Podcasts about ephrem

Psalm 69Reading 1: Revelation 10Reading 2: From a sermon by St. Ephrem, deaconSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

In the twelfth episode of The CommonHealth Live! which falls during World Immunization Week, Katherine E. Bliss talks with Dr. Adam Ratner, a member of the American Academy of Pediatrics Committee on Infectious Diseases and author of Booster Shots: The Urgent Lessons of Measles and the Uncertain Future of Children's Health, and Dr. Ephrem T. Lemango, Associate Director of Immunization at UNICEF, about measles outbreaks in the United States and abroad; how to bolster measles vaccination coverage in a period of reduced financing for domestic and global programs; and why routine immunization programs are critical to global health security.

Father Paul tells the story of a great fourth century teacher of the faith.

47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?Collegerunt ergo pontifices et pharisaei concilium, et dicebant : Quid faciamus, quia hic homo multa signa facit? 48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem. 49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis : Vos nescitis quidquam, 50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat. 51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.Hoc autem a semetipso non dixit : sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente, 52 And not only for the nation, but to gather together in one the children of God, that were dispersed.et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum. 53 From that day therefore they devised to put him to death.Ab illo ergo die cogitaverunt ut interficerent eum. 54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.Jesus ergo jam non in palam ambulabat apud Judaeos, sed abiit in regionem juxta desertum, in civitatem quae dicitur Ephrem, et ibi morabatur cum discipulis suis.

PLEASE NOTE THAT WE ENCOUNTERED TECHNICAL DIFFICULTIES WITH THE AUDIO IN THE RECORDING OF THIS EPISODE. AS A RESULT, IT DOES SOUND GLITCHY. WE APOLOGIZE. What is unique and distinctive about the Christian identity, perception of reality, and our experience of what it is to be a human being? How do we experience human sexuality and understand how it is shaped by the grace of God or how it can be distorted by sin or demonic provocation?  If we are honest, we would have to say that it is the popular culture, modern psychology, and politics that shape our understanding of these things rather than an encounter with the living God. It is Christ who reveals to us what it is to be a human being made in the image and  likeness of God. Beyond this, it is the Grace that comes to us through baptism, the Eucharist, and the gift of the Holy Spirit that shapes are perception of reality most fully. The ascetic life, driven by our desire for God, seeks to remove the impediments to our understanding what it is to be a human being and “fully alive.” We are not simply seeking psychological peace of mind or self understanding. Rather, we are seeking to understand the mystery of our existence and our dignity and destiny in Christ.  These realities should sharpen and intensify our sensibilities and how we engage in our day-to-day life and relationships. The writings and actions of the desert fathers may seem distorted, masochistic or misogynistic.  Yet, upon deeper reflection we discover they had a fuller experience and understanding of life. One Saint said: “HE who ceases to pray is no longer a human being.” In other words, when we turn away from God, we lose sight of ourselves and the truth. Our focus and our vision is turned downward, like animals, only seeing what is before us and what can be consumed or used to satisfy our own desires. The life and the writings of the fathers cry out to us saying: “See your dignity, O man. See your glory in Christ your Redeemer and embrace your true identity in Him.” --- Text of chat during the group: 00:11:32 Bob Čihák, AZ: P 220, paragraph starting "After these words...." 00:27:32 Sr. Charista Maria: So true Fr. Thank you for your vulnerable sharing regarding social media even if it's ministry; how important it is to be ever vigilant and conscienceous 00:36:27 Anthony: There are some special considerations regarding Arsenius. He fled imperial Rome to enter the Desert. And, he might have in mind the role women played in puffing up Arius. 00:44:39 Julie: This can be both ways. 00:44:55 Julie: For a women 00:49:09 Maureen Cunningham: Was this because it  is the early church. And it would have never lasted all these years. 00:49:18 Maureen Cunningham: Had they compromised 00:52:46 Kate : I don't know if this is the proper use of the word “gluttony”, but curiosity seems to lead to a certain kind of gluttony for information. 00:53:22 Nypaver Clan: Reacted to "I don't know if this..." with

Short but mighty, brief but powerful, the Prayer of St. Ephrem is the official prayer of the Great Fast in the Byzantine Catholic Church exposing our demons yet pointing to virtues.

Ephrem the Syrian, a significant fourth-century Christian figure, was a prolific theologian and hymnographer known as a saint in many Christian traditions. Born in Nisibis, he served as a teacher and deacon, composing numerous influential hymns in Aramaic to defend orthodox beliefs. He founded the School of Nisibis and later moved to Edessa, leaving a lasting legacy through his theologically rich and poetically beautiful writings, some of which remain part of modern liturgies, particularly within Syriac and Eastern Christian practices. His works, including Hymns on Paradise and Hymns on the Nativity, showcase his mastery and continue to be venerated for their literary and spiritual value. for more in depth online courses check www.twinsbiblicalacademy.com

Psalm 104Reading 1: Proverbs 1Reading 2: From a commentary on the Diatessaron by St. Ephrem, deaconSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Rita discussed the Gospel of Mark, chapter 7, verses 31-37, focusing on Jesus' healing of a deaf man with a speech impediment and the symbolism of physical and spiritual openness. She emphasized the transformative power of Christ in people's lives, the importance of listening and being accountable for one's actions, and the need for prayer and humility. Rita also highlighted the healing power of Jesus' body and the restoration of human nature through him.00:00 Jesus Heals the Deaf Man 03:10 Symbolism of Spiritual and Physical Openness07:17 God's Humanity and Spiritual Healing11:54 Christ's Transformative Power and Relationship13:56 Christ's Healing and Spiritual Symbolism 19:14 Jesus' Healing Power and

Rita discussed the Gospel of Mark, chapter 4, verses 35-41, emphasizing the importance of paying attention to details and praying for others facing similar challenges. She also explored the concept of faith and trust in God, using the story of Jesus calming the storm as an example, and the dangers of acting on anger without Christ's guidance. Lastly, she highlighted the importance of experiencing miracles and trials firsthand to strengthen faith and understanding, and the need for active engagement with God to truly experience His love and miracles. 00:00 Paying Attention to Life's Details Rita, the host of the Catholic Girl on the Radio show, discussed the Gospel of Mark, chapter 4, verses 35-41. She emphasized the importance of paying attention to the details in life, even when they seem small or overlooked. She also highlighted the idea that we are not alone in our struggles, as others may be experiencing the same hardships. Rita encouraged listeners to pray not only for themselves but also for others around them, as exemplified by the disciples waking Jesus up to save themselves and others in their boat. 05:05 Jesus' Authority and Faith in God Rita discussed the story of Jesus calming the storm, emphasizing Jesus' confidence in God's plan and his role as both Master and Creator. She highlighted the importance of faith and trust in God, even in challenging times. 09:44 Anger, St. Augustine, and Holy Spirit Rita discussed the concept of anger and its effects on individuals, drawing from the wisdom of St. Augustine of Hippo. She likened anger to being battered by strong winds and tossed around by waves, emphasizing the danger of acting on these emotions without the guidance of Christ. Rita also mentioned the importance of waking up the Holy Spirit within oneself to avoid the "shipwreck of the soul." 13:11 Faith, Dependence, and God's Presence Rita discussed the importance of faith and dependence on God, using the story of Simon the Apostle standing on water as an example. She emphasized that God can provide strength and help in seemingly impossible situations, and that He wants to give us good things for our enjoyment and salvation. 17:06 Experiencing Miracles and Trials for Faith 19:49 Appreciating Miracles in Daily Life 24:13 Rita's Thoughts on God's Timing| 25:57 Jesus Calms the Storm in Faith

St. Ephrem and St. John Chrysostom on working out our salvation with fear and trembling

I would consider today's guest, Kate, a born caregiver. I could sense her caring spirit immediately. Before losing her 12-year-old son, Ephrem, Kate worked as a birth doula and was in training to be a midwife. She loved supporting new young parents as they welcomed their new babies into the world.   After Ephrem died suddenly from complications from an aortic dissection, Kate no longer felt like she could continue working as a birth doula so she became a home health aide. One evening, Kate was assigned to be with an elderly man who was nearing the end of his life. Instead of offering support as a family welcomed new life, she sat with them as they prepared to say goodbye. Kate realized something that night - Ephrem's death had unveiled a new calling for her. She knew that hospice work was now what she was meant to do. Instead of supporting families as life entered the world, Kate would help people and their families at the end of life.   But hospice work was not Kate's only new calling. After Ephrem's death, Kate attended Luella's Lodge (a place near and dear to my own heart) for a retreat for bereaved parents. Kate found herself signing up for retreat after retreat. Each one gave her more strength. During one such retreat, Kate sat down with Carrie, co-founder of Luella's Lodge asking what she thought of the idea of Kate starting her own retreat center, fashioning it after Luella's Lodge. Carrie was thrilled.   Kate and her husband founded The Beekeeper's Well to offer support to bereaved families. Kate's dream is to eventually have a physical retreat center for bereaved parents in Southeast Michigan, but that will take time. For now, Kate offers weekly Sunday night drop-in Zoom support groups as well as grief coaching. Kate also hosts 'Home Retreats' anywhere in the US or Canada. These retreats are meant for smaller groups. Kate goes to a home (or often a weekend rental) and brings the retreat center experience to the bereaved. Kate finds local experts in yoga, breath work, massage, and other healing modalities and brings the magic of a grief retreat to grieving parents wherever they need it.

This research paper analyzes "The Discourse on the End of the World," a text attributed to Ephrem the Syrian, exploring its historical and cultural context in 4th-century Syria.  The study examines the text's linguistic features, blending Syriac and Greek influences, and its literary style, combining sermon structure with poetic and hymnic elements.  The paper further investigates the text's integration of biblical and apocalyptic traditions, its manuscript history and transmission, and the ongoing scholarly debate surrounding its authenticity. Finally, it highlights the text's cultural-linguistic significance as a reflection of early Syriac Christianity's apocalyptic imagination and pastoral concerns. For more online courses: www.twinsbiblicalacademy.com

St. Ephrem the Syrian, a 4th-century deacon and prolific writer, is celebrated for his hymns and theological works in Syriac, a dialect of Aramaic. His compositions, often referred to as “spiritual treasures,” explore central Christian themes like the Trinity, Christology, and the sacraments, while combating heresies. His poetic style, using imagery like light and darkness, fire and water, effectively communicates complex theological ideas. Declared a Doctor of the Church, Ephrem's legacy continues to impact both Eastern and Western Christianity, his hymns remaining integral to Syriac liturgical traditions. The provided text offers an overview of his life, works, and a detailed linguistic and theological analysis of a Nativity hymn, showcasing his mastery of Syriac and his profound theological insights. www.twinstours.com/academy

Why We Love Mary So Much!Today I thought I would do something different. Instead of starting with a scripture. I decided to talk to you today about my mentoring topic for this month. It is Why We Love Mary So Much! “Why do Catholics love Mary so much?” This is a question that I have been asked a lot by Catholics as well as other Christians. I have also been often asked, “Why do Catholics Worship Mary.” Let's address that one first; it is a much simpler answer. We do not worship Mary. We only worship the Lord. We have a deep love and devotion for **Mother Mary** because of her unique role in God's plan for salvation, virtues, and intercession. Today, I will review some key reasons Catholics love Mary so much. Here are some key reasons for this devotion to Mary:1. **Her Role as the Mother of God**Mary is honored as the **Theotokos**, or "God-bearer," because she gave birth to Jesus Christ, who is both fully God and fully man. This makes her central to the mystery of the Incarnation—the event through which God became human to save humanity. Catholics view her as the mother of not only Jesus but, in a spiritual sense, the entire Church.2. **Her Yes to God's Will**Mary's willingness to say **"Yes" (Fiat)** to God at the Annunciation (Luke 1:38) is seen as a model of perfect faith and obedience. She trusted God's plan, even without fully understanding it, and her example inspires Catholics to follow her in surrendering to God's will.3. **Her Role as a Spiritual Mother**From the Cross, Jesus entrusted Mary to all humanity when He said to the Apostle John: **"Behold your mother"** (John 19:27). Catholics believe that Mary is a spiritual mother who cares for all believers, interceding for them and guiding them closer to Jesus.4. **Her Sinlessness and Purity**Mary's Immaculate Conception (her being conceived without original sin) and her sinless life make her the perfect model of holiness. Catholics honor her purity and strive to imitate her virtues, especially humility, love, and faithfulness.5. **Her Intercessory Power**Catholics believe that Mary, being close to Jesus, has a unique role in interceding for humanity. Asking for Mary's intercession is like asking a trusted and holy friend to pray on one's behalf. This belief is rooted in her role at the **Wedding at Cana** (John 2:1-12), where her intercession led to Jesus performing His first miracle.6. **A Deeply Personal Connection**For many Catholics, Mary is not only a figure of reverence but also a source of comfort, understanding, and maternal love. Devotions like the **Rosary** help foster this personal connection, allowing the faithful to meditate on Jesus' life through Mary's perspective.7. **Her Title as Queen of Heaven**Mary is honored as the **Queen of Heaven** because of her close association with Christ, the King. This title emphasizes her exalted place in heaven, where she continues interceding for the Church.The title **"Queen of Heaven"** is one of the many honorary titles given to Mary, reflecting her unique role in salvation history and her exalted position in heaven. This title is deeply rooted in Scripture, tradition, and theology. Here's an explanation of why Mary is called the Queen of Heaven:---1. **Mary as Mother of the King (Queen Mother)**In biblical tradition, the mother of the king in the Davidic kingdom held the role of the **queen mother** (*Gebirah* in Hebrew), a position of honor and influence. For example:- In the Old Testament, the queen mother often interceded on behalf of the people (e.g., Bathsheba in 1 Kings 2:19).- Since Jesus is the eternal King of the universe (Luke 1:32-33), Mary, as His mother, is honored as the **Queen Mother** in His heavenly kingdom.2. **Scriptural Foundations**The title is not explicitly mentioned in Scripture but is supported by several biblical themes:- **The Annunciation** (Luke 1:32-33): The angel Gabriel tells Mary that her son will reign over the house of Jacob forever, and His kingdom will have no end. If Jesus is King, Mary is logically the Queen Mother.- **The Woman Clothed with the Sun** (Revelation 12:1): In this passage, Mary is symbolically depicted as a woman crowned with twelve stars, representing her royal dignity and role as the Queen of Heaven.3. **Tradition and Early Church Fathers**- From the earliest centuries, Christians recognized Mary's special status as the mother of the King. Titles like **“Queen of Heaven”** and **“Queen of Angels”** began to appear in Christian prayers and hymns.- Saints like **St. Ephrem** and **St. Augustine** wrote of Mary's royal dignity, associating her with Christ's kingship and her role in the divine plan of salvation.4. **Mary's Coronation**Catholic tradition holds that, after her Assumption into heaven, Mary was crowned as Queen by Christ. This is often depicted in Christian art and is the subject of the **Fifth Glorious Mystery of the Rosary**: *The Coronation of Mary as Queen of Heaven and Earth.*5. **Her Role in Intercession**As Queen of Heaven, Mary is believed to intercede for humanity before her Son, Jesus Christ. This is similar to the role of the queen mother in the Davidic kingdom, who acted as an advocate for the people.6. **Papal Affirmations**- Pope Pius XII, in his encyclical **Ad Caeli Reginam (To the Queen of Heaven)** in 1954, formally proclaimed Mary as **Queen of Heaven and Earth**, affirming this title as a reflection of her close relationship with Christ and her role in the Church.- He declared that Mary's queenship is rooted in her divine motherhood and her unique participation in Christ's work of redemption.7. **Symbolism of Her Queenship**Mary's title as Queen of Heaven underscores her:- **Exalted dignity** as the Mother of God.- **Role as intercessor** and advocate for the faithful.- **Victory over sin and death**, as she shares in her Son's triumph through her Assumption.8. **Devotions to Mary as Queen**- **The Litany of Loreto** includes the invocation “Queen of Heaven, pray for us.”- Feasts like the **Queenship of Mary** (celebrated on August 22) honor her royal status.Marian hymns, such as **"Hail, Holy Queen" (Salve Regina)**, reflect this devotion.Ultimately, Catholics love Mary because she leads them closer to Jesus. Her life and example remind believers of the transformative power of grace and the importance of trusting in God's plan.I hope you enjoyed this explanation about Mary and why we love her so much. I hope it cleared up any confusion about whether or not we worship Mary. We don't. I hope listening to all this makes you a bit more curious to study Mary on your own. She is really a remarkable woman. Her yes to the Lord is so incredible. She always points us back to her son or to the Father.Dear Heavenly Father, I ask you to bless everyone listening to this episode. Lord, thank you so much for sending your son to Earth to save us. Thank you for giving us Mary as our spiritual Mother. We couldn't have asked for a better example. Lord, we ask that you help us be more like Mary. We ask that you help us to say yes, even when we don't quite understand all you are calling us to do. Give us the strength to say Yes to all you ask us to do, Lord. We ask all of this in accordance with your will and in Jesus's holy name. Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. You can see the whole mentoring session on my YouTube channel if you liked this teaching on why we love Mary so much. It talks about the Immaculate Conception and explains what it means to do a Marian Consecration. It also has some little-known facts about Mary. I think you will enjoy it. I would also like to invite you all to join mentoring for this upcoming year. The first month's theme will be Identity, and it is so needed. If we stand firm in our identity as children of God, then the enemy won't be able to attack us as much. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in June 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, open more fully to my grace. Open to my love. Open your ears to everything I tell you. The more you are open, the more you are likely to receive, my children.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

The Second Sunday of Advent

À Bangui, on le croit dans les prisons des mercenaires russes depuis neuf mois, ou mort. Le journaliste Ephrem Yalike a été pendant près de trois ans un rouage de la communication du groupe Wagner en Centrafrique, jusqu'à ce qu'il soit soupçonné de traitrise après la révélation d'une bavure commise par les mercenaires. Mais il a pu fuir le pays avec l'aide la plateforme des lanceurs d'alerte en Afrique (PPLAAF).Dans une enquête du consortium Forbidden stories à laquelle RFI est associée avec neuf autres médias, il raconte comment fonctionne le système de désinformation à Bangui, entre placement d'articles contenant des fausses informations et manifestations montées de toutes pièces.« Plongée dans la machine de désinformation russe en Centrafrique » est une enquête à retrouver sur RFI.fr et nos environnements numériques.  RFI : De 2019 à 2022, vous avez été un des communicants des mercenaires russes qui opèrent en Centrafrique. Pourquoi avez vous décidé de quitter le pays, de raconter votre histoire et de lever le voile sur les opérations de communication qu'ils mènent dans votre pays?Ephrem Yalike : J'ai décidé de raconter ce que j'ai vécu et ce que moi aussi j'ai eu à faire, parce que je me suis rendu compte que les Russes en Centrafrique opèrent dans un mode où il n'y a pas le respect des droits humains. C'est pourquoi je me suis dit je ne peux pas rester silencieux, je dois dénoncer ce qui se passe dans mon pays pour que ça puisse aider et que les Centrafricains puissent comprendre réellement la présence russe en Centrafrique.À lire aussiDésinformation russe en Centrafrique: Ephrem Yalike, le repenti de l'OubanguiEt pour cela, vous avez dû quitter Bangui. Parce qu'aujourd'hui, pour un journaliste centrafricain, donner la réalité de la présence russe dans le pays, c'est impossible ?Aujourd'hui en Centrafrique, pour un journaliste centrafricain,  dénoncer et  dire la réalité de ce que les Russes font, c'est se mettre en danger. Parce que je peux vous dire, que toutes les actions des Russes échappent au contrôle du gouvernement. Dans leur mode opératoire, quand tu dénonces, tu deviens automatiquement leur cible. C'est pour cela que je me suis dit pour que pour être libre, dire ce que je pense, et ce que je faisais, il me fallait quitter le territoire.D'ailleurs, jusqu'à ce matin à Bangui, tout le monde pense que vous êtes soit en prison au camp de Roux, dans les geôles des Russes, soit mort ?Tout à fait. En ce moment dans la capitale, le doute plane sur ma situation. Mais, je ne suis pas en prison, je suis bel et bien hors du territoire.Quand vous avez été approché fin 2019 par les Russes à Bangui, vous avez tout de suite accepté. Pourquoi ?J'ai accepté tout de suite de collaborer avec les Russes, parce que, à cette époque, la République centrafricaine venait de sortir d'une crise. En tant que Centrafricain, il était de mon devoir de contribuer au retour de la paix dans mon pays. À cette époque, la République centrafricaine a été abandonnée par son ancien partenaire, lors du départ des forces Sangaris du pays. Et l'arrivée des Russes était considérée comme un ouf de soulagement pour tout le peuple centrafricain. Donc moi étant journaliste, contacté par les Russes pour collaborer avec eux, ça m'a fait plaisir de contribuer au retour de la paix dans mon pays.Pour soutenir les actions des Forces armées centrafricaines. Mais il y avait aussi une motivation financière. Vous ne le cachez pas.Tout à fait, cette action qui m'avait été demandée était de vulgariser les actions de neutralisation menées par les forces armées centrafricaines conjointement avec les Russes, ça ne me posait aucun problème. J'ai accepté. Et deuxièmement, il y avait cette oportunité financière qui pouvait me permettre de financer mes études. En étant journaliste en République centrafricaine, c'était difficile de joindre les deux bouts seulement avec le salaire mensuel du journaliste. Dans les journaux de la place, je n'atteignait pas 70 000 francs CFA, mais quand j'ai commencé à travailler avec les Russes, automatiquement j'ai gagné plus de 200 000 francs200 000 puis même 500 000 plus tard ?Tout à fait.L'homme qui vous a recruté et qui sera votre interlocuteur pendant toute votre collaboration, c'est Mikhaïl Prudnikov, que vous connaissiez comme « Michel » ou « Micha ». Il était toujours flanqué d'un interprète. Qui est il exactement à Bangui ? Quelle est sa mission en Centrafrique ?Lui, il me dit qu'il est responsable, directeur de la communication et des relations publiques de la mission russe en République centrafricaine. Donc, c'est toujours avec lui que je collabore. Selon ce qu'il me dit, il est chargé d'analyser la méthode de la communication de la mission en République centrafricaine et d'impacter sur les médias centrafricains pour parler positivement de la mission russe dans le pays. Et maintenant d'étudier comment faire à ce que le peuple centrafricain puisse avoir confiance aux Russes qui sont dans le pays.Mais en réalité, il fait beaucoup plus que ça ?En réalité, il fait beaucoup plus que ça, et à ma connaissance, il part dans d'autres pays africains pour faire la même chose qu'en République centrafricaine.Alors parmi les missions que « Micha » vous assigne, il y a faire des revues de presse de tout ce qui se dit sur la présence russe dans le pays, écrire des articles pour discréditer les voix critiques, mais aussi placer des sujets favorables dans des journaux contre rétribution. Concrètement, comment est ce que ça fonctionnait?Tout à fait. Il me donnait une thématique, il vérifiait si c'était conforme à ses exigences. Il m'indiquait ensuite certains médias dans lesquels je devais les publier. je leur donnais 10 000 francs à chaque fin du mois. Je tenais un tableau Excel que je lui donnais avec le nom du média, l'article publié, la date et la photo pour qu'il me donne l'argent, que je puisse rémunérer chacun de ces journalistes.La situation de la presse en Centrafrique est-elle et si précaire au point que cette pratique n'ait jamais posé de problème ?La situation de la presse en République centrafricaine,  reste et demeure précaire. Donc cette situation n' gêné personne. Quand tu travailles, tu dois aussi vivre. Donc certains journalistes, même s'ils étaient contre, étaient contraints par le besoin d'argent de prendre et de publier ces articles.Autre mission, vous avez organisé des manifestations parfois contre la France, parfois contre les Etats-Unis, souvent contre l'ONU. Comment ça se passait exactement l'organisation de ces manifestations ?Parfois lui Micha m'appelait et me donnait une thématique pour la semaine. Il me disait : « Nous souhaitons que tu puisses organiser une marche pour dire que la population en a marre de la présence de la Minusca (mission de l'ONU) ». Je devais cibler un leader de la place, lui demander s'il avait  la capacité de mobiliser 500 personnes pour une manifestation devant le siège de la Minusca à telle date, et il me disait que c'était possible. La veille, « Micha » et son équipe écrivaient des mots sur les cartons, sur les papiers, pour que les manifestants puissent les tenir et faire semblant que ces écrits étaient les leur, alors qu'en réalité ça venait de Michel. Par rapport au nombre des manifestants, je remettais l'enveloppe aux leaders. Je faisais cela dans la discrétion totale pour que personne ne soit au courant.Et chaque jeune qui venait recevait environ 2000 francs (3euros)Environ 2000 francs CFA.Une cible récurrente de ces manifestations, c'était la Minusca, la mission de l'ONU. Pourquoi ?Les Russes et la Minusca sont dans le pays à peu près pour un même objectif, aider le gouvernement à pacifier le pays. Donc du coup, les Russes veulent se faire passer aux yeux du peuple centrafricain comme les meilleurs, et pour cela, il faut qu'ils puissent discréditer les actions menées par l'ONU en République centrafricaine. C'est pourquoi toutes ces manifestations visent la MINUSCA.Les manifestations hostiles à la présidente de la Cour constitutionnelle, madame Darlan, en 2022, et pour le changement de Constitution en 2023, ce sont aussi les Russes qui étaient à la manœuvre ?Les manifestations concernant la destitution de madame Darlan, les manifestations pour la Constitution, tout ça, c'était la mais des Russes derrière. Il y a certaines manifestations qui sont organisées. Mais moi qui travaille avec eux, je ne suis pas au courant. Après, ils m'appellent, ils me donnent seulement des articles, des photos à publier.Ce n'est pas vous qui avez organisé celles là, mais vous avez la certitude que ce sont les Russes qui les ont organisées via d'autres canaux ?Oui.Et là arrive l'épisode de Bouar. On vous a demandé d'écrire que les mercenaires de Wagner sont venus en aide à des civils peuls blessés, alors que ce sont eux qui leur ont tiré dessus. Est ce que vous pouvez nous raconter cet épisode.À cette époque, un matin, Micha m'appelle et me dit « Il y a une urgence, nous devons partir à Bouar pour sauver certains peuls qui sont en difficulté ». J'ai dit OK. « Nous avons retrouvé deux peuls qui  blessés à l'hôpital régional de la ville de Bouar ». Dans l'avion, Micha m'a dit qu'ils avaient été attaqués par les groupes armés, notamment les 3R. On arrive sur les lieux, il y a un interprète, la manière avec laquelle l'interprète leur demande de me parler et pour qu'il puisse m'interpréter, étant journaliste, je savais que c'était pas concrètement ce qu'ils étaient en train de lui dire et qu'il me transcrivait , donc je prenais note de tout ce qu'il me disait.Et quand on était dans l'avion avec lui, je lui ai dit « Michel, tu penses réellement que ce sont des 3R qui ont fait du mal à ce groupe ? Parce que je travaille avec toi, tu dois me dire la vérité pour me permettre de voir dans quel angle orienter pour que l'article puisse prendre du poids ». Il me regarde en me disant « ok, ce que je te dis, ça doit rester confidentiel entre nous. Certains de nos de nos confrères les ont attaqués. C'est après qu'on s'est rendu compte que c'étaient des innocents et nous sommes venus à leur secours pour les sauver. Donc tu dois tout faire pour que l'article soit positif à notre égard »Ils ont voulu prendre le contrôle du narratif. Le problème, c'est que la vérité est sortie quelques semaines plus tard dans un journal local et que vos patrons ont cru que vous les avez trahis et qu'ils vous ont menacé physiquement à ce moment là.Oui, un mois plus tard, la vraie information est sortie dans un journal de la place, et à ma grande surprise, un matin, j'ai reçu un appel : « je suis devant devant ta maison » alors que je ne lui ai jamais montré ma maison depuis qu'on collabore. Il m'a conduit quelque part, je ne savais même pas où on allait. Donc c'était derrière, à la sortie nord, route de Boali, on a dépassé PK 26. Il s'est arrêté et m'a dit  « je vais te poser une seule question. Tu dois me dire ce qui t'a poussé à dire la vérité à ces journalistes qui ont dévoilé l'information ». A ce moment-là, il a déposé son arme à côté. Automatiquement, il a ramassé mon téléphone.Son interprète a commencé à fouiller pour voir avec qui j'avais été en contact. Il a fouillé. Il n'a rien trouvé. Il m'a menacé. « Tu dois l'avouer, ici, il y a personne ici. Tu sais ce qui peut t'arriver » J'ai dit « Michel, je ne peux pas dire ce que je n'ai pas fait ». Il a insisté, avec des menaces à l'appui, des intimidations de mort. Je lui ai dit « Si je l'avais fait, je te l'aurais dit. Je n'ai rien fait, je te l'ai dit ». J'étais apeuré. Mais comme je n'avais rien fait, je ,'ai pas avoué ce que je n'avais pas fait. Il a pris mon téléphone, il est parti. Il m'avait abandonné dans cette brousse. Cette information, je l'ai dite à personne parce qu'en me quittant, il m'a dit : « tout ce qui vient de se passer ici, mettons en tête que nos services secrets sont désormais derrière toi. Si on entend un seul instant que tu as été menacé, tu ne resteras pas vivant ».Effectivement, ils vous tiennent bien à l'œil, puisque deux ans plus tard, après une longue préparation, vous vous apprêtez à quitter le pays en février 2024 et au moment où vous allez partir de l'aéroport de Bangui, vous êtes retenu. Et là, vous comprenez que ce sont les Russes qui sont à la manœuvre et qui vous font retenir à l'aéroport dans un bureau de police.Tout à fait. À ma grande surprise, à mon départ, j'ai été retenu à l'aéroport, empêché de voyager par le commissaire qui n'arrivait pas à m'en donner la raison en plus. Il m'a dit : « Tu penses partir avec toutes les informations que tu détiens ». Je lui ai demandé : « quelles informations ? » « Tu vas voir avec les Russes ». Le commissaire de l'aéroport a été commissionné par les Russes pour m'empêcher de voyager à l'aéroport ce jour là.Donc le reste de votre famille a pu partir. Vous, vous vous êtes caché quelques jours, êtes parvenu à traverser l'Oubangui en pirogue et ensuite via le Congo, à gagner la France. Avec le recul, est ce que vous regrettez cette collaboration ? Est ce que vous regrettez vos actions ?Si je n'avais pas regretté cette collaboration, je n'aurais  pas décidé de les dénoncer. J'ai regretté cette collaboration parce que moi, au départ, je croyais que c'était pour aider mon pays. Ils se présentent comme des partenaires venus aider à ce pour la paix, mais font autre chose, violentent, sont dans la désinformation, trompent l'opinion. C'est pas en faisant ça, qu'on va aider le peuple. Du coup, j'ai regretté l'action que moi-même j'ai posée en collaborant avec eux.Comment vous qualifieriez aujourd'hui la présence russe en Centrafrique?C'est une présence d'intérêts personnels, des intérêts des Wagner, des intérêts des Russes. Ils n'aident pas. Je parie ma tête que s'il était question d'arrêter la violence en Centrafrique, les Russes l'auraient fait depuis longtemps. Il font semblant pour que la crise perdure et que leur présence puisse s'élargir en République centrafricaine, pour qu'ils puissent mettre en œuvre tous les plans qu'ils ont en tête.C'est un pays sous emprise ?Selon moi, c'est un pays sous emprise des Russes, on le voit avec les actions menées par les Russes, l'exemple est simple : quand j'ai été empêché à l'aéroport de voyager, ça c'est une violation à ma liberté d'aller et de revenir. Mon avocat a contacté les autorités judiciaires et policières. Jusqu'alors, il n'y a eu aucune réponse parce que l'instruction vient des Russes. Rien ne peut se faire sans eux.Votre témoignage et les éléments factuels qui sont présentés dans l'enquête de Forbidden Story amèneront des attaques contre vous au pays. On vous appellera sûrement un traître ou un vendu. Que répondez vous à ceux qui douteraient de votre franchise ou de votre honnêteté ?C'était moi seul qui ai travaillé avec eux et quand je travaillais avec eux, je ne l'ai dit à personne. Et si aujourd'hui j'ai décidé de dénoncer, il en va de mon honnêteté et de ma dignité. Ceux qui pensent que j'ai été manipulé, que je suis un vendu, c'est leur point de vue. D'ailleurs, j'ai la conscience tranquille. Les vrais patriotes en Centrafrique m'ont encouragé. Tout ce qui se dira,  me sera égal parce que je ne regrette rien.L'enquête est à lire ici : Plongée dans la machine de désinformation russe en Centrafrique

In this episode of the Marian Hour, Father Campbell discusses the alleged apparitions of Our Lady of America to Sr. Mary Ephrem.

SHOW NOTES:Deuteronomy 10:17-18, Luke 16:19-31, Acts 10:34-35, Romans 2:11, 1 Corinthians 12:20-26, James 2:1-5"If you are angry at your neighbor, you are angry at God... Honor your neighbor and you have honored God." - St. Ephrem the Syrian"The soul cannot live without love. We can never love our neighbor too much.” - St. Francis de Sales"Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.” - C.S. Lewis, The Weight of Glory

Passage: 1 “Now, Israel, listen to the statutes and ordinances I am teaching you to follow, so that you may live, enter, and take possession of the land the LORD, the God of your ancestors, is giving you. 2 You must not add anything to what I command you or take anything away from it, so that you may keep the commands of the LORD your God I am giving you. 3 Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed every one of you who followed Baal of Peor. 4 But you who have remained faithful to the LORD your God are all alive today. 5 Look, I have taught you statutes and ordinances as the LORD my God has commanded me, so that you may follow them in the land you are entering to possess. 6 Carefully follow them, for this will show your wisdom and understanding in the eyes of the peoples. When they hear about all these statutes, they will say, ‘This great nation is indeed a wise and understanding people.' 7 For what great nation is there that has a god near to it as the LORD our God is to us whenever we call to him? 8 And what great nation has righteous statutes and ordinances like this entire law I set before you today? 9 “Only be on your guard and diligently watch yourselves, so that you don't forget the things your eyes have seen and so that they don't slip from your mind as long as you live. Teach them to your children and your grandchildren. (Deuteronomy 4:1-9 CSB17) Song: Christ our Wisdom (https://open.spotify.com/track/1Kgr0o5i7GOBufM0ki9ipM?si=fae48af956aa4bd9) by Bob Kauflin, Jonathan Althoff, and Nathan Stiff Lyrics: Christ our wisdom we are humbled When You hide Your ways from us You have purposes unnumbered Each one good and glorious Help us trust when we grow weary Free us from our anxious thoughts Give us grace to see more clearly You are God and we are not Christ our wisdom be our gladness When we fail to understand You ordain all joy and sadness To fulfill Your perfect plan Help us know You rule with power Over every raging flood In our most uncertain hour You are God and we are loved Christ our wisdom we will follow Though the way ahead is veiled As we journey through the shadows Grant us faith where sight has failed Help us cling to Your commandments Strengthened by Your faithful Word We will never be abandoned You are God and we are Yours Christ our wisdom we adore You For the beauty of the cross Once in foolishness we scorned You But Your blood has ransomed us Help us sing the endless mercies Of Your humble heart to save Christ our wisdom Christ our glory You are God forever praised Help us sing the endless mercies Of Your humble heart to save Christ our wisdom Christ our glory You are God forever praised Prayer: Sunrise marks the hour for toil to begin, but in our souls, Lord, prepare a dwelling for the day that will never end. -Ephrem the Syrian

This week, we share a “Space for God” devotional offered by author and executive director of Theological Horizons, Karen Wright Marsh. Karen guides us into the life and work of Ephrem of Syria (c. 306-373). The "lyric theology" of this early Christian pastor, poet, refugee, theologian, and songwriter has the power to refresh our perspectives even today. Karen concludes our time together by listening prayerfully to a recording of Ephrem's "Hymn to the Light.""Hymn to the Light" by Ephrem the SyrianOur King comes in majestic glory.Let us light our lamps and go forth to meet Him.Let us find our joy in Him, for He has found joy in us.He will indeed rejoice us with His marvelous light.Let us glorify the majesty of the Son and give thanks to the almighty FatherWho, in an outpouring of love, sent Him to us, to fill us with hope and salvation.When He manifests Himself, the saints awaiting Him in weariness and sorrow,will go forth to meet Him with lighted lamps.The angels and guardians of heaven will rejoicein the glory of the just and upright people of earth;Together crowned with victory,they will sing hymns and psalms.Stand up then and be ready!Give thanks to our King and Savior,Who will come in great glory to gladden uswith His marvelous light in His kingdom.View Our Complete Archive of “Space for God” Prayer PracticesLearn More About Spiritual Direction through Coracleinthecoracle.org  |  @inthecoracleSupport the Show.

Temos a honra de receber Rita Raymond Ephrem, uma jovem de sorriso cativante e uma história de superação. Rita convive com uma doença genética rara que causa autoimunidade e uma imunodeficiência grave. Mesmo enfrentando desafios diários pela sobrevivência, sua fé e coragem são inspirações para todos nós. Assine a Arte Piedosa Use o código "SANTOFLOW" e garanta entretenimento seguro para toda a família: https://go.artepiedosa.com/campaign/santo-flow Reze todos os dias no Hallow, o aplicativo de oração nº 1 do mundo Experimente 90 dias grátis no Hallow através deste link especial: https://hallow.com/santoflow O mais tradicional atelie de arte sacra do Brasil Compre sua estátua católica em poucos cliques, e tenha em sua casa uma imagem artesanal da mais alta qualidade. Use o cupom "GUTO10" para descontos exclusivos: https://loja.artesanatocosta.com.br Planeje sua Peregrinação com Obra de Maria Uma experiência transformadora te espera: https://rdpviagens.com Visite o Centro Católico Universitário Italo Brasileiro 75 anos de história, reconhecido por seu corpo docente altamente qualificado e sua tradição no ensino: https://italo.com.br Inspiração e Fé em cada Estampa. Sua loja online de camisetas católicas de qualidade, unindo moda e devoção no Camisetas Sabatini: https://www.camisetassabatini.com.br/ WhatsApp (44) 99844-8545 Participe da Techno Church Feira de Equipamentos, Sistemas, Infraestrutura e Soluções para Templos e Igrejas. https://technochurch.com.br/links/ Não Perca a Expo Católica 2024 A 17ª edição da maior vitrine do segmento católico no Brasil: https://expocatolica.com.br/ Seja um devoto de São Miguel Arcanjo Ajude a construir a maior estátua católica do mundo: https://doar.basilicasaomiguelarcanjo.org.br/ ----------------- APRESENTADOR: Guto Azevedo - Instagram @gutoazevedooficial CAPTAÇÃO E TRANSMISSÃO: Studio SantoFlow - Instagram @santoflowpodcast #Podcast #GutoAzevedo #santoflowpodcast

Today is Tuesday, July 9, 2024, a Feria, a 4th class feast, with the color of green. In this episode: The meditation: “The Salt of the Earth,” news from FSSPX.News: “A New Letter from Bishop Strickland,” and a thought from Abp. Lefebvre We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: Practical Meditations   (Angelus Press) - - - - - - - - - - - “A New Letter from Bishop Strickland”  (FSSPX.news) https://fsspx.news/en/news/new-letter-bishop-strickland-46212 - - - - - - - - - - - The Spiritual Life - Archbishop Lefebvre (Angelus Press) Please Support this Apostolate with 1-time or Monthly Donation >> Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Today is Tuesday, June 18, 2024, The feast of St. Ephrem the Syrian, Deacon, Confessor and Doctor of the Church, a third class feast, with the liturgical color of white. In this episode: the meditation, ”Sources of Temptation,” news from FSSPX.News:“Syro-Malabar Church on the Brink of Schism?” and a Thought of the Day from Archbishop Lefebvre. We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - - - - - Sources Used Today: India: Syro-Malabar Church on the Brink of Schism?– FSSPX.news https://fsspx.news/en/news/india-syro-malabar-church-brink-schism-45653 Thought for the Day- Archbishop Lefebvre (Angelus Press) Practical Meditations- (Angelus Press) - - - - - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - - - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.  14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita,  15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.  16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.  17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.  18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.  19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum. St Ephem of Nisibis in Mesopotamia was cast forth from his home by his father, a pagan priest. At first he lived as a hermit; he was later ordained as a Deacon of Edessa and was renowned as a poet, an orator and a holy monk. He died A.D. 379.

Evening Prayer for Monday, June 10, 2024 (Eve of Barnabas the Apostle; Proper 5; Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalm 102 Ezekiel 15 Acts 12:25-13:12 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Morning Prayer for Monday, June 10, 2024 (Proper 5; Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalms 99-101 Joshua 8:1-22, 30-35 Luke 22:39-53 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Matthew 15:28a. | Ephrem of Nisibis June 2024 meditations are written by Philip M. Beyer and recorded by Ian Lasch.   Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org

Born: 306 AD, Nisibis, Turkey Died: June 9, 373 AD, Edessa, Turkey Full name: Ephrem of Nisibis From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007: The figure of Ephrem is still absolutely timely for the life of the various Christian Churches. We discover him in the first place as a theologian who reflects poetically, on the basis of Holy Scripture, on the mystery of man's redemption brought about by Christ, the Word of God incarnate. His is a theological reflection expressed in images and symbols taken from nature, daily life and the Bible. Ephrem gives his poetry and liturgical hymns a didactic and catechetical character: they are theological hymns yet at the same time suitable for recitation or liturgical song. On the occasion of liturgical feasts, Ephrem made use of these hymns to spread Church doctrine. Time has proven them to be an extremely effective catechetical instrument for the Christian community. Ephrem's reflection on the theme of God the Creator is important: nothing in creation is isolated and the world, next to Sacred Scripture, is a Bible of God. By using his freedom wrongly, man upsets the cosmic order. The role of women was important to Ephrem. The way he spoke of them was always inspired with sensitivity and respect: the dwelling place of Jesus in Mary's womb greatly increased women's dignity. Ephrem held that just as there is no Redemption without Jesus, there is no Incarnation without Mary. The divine and human dimensions of the mystery of our redemption can already be found in Ephrem's texts; poetically and with fundamentally scriptural images, he anticipated the theological background and in some way the very language of the great Christological definitions of the fifth-century Councils. Ephrem, honoured by Christian tradition with the title "Harp of the Holy Spirit", remained a deacon of the Church throughout his life. It was a crucial and emblematic decision: he was a deacon, a servant, in his liturgical ministry, and more radically, in his love for Christ, whose praises he sang in an unparalleled way, and also in his love for his brethren, whom he introduced with rare skill to the knowledge of divine Revelation. For more visit Vatican.va The post St. Ephrem of Syria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Full Text of ReadingsTenth Sunday in Ordinary Time Lectionary: 89The Saint of the day is Saint EphremSaint Ephrem's Story Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church. Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness! He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity's redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante. It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church's public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.” Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373. Reflection Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem's hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today. Saint of the Day, Copyright Franciscan Media

April 19, 2024 - Friday 1:30PM Auditorium Speaker   Speaker: Glen Hitchcock   Good news for thirsty people, John 4 A Great Chapter on Personal Soulwinning. Two Great "Musts:" The "Must" for the Winner of Souls (4:4) The "Musts" for the Worshiper of God (4:24). Three Thirst Points Living Water is Dispensable, 4:4-15 True Worship is Described, 4:16-26 Living Water is Delivered, 4:27-54 Analyzing the text Away to Galilee, 4:1-3 A Weary Traveler, 4: 4-6 A Wayward Woman, 4:7-9 A Well-Known Well, 4:10-15 A Wedding Problem, 4:16-19 Acceptable Worship, 4:20-24 A Wonderful Expectation, 4:25 A Divine Surprise & Some Concerns, 4:26-27 A Waterpot Speaks, 4:28 Astonishing News From An Unlikely Source, 4:29 All Search For The Living Water, 4:30 A Precious Priority – God's Work Comes First, 4:31-34 A Harvesting of The Thirsty Requires Effort, 4:35-38 An Attestation to Soulwinning in Samaria, 4:39-42 Arrival in Galilee Among Thirsty People, 4:43-54   Ephrem the Syrian “Jesus came to the fountain as a hunter...He threw a grain before one pigeon that He might catch the whole flock... At the beginning of the conversation, He did not make Himself known to her, but first she caught sight of a thirsty man, then a Jew, then a Rabbi, afterwards a prophet, last of all the Messiah. She tried to get the better of the thirsty man, she showed her dislike of the Jew, she heckled the Rabbi, she was swept off her feet by the prophet, and she adored the Christ.” Are You Thirsty? Rev. 22:17 - And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.     Video: https://www.youtube.com/watch?v=DDtmyV2DyfY   Duration 40:18

In this episode, we'll get to know St. Ignatius the God-bearer — for Ephrem's brother!

In this episode, we'll get to know St. Ignatius the God-bearer — for Ephrem's brother!

It's time for episode 367 of the Mobile Tech Podcast with guests Ephrem Chemaly (MediaTek) and Ray Wong (Inverse) -- brought to you by MediaTek. This episode comes in two parts. First, we explore how MediaTek's Dimensity Auto platform is helping car manufacturers make better software defined vehicles (SDVs). Second (20:17), we discuss standalone AI devices, review the OnePlus Watch 2, and cover the latest news including Nothing's Phone (2a) Community Creation Project, Qualcomm's Snapdragon 8s Gen 3, and more.Episode Links- Support the podcast on Patreon: https://www.patreon.com/tnkgrl- Donate: https://tnkgrl.com/tnkgrl/- MediaTek: http://www.poweredbymediatek.com/ (sponsor)- MediaTek Dimensity Auto: https://www.mediatek.com/products/automotive- Ephrem Chemaly: https://www.linkedin.com/in/chemaly/- Ray Wong: https://twitter.com/raywongy- Your OnePlus Watch 2 review: https://www.inverse.com/tech/oneplus-watch-2-review-comparison-galaxy-watch-6-pixel-watch-2- Nothing Phone (2a) Community Creation Project: https://www.gsmarena.com/nothing_invites_its_community_to_design_package_and_customize_a_special_edition_phone_2a-news-62089.php- Qualcomm Snapdragon 8s Gen 3: https://hothardware.com/news/qualcomm-snapdragon-8s-gen-3-ai-affordable-premium-phones- Moto X50 Ultra first with 8s Gen 3: https://www.gsmarena.com/motorola_edge_50_pro_to_come_with_snapdragon_8s_gen_3_launch_date_leaks-news-62046.php- Honor Magic6 Ultimate and Magic6 RSR official: https://www.gsmarena.com/honor_announces_porsche_design_magic6_rsr_and_magic6_ultimate_with_unique_looks-news-62049.php- Vivo X Fold3 series coming Mar 26: https://www.gsmarena.com/its_official_the_vivo_x_fold3_series_vivo_pad3_pro_and_vivo_tws_4_buds_are_coming_on_march_26-news-62045.php- Apple + Google Gemini / Open AI rumors: https://www.theverge.com/2024/3/18/24104626/apple-license-google-gemini-generative-ai-openai-chatgpt

The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?Collegerunt ergo pontifices et pharisaei concilium, et dicebant : Quid faciamus, quia hic homo multa signa facit?  48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem.  49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis : Vos nescitis quidquam,  50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.  51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.Hoc autem a semetipso non dixit : sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente,  52 And not only for the nation, but to gather together in one the children of God, that were dispersed.et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.  53 From that day therefore they devised to put him to death.Ab illo ergo die cogitaverunt ut interficerent eum.  54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.Jesus ergo jam non in palam ambulabat apud Judaeos, sed abiit in regionem juxta desertum, in civitatem quae dicitur Ephrem, et ibi morabatur cum discipulis suis.

Fr. Ephrem Reese, O.P. joins us to talk about the importance of preaching within the home. In this episode we discuss: Fr. Ephrem's journey into the Catholic Church The importance of priests in the domestic church The simplicity of building Catholic culture in the home How Catholic community is built Exodus 90 – JOIN US Support Us on Patreon Become a Patron! Over 40 interviews, a course with Karlo Broussard, a 10 part series on the domestic church, a course on fitness and virtue by Pat Flynn, and free thank you gifts for supporting the show! Click here to join Join Our 2024 Pilgrimage Select International Tours in the best in the business. We are planning on a 2024 pilgrimage. Click here so you won't miss it. Living Beyond Sunday: Making Your Home a Holy Place Our new book is available for pre-order from Ascension Press! “I love this book. It provides wise counsel with beautiful simplicity. So, if you are looking to safeguard your family life from the wiles of the enemy and encourage your spouse and children to become the saints God is calling them to be, this is a book for you.” – Fr Gregory Pine Home life can be difficult and busy, and it's easy to get distracted from the point of it all: raising a family of saints. In Living Beyond Sunday: Making Your Home a Holy Place, two married couples share what has helped them make their homes a place of encounter with God–a place where saints are being made. Want to help The Catholic Man Show? By giving us a rating on iTunes, it helps others find the show. Want to say up with The Catholic Man Show? Sign up for our mailing list: Click Here Looking for a prayer to pray with your wife? Check this blog out. Are you getting our emails? Sign up for our newsletter where we give you all bacon content – never spam.  SIGN UP HERE:

"Truth and Love are wings that cannot be separated, for Truth cannot fly without Love, nor can Love soar aloft without Truth." (Saint Ephrem the Syrian)   "Look at God within yourself, how 'God is Light.' For his Nature is a glorious, many-splendored Light. He manifests the Light of his Nature to those who love Him in all the worlds…" (John of Dalyatha, Syriac Mystic)   "To be glorified art Thou, the Father Supreme, born of Thy First-born in the silence and tranquility of meditation." (Syriac Acts of Saint Thomas in India)   "There is a silence of the tongue. There is a silence of the whole body. There is a silence of the soul. There is a silence of the mind, and there is a silence of the spirit." (Abraham of Nathpar)   "Open your ears, and I shall speak to you. Give Me yourself, so that I may also give you Myself." (Odes, 9: 1-2)   "What wonders has your love effected! When someone is still alive he has left this world: though his bodily condition remains with the world's bodily condition, yet his spirit has been raised up towards You, so that for a period of time he is where he knows not, being totally raptured and drawn towards You." (John of Apamea)   Several scholars have made a convincing case that the Syriac mystics were a major influence upon early Sufism. And Sufism, as many know, has been an influence on the Sants of India. There is a demonstrable connection between East & West via several sources (Syriac mystics of the Church of the East in the Saint Thomas tradition, Mazdakism, Manichaeism and other schools of Gnosticism) and the Sant tradition of India.   Sebastian Brock, Scholar of Eastern Christianity and Aramaic-Syriac Saints, has translated many wonderful texts of Eastern Saints such as Isaac of Nineveh, Abdusho (Joseph the Visionary), John of Dalyatha, Abraham of Nathpar, Martyrius, Babai, Philoxenus of Mabbug, Aphrahat, Ephrem, John of Apamea, Jacob of Sarug, and others, in great books such as, The Syriac Fathers on Prayer and the Spiritual Life, The Wisdom of St. Isaac of Nineveh, A Garland of Hymns from the Early Church (including Odes of Solomon), The Luminous Eye, and several others. "The text-book and pulpit notion that all Christendom is divided between Greek East and Latin West overlooks an ancient and still continuing third stream of tradition: Syriac Christianity. "Cut off from the rest of the Christian world by theological controversy in the fifth century, Arab conquest in the seventh and Mongol invasions in the thirteenth, Syrian Christians continues to celebrate the Christian mysteries, to meditate on Scripture and to apply its teachings to their lives. "Some of them, attempting to realise here on earth their baptismal potential to re-enter paradise, chose a life of asceticism and single-minded devotion to Christ. Their reflections created across the centuries a rich literature. Some passed into the byzantine tradition; some remained unknown to other Christians and have never until now been translated into a modern language. "These Syriac fathers offer the modern heirs of both Latin and Greek Christendom new, yet ancient and enduring insights on prayer and the spiritual life." (The Syriac Fathers on Prayer and the Spiritual Life, by Professor Sebastian Brock of Oxford University)   In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters   James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts Sant Mat Radhasoami A Satsang Without Walls Spiritual Awakening Radio Website: https://www.SpiritualAwakeningRadio.com    

St Ephraim the Syrian ( Jan 28 )conversation w/ Fr Symeon Kees producer of Paradosis Pavilion & host of "Eastward Iowa City" podcastReference materials for this episode: https://www.oca.org/saints/lives/2024/01/28/100328-venerable-ephraim-the-syrianhttps://orthodoxwiki.org/Ephrem_the_SyrianSt. Ephrem the Syrian, Hymns on Paradise,  - trans. by Sebastian Brock - St. Vladimir's Seminary Press - pages 111-112, 157-159, 167-68, 170 - Hymns XI.9-15, VI.7-10, XII.19-20, XIII.5Scripture citations for this episode:Genesis 1-4The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

On this special episode of FACTS, Dr. Boyce will explore the incarnation and the celebration of God becoming a man by multiple Church Fathers such as: Ignatius of Antioch, Irenaeus of Lyon, Justin Martyr, Cyril of Jerusalem, Gregory Nazianzen, John Chrysostom, John of Damascus, Mathetes to Diognetus, Athanasius of Alexandria, Augustine of Hippo, and Ephrem the Syrian. Merry Christmas to all!

Today's Bible Study on Genesis 13 and 14 covers Abram and Lot moving apart, the War of the Nine Kings, and the mysterious encounter with Melchizedek.  While Fr. Anthony relies primarily on St. John Chrysostom, he also draws from Fr. Patrick Reardon, St. Ambrose (numerology!), and academic research (via the Dictionary of Deities and Demons in the Old Testemant).  Enjoy the show! +++ Abraham IIFr. Anthony Perkins Chapter 13.  Abram solves a problem and keeps everyone safe; the Lord makes a promise. From Fr. Patrick Reardon When Abram left Egypt, he and his family were very wealthy, because of Pharaoh's generosity to someone he was trying to gain as a brother-in-law. Now Abram and Lot find that the sheer size of their flocks requires them to live apart (vv. 1–7). The story of their separation (vv. 8–13) demonstrates Abram's humility in giving his younger relative the choice of the land (v. 9), while he himself takes what is left. This humble action of Abram illustrates the meaning of the Lord's saying that the meek shall inherit the earth. Abraham's descendants, not Lot's, will inherit all this land. In this story we discern the non-assertive quality of Abram's faith. He is not only meek; he is also a peacemaker. Meekness and peacemaking are qualities of the man of faith. Lot serves in this story as a kind of foil to Abram. The meek and peaceful Abram takes what is left, whereas Lot, obviously having failed to do a proper survey of the neighborhood, chooses to live in Sodom. This was to prove one of the worst real estate choices in history. The present chapter closes with God's solemn asseveration to Abram, promising him the land and the “seed” (vv. 14–18). Unfortunately the rich ambivalence of this latter noun (zera‘ in Hebrew, sperma in Greek, semen in Latin) is lost in more recent translations that substitute the politically correct but entirely prosaic “descendants” for “seed” (vv. 15–16). Besides Sodom, two other important Canaanite cities are introduced in this chapter, Bethel (still called Luz at this period—cf. 28:19) and Hebron. Both of these cities will be extremely important in subsequent biblical history, and Abram is credited with making each of them a place of worship (vv. 4, 18). Patrick Henry Reardon, Creation and the Patriarchal Histories: Orthodox Christian Reflections on the Book of Genesis (Chesterton, IN: Ancient Faith Publishing, 2008), 70–71. St. John Chrysostom on the trip from Egypt. (5) Do you see the extent of God's providence? Abram left to find relief from famine, and came back not simply enjoying relief from famine but invested with great wealth and untold reputation, his identity well-known to everyone: now the inhabitants of Canaan gained a more precise idea of the good man's virtue by seeing this sudden transformation that had taken place—the stranger who had gone down into Egypt as a refugee and vagabond now flush with so much wealth. Notice how he had not become less resolute or devoted under the influence of great prosperity or the abundance of wealth, but rather he pressed on once more to that place where he had formerly been before going down into Egypt. “He went into the desert,” the text says, “to the place where his tent had formerly been, to the place of the altar which he had made there in the beginning. He called on the name of the Lord God.” St. John Chrysostom on Abram's gift to Lot. (15) “Abram stayed in the land of Canaan,” the text goes on, “whereas Lot settled in the cities of the region, pitching his tent in Sodom. Now, the people of Sodom were very wicked sinners in God's sight.” Do you observe Lot having regard only for the nature of the land and not considering the wickedness of the inhabitants? What good, after all, is fertility of land and abundance of produce when the inhabitants are evil in their ways? On the other hand, what harm could come from solitude and a simple lifestyle when the inhabitants are more restrained? … Lest we prolong the sermon to great length, however, let us terminate it at this point and postpone the sequel to next time while giving you this exhortation, to imitate the patriarch by never aspiring after the first places but rather heeding blessed Paul's words, “outdoing one another in respect,” especially our superiors, and being anxious to take second place in everything. This, in fact, means filling first place, as Christ himself said, “ ‘Whoever humbles himself will be exalted.' ” So what could parallel this, when by ceding pride of place to others we ourselves enjoy greater esteem, and by showing them special honor we bring ourselves into the highest honor? … This is enough talking, however, to encourage you and to show you that by giving alms, meager though they be, we receive great rewards from the Lord. By this stage, you see, the sermon has gone to an exhortation in almsgiving because, as you recall, we told you that the patriarch ceded part of the country to Lot, letting him have the most beautiful area in the region while taking the worst land for himself, and so he was accorded such generosity from God that the promise made him by God surpassed all thought and imagination. St. Ambrose goes deeper. “He was very rich,” as is natural for one who was not lacking in any good thing, who did not covet the goods of others, because he lacked nothing of what he would have wished to regard as his own. For this is what it means to be rich: to have what is sufficient to satisfy one's own desires. Frugality has a measure. Richness does not. Its measure is in the will of the seeker. He was rich in cattle, in silver and gold. What does this mean? I do not think that the intention is to praise the riches of this world but the righteousness of this man. Thus I understand cattle to be the bodily senses, because they are irrational. Silver represents the word and gold the mind. Abraham was indeed rich, because he was in control of his irrational senses. Indeed, he tamed them and made them docile, so that they might participate in rationality. His word was radiant with the brightness of faith, purified by the grace of spiritual discipline. His mind was full of prudence. And this is why the good mind is compared with gold, because just as gold is more precious than other metals, so the good mind is the best part among those that make up the human substance. So the richness of the wise man consists in these three things: in sensation, in word and in mind. Their order establishes a gradation, as we read also in the apostle: “So faith, hope, love abide, these three; but the greatest of these is love.”4 The mind too, then, is the greatest, because it is the mind that grinds the spiritual grain to purify the senses and the word. The character of the wise man is preserved at every point. So it is that through the simple facts of Abraham's life great doctrines are expounded and illustrated. Rich indeed is the one who enriches even the arguments of the philosophers, who would formulate their precepts on the basis of his conduct. It was his riches, then, that Scripture had brought to light. Chapter 14.  War and a Mysterious Priest Background.  Chederloamer controlled the area north and east of Canaan., ruling over at many kings/kingdoms.  Five rulers in the south, including the kings of both Sodom and Gomorrah went into rebellion against him.  Chederloamer won and took possessions, food, and slaves, including Lot (whom they may have targeted).  Note from the Divine Council worldview: there were giants on both sides.  Jewish commentators even put Nimrod (as a loyal king) and Og (losing side – messenger to Abraham), but this is pure speculation (but the names of the tribes are associated with the Nephalim). Abram, now looking like a warlord, takes mean and “smote them.”  The king of Sodom comes out of hiding and asks for his stuff.  Again showing his meekness, Abram keeps very little, except some for the allies who came with him. St. John Chrysostom, On the battles; Consider in this case, I ask you, dearly beloved, the greatness of heart exemplified in the just man's virtue. Trusting in the power of God, he was not cowed by the force of the enemy when he learned of the rout they had caused, first by falling upon all the tribes and prevailing against the Amalekites and all the others, and then by engaging the Sodomites, putting them to flight and seizing all their property (?). The reason, you see, why sacred Scripture described all this to us ahead of time, as well as all they achieved through their bravery, was that you might learn that the patriarch prevailed against them not by physical strength but through faith in God. [He] achieved all this under the protection of help from on high, not by wielding weapons and arrows and spears or by drawing bows or raising shields but with a few retainers of his own household. Note that St. Ambrose shows that the number 318 is the number of Chist's crusifiction (T IH in Greek). Now for the REAL FUN: Melchizedek (14:18-20) Most important: type of Christ and the Eucharist. The Christian interpretation of the story of Melchizedek begins with Hebrews 7, where Melchizedek is interpreted with the help of Psalm 109(110):4 as a figure of Christ the true high priest. Psalm 109:1-4. The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send forth the rod of Thy power from Zion, and rule in the midst of Thine enemies.  With Thee is the beginning in the day of Thy power, in the brightness of Your holyones. The Lord hath sworn, and will not repent, Thou art a priest for ever according to the order of Melchizedek. Hebrews 7:1-3,15-17, 24-26 (quoted in Fr. Patrick Reardon). “For this Melchizedek, king of Salem, priest of the Most High God, … first being translated ‘king of righteousness,' and then also king of Salem, meaning ‘king of peace,' without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.… And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest who has come … according to the power of an endless life. For He testifies: ‘You are a priest forever / According to the order of Melchizedek.' … But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens” (vv. 1–3, 15–17, 24–26). Abraham's encounter with the king of Sodom reveals God's providence (CHRYSOSTOM). The offering of bread and wine, not mentioned by the author of Hebrews, is seen to increase the resemblance between Melchizedek and Christ (CYPRIAN). Melchizedek is also identified with Shem, the son of Noah, who had received the priesthood from his father (EPHREM). Melchizedek resembles Christ in that he had no family history (CHRYSOSTOM). With Melchi-zedek there first appeared the sacrifice now offered by Christians (AUGUSTINE). The fact that Abraham offered tithes to Melchizedek shows that he was humble even in victory (AMBROSE). Mark Sheridan, ed., Genesis 12–50, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2002), 25. And from the Dictionary of Deities and Demons in the Bible; The very special interpretation of Gen 14 and Ps 110 presented [in Hebrews] cannot be understood without taking into account contemporaneous Melchizedek interpretations in Jewish sources, viz. (a) Josephus, (b) Philo, and (c) Qumran. Together with (d) Hebrews they present a very composite picture of Melchizedek." According to Josephus, Melchizedek was the first one to build the temple and to act as priest of →God. In Ant. I 179–181 the story of Gen 14:18–20 is told with some minor embellishments. The name of Melchizedek is mentioned and again translated as ‘righteous king'. Josephus adds that by common consent this was what he was and that for that reason Melchizedek was made priest of God. In both places Melchizedek is described as king and priest. In Philo's perspective Melchizedek as a king and priest does not cease to be an historical person but at the same time serves as the embodiment of the divine orthos logos and transcends history. In the Melchizedek text from Qumran cave 4, Melchizedek serves as the deliverer prophesied in Isaiah and Psalm 82 and a divine being assisted by the host of heaven. J. Reiling, “Melchizedek,” ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst, Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 561.    

This week Fr. Michael talks about St. Ephrem, or St. Ephraim depending on your spelling preference. He highlights some key facts that we should all know about this great saint.References:Cereal and the Prayer of St. EphraimSerial (2 of 2) and the Prayer of St. EphraimFollow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSupport the show

Tune into episode 331 of the Mobile Tech Podcast with guests Ephrem Chemaly and Finbarr Moynihan (MediaTek), plus Daniel Bader (Android Police) -- brought to you by MediaTek. This episode comes in two parts. First, we explore MediaTek Dimensity Auto and the company's partnership with NVIDIA. Second (18:53), we review the Nothing Phone (2) and discuss the Honor Magic V2. Finally, we cover news, leaks, and rumors from OnePlus, Samsung, Apple, Google, and MediaTek.Episode Links- Support the podcast on Patreon: https://www.patreon.com/tnkgrl- Donate: https://tnkgrl.com/tnkgrl/- MediaTek: http://www.poweredbymediatek.com/ (sponsor)- MediaTek Dimensity Auto: https://www.mediatek.com/products/automotive- Ephrem Chemaly: https://www.linkedin.com/in/chemaly/- Finbarr Moynihan: https://www.linkedin.com/in/finbarr-moynihan-b653b51/- DanielBader: https://twitter.com/journeydan- My Nothing Phone (2) review: https://hothardware.com/reviews/nothing-phone-2-review- Honor Magic V2: https://www.engadget.com/honors-magic-v2-is-the-thinnest-foldable-phone-to-date-140023005.html- OnePlus 12 renders leak: https://www.gsmarena.com/heres_the_oneplus_12_in_some_leaked_cadbased_renders-news-59188.php- Samsung Galaxy Z series price rumors: https://www.gsmarena.com/leaked_prices_indicate_small_bump_for_galaxy_z_flip5_more_significant_increase_for_z_fold5-news-59176.php- Apple iMac 32" rumors: https://www.gsmarena.com/gurman_apple_is_working_on_a_new_imac_with_an_m3_chip_a_32_imac_planned_for_2024_2025-news-59142.php- Google Tensor rumors: https://www.gsmarena.com/future_google_tensor_chips_might_be_designed_entirely_inhouse_and_not_depend_on_samsung-news-59128.php- MediaTek Dimensity 6100+: https://www.gsmarena.com/mediatek_dimensity_6100_announced_for_future_midrange_smartphones-news-59170.php

This is part 20 of the Early Church History class. So far we've been focusing primarily on Christianity within the Roman Empire in Europe, North Africa, and the Middle East--the land surrounding the Mediterranean Sea. Nevertheless, Christianity also spread south to Africa, north to Armenia, and east to Asia where it reached Persia, India, and China. Hopefully this session will counterbalance the Mediterranean focus we've had so far, expanding your perspective to be a little more global. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=Ni_EnPzxJ4k&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=20&t=2890s&pp=iAQB —— Links —— See my lecture on YouTube: History of Christianity in Africa For more on Armenian Christianity, see The Key of Truth: A Monument of Armenian Unitarianism More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Africa First Century Jesus took refuge in Africa as a baby (Matthew 2:13-15) An African from Cyrene carried Jesus' cross (Mark 15:21). At Pentecost, Jews from Egypt and Libya were present (Acts 2:10). At Antioch, Simeon called Niger and Lucius of Cyrene were part of the Jew-Gentile mixed church (Acts 13:1). Egypt By the 2nd c., New Testament scriptures were translated into Coptic. Alexandria was a center for Christianity (Clement, Origen, Arius, Alexander, Athanasius). Maghreb (North Africa) Christianity attested from at least the second century through martyrs of Scilla in Numidia and Perpetua and Felicitas in Carthage. Tertullian, Cyprian, Novatian, Donatus, and Augustine Ethiopia Frumentius and Edesius became slaves to the King of Axum. Athanasius of Alexandria ordained Frumentius a bishop. King Ezana became a Christian between 330 and 350. In the late 5th c., the nine saints came and founded monasteries, including at Debre Damo. In the 6th c., King Kaleb crossed the Red Sea to defeat Du Nawas, king of Himyar (Yemen). He then rebuilt the churches there and spread Christianity in the region. Nubia In the second half of the 6th c., Christian missionaries began converting key people in Makuria. Makuria became a mighty kingdom that held off the Muslims in the 7th c. Armenia Christianity spread to Armenia from the south (Syria) and west (Constantinople). Gregory the Illuminator (Grigor Lusavorich) preached Christianity, but ran afoul of King Tiridates III (r. 298-330) who imprisoned him. Gregory converted Tiridates who declared Armenia a Christian Nation (c. 301). Mashtots (d. 440) knew Armenian and Greek. Worked under Catholicos Sahak (r. 387-438) to create Armenian letters and translate scriptures into Armenian Eznik (380-455) was a disciple of Mashtots who represented Armenia at the Council of Ephesus (431). Eznik wrote Refutation of the Sects, which survives today. Asia India Thomas the Apostle (50s) In 240, The Acts of Thomas claimed that the Apostle Thomas travelled to India during the reign of King Gundaphar (first century). Ephrem the Syrian and Jerome mention Thomas in India, though Origen and Eusebius put Thomas in Parthia. Local tradition in southwest India claims Thomas came there, and they call themselves “Thomas Christians” to this day. Travel was available between the Roman Empire and India. Samuel Moffett: “ [M]ost opinions range from ‘possible' to ‘probable,' with a discernible trend toward the latter position.”[1] Pantaenus (180 or 190) Eusebius and Jerome claim Pantaenus went to India on a trip Pantaenus' disciples, Clement and Origen, seem to have a good knowledge of India. David of Bassora (300) preached in India. Bishop Theophilus the Indian (d. 364) Traveled to India on behalf of Emperor Constantius and found Christians in India He said they were different in some customs, but they agreed with him that the Son was “other in substance” than the Father. Cosmas the Indian Voyager (Indicopleustes) Reports about Christians on Taprobane Island (Sri Lnaka) in the 6th c. Persia Also called the Nestorian Church after Nestorius, bishop of Constantinople (r. 428-431) Jewish pilgrims from Parthia were at Pentecost in Jerusalem (Acts 2:9). Syrian Christians from Edessa spread to Persia. 340s Sassanian King Shapur II persecuted Christians, martyring 16,000. 410 Council of Seleuci-Ctesiphon (aka Council of Mar Isaac) King Yazdegerd I (r. 399-421) organized Christians in the Sassanian Empire and officially showed toleration, though Zoroastrianism remained the official state religion. 424 Church of the East declared independence from the Church of the Roman Empire. China Christianity is clearly attested starting in 635 when Alopen, the Nestorian missionary, came. It is likely that the Chinese came in contact with Christians from the nomads who lived on the other side of the Great Wall of China at the end of 6th c. Review Christianity spread to Africa from the first century in Egypt, the Maghreb, and Ethiopia. King Ezana of the Axumite Empire became a Christian due to evangelism of Frumentius in the 330s. Athanasius of Alexandria ordained Frumentius Bishop and ensured that homoousion Christianity would take root. Christianity spread throughout Axumite Empire in the fifth century through the work of the nine saints who built monasteries, including the one at Debre Damo. In the sixth century, King Kaleb defeated the King of Himyar (Yemen) at the behest of the Roman Emperor to protect Christians and rebuild their churches. Armenia became Christian through missionaries from Syria in the south and from Constantinople in the west. Grigor Lusavorich (Gregory the Illuminator) converted King Tiridates III, who then sponsored the conversion of Armenia in 314. In the fifth century, Mashtots worked with a team to invent the Armenian alphabet and translate the Bible and many other Christian documents into Armenian. Although certainty is not possible, it is probably that the Apostle Thomas brought Christianity to India in the first century and Pantaenus visited in the second century. Bishop Theophilus, the Indian, visited India in the 350s and reported the Christians there were subordinationists who believed the Son was "other in substance." Persia had Christians from the first century, first from Jewish pilgrims who attended Pentecost, then through Syrian evangelistic efforts centered in Edessa. Christians living under the Sassanian rule of King Shapor faced brutal persecution, torture, and martyrdom in the 340s. The Council at Seleucia-Ctesiphon of 410 ended the persecution and gave structure to Christianity within the empire, though Zoroastrianism remained the official state religion. In 424, Persian Christianity declared itself independent of Roman Christianity. In the sixth century, nomads beyond the Great Wall of China likely brought Christianity in contact with the Chinese. [1] Samuel Hugh Moffett, A History Christianity in Asia, vol 1 (Maryknoll, NY: Orbis Books, 1992), 35.

Ephrem the Syrian lived in the fourth century in the region of Iraq. He withstood invasions by the Persians, persecution from the Arians, wrote hundreds of hymns, and died ministering to plague victims.Special thanks to Nick Garland for reading this episode of Revived Thoughts.Nick Garland is the music pastor at Berean Bible Church in Pottstown, Pennsylvania. He has produced two independent albums titled 'all generations' and 'crooked hill chiasm' [pronounced key - asm.. as in, the chiastic structure of Old Testament works] and you can find both of them on spotify, or wherever you listen to music. He lives in a small town near the church with his wife, Stephanie, where they homeschool their four children.Join Revived Studios on Patreon for more!Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Morning Prayer for Saturday, June 10, 2023 (Proper 4; Columba, Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalms 99-101 Joshua 8:1-22, 30-35 Luke 22:39-53 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for Morning Prayer at DailyOffice2019.com.⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Evening Prayer for Saturday, June 10, 2023 (Eve of The Second Sunday after Pentecost, or the First Sunday after Trinity [Proper 5]; Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalm 102 Ezekiel 15 Acts 12:25-13:12 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for Morning Prayer at DailyOffice2019.com.⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Psalm139:16. | Ephrem of Nisibis June 2023 meditations are written and recorded by Terry J. Stokes.   Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org

Full Text of ReadingsFriday of the Ninth Week in Ordinary Time Lectionary: 357The Saint of the day is Saint EphremSaint Ephrem's Story Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church. Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness! He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity's redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante. It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church's public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.” Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373. Reflection Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem's hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today. Saint of the Day, Copyright Franciscan Media

The Prayer of St. Ephrem is the perfect prayer for the Lenten season. It teaches us what to leave behind, what to strive for, how to approach God, and how to overcome the shortcomings of others. Listen as Richaél Lucero goes through this four line prayer. She'll highlight some of the ways the Prayer of St. Ephrem offers us the best devotion for this season. SHOW NOTES: —SHOP: https://clumsy-theosis.myspreadshop.com/all —DONATE! Monthly or one-time: www.clumsytheosis.net/donate —Email list sign up: eepurl.com/gItxjH —Notes: Get all the scriptures, quotes, resources, episodes, links, and songs mentioned in this episode here >> https://wp.me/p7RT88-1UQ Follow me online! Website— www.clumsytheosis.net Youtube—https://bit.ly/YoutubeClumsyTheosis Instagram— www.instagram.com/clumsytheosis Twitter— www.twitter.com/ClumsyTheosis Facebook— www.facebook.com/clumsytheosis Pinterest— www.pinterest.com/clumsytheosis

This is the first episode of a series of discussions about Anglo–Saxon myths and their role in the Universal History. Books mentions: - Apocalypse of Pseudo-Methodius: An Alexandrian World Chronicle (Dumbarton Oaks Medieval Library): https://www.amazon.com/Apocalypse-Alexandrian-Chronicle-Dumbarton-Medieval/dp/0674053079 - Syriac work called The Cave of Treasures, translated by Sebastian Brock (Early Christian/late Jewish traditions preserved in Syrian. Gives a good framework for reading St. Ephrem the Syrian) Richard Rohlin's work: - Finding the Golden Key book project: https://findingthegoldenkey.com/?page_id=78 - Darkly Bright Press - Akboritha: https://darklybrightpress.com/akboritha/ - Amboria: Roleplaying in the World Under Starlight: https://strangeowlgames.com/amboria/ ==================== - Original video: https://youtu.be/VqjUNiU6TBA - The Symbolic World website and blog: www.thesymbolicworld.com - Merch: www.thesymbolicworld.store - Language of Creation, by Matthieu Pageau: www.amazon.com/Language-Creation…ook/dp/B07D738HD8 Support this podcast: - Website: https://thesymbolicworld.com/support/ - Patreon: www.patreon.com/pageauvideos - Subscribestar: www.subscribestar.com/jonathan-pageau - Paypal: www.paypal.me/JonathanPageau Join the conversation: - Unofficial Facebook discussion group: www.facebook.com/groups/1989208418065298/ - The Symbolic World Reddit: www.reddit.com/r/TheSymbolicWorld/ Social media links: - Facebook: www.facebook.com/TheSymbolicWorld - Twitter: www.twitter.com/pageaujonathan - Instagram: www.instagram.com/jonathan.pageau My intro was arranged and recorded by Matthew Wilkinson. My website designers, Anomalist Design: www.anomalistdesign.com/