the body”? It starts with honesty, with ourselves and with God. Like Jesus in the Garden of Gethsemane, it’s okay to admit we wish there was another way. Like David in many of the Psalms (Psalm 13 is a great example of this), it’s okay to tell God we’re struggling with anger towards Him. Second, we need to be willing to surrender. As Jesus prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39b). Job is another example. He had to surrender everything he didn’t understand, his desire for answers, and recognize that God was in complete control (Job 42:2-3). What about Paul? He begged God to remove the thorn from his flesh, but God responded: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). Just as the angel came to strengthen Jesus, we must rely on God’s strength to help us. We cannot rely on our own strength to carry us through. We may want to be angry, and maybe we even think we have a good reason for it. Our flesh will tell us we have a right to hold grudges, that we deserve what we want, and that we need to be the ones in control. Sound familiar? News flash. We were never meant to write the stories of our lives. We may think we want to hold the pen, but that is no way to live. Jesus came that we may have life and have it abundantly (John 10:10). Abundant life comes through death and surrender. He tells us in Matthew 16:25 (ESV): “Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.” Jesus wasn’t just talking about physical death here. As believers, we need to die daily to our wants, desires, and even the things that may be good. Anything we desire more than God needs to be put in its proper place in our lives. Intersecting Faith & Life: Sometimes, dying to ourselves might mean sacrificing the very thing we hold dear, what we clench in our fists and refuse to yield. You know what I’m talking about? There have been seasons in my life where the Lord allows something I’d considered good to be removed from my life. Sometimes it’s shocking, and it hurts. Okay, let me rephrase that. Usually, it always hurts. We were never meant to hold the pen or be the director of our story. Only God can do that. In Psalm 81:10 (ESV), God tells the Israelites: “I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.” If we want to experience the abundant life Jesus has for us, then we need to “open our mouths.” If we cling to the past and what we think we want, then we don’t have hearts open to what the Lord has planned. Don’t mistake the word “abundant” for “easy” or a life filled with material goods. The abundance Jesus promises isn’t found in our circumstances. If it were, Paul wouldn’t be able to write about overflowing joy while sitting in prison. While sometimes God does bless us circumstantially, the abundant life He promises us is found in His presence as we draw near to Him.When God gently pries our fingers open, it’s not to leave us empty-handed. It’s to make room for His peace, which is our portion, and His presence, which fills us to overflowing. We need to die to ourselves each and every day. Romans 8:13 tells us that if we put these things to death, we will live. Not merely survive, but truly live. Today, if you’re clenching your fists around something that God is asking you to yield, be honest. Tell Him you don’t want to let go. Tell Him it hurts. And then, by His strength, let it go. Whatever He asks you to surrender will pale in comparison to the abundant life He desires to give you. Pray with me: Dear Father, I’ll be honest. I’m tired of trying to hold the pen. I admit that I’ve been clenching my fists around my plans, my timing, and my “good” things, afraid to let go. Thank You for the unimaginable way You love me and for Your death on the cross so I may live. Please give me the strength I don’t have on my own to put my self-will to death today. I open my hands and my heart to You. Fill the empty spaces with Your peace and help me to trust Your presence is my greatest good. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

It is imperative that everyone who follows Jesus Christ understands that we are in a war. It's a war that is spiritual, but it may have physical consequences. If you're not aware that you are in that kind of war, you very likely have already been taken captive. If you are a pacifist in this war, you have been at least effectively neutralized. Neutrality is capitulation. There is no fence-sitting as the battle rages. Jesus said that he who is not with Him is against Him (Matthew 12:30).So, if we are indeed in a war, what's it all about? It's a war for the hearts of humanity—and the adversaries are God and Satan."Tom, are you serious? Are you telling me that God couldn't defeat Satan in a heartbeat—that one of His created beings is a match for Him?" No. I know that God could wipe out Satan in an instant and, for that matter, all the rest of God's created, rebellious beings collectively, should He so desire. He did it once before, save eight.The war on God's part is not about defeating His adversary. It is a battle over the prize. It's about winning the hearts of mankind. "My son, give me thine heart" (Proverbs 23:26).

It is imperative that everyone who follows Jesus Christ understands that we are in a war. It's a war that is spiritual, but it may have physical consequences. If you're not aware that you are in that kind of war, you very likely have already been taken captive. If you are a pacifist in this war, you have been at least effectively neutralized. Neutrality is capitulation. There is no fence-sitting as the battle rages. Jesus said that he who is not with Him is against Him (Matthew 12:30).So, if we are indeed in a war, what's it all about? It's a war for the hearts of humanity—and the adversaries are God and Satan."Tom, are you serious? Are you telling me that God couldn't defeat Satan in a heartbeat—that one of His created beings is a match for Him?" No. I know that God could wipe out Satan in an instant and, for that matter, all the rest of God's created, rebellious beings collectively, should He so desire. He did it once before, save eight.The war on God's part is not about defeating His adversary. It is a battle over the prize. It's about winning the hearts of mankind. "My son, give me thine heart" (Proverbs 23:26).

Jesus, the Sabbath, and the Pharisees (Matthew 12): Lord of the Sabbath & Greater Than the Temple In this episode we will study Matthew 12 (with parallels in Mark) where Jesus and His disciples face Pharisaic confrontation over Sabbath regulations when the disciples pluck grain, an act permitted by Deuteronomy 23:25 but condemned by extra Pharisaic rules. • Jesus defends them using David eating consecrated bread (1 Samuel 21) and the priests working on the Sabbath • Jesus declares “something greater than the temple is here” and “the Son of Man is Lord of the Sabbath” • Jesus exposes legalism by healing a man with a withered hand in the synagogue, showing it is lawful to do good on the Sabbath • Mark highlights Jesus' anger at their hardness of heart and the Pharisees conspiring with the Herodians to destroy Him • Matthew connects these events to Isaiah 42, emphasizing Jesus' Spirit-anointed, merciful ministry and Gentile hope. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

The Greatest Comeback April 5, 2026 Elwyn N. Johnston Matthew 28:1 - 7 1. God's plans > your dreams “bought spices so that they might go to anoint Jesus' body.” Mark 16:1 2. Your problem may be big, but our God is bigger. “they came to the tomb….They were saying to one another, ‘Who will roll away the stone for us from the entrance of the tomb?' Looking up, they saw that the stone had been rolled away, although it was extremely large” Mark 16:2 & 3 “an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it.” Matthew 28:2 3. Don't forget the words in red “the women remembered Jesus' words” Luke 24:8 “God cannot lie” Titus 1:2 4. Before You get there, Jesus is already there! “Jesus is going ahead of you into Galilee, there you will see Him” Matthew 28:7 “I am the Light of the World.” John 8:12 “I am the Way” John 14:6

7 key takeaways from this study Passover is the start of a full redemption cycle, not a standalone event. The 10th–14th days of Israel’s first month (lamb selection to slaughter) begin a yearly cycle that runs through the biblical festivals, picturing God's work from deliverance out of Egypt to dwelling with His people in a renewed creation. The Passover lamb and the Atonement goats meet in Yeshua (Jesus). Exodus 12 allows for a Passover offering of lamb or goat. Leviticus 16 shows two goats (for the LORD and for removal/Azazel). John 1:29 pulls these threads together: “Behold, the Lamb of God who takes away the sin of the world” — both blocking judgment and removing sin and guilt. The triumphal entry parallels Lamb Selection Day — and exposes shallow faith. Yeshua's entry into Jerusalem lines up with the 10th day lamb selection, as crowds cry “Hosanna” from Psalm 118. Like the shallow soil in the parable of the sower, that initial enthusiasm quickly withers under pressure—warning us against emotional, rootless faith. God's presence defines the true house of God, not the building itself. In Exodus 40 and 1Kings 8, the Tabernacle/Temple only fulfills its purpose when the glory of the LORD fills it. The value of this “house” is determined by Who dwells there, just as our lives only have their true purpose when filled with God's presence, not just ordered by His words. Yeshua is the rejected cornerstone — and the non‑negotiable standard. Psalm 118's “stone the builders rejected” shows that God's chosen foundation would be refused by human leadership. We are tempted to throw out the cornerstone when God's standard conflicts with our preferences, but Zion can only be built on the cornerstone God provides, not one we design. Deliverance from Egypt is both historical and personal. The exodus is a real event and also a pattern of every believer's journey: called out of a “house of bondage,” pursued by enemies, tested in wilderness trials. The question in hardship is: Will we go back to Egypt, or keep following the One who has the words of life? Freedom requires both cleansing and filling by the Spirit. Sweeping the “house” clean (Matthew 12) without God's Spirit leaves us vulnerable to even worse bondage. True Zion, according to Isaiah 32–33, is only realized “until the Spirit is poured out from on high,” producing the fruit of the Spirit (Galatians 5) and a life of peace, righteousness, and stability. On the 10th day of Israel’s first month (March–April), every household brings in an unblemished year‑old male from the sheep or goats for פֶּסַח Pesach (Passover). They were to keep it under close observation until the 14th day, when the whole assembly of Israel kills it in the afternoon. (Exodus 12:3–6) The day is not random. The timing itself teaches. God ties this choice of the lamb to a pattern of appointed times that will run from the first month all the way to the seventh month. That pattern includes the offerings around Passover the wave sheaf (Leviticus 23:9–14), the countdown to שָׁבוּעוֹת Shavuot (“Weeks” or Pentecost), and then the seventh‑month moedim (“appointments”): יוֹם תְּרוּעָה Yom Teruah (“Day of Trumpet Blast,” aka Rosh HaShanah) יוֹם כִּפּוּר Yom Kippur (“Day of Atonement”) סֻכּוֹת Sukkot (“Tabernacles/Booths”) שְׁמִינִי עֲצֶרֶת Shemini Atzeret (“Eighth Day Assembly”) That whole sequence appears as one long, God‑designed story cycle. It begins with deliverance from the house of bondage and ends with the dwelling of God among His people in a renewed order, an echo of Eden and a pointer to the “new heavens and a new earth” (Isaiah 65:17; Revelation 21:1). Passover and Atonement: Lambs and goats in one picture A key insight is that Exodus 12 allows the household to select either a lamb or a kid goat. Later, Leviticus 16 describes two goats for Yom Kippur. One is “for the LORD,” whose blood covers sins, transgressions, and iniquities. The other is for עֲזָאזֵל Azazel, often called the “scapegoat,” that bears the iniquities away into the wilderness, never to return. This dual picture — covering and removal — lines up with the testimony of יוֹחָנָן Yochanan (John the Baptist/Immerser): The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!” John 1:29 NASB95 Here, יֵשׁוּעַ Yeshua (“salvation”) is not only the Passover lamb, whose blood protects from judgment (Exodus 12:13), but also the atonement offering that removes sin. He blocks the destroyer and also carries away the guilt and stain that keep people chained to their old life. First‑century practice Israel strongly favored lambs for Passover. Yet the Torah's openness to either lamb or kid lets the later two-goats imagery of Yom Kippur speak back into the Passover story. Together, they form a composite picture of “new covenant” atonement: covered, forgiven, removed and remembered no more (Jeremiah 31:34; Hebrews 8:12). The Triumphal Entry as lamb selection day The “Triumphal Entry” is recorded in John 12:12–19 and the Synoptic Gospels. On what many in the wider Body of Messiah would later call “Palm Sunday,” Yeshua enters Jerusalem as crowds wave palm branches and cry out prophetic words from Psalm 118: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel.” John 12:13 NASB95; quoted from Psalm 118:25–26 That day according to the Gospels aligns with the 10th day of the first month,1 the same day lambs were chosen for Passover. The people were, in effect, publicly acknowledging Yeshua as the coming King and as the Lamb—though they do not yet grasp the full meaning. They shout הוֹשִׁיעָה נָּא Hoshia na (“Save, please!”; transliterated in Greek as hosanna), a cry for rescue. Out of the ‘house of bondage’: Trials and deep roots This sounds like Yeshua’s parable of the sower (Matthew 13:1–23; Mark 4:1–20; Luke 8:4–15). The crowd acted like the parable’s shallow soil. The seed springs up quickly but has no depth. Under the heat of trial, it withers. Within days, the crowd disappears, and even Yeshua's closest followers scatter during His arrest and trial. That pattern is a warning. It is possible to welcome the Lamb enthusiastically on “selection day” and still fall away when the cost becomes clear. Thus, believers should seek deeper roots than that — a faith that will not run back to “Egypt” when the wilderness tests arrive. The Exodus is both a historical event and a metaphor of personal transformation. Israel leaves מִצְרַיִם Mitzrayim (Egypt) by God's mighty hand, but soon faces: A pursuing army at the sea (Exodus 14) Lack of water (Exodus 15–17) Hunger (Exodus 16) Ongoing threats and discouragement Again and again, the people want to go back (Exodus 14:11–12; Numbers 14:1–4). This is like our being tempted to return to old patterns and bondages when life gets hard. At one point the apostles say to Yeshua when crowds balked at His tough teaching, “Lord, to whom shall we go? You have words of eternal life” (John 6:68 NASB95). That response becomes a model. The question is not whether trials will come, but whether the hearer will decide that there is no “home” in Egypt anymore. In some vineyards, particularly those growing grapes for fine wine, growers deliberately limit irrigation. They water, then stop, so the moisture sinks deeper into the soil profile. The vine's roots must chase that water downward. Over time, the plant develops a deep root system that can endure heat and drought. Likewise, apostle Ya’akov urges believers to “consider it all joy… when you encounter various trials” because those trials produce endurance and maturity (James 1:2–4 NASB95). On a spiritual plane, our shallow, constantly pampered roots will fail under pressure. Rooted faith grows through measured stress. The Tabernacle, Temple and the dwelling presence In Exodus 40, after Israel builds all the components of the מִשְׁכָּן Mishkan (“dwelling place,” “Tabernacle”) according to God's pattern, Moses sets them up, anoints them, and sanctifies them — sets them apart (קִדֵּשׁ kiddesh). Then something striking happens: Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. Exodus 40:34–35 NASB95 The building finally fulfills its purpose when God's presence fills it. In that moment, even Moses cannot enter. The next book in the Torah, וַיִּקְרָא Vayikra (Leviticus), explains how priests and people may again approach the holy presence. The book's key Hebrew word is קָרַב karav (“to draw near”). From this comes קָרְבָּן korban (“offering,” literally “that which draws near”). We can see this patter: No one casually enters God's presence. Life is in the blood (Leviticus 17:11). The blood of the offering goes in ahead of the worshiper. Even priests need atonement offered for themselves. Later, Solomon's temple (1Kings 8:10–11) repeats the same pattern. When the ark is brought in and the priests come out, “the cloud filled the house of the LORD, so that the priests could not stand to minister … for the glory of the LORD filled the house of the LORD.” The house matters because of Who is in residence. Consider political embassies and consulates. The building is important, but the stakes change completely if the ambassador or consul-general is physically inside when it is attacked. Presence raises the significance. How much more the Tabernacle/Temple. Their furniture, drapery and stones are not magical. The real issue is the presence of the King. This principle also carries forward into the New Covenant — God’s dwelling among and within His people (Ephesians 2:19–22; 1Corinthians 3:16–17). The rejected Cornerstone and the Temple builders' mistake The stone which the builders rejectedHas become the chief corner stone.This is the LORD'S doing;It is marvelous in our eyes. Psalm 118:22–23 NASB95 In ancient building practice, the cornerstone often bore the mark or signature of the builder. It set the alignment of the entire structure. To reject it is to reject the builder's own standard for the house. Yeshua and the apostles apply this passage to Him (Matthew 21:42; Acts 4:11; 1Peter 2:7). The very One God sends as the foundation is refused by the leaders tasked with building God's house. Yet the psalm insists this rejection itself is “the LORD's doing” — part of His plan. Why would God allow the Tree of the Knowledge of Good and Evil in Eden (Genesis 2–3)? Why would He speak in parables in such a way that many will “keep on hearing, but will not understand … keep on seeing, but will not perceive” (Isaiah 6:9–10; Matthew 13:13–15; Mark 4:11–12)? People can be steeped in Scripture, archaeology and languages and still miss the meaning. The difference is not exposure to information, but receptive understanding and obedience. “Good soil” both hears and does the word (Matthew 7:24–27). “Bad soil” hears, analyzes and even teaches, but refuses to be tilled. Zion: More than a nickname for Jerusalem There’s a lot of talk these days about צִיּוֹן Tziyon (Zion). In the prophets, it is not merely a poetic name for Jerusalem. It is Jerusalem elevated, transformed into a higher reality — God's ideal vision for His city. “until the Spirit is poured out upon us from on high;And the wilderness becomes a fertile field,And the fertile field is considered as a forest” Isaiah 32:15 NASB95 Then justice and righteousness fill the land, and the outcome is peace, quietness, and confident security (Isaiah 32:16–18). That picture matches the fruit of the Spirit described by Paul: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Galatians 5:22–23 NASB95 So the key marker of true Zion is not simply Jewish sovereignty, walls or a physical temple. It is the outpoured Spirit of God and the resulting character transformation of the people. This leads naturally into a question raised about modern Zionism. Political Zionism, birthed in the 19th century by figures like Theodor Herzl, largely pursued a human, national project: a safe homeland for Jews. That movement had its own logic and necessity in history. But biblically, Zion in its fullest sense is a work of heaven, not only a work of human politics. Therefore, any Zionist vision — ancient or modern — that sidelines the Cornerstone and the outpoured Spirit risks building on a different foundation than the one God has chosen. Destruction, the Day of the LORD, and Jerusalem's Future Must Jerusalem must be destroyed again before the LORD returns, since Scripture speaks of the nations trampling the holy city (Luke 21:24; Revelation 11:2)? Prophetic passages like Zechariah 12–14 and parts of Revelation portray large‑scale conflict around Jerusalem. Forces gather against the city. The “day of the LORD” sometimes appears as a moment — like Messiah's feet standing on the Mount of Olives (Zechariah 14:4) — and sometimes as an extended season of judgment and restoration. There’s a possible dual pattern: destruction and rebuilding in history (586 B.C., A.D. 70, future conflicts) and a climactic end‑time scenario. It does not dogmatically settle every detail but underscores that the final Zion vision requires more than simply another rebuild of stone. It requires embracing the Cornerstone and receiving the Spirit poured from on high. Swept houses and the need for filling Yeshua in Matthew 12:43–45 (and Luke 11:24–26) describes an “unclean spirit” leaving, wandering through “waterless places,” then returning to find the “house” swept, put in order, but empty. The spirit then brings seven more wicked spirits, and the last state is worse than the first. This parable caps a chapter where Yeshua confronts leaders who see the power of God at work but call it demonic (Matthew 12:22–32). They “sweep” and “order” life by traditions, as based on the Bible as they may be, but they reject the very Spirit of God who empowers true change. So the problem is not only what leaves but Who enters. Passover imagery fits again. The Lamb's blood blocks the destroyer (Exodus 12:23). But if the “house” is never filled with God's own presence and Spirit, it remains vulnerable. This ties back to the twin aspects of Yeshua as the Lamb: He blocks the adversary's claim. He takes away sins and fills the life with His Spirit. Without that filling, believers can become more religious and more “ordered,” yet spiritually more enslaved. Law ‘fulfilled’? The study briefly touches on Matthew 5:17–19, where Yeshua says He came not to abolish the Torah or the Prophets but to “fulfill” them. The Greek verb is πληρόω plēroō (“to fill, to bring to fullness”). Some interpret “fulfill” to mean “render obsolete” when it concerns Torah. Yet same verb used elsewhere would make no sense that way. For example, when Yeshua tells Yochanan at His immersion that it is proper “to fulfill all righteousness” (Matthew 3:15), one would not say He came to end all righteousness. Thus, when the biblical text challenges prevailing assumptions — about Torah, feasts like Passover, or about Zion — Scripture calls the reader not to force a new meaning into the words (eisegesis) but to wrestle honestly with what God has said. From Passover night to Zion's future Lamb Selection Day leads to the moment when the lamb's blood marks the doorposts, and the Destroyer passes over/by (Exodus 12:7, 13, 23). That night of our freedom foreshadows: Yeshua as the Pesach Lamb, blocking wrath and delivering from the adversary's kingdom (1Corinthians 5:7; Colossians 1:13–14). Yeshua as the Lamb in Revelation who is worthy to open the scroll and its seals (Revelation 5:6–10). The journey from house of bondage to dwelling of God with mankind — what Sukkot pictures and Revelation 21–22 describes. “…Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” Revelation 5:9–10 NASB95 The One Who drops the hammer in judgment is the same One Who shed His blood to purchase people out of every nation. Therefore, when judgment falls — on Egypt, on rebellious systems, or in the final day — the goal is not senseless destruction. The goal is freedom from physical or spiritual Egypt, freedom from false foundations and a rebuilt house in which God truly dwells. In that light, Lamb Selection Day becomes more than an obscure date on the Hebrew calendar. It becomes an invitation to examine the Lamb, to recognize the Cornerstone, to leave the “house of bondage,” and to welcome the Spirit who alone can turn Jerusalem into Zion and a swept house into a “living temple” of God. 1 Yeshua came to Bethany “six days before the Passover” (John 12:1). Because “the Passover” basically starts on the 15th day of the first month, that puts His arrival on the ninth day. So “the next day” (John 12:12) would be the 10th day.The post Triumphal entry & Passover lamb selection day: Seeing Palm Sunday through a Hebrew lens (John 12; Exodus 40) appeared first on Hallel Fellowship.

In this powerful Lenten episode, we journey deeper into the heart of true fasting—not only through abstinence from food, but through the rich, life-changing practice of almsgiving. Drawing from the wisdom of Saint John Chrysostom, we discover that when bodily fasting feels impossible due to illness or weakness, God opens another beautiful door: richer charity, fervent prayer, and a heart reconciled to others.Beloved, almsgiving is no optional extra—it is an act of love, mercy, and compassion that mirrors the very heart of our Lord Jesus Christ. We explore how every kind deed done for the hungry, thirsty, stranger, naked, sick, or imprisoned is done directly unto Him (Matthew 25). Through Scripture and the Church's timeless teaching, we learn that charity flows from God's own grace, not from obligation or compulsion, and that joyful, bountiful giving reflects our identity as true followers of Jesus.Practical and Spirit-filled, this message encourages us to step out in faith—feeding the homeless, visiting the lonely, clothing the needy, and supporting mission work—all in the name of the One who first loved us. Whether you're in your final weeks of Lent or carrying these truths year-round, may this episode stir your heart to live the Gospel with open hands and a surrendered spirit.Glory be to the Father, Son, and Holy Spirit, now and forever. Amen.Bible verses referenced:Genesis 3Matthew 25:35-36Matthew 25:40Proverbs 19:17Romans 11:35Luke 17:102 Corinthians 9:6-7John 3:16Romans 5:81 John 3:1Galatians 3:26-27John 13:15John 13:351 Corinthians 11:1

Northwest Bible Church - March 15, 2026 - Matthew - Alan Conner Matthew. 6:5-8 Principles of Prayer Intro  A. THE IMPORTANCE OF PRAYER TO JESUS. 1. In His own personal life He was committed to prayer: 2. Jesus also emphasized prayer in His teaching.    B. THE FAULTY PRAYERS OF HYPOCRITES (Matthew 6:5). “When you pray, don't be like the hypocrites” -  1. Wrong motive: they love to stand when they pray.    2. Wrong location: synagogues and street corners.      3. Wrong audience:  to be seen by men.     4. Paid in full.   C. THE RIGHT WAY TO PRAY (Matthew 6:6). 1.  Go into your inner room, close the door.     2. Pray in secret.      3. Your Father will reward you.     D. THE FAULTY PRAYERS OF GENTILES (Matthew 6:7-8). 1. Do not use “meaningless repetition” (Matthew 6:7a).   a. speak without thinking, rote repetition of formulas of prayer.    b. to babble, to stammer.   Grk = “battalogeō”.   2. Wrong assumption: they will be heard for their many words (Matthew 6:7b).    3. Correction: your Father knows what you need before you ask Him (Matthew 6:8).      Conclusion

The Bible reminds us that tomorrow is never guaranteed. Reflecting on the importance of trusting God with the future and living each day in His guidance. Planning is wise, but it must always be done in alignment with God’s will. When it comes to salvation, the urgency is clear: follow Christ today, because the opportunity may not be there tomorrow. Highlights Life is unpredictable; no day is guaranteed. Planning is important, but always with God’s guidance (“God-willing”). Secular optimism can lull us into delay, while biblical hope emphasizes eternal perspective. Salvation is urgent—accept Jesus today, because tomorrow is not promised. Living with awareness of Christ’s return encourages holiness and readiness. Scripture calls believers to live faithfully in the present, trusting God’s provision. Intersecting Faith & Life Ask yourself: How often do you say “tomorrow” without including God in your plans? Are there spiritual steps you’ve been postponing? Today is the day to surrender your life to Christ and live in the light of His promises, trusting that He equips you for each moment. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: Tomorrow Is Not Promised By: Alexis A. Goring Bible Reading: “Never boast about tomorrow. You don't know what will happen between now and then.” - Proverbs 27:1 (GNT) There was a time in my life when I used to make plans for tomorrow and talk about them as if they were sure to come true. Until one day, a friend carefully told me that she’s learned to say “God-willing” when she makes plans because the Bible says tomorrow is not promised. Her words resonated with me and still ring true today. Nowadays, when I speak of my plans for the future—even if it’s only 24 hours away—I say “God-willing” at the end of my sentence. As I reflected on this recently, two songs came to my mind. They share the same title but preach a different message—one secular, with worldly wisdom and a temporary promise, and one Biblical, with words of caution, graced with eternity in mind. The secular song “Tomorrow” from the original movie Annie (1982) and the Gospel song “Tomorrow” performed by The Winans both convey a message of hope, but only one speaks of everlasting hope. Let’s look at the core message of these songs and think about it. The lyrics of the song “Tomorrow” from the 1982 movie “Annie”, performed by Aileen Quinn, say (in paraphrase): The singer banks on the sun rising tomorrow. She believes you can bet your last dollar that tomorrow will arrive. As she thinks about the beauty and promises of tomorrow, she feels her sorrows lift. When days are dark, and she feels depressed and lonely, she rises and declares with a wide grin that tomorrow is on the horizon, so she will be okay no matter what happens because tomorrow will be a better day, and it’s only 24 hours away. The lyrics for the song “Tomorrow,” performed by The Winans, say (in paraphrase): Jesus Christ is knocking on the door of your heart, saying He is here, asking you to let Him in. He reminds you that He supplies everything you need. Then the person responds that they know this to be true. They tell Jesus that they will let Him in, not today, but tomorrow. They say tomorrow is a better time for them to give their life to Christ. They don’t feel an urgency in choosing to serve the Lord today. The singers of this song caution the listener that the Bible says tomorrow is not promised, so it might be too late because they may not live to see the next day. This is the main point: We cannot bet our bottom dollar on life getting better tomorrow because the Bible says tomorrow is not promised. Does this mean that we should not look forward to tomorrow and make plans for our future? Of course not. We are to stay fully focused on the present and look forward to the next day. But we are not supposed to plan without including God. And when it comes to our salvation in Jesus Christ, we should accept Him into our lives today because we don’t know if we will live another 24 hours. According to The Bible, when God tells Jesus Christ it’s time for Him to return to Earth to take His faithful followers to Heaven, it will be too late for us to give our hearts to Jesus and follow Him. The Angel of the Lord says in Revelation 22:10-11 (MSG), “Time is just about up. Let evildoers do their worst, and the dirty-minded go all out in pollution, but let the righteous maintain a straight course, and the holy continue on in holiness.” When we see Jesus Christ return in the clouds of glory, we who lived for Him will rejoice because we know we’re going to Heaven, but those who kept delaying their decision to follow Jesus will be terrified because they see it’s too late and they won’t be able to go to Heaven. Let us take this seriously because our salvation is at stake. I encourage you, if you have not already, to let Jesus into your heart now—especially if you feel an urgency to do so. But if you don’t feel an urgency or hear Christ knocking at the door of your heart, or you’re entrenched in sin, it’s not too late for you because you’re still alive. Please seek God while you’re living. It will be too late when you’re dead. If you’re alive and breathing today, reach out to Him. God loves you, and He wants to welcome you into His Kingdom with open arms. Finally, we must always be ready for Christ’s return because the Bible says He will come when we least expect Him (Matthew 24:44). In closing, I’d like for you to listen to this song, “Tomorrow” by The Winans. Listen to it HERE. Intersecting Faith and Life: Will you let Jesus Christ into your heart today and follow Him all the way to Heaven? Further Reading: Hebrews 9:28Matthew 24:30 1 Thessalonians 4:16 Revelation 1:7 Revelation 19:11 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Listen to Him – Matthew 17:1–91. We Live in a Noisy WorldMany voices compete for our attention.God's voice cuts through the noise:“This is my Son, the Beloved. Listen to him.”2. The Mountain Reveals Who Jesus IsOn the mountain, the disciples see Christ's glory.The One who shines in light is the same One who stepped into the water with us.Fully divine. Fully human. Close to us.3. Mountaintop Moments MatterWe all experience moments of clarity and grace.In worship. In prayer. In love. In creation.These moments are not escapes.They are maps for when life feels foggy.4. The Mountain Is Not the DestinationJesus leads the disciples back down.Following Him means moving toward real life.Toward need. Toward suffering. Toward the cross.5. Lent Is a Season of ListeningQuiet the other voices.Refocus your heart.Hear again Christ's invitation:“Follow me. Do not be afraid.”Remember This:The God of the mountaintop is not distant.In Jesus, God is right here.As close as your breath.Listen to Him.

This message centers on the good news that Jesus is always the answer, and He is the better way. Drawing from John 14:1–6, it challenges believers to move beyond simply knowing the truth about Jesus to living the way of Jesus, because while truth brings freedom, it also creates a way forward. The sermon warns against choosing paths that seem right yet quietly lead to emptiness (Proverbs 14:12) and exposes how worry, unhealthy rhythms, and rationalized decisions steal joy and intimacy with God. In contrast, Jesus invites the weary into relationship, not religion, offering rest through walking yoked with Him (Matthew 11:28–30). Ultimately, the call is to surrender our way, reject worry, and embrace the better way…Jesus Himself.

You've been avoiding that thing. Maybe it's one thing. Maybe it's a few. But deep down… you know exactly what this episode is about.For so long, I believed I had to wait for peace before I moved, before I started something, ended something, or took the next step God was asking of me. I thought peace was the sign. The confirmation. The green light.But Scripture tells a different story.In this episode, we're talking about why God doesn't always give peace before obedience and why waiting for the “right feeling” might be the very thing keeping you stuck. We'll walk through what the Bible actually shows us about faith, obedience, fear and how God so often meets us after the yes, not before it.If you've been scared… unsure… anxious… or procrastinating until you feel ready, this conversation is for you. Obedience doesn't require confidence. It doesn't require certainty. And it doesn't require all the right emotions. It only requires trust. Trust in Him.“Blessed are those who hear the word of God and obey it.” — Luke 11:28Scripture Mentioned:Luke 11:28 · Matthew 26:36–46 · Luke 22:39–46 · Genesis 12:1–4 · Joshua 3 · Matthew 14:22–33 · Deuteronomy 20:8 · John 10:27 · Matthew 4:1–11 · 2 Corinthians 5:7 · Romans 8:28 · John 14:15 · Matthew 6:11 · Matthew 22:37–39Special Note:After recording this episode and sitting with God a little longer, there were a few things He kept putting on my heart that I wanted to add here and will talk about so much more in the future.Obedience isn't only something we push through when it's hard. Over time, it actually can become something we delight in, because it draws us closer to God. “I delight to do your will, O my God” (Psalm 40:8). I know I'm learning this so much right now. Obedience and disobedience also doesn't just affect us. It impacts the people around us in ways we may never fully see. The way we live, love, and follow God can point others back to Him (Matthew 5:16).Something else I'm learning is that obedience isn't something we're meant to put off forever. Tomorrow isn't promised. “You do not know what tomorrow will bring” (James 4:14). Sometimes when God asks us to move, there's an urgency to it, not out of fear, but out of love.And lastly, because you guys know I never want to sell you a prosperity gospel, being obedient doesn't mean everything will go well or feel easy. Some of my most obedient moments actually led me into the hardest seasons of my life. Obedience isn't a guarantee of comfort. Jesus Himself obeyed the Father and still walked through suffering (Matthew 26:36–46). But God promises He will be with us. “I will be with you wherever you go” (Joshua 1:9).If this episode stirred something in you, keep bringing it to God. He sees your heart, He's patient with you, and He will meet you as you walk with Him.

Why does obeying God have to hurt? In this episode of Words From The Word, Pastor Roderick Webster continues the series The Commitment of Faith and shows that true obedience often brings pain, discomfort, and sacrifice—especially when keeping your commitment costs you something personal.Using Judges 11:34–35 (KJV), we see Jephthah return home victorious, yet devastated—because his vow now touches what he loves most. Pastor Webster reminds us that commitment always requires something: time, possessions, service, and sometimes surrender that changes our lifestyle and pulls us out of our comfort zone.Jesus also warns us not to put anyone before Him (Matthew 10:37–38, KJV) and God gives this promise: “them that honour me I will honour” (1 Samuel 2:30, KJV). If you've been holding onto something “good” and missing God's “best,” this devotion is a loving call to obey, trust, and follow through.

A Contagious Faith: Why Evangelism Still MattersBefore we ever said “yes” to Jesus, God was already moving. Most of us can look back and spot the moments — conversations, invitations, people, or even frustrations — that later turned out to be seeds He planted. At the time, we might've been uninterested, distracted, or flat-out resistant, but looking back, we can see the Lord was closer than we realized.This message is built around that idea. It begins with an honest look back: moments of being chased by grace, even when the heart wasn't ready. A catechism class taken for the wrong reasons. A conversation with a grandmother that sounded like “Charlie Brown teacher noise.” The jealousy of hearing someone else read the Bible cover to cover. Meeting a woman who confidently introduced herself as “a child of God” — and feeling drawn to whatever she had. One day at a time, seeds were planted. One day at a time, God kept pursuing.It took more than 15 years for all those small moments to take root. Today, four generations of that same family are following Jesus. That's what happens when people plant and water faithfully, and God makes the growth happen (1 Corinthians 3:6-9).That's the heart of evangelism. Not pressure. Not performance. Not being Billy Graham, Todd White, or the most confident person in the room. Scripture reminds us we all have different gifts, personalities, and strengths — but the same God working through us (1 Corinthians 12:4-6). Evangelism isn't “for the outgoing ones,” it's for everyone. Our stories, our kindness, our conversations, our prayers — they all matter.Statistics show that most Christians believe evangelism is important, but fewer actually share their faith. The biggest obstacles are fear of rejection and not feeling trained. But we've all rejected or ignored the gospel at some point, and yet here we are. Rejection doesn't mean failure. Sometimes it just means the soil needs a little more time. A “no” today doesn't mean a “no” forever.Faith can be contagious — like laughter or excitement or joy that spreads without forcing it. When we live with authentic passion for Jesus, people notice. When we're willing to plant seeds and trust God with the process, He moves. Evangelism is less about pushing and more about living in a way that catches on.Jesus made our mission clear: go, make disciples, reach people, and help them follow Him (Matthew 28:18-20). Our faith wasn't meant to be hidden or hoarded. It was meant to be shared.If you want to grow in this, you're invited to join our upcoming Contagious Faith Life Group launching in February. We'll learn how to share Jesus in ways that match our personalities — from friendship-building to acts of service to story-sharing and more. The sign-up sheet is in the foyer, and if it fills up, flip it over and add your name.We're in the people business. Let's start 2026 reaching people who need Him.God bless, and we hope to see you there.

Christmas is about Jesus, the "reason for the season," but not everyone responds with joy. In this message, we look at the reaction of King Herod, who became enraged at the thought of a new "King of the Jews" and sought to destroy Him (Matthew 2:16).   Jesus said, "He who is not with me is against me" (Luke 11:23). Herod rejected Christ violently. How will you respond to the Gospel? Will you count the cost, humble yourself, and place your faith in Jesus? The life you can live in Christ is the best life!   Support Our Ministry: Your financial support provides funding for outreach, upkeep, and essential resources. Thank you for your generosity! Give here: https://firstbaptistofindependence.aware3.net/give/ Stay Connected:Download our App: https://a3a.me/firstbaptistofindependence Like our Facebook page: https://www.facebook.com/1stBaptist/   We look forward to this journey with you—see you next week!

A powerful story of prayer, persistence, and divine timing inspired by Matthew 7:7–8 — “Ask, seek, knock.” For years, Hannah dreamed of serving in the Christian film industry, but doors remained closed—until one act of obedience changed everything. This devotional reminds us that sometimes faith means waiting, but other times, it means having the courage to knock and trust that God is already working behind the scenes. Highlights God invites us to bring our bold prayers and desires before Him (Matthew 7:7–8). Dreams placed in your heart often serve a divine purpose, even when they seem delayed. Faith sometimes looks like stillness, and other times, like courageously knocking on a closed door. God’s timing is always perfect—He arranges opportunities long before we recognize them. Don’t let fear keep you from stepping toward what God has already prepared. Join the Conversation Have you ever hesitated to “knock” on a door God might be calling you toward? Share your story of faith, persistence, or answered prayer in the comments. Tag @LifeAudioNetwork and use #AskSeekKnock #FaithInAction #DailyPrayer to join the conversation.

Dr. Edith Davis takes listeners beyond the fundamental laws of faith and confession to reveal the essential secret to walking in the full manifestation of God's finished work: Intimacy. While fundamental principles like confession, forgiveness, and avoiding offense are necessary "guardrails," they are not the "end game." Dr. Davis challenges listeners to move from simple knowledge and religious activity to a profound, personal relationship with the Father, Son, and Holy Spirit. Key Components for Manifestation: -- It's a Finished Work, But People Are Still Perishing: God has already provided everything, but a lack of intimacy and knowledge is causing God's people to die "like mere men." -- Intimacy is the Essence: A "real relationship" with God is the missing link. This is not just "devotional time," but a devoted life where the Lord is the first thought in the morning and the last at night. -- Jesus Looks for Fruit, Not Just Gifts: Spiritual gifts (preaching, teaching, healing) are important, but Jesus judges by the fruits of the Spirit (love, joy, peace, patience, etc.). Principles work for anyone, but only a relationship results in God's endorsement. -- The Hebrew Word Yada: In the warning "Depart from me, for I never knew you," the word "knew" is the intimate Hebrew word yada, emphasizing that a lack of intimacy is treated as "iniquity." -- Faithfulness and Stewardship: Dr. Davis ties intimacy to faithfulness, highlighting that God trusts those who are good stewards of their resources (time, money, talents) and who are willing to use their wealth for the Kingdom's commission of making disciples worldwide. Scriptures for Further Study -- Proverbs 18:21 (Life and death is in the power of the tongue) -- Matthew 7:20 (By their fruits you will know them) -- Matthew 6:33 (Seek ye first the kingdom of God and His righteousness) -- Revelation 3:20 (Implied context of Jesus knocking at the door/not knowing Him) -- Matthew 25:14-30 (Parable of the Talents/Stewardship) -- Romans 10:9 (Confess with your mouth and believe in your heart) This is episode 374. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

When life feels overwhelming and your heart is troubled, Psalm 4:8 reminds us of God’s promise: “In peace I will lie down and sleep, for you alone, O Lord, will keep me safe.” In this devotional, Alexis A. Goring shares a personal story of how God used the song “I Will Rest in You” by Jaci Velasquez to bring peace in the middle of anxiety. Through Scripture, prayer, and resting in God’s presence, we are reminded that we can lay our burdens down and trust that He never abandons us. ✨ Highlights God never leaves us — He promises to be with us always (Hebrews 13:5, Matthew 28:20) Honesty in prayer matters — God invites us to bring our deepest pain and struggles to Him (Psalm 62:8, Hebrews 4:13) God is our safe place — No matter how uncertain life feels, His presence offers protection and peace (Romans 8:35-39) Resting in Him — By casting our cares on God (1 Peter 5:7), we can release our anxiety and sleep in peace, knowing He never sleeps (Psalm 121:4) Practical encouragement — Share your heart with God, meditate on His promises, and trust Him to handle what you cannot

Because Dominion and Awe Belong to Him (Matthew 6:19-34) Sunday, July 13, 2025

Todaywe are continuing to look at Luke 23. In this chapter, we read about the trial,the crucifixion, and the death of our Lord Jesus Christ. Jesus loves us so muchthat He gave His life on the cross of Calvary. In this chapter, we see mendoing their worst and at the same time, we see God giving His best. I rememberthat verse in Romans 5:20, “where sin abounded, grace did much more abound”.In the darkness of that hour, in the darkness of sin all around on planetearth, and especially there in Jerusalem as men are crucifying the Lord JesusChrist, the grace of God is abounding because God is pouring out His lovethrough the death of His Son on the cross of Calvary.  Jesusdidn't just happen to die. In John 10:17-18, Jesus said, “Therefore MyFather loves Me, because I lay down My life that I may take it again. No onetakes it from Me, but I lay it down of Myself. I have power to lay it down, andI have power to take it again. This command I have received from MyFather."  Acts 2:23 affirms thatthe crucifixion of Christ was by the determinate counsel and foreknowledge ofGod. Jesus was the Lamb that was slain from the foundation of the world (1Peter 1:20, Revelation 13:8).  Aswe look at the first five verses of this chapter, we see Jesus coming on trialbefore Pilate. He has already faced three trials with the Jews during thenight. Now, somewhere between 6:00am in the morning and 9:00am, when Jesus wascrucified, this trial before Pilate takes place on Friday morning. PontiusPilate is an interesting person. This is the first encounter Jesus has withsomeone in this chapter as far as the trial and His death on the cross areconcerned. Pilate was the governor of Judea from AD 26 to AD 36, after which hewas recalled to Rome and passed out of Roman history. Pilate was hated by theJews, and it appears he hated them as well. When Jesus is hung on the cross,Pilate has a sign put over His head: “Jesus of Nazareth, the King of the Jews.”He did this to provoke the Jews, who denied that Jesus was their King.  Jesusis taken inside the Praetorium to be tried before Pilate. The Jews are outsidein the courtyard because they cannot enter without defiling themselves for thePassover (John 18:28). Jesus is in this room, and Pilate interrogates Himindividually, personally. In Matthew 27:18-19, it says Pilate knew that theyhad handed Him over because of envy. In his handling of the trial of Jesus, thegovernor proved to be indecisive. The Gospel of John records seven differentmoves that Pilate made as he went out to meet the people and then went in toquestion Jesus (John 18:29, 33, 38; 19:1, 4, 9, 13). He kept looking for aloophole, but he found none. Pilate has gone down in history as the man whotried Jesus Christ, three times declared Him not guilty, and yet crucified Himjust the same. Itwas obvious Pilate understood some of the situation with Jesus and the Jews,knowing it was because of their hatred for Him, not because He had broken anyRoman laws that would demand execution. While Pilate was sitting on thejudgment seat, his wife also sent a message to him, saying, “Have nothing todo with that just Man, for I've suffered many things today in a dream becauseof Him” (Matthew 27:19).  Pilateis convinced He's not guilty and proclaims this at least three times in thegospel accounts. But the Jews are determined to have Him crucified. In the end,Pilate makes no decision, saying, “I wipe my hands of the guilt of this justMan.” My friend, indecision is the worst decision; it is the fatal choice.Jesus says, “You're either with Me or you're against Me.”  Wemust decide for Jesus even today—whether we'll accept Him as our Savior or denyHim as the Son of God and reject Him as our Savior. What is your choice? Godbless!

Jesushas been praying with His disciples in the Garden of Gethsemane when Judasshows up with a “multitude” of the temple guards to arrest Jesus. To get thefull picture of this event, I highly recommend that you read all four Gospelaccounts. John tells us that Jesus “went forth” to meet Judas and those withhim and asked, “Whom are you seeking?” They answered, “Jesus of Nazareth” andJesus said, “I am He”. At those words, God released the radiance of His glory,and it literally knocked Judas and all the mob to the ground (John 18:1-12).  Matthewtells us that this is when Judas gets up and greets Jesus saying, “Hail Master”and then kisses Jesus. Jesus calls him “Friend” and the officers came and “laidhands on Jesus and took Him” (Matthew 26:47-56).Itwas then that the disciples remembered (and misunderstood) His words about thesword (Luke 22:35-38), so they asked Him if now was the time to make use oftheir two swords. Without waiting for the answer, Peter rushed ahead andattacked a man who turned out to be Malchus, a servant to the high priest (John18:10, 26-27). Whydid Peter do this? For one thing, he had to back up the boastful words he hadspoken in the Upper Room (Luke 22:33) and again on the way to the Garden (Matt.26:30-35). Someone rightly said, “Peter had been sleeping when he should havebeen praying, talking when he should have been listening, and boasting when heshould have been fearing. Now he was fighting when he should have beensurrendering!” Petermade a number of serious mistakes when he attacked Malchus with his sword. Tobegin with, Peter was fighting the wrong enemy with the wrong weapon. We mustalways remember that our enemies are not flesh and blood, and they cannot bedefeated with ordinary weapons (2 Cor. 10:3-6; Eph. 6:10-18). In His wildernesstemptations, Jesus defeated Satan with the Word of God (Matt. 4:1-11), and thatis the weapon we must use (Eph. 6:17; Heb. 4:12). Peteralso revealed the wrong attitude and trusted the wrong energy. While Jesus wassurrendering, Peter was busy declaring war! This reveals that he was dependingon "the arm of flesh." His whole approach to the situation was not atall Christlike (John 18:36) and stands as a good warning to us today. The lostworld may act this way, but it is not the way God's servants should act (Matthew12:19; 2 Timothy 2:24). Jesus had taught His disciples and us that: “love your enemies, bless those who curse you, do good to those who hate you,and pray for those who spitefully use you and persecute you, that you may besons of your Father in heaven…” (Matthew 5:38-45). Itis just like Jesus to act in grace when others are acting in malice (Psalms103:10). He showed grace to Peter by rebuking his presumptuous sin andrepairing the damage he had done. He showed grace to Malchus, a lowly slave, byhealing his ear, and He showed grace to the whole world by willingly yieldingHimself to the mob and going to Calvary. He did not come to judge but to save(Luke 19:10).  John 3:16-17 reminds us: “For God did notsend His Son into the world to condemn the world, but that the world throughHim might be saved.” OurLord's last miracle before the cross was not a big flashy thing that attractedattention. It is likely that very few of the men who were there that night evenknew what Peter and Jesus had done. Jesus could have summoned twelve legions ofangels (Matthew 26:53), one legion (6,000 soldiers) for each of the elevendisciples and one for Himself, but He did not. Instead of performing somespectacular feat, He lovingly healed the ear of an obscure slave and thenpresented His hands to be bound. Eachof us must decide whether we will go through life pretending, like Judas; orfighting, like Peter; or yielding to God's perfect will, like Jesus. Today, willit be the kiss of betrayal, the sword of the flesh, or the cup of surrender tothe will of God?Godbless!

Welcometo Pastor's Chat. Today we continue to look at Luke chapter 22. At this point,we're with Jesus in the Garden of Gethsemane. He's been praying with three ofHis disciples—Peter, James, and John. They've been sleeping while He's beenpraying. Interestingly,one version says that Jesus said, “Then cometh he to his disciples, andsaith unto them, Sleep on now, and take your rest: behold, the hour is at hand,and the Son of man is betrayed into the hands of sinners. Rise, let us begoing: behold, he is at hand that doth betray me.” (Matthew 26:45-46, KJV). I always wondered why Jesus would say,"Sleep on now, rise, let us be going." One of my devotionals pointedout that Jesus is saying, "Okay, wake up. Let it rest. You've beensleeping when you should have been praying. You can't reverse that. You shouldhave been seeking the face of God, watching for the temptation that was goingto come. Now it's too late to do that, so leave it behind you. Rise up, let'sbe going."  Wehave many failures in our lives. We need to let them sleep on, forgetting thethings which are behind and reaching for those things which are before. WhileHe was still speaking to the disciples and encouraging them to get up, Luketells us, "Behold, a multitude, and he who was called Judas, one of thetwelve, went before them and drew near to Jesus to kiss Him." But Jesussaid to him, "Judas, are you betraying the Son of Man with a kiss?"  I'veentitled this devotional "Betrayed with a Kiss." It makes me thinkabout the fact that here is Judas, one of the twelve disciples. Psalms 41:9,tells us that the Psalmist is referring to Jesus when He says, "My ownfamiliar friend who ate bread with Me has lifted up his heel against Me."So here is Jesus, a friend of Judas. In fact, one of the Gospels tells us thatHe actually called him friend when he came to betray Him (Matthew 26:57). Jesushas given Judas every opportunity to repent. Yet Judas, with a deceitful heart,with a hypocritical kiss—a sign of affection, love, and respect, which was howa student would greet their rabbi to show honor—comes and betrays Him.  TheGospel of Matthew tells us that Judas had told the group of soldiers and thechief priest, that he would give them a sign saying, “Whomsoever I shall kiss,the same is he, hold him fast" (Matthew 26:48).  He planned on betraying Jesus with a kiss. Howhypocritical is that? He would look like the friend and disciple of Jesus. "Faithfulare the wounds of a friend, but the kisses of an enemy are deceitful"(Proverbs 27:6). Jesussays, "Are you going to betray Me with a kiss?" Don't youthink the Lord says that to you and me today in many ways? We go to church,sing the songs, lift up our hands, praise the Lord, worship with otherbelievers, and maybe even go to the altar and pray. But then we leave thechurch and live for self, the world, or the devil. We are betraying the Lordwith a kiss.  WhenJudas went and asked the chief priest, "How can I betray Jesus?" theyoffered thirty pieces of silver. It was as if he sold his soul to the devil. Weknow that at the supper with Jesus, Satan entered into him. He sold his soul tothe devil. When we make a choice to exchange Jesus for the world, you becomeservants to whom you yield yourselves to obey (Romans 6:16). Jesus on anearlier occasion had said, “This people draw nigh to me with their mouths,and honor me with their lips, but their hearts are far from me” (Matthew15:8).  So,my friend, we don't want to be in the position of a Judas. Make sure that ourkiss for Jesus is truly genuine from our hearts, honoring Him. Let's cling toJesus, just as Ruth did to Naomi. Orpah kissed her and went the other way, backto her gods in Moab, but Ruth clung to Naomi (Ruth 1:14-18). May we cling toJesus today and show Him our love with our life every moment of every day.  Isyour heart close to Jesus today or is it far away?Godbless!

Manuel was late for church and stuck at a red light. As he waited impatiently, his daughter noticed a stranded driver trying to fix a tire. “Daddy, you’re good at changing tires,” she said. “You should help her.” Manuel was now going to be very late, but he knew this was a divine appointment. He stopped to help, even inviting the other driver to church. Paul and Silas faced an interruption in Acts 16. They’d encountered a slave girl with an evil spirit who kept shouting (v. 17). For several days Paul ignored her. Finally, he became too annoyed and said to the demon, “In the name of Jesus Christ I command you to come out of her” (v. 18). Paul had made a conscious choice to serve others even when it was inconvenient. When he freed the girl, it only became more complicated. Her owners lost the means to make money from her (v. 19). Paul and Silas were seized and dragged “into the marketplace to face the authorities” (v. 19), beaten, and thrown into prison without a trial (vv. 22-24). Serving Jesus comes at a cost. Jesus told His disciples they were to take up their cross and follow Him (Matthew 10:38). This is the way of Jesus: we’ll be interrupted and sometimes suffer, like our Savior. He invites us to accept those unexpected interruptions. How will you respond when they come?

Colossians 3:23-24 2 Corinthians 9:7 To have a committed mindset for God's work: . Choose God first and avoid getting distracted by worldly things (Matthew 6:24). . Stay focused on pleasing Him, like a soldier obeying orders (2 Timothy 2:4). . Give yourself to God fully because you belong to Him (Matthew 22:20). . Do your best in everything as if you're working for God (Colossians 3:23-24). . Be joyful and willing when you give your time, energy, or resources (2 Corinthians 9:7). In short, focus on God, serve Him with all your heart, and do everything with joy! every commitment made towards the agenda of God bares an opportunity cost.

Colossians 3:23-24 2 Corinthians 9:7 To have a committed mindset for God's work: . Choose God first and avoid getting distracted by worldly things (Matthew 6:24). . Stay focused on pleasing Him, like a soldier obeying orders (2 Timothy 2:4). . Give yourself to God fully because you belong to Him (Matthew 22:20). . Do your best in everything as if you're working for God (Colossians 3:23-24). . Be joyful and willing when you give your time, energy, or resources (2 Corinthians 9:7). In short, focus on God, serve Him with all your heart, and do everything with joy! every commitment made towards the agenda of God bares an opportunity cost.

Colossians 3:23-24 2 Corinthians 9:7 To have a committed mindset for God's work: . Choose God first and avoid getting distracted by worldly things (Matthew 6:24). . Stay focused on pleasing Him, like a soldier obeying orders (2 Timothy 2:4). . Give yourself to God fully because you belong to Him (Matthew 22:20). . Do your best in everything as if you're working for God (Colossians 3:23-24). . Be joyful and willing when you give your time, energy, or resources (2 Corinthians 9:7). In short, focus on God, serve Him with all your heart, and do everything with joy! every commitment made towards the agenda of God bares an opportunity cost.

In a raging storm, Jesus called Peter to step out of the boat and walk on the water with Him (Matthew 14). As long as Peter kept his eyes on Jesus, he did not sink. The storms of life are inevitable. When they appear, will we trust a Savior who never fails? Join Laurie Crouch, Holly Wagner, Nicole C, Dr. Donna Pisani, and Blynda Lane as they discuss how to prepare before the storm and experience peace amid life's trials. ---------  If you want more on this topic, listen to our previous conversations in this series: 1. God Sees You 2. Hope Overcomes Despair 3. Healing the Grieving Heart ---------  Want to go deeper? Check out this blog on 11 Bible Verses for When You Need Hope --------- Do you want more Better Together? We have1000+ conversations available! Start watching now for free on TBN+   --------  If you need prayer, join our community on Instagram // Facebook // YouTube // TikTok  and let us know how we can pray for you! ---------  Better Together is TBN's first daily original program made by women for women! We discuss faith, family, friends, and so much more—no topic is off-limits. Find out what happens when real friends get together for real conversations Learn more about your ad choices. Visit megaphone.fm/adchoices

Tuesday, 25 February 2025   When He had come down from the mountain, great multitudes followed Him. Matthew 8:1   “And He having come down from the mountain, great crowds – they followed Him” (CG).   The previous verse ended Chapter 7. Chapter 8 closes out the event we call the Sermon on the Mount beginning with the words, “And He having come down from the mountain.”   The reason for going up the mountain to preach is not stated. All it said as Chapter 5 opened was, “And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him” (Matthew 5:1). It could be that because of the multitudes, He expected more room to preach and still be seen and heard. A level area might be more difficult to speak to so many.   In the spot believed to be where the sermon was conducted, today known as the Mount of Beatitudes, the acoustics are said to be well suited to such a discourse. It could also be that teaching in such an area was to give the sense of exaltation of His words. Moses received the law from an elevation on Mount Sinai.   When receiving the law, Moses was alone on the mount. On the other hand, while Jesus spoke, He was surrounded by people. In fact, at the giving of the Law of Moses, it said –   “You shall set bounds for the people all around, saying, ‘Take heed to yourselves that you do not go up to the mountain or touch its base. Whoever touches the mountain shall surely be put to death. 13 Not a hand shall touch him, but he shall surely be stoned or shot with an arrow; whether man or beast, he shall not live.' When the trumpet sounds long, they shall come near the mountain.” Exodus 19:12, 13   The first account, at the giving of the law, shows the inaccessibility of man to God through the law. On the other hand, the latter account of the Sermon on the Mount demonstrates access to God through Christ's fulfillment of the law just as He noted He would do in Matthew 5:17.   Nothing done by Jesus is without significance, including going up the mountain to speak His words to the disciples and the others who gathered.   Understanding this, it next says that “great crowds – they followed Him.” These would certainly include all those descending after the instruction He provided. But it probably would have included many more who heard that His words were astonishing and that He was probably the Messiah. Hence, there would be a great throng following Him.   This would then provide a chance for many to witness the events that will next be revealed by Matthew as His narrative continues.   Life application: As you read the unfolding events recorded in the gospels, think about why the surrounding words are included in the movements Jesus makes. Why did He go up on a mountain to speak? Why did He immediately come down from the mountain when He was finished? Why will He go to Capernaum instead of another nearby town?   Each thing is there for a reason as Jesus' life and actions form walking parables of what God wants us to see and consider. Just as the land of Israel – its geography, layout, and location in relation to other countries and people groups – is used to teach us spiritual truths, so is the life of Jesus as He interacts with the people in the land.   God's word is precise and filled with details that have importance. Remember this and consider the surrounding events in relation to the rest of Scripture. Hints of the very process of man's redemption in relation to the dispensations of time are being provided. They will be revealed to those who consider them and align them with the rest of what is recorded in the word.   Lord God, what a precious and wonderful word You have given to us. Thank You for the intricate details that are being used to teach us truths about Jesus and His work in relation to the rest of Scripture. Thank You! Thank You, O God for revealing Your heart to us through the revealing of Jesus. Amen.

When my wife and I go biking, we like to know how many miles we’ve pedaled. So, I went to a bike shop to buy an odometer and came home with a mini-computer that I discovered was a bit too complicated to program. I headed back to the bike shop, where the person who sold it to me had it working in no time. I realized it wasn’t as difficult to understand as I thought. In life, new things and new ideas can seem complicated. Think about salvation, for instance. Some people might think becoming a child of God is complicated. They could imagine it’s about a religious system or a series of rituals or being good enough. Yet, the Bible spells it out in simple terms: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). No hoops to jump through. No set of rules to follow. No mysteries to solve. Here’s the simple truth: We’ve all sinned (Romans 3:23). Jesus came to earth to save us from the penalty of our sin—death and eternal separation from Him (Matthew 1:21; 1 Peter 2:24). He arose from the dead (Romans 10:9). And we’re saved from spiritual death to eternal life by trusting in what He did for us (John 3:16). Consider what it will mean for you to simply trust and believe in Jesus. Let Him give you life—life “to the full” (John 10:10).

As we wrap up our list of the Four Wills of God, we take a step back to see how they fit together. God's will isn't a rigid set of instructions but a game plan that gives us freedom while keeping us within His providential and moral will. We examined the difference between sins of commission—things we do that we shouldn't (Romans 6:1)—and sins of omission—things we should do but don't (James 4:17). Living within God's will isn't about following a checklist but about making wise choices: staying in a right relationship with Him (Matthew 6:33), seeking His Word (Psalm 1:1-2), and listening to godly counsel (Proverbs 11:14). No matter where we are, God cares more about how we live than where we live. Let's pursue wisdom and walk in His will together. #CrossBridge #FourWillsOfGod #GodsWill

We continue in the season of Epiphany where the LORD reveals to sinners that Jesus is the Savior that God promised us and that we desperately need. This week we study the hymn "Be Still, My Soul" (Hymn 651 in The Lutheran Hymnal), written by Catharina von Schlegel in the eighteenth century. She wrote this as a poem that was later set to music, first to one melody and finally in 1927 was joined to the tune Finlandia, making a beautiful pair. This is the only hymn in our hymnal that was written by her.   The hymn is based on Psalm 46:10-11: "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! The LORD of hosts is with us; The God of Jacob is our refuge." The hymn contemplates the troubles that we face in this world of sin and that Jesus calls His followers to "deny himself, and take up his cross, and follow" Him (Matthew 16:24).  Even though we face many temptations, trials of faith, and loss, the hymnwriter directs our hearts and minds to the promises and power of our God and Savior. While this is not directly an Epiphany hymn, this is especially fitting in the Epiphany season. Jesus shows His power over sickness, nature, the demons, and even over death. Through all of this and more, Jesus is revealed to us as the true God and as the world's promised Savior.  The final two verses comfort us in the loss of Christian loved ones, reminding us that Jesus has conquered death, once and for all. He "Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (1 Thessalonians 4:16-17). With all these promises from our Savior Jesus, we can say: "Be still, my soul" trusting in Jesus who is with us and who is our Refuge and Strength! Join us as we study this hymn which comforts us in the trouble and sorrow of this earthly life through the assurance of Jesus and His work for us!

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

“We have seen His star in the East and have come to worship Him” (Matthew 2:2 NKJV). You know, people...

Listener Question:@recipefordisaster asked:“Can I show the love of Christ but still harbor bitterness in my heart? Can the two coincide?”This episode tackles a profound and relatable question. Here's what we discuss:Can God Use Imperfect People?Yes! Scripture reminds us that no one is perfect (1 John 1:8). God used imperfect, flawed people throughout history—and He can use us, too.Can God Use Rebellious People?While God can use anyone, He often chooses those who choose to follow Him (Matthew 16:24). A heart of humility and surrender is key to being fully used by Him (James 4:6).The Danger of Bitterness:Resentment is deceptive. As St. Augustine said, “Resentment is like drinking poison and waiting for the other person to die.”Bitterness, described as a root in Hebrews 12:15, doesn't just harm you—it defiles those around you.The Power of Forgiveness:Jesus offers forgiveness, which abolishes bitterness. We forgive not because others deserve it, but because Christ has forgiven us (Hebrews 12:1-2).Forgiveness is the antidote to bitterness and the key to freedom, grace, and peace in Christ.Practical Help:Clingy sins like bitterness can be difficult to shed. That's why God gave us the church—a community of believers to run alongside us in the race of faith.If you're struggling, find a godly mentor or friend to help you forgive and let go of bitterness.

There are many kinds of PRAYER. One kind is INTERCESSION or TRAVAILING in prayer: “My little children, for whom I LABOUR in birth again until Christ is formed in you” (Galatians 4:19). We need to YIELD to the HOLY SPIRIT, for Him to pray through us as He wants. We want to yield our hearts & bodies to Him, to pray God's will into people's lives: “It is not by (human) might, and not by (human) power, but by My SPIRIT, says the Lord” (Zechariah 4:6). We need to let God fill us with His love, so that we pray from a heart of love. Everywhere Jesus went, He was MOVED with COMPASSION to meet the needs of people, and God's POWER was manifested through Him (Matthew 9:36, 14:14, 15:32, 20:34, Mark 1:41, 6:34, 8:2, 9:22, Luke 7:13). Romans 5:5: “The LOVE of God has been SHED ABROAD in OUR HEARTS by the HOLY SPIRIT, who was GIVEN to us.” Thus, the same compassion (love) that moved Jesus is in us. But we have to learn to yield to it. When we are moved with COMPASSION, we not only recognise their need and feel for the one who is suffering, but God also EMPOWERS us to MEET their NEED. One way to do this is to PRAY in the SPIRIT for them (Romans 8:26-27). We also need to pray in faith. Faith does not depend on fickle feelings. It is a matter of believing God and His Word, and then we need to exercise our faith by obeying His Word, acting as if it is true. We become STRONG in FAITH by (1) MEDITATING in God's WORD, and (2) EXERCISING our FAITH, by corresponding actions. We build up our FAITH MUSCLES, when we EXERCISE our FAITH (put it into action). All prayer, when prayed in faith to God the Father in the Name of Jesus, is powerful. One area where you can BUILD up your FAITH by EXERCISE is in the area of PRAYER, especially PRAYING in TONGUES. If you never exercise your faith by praying in tongues, trusting the Holy Spirit to give you the utterance (Acts 2:4), then your faith in that area will never grow! When you receive the Baptism in the Holy Spirit, you automatically receive the ability to pray in tongues. But you must exercise this gift to activate it, so it is fruitful in your life. It's the same way with God's LOVE. He has already given us His LOVE (Romans 5:5). We must believe this truth and put His love into action in our lives, by walking in love. God wants us to agree with His Word, that He has already given us His love – and start exercising it! He says to you: “I have shed My love abroad in your heart by the Holy Spirit” (Romans 5:5). You are a love child of a love God. We still have the flesh, but God's love in our heart is more powerful than our flesh. God has given us free-will, so we can choose to love or not to love. If you are born again, you are His child, and so you have His nature in your spirit, you have His LOVE in you, but by not exercising His love, you are allowing your flesh to take control of your life. But if you do EXERCISE the LOVE of God in you by faith (not feelings), for example by PRAYING for someone when you do not feel like it, then His love will fill you, and flow through you, and you will grow in love and become a lover of mankind, full of mercy and compassion. You become a person MOVED with COMPASSION to DO something, for example, YIELDING to the SPIRIT, asking Him to take control of your lips, to PRAY through you God's perfect will for that person. Matthew 9:36-38: “When He saw the multitudes, He was MOVED with COMPASSION for them, because they were weary and scattered, like sheep with no shepherd. Then He SAID to His disciples: “The harvest truly is plentiful, but the labourers are few. Therefore, PRAY the Lord of the harvest to send out labourers into His harvest.” Jesus was moved with COMPASSION, and His next thought is to PRAY. Therefore, there is a linking together of LOVE and PRAYER. When you have COMPASSION for someone, you want to reach God on their behalf. Today, God is calling His people to lay down our lives and PRAY. In the days to come, IF we will lay down our lives and PRAY, we will be entering into God's call for our life, and we will begin to become unselfish. The nature of GOD is to GIVE (John 3:16). The greatest joy in the world is for us to love others, for example, to help someone in trouble. Jesus wants us to be known for our LOVE (John 13:34-35). Standing in the gap for someone else is an act of love. INTERCESSORY PRAYER is an ACT of LOVE. As you sow to the Spirit by doing good, such as interceding for others, you will REAP everlasting LIFE (Galatians 6:7-9). YIELD your tongue to the HOLY SPIRIT, and pray in unknown tongues, trusting in the Spirit to give you the words (Acts 2:4): “for he who speaks in an unknown tongue does not SPEAK to men but TO GOD, for no one understands him; however, IN the SPIRIT he speaks MYSTERIES” (1Corinthians 14:2).

Antisemitism is on the rise. Seeing protests on university campuses across the U.S. and growing violence against Jewish people around the world is not only shocking, but it's a reminder that God's people will be persecuted because of our allegiance to Him (Matthew 10). It has been just over seven decades since the Holocaust, and the growing Jewish-hate is eerily similar to what happened leading up to the Hitler's “Final Solution.” As Christians, this shouldn't come as a surprise, yet many pastors are not standing with Israel and teaching their congregations about why Israel is so important. Today, Pastor Greg Laurie joins the #FearlessPodcast to discuss the ongoing war in Israel, antisemitism on college campuses, and what the Bible says about end times. He'll also share why it's important for everyone to simply share Jesus. For more resources and additional episodes visit https://cissiegrahamlynch.com.   

Your Heavenly Father wants you and desires to be intimate with you. He desires to draw near to you (James 4:8). But faith is required to please Him (Hebrews 11:6). A pure heart is required to see Him (Matthew 5:8) Enoch walked with God (Genesis 5:24) -- You can too!   When Jesus says, "Come," will you get out of the boat? Come to Me (Matthew 11:28) This is the voice of God. Today if you hear his voice do not harden your Heart! (Hebrews 3:7-8) When Jesus your LORD and SAVIOR says, "Come,":  Will you step out in faith or will you allow fear to keep you from walking on the water with Jesus?   I believe you will walk in faith Matthew 14:29-31 Believe!!!See omnystudio.com/listener for privacy information.

Join Heather in this week's podcast as she shares three ways you can overcome darkness by leaning into the light. Have you recently been feeling discouraged or that you are walking through a difficult time or season? Heather gives practical advice for how to intentionally seek the light by trusting in the Lord, being the light for others, and looking to the Lord to be your light. Episode Highlights:・Three ways you can overcome dark feelings・Darkness could include lies from the enemy, negativity, having a victim mentality, and gossip・The darkness can be very enticing and pull you in・Darkness is actually just the absence of light・Intentionally seek the light by focusing on things that light you up and bring you joy・"She wanted to be happy. And so she was"・Trust in the Lord and lean not on your own understanding or strength, you can't do this alone・Jeremiah 17:7-8・Look to the Lord to be your light, and put your trust in your faith in Him・Matthew 5:16 ・Don't be afraid to be the light in this world filled with darkness Episode Resources/References: ・Seint's Income Disclosure ・Texting with Project Broadcast ・Easily Edit Your Videos + Podcast ・Get 50% off Stunning Emails Connect with Heather: Called to Lead Telegram Community HeatherKBurge.com heatherkburge@gmail.com You can also text (912) 405-8912 any of these keywords to learn more: CONNECT (to stay in touch on all the things) PODCAST (to get a direct link to the Called to Lead Community) COLORMATCH (to try Seint Beauty) SUMMIT (to join the virtual summit waitlist)

Then they spit in His face and beat Him with their fists; and others slapped Him – Matthew 26:67

“We have seen His star in the East and have come to worship Him” (Matthew 2:2 NKJV). You know, people...

The convention center darkened, and thousands of us university students bowed our heads as the speaker led us in a prayer of commitment. As he welcomed those to stand who felt called to serve in overseas missions, I could feel my friend Lynette leave her seat and knew she was promising to live and serve in the Philippines. Yet I felt no urge to stand. Seeing the needs in the United States, I wanted to share God’s love in my native land. But a decade later I would make my home in Britain, seeking to serve God among the people He gave me as my neighbors. My ideas about how I would live my life changed when I realized that God invited me on an adventure different from what I had anticipated. Jesus often surprised those He met, including the fishermen He called to follow Him. When Christ gave them a new mission to fish for people, Peter and Andrew left their nets “at once” and followed Him (Matthew 4:20), and James and John “immediately” left their boat (v. 22). They set off on this new adventure with Jesus, trusting Him yet not knowing where they were going. God, of course, calls many people to serve Him right where they are! Whether staying or going, we can all look to Him expectantly to surprise us with wonderful experiences and opportunities to live for Him in ways we might never have dreamed possible.