Podcasts about Dunn

This year we're kicking off Supervision September by focusing our supervisory efforts with a growing category of supervisees, individuals with disabilities. Because, for a field based on helping people, we don't always practice what we preach with our colleagues! We discuss the culture of disability in regards to humility in supervision as well as how to bring what other fields have learned to our own behavior analysis trainees. This episode is available for 1.0 SUPERVISION or 1.0 ETHICS/CULTURAL CEU. Articles discussed this episode: Andrews, E.E., Kuemmel, A., Williams, J.L., Pilarski, C.R., Dunn, M., & Lund, E.M. (2013). Providing culturally competent supervision to trainees with disabilities in rehabilitation settings. Rehabilitation Psychology, 58, 233-244. doi: 10.1037/a0033338 Ecko Jojo, G. (2024). Disability-affirming supervision: future directions in applied behavior analytic supervision. Behavior Analysis in Practice, 17, 26-36. doi: 10.1007/s40617-023-00846-5 Gatzunis, K.S., Edwards, K.Y., Diaz, A.R., Conners, B.M., & Weiss, M.J. (2022). Cultural responsiveness framework in BCBA supervision. Behavior Analysis in Practice, 15, 1373-1382. doi: 10.1007/s40617-022-00688-7 If you're interested in ordering CEs for listening to this episode, click here to go to the store page. You'll need to enter your name, BCBA #, and the two episode secret code words to complete the purchase. Email us at abainsidetrack@gmail.com for further assistance.

In this episode of the “Bad Teachers” Series, Jim Chapman covers the exploits of  Luisa Melchionne and Jennifer Dunn. Follow “Crime Wire Weekly” on it's new channel HERE:Apple Podcasts  https://podcasts.apple.com/us/podcast/the-crime-wire-weekly/id1815864889Spotify https://open.spotify.com/show/3zyrgjtW6gLUVbicJaYXV9?si=0dbf4983938344a2Amazon Music https://music.amazon.com/podcasts/3738411d-828e-4138-9976-223ab5de2c87/the-crime-wire-weekly Legal Note:  This Case has not been decided and all persons discussed in this podcast are assumed innocent until proven guilty in a court of law. The civil charges expressed in this podcast are taken from public record and any commentary discussed are for informational purposes may or may not be the opinion of the host and/or producers of this podcast.  Become a supporter of this podcast: https://www.spreaker.com/podcast/exposed-scandalous-files-of-the-elite--6073723/support.

Biostatistician Halbert Dunn's 1961 book, High Level Wellness, set the stage for the modern wellness movement. Derek reads it alongside some of today's top conspiritualists, noticing the themes (and differences) that run throughout Dunn's work. Learn more about your ad choices. Visit megaphone.fm/adchoices

A number of police resources have been deployed to try and find Marokopa fugitive Tom Phillips' two missing children before it gets dark - after he was shot dead by an officer in the Waikato this morning. A quad bike being ridden by him and one of his children was stopped by police spikes after a burglary in Piopio. An approaching officer was then shot multiple times, including in the head, and is receiving surgery on his eye. A second officer arrived at the scene and shot the gunman dead. Newstalk ZB reporter Jordan Dunn says the authorities will be conducting this search 'meticulously' and 'strategically', as there's a good chance the missing children aren't alone. "They do say that there's a good chance they're alone, but the key there is that they're not making assumptions. They're going out there as if there is the possibility that they are being aided." LISTEN ABOVESee omnystudio.com/listener for privacy information.

A major police operation is underway to find fugitive Marokopa father Tom Phillips' remaining two children - after he was shot dead by police on a rural Waikato road. Newstalk ZB reporter Jordan Dunn is near the police operation in the Waikato. He says a lot of resources have been deployed. "There are cordons on the way to Marokopa and there's a police presence around where that robbery was. So there's a lot of police that are being put out, a lot of police resources to try and track down these kids." LISTEN ABOVESee omnystudio.com/listener for privacy information.

A Jacksonville Jaguars podcast. A little Xs and Os, a lot of vibes. Join our Discord Chat ► https://discord.gg/BJmXnbbUDonate $5/mo. to the cause of Dunn and Drew! It helps fight burnout! LOL ► Patreon.com/dunnanddrewMerch Store!! ► https://www.dunnanddrew.com/Join the Sports conversation in our Facebook Group ► https://www.facebook.com/groups/dunnanddrewHOW TO LISTEN TO DUNN AND DREW!!APPLE PODCASTS (Review and Rate us!) ► https://itunes.apple.com/us/podcast/dunn-and-drew/id1241016673?mt=2SPOTIFY ► https://open.spotify.com/show/1oGGXrtfCE1iaYmlJwXQod?si=LBFhTE5pSrq6aPVg8VLIIg••••••••••••••••••••••••••••••••••••••••­­­•••••••••••Keep up with us on social media!!TIK TOK: https://vm.tiktok.com/3KggT2/TWITTER: https://twitter.com/dunnanddrewINSTAGRAM: https://instagram.com/dunnanddrewFACEBOOK: https://www.facebook.com/dunnanddrew/BUSINESS INQUIRIES: dunnanddrew@gmail.com••••••••••••••••••••••••••••••••••••••••­­­•••••••••••Personal social media accountsTWITTER:DUNN: https://twitter.com/ericvdunnDREW: https://twitter.com/ndy_willisINSTAGRAM: DUNN: https://instagram.com/ericvdunn_DREW: https://instagram.com/ndywillis••••••••••••••••••••••••••••••••••••••••­­­•••••••••••PLEASE SUBSCRIBE! DUNN AND DREW BABY!!

Can you believe it! It's Supervision September! An enitre month of episodes all about supervision, supervising, and supersizing your abilities to lead the next generation of awesome behavior analysts. We've got the amazing duo of Dr. Michael Kranak and Dr. Natalie Andzik reviewing what we ACTUALLY know about supervision from an evidence-based perspective. We've got a discussion with the core crew about building supervision skills that also promote disability affirming practices. And, in case you thought we couldn't fit 4 hours of supervision talk into 3 weeks of episodes, we crammed in an entire Book Club reviewing one of Dr. Aubrey Daniels final books, “OOPS! 13 Management Practices That Waste Time and Money” featuring an interview with Dr. Judy Agnew from Aubrey Daniels INternational on the legacy of Dr. Daniels. We even save some time to make sure you know what really grinds our gears as we attempt to navigate our supervision tips into ways to make a U-turn on the hellish experience that is 2025 America. Articles for September 2025 Disability-Affirming Supervision Andrews, E.E., Kuemmel, A., Williams, J.L., Pilarski, C.R., Dunn, M., & Lund, E.M. (2013). Providing culturally competent supervision to trainees with disabilities in rehabilitation settings. Rehabilitation Psychology, 58, 233-244. doi: 10.1037/a0033338 Ecko Jojo, G. (2024). Disability-affirming supervision: future directions in applied behavior analytic supervision. Behavior Analysis in Practice, 17, 26-36. doi: 10.1007/s40617-023-00846-5 Gatzunis, K.S., Edwards, K.Y., Diaz, A.R., Conners, B.M., & Weiss, M.J. (2022). Cultural responsiveness framework in BCBA supervision. Behavior Analysis in Practice, 15, 1373-1382. doi: 10.1007/s40617-022-00688-7 What Do We Actually Know About Supervision? w/ Dr. Natalie Andzik + Dr. Michael Kranak Kranak, M.P., Andzik, N.R., Jones, C., & Hall, H. (2023). A systematic review of supervision research related to board certified behavior analysts. Behavior Analysis in Practice, 16, 1006-1021. doi: 10.1007/s40617-023-00805-0 Kranak, M.P., Andzik, N.R., Jones, C., & Grunewald, K. (2024). A scoping review of research on and strategies for mitigating burnout among board certified behavior analysts. Behavior Analysis: Research and Practice, 24, 195-210. doi: 10.1037/bar0000296 Andzik, N.R. & Kranak, M.P. (2021). The softer side of supervision: Recommendations when teaching and evaluating behavior-analytic professionalism. Behavior Analysis: Research and Practice, 21, 65-74. doi: 10.1037/bar0000194 OOPS! Book Club (feat. Dr. Judy Agnew) Daniels, A.C. (2009). Oops! 13 management practices that waste time and money (and what to do instead). Performance Management Publications.

Bruce Bouton is an accomplished pedal steel guitarist who has played on an extensive string of massive country albums and singles from the 80's onward. From his multi-year stint backing up Ricky Skaggs, playing some of the most memorable steel licks of the era, to most of Garth Brooks' musical output all through the 90's, Bruce has also appeared on records for Emmylou Harris, Brooks & Dunn, The Mavericks, Shania Twain, Keith Urban, Taylor Swift, Reba McEntire, and many more. Bruce has incredible skill on the instrument and has found a way to come up with hooky, accessible yet technically skillful parts and solos that have contributed to the success of so many of those recordings. He's been at this a long time and brings a wealth of experience to sessions and gigs still today. Bruce also made an instructional pedal steel video that is well worth seeking out - I sure found it enlightening when I was starting to play steel. Bruce is still very active around Nashville and we had a chance to hang out at the Henhouse and spend an hour or so talking about lots of his history and path to where he is today.You can get all the current info on Bruce at his website:www.rockinlapsteel.comEnjoy my conversation with Bruce Bouton!This season is brought to you by our main sponsors Larivée Guitars, Audeze, Izotope, FabFilter, and Chase Bliss. Hosted on Acast. See acast.com/privacy for more information.

A mix of country hits from the 2000s! Artists include Rascal Flatts, Brad Paisley, Kenny Chesney, Tim McGraw, Brooks & Dunn, Martina McBride, Mark Wills, Keith Anderson, Dierks Bentley and more!

Inner Journey welcomes Hunter Dunn of 50501 (short for "50 protests, 50 states, 1 movement") i 50501 is an America progressive grassroots political organization founded to protest the policies and actions of the second Donald Trump administration in the United States.The group organized several nationwide demonstrations starting on February 5, 2025, with anti-Trump rallies. The group hosted another nationwide protest – named "No Kings on Presidents Day" – on February 17 (Presidents' Day), and a third demonstration on March 4, 2025. The movement's membership contributed to the organizing of the April 5, 2025, Hands Off protests, which gathered millions of participants nationwide and was among the largest protests against U.S. president Donald Trump. "No Kings" protests took place across the USA (but avoided Washington, D.C.)on June 14, 2025,the day of the U.S. Army 250th Anniversary Parade and Donald Trump's 79th birthday. These events, in over 2,000 locations and attended by an estimated 5 million people, represent the largest one-day protest in US history.

Faith, Power Hitting & Pro Softball Dreams is at the heart of this inspiring conversation with Coastal Carolina standout, Delaney Keith. Hosted by Coach Aaron alongside Gameface Gracie, this episode dives into Delaney's journey from Idaho to becoming one of the most feared power hitters in D1 softball. Her story highlights faith, hard work, and the perseverance needed to chase pro softball dreams. From Idaho Roots to Coastal Carolina Power Delaney grew up surrounded by the game, with both parents coaching and instilling in her the love of softball. Her journey took her from Oregon to Idaho, and ultimately to Coastal Carolina, where she has developed into a powerful force at the plate. As the Gatorade Idaho Player of the Year, she batted nearly .600 with 13 home runs in her senior season, striking out only four times. That drive for excellence continues as she now shines in the teal and black. The Mindset Behind Power Hitting Success When asked about handling struggles, Delaney shared, “You have to train mental toughness… as long as you have the right support system around you, it's easier to get through the bad days.” Her approach to adversity emphasizes faith, patience, and the ability to invest in small daily habits that add up to big results. Her story is a reminder to young athletes that challenges are part of the journey, but resilience and preparation make the difference. Chasing Professional and Olympic Softball Dreams Delaney's goals go far beyond college. She dreams of playing professionally and representing Team USA on the Olympic stage. With softball gaining momentum through leagues like the Athletes Unlimited Softball League and Olympic re-entry, the future is bright for dedicated athletes like her. Her leadership and relentless pursuit of growth make her a role model for the next generation of softball stars. Lessons for Young Athletes in D1 Softball In this episode, Delaney encourages youth players to embrace new positions, love the grind, and focus on the fundamentals. Coastal Carolina's rise in both baseball and softball reflects how smaller programs can make a big impact nationally. For more stories about rising stars, check out our episode on Softball, Superpowers, and Big Banana Ball Dreams. Walkout Song Delaney's walkout song is “Play Something Country” by Brooks and Dunn — a fitting anthem for a player who blends grit, confidence, and Southern flair into every at-bat. Follow The SLIDE Podcast! Please email us with any questions or feedback. Help us grow by leaving a 5-star review and a question—we'll answer it on the show! You might even get the chance to co-host an episode. Email: TheSlidePodcastShow@gmail.com Website: www.theslidepodcastshow.com All Links: https://linktr.ee/theslidepodcastshow YouTube: https://www.youtube.com/@theslidepodcastshow Facebook: https://www.facebook.com/TheSlidePodcast Instagram: https://www.instagram.com/theslidepodcastshow/ TikTok: https://www.tiktok.com/@theslidepodcastshow?lang=en LinkedIn: https://www.linkedin.com/company/theslidepodcast X (Twitter): https://twitter.com/theslidepod

This Day in Legal History: Alabama Ten commandments MonumentOn August 28, 2003, the Supreme Court of Alabama removed a 5,280-pound granite monument of the Ten Commandments from the rotunda of the state courthouse in Montgomery. The monument had been installed two years earlier by Chief Justice Roy Moore, who argued it reflected the moral foundation of U.S. law. However, its religious nature sparked immediate controversy and litigation. In Glassroth v. Moore, three attorneys sued in federal court, asserting that the display violated the Establishment Clause of the First Amendment. The U.S. District Court ruled in their favor, ordering the monument's removal.Moore refused to comply with the court's order, prompting further legal and administrative actions. The Eleventh Circuit Court of Appeals upheld the lower court's decision, finding the monument's placement unconstitutional. When Moore continued to defy the federal ruling, the Judicial Inquiry Commission of Alabama brought ethics charges against him. The Alabama Court of the Judiciary subsequently removed Moore from office for failing to uphold the rule of law.The case underscored the constitutional limits on religious expression by public officials and reinforced federal supremacy in matters of constitutional interpretation. It also intensified national debates over the role of religion in public life and the meaning of the Establishment Clause. Moore would later regain the position of Chief Justice in 2013, only to be suspended again for defying federal law, this time over same-sex marriage.You will, of course, also remember that Roy Moore–in addition to being a huge fan of the Ten Commandments–is plausibly accused of misconduct involving multiple women, including allegations of sexual assault by three women—two of whom were minors at the time. Leigh Corfman alleged Moore assaulted her when she was 14 and he was 32, and Beverly Young Nelson accused Moore of assaulting her when she was 16. Six additional women have described Moore as behaving inappropriately when they were between 14 and 22 years old. Moore has denied all allegations of misconduct, though he admitted to knowing some of the women and, at times, dating teenagers while in his 30s. Dating teenagers while in his 30s. No criminal charges were filed, so of course all of these are merely allegations, but the accusations were widely reported during his 2017 Senate campaign, which he lost in a historic upset in deeply Republican Alabama.As President Trump threatens to deploy National Guard troops and ICE agents to Chicago, city and state leaders are scrambling to prepare. Illinois Governor J.B. Pritzker and Chicago Mayor Brandon Johnson are working closely to coordinate a response, despite acknowledging that their legal options are limited. The move would follow similar deployments in Los Angeles and Washington, D.C., both cities led by Black Democratic mayors. State Attorney General Kwame Raoul is crafting a legal strategy, and immigrant advocacy groups are ramping up legal training in anticipation of increased enforcement. Community leaders worry that a federal presence could disrupt efforts to build trust in high-crime neighborhoods and further strain relationships between residents and law enforcement.Trump claims the intervention is necessary to combat crime, but critics point out that shootings and homicides in Chicago have actually declined significantly this year. Despite the progress, public perceptions of danger persist, with many residents still feeling unsafe at night. Some, including Republicans and a few city residents, support Trump's plan, citing frustration with issues like homelessness and crime. Others view it as a political stunt, especially in light of recent federal cuts to violence prevention programs.Trump has also focused on Chicago's status as a sanctuary city, which has drawn national attention amid the city's efforts to house tens of thousands of migrants. The fear of federal enforcement has spread beyond undocumented immigrants to Latino citizens and residents. Legal experts suggest any unilateral deployment of the National Guard could violate the Constitution and the Posse Comitatus Act. Local protest groups are preparing for nonviolent resistance, framing the potential deployment as authoritarian overreach aimed at intimidation.In Chicago, locals prepare for Trump's possible deployment of National Guard | ReutersA federal grand jury has declined to indict Sean Dunn, a former Justice Department staffer arrested for allegedly throwing a sandwich at a U.S. Customs and Border Protection agent during President Trump's law enforcement crackdown in Washington, D.C. Prosecutors had pursued felony assault charges, citing video evidence and statements that Dunn called the agents "fascists" and yelled, “I don't want you in my city!” before hurling the sandwich. The rejection is notable given the typically low threshold required for grand jury indictments and the prosecutorial control over such proceedings.The case has become symbolic of broader tensions surrounding the Trump administration's deployment of federal agents and National Guard troops to address what it calls a crime surge in the capital—claims contradicted by police data showing a decline in violence. The grand jury's decision reflects growing prosecutorial challenges in securing high-level charges amid political pressure to appear tough on crime.Dunn, who has not entered a plea, was featured in a White House video showing his arrest, part of a broader narrative emphasizing law-and-order policies. The Justice Department has 30 days from arrest to secure an indictment and may attempt to present the case to another grand jury. A similar recent case against a woman accused of assaulting an FBI agent was also downgraded to a misdemeanor after multiple failed attempts to indict.The ham sandwich indictment jokes write themselves. Grand jury declines to indict man arrested for throwing sandwich at US agent, source says | ReutersA federal judge has extended an order blocking the deportation of Kilmar Abrego, a Salvadoran migrant at the center of a high-profile immigration case tied to President Trump's enforcement crackdown. U.S. District Judge Paula Xinis ruled that Abrego must remain in the U.S. at least through October while she considers his legal challenge against a planned deportation to Uganda—a country where he has no connections. The judge also restricted ICE from moving Abrego more than 200 miles from her courthouse in Maryland, where a final hearing is set for October 6.Abrego's case drew national attention in March when he was deported to El Salvador despite a judge's order forbidding it. U.S. officials had accused him of gang affiliations, which he denies. After being imprisoned in El Salvador, he was brought back to the U.S. in June to face charges of transporting undocumented migrants, to which he has pleaded not guilty. His attorneys argue the prosecution is retaliatory and politically motivated.Abrego had been living in Maryland with his wife and children, all of whom are U.S. citizens, before his arrest. His legal team plans to seek asylum through separate immigration proceedings and has criticized the Trump administration's handling of the case as an attempt to erode due process protections in immigration law.Judge extends block on Trump administration's efforts to deport migrant Abrego | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Marbury v. Madison is a landmark Supreme Court case that we all learned in U.S. History class established the principle of judicial review. Our guest today, Dr. Josh Dunn, takes a slightly different view. Join us as we continue our series on the Constitution's checks and balances and dive deeper into Marbury v. Madison and the concept of judicial review. Dr. Dunn is Professor and Executive Director of the Institute of American Civics at the Baker School of Public Affairs and Public Policy at the University of Tennessee.

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One night everything in Walter Dunn's life changed. In this episode of Nightmare Success, host Brent Cassity interviews Walter Dunn, a man who was wrongfully convicted and spent 13 years in prison. He went to work on his case in the prison law library, and one doctors testimony to the evidence finally set him free. Walter shares his harrowing journey from being a devoted father and community member to facing the nightmare of incarceration. He discusses the challenges of navigating the criminal justice system, the importance of resilience, and how he transformed his experience into a mission to help others. Walter is now an author of the book, Through Innocent Eyes, and a criminal justice speaker to inspire positive change. Walter's story is one of hope, redemption, and the relentless pursuit of justice, emphasizing the need for reform in the legal system and the power of personal growth.Show sponsors: Navigating the challenges of white-collar crime? The White-Collar Support Group at Prisonist.org offers guidance, resources, and a community for those affected. Discover support today at Prisonist.org Protect your online reputation with Discoverability! Use code NIGHTMARE SUCCESS for an exclusive discount on services to boost your digital image and online reputation. Visit Discoverability.co and secure your online presence today. Skip the hassle of car shopping with Auto Plaza Direct. They'll handle every detail to find your perfect vehicle. Visit AutoPlazaDirect.com "Your personal car concierge!"

Chapadinhas de Endorfina.doc está no ar!No episódio #00, a gente dá largada numa investigação sobre o que é wellness, do conceito formulado pelo pesquisador Halbert L. Dunn, nos Estados Unidos, à versão que compramos (ou tentam nos vender) nas redes sociais em que rotinas exaustivas ganham likes e engajamento.Esta temporada de Chapadinhas de Endorfina.doc tem apoio de Itaú Uniclass, e é sobre se apaixonar pelo o que seu corpo é capaz de fazer, pela endorfina que ele libera e pela liberdade que ele proporciona. Bem estar de verdade. Pra você chegar lá.Conheça os benefícios de ser cliente Itaú Uniclass e aproveite tudo o que o programa Minhas Vantagens oferece: www.itau.com.br/uniclassToda quinta-feira, um novo episódio. Nos encontramos de novo na semana que vem?=======================================================Referências:Vídeo "O que é ser uma pessoa saudável?" do canal do YouTube do Dr. Drauzio Varella: ⁠https://youtu.be/9q7WaQqtWK4?si=ddq0Q59o9LjTI4a0⁠Nos acompanhe também:Chapadinhas de Endorfina no Instagram:⁠https://www.instagram.com/chapadinhasdeendorfina/⁠Obvious no Instagram:⁠https://www.instagram.com/obvious.cc/⁠Marcela Ceribelli no Instagram:⁠https://www.instagram.com/marcelaceribelli/

(8.20.2025-8.27.2025) Lasagna found. Tune in.#applepodcasts⁠ ⁠#spotifypodcasts⁠ ⁠#youtube #amazon⁠ ⁠#patreon⁠patreon.com/isaiahnews

Comedian Rory Dunn joins us to talk moving to New Zealand, Billy Joel's vape, and the final edition of Hulk Hogan News. Follow us: Instagram, Facebook, Bluesky.

Ahead of this autumn's budget there has been a reshuffle in Rachel Reeves' treasury team. What's at play? And what might it tell us about the trajectory of Britain's finances?Will Dunn, the New Statesman's business editor, is joined by George Eaton.Read: Torsten Bell rises as Rachel Reeves reshuffles her team; Rachel Reeves will never get serious on taxDownload the appLISTEN AD-FREE:

What does it mean to be on mission with Jesus to make disciples? What does it even mean to be a disciple?

In this inspiring episode of The Crossman Conversation, host John Crossman welcomes Janelle Dunn, CEO of True Health, for a powerful discussion on leadership, service, and healthcare transformation. Since taking the step in 2020 as CEO, Dunn has expanded access to care across Central Florida, launched mobile health units, and opened new pharmacies all while driving equity and compassion. Hear how her journey from banking to healthcare has shaped her mission, and why her impact reaches far beyond the walls of True Health. Tune in for a conversation that celebrates visionary leadership and community uplift.

Start Dreaming Up YOUR Barndominium: https://www.thebarndominiumco.comTJ talks about how the Dunn, NC location came to be, why the Barndo Co decided to move there, and how they choose where they put their offices...FAQ VIDEO: https://youtu.be/SH5JDAOG_2YFollow TJ on all socials:@iamtjnorris______________________________________________________________________The Barndo Co builds custom Barndos all around the Southeast US. If you are considering building a barndominium, schedule a call with us today - https://thebarndominiumco.com/contact/Connect with us at:https://www.facebook.com/thebarndominiumco/https://www.instagram.com/barndoco/https://soundcloud.com/thebarndocohttps://www.crunchbase.com/organization/barndo-cohttps://maps.apple.com/place?auid=15697825905394762793https://www.inc.com/profile/the-barndo-cohttps://www.pinterest.com/barndoco/https://www.linkedin.com/company/barndominium/#barndominiums #barndo #podcast

A recent listener voicenote prompted Jann to revisit a memorable experience with one of her loyal fans who is no longer with us, Susan Dunn. Jann details the experience of connecting with Susan on social media and how profound the experience was! This show is sponsored by BetterHelp. Give online therapy a try at ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://betterhelp.com/jann⁠⁠⁠⁠⁠⁠⁠⁠⁠ and get 10% off your first month! NEW SEGMENT! #ASKJANN - want some life advice from Jann? Send in a story with a DM or on our website. Leave us a voicenote! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jannardenpod.com/voicemail/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get access to bonus content and more on Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/JannArdenPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Order ONLYJANNS Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutloosemerch.ca/collections/jann-arden⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Connect with us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.jannardenpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/jannardenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/jannardenpod⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, Nathan Goodman interviews sociologist Timothy Dunn on the militarization of the U.S.-Mexico border and its consequences for human rights. Dunn discusses how U.S. border militarization grew out of the Cold War era “low intensity conflict” doctrine and was expanded by both parties through the 1990s strategy of “prevention through deterrence.” While this policy reduced crossings in urban areas like El Paso and San Diego, it pushed migrants into deserts and mountains, ultimately contributing to thousands of migrant deaths. Dunn explains how U.S. military training and interventions in Central America fueled violence and migration, how financial institutions and drug war policies have perpetuated instability, how political entrepreneurs use crisis narratives to expand coercive power, and how programs like Operation Lone Star model a new wave of militarized enforcement. He calls for more humane immigration reforms grounded in human rights, economic realities, and the everyday resilience of immigrant communities.Dr. Timothy J. Dunn is a Professor of Sociology at Salisbury University in Maryland. He is the author of Blockading the Border and Human Rights: The El Paso Operation that Remade Immigration Enforcement (University of Texas Press, 2009) and The Militarization of the U.S.-Mexico Border, 1978-1992: Low-Intensity Conflict Doctrine Comes Home (University of Texas Press, 1996).Show Notes:Handbook on Human Security, Borders and Migration (Edward Elgar Publishing, 2021) edited by Natalia Ribas-Mateos and Timothy DunnTodd Miller's book, Empire of Borders: The Expansion of the US Border around the WorldJason De León's book, The Land of Open Graves: Living and Dying on the Migrant TrailGary Becker's article, "Crime and Punishment: An Economic Approach" (Journal of Political Economy, 1968)Mexican Migration ProjectMacArthur Fellowship Recipient: Kelly Lytle HernándezNo More Deaths / No Más MuertesCoalición de Derechos HumanosCoalition for Humane Immigrant RightsACLU | Immigrants' RightsIf you like the show, please subscribe, leave a 5-star review, and tell others about the show! We're available on Apple Podcasts, Spotify, Amazon Music, and wherever you get your podcasts.Virtual Sentiments, a podcast series from the Hayek Program, is streaming. Subscribe today and listen to season three, releasing now!Follow the Hayek Program on Twitter: @HayekProgramLearn more about Academic & Student ProgramsFollow the Mercatus Center on Twitter: @mercatusCC Music: Twisterium

Send us a textFrom launching Kaiser Permanente's first website to building a global food & wine CEU tourism company, today's guest has reinvented herself across medicine, tech, education, and entrepreneurship. We are diving into the story of June Forkner Dunn, a trailblazing nurse who has redefined what's possible in leadership, innovation, and global vision.June began her career in healthcare, founding Medical Consulting Resources—a company that provided expert witnesses in malpractice litigation, managing a team of nearly 20 doctors, nurses, and respiratory therapists. Her journey then took her to the corporate offices of Kaiser Permanente, where she held two groundbreaking roles: writing and presenting the Corporate Board Report for 13 Northern California hospitals, and later, helping to launch KP's very first website in the early 2000s—implementing tools we now take for granted like emailing your doctor, renewing prescriptions online, and even using early AI to track patient discussion trends. She was using AI before we even knew what it was! And did I mention she has authored over 600 publications?If that wasn't enough, she spent 20 years as a faculty member at San Francisco State University—and then reinvented herself again by founding the first company in the U.S. to offer continuing education units to nurses through international food and wine tourism. Her company, Wine Knows Travel, now operates in 13 countries around the world.Get ready for an inspiring conversation about vision, reinvention, and what it takes to be decades ahead of the curve. June's journey is a masterclass in innovation, leadership, and knowing when to break the mold.In the five-minute snippet: it's an old, I mean vintage word, and I love it. For June's bio, visit my website, link below.Internet-based Patient Self-care: The Next Generation of Healthcare DeliveryExpert Advice on Becoming an Expert WitnessTo Err is Human-But Not in HealthcareExpert Advice on Becoming and Expert WitnessContact The Conversing Nurse podcastInstagram: https://www.instagram.com/theconversingnursepodcast/Website: https://theconversingnursepodcast.comYour review is so important to this Indie podcaster! You can leave one here! https://theconversingnursepodcast.com/leave-me-a-reviewWould you like to be a guest on my podcast? Pitch me! https://theconversingnursepodcast.com/intake-formCheck out my guests' book recommendations! https://bookshop.org/shop/theconversingnursepodcast I've partnered with RNegade.pro! You can earn CE's just by listening to my podcast episodes! Check out my CE library here: https://rnegade.thinkific.com/collections/conversing-nurse-podcast Thanks for listening!

In the first hour of today's show, Dr. Matt Dunn fills in for Dan Caplis and shares his thoughts on the latest headlines in Colorado politics.

Modern software teams typically rely on a patchwork of tools to manage planning, development, feature rollout, and post-release analysis. This fragmentation is a known challenge that can create friction and slow down software development iteration. It's especially problematic for cross-functional teams, where differences in roles, expertise, and work culture can further complicate collaboration. There is The post Empowering Cross-Functional Product Teams with Tobias Dunn-Krahn and Doug Peete appeared first on Software Engineering Daily.

Sitting down with us today in celebration of National Rum Month is Ricardo Henry, Dunn's Rum Club's Bar Manager at Sandals Dunn's River in Ocho Rios. To honor this Caribbean spirit, Ricardo dives deep into rum's role in Caribbean culture and top-tier guest experiences, from Rum Tasting Classes to Appleton Estate Distillery Tours. Bringing us behind the scenes, he spills some secrets regarding the bar's top sips as well as his favorite drink and dish pairings recommendations. Grab a glass, sit down, and tune in for a lesson on rum's revival. 

Modern software teams typically rely on a patchwork of tools to manage planning, development, feature rollout, and post-release analysis. This fragmentation is a known challenge that can create friction and slow down software development iteration. It’s especially problematic for cross-functional teams, where differences in roles, expertise, and work culture can further complicate collaboration. There is The post Empowering Cross-Functional Product Teams with Tobias Dunn-Krahn and Doug Peete appeared first on Software Engineering Daily.

This week, John's dear friend Rob K Peach shares his origins in, and love of hip hop and the culture which embodies it. The guys reflect upon the process of growth which the genre has experienced over the past 50 years; how we as a culture have grown in terms of our perceptions of race, gender, and sexuality; and Adam chimes in about the latest Brooks & Dunn album!Follow your bliss and follow this podcast on all platforms!

This week on the Mark Levin Show, the Democratic Party continues to try and link President Trump to Jeffrey Epstein. Unfortunately, no details are being revealed because of the case's sensitive nature, not due to any attempt to hide information by Trump. It is impossible to force the grand jury to reveal this information, as that would infringe upon the privacy rights that are fundamental to every case during its jurisdiction. These so-called influencers are promoting the Epstein issue as a significant concern, yet a CNN poll conducted by Harry Enten shows that interest in the Epstein matter has waned considerably. Senator Adam Schiff's in hot water—he's been accused of corruption and mortgage fraud. The FHFA says he listed both his Maryland and California homes as his “primary residence” to score better loan terms, which could violate federal laws. Now the Justice Department is looking into it, and Schiff says it's all political payback from President Trump, which is just his way of trying to brush off what he did. George and Alex Soros are relentlessly working to undermine this nation. Despite the Soros family amassing billions from this country, they choose to finance antisemitic protestors, purchase radio stations to sway public opinion, and back radical Democrats and influencers. They are now supporting protests against President Trump's crime crackdown in Washington, D.C., including a $20 million contribution to groups opposing the deployment of National Guard troops and federalization of D.C.'s police. When will the Republicans investigate the Soros family? Finally, the bizarre incident involving Sean Charles Dunn, a former Justice Department employee who threw a sandwich at federal officers. Dubbed the "D.C. sandwich slinger" by the New York Post, Dunn's actions have sparked outrage and legal consequences. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In hour 3, Mark is joined by Retired Marine Corps Colonel William Dunn. Dunn is also the President of Strategic Resilience Group. He shares his preview of the Trump and Putin meeting set to take place on Friday in Alaska. He also shares his thoughts on Defense Secretary Pete Hegseth calling for a tougher military. He is then joined by Anna Giaritelli, a Homeland Security Reporter for the Washington Examiner. After five years, she is now telling her DC crime victim story. It is headlined, "A Man Went to Prison for Assaulting Me. DC Police Crime Stats Show he was Never Arrested." He's later joined by Anna Giaritelli, a Homeland Security Reporter for the Washington Examiner. After five years, she is now telling her DC crime victim story. It is headlined, "A Man Went to Prison for Assaulting Me. DC Police Crime Stats Show he was Never Arrested." They wrap up the show with the Audio Cut of the Day.

In this segment, Mark is joined by Retired Marine Corps Colonel William Dunn. Dunn is also the President of Strategic Resilience Group. He shares his preview of the Trump and Putin meeting set to take place on Friday in Alaska. He also shares his thoughts on Defense Secretary Pete Hegseth calling for a tougher military.

In hour 1 of The Mark Reardon Show, Mark discusses some of Scott Jennings latest CNN roundtable comments and how he refuses to back down against liberal pundits. Mark is then joined by Elliott Davis, a Retired FOX Two Investigative Reporter. He shares his thoughts on the paycheck controversy involving former St Louis Comptroller Darlene Green. He is later joined by Former Missouri State Senator Bill Eigel who is also currently seeking the Republican nomination for St. Charles County Executive. Bill discusses St Charles City Council members considering the approval for a proposed data center in St Charles. How would it impact the area and citizens? In hour 2, Sue hosts, "Sue's News" where she discusses the latest trending entertainment news, this day in history, the random fact of the day, and much more. Mark is then joined by Gloria Rodriguez, the Attorney for the Osundairo brothers that were wrongly accused of beating Jussie Smollett for being black. She reacts to the new Netflix documentary on Jussie Smollett. They wrap up the hour discussing Taylor Swift joining the Kelce brothers podcast to announce her new album, talk about her tour, and her relationship with Travis Kelce. In hour 3, Mark is joined by Retired Marine Corps Colonel William Dunn. Dunn is also the President of Strategic Resilience Group. He shares his preview of the Trump and Putin meeting set to take place on Friday in Alaska. He also shares his thoughts on Defense Secretary Pete Hegseth calling for a tougher military. He is then joined by Anna Giaritelli, a Homeland Security Reporter for the Washington Examiner. After five years, she is now telling her DC crime victim story. It is headlined, "A Man Went to Prison for Assaulting Me. DC Police Crime Stats Show he was Never Arrested." He's later joined by Anna Giaritelli, a Homeland Security Reporter for the Washington Examiner. After five years, she is now telling her DC crime victim story. It is headlined, "A Man Went to Prison for Assaulting Me. DC Police Crime Stats Show he was Never Arrested." They wrap up the show with the Audio Cut of the Day.

Tonight on “Banfield,” Ashleigh interviews retired homicide detective Chris McDonough about the torment Bryan Kohberger is facing in prison from other inmates.Ashleigh also interviews Roger Dunn, who was a detective on the Ted Bundy case. Dunn recalls what it was like to work on the case, which is the subject of a new Hulu docuseries. Ashleigh Banfield is the definitive authority on the nation's biggest true crime stories. A veteran award-winning journalist, Ashleigh brings a sharp focus to the crime stories gripping America, distilling facts and analyzing context in a way which captures viewers' interests and imaginations. No one knows the prosecution and the defendants' cases better than BANFIELD, all the while keeping the victim at the heart of every story we tell – just another reason NewsNation is truly News for All Americans.Weeknights at 10p/9C. #banfield NewsNation is your source for fact-based, unbiased news for all Americans. More from NewsNation: https://www.newsnationnow.com/Get our app: https://trib.al/TBXgYppFind us on cable: https://trib.al/YDOpGyGHow to watch on TV or streaming: https://trib.al/Vu0Ikij

In 2025, antitrust and consumer protection remain hot topics in the legal world as a new Congress and Administration begin. Join this FedSoc Forum as we discuss possible antitrust and Federal Trade Commission reforms in the 119th Congress.Featuring:Adam Cella, Chief Counsel for the Administrative State, Regulatory Reform, and Antitrust, House Committee on the JudiciaryThomas DeMatteo, Chief Counsel, Senate Judiciary CommitteeDaniel Flores, Senior Counsel, Committee on Oversight and Reform, U.S. House of RepresentativesLynda Garcia, Chief Counsel to Senator Cory A. Booker, U.S. Senate Judiciary Committee at United States SenateModerator: Svetlana Gans, Partner, Gibson, Dunn & Crutcher

In this enlightening episode of TBCY, Stephen Ibaraki sits down with Adria L Dunn, founder of The Vine and Zero AI. Adria shares her remarkable journey from growing up with humble beginnings in Wisconsin to becoming a visionary leader driving global impact and human connection at scale. Learn how her transformative experiences, from solo travels at 18 to high-stakes finance roles in Singapore and Miami, shaped her passion for purposeful community building.Adria reveals the inspiration behind The Vine, her groundbreaking community fostering altruistic connections, and introduces Zero AI—a pioneering platform using artificial intelligence to build trust, unite diverse groups, and solve the world's most pressing challenges. Discover how Zero AI is set to revolutionize networking for governments, corporations, non-profits, and entire countries by creating safe, authentic spaces that foster collaboration and shared purpose.Whether you're passionate about technology, philanthropy, or creating meaningful impact, this conversation is packed with wisdom, practical advice, and inspiration. Hear Adria's core philosophy on the power of giving, the future of AI in human connection, and her vision for a more trusting, abundant world.

In this episode of the Dietitian Boss podcast, Libby Rothchild, founder of Dietitian Boss, engages in a conversation with Stacy Dunn, MS, RDN, founder of Nutrition Jobs and Dietitian Salaries—to explore the growing demand for remote dietitian jobs. Stacey brings over 30 years of experience in the field and offers empowering insights into how dietitians can thrive in today's evolving job market. Whether you're a new graduate, a career changer, or a seasoned professional eyeing a flexible role, this episode offers a goldmine of practical advice and motivational insight. From resume tweaks to embracing AI, Stacey reminds us that the sky's the limit in the world of dietetics—if you're willing to innovate and show your value. Bio: Stacey Dunn-Emke, MS, RDN is a Registered Dietitian and the Founding Owner of NutritionJobs, a career portal for dietitians and nutrition professionals and DietitianSalaries.com, an anonymous salary survey tool. She is the author of The Dietetic Resume Guide and specializes in boosting professional opportunities for dietitians, students, and interns, with jobs, coaching and courses on Creating a Modern Winning Dietetic Resume, An Optimized LinkedIn Profile, and Job Interview Prep. Stacey regularly hosts LinkedIn Live Events, spotlighting dietitian careers and modern employment opportunities, aiming to build confidence and knowledge. Stacey brings her vast work experience to the dietetic career coaching table, where she has worked as a Clinical Dietitian, Nutrition Writer, Outpatient Dietitian, Clinical Nutrition Manager, and Research Dietitian with Dr. Dean Ornish. She has appeared on the Oprah Winfrey Show and MSNBC TV. She is a frequent speaker, including for The Academy of Nutrition and Dietetics, The California Academy of Nutrition and Dietetics, and Harvard Medical School. She has served on the Board of the Bay Area Dietetic Association, including President-Elect, was awarded Outstanding Dietitian, Outstanding Dietitian of the Year, and Recognized Young Dietitian. She lives with her family in San Francisco.

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

PART 2 On this episode of Native ChocTalk, my cousin, Cheryl and I took a road trip into the heart of Choctaw country to explore the fascinating and little-known history of Tamaha, Oklahoma - a town with stories that are anything but small. As we meandered along banks of the Arkansas River, we met a local gentleman walking his dogs. That chance encounter led me to Tonia Brannan - an unofficial town historian with a deep connection to the land, the stories, and the Choctaw history embedded in the soil who shares it all with me today. From early ferry landings of the Choctaw trading points following Removal, to a Civil War steamboat raid led by Confederate Cherokee General Stand Watie, to the very first prisoner of the Tamaha jail, and even the scrappy boxing legend Wild Wilson Dunn, a Choctaw man who claimed to be Osage and once fought Jethro's dad from the show, The Beverly Hillbillies - Tamaha has seen it all! (By the way - know any Choctaws with the last name Dunn? Let me know!) Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

PART 1 On this episode of Native ChocTalk, my cousin, Cheryl and I took a road trip into the heart of Choctaw country to explore the fascinating and little-known history of Tamaha, Oklahoma - a town with stories that are anything but small. As we meandered along banks of the Arkansas River, we met a local gentleman walking his dogs. That chance encounter led me to Tonia Brannan - an unofficial town historian with a deep connection to the land, the stories, and the Choctaw history embedded in the soil who shares it all with me today. From early ferry landings of the Choctaw trading points following Removal, to a Civil War steamboat raid led by Confederate Cherokee General Stand Watie, to the very first prisoner of the Tamaha jail, and even the scrappy boxing legend Wild Wilson Dunn, a Choctaw man who claimed to be Osage and once fought Jethro's dad from the show, The Beverly Hillbillies - Tamaha has seen it all! (By the way - know any Choctaws with the last name Dunn? Let me know!) Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Andrew Dunn, publisher of Longleaf Politics and editorial writer for the Charlotte Observer, joins us for a candid conversation about the state of media, politics, and his journey through both in this one-on-one conversation with Brian. A former advisor to Lt. Governor Dan Forest's gubernatorial campaign, Dunn brings an insider's perspective to both the press and politics — and he's not shy about calling out Republicans or Democrats when the moment calls for it. The Do Politics Better podcast is sponsored by New Frame, the NC Travel Industry Association, the NC Beer & Wine Wholesalers Association, the NC Pork Council, and the NC Healthcare Association.

Joyce talks about lack of trust in the media and even in the government, President Trump considering federalizing Washington DC to control crime in the area. Jeanine Pirro talks about lowering the age of accountability to 14 after winning the United States Attorney for the District of Columbia seat.The FBI to assist state and local police in locating House Democrats who fled Texas to prevent Texas redistricting vote, FAIR talks about legality of Sanctuary cities when immigration is a federal issue. Professional advisor and former Senior Advisor to the President of the United States Anita Dunn speaks about President Biden's health and involvement in key decision making. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week on Songwriter Connection, we welcome the powerhouse talent that is Deborah Allen! A multi-talented singer, songwriter, and performer, Deborah made waves on both the country and pop charts with her smash hit “Baby I Lied”, but her influence goes far beyond her own recordings. She's penned hits for a stunning range of artists, including Brooks & Dunn, Conway Twitty, Patty Loveless, Tanya Tucker, John Conlee, and even legends like Diana Ross, Sheena Easton, and Fleetwood Mac.We dive deep into her incredible journey through the music industry, explore the stories behind some of her most iconic songs, and get a behind-the-scenes look at what inspires her writing. Don't miss this fascinating conversation with a true Nashville icon!Support this podcast at — https://redcircle.com/songwriter-connection/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Send us a textWhat does it really take to chase country music dreams while keeping your life in balance? In this heartfelt conversation with rising country artist Trey Calloway, we pull back the curtain on the realities of the Nashville music scene and the personal sacrifices that come with pursuing passion.Trey opens up about his latest single "She Don't Break It," co-written with legendary songwriter Terry McBride (known for hits with Brooks & Dunn and George Strait) and produced by Brandon Hood, whom Trey describes as "Nashville's best kept secret." The song represents Trey's commitment to authentic country music that connects immediately with audiences—"By the second or third chorus, they're singing along with it," he shares.The most compelling moments come when Trey reveals the personal challenges of his musical journey. Unlike many artists who move to Nashville in their youth, Trey arrived in his late twenties—"past the ego stuff, past the drinking and partying." Now he navigates a complex life triangle between Nashville (where he works), South Carolina (where his wife lives), and his hometown (where his son lives). "It's been tough," he admits, "but we're closer than we've ever been."With refreshing honesty, Trey discusses the balance between ambitious dreams and practical planning: "If I don't make it in the music business, I'm going to start a restaurant down at the beach." His journey reminds us that behind every song on the radio is a real person making real sacrifices, finding joy in the creative process, and holding onto what matters most along the way.Whether you're a country music fan or simply appreciate stories of passion and perseverance, Trey's insights offer a genuine glimpse into the heart of a working musician chasing dreams while keeping his feet firmly planted on the ground. Listen now and discover why authentic storytelling remains at the core of great country music.LinksJay Franze: https://JayFranze.comVirtually You: https://www.virtuallyyouva.com/Trey Calloway: https://treycallowaymusic.com/Jay Franze, Instagram: https://www.instagram.com/jayfranze/ Support the show

Dear listeners, This week on the Hemp Show, we're dropping the needle on a very special commemorative box set from the 2025 Global Industrial Hemp Fiber Summit in Raleigh, North Carolina. In this first installment — Sides 1 and 2 — of a three-episode miniseries, we hear from a wide range of voices building the fiber side of the hemp industry from the ground up: farmers, machine makers, wet processors, entrepreneurs and professors. They're working in the field and in the lab, bridging research and manufacturing, and helping steer the industrial hemp conversation back to its core: fiber, hurd and regenerative purpose. NIHC's Global Fiber Hemp Summit in Raleigh was special. No question about that. And I thought it deserved special treatment here on the podcast. I am hopeful that I was able to capture the energy in the room. I interviewed nearly 40 people during the summit, and they each have a story to tell about their part of the supply chain. Forty interviews is too long for one show. It's too long for two shows. but it's perfect for this three-disc set. I'm calling it a “box set” because that's how it feels — like a classic record album like "All Things Must Pass," "Joe's Garage," "Europe '72," or "The Last Waltz." Thank you for indulging me. — eric Side One — Voices Featured: • Guy Carpenter – President, Bear Fiber [00:02:25] • Maciej Kowalski – Founder, Kombinat Konopny, Poland [00:05:06] • Hardy Sullivan – Managing Director, THIES US [00:12:24] • Bryan Wilson – Project ELI, Environmental Living Industries, Texas [00:15:56] • Dan Matthews – Project Manager, Tatham Ltd., U.K. [00:17:52] • Shira Adler – Founder, EcoSynergy LLC [00:20:18] • Anjli Kumar – Founder, Inner Bark Heritage [00:23:07] • Alejandro Diaz – Hemp Fortex [00:25:45] • Rick Brown – Brown Family Farms & Produce N.C. [00:29:04] Side Two — Voices Featured: • Larry Smart – Hemp Geneticist, Cornell University [00:35:25] • Monique Anderson – Farmer, Orangeburg County, S.C. [00:38:57] • Morris Beegle – Founder, WAFBA/Let's Talk Hemp [00:41:39] • Keith Dunn – East Coast Hemp Supply, Dunn, N.C. [00:42:11] • David Suchoff – North Carolina State University [00:46:37] Stay tuned for sides 3 and 4.   Sponsors IND Hemp https://www.indhemp.com Americhanvre Cast-Hemp https://www.americhanvre.com King's AgriSeeds https://www.kingsagriseeds.com Forever Green – Distributors of the KP4 Hemp Cutter https://www.hempcutter.com National Hemp Association – Advocating for hemp farmers and the fiber industry https://www.nationalhempassociation.org Special thanks to the National Industrial Hemp Council of America for sponsoring our travel to the Global Fiber Summit https://www.nihcoa.com