Podcasts about him matthew

Play Episode Listen Later Dec 26, 2024 5:21

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

The Emotions Of Christmas Pt. 4

Play Episode Listen Later Dec 25, 2024 4:50

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

The Emotions Of Christmas Pt. 3

Play Episode Listen Later Dec 24, 2024 4:49

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

The Emotions Of Christmas Pt. 2

Play Episode Listen Later Dec 23, 2024 5:06

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Emotions Of Christmas Pt. 1

Play Episode Listen Later Dec 22, 2024 4:47

"When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him" Matthew 2:10-12 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

east messages nkjv him matthew

God’s Messages

Max LucadoMax Lucado

Play Episode Listen Later Dec 5, 2024

“We have seen His star in the East and have come to worship Him” (Matthew 2:2 NKJV). You know, people...

#26 - Can I Show the Love of Christ While Harboring Bitterness?

Christian Podcast Community

Play Episode Listen Later Nov 27, 2024 20:42

Listener Question:@recipefordisaster asked:“Can I show the love of Christ but still harbor bitterness in my heart? Can the two coincide?”This episode tackles a profound and relatable question. Here's what we discuss:Can God Use Imperfect People?Yes! Scripture reminds us that no one is perfect (1 John 1:8). God used imperfect, flawed people throughout history—and He can use us, too.Can God Use Rebellious People?While God can use anyone, He often chooses those who choose to follow Him (Matthew 16:24). A heart of humility and surrender is key to being fully used by Him (James 4:6).The Danger of Bitterness:Resentment is deceptive. As St. Augustine said, “Resentment is like drinking poison and waiting for the other person to die.”Bitterness, described as a root in Hebrews 12:15, doesn't just harm you—it defiles those around you.The Power of Forgiveness:Jesus offers forgiveness, which abolishes bitterness. We forgive not because others deserve it, but because Christ has forgiven us (Hebrews 12:1-2).Forgiveness is the antidote to bitterness and the key to freedom, grace, and peace in Christ.Practical Help:Clingy sins like bitterness can be difficult to shed. That's why God gave us the church—a community of believers to run alongside us in the race of faith.If you're struggling, find a godly mentor or friend to help you forgive and let go of bitterness.

god jesus christ power forgiveness scripture hebrews danger listener questions bitterness resentment love of christ harboring 8matthew him matthew 15john scriptures mentioned him james

JOHN 21:14-19 JESUS SAID TO SIMON PETER, SIMON, SON OF JONAH, DO YOU LOVE ME MORE THAN THESE PART 2

His Love Ministries

Play Episode Listen Later Oct 28, 2024 27:24

John 21:14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. 15 So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. 18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish." 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me." Today we look a little closer at the three do you love Me statements and what they mean to us in practical terms of what we need to do and how we need to live in light of these questions. Peter is like us in that he is not willing to totally commit to something unless we are sure WE can pull it off. So, Jesus gives a prophecy of how Peter will die. He tells Peter that he will live to be an old man and then they will put him on a cross. That he will glorify God through his death. That is just like God to let us know, yes you have failed, yes you are hesitant to fully commit now because of your failure, but I am going to use you anyway. Also, I want to let you know that when it comes time to stand up for me, you will not fail, you will not make the same mistake again and you will ultimately do the will of God as you are supposed to when it really counts. 2Co 9:15 Thanks be to God for His indescribable gift! 14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. Joh 20:19,26 John said that this was the third post-resurrection appearance "to the disciples" (i.e., the apostles, cf. 20:19-23, 26-29). Chronologically this was at least Jesus' seventh post-resurrection appearance (cf. 20:11-18; Matt. 28:8-10; 1 Cor. 15:5; Luke 24:13-32; John 20:19-23, 26-29). Nevertheless it was the third appearance to the disciples, and the third appearance to the disciples that John recorded. John viewed this appearance as further proof of Jesus' resurrection. Perhaps he viewed it as completing a full complement of testimonies since he drew attention to its being the third appearance to the disciples. The number three in Scripture sometimes connotes fullness or completeness (e.g., the three Persons of the Trinity). However by calling this appearance a "manifestation" (Gr. ephanerothe, cf. v. 1) John indicated that he also viewed it as a revelation of Jesus' true character. So far Jesus had reminded these disciples of lessons that He had taught them previously that were important for them to remember in view of their mission. He had also set the stage for an even more important lesson that would follow. I believe there are lessons to be learned from this miracle in the light of its similarity to the great fish harvest of Luke 5. Because of the fishing miracle in Luke 5, Peter and the other disciples came to see Jesus (and themselves) in a whole new light. There, Peter realizes he is not worthy to be in the same boat with Jesus. In John 21, Peter and the others are once again awed by our Lord and His works. In both texts, these professional fishermen were not able to catch anything on their own, even though they were laboring in the area of their expertise. Jesus taught them that He is the source of their success, He is the One Who, when obeyed, makes men fruitful fishermen. In Luke 5, the disciples were called to leave their fishing boats and to become “fishers of men” (5:10). I believe that John 21:1-14 is a reaffirmation of that original call. The disciples are all waiting around, wondering what to do with their lives. I believe that by means of this miracle Jesus reiterates and reinforces their original call, which came in Luke 5. There are some interesting differences in these accounts as well—and lessons to be learned from them. The most obvious (and probably the most important) difference is that in Luke 5, Jesus was in the boat. In John 21, Jesus is on the shore. You may think I am pressing the limits of this story, but there is a lesson here: “Jesus is able to guide, to provide for, and to watch over His disciples just as well (better?) from a distance, as He is able to care for them “up close and personal.” From 100 yards away, Jesus knew they had caught no fish. From 100 yards away, Jesus could guide them to an abundance of fish. Even before they saw Him, Jesus was prepared to provide for their needs. He had breakfast “on the table,” so to speak, when they arrived on shore. Were the disciples uneasy about Jesus going away, about Jesus leaving them to return to His Father? Such fears are unfounded. He is just as able to care for them when He is in heaven as He was to care for them while He was on earth. I think this was a significant part of the lesson He wanted them to learn. That is why this story is included here -- to teach us that in the work of evangelizing, whether through mass evangelism or individual witnessing, God himself is working with us and will supply far more than we ever dreamed. Both of these accounts refer to Peter as "Simon Peter." Recall that when the Spirit of God uses the name "Simon" Peter, the natural Peter, the one with whom we feel a kinship, the Peter in us all, is in view. And three times, Jesus is going to ask Peter the same question, or at least, we think it’s the same question, but as we’ll see as we move through this there’s actually a subtle shift in this question that we can’t see in our English Bibles, right? It’s a rich picture of how intimately Jesus knows His friend, Peter, and by implication, how He knows us. So, not only the guilt of, “Oh, I failed, and I didn’t respond well,” but, “Let me restore you to a place of usability that’s far beyond your wildest imagination.” We need to keep this in mind as well, especially those of us who are very aware of our own sins, and how we have failed… No matter how great a person is, he may fall (cf. 1 Cor. 10:12).[i] Would you begin to understand that nothing you will ever done will make Him love you more, -and nothing you have ever done will make Him love you less. And when you start there, I believe the prayer thing is going to take care of itself.” But we’re all in this performance quota, “I have to do this before God will look on me favorably.” He could not have demonstrated His love more profoundly than He already has. Why would He then change that conditionally based upon our works? So the motivation is, “I love you, and I want to respond well to you.” Not, “I need to pray more, I need to be more faithful, I shouldn’t have done that.” What a terrible way to live the Christian life. Ultimately, that performance mindset that you’re talking about is legalism. It’s an attempt to self-justify and we have to come back and say do we believe that Christ has paid it all, and that we’re accepted not because of what we do, - but because of what He has done? And Peter had to realize that as well. As we pick up this account in John’s Gospel, Jesus has just finished cooking breakfast for His friends, and He’s about to have a conversation with Peter. to follow Christ as maybe we have promised to do. Jesus is in the business of restoration. I am inclined to understand verses 1-14 in terms of evangelism—being fishers of men. But it is not enough to simply bring a lost sinner to faith in Jesus Christ; that person should also be discipled, and thus brought to maturity in Christ. This seems to be implicit in the Great Commission: Lu 24:33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, "The Lord is risen indeed, and has appeared to Simon!" Mr. 16:7 "But go, tell His disciples--and Peter--that He is going before you into Galilee; there you will see Him, as He said to you." Jesus is not seeking to correct (or even rebuke) Peter here for his three-fold denial. Jesus personally revealed Himself to Peter, probably before He appeared to the disciples as a group (1 Corinthians 15:5; Luke 24:34; Mark 16:7). I believe it is there that our Lord dealt with Peter’s three-fold denial, and forgave him. In our text, Peter is eager to be with our Lord. I believe this is because Peter’s sins have already been confronted and forgiven, and thus he has already been restored to fellowship with the Master I am not even inclined to see this text as Peter’s restoration to leadership. There are some scholars who hold that Peter was restored to fellowship in his private interview with Jesus, and that this incident is his public restoration to leadership. I see the emphasis of this passage falling on humble service, not on leadership, per se.????????? this passage is more about love than about leadership. Love for Jesus is demonstrated by faithfully caring for His sheep. So, too, when we care for the sheep whom our Lord loves, and for whom He gave His life, we show our love for the Shepherd. caution should be exercised in making too much of the two different words for “love” which are employed in this text. The two verbs are agapao and phileo. The first two times Jesus asks Peter if he loves Him, the word for love is agapao. The third time Jesus asks, He employs the term phileo. Every time Peter responds to Jesus’ question, indicating his love, he employs the word phileo. The distinctions that some make between these two terms may hold true in some cases, and for some authors. They do not seem to hold true for John, who often uses different terms for the same concept. When commentators do seek to emphasize the distinctions between the two Greek words John uses, they do not agree as to what the meaning and emphasis of these terms are. We should keep in mind that when Jesus spoke to Peter and asked him these three questions, He spoke not in Greek (the language in which the Gospel of John is written), but in Aramaic, the language spoken by the Jews of that day. The change in words may have some significance, but I hardly think it is the key to understanding the passage. Jesus began by addressing Peter as Simon the son of Jonas. In the Gospels, Jesus addressed Peter this way on only the most important occasions. These were his call to follow Jesus (1:42), his confession of Jesus as the Son of God (Matt. 16:17), and as he slept in Gethsemane (Mark 14:37).???????????? When Jesus addressed Peter this way here, Peter probably realized that what Jesus was about to say to him was extremely important. "His [Peter's] actions had shown that Peter had not wanted a crucified Lord. But Jesus was crucified. How did Peter's devotion stand in the light of this? Was he ready to love Jesus as he was, and not as Peter wished him to be?" His will is content with following. His work is compelled by love. His way is committed to God. And his work, or his will is content with following, but his words are about Jesus. Number one, his work is compelled by love. A real committed Christian operates on the basis of his love for the Lord. Two, his way is controlled by God. He has learned how to give his life totally to God and trust Him for it. His will is content with following. He's happy to do what Jesus leads him to do. Fourth, his words are concerning Jesus. His work is compelled by love. His way is controlled by God. His will is content with following. And his words are concerned with Jesus. A committed Christian operates on the basis of his love for the Lord. 15 ¶ So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs." Each question begins with Simon, son of John. It’s funny to me that He names him Peter, but He never calls him Peter but one time. At least, it’s only recorded one time that He calls him Peter. He still calls him Simon. I think it has to do with the person of him before the Holy Spirit indwells him because in Acts he’ll be known primarily as Peter. But now, Jesus still calls him Simon. Called Him Simon Peter every time something important occurred. Original calling, garden of gethsemane, and now. Peter had denied that he was one of Jesus' disciples and that he even knew Jesus three times. Thus Jesus' question was reasonable. He wanted Peter to think about just how strong his love for Jesus really was. "There can be little doubt but that the whole scene is meant to show us Peter as completely restored to his position of leadership. . . . It is further worth noting that the one thing about which Jesus questioned Peter prior to commissioning him to tend the flock was love. This is the basic qualification for Christian service. Other qualities may be desirable, but love is completely indispensable (cf. 1 Cor. 13:1-3)." Our Lord’s addition of the words, “more than these do,” really got to the heart of the matter. Our Lord’s prediction of Peter’s denials came in the midst of Peter’s confident boasting that even if all the others denied Jesus, he certainly would not. In other words, Peter was claiming a higher level of devotion than the rest. Jesus is simply asking him to re-evaluate his boastful claim. And this Peter did. Peter could truthfully affirm that he did love Jesus, but he would not go so far as to claim that his love was greater than that of his fellow-disciples. He also speaks of his love in terms of the Savior’s assessment of it: “Yes, Lord, You know I love You.” To this our Lord replied, “Feed My lambs.” There is some discussion over what Jesus means here. The verse could be translated (and understood) in several ways. (1) “Peter, do you love me more than these fish, more than this boat and the nets, and the things which represent your life of a fisherman?” (2) “Peter, do you love Me more than you love these men?” (3) “Peter, do you love me more than these men do?” But a comparison of these two accounts reveals that what he means is, "Do you love me more than these men love me?" Before he denied Jesus, Peter had inferred that he loved Jesus much more than they. "All men will forsake you, Lord, but I will lay down my life for you," he had said. Clearly he regards himself as more faithful and more committed than the others, whom he expected would desert the Lord in a time of danger. Thus Jesus addresses these words to him, "Do you love me more than these?" When we bring that into our context, taken together, “Peter, now that you’ve denied me three times, remember I told you you’d deny me? Now that you’ve denied me three times, can you tell me that you love me more than these people love me?” That’s the question He’s posing to him. And Peter is saying, “Look, Lord you knew I was going to deny you three times, you know if I love you or not, Lord.” Now, Peter is starting to develop a fuller Christology. This Jesus Christ knows everything about him. And He knows everything about him now. That’s why it grieved him, I think. Three times, “Lord, you know I love you. You know everything.” Peter has learned some painful but necessary lessons. He does not judge himself in relationship to the others, but reads his own heart and replies, "Yes, Lord; you know that I love you." "Yes, Lord; you know that I love you." "Lord, you know everything; you know that I love you." He makes no mention of the others. Here is a great lesson on how we are to look at others. Peter indicates he has learned to read his Lord's mind better. In the Garden of Gethsemane he felt that his love for Jesus required that he assault the enemies of his Lord, but here he learns that he is responsible to feed the sheep of Jesus. That is the correct manifestation of love. Jesus responded graciously by giving Peter a command, Tend My lambs” This is an PRESENT ACTIVE IMPERATIVE. All three of these statements are the same grammatical form. Note that Christ gives Peter a new commission: he is now a shepherd (pastor) besides being a fisher of men. (See 1 Peter 5.) He is now to shepherd the lambs and sheep and feed them the Word of God. All Christians are expected to be fishers of men (soul-winners), but some have been called into the special ministry of shepherding the flock. What good is it to win the lost if there is no church where they might be fed and cared for? When Peter sinned, he did not lose his Sonship, but he did fall away from his discipleship. For this reason Christ repeated His call, “Follow Me.” Christ also confronts Peter with the cross (v. 18), indicating that Peter would one day be crucified himself. (See 2 Peter 1:12–14.) Before we can follow Christ, we must take up the cross. When you recall that earlier Peter tried to keep Christ from the cross, this commandment takes on new meaning (Matt. 16:21–28).[ii] He told Peter to tend (Gr. boske, feed) His lambs (Gr. arnia). Previously Jesus had referred to Himself as the Good Shepherd (10:14). Now he was committing the care of His flock to this disciple who had failed Him miserably in the past. Jesus had formerly called Peter to be a fisher of men, an essentially evangelistic ministry (Matt. 4:19). Now he was broadening this calling to include being a shepherd of sheep, a pastoral ministry. The image, however, changes from that of the fisherman to that of the shepherd. Peter was to minister both as an evangelist (catching the fish) and a pastor (shepherding the flock). It is unfortunate when we divorce these two because they should go together. Pastors ought to evangelize (2 Tim. 4:5) and then shepherd the people they have won so that they mature in the Lord. Here is the chief work of a shepherd. Jesus says to Peter, "Feed my lambs"; "Tend my sheep"; "Feed my sheep." Three aspects of feeding are suggested here: "Feed my lambs." Teach the children. Do not wait for them to grow up. Teach children from the Word what life is all about. Peter was grieved because Jesus found it necessary to ask virtually the same question three times. I do not like to be asked the same question repeatedly. I conclude that either the person asking the question wasn’t paying attention (this could not be the case with Jesus), or that my answer was not acceptable or credible. The three-fold repetition must have registered with Peter as being related to his three-fold denial. Peter was grieved because he realized that the bold and even arrogant claims he had made proved to be empty. Peter is not distressed with Jesus; he is grieved over his own sin. Jesus is not attempting to shame Peter; he is seeking to reaffirm his call to service. Did Jesus question Peter about his love for Him three times? Then note that three times Jesus instructed Peter to care for His sheep. Does Peter fear he has been cast aside as useless? Jesus tells him to return to His work, three times! Peter really did love Jesus. But Peter needed to understand that his love for the Savior was not as great as he thought, just as his ability to catch fish was not as great as he seemed to think. In loving, and in landing fish, Jesus was supreme. Even in the thing Peter did best (fishing), he could not hold a candle to Jesus, who proved to be far better at fishing than he. Peter sought to prove his love for Jesus by boasting about it, by arguing with his fellow-disciples about it (see Luke 22:24), and by being the first to draw his sword and lop off an ear, or perhaps even by being the first man into the water and onto the shore. These were not the benchmarks our Lord had established for testing one’s love for Him. The proof of one’s love for God is sacrificial service —feeding our Lord’s sheep. The way I understand verses 15-19 is something like this: “Peter, do you really love Me as much as you say? Then prove your love for Me by taking care of My sheep.” Jesus is the “Good Shepherd,” Who cares for His sheep (see John 10). If Peter really loves his Lord, then his passion will be the Lord’s passion. The circumstances must have reminded Peter of the scene of his denial. And if the circumstances as such did not remind him of this, what was about to happen was bound to do so. Note the following resemblances: 1. It was at a charcoal fire that Peter denied his Master (18:18). It is here at another charcoal fire (21:9) that he is asked to confess (his love for) his Master. 2. Three times Peter had denied his Master (18:17, 25, 27). Three times he must now own him as his Lord, whom he loves (21:15-17). 3. The prediction with reference to the denial had been introduced with the solemn double Amen (13:38; see on 1:51). The prediction which immediately followed Peter’s confession was introduced similarly (21:18). Ps 1:1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But it has been shown that the resemblance is even more pointed. In reverse order the same three ideas—1. following, 2. a cross, 3. denying—occur here in 21:15-19 as in 13:36-38.” William Hendriksen, Exposition of the Gospel According to John, II , p. 486. John 21:15-17 is more about love than about leadership. “Peter if you’re going to love me, part of that will be shepherding and feeding and caring for my sheep, but the manifestation of those attributes come connected to your love to me. If you love me, Peter, you will shepherd the flock that I will give to you. My passion, Peter, will be your passion. The things I’m concerned about, Peter, will be the things you’re concerned about, if you love me.” 16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." Ac 20:28; Heb 13:20; 1Pe 2:25; 5:2,4 Now the first and third words for “feed”, “Feed my sheep… feed my lambs… “ is the same word. The middle word is the word I want to talk about. The middle word is the word shepherding. Some of your translations use the word “care for”, and it has the root of a pastor. In fact, the word that Jesus uses here for Peter to shepherd is the word for pastoring and for eldering. Pastoring is the gift, eldering is the function. It is a shepherd; one who cares for people. The shepherd-sheep relationship describes the spiritual task of leaders of God’s people. The command ‘to shepherd’ includes guiding, guarding, feeding, protecting. Then, "Shepherd my sheep." The word means, watch over, guard them. In Peter's first letter he says to the elders to whom he is writing, "Feed the flock of God which is among you, taking the oversight thereof, watching out for them," (1 Peter 5:2). Try to discern where they are at, apprehend the coming dangers, warn and guard them. That is the work of a shepherd. The verbal tense conveys urgency. It calls upon the elder to have the official life of devotion to serving the flock of God.” 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. Joh 2:24-25; 16:30 Jesus is the “Good Shepherd”; He is the Shepherd who came to lay down His life for His sheep. If Peter really loves Jesus, he will care for the Master’s sheep, and he, like the Master, will lay down his life for the sheep. Love manifests itself in service—humble, sacrificial, service. You become like the people you love. The things they love, you love. If Peter really loves his Lord, Who is the Good Shepherd, then Peter will surely seek to shepherd in the same way. He will seek the lost sheep (evangelism). He will feed and tend the young and vulnerable lambs (discipleship). And, like the Good Shepherd, he will lay down his life for the sheep. That is why the Lord moves so quickly and easily from verses 15-17 to verses 18 and 19. Peter had assured his Lord that he was willing to die for Him (Matthew 26:35), and so he will. But he will not die in the manner that he once supposed—seeking to keep His Master from being arrested and crucified. Peter will die, as the Savior did, as a good shepherd, and for the sake of the gospel. Finally, "Feed my sheep, my grown-up ones." The instrument of feeding, of course, is the teaching of the Word of God. Open their minds to the thoughts of God. This is the missing element in the church today. The primary function of shepherding is in teaching and explaining the Gospel and the Word to the flock of God. People are not thinking the thoughts of God, not looking at life the way God sees it, but following blindly after the fantasies and the illusions of the world. What is necessary is the unfolding of the mind of God in obedience to the word of Jesus: "Teach the word." The weakness of the church flows from a famine of the Word of God. Peter had learned not to make rash professions of great love. Therefore he did not compare his love for Jesus to the love of the other disciples as he had done before. He simply appealed to Jesus' knowledge of his heart. Notice that throughout this interchange Jesus consistently referred to the sheep as His sheep, not Peter's sheep. Moreover Jesus described Peter's ministry in terms of acts, not in terms of an office. Later Peter wrote to elders urging them to apply these same viewpoints to their pastoral ministry (1Pet. 5:1-4). The Greek word for “sheep” at the end of John 21:17 means “dear sheep. A committed Christian’s way is controlled by God. Having loved Jesus Christ to that extent that you'd give your life for Him, it's no problem to hand Him your life and let Him keep it. Didn't Paul say, "I'm confident that what I've given the Lord He'll keep till the day of Jesus Christ?" And as a Christian, you can say, "All right, Lord, I love You, here's my life, You've got it now, it's up to You to do what You want." Are you willing to say that? Whatever God's will is, he'll do it. The committed Christian yields the control of his destiny to God, no questions asked. Psalm 37:5 puts it this way, "Commit thy way unto the Lord, trust also in Him." Just let it go. Here's my life, God, and it's Yours, do whatever You want. And Paul says, "If I live, I live unto the Lord. If I die, I die unto the Lord. So, if I live, if I die, I'm the Lord's." See. I gave myself to Him. 18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish." Joh 13:36; Ac 12:3-4 Peter had been learning how his self-confidence led to failure and how he needed to depend on Jesus more (i.e., "You know vv. 15, 16, 17). Jesus reminded Peter that as time passed he would become increasingly dependent on others even to the point of being unable to escape a martyr's death. Therefore, Jesus implied, Peter should commit his future to God rather than trying to control it himself as he had formerly tried to do. "The long painful history of the Church is the history of people ever and again tempted to choose power over love, control over the cross, being a leader over being led." For Peter, following Jesus would involve more than teaching, it would ultimately involve pain, suffering, deprivation, and death. This was historically fulfilled. Clearly this book was written after the death of Peter, as John records the way Peter would die. Eusebius, the church historian, tells us that when Peter went to Rome at the close of his life (by the way, he did not found the church at Rome at all; he went there much later), he was finally imprisoned, his hands were bound and he was led out to the place of execution, and there he was crucified. At his own request he was crucified upside down because he did not feel he was worthy to share the manner of his Lord's death. Jesus is saying that preaching and teaching the Word of truth in a mixed-up world like ours will call for sacrifice. It may mean living in primitive conditions, under difficult circumstances, and not feeling harassed, but privileged, to teach and to suffer for the sake of the Word of God. Peter found this to be true. He ultimately obeyed his Lord. He had said, "I will lay down my life for you," and Jesus replied, "You will indeed, not like you once thought, not in defense of me with a sword, but in the teaching and preaching of the Word. Eventually you will lay down your life for me." A committed Christian’s will is content with following. 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me."2Pe 1:14 Follow Me” This is a PRESENT ACTIVE IMPERATIVE as is v.22. This is related to the renewal and reaffirmation of Peter’s call to leadership Our Lord’s words, “Follow Me!” must have brought new joy and love to Peter’s heart. Literally, Jesus said, “Keep on following Me.” Immediately, Peter began to follow Jesus, just as he had done before his great denial. Peter later wrote that Christians who follow Jesus Christ faithfully to the point of dying for Him bring glory to God by their deaths 1Pe 4:14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. He lived with this prediction hanging over him for three decades 2Pe 1:14 knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. Notice that Jesus does much more than predict Peter’s death. John wishes us to understand that Jesus went so far as to predict the way in which Peter would die: “(Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.)” (verse 19). Peter’s previous effort to resist the arrest of Jesus was contrary to the gospel, and this is why Jesus rebuked him and abruptly ordered him to stop resisting His arrest. The death which Peter will experience is a death that will glorify God. Jesus also indicates that Peter will die in his old age, and thus he is informed that his death is not imminent. But his death for the Savior’s sake is certain: Notice it says that his death would glorify God. How? Because anybody who dies for their faith in Jesus Christ is a glory to God. I agree with those who see here a prophecy that Peter truly will follow Jesus, by dying on a Roman cross: More important is the way stretch out your hands was understood in the ancient world: it widely referred to crucifixion (Haenchen, 2. 226-227). … Bauer (p. 232) proposed long ago that this ‘stretching’ took place when a condemned prisoner was tied to his cross-member and forced to carry his ‘cross’ to the place of execution. The cross-member would be placed on the prisoner’s neck and shoulders, his arms tied to it, and then he would be led away to death. The words, “Follow Me,” constitute the first calling of the disciples (Matthew 4:19; Mark 1:17; John 1:43). As time passed, these words took on a much deeper meaning. Following Jesus meant putting Jesus above family (Matthew 8:22). It meant a whole new way of life, where former practices would be unacceptable (Matthew 9:9; Mark 2:14). Before long, Jesus let His disciples know that following Him meant taking up one’s cross (Matthew 16:24; Mark 8:34). (At this point in time, our Lord’s reference to “taking up one’s cross” was, at best, understood symbolically.) For the rich young ruler, it meant giving up his possessions (Matthew 19:21; Mark 20:21). And now, for Peter, it means not only carrying on the Master’s work, but taking up a very literal cross. It would seem that at every point where following Jesus is more precisely defined, another challenge to follow Him is given. So it is in our text. I fear that Christians today understand these two words, “Follow me,” in a superficial way. When Paul writes, “For to me to live is Christ and to die is gain” (Philippians 1:21), we interpret his words in a somewhat self-indulgent fashion. We suppose that Paul means living as a Christian is glorious, trouble-free, and fulfilling. It is, to put it plainly, “the good life.” In other words, we get to live it up here, and then when we die, it gets even better. There is a certain sense in which this is true. But we must understand Paul’s words in the light of what Jesus is telling Peter here, in our text, about following Him. To follow Christ is to walk in His steps, to live as He lived, to serve others as He did, and to lay down your life for the sheep, like Him. In Philippians chapter 1, Paul is therefore saying, “For me, to live is to live just as Christ did, taking up my cross daily, laying down my life for His sheep.” "Obedience to Jesus' command, Follow Me, is the key issue in every Christian's life. As Jesus followed the Father's will, so His disciples should follow their Lord whether the path leads to a cross or to some other difficult experience." Peter got the message. He was willing to lay down his life for the Savior. Do you know what Jesus is saying to him here? "Peter, you're going to grow old, “because He says, "When you’re old, so you're going to have a full life, Peter. And when it comes to the end of your life, you're going to be crucified." That means, to Peter, that when it comes down to the crux at that hour, he's going to confess Christ and die for Him, right? Now don't you think that's good news to Peter who last time he had a chance to die for Jesus blew it? And so He says, "Peter, I'm going to give you another chance, you're going to live a full life and then at the end you're going to hang in there, it's going to come down to a life/death issue and you're going to stand up and say I believe in Jesus boldly and you're going to die for it." Now I can imagine the thrills were shooting up Peter's back like crazy because he was going to get a chance to prove his love for Jesus. Peter committed his life to Christ and Christ said, "Peter, you'll live for Me and you'll die nailed to a cross." That's the destiny that God had designed for Peter. That's a beautiful promise. O Peter I'm sure in his heart just was saying over and over again...if I only had another chance...if I only had another chance to show the Lord I could be faithful in a crucial situation...if I only had one more chance to show Him my love in a life/death thing, O I'd do it, I'd do it. And so the Lord says, "Peter, you'll do it...you'll do it." And, you know, it's a good thing He told Peter cause Peter would have lived his whole life a nervous wreck thinking that every time he came to a real issue he'd blow it. And a leader with no confidence is no leader at all. And the Lord knew that Peter would worry himself about this so the Lord says, "Peter, you can relax through your whole ministry. When it comes to the end, you'll proclaim My name, you'll die a crucifixion death, don't worry about it." Following Jesus means being where He is. Jesus said in John 12:26 that, "If any man serve Me, let him follow Me that where I am, there will My servant be also." In other words, Jesus wants servants to go where He goes. That's the first thing about following. You go where He goes. Real simple. And in all the days of your life, in all the circumstances of your life, in all the places of your life, in all the relationships of your life, you should be able to say when asked, "Why are you here?" I'm here because I'm following Jesus and this is where He's led me today. Following Jesus means to pattern our lives after His attitudes. His holiness and His purity and His obedience to God becomes the pattern for us. Jesus said in Matthew 5:48, "Be ye perfect even as I am perfect." We are to pattern our lives after Him. As He was faithful to the Father and obedient, so are we to be faithful and obedient.. Thirdly, following Jesus means a willingness to suffer sacrifice for His sake. That's the nitty-gritty. Are you willing to do that? In Matthew 16 Jesus said, "If any man follow Me, take up his cross," right, "and follow Me." Now that's talking about the suffering sacrificial side of following Jesus. But what does it mean to take up your cross, to bear your cross? in those days the victims of crucifixion bore the crossbeam of their own cross on their back as they marched to crucifixion. And in Matthew, as this was being spoken, the people in Galilee would well understand it because when the Roman General Varus had broken the revolt of Judas of Galilee, he crucified as a punishment two thousand Jews and he placed their crosses along all the roads leading through Galilee so that everywhere that everybody went they saw people hanging on crosses, two thousand of them. And all these people had borne the crossbeam on their back to their own death. What Jesus is saying here is that means to be willing to sacrifice yourself for a cause. That's what it means. And Jesus is saying the same thing, are you willing to sacrifice everything you hold dear, everything you love, all the stupid little things that occupy your time, all your dreams and all your ambitions to be obedient to His cause? That's the real issue. Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul? John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. “And you shall know the truth, and the truth shall make you free.” -John 8:32 Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten. hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don’t go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F The world is trying to solve earthly problems that can only be solved with heavenly solutions [i] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1985). The Bible Knowledge Commentary: An Exposition of the Scriptures (Jn 21:15–17). Wheaton, IL: Victor Books. [ii] Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (270). Wheaton, IL: Victor Books.

god love jesus christ world church father lord master spirit real gospel christians holy spirit gardens open acts psalm scripture greek blessed rome corinthians original jerusalem teach savior jews philippians ps obedience new testament judas commit amen good shepherd ac cor pastors following jesus gospel of john galilee recall heb bauer gethsemane persons tend john 21 gospel according in john in matthew exposition faith in jesus christ his father simon peter our lord in luke sonship zuck jesus said christology aramaic wheaton pastoring joh dallas theological seminary all christians one who english bible whatever god eusebius god matt 2co his master god jesus christ in peter 1pe chronologically 1pet him matthew gethsemane mark his love ministries thus jesus peter simon

Life!

One-Minute Refresher

Play Episode Listen Later Sep 18, 2024 1:20

A One-Minute Refresher on the life that Jesus provides when we trust in Him (Matthew 4:4, John 10:10). Listen to Refresh & Renew with Dan Longmore weekdays from 2-5 PM on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WRGN⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

jesus christ renew refresh him matthew

Wednesday of the Sixteenth Week After Pentecost

Reflections

Play Episode Listen Later Sep 11, 2024 4:37

September 11, 2024 Today's Reading: Philippians 3:1-21Daily Lectionary: 2 Chronicles 29:1-24; Philippians 3:1-21“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Philippians 3:8a)In the Name + of Jesus. Amen. When it comes to salvation, there is Jesus, and there is everything else. We can divide everything into categories: is this Jesus? Or is this something else? If it is something else, it cannot save me, and it has no life in it. Daily, weekly, we are brought back to this reminder that “all the vain things that charm [us] most” are empty. When we put our trust in something other than Jesus – otherwise known as an idol – it will always fail us. People fail us, the government fails us, money fails us, we fail ourselves. So, write it all off now. Count it as loss. Consider it “rubbish” (which is a polite word for what goes in the toilet). All of it together is nothing compared to the far better thing that Jesus is your Lord. He has purchased you not with the perishable, empty things of this world, like gold and silver, but with His holy, precious blood and with His innocent suffering and death. And that purchase price is confirmed by His resurrection, which makes that gain eternal. The goal is to be found in Jesus, having His righteousness, which will lead to resurrection, whatever suffering might come to us in this life. Paul had a pretty good claim to boast in his own righteousness: everything in his life, his genealogy, his belonging to the covenant, his blamelessness under the law as a Pharisee. But even that would not put him with Christ, and therefore with God's eternal life. There was, for Paul, Jesus on one side and everything else on the other. One meant a righteousness of his own in which he could boast, and the other meant life and resurrection. He realized that the only one worth boasting about was Jesus. “Forbid it, Lord, that I should boast, save in the death of Christ, my God.” Is this thing, whatever it is, something other than Jesus? Then I will lose it anyway. Is this Jesus? God will not only give me Him and His righteousness through faith, but He will give every other good thing along with Him (Matthew 6:33). “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things” (Romans 8:32)? In the Name + of Jesus. Amen. Forbid it, Lord, that I should boast Save in the death of Christ, my God; All the vain things that charm me most, I sacrifice them to His blood (LSB 425:2)-Rev. Timothy Winterstein is pastor at Faith Lutheran Church, East Wenatchee, Washington.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.The new Guiding Word series takes you through all the books of the Bible in six volumes. Starting with the Books of Moses—Genesis through Deuteronomy—you will explore every passage of every chapter of each book with the help of maps, diagrams, links between the testaments, and clarification points.

Becoming an Intercessor - Hilary Walker

Oxford Bible Church - Living in the Last Days (audio)

Play Episode Listen Later Aug 18, 2024 28:30

There are many kinds of PRAYER. One kind is INTERCESSION or TRAVAILING in prayer: “My little children, for whom I LABOUR in birth again until Christ is formed in you” (Galatians 4:19). We need to YIELD to the HOLY SPIRIT, for Him to pray through us as He wants. We want to yield our hearts & bodies to Him, to pray God's will into people's lives: “It is not by (human) might, and not by (human) power, but by My SPIRIT, says the Lord” (Zechariah 4:6). We need to let God fill us with His love, so that we pray from a heart of love. Everywhere Jesus went, He was MOVED with COMPASSION to meet the needs of people, and God's POWER was manifested through Him (Matthew 9:36, 14:14, 15:32, 20:34, Mark 1:41, 6:34, 8:2, 9:22, Luke 7:13). Romans 5:5: “The LOVE of God has been SHED ABROAD in OUR HEARTS by the HOLY SPIRIT, who was GIVEN to us.” Thus, the same compassion (love) that moved Jesus is in us. But we have to learn to yield to it. When we are moved with COMPASSION, we not only recognise their need and feel for the one who is suffering, but God also EMPOWERS us to MEET their NEED. One way to do this is to PRAY in the SPIRIT for them (Romans 8:26-27). We also need to pray in faith. Faith does not depend on fickle feelings. It is a matter of believing God and His Word, and then we need to exercise our faith by obeying His Word, acting as if it is true. We become STRONG in FAITH by (1) MEDITATING in God's WORD, and (2) EXERCISING our FAITH, by corresponding actions. We build up our FAITH MUSCLES, when we EXERCISE our FAITH (put it into action). All prayer, when prayed in faith to God the Father in the Name of Jesus, is powerful. One area where you can BUILD up your FAITH by EXERCISE is in the area of PRAYER, especially PRAYING in TONGUES. If you never exercise your faith by praying in tongues, trusting the Holy Spirit to give you the utterance (Acts 2:4), then your faith in that area will never grow! When you receive the Baptism in the Holy Spirit, you automatically receive the ability to pray in tongues. But you must exercise this gift to activate it, so it is fruitful in your life. It's the same way with God's LOVE. He has already given us His LOVE (Romans 5:5). We must believe this truth and put His love into action in our lives, by walking in love. God wants us to agree with His Word, that He has already given us His love – and start exercising it! He says to you: “I have shed My love abroad in your heart by the Holy Spirit” (Romans 5:5). You are a love child of a love God. We still have the flesh, but God's love in our heart is more powerful than our flesh. God has given us free-will, so we can choose to love or not to love. If you are born again, you are His child, and so you have His nature in your spirit, you have His LOVE in you, but by not exercising His love, you are allowing your flesh to take control of your life. But if you do EXERCISE the LOVE of God in you by faith (not feelings), for example by PRAYING for someone when you do not feel like it, then His love will fill you, and flow through you, and you will grow in love and become a lover of mankind, full of mercy and compassion. You become a person MOVED with COMPASSION to DO something, for example, YIELDING to the SPIRIT, asking Him to take control of your lips, to PRAY through you God's perfect will for that person. Matthew 9:36-38: “When He saw the multitudes, He was MOVED with COMPASSION for them, because they were weary and scattered, like sheep with no shepherd. Then He SAID to His disciples: “The harvest truly is plentiful, but the labourers are few. Therefore, PRAY the Lord of the harvest to send out labourers into His harvest.” Jesus was moved with COMPASSION, and His next thought is to PRAY. Therefore, there is a linking together of LOVE and PRAYER. When you have COMPASSION for someone, you want to reach God on their behalf. Today, God is calling His people to lay down our lives and PRAY. In the days to come, IF we will lay down our lives and PRAY, we will be entering into God's call for our life, and we will begin to become unselfish. The nature of GOD is to GIVE (John 3:16). The greatest joy in the world is for us to love others, for example, to help someone in trouble. Jesus wants us to be known for our LOVE (John 13:34-35). Standing in the gap for someone else is an act of love. INTERCESSORY PRAYER is an ACT of LOVE. As you sow to the Spirit by doing good, such as interceding for others, you will REAP everlasting LIFE (Galatians 6:7-9). YIELD your tongue to the HOLY SPIRIT, and pray in unknown tongues, trusting in the Spirit to give you the words (Acts 2:4): “for he who speaks in an unknown tongue does not SPEAK to men but TO GOD, for no one understands him; however, IN the SPIRIT he speaks MYSTERIES” (1Corinthians 14:2).

Becoming an Intercessor - Hilary Walker

Play Episode Listen Later Aug 18, 2024 28:30

There are many kinds of PRAYER. One kind is INTERCESSION or TRAVAILING in prayer: “My little children, for whom I LABOUR in birth again until Christ is formed in you” (Galatians 4:19). We need to YIELD to the HOLY SPIRIT, for Him to pray through us as He wants. We want to yield our hearts & bodies to Him, to pray God's will into people's lives: “It is not by (human) might, and not by (human) power, but by My SPIRIT, says the Lord” (Zechariah 4:6). We need to let God fill us with His love, so that we pray from a heart of love. Everywhere Jesus went, He was MOVED with COMPASSION to meet the needs of people, and God's POWER was manifested through Him (Matthew 9:36, 14:14, 15:32, 20:34, Mark 1:41, 6:34, 8:2, 9:22, Luke 7:13). Romans 5:5: “The LOVE of God has been SHED ABROAD in OUR HEARTS by the HOLY SPIRIT, who was GIVEN to us.” Thus, the same compassion (love) that moved Jesus is in us. But we have to learn to yield to it. When we are moved with COMPASSION, we not only recognise their need and feel for the one who is suffering, but God also EMPOWERS us to MEET their NEED. One way to do this is to PRAY in the SPIRIT for them (Romans 8:26-27). We also need to pray in faith. Faith does not depend on fickle feelings. It is a matter of believing God and His Word, and then we need to exercise our faith by obeying His Word, acting as if it is true. We become STRONG in FAITH by (1) MEDITATING in God's WORD, and (2) EXERCISING our FAITH, by corresponding actions. We build up our FAITH MUSCLES, when we EXERCISE our FAITH (put it into action). All prayer, when prayed in faith to God the Father in the Name of Jesus, is powerful. One area where you can BUILD up your FAITH by EXERCISE is in the area of PRAYER, especially PRAYING in TONGUES. If you never exercise your faith by praying in tongues, trusting the Holy Spirit to give you the utterance (Acts 2:4), then your faith in that area will never grow! When you receive the Baptism in the Holy Spirit, you automatically receive the ability to pray in tongues. But you must exercise this gift to activate it, so it is fruitful in your life. It's the same way with God's LOVE. He has already given us His LOVE (Romans 5:5). We must believe this truth and put His love into action in our lives, by walking in love. God wants us to agree with His Word, that He has already given us His love – and start exercising it! He says to you: “I have shed My love abroad in your heart by the Holy Spirit” (Romans 5:5). You are a love child of a love God. We still have the flesh, but God's love in our heart is more powerful than our flesh. God has given us free-will, so we can choose to love or not to love. If you are born again, you are His child, and so you have His nature in your spirit, you have His LOVE in you, but by not exercising His love, you are allowing your flesh to take control of your life. But if you do EXERCISE the LOVE of God in you by faith (not feelings), for example by PRAYING for someone when you do not feel like it, then His love will fill you, and flow through you, and you will grow in love and become a lover of mankind, full of mercy and compassion. You become a person MOVED with COMPASSION to DO something, for example, YIELDING to the SPIRIT, asking Him to take control of your lips, to PRAY through you God's perfect will for that person. Matthew 9:36-38: “When He saw the multitudes, He was MOVED with COMPASSION for them, because they were weary and scattered, like sheep with no shepherd. Then He SAID to His disciples: “The harvest truly is plentiful, but the labourers are few. Therefore, PRAY the Lord of the harvest to send out labourers into His harvest.” Jesus was moved with COMPASSION, and His next thought is to PRAY. Therefore, there is a linking together of LOVE and PRAYER. When you have COMPASSION for someone, you want to reach God on their behalf. Today, God is calling His people to lay down our lives and PRAY. In the days to come, IF we will lay down our lives and PRAY, we will be entering into God's call for our life, and we will begin to become unselfish. The nature of GOD is to GIVE (John 3:16). The greatest joy in the world is for us to love others, for example, to help someone in trouble. Jesus wants us to be known for our LOVE (John 13:34-35). Standing in the gap for someone else is an act of love. INTERCESSORY PRAYER is an ACT of LOVE. As you sow to the Spirit by doing good, such as interceding for others, you will REAP everlasting LIFE (Galatians 6:7-9). YIELD your tongue to the HOLY SPIRIT, and pray in unknown tongues, trusting in the Spirit to give you the words (Acts 2:4): “for he who speaks in an unknown tongue does not SPEAK to men but TO GOD, for no one understands him; however, IN the SPIRIT he speaks MYSTERIES” (1Corinthians 14:2).

Pastor Greg Laurie: Antisemitism on College Campuses, Israel & End Times

Fearless with Cissie Graham Lynch

Play Episode Listen Later May 8, 2024 36:10

Antisemitism is on the rise. Seeing protests on university campuses across the U.S. and growing violence against Jewish people around the world is not only shocking, but it's a reminder that God's people will be persecuted because of our allegiance to Him (Matthew 10). It has been just over seven decades since the Holocaust, and the growing Jewish-hate is eerily similar to what happened leading up to the Hitler's “Final Solution.” As Christians, this shouldn't come as a surprise, yet many pastors are not standing with Israel and teaching their congregations about why Israel is so important. Today, Pastor Greg Laurie joins the #FearlessPodcast to discuss the ongoing war in Israel, antisemitism on college campuses, and what the Bible says about end times. He'll also share why it's important for everyone to simply share Jesus. For more resources and additional episodes visit https://cissiegrahamlynch.com.

god jesus christ israel bible christians jewish adolf hitler holocaust fearless end times antisemitism college campuses final solution greg laurie him matthew pastor greg laurie

TLR Semester Finale! - 4/8

The Living Room: Buckhead Church College Ministry

Play Episode Listen Later Apr 17, 2024 22:27

Your Heavenly Father wants you and desires to be intimate with you. He desires to draw near to you (James 4:8). But faith is required to please Him (Hebrews 11:6). A pure heart is required to see Him (Matthew 5:8) Enoch walked with God (Genesis 5:24) -- You can too! When Jesus says, "Come," will you get out of the boat? Come to Me (Matthew 11:28) This is the voice of God. Today if you hear his voice do not harden your Heart! (Hebrews 3:7-8) When Jesus your LORD and SAVIOR says, "Come,": Will you step out in faith or will you allow fear to keep you from walking on the water with Jesus? I believe you will walk in faith Matthew 14:29-31 Believe!!!See omnystudio.com/listener for privacy information.

god jesus christ lord heart finale savior hebrews semester god genesis him matthew him hebrews

115 | Feeling Discouraged? Three Ways to Lean into the Light

Scale Without Social - Grow Passive Income | Time Management Tips | Financial Advice | Social Media Alternatives | Goal Setti

Play Episode Listen Later Mar 29, 2024 18:14

Join Heather in this week's podcast as she shares three ways you can overcome darkness by leaning into the light. Have you recently been feeling discouraged or that you are walking through a difficult time or season? Heather gives practical advice for how to intentionally seek the light by trusting in the Lord, being the light for others, and looking to the Lord to be your light. Episode Highlights:・Three ways you can overcome dark feelings・Darkness could include lies from the enemy, negativity, having a victim mentality, and gossip・The darkness can be very enticing and pull you in・Darkness is actually just the absence of light・Intentionally seek the light by focusing on things that light you up and bring you joy・"She wanted to be happy. And so she was"・Trust in the Lord and lean not on your own understanding or strength, you can't do this alone・Jeremiah 17:7-8・Look to the Lord to be your light, and put your trust in your faith in Him・Matthew 5:16 ・Don't be afraid to be the light in this world filled with darkness Episode Resources/References: ・Seint's Income Disclosure ・Texting with Project Broadcast ・Easily Edit Your Videos + Podcast ・Get 50% off Stunning Emails Connect with Heather: Called to Lead Telegram Community HeatherKBurge.com heatherkburge@gmail.com You can also text (912) 405-8912 any of these keywords to learn more: CONNECT (to stay in touch on all the things) PODCAST (to get a direct link to the Called to Lead Community) COLORMATCH (to try Seint Beauty) SUMMIT (to join the virtual summit waitlist)

trust lord darkness intentionally three ways discouraged him matthew

Episode 176: March 24, 2024 - Jesus Is King

Eternity Church PodCast

Play Episode Listen Later Mar 28, 2024 17:13

A Sunday morning by Youth Group Members and Pastor Brett Deal. Imagine if you heard someone was raised from the dead. What would your reaction be? Would it change the way you see the things in your life that need healing? Sure, may you have heard bits and pieces of miracles: crippled limbs restored, blind eyes opened and deaf ears healed. Over the years you've heard here and there about a man's daughter raised to life at her wake, or a window's only son who was revived at his own funeral procession (Mark 5:21-43, Luke 7.11-17)! But this resurrection is different. The girl's body was still at home, the man not yet buried. But this, this man named Lazarus was dead and entombed for four days before Jesus went to the grave and called to him. Not only did Jesus bring Lazarus back to life, He also made an astonishing claim: “I am the resurrection and the life” (John 11.25)! With these words and with the living proof of Lazarus standing witness before a shocked world, word spread everywhere. As people gathered in Jerusalem to celebrate the Passover, the annual festival recognizing the Exodus where God freed His people from bondage in Egypt, word broke out that Jesus was riding into the city on a donkey. In that simple act of humility, He signaled to all of Jerusalem He was the prophesied Messiah: “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey” (Zechariah 9.9). How else would you respond?! You were already exhilarated to hear about the resurrection of Lazarus, now the Messiah Himself is riding into the city! Imagine the questions burning in their hearts: Is He bringing us peace and restoration now? Will He lead us into a new exodus, out from under the control of Rome? Will He save us now?! This is why they shout “Hosanna!” The people recognized their need for salvation. “Save us!” they cry! “Save us, like you did Lazarus! Be our resurrection and life!” Friend, this prayer is not locked in time and knows no age limit. This week, Palm Sunday, we gather to see Jesus the King! And as a special act of worship, our children and youth will be leading us to meet with Him (Matthew 19.14)!

god jesus christ friend rome jerusalem exodus palm sunday passover lazarus hosanna him matthew

Passion Week

First Baptist Lenoir City

Play Episode Listen Later Mar 24, 2024 54:07

The Seven Prayers of Passion Week: 1. Pray for God to be Glorified 2. Pray for the Gospel of God to be Exalted 3. Pray for the entire Globe to be Impacted 4. Pray for those Invited to be Receptive 5. Pray for those Saved to get Excited 6. Pray for the Saved to stay Excited 7. Pray for America to be Impacted Sunday: Jesus enters Jerusalem as the rightful King - Matthew 21:1-11 Monday: Jesus angers the Jewish Religious Establishment by cleansing the temple - Matthew 21:12-17 (first cleansing John 2:13-22) Tuesday: Jesus exposes the hypocrisy of the Jewish Religious Establishment - Matthew 23:1-36 & Jesus explains the signs of the Last Days (frequency/intensity) - Matthew 24:1-14 (15-28) Wednesday: Jesus rested and was anointed Matthew 26:6-13 while Judas was bribed to betray Him - Matthew 26:14-16 Thursday: Jesus experiences Passover with His disciples Matthew 26:17-25 then points to His gospel as the fulfillment of Passover - Matthew 26:26-30 then Jesus fulfills the prophecy that even His friends will forsake Him - Matthew 26:31-35 then Jesus takes Peter, James, & John to Gethsemane to pray before His betrayal - before His arrest - before His mock trial - before His scourging Matthew 26:36-75

The Characters Around The Cross | Matthew 27:26–44

Hardin Valley Church Sermons

Play Episode Listen Later Mar 24, 2024

The Characters Around The Cross Matthew 27:26–44 1.The Rulers - they passed judgment upon Christ - that He was a threat and must be destroyed (v.26). 2.The soldiers - they mocked and tortured Christ (v.26-38). 1. They scourged Christ (Matthew 27:26). “The chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5). 2.They humiliated Christ before a hundred or more soldiers (Matthew 27:27). 3.They stripped Christ and put a scarlet robe on Him (Matthew 27:28). chlamús;. A garment of dignity and office. The purple robe with which our Lord was arrayed in scorn by the mockers in Pilate's judgment hall (Matt. 27:28, 31). When put over the shoulders of someone, it was an indication that he was assuming a magistracy. It may have been the cast–off cloak of some high Roman officer which they put over the body of Jesus to mock Him as if He were an official person. 4. They put a crown of thorns on the head of Christ and a reed in His hands (Matthew 27:29). 5. They bowed and ridiculed the claim of Christ to be king (Matthew 27:29). 6. They spat upon Christ (Matthew 27:30). 7. They beat Christ on the head with the reed (Matthew 27:30). 8. They stripped Christ of the kingly robe and put His own robe back on Him, aggravating the wounds. 9. They forced Christ to carry the cross until He was exhausted (Matthew 27:32). 10. They enlisted a Gentile to help with the cross of Christ (Matthew 27:32). 11.They escorted Christ to a terrible place for execution (Matthew 27:33). 12.They gave Christ vinegar mixed with gall (Matthew 27:34). 13. They crucified Christ (Matthew 27:35). 14. They gambled for the clothes of Christ (Matthew 27:35). 15.They sat down and stared at Christ (Matthew 27:36). 16.They shamed Christ and reproached His claim again (Matthew 27:37). “He humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:8-11). 17.They added shame and reproach by crucifying Christ between two thieves (Matthew 27:38). “He was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors” (Isaiah 53:12).

god jesus christ lord cross resurrection pilates gentiles characters matthew 27 rulers christ matthew cross matthew him matthew wherefore god father phil

Beat - Matthew 26:67

A Word from the Word - Daily Feature

Play Episode Listen Later Mar 15, 2024 2:00

Then they spit in His face and beat Him with their fists; and others slapped Him – Matthew 26:67

matthew 26 him matthew

What Does it Mean to CRUCIFY the FLESH??

Repent And Believe

Play Episode Listen Later Mar 1, 2024 87:19

Glory be to God! Welcome everyone to Episode #773, Season 8. **

god jesus christ spirit kingdom christians sin kingdom of god galatians flesh amen repent conquering crucify him matthew

Call His Name - JESUS!

Pastor Deb & BDC

Play Episode Listen Later Feb 13, 2024 29:18

I get a little ticked off when Satan tries to infringe on what does not belong to him.There is a false doctrine is gaining traction, promoting the belief that Jesus should be revered and His teachings adhered to, but that He should not worshipped. However, the Bible details that from infancy, Jesus was worshipped. As soon as the Magi laid eyes on the infant Christ, “they bowed down and worshiped Him” Matthew 2:11. Knowing the identity of Jesus is critical. It is important for us to get the identity of Jesus right – otherwise, we will relate to Him in the wrong way. Romans 10:9 tells us, "If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved." Who does God want- to save us from Satan. But Satan's goal is for us not to embrace who Jesus is and not find him worthy of worship because he taints and dismisses our salvation, and you then belong to him.www.BibleDeliverance.org

Signs of God

Max LucadoMax Lucado

Play Episode Listen Later Dec 27, 2023

“We have seen His star in the East and have come to worship Him” (Matthew 2:2 NKJV). You know, people...

signs east nkjv him matthew

Pure Love - Hilary Walker

Oxford Bible Church - Living in the Last Days (audio)

Play Episode Listen Later Nov 30, 2023 28:30

Mary, sister of Lazarus, gives us a wonderful example of someone who loves Jesus with all her heart. She sat Jesus feet to hear His words (Luke 10:38-42), and she anointed Jesus with costly perfumed oil shortly before His death to express her pure devotion to Him (Matthew 26:6-16, Mark 14:1-10, John 12:1-7). In John's account, Mary took a pound of ointment of spikenard and anointed the feet of Jesus, and wiped His feet with her hair, and the house was filled with the perfume of the ointment. Matthew and Mark tell us that Mary also poured this very costly ointment on Jesus' head. The costly ointment represents the great value that she put upon Jesus (it was worth 300 denarii - about 1 year's wages, Mark 14:5). His disciples thought it was a waste pouring all this expensive oil over His head and feet, for they did not value Him as highly as Mary did. She had seen Jesus raise her beloved brother Lazarus from the dead (John 11:44), and her heart was overflowing with gratitude, love and worship. The outpouring of the oil upon Jesus was symbolic of the outpouring of her spirit to Him. The disciples were looking at the outside, but Jesus was looking at her heart (1Samuel 16:7). He saw her PURE and devoted LOVE for Him. Mary demonstrated how much she valued Jesus by pouring out all this precious oil upon Him. If we put the Gospel accounts together, she anointed His head and feet, which is why He said: “she has poured this perfume upon My BODY to prepare Me for BURIAL” (Matthew 26:12). What a contrast between the murmuring disciples and Mary's extravagant outpouring of love and deep gratitude to Jesus! It is good for us to be passionate (generous) towards our Lord Jesus. She poured the whole of the contents of the vial (not just a drop) over Jesus (Mark 14:3). Despite all the criticism and opposition, she would not allow them to stop her pouring out her heart in this wonderful, extravagant action. She refused to be intimidated by them, but was determined to pour out her whole soul before the Lord and to give Him all of her love. In His death, Jesus was about to POUR OUT His life and His blood for their sakes, and they were criticising her about the waste of this perfume POURED OUT on Him! He explained the significance of what she had done: “She has poured this ointment on My body for my BURIAL” (Matthew 26:12). It was appropriate that He received this selfless act of worship in view of the fact He was about to give up His body for death and burial, for our sake. Someone with a deep love and devotion to the Lord (like Mary) will know and perceive spiritual things that others who have less love for Him would miss. God showed her that it was needful for her to perform this act, for when He died the women wanted to anoint His body, but they could not because the Sabbath was about to start, and they had to wait until it was over. Then when they came to the tomb, Jesus had already risen from the dead, so it was important Mary anointed Him for burial in advance. We see from Jesus' response to Mary's act that He highly esteems and values PURE LOVE that is poured out upon Him. Her heart was so full of love and gratitude to Jesus that nothing was too much of a SACRIFICE. She wanted to show Jesus her deep, heartfelt, passionate LOVE by a GIFT and a DEED, and not just by WORDS.

Pure Love - Hilary Walker

Play Episode Listen Later Nov 30, 2023 28:30

Mary, sister of Lazarus, gives us a wonderful example of someone who loves Jesus with all her heart. She sat Jesus feet to hear His words (Luke 10:38-42), and she anointed Jesus with costly perfumed oil shortly before His death to express her pure devotion to Him (Matthew 26:6-16, Mark 14:1-10, John 12:1-7). In John's account, Mary took a pound of ointment of spikenard and anointed the feet of Jesus, and wiped His feet with her hair, and the house was filled with the perfume of the ointment. Matthew and Mark tell us that Mary also poured this very costly ointment on Jesus' head. The costly ointment represents the great value that she put upon Jesus (it was worth 300 denarii - about 1 year's wages, Mark 14:5). His disciples thought it was a waste pouring all this expensive oil over His head and feet, for they did not value Him as highly as Mary did. She had seen Jesus raise her beloved brother Lazarus from the dead (John 11:44), and her heart was overflowing with gratitude, love and worship. The outpouring of the oil upon Jesus was symbolic of the outpouring of her spirit to Him. The disciples were looking at the outside, but Jesus was looking at her heart (1Samuel 16:7). He saw her PURE and devoted LOVE for Him. Mary demonstrated how much she valued Jesus by pouring out all this precious oil upon Him. If we put the Gospel accounts together, she anointed His head and feet, which is why He said: “she has poured this perfume upon My BODY to prepare Me for BURIAL” (Matthew 26:12). What a contrast between the murmuring disciples and Mary's extravagant outpouring of love and deep gratitude to Jesus! It is good for us to be passionate (generous) towards our Lord Jesus. She poured the whole of the contents of the vial (not just a drop) over Jesus (Mark 14:3). Despite all the criticism and opposition, she would not allow them to stop her pouring out her heart in this wonderful, extravagant action. She refused to be intimidated by them, but was determined to pour out her whole soul before the Lord and to give Him all of her love. In His death, Jesus was about to POUR OUT His life and His blood for their sakes, and they were criticising her about the waste of this perfume POURED OUT on Him! He explained the significance of what she had done: “She has poured this ointment on My body for my BURIAL” (Matthew 26:12). It was appropriate that He received this selfless act of worship in view of the fact He was about to give up His body for death and burial, for our sake. Someone with a deep love and devotion to the Lord (like Mary) will know and perceive spiritual things that others who have less love for Him would miss. God showed her that it was needful for her to perform this act, for when He died the women wanted to anoint His body, but they could not because the Sabbath was about to start, and they had to wait until it was over. Then when they came to the tomb, Jesus had already risen from the dead, so it was important Mary anointed Him for burial in advance. We see from Jesus' response to Mary's act that He highly esteems and values PURE LOVE that is poured out upon Him. Her heart was so full of love and gratitude to Jesus that nothing was too much of a SACRIFICE. She wanted to show Jesus her deep, heartfelt, passionate LOVE by a GIFT and a DEED, and not just by WORDS.

Last Sunday of the Church Year

Zion Lutheran Sioux Falls

Play Episode Listen Later Nov 27, 2023 20:54

When the crucified and risen Lord Jesus comes to judge the living and the dead, “He will separate people one from another as a shepherd separates the sheep from the goats” (Matthew 25:32). “To those on His right,” who have been crucified and raised with Him through repentance and faith in His Gospel, He will grant the blessed kingdom of His Father (Matthew 25:34). Having been justified by His grace, they live unto righteousness in Him (Matthew 25:35–40). But “those on His left,” who trust in themselves and despise their neighbor, will depart “into the eternal fire prepared for the devil and his angels” (Matthew 25:41). Until that day, the Lord searches for His sheep “as a shepherd seeks out his flock” (Ezekiel 34:11–12). Through His preaching of repentance, He disciplines the proud sheep and goats, “the fat and the strong,” but through the preaching of forgiveness He rescues the lost, binds up the injured, strengthens the weak and feeds “the lean sheep” (Ezekiel 34:16, 20). In this way, He destroys the power of death in the children of Adam by His cross, so that “in Christ shall all be made alive” by His resurrection (1 Corinthians 15:20–26).

jesus christ lord corinthians his gospel church year him matthew

The Baptism in the Holy Spirit (5): The first Ascension of Christ (2)

Oxford Bible Church - Living in the Last Days (audio)

Play Episode Listen Later Sep 21, 2023 28:30

The Promise of the Spirit in the New Covenant has 2 aspects, as exemplified by Jesus: (1) The Spirit WITHIN, at the New Birth. (2) The Spirit UPON, at the Baptism in the Spirit. The apostles received the Spirit in 2 stages. (1) In the evening of His resurrection day they received the Spirit WITHIN (John 20:22). (2) Then 50 days later they received the Baptism in the Spirit (Acts 2:1-4), when He came UPON them. Acts 2:33 says Christ only gave His Spirit (within and upon) after His Ascension. But if it was 40 days after His resurrection, how could He give them the Spirit on the resurrection evening? The solution is there were 2 Ascensions: (1) His 1st Ascension on the resurrection morning (John 20), and (2) His 2nd Ascension 40 days later (Acts 1). *The 4 Purposes for His 1st Ascension: *1. To fulfil the Feast of FIRST FRUITS, He had to ascend to Heaven and present Himself to God as the First Fruits from the dead, on the day of His resurrection (1 Corinthians 15:20-23). *2. To appear before God's throne to receive ALL AUTHORITY (Daniel 7:13-14). During the 40 days, in Matthew 28:18-19, He claimed He had already received this authority, so He must have ascended at the start of the 40 days. This is confirmed by Ephesians 1:19-22 which connects together His resurrection, ascension and receiving all authority as the result of a single working of God's mighty power. Also Philippians 2:9-11. The authority He received included the authority to receive and pour out the Holy Spirit. *3. To present His BLOOD in the heavenly Holy of Holies, as the final and full satisfaction for our sin, and for the New Covenant to come into full operation, including the Promise of the Spirit (Hebrews 9:11-15). Although He died and rose again, He had to accomplish the final consummation of His atoning work in Heaven, by taking His Blood into God's throne room and sprinkling it there, where it speaks for our forgiveness and grace (Hebrews 12:24). He had to do this before giving the New Covenant Gift of the Spirit to us. He is given not on our merits, but on the basis of His completed atonement, which was not consummated until His Blood was sprinkled in Heaven. So the giving of the Spirit testifies the Blood has availed for us, to cleanse us from sin and purchase the blessing of the Spirit (1John 5:6). So the Spirit could not be given before the Blood was presented in Heaven at His 1st Ascension (Acts 2:33). Having purchased our redemption, He ascended and presented His Blood in Heaven, for acceptance by the Father as the seal of His completed work. Only then could He receive the Spirit to pour out on all who believe. *4. To receive the Promise of the Spirit from the Father on our behalf, in order to pour Him out within and upon His people. This required Him to ascend to Heaven (Acts 2:33) and be glorified with all authority, power and glory (John 7:39), which must have happened on the resurrection morning (John 20:22). So He first ascended to Heaven, before returning to earth for 40 days. That is why He was able to impart the indwelling Spirit to His apostles that evening (John 20:22). The Purpose of this 1st Ascension was to officially inaugurate the New Covenant in Heaven, by presenting His Blood there, making it fully operational, as confirmed by His words to Mary, as He was about to ascend. He revealed He was ascending, and that the purpose of His Ascension was to complete the establishment of our New Covenant relationship with God. John 20:17: “Do not touch Me for I have not yet ascended to My Father; but go to MY BRETHREN and say to them: ‘I AM ASCENDING to My Father and YOUR Father, and to My God and YOUR God." The reason He did not allow Mary to touch Him was that He was ascending to offer Himself to God as the First Fruits. So it was not appropriate for her to touch Him. This holy offering included many saints who were raised with Him (Matthew 27:52-53). So, at His 1st Ascension, (1) He offered Himself to God as the First Fruits, the Head of the new creation of humanity, and (2) presented His Blood (which purchased and guaranteed every blessing of salvation and the Spirit for us) as the basis of the New Covenant, He was accepted by God on our behalf as our representative Man. (3) He then received all authority from God, including the right to pour out His Spirit upon all who believe. (4) Therefore, at this time, He also received the Spirit from the Father on our behalf, along with all the blessings in the New Covenant. Therefore, He now has the authority to pour out His Spirit on all those in Christ, who submit to His Headship. That is why, that evening, He was able to impart the Spirit into His disciples (John 20:22). Then He started to PREPARE them to receive the Spirit UPON (Luke 24:49), which they did 50 days later. We have a PURPOSE, for Christ has commissioned and sent us on a MISSION to be His WITNESSES (Luke 24:47), so we need His SPIRIT UPON, to EMPOWER us to fulfil this MINISTRY (Acts 1:4-8).

The Baptism in the Holy Spirit (5): The first Ascension of Christ (2)

Play Episode Listen Later Sep 21, 2023 28:30

The Promise of the Spirit in the New Covenant has 2 aspects, as exemplified by Jesus: (1) The Spirit WITHIN, at the New Birth. (2) The Spirit UPON, at the Baptism in the Spirit. The apostles received the Spirit in 2 stages. (1) In the evening of His resurrection day they received the Spirit WITHIN (John 20:22). (2) Then 50 days later they received the Baptism in the Spirit (Acts 2:1-4), when He came UPON them. Acts 2:33 says Christ only gave His Spirit (within and upon) after His Ascension. But if it was 40 days after His resurrection, how could He give them the Spirit on the resurrection evening? The solution is there were 2 Ascensions: (1) His 1st Ascension on the resurrection morning (John 20), and (2) His 2nd Ascension 40 days later (Acts 1). *The 4 Purposes for His 1st Ascension: *1. To fulfil the Feast of FIRST FRUITS, He had to ascend to Heaven and present Himself to God as the First Fruits from the dead, on the day of His resurrection (1 Corinthians 15:20-23). *2. To appear before God's throne to receive ALL AUTHORITY (Daniel 7:13-14). During the 40 days, in Matthew 28:18-19, He claimed He had already received this authority, so He must have ascended at the start of the 40 days. This is confirmed by Ephesians 1:19-22 which connects together His resurrection, ascension and receiving all authority as the result of a single working of God's mighty power. Also Philippians 2:9-11. The authority He received included the authority to receive and pour out the Holy Spirit. *3. To present His BLOOD in the heavenly Holy of Holies, as the final and full satisfaction for our sin, and for the New Covenant to come into full operation, including the Promise of the Spirit (Hebrews 9:11-15). Although He died and rose again, He had to accomplish the final consummation of His atoning work in Heaven, by taking His Blood into God's throne room and sprinkling it there, where it speaks for our forgiveness and grace (Hebrews 12:24). He had to do this before giving the New Covenant Gift of the Spirit to us. He is given not on our merits, but on the basis of His completed atonement, which was not consummated until His Blood was sprinkled in Heaven. So the giving of the Spirit testifies the Blood has availed for us, to cleanse us from sin and purchase the blessing of the Spirit (1John 5:6). So the Spirit could not be given before the Blood was presented in Heaven at His 1st Ascension (Acts 2:33). Having purchased our redemption, He ascended and presented His Blood in Heaven, for acceptance by the Father as the seal of His completed work. Only then could He receive the Spirit to pour out on all who believe. *4. To receive the Promise of the Spirit from the Father on our behalf, in order to pour Him out within and upon His people. This required Him to ascend to Heaven (Acts 2:33) and be glorified with all authority, power and glory (John 7:39), which must have happened on the resurrection morning (John 20:22). So He first ascended to Heaven, before returning to earth for 40 days. That is why He was able to impart the indwelling Spirit to His apostles that evening (John 20:22). The Purpose of this 1st Ascension was to officially inaugurate the New Covenant in Heaven, by presenting His Blood there, making it fully operational, as confirmed by His words to Mary, as He was about to ascend. He revealed He was ascending, and that the purpose of His Ascension was to complete the establishment of our New Covenant relationship with God. John 20:17: “Do not touch Me for I have not yet ascended to My Father; but go to MY BRETHREN and say to them: ‘I AM ASCENDING to My Father and YOUR Father, and to My God and YOUR God." The reason He did not allow Mary to touch Him was that He was ascending to offer Himself to God as the First Fruits. So it was not appropriate for her to touch Him. This holy offering included many saints who were raised with Him (Matthew 27:52-53). So, at His 1st Ascension, (1) He offered Himself to God as the First Fruits, the Head of the new creation of humanity, and (2) presented His Blood (which purchased and guaranteed every blessing of salvation and the Spirit for us) as the basis of the New Covenant, He was accepted by God on our behalf as our representative Man. (3) He then received all authority from God, including the right to pour out His Spirit upon all who believe. (4) Therefore, at this time, He also received the Spirit from the Father on our behalf, along with all the blessings in the New Covenant. Therefore, He now has the authority to pour out His Spirit on all those in Christ, who submit to His Headship. That is why, that evening, He was able to impart the Spirit into His disciples (John 20:22). Then He started to PREPARE them to receive the Spirit UPON (Luke 24:49), which they did 50 days later. We have a PURPOSE, for Christ has commissioned and sent us on a MISSION to be His WITNESSES (Luke 24:47), so we need His SPIRIT UPON, to EMPOWER us to fulfil this MINISTRY (Acts 1:4-8).

The Baptism in the Holy Spirit (4): The First Ascension of Christ (1)

Oxford Bible Church - Living in the Last Days (audio)

Play Episode Listen Later Sep 15, 2023 28:30

The 2 stages of receiving the Holy Spirit: (1) At salvation, we receive the Spirit within. (2) At the Baptism in the Spirit, we receive the Spirit upon. Jesus is the classic example: (1) He had the Spirit WITHIN from birth, but (2) did not have the Spirit UPON until He was 30. We see these 2 stages with the apostles, for on the day of His resurrection Jesus imparted the indwelling Spirit to them (John 20:22). Then 50 days later they received the Spirit upon (Luke 24:49, Acts 1:4-8, 2:1-4). The giving of the Spirit could only happen after His Ascension (Acts 2:33). So, how could He give His Spirit to His apostles 40 days before His Ascension (John 20:22)? The solution is there were 2 Ascensions: (1) His 1st Ascension on the resurrection morning, and (2) His 2nd Ascension 40 days later. (1) First, He ascended, to appear before God and receive the Promise of the Spirit on our behalf, before returning to earth for 40 days, after which (2) He ascended again and sat down at God's right hand. That is why He could impart the Spirit to His apostles later on the same day He rose again (John 20:22). The 4 Purposes for His 1st Ascension: *1. To fulfil the Feast of First Fruits on the day of His resurrection (1Corinthians 15:20-23). *2. To present His BLOOD in the heavenly holy of holies (Hebrews 9:12). *3. To receive ALL AUTHORITY (Matthew 28:18, Daniel 7:13-14, Philippians 2:9-11): *4. To receive the SPIRIT on our behalf, to give to His people (Acts 2:33). When He appeared to Mary, He said: “Do not touch Me, for I have not yet ASCENDED to My Father; but go to My brethren and say to them: ‘I AM ASCENDING to My Father” (John 20:16-17). The reason He gave her for not allowing her to touch Him was that He was ascending. But later He allowed others to touch Him (Matthew 28:9, Luke 24:39, John 20:27). It follows He must have ascended for a purpose that required Him to avoid human contact until He fulfilled it, which must have been to present Himself as the First Fruits Offering to God, mandated for that very day and hour. Also, He had to present His Blood in the Heaven. So it was not appropriate for Mary to touch Him before He had made these holy offerings. He had to fulfil the Feast of First Fruits, which required Him to ascend to the Father on that resurrection morning (always on the Sunday of Passover Week - Leviticus 23:10-11). He had to present Himself to God in the heavenly Temple in the 3rd hour, exactly when the Sheaf of First Fruits was waved before the Lord in the earthly Temple (1 Corinthians 15:20-23). The First Fruits is a sheaf of barley, that had been cut down and then lifted up and waved before the Lord in the Temple. Through God's acceptance and blessing of the First Fruits, the whole harvest is blessed and guaranteed to come forth just like the First Fruits. This is a picture of Christ, who was killed, but now risen as our Representative Head 'accepted by God on our behalf'. So all who are in Christ are accepted by God as righteous and under His blessing, and our future resurrection is guaranteed. He described His death and burial as a grain of wheat being buried in the earth (John 12:24). Although only 1 seed is planted, the stalk that grows from it contains a whole cluster of grains. Likewise, many new creations will come forth from His death and resurrection. This multiplication is signified in the First Fruits Offering, for a whole sheaf containing many seeds (not just 1) that is waved before the Lord. This was fulfilled in His resurrection, for although He was buried alone, He did not rise alone, but many rose at the same time with Him (Matthew 27:51-53). He ascended to present Himself and the first fruits to God. At the same time, He took the spirits of the Old Testament saints (the spirits of just men made perfect) to Heaven (Hebrews 12:23). Before the Cross, at death, believers went down to Paradise in Hades, whereas the unsaved went to Torments (Luke 16:19-31, v22). The OT saints could not go to Heaven, as they were not born again. Although righteous by faith, they were spiritually dead. Their spirits had not yet been made perfect by the New Birth, so could not go to Heaven. The New Birth was only available after His Resurrection (1Peter 1:3). So, they could not enter Heaven when they died (John 3:3,5,13). But when He rose, He preached the Gospel to them in Hades, so they might be born again (1Peter 4:6). Then at His 1st Ascension, He led them to Heaven in a triumphal procession (Ephesians 4:8). Now, all born-again believers go to Paradise in Heaven when they die (2Corinthians 12:2,4). The hope of the OT saints was Heaven (Hebrews 11:10,16), but they did not receive this promise when they died, as their spirits could not be made perfect until God provided something better (the New Birth) for His people, when the New Covenant came into operation (Hebrews 11:39-40). But now these spirits of just men have been made perfect and are in Heaven (Hebrews 12:22-24).

The Baptism in the Holy Spirit (4): The first Ascension of Christ (1)

Play Episode Listen Later Sep 15, 2023 28:30

The 2 stages of receiving the Holy Spirit: (1) At salvation, we receive the Spirit within. (2) At the Baptism in the Spirit, we receive the Spirit upon. Jesus is the classic example: (1) He had the Spirit WITHIN from birth, but (2) did not have the Spirit UPON until He was 30. We see these 2 stages with the apostles, for on the day of His resurrection Jesus imparted the indwelling Spirit to them (John 20:22). Then 50 days later they received the Spirit upon (Luke 24:49, Acts 1:4-8, 2:1-4). The giving of the Spirit could only happen after His Ascension (Acts 2:33). So, how could He give His Spirit to His apostles 40 days before His Ascension (John 20:22)? The solution is there were 2 Ascensions: (1) His 1st Ascension on the resurrection morning, and (2) His 2nd Ascension 40 days later. (1) First, He ascended, to appear before God and receive the Promise of the Spirit on our behalf, before returning to earth for 40 days, after which (2) He ascended again and sat down at God's right hand. That is why He could impart the Spirit to His apostles later on the same day He rose again (John 20:22). The 4 Purposes for His 1st Ascension: *1. To fulfil the Feast of First Fruits on the day of His resurrection (1Corinthians 15:20-23). *2. To present His BLOOD in the heavenly holy of holies (Hebrews 9:12). *3. To receive ALL AUTHORITY (Matthew 28:18, Daniel 7:13-14, Philippians 2:9-11): *4. To receive the SPIRIT on our behalf, to give to His people (Acts 2:33). When He appeared to Mary, He said: “Do not touch Me, for I have not yet ASCENDED to My Father; but go to My brethren and say to them: ‘I AM ASCENDING to My Father” (John 20:16-17). The reason He gave her for not allowing her to touch Him was that He was ascending. But later He allowed others to touch Him (Matthew 28:9, Luke 24:39, John 20:27). It follows He must have ascended for a purpose that required Him to avoid human contact until He fulfilled it, which must have been to present Himself as the First Fruits Offering to God, mandated for that very day and hour. Also, He had to present His Blood in the Heaven. So it was not appropriate for Mary to touch Him before He had made these holy offerings. He had to fulfil the Feast of First Fruits, which required Him to ascend to the Father on that resurrection morning (always on the Sunday of Passover Week - Leviticus 23:10-11). He had to present Himself to God in the heavenly Temple in the 3rd hour, exactly when the Sheaf of First Fruits was waved before the Lord in the earthly Temple (1 Corinthians 15:20-23). The First Fruits is a sheaf of barley, that had been cut down and then lifted up and waved before the Lord in the Temple. Through God's acceptance and blessing of the First Fruits, the whole harvest is blessed and guaranteed to come forth just like the First Fruits. This is a picture of Christ, who was killed, but now risen as our Representative Head 'accepted by God on our behalf'. So all who are in Christ are accepted by God as righteous and under His blessing, and our future resurrection is guaranteed. He described His death and burial as a grain of wheat being buried in the earth (John 12:24). Although only 1 seed is planted, the stalk that grows from it contains a whole cluster of grains. Likewise, many new creations will come forth from His death and resurrection. This multiplication is signified in the First Fruits Offering, for a whole sheaf containing many seeds (not just 1) that is waved before the Lord. This was fulfilled in His resurrection, for although He was buried alone, He did not rise alone, but many rose at the same time with Him (Matthew 27:51-53). He ascended to present Himself and the first fruits to God. At the same time, He took the spirits of the Old Testament saints (the spirits of just men made perfect) to Heaven (Hebrews 12:23). Before the Cross, at death, believers went down to Paradise in Hades, whereas the unsaved went to Torments (Luke 16:19-31, v22). The OT saints could not go to Heaven, as they were not born again. Although righteous by faith, they were spiritually dead. Their spirits had not yet been made perfect by the New Birth, so could not go to Heaven. The New Birth was only available after His Resurrection (1Peter 1:3). So, they could not enter Heaven when they died (John 3:3,5,13). But when He rose, He preached the Gospel to them in Hades, so they might be born again (1Peter 4:6). Then at His 1st Ascension, He led them to Heaven in a triumphal procession (Ephesians 4:8). Now, all born-again believers go to Paradise in Heaven when they die (2Corinthians 12:2,4). The hope of the OT saints was Heaven (Hebrews 11:10,16), but they did not receive this promise when they died, as their spirits could not be made perfect until God provided something better (the New Birth) for His people, when the New Covenant came into operation (Hebrews 11:39-40). But now these spirits of just men have been made perfect and are in Heaven (Hebrews 12:22-24).

The Baptism in the Holy Spirit (3): The Teaching of Jesus