Podcasts about obviously god

 @companionchapel1033  Is there anything more important then where you go when you die? Obviously not. The book of Ephesians will let you know where you stand in GOD'S eyes.Hit this link for 100's of other in depth Bible study broadcasts https://www.youtube.com/channel/UCCaB3vM5EVoA8GBq0In_QTw?sub_confirmation=1 Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you.

This video explains how your friends will get in the way of your spiritual awakening.  @companionchapel1033  Hit this link for 100's of other in depth Bible study broadcasts https://www.youtube.com/channel/UCCaB3vM5EVoA8GBq0In_QTw?sub_confirmation=1 Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you.

Heaven requires you to be born again. Hell will take you just the way you are. Hit this link for 100's of other in depth Bible study broadcasts https://www.youtube.com/channel/UCCaB3vM5EVoA8GBq0In_QTw?sub_confirmation=1 Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you.

This chapter answers: Where Jesus Christ went for three days after the cross. What happens to people who run their mouths about the Bible when they know nothing. What people ridicule know will torment them for an eternity. GOD will have no injustice done to HIS creations. You go exactly where you want and deserve forever. Giving grudgingly is worse than not giving at all.Heaven requires you to be born again. Hell will take you just the way you are. Hit this link for 100's of other in depth Bible study broadcasts https://www.youtube.com/channel/UCCaB3vM5EVoA8GBq0In_QTw?sub_confirmation=1 Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you.

Heaven requires you to be born again. Hell will take you just the way you are. Hit this link for 100's of other in depth Bible study broadcasts https://www.youtube.com/channel/UCCaB3vM5EVoA8GBq0In_QTw?sub_confirmation=1 Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you. --- Send in a voice message: https://podcasters.spotify.com/pod/show/companionchapelpodcast/message

Heaven requires you to be born again. Hell will take you just the way you are. Hit this link for 100's of other in depth Bible study broadcasts https://www.youtube.com/channel/UCCaB3vM5EVoA8GBq0In_QTw?sub_confirmation=1 Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you. --- Send in a voice message: https://podcasters.spotify.com/pod/show/companionchapelpodcast/message

Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you. --- Send in a voice message: https://podcasters.spotify.com/pod/show/companionchapelpodcast/message

Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you. --- Send in a voice message: https://podcasters.spotify.com/pod/show/companionchapelpodcast/message

Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you. --- Send in a voice message: https://podcasters.spotify.com/pod/show/companionchapelpodcast/message

Obviously God's laws still apply or how would we know if we are sinning or not? Do Not Be Deceived by wolves in sheep's clothing who will tell you otherwise. God's word was not written for peoples convenience. It was written for our correction. God gave us a set of institutional standards to govern ourselves by to get back into harmony with His universe. Take it of leave it, that is your freewill choice. Companion Chapel Worldwide Ministry is A REGISTERED NON-PROFIT MINISTRY THAT NEEDS YOUR HELP. We are to take care of those that deliver GOD's Word. These broadcasts depend on your provisions. Partner with the Companion Chapel to help us reach out to a hurting world with the message of Christ's love. Please give what you can at companionchapel.com PayPal Visa M.C. Please e-transfer your gift to companionchapel@gmail.com Please email companionchapel@gmail.com with your questions about the Bible, your prayer requests or just to say hi to let me know you are out there. Please send as a donation your broken or unused jewelry to 338 Sideroad 28/29 Paisley Ontario Canada N0G 2N0 . GOD expects you to donate something that you cherish to prove you are not coveting. GOD bless you. --- Send in a voice message: https://podcasters.spotify.com/pod/show/companionchapelpodcast/message

It seems that all of life is a battle between good and evil. It only makes sense that we, as Christians, are the good guys – right? We see sin, brokenness and evil all around us, and we want to make it stop! Obviously God is on our side, right? This week we'll look at the importance of having “rightly ordered loves” and avoiding the temptation to recruit Jesus for our own goals.

Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches, or donate to this ministry, please visit mosaicboston.com.Good morning, welcome to Mosaic Church. My name is Jan, one of the pastors here along with Pastor Shane and Pastor Andy. If you're new or visiting, we're so glad you're here with us. I pray that you get connected. We do that officially through the connection card and the worship card if you fill out legibly. Just redeem it at the welcome center for a little gift. And then we'll also send you another gift in the mail. A couple housekeeping things. The 16th, next Sunday, we have a baptism seminar. If you have not been baptized as an adult and you'd like to know more, it's right after the service with lunch provided. And then on the 23rd, we have a membership class. We take membership seriously. Church is a family, membership is how we know that you are in the family that is Mosaic Boston. We also have a baptism today. My daughter, Melana, she's four, she's really excited about the baptism. She came up to me yesterday, I had no idea what she was talking about, she's like, "When's the next time you're going to dunk a person in the bathtub with their clothes on?" Had no idea what she was talking about. She said, "Baptism." I told her, "There's baptism tomorrow." She's like, "Yeah."So, we have baptism after the second service. We'd love to have you join us. Also, every time it snows for the first time, I give a public service announcement about how to flourish in Boston in the winter. This is important. I don't see anyone else doing this, this is important. Here's what you need, three things to flourish in Boston in the winter. Number one, you need a nice pair of waterproof boots. Necessary, very necessary, with good grip on them, very important. Number two, you need a good winter coat, preferably with a coat that has a little fuzzy trim, which keeps the wind out. That's important. Number three, you got to take your vitamin D. You got to take your vitamin D. I don't know why, I have to say this. None of the government officials who are supposed to care about our health, for the past two and a half years, no one's talking about this. Take your vitamin D. There's not enough sunshine in Boston, take your vitamin D. And take care of your immune system. God gave you an immune system. Work out, eat good food not the processed junk. Okay, that's my public service announcement.With that said, would you please pray with me over the preaching of God's holy Word? Heavenly Father, thank you for this incredible word that you have prepared for us from your servant, Paul. We thank you for his personal example of being willing to sacrifice everything, go through whatever suffering to get the message out, to get the message to your elect. I pray you use us in the same way. Make us a people who no matter what the sacrifice, no matter what the suffering, we're willing to go through it because there's nothing more important than building your kingdom, than helping people be transferred from the domain of darkness into the kingdom of your beloved Son. And make us a people who are strong in the Lord and in the strength of His might. Strengthen us, strengthen us in every aspect of our life so when the time comes to sacrifice we have more to sacrifice and we can endure more suffering. We pray that you bless the preaching of the holy word, and I pray deep in our hearts, give us a true realization, the preeminence of Christ, that there's nothing greater than Christ. I pray all this in Christ's holy name. Amen.We're in 2 Corinthians 11:16-33 today. We're continuing our Prodigal Church season two series. A few more sermons left in this series. The title of the sermon today is Through Many Tribulations. The early church understood that when you get saved, you get saved to a life of following Jesus Christ, and that life includes tribulations. Acts 14:21-22, this is where that text comes from, "When they had preached the gospel to that city and had made many disciples, they returned to Lystra and Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith and saying, 'Through many tribulations, we must enter the kingdom of God.'"As we look at what's going on in the world, one of the things that I'm praying about the Lord deepening in our body is a sense of discernment, to discern what's true and to discern what's evil, what's false, what's lies. And this is what St. Paul does in this letter, in the second part of the letter, he wants to deepen a discernment in the people of God to know, to know when they are being bamboozled. When we ask the question, "What in the world is going on?" you got to ask a few timeless, helpful questions, and this comes from ancient philosophers. The questions that come from Latin, cui bono? cui bono? Who benefits? Who's responsible for a certain event in any crime investigation or in politics, in any event? There's a high probability that it's the person standing to gain the most from it. Cui bono? Who benefits?The second one is an extension of the first is, cui prodest, who profits? We know the term, "Follow the money." It was first used by Roman philosopher, Seneca the Younger in this play Madea, were Madea says to Jason, "Cui who gains by a crime committed it." And then que malo is who suffers? Used in conjunction with que bono and que prodest, you figure out who will benefit and who will suffer as a result of a certain action. And this one who suffers is crucial to discerning in particular the motivations of our leaders. Because Jesus Christ talked about leadership. He said, "Whoever wants to be the greatest among you has to be the greatest servant." Meaning whoever wants to lead the people has to be willing to suffer the most.These are questions that are helpful of discerning a person's motivations. Why does a person do what they do? Why do you do what you do? What drives you? What motivates you? I'm not talking about hypothetically, theoretically. If you're a Christian, what motivates you, not what should motivate you? What does today, what does in the season of your life, what motivates you? If you're not a Christian, what motivates you? And will it matter in five years? Will it matter in 10 years, 20, 30? Will it matter from the perspective of eternity?These are all things we're wrestling with here from 2 Corinthians, 11:16-33. Would you look at the text with me? "I repeat, let no one think me foolish. But even if you do, accept me as a fool so that I too may boast a little. What I am saying with this boastful confidence, I say not with the Lord's authority, but as a fool. Since many boast according to the flesh, I too will boast." By the way, Saint Paul makes a lot more sense if you imagine him as an Italian. It just makes so much more sense. "What I'm saying with this boastful confidence, I say not with the Lord's authority, but as a fool. Since many boast according to the flesh, I too will boast. For you gladly bear with fools, being wise yourselves. For you bear if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. To my shame, I must say, we were too weak for that. But whatever anyone else dares to boast of, I'm speaking as a fool, I also dare to boast of that."Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. Are they servants of Christ? I am a better one. I'm talking like a madman, with far greater laborers, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the 40 lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys; and danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea danger, from false brothers, in toil and hardship through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is a daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I'm not indignant? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, He who is blessed forever, knows that I'm not lying. At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall and escaped his hands."This is a reading of God's holy and infallible, authoritative Word. May you write these eternal truths upon our hearts. Three points to frame up our time. First, beware leaders who sacrificed other for self. I know it's beware of leaders, but be beware leaders sounds more ominous. Follow leaders who sacrifice self for Christ, and then emulate leaders who decrease so Christ increases. First, be aware leaders who sacrifice others for self. In the second part of the letter, Saint Paul is battling for the very soul of the Corinthian church. He's battling against false teachers. The people aren't Christians. He says earlier in the text that they're actually Satan's servants, doing everything they can to pull people away from Christ. They can't pull people away from Christ. Satan and these servants try to do everything to keep the people of God from faithfulness, which is the key to usefulness.The lesson learned in this text, they don't just apply to spiritual leaders. These lessons that we draw from the text, they apply to all leaders, anyone who you follow, anyone who you listen to, anyone who you obey, anyone who influences how you live on a day to day, who influences the decisions we make. What he's saying here is, "Beware. Beware of blind obedience to authority just because they're authority figures." And the context, this 2 Corinthians 11:13-15, "For such men are false apostles, deceitful workman, disguising themselves as apostles of Christ. And no wonder, for even Satan disguised himself as an angel of life. So it is no surprise if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds."See, the thing with Satan is he's in it for himself. He doesn't want to obey anyone. He doesn't want to take commands from God. Satan's servants, willing or unwilling, these same servants are in it for themselves just like Satan. What does Satan promise Eve and Adam at the very beginning? He promises them life without God. He says, "You'll be like God, meaning you can decide for yourself what's good and what's evil, what's right and what's wrong." These so-called super apostles came into the church after Paul left, and they started building a following boasting about their credentials, their worldly credentials. And St. Paul here answers those boasts. He answers those super false apostles. 2 Corinthians 11:16, "I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little."What Paul is about to do is he's about to attack the very heart of the power of the false apostles. He's going to dismantle their authority with his own "foolish boasting". Because the problem was the Corinthian church had become enamored with the idol of sophistication. The false teacher said, "Hey, Paul's not here, let's build up the church." And these people who are educated probably in Old Testament scripture, probably have even doctorates from Jerusalem, they're looking for a job and they come in, "Oh, here's some religious people. Let's make this a job. Oh, let's reach some more people. Yeah, Paul's tactics, they don't work in reaching the masses. Let's soften the gospel. Let's not talk so much about sin. We're in Corinth. Let's not talk about gender. Let's not talk about sexual boundaries. Let's not talk about marriage is one man one woman. Let's not talk about any of that. Let's just talk about that God loves you and He has a tremendous plan for your life to live any way that you want," which is coincidentally the plan of Satan. "Let's not overly focus on scripture. Let's meet people where they are. Let's present the message in a more sophisticated way where it doesn't really touch people's lives but they walk away like they got some kind of spiritual teaching."In Roman culture, they valued strength and success. So these false teachers boasted in their worldly wins, their credentials, their speaking fees, their influence, their following, their commendation and letters of recommendation. And Paul isn't about to boast in his wins, he's about to boast in his Ls, his losses. He's about to present a catalog of suffering. He uses the same rhetorical technique that his enemies used with one difference, he flips it on its head. He does the upside down of what they were doing just to show how foolish it is to say, "I've come to tell you about God, how great God is," and the whole time you're talking about how great you are.2 Corinthians 11:17, "What I'm saying with this boastful confidence, I say not as the Lord would but as a fool." Now, this is a challenging verse, and this is really important to understand the question that's raised by godless, pagan, biblical scholars. They used this verse to build a case that Paul didn't write scripture. Therefore, we don't have to listen to Paul. Which is false. And we have another apostle who knew Jesus before Paul knew Jesus, Peter in 2 Peter 3:14-18 talking about Paul. "Therefore, beloved, since you were waiting for these, be diligent to be found by him without spot or blemish, and at peace. And count the patients of our Lord at salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matter. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures."What does he call the writings that Paul Graphe, he calls them scriptures. "You therefore, beloved, knowing this beforehand, take care that you are not carried away with the era of lawless people, lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now until the day of eternity. Amen." So this was scripture. So what does verse 17 mean when he says, "Look, I say not as the Lord would, but as a fool."? What he's revealing is this internal battle with the Holy Spirit. As he's writing, he knows that the Holy Spirit is flowing through him. He knows these words aren't his. He knows these ideas aren't his. He's just a vessel of the Holy Spirit. The Holy Spirit's writing through him. And the Holy Spirit gets to this verse and He's like, "Paul, this is what you're about to do. Write it." And Paul says, "No, Lord, I don't want to boast." And the Holy Spirit says, "Write it."And it pained Paul to do this because he didn't see an example of this kind of boasting from Jesus Christ. Yet, God tells Paul to do it. Paul wanted to imitate Christ in everything. Twice in the epistles of Corinthians he says, "Imitate me as I imitate Christ." But sometimes, to battle Satan's most effective strategies you must reveal how foolish these strategies are by employing the same technique just upside down. He doesn't want to fight them on their own terms, but he has to because God said so. Do we have an example of Jesus debating people in power? Yes, of course we do. But when it counted the most, Jesus Christ did not answer His accusers. 1 Peter 2:23, "When He was reviled, He had not reviled in return. When He suffered, He did not threaten, but continued entrusting himself to Him who judges justly."Jesus didn't defend Himself when He stood before Pilate or Caiphus, unjustly accused, on purpose. Why? Because He was here to fulfill a very particular mission, and that mission was to die for the sins of the whole world. It had to be this way. Paul, and us sometimes, are forced to honestly, reasonably, fairly defend ourselves sometimes for the preservation of the truth. When this happens, we're not happy about it. Paul's so humble, he has no desire to defend himself. He's not doing it for himself, he's doing it for the benefit of the Corinthian church. He's so reluctant to boast even in suffering because he hates it. He resents it. But he must do it to expose just how foolish these false teachers are.Proverbs 26 is really helpful to discern what's going on in this text, verse four and five, "Answer not a fool according to his folly lest you be like him yourself. Answer a fool according to his folly, lest he be wise in his own eyes." So which one is it? Do I answer the fool, or do I not answer the fool? There's a lot of fools around me. Am I answering the fools? And he says, "There's two ways of dealing with a fool. First, ignore, rise above the fray, refuse to condescend to the level. But second, sometimes you got to answer the fool according to his folly. But do it better than they did." And Paul, he'd much rather talk about Jesus. However, since the false teachers waged personal attacks, he defends his integrity while simultaneously undermining their influence. And also, through this, he shepherds the church and teaches them how to develop discernment. Verse 18, "Since many boast according to the flesh, I too will boast. For you gladly bear with fools being wise yourselves."Now here St. Paul brings in a little sarcasm because sarcasm often is powerful. He's a big shot, super apostles. He's boasting in the worldly accomplishments. Paul had more. But they didn't know God. And they didn't know the wisdom of God. They didn't know the gospel of God. We learned earlier in the text they were preaching a different Jesus with a different spirit, with a different gospel, thinking themselves to be wise. They were fools. They present themselves as philosophers and theologians, but they didn't know God. And then Paul brings in this phrase, "being wise yourself", this biting sarcasm. Sarcasm is basically saying the opposite of what's true. What he's saying is, "Well, aren't you something? Aren't you guys so smart? I left you guys, and you are so intelligent, you are so educated that you put up with these fools. The Corinthian church thinking themselves wise were acting foolishly, and Paul publicly calls out folly when necessary."You're saying you're so smart. You put up with fools while they exploit you and they plunder you." Verse 20, "For you bear if someone makes slaves of you or devours you or takes advantage of you or puts on airs or strikes you in the face. To my shame, I must say, we were too weak for that." The sophists and itinerant philosophers and teachers of that day were known for taking advantage of people who were less informed, less educated. And what did they do? They had the same goal in mind as Satan does, they wanted to enslave people to man-made rules. "Here's my rules, follow them." To devour them financially, to extort, to exploit, to take advantage of them using not love but entrapment, using them not loving them. The phrase "put on airs" here is these are people who push themselves forward, lifting themselves up as they push everyone else down. "Strikes you in the face," he says. Is this just humiliation, where you strike someone in the face with verbal abuse? Or is this physical abuse?Well, there are examples in the early church that these false teachers did abuse people physically. They brought that in from their understanding in Jerusalem. St. Paul later talks about the lashes that he got. He was physical abused, to dominate to humiliate. Cultish behavior. It's all typical behavior of Satan servants. They're like leaches, suck life out of the victim. This is tyranny. That's what he's addressing here. Jesus never taught us to accept that tyranny is anything other than sin. Yes, he taught us to turn the other cheek, but turn the other cheek has nothing to do with physical abuse. Turn the other cheek has to do with being willing to forgive a person who has abused you. So if you are being physically abused, it is not our duty to remain in a position where we are physically abused. Scripture teaches against that.Paul never intended to make disciples of themselves, only disciples of Jesus. And the enemies of the gospel always seek to make disciples of themselves with the intention of enslaving. Verse 21, Paul says, "To my shame, I must say we were too weak for that." Too weak for what? He said, "We were too weak to take advantage of you." Obviously, he's saying, "We didn't take advantage of you on purpose. And these people are coming in, they take our kindness as a sign of weakness." He said, "Whatever anyone else dares to boast of, I'm speaking of as a fool. I also dare to boast of that." What he's saying is in effect, "These people took advantage of you. We could have if we wanted to. We didn't. I was too weak to enslave anyone," he was basically saying, "devour your resources and abuse you."Scripture often talks about this understanding of spiritual authority as service not domination. 1 Peter 5:1-5, "So I exhort the elders among you, the pastors, as a fellow elder and a witness of the sufferings of Christ," the apostle Peter says, "as well as a partaker in the glory that is going to be revealed. Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you, not for shameful gain, but eagerly, not dominating over those in your charge, but being examples to the flock. And when the chief shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility under one another, for God opposes the proud but gives grace to the humble."Matthew 20:25-28, the words of Jesus Christ, "But Jesus called them to Him and said, 'You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve and to give His life as a ransom for many. "Beware leaders that sacrifice others for themselves," Jesus says. No, the true leaders, spiritual leaders, and any true leaders, these are foundational keys to leadership. You lead by service. You lead sacrifice. And this is point two, follow leaders who sacrifice self for Christ. And 2 Corinthians 11:22, "Are they Hebrews?" So Paul here now is giving us his resume. "Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I."The false teachers made a big deal of their authentic Jewish background, their pedigree. They knew the Hebrew language. So they were religious, they knew the Old Testaments scriptures. Israelites. They brought in the theocratic name of God. This is Israel. And they are offspring of Abraham that they would inherit the messianic king. Paul is a disciple of Gamaliel. He's a Pharisee of Pharisees. He played the same card just better. He had the right ethnic, religious, educational background. He gives us this in Philippians 3:3-11. "For we are the circumcision, we worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, the tribe of Benjamin, a Hebrew of Hebrews; as to the law, of Pharisee, as to zeal, a persecutor of the church, as to righteousness under the law, blameless."But whatever gain I had, I counted as lost for the sake of Christ. Indeed, I count everything as lost because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I've suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith, that I may know Him and the power of His resurrection, may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead."He continues in 2 Corinthians 11:23, "Are they servants of Christ? I'm a better one. I'm talking like a madman," he knows this, this is nuts what he's doing, "with far greater labors, far more imprisonments, countless beatings, and often near death." You see that switch, you see what he's doing? "I am a great servant of Christ." And right here he could have talked about his greatness. He could have talked about how many people became Christians through his ministry, how many churches he planted, how many political figures he spoke truth to. He could have done all... how many miracles God's done through him? "No, because I'm a better servant of Christ, now let me tell you about how much I've sacrificed: greater labors, more imprisonments, countless beatings, and often near death."Here, this isn't hyperbolic. He's giving us a true list of his sufferings. The Apostle Paul here elaborates on how much he has sacrificed for the name of Jesus Christ and the mission of Christ. The false teachers came in, they said, "You're following that guy? The hand of God is not on that guy. Obviously, God has cursed that guy, look how much pain He's gone through. If God blesses a person, if God's hand is upon a person, they're rich, and they're healthy, and they're good looking, and they never have any suffering. They never have suffering."Saint Paul says, "No that's wrong." He didn't view suffering as a curse from God, he viewed suffering as an honor, as a blessing from the Lord. That's a gift from God. Also, Paul, he is a smart guy, and the deeper you study, the more you swim in the waters of Paul's writings, you realize just how intelligent he was and how the Holy spirit's using him. The false prophets came into the church for real profits. They didn't come to the church to help the people, they came to the church to make money. And they called Paul a hack who didn't charge a speaking fee because no one would pay even if he charged. That was the accusation. And Paul says, "You want my invoice? You want to know how much you cost me? I'll give you my invoice. I'll give it to you."I've got lots of stories about my daughter. One of my daughters, I won't say, she gave me three coupons for Christmas for 15-minute massages. It was nice. It's nice. And I've got the gong thing, the T.J. Maxx version. And I got this little spikey thing that you go put in your head and you're like, "Whoa." And then she did it for 10 minutes yesterday. She's like, "You got 35 minutes left." Which is funny to me. Imagine if she was an infant and I was like, "All right, I changed your diaper once. You got two more changes left." Do you want my invoice of what it took to get you here? That's why he finds this so ludicrous. So as you read this, you got to ask what drove St. Paul to make these sacrifices.Verse 24, "Five times I received at the hands of the Jews the 40 lashes less one." The 40 lashes was the maximum allowed by the law of Moses, and the Jewish authorities of that day said, "Let's do 39," using the rabbinical principle of fencing the law so that even if you miscount, you don't go over 40. So 39, 40 minus one. So 195 times he was whipped. Was it just leather straps? We're not told. When Jesus was whipped, it wasn't just leather straps. It was leather straps, a little pieces of sharp bone at the inner rock to tear his flesh off. 195 times. Most likely, his whole back was covered in lacerations. 2 Corinthians 11:25, "Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and the day I was a drift at sea."The rods were the Roman form of beating. Paul was beaten both by the Jewish and Roman authorities. Though, he was a Roman citizen, he should have been legally protected from the physical beatings. But the local petty tyrants didn't always obey their own laws. And St. Paul did appeal to Caesar. He said, "What you're doing here is wrong." He did fight unwarranted tyranny. He spoke up against it. The beatings and lashings weren't just painful but meant to humiliate, to dishonor. Paul here boast on something that was extremely humiliating, but he doesn't mind doing it because he doesn't esteem the opinion of people that much, because he esteems the opinion of God infinitely more, is infinitely more precious. He continues, verse 26, "On frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, and danger in the wilderness, danger at sea, and danger from false brothers."In the Roman empire, because of the Pax Romana, the Roman Peace, they built tremendous roads, transportation infrastructure that sprawled all around the empire, and they had thousands of ships sailing. You could travel to most parts of the Roman empire, although accessible, the travel wasn't easy. St. Paul suffered much, especially because he had such a controversial message. Anywhere he went, he would just share the gospel. In 2 Corinthians 11:27, "In toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure." Paul poured himself out in every single way imaginable on behalf of the gospel. He left nothing in his tank. He left everything on the field.2 Corinthians 11:28, "Apart from other things, there's a daily pressure on me of my anxiety for the churches." He just described a catalog, a litany of suffering that any one single predicament of these that he mentioned, any one of them would cause most modern Christians to throw up their hands and quit in despair and say, "No, no, no, no, no, this is not worth it. This whole Christian thing isn't worth it. Right, you said that all I have to do is repent all my sins and I go to eternity. I did not sign up for a life of suffering." Well, that's because the American church has been preaching a half gospel for decades. "You come to Jesus, all your sins are forgiven." Yeah, you come to Jesus, all your sins are forgiven. That's awesome. But now you're a servant of God, and God gets to tell you what to do. God gets to call you wherever God wants to call you. God gets to create a plan for you because He's God. And the only thing that you are allowed to say, dear Christians, is "Yes, sir. Yes, sir, where would you send me, Lord? How much do you want me to sacrifice, Lord? I'm all in." None of this, "No, I'm just going to live a comfortable life." And do nothing.Satan's servants has crept into the American church to make us flacid, just to do nothing for the Lord, nothing of consequence. Paul said, "Apart from all of this apart." You're like, "Yeah, I've been through some stuff." And the whole time he says, "I've had the daily pressure on me of my anxiety for the role the churches." Instead of despairing, Paul emerges victorious because he knew if God has allowed this suffering to happen in my life, He has a purpose for the suffering, to spread the gospel, to expand the kingdom of God. He suffered physically. He also suffered emotionally and spiritually. This is the concern for the church, for all the churches.Pastors know this. Spiritual leaders know this. It's a spiritual anxiety. In Philippians 4, he says, "Do not be anxious about anything, but in everything, by prayer and supplication, present your request to God." Don't be anxious about the wrong things. Do be anxious about the right things. We should be anxious about the health of our souls. We should be anxious about the health of the souls of our loved ones. We should experience the spiritual anxiety, this heartache for the souls of the people around us. And Paul did. He was concerned with both the church planting and church vibrancy, starting churches, but then growing them in healthy maturity.Verse 29, "Who is weak, and I'm not weak? Who is made to fall, and I am not indignant?" I spent all week trying to figure out what he means by the word weak. He calls himself weak here, and then in verse 30, we'll get to it. He just gave us a list of stuff that any half verse would kill most any one of us. He calls himself weak. Here he says, "Who is weak? And I'm not weak." Here he's talking about empathy. He says, "When people that he led to the Lord are weak in their faith, when they're suffering, he suffers." This is called empathy. When you feel the pain of other people, this is empathy. Is it weak to experience empathy? Is it weak to experience empathy? No, it's not. It takes an incredible strength to experience empathy, to empathize with another person in their suffering. And the more people under your care, the more strength you need to empathize with every single one of them. More strength you need to bear the weight of a beloved person's suffering. When people suffered, he suffered.And the second phrase is, "Who is made to fall? And I'm not indignant." It literally reads, "Who is entrapped into sin, and I do not burn?" When people fell from the faith, when they sinned, Paul burned with indignation for their souls. I wonder as you read this list, do you have a resume or a catalog of suffering or sacrifice for the Lord? Every faithful Christian should. Like if need be, to make a list of how much you've suffered for the Lord. Because every Christian knows that because Jesus Christ sacrificed Himself for me, He calls me to sacrifice myself for Him. You should have a catalog of suffering. You will have a catalog of suffering. If you continue to faithfully follow Jesus Christ and say yes to every single one of His commandments, you will grow this list, this resume. Every Christian will. In particular, in the time that we live. We need to be wide awake and know that persecution might be around the corner for Christians. It already is in many parts of the world. We need to be ready.Three is, "Emulate leaders who decrease so Christ increases." This phrase comes from John the Baptist. John the baptized from John 3:30 says, "He must increase, I must decrease." John was losing his disciples to Jesus Christ. And one of his disciples said, "Aren't you worried that Jesus is going to have a bigger following then you? He's like, "No. I came to point everyone to Jesus Christ. I don't care about my following. I don't care about my platform. He must increase, I must decrease. 2 Corinthians 11:30, Paul says, "If I must boast, I will boast of the things that show my weakness." Paul knew that when he is weakest Christ is strongest. When he is weakest, he can't but trust in the strength of Jesus Christ. He knew he couldn't do a thing for the Lord without the Lord's power. 2 Corinthians 3:5, "Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God. Our power comes from God."This verse I have to deal with just a little bit, because I've been wrestling all week, "What in the world does he mean by showing my weakness?" In particular, in the context, the guy got beaten how many lashes? 195. Three times beaten by rods, shipwrecked a night and a day in sea, cold, exposure. So how are you not dead, bro? That's my question. That's my question. How did you get out of this thing alive? That's my question. Obviously God. Obviously God. Obviously God. But scripture nowhere doesn't say, "Hey, hey, Christians, be strong in the Lord and the strength of His might and never do anything in your life to get stronger. Remain weak. Hey, Christians, remain weak spiritually, remain weak physically, remain weak financially, remain weak, remain weak, remain... " Do you see that in the Bible? That's nowhere in the Bible. So what does he mean by weakness?Well, it's a spectrum, right? The weakness and strength is a spectrum, and every single person, they're in a different range on the spectrum. If you lift, which you should, every Christian should be as strong as you possibly can in health wise, immune system, it's good for you. You should lift. And when you have an off day in the gym, like that off day is different for different people. I've lifted with people and they're like, Yeah, I feel really sluggish today. I've been sick for like four weeks, and I barely got out of bed." And then they put on four plates on each side, the big ones.The weakness is different for people. And the stronger you are, the stronger your weakness is. And, and this is important because in the context, what is Paul doing here? What did we start off with? He's engaging. He's doing battle with the false teachers, the servants of Satan. He's going to war with them, and he clearly wins. After this argument, he gets clear that he won. So he's using his weakness as a way to overcome his enemies. This is really important. It's really important because I do believe that there's an attack on the church today. The attack is coming from everywhere, and it's on all humans, but it's on the church in particular. The attack comes through a lie through the narrative that Christians should be weak by definition. "Oh, you're a Christian, you should be weak in every aspect of life." We should be weak physically, financially, socially, relationally, intellectually, educationally, spiritually. Weak, Christians should be weak.Should Christians be weak?No.No. Is it okay for a Christian to be weak? Yes, it's okay. Sometimes it's children, it's baby Christians. Sometimes you're sick. Yes. This is why we, the stronger, are called to help the weaker. The stronger you are, the more you can help those who are weaker. But if you are weak and you have the ability to get stronger, should you get stronger? Of course. Right, this is as clear as day. I don't even know why I have to say this.Also, don't judge a person's strength from your starting line, judge a person's strength from their starting line. You're like, "Oh, I don't know what your starting line is." Then get to know the person. But we are to grow stronger. And by the way, this attack to make people and people in the church weak, the attack is specifically targeting men. I don't know if you noticed this. Satan specifically targets men, and he specifically targets Christian men. The Christian men should be weak because Christian men don't do anything for the kingdom. What is weakness? Weakness is a lack of strength to protect yourself. That's all weakness is, it's a lack of strength. Is that what Paul means in 2 Corinthians 11:30 when he says, "If I must boast, I will boast of the things that show my weakness."? I don't think so.What's he mean by weakness? How is he weak after just giving us a catalog of suffering that would kill any of us? Is it weakness to suffer so much? No, of course not. Well, this is what the world and the false prophets, this is what they would all say, that it's we weakness that you allowed yourself to suffer so much. That's what the world says. It's weakness that you put yourself in a position to be hurt. That's what the world says. Well, the world doesn't understand what true love is. Isn't it true strength to sacrifice yourself, to be willing to suffer for the one you love? Yeah. Choosing the way of suffering for the one you love, yeah. This is the way of the cross. This is choosing the way of the cross and walking in it daily. It takes the greatest amount of strength that today I'm going to deny myself. I'm not going to do what I want. I'm going to do what's best for my beloved.Was Paul weak? No, he wasn't weak, he was meek. And there's a difference. He had the strength to choose to put himself in a vulnerable situation for the sake of others. It's not just a catalog of suffering but of sacrificed, and he sacrificed a lot. Just like Jesus Christ. Jesus standing before Pilate, was Jesus weak? No, He's not. He was meek. At that moment, He could have killed Pilate. He chose not to. "I could kill you, but I'm going to die for you instead." That's true power. In that case, He chose to lay aside His strength to take on the bigger enemy. By the way, this is how Paul started the whole argument, 2 Corinthians 10:1, he started the whole argument challenging the false teachers, he say, "I, Paul, myself entreat to you by the meekness and gentleness of Christ, I who am humble when face to face with you, but bold toward you when I'm away." He said, "I am entreating you by the meekness of Jesus Christ." Not the weakness of Jesus Christ. Weakness is having no strength, meekness is focusing your strength.It's why Christians like from the outside Jesus did look weak. Many Christians from the outside, you do look weak. We look weak. But it's not weakness, it's strength under control. That's what meekness is. One of my favorite verses in all of scripture is Numbers 12:3, where it says, "Moses was very meek, more than all people who are in the face of the earth." Moses was very meek. I find that interesting because it's kind of parallel with what Paul is doing here. Who wrote the Book of Numbers? It was Moses. Moses was the most meek person. As he's writing, he's like, "Holy Spirit, you sure? He's like, "Yeah, yeah, write that."Moses also killed a guy with his bare hands and buried the corpse in a desert. Was he weak? No, of course he wasn't weak. Weak people can't be meek by definition. If you have no strength to keep in check, then you can't even be meek. Meekness assumes strength. My message is we need more meek Christians and fewer weak Christians. So if you have the ability to get stronger, get stronger in every single aspect of your life, in particular men. Women, you guys are crushing it. Keep growing in strength. Keep growing in the Lord. Keep getting stronger. Men, you need to be leading the charge and growing in strength, because it is our job to provide and to protect and to build so when the time comes we're ready to sacrifice self to protect. And the more you have to give, the greater sacrifice you could make.We're called to sacrifice self for others. Is it weakness to risk pain to self because you love one another? No, it's the greatest power. It's the greatest strength. That's why self-denial is a superpower. This is my message, I just pray that all of us gets stronger in every aspect of life. It starts with being stronger in the Lord and the strength of His might. But I've noticed that when people are strong in the Lord, every other aspect of their life just gets stronger. The closer you are to the Lord, the more filled to Spirit you are. Correlation causation, I'm not sure. Everything, you just get stronger relationally, stronger marriages, stronger parenting, stronger children, stronger finances, just stronger all around, stronger mental health, stronger physically. Because you understand when you work for the Lord, full tell all the time. You have to figure out how to get your energy up and to work as hard as you can, and so when persecution comes, you are hard to kill, just like St. Paul was. You can't kill the guy. And obviously, protected by the power of the Spirit, and then we're invincible until the day the Lord calls us home.2 Corinthians 11:31, "The God and the Father of the Lord Jesus, He who is blessed forever, knows that I'm not lying." St. Paul here as he's finishing the chapter brings in an oath. He preempts the story that he's about to tell, and he brings in an oath to make sure that his detractors are listening. And then he starts his story. "At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me." So Paul concludes this catalog of suffering by describing one particularly humiliating experience in his life. He was a young, accomplished scholar under Gamaliel, a rising star in the religious world of the Roman Empire. He was a genius, and he was zealous, willing to do anything and everything for his God. So he took letters of recommendation and he's on the road to Damascus to go persecute Christians, to arrest them, and ultimately to execute them. And then on the way, Jesus Christ meets him on the road to Damascus, the resurrected Christ, and blinds him with His light. Paul gets saved.Now this hunter of Christians becomes hunted by his own colleagues. The dissident has to be eliminated. St. Paul here talks about the time when he was in Damascus and he knew that his colleagues were here to kill him, and that he, by the help of Christians, he's lowered in a fish basket like a child to escape his former colleagues. In the next chapter, he's going to recount how he was lifted to the third heaven. He got to experience spiritually... Very few people have ever experienced. Before he recounts how he was lifted to the heavens, he recounts how he was lowered in a fish basket, like the lowest of the low in the middle of the night, just weak and vulnerable. And 2 Corinthians 11:33, "But I was let down on the basket through a window in the wall and escaped his hands." Paul headed toward Damascus a Pharisee, and he leaves a humbled Christian, a follower of Jesus Christ.He embraces his suffering for Christ. "This is my weakness," he says. "My weakness is that I love Jesus Christ so much that I'm willing to experience whatever suffering the Lord appoints for me. That's my weakness." His weakness was his love for God, which is actually his strength. And that's why it's upside down.Is this your weakness, dear Christian, a love for God that overcomes everything? Or do you have a weakness for an idol instead? Well, then, you won't be effective. We're called to be like Jesus Christ. Jesus Christ, Isaiah 53, "He is the suffering servant." Our Messiah, the king of kings comes to die in a cross for our sins. He's humiliated, scorched, beaten, bruised, bleeding on the cross to procure our salvation. The only thing you have to do is be justified. Yes, it's true, it's true, it's true. Repent of your sins and follow Jesus Christ. Repent, follow Jesus. Repent, believe. Repent, believe. Repent of your sins. But just know that if God has appointed you a salvation, He has also appointed you to make sacrifices for Him, for His kingdom. And all we who faithfully follow Jesus Christ in this life, we will suffer. That's a promise. Or wants to lead a holy life will suffer.We shouldn't seek suffering, but we also shouldn't be surprised when we do suffer. And we must resolve today to remain unflinchingly faithful in the faith of any adversity. I'll close with the words of Jesus Christ, Luke 9:23. "And He said to all, 'If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and my words, of him will the Son of Man be ashamed when He comes in His glory and the glory of the Father and of the holy angels." Amen. Let's pray.Heavenly Father, we thank you for Jesus Christ. You called Him to live a life of holiness. You called Him to take on the ultimate enemies of Satan, sin, and death. And Jesus Christ, you wrestled in Gethsemane, and you cried out, "If there's any other way, let this cup of suffering pass from me." And there was no other way, and Jesus, you went to the cross, and you bore the wrath of God that we deserve for our sin. You bore our deaths and you took on the hell of Satan and demons. And did that so we would not have to. But then you also call us a life of following you, of taking up our cross daily, a cross of self-denial, of saying no to self, saying yes to your plan, saying yes to service and sacrifice. I pray that you strengthen us in that Holy Spirit. Empower us like you've never empowered us before, and use us to spark a revival in this region of the nation and beyond. We pray this in Jesus' name. Amen.

Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches, or donate to this ministry, please visit mosaicboston.com. Good morning, welcome to Mosaic Church. My name is Jan, one of the pastors here along with Pastor Shane and Pastor Andy. If you're new or visiting, we're so glad you're here with us. I pray that you get connected. We do that officially through the connection card and the worship card if you fill out legibly. Just redeem it at the welcome center for a little gift. And then we'll also send you another gift in the mail. A couple housekeeping things. The 16th, next Sunday, we have a baptism seminar. If you have not been baptized as an adult and you'd like to know more, it's right after the service with lunch provided. And then on the 23rd, we have a membership class. We take membership seriously. Church is a family, membership is how we know that you are in the family that is Mosaic Boston. We also have a baptism today. My daughter, Melana, she's four, she's really excited about the baptism. She came up to me yesterday, I had no idea what she was talking about, she's like, "When's the next time you're going to dunk a person in the bathtub with their clothes on?" Had no idea what she was talking about. She said, "Baptism." I told her, "There's baptism tomorrow." She's like, "Yeah." So, we have baptism after the second service. We'd love to have you join us. Also, every time it snows for the first time, I give a public service announcement about how to flourish in Boston in the winter. This is important. I don't see anyone else doing this, this is important. Here's what you need, three things to flourish in Boston in the winter. Number one, you need a nice pair of waterproof boots. Necessary, very necessary, with good grip on them, very important. Number two, you need a good winter coat, preferably with a coat that has a little fuzzy trim, which keeps the wind out. That's important. Number three, you got to take your vitamin D. You got to take your vitamin D. I don't know why, I have to say this. None of the government officials who are supposed to care about our health, for the past two and a half years, no one's talking about this. Take your vitamin D. There's not enough sunshine in Boston, take your vitamin D. And take care of your immune system. God gave you an immune system. Work out, eat good food not the processed junk. Okay, that's my public service announcement. With that said, would you please pray with me over the preaching of God's holy Word? Heavenly Father, thank you for this incredible word that you have prepared for us from your servant, Paul. We thank you for his personal example of being willing to sacrifice everything, go through whatever suffering to get the message out, to get the message to your elect. I pray you use us in the same way. Make us a people who no matter what the sacrifice, no matter what the suffering, we're willing to go through it because there's nothing more important than building your kingdom, than helping people be transferred from the domain of darkness into the kingdom of your beloved Son. And make us a people who are strong in the Lord and in the strength of His might. Strengthen us, strengthen us in every aspect of our life so when the time comes to sacrifice we have more to sacrifice and we can endure more suffering. We pray that you bless the preaching of the holy word, and I pray deep in our hearts, give us a true realization, the preeminence of Christ, that there's nothing greater than Christ. I pray all this in Christ's holy name. Amen. We're in 2 Corinthians 11:16-33 today. We're continuing our Prodigal Church season two series. A few more sermons left in this series. The title of the sermon today is Through Many Tribulations. The early church understood that when you get saved, you get saved to a life of following Jesus Christ, and that life includes tribulations. Acts 14:21-22, this is where that text comes from, "When they had preached the gospel to that city and had made many disciples, they returned to Lystra and Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith and saying, 'Through many tribulations, we must enter the kingdom of God.'" As we look at what's going on in the world, one of the things that I'm praying about the Lord deepening in our body is a sense of discernment, to discern what's true and to discern what's evil, what's false, what's lies. And this is what St. Paul does in this letter, in the second part of the letter, he wants to deepen a discernment in the people of God to know, to know when they are being bamboozled. When we ask the question, "What in the world is going on?" you got to ask a few timeless, helpful questions, and this comes from ancient philosophers. The questions that come from Latin, cui bono? cui bono? Who benefits? Who's responsible for a certain event in any crime investigation or in politics, in any event? There's a high probability that it's the person standing to gain the most from it. Cui bono? Who benefits? The second one is an extension of the first is, cui prodest, who profits? We know the term, "Follow the money." It was first used by Roman philosopher, Seneca the Younger in this play Madea, were Madea says to Jason, "Cui who gains by a crime committed it." And then que malo is who suffers? Used in conjunction with que bono and que prodest, you figure out who will benefit and who will suffer as a result of a certain action. And this one who suffers is crucial to discerning in particular the motivations of our leaders. Because Jesus Christ talked about leadership. He said, "Whoever wants to be the greatest among you has to be the greatest servant." Meaning whoever wants to lead the people has to be willing to suffer the most. These are questions that are helpful of discerning a person's motivations. Why does a person do what they do? Why do you do what you do? What drives you? What motivates you? I'm not talking about hypothetically, theoretically. If you're a Christian, what motivates you, not what should motivate you? What does today, what does in the season of your life, what motivates you? If you're not a Christian, what motivates you? And will it matter in five years? Will it matter in 10 years, 20, 30? Will it matter from the perspective of eternity? These are all things we're wrestling with here from 2 Corinthians, 11:16-33. Would you look at the text with me? "I repeat, let no one think me foolish. But even if you do, accept me as a fool so that I too may boast a little. What I am saying with this boastful confidence, I say not with the Lord's authority, but as a fool. Since many boast according to the flesh, I too will boast." By the way, Saint Paul makes a lot more sense if you imagine him as an Italian. It just makes so much more sense. "What I'm saying with this boastful confidence, I say not with the Lord's authority, but as a fool. Since many boast according to the flesh, I too will boast. For you gladly bear with fools, being wise yourselves. For you bear if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. To my shame, I must say, we were too weak for that. But whatever anyone else dares to boast of, I'm speaking as a fool, I also dare to boast of that. "Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. Are they servants of Christ? I am a better one. I'm talking like a madman, with far greater laborers, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the 40 lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys; and danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea danger, from false brothers, in toil and hardship through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is a daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I'm not indignant? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, He who is blessed forever, knows that I'm not lying. At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall and escaped his hands." This is a reading of God's holy and infallible, authoritative Word. May you write these eternal truths upon our hearts. Three points to frame up our time. First, beware leaders who sacrificed other for self. I know it's beware of leaders, but be beware leaders sounds more ominous. Follow leaders who sacrifice self for Christ, and then emulate leaders who decrease so Christ increases. First, be aware leaders who sacrifice others for self. In the second part of the letter, Saint Paul is battling for the very soul of the Corinthian church. He's battling against false teachers. The people aren't Christians. He says earlier in the text that they're actually Satan's servants, doing everything they can to pull people away from Christ. They can't pull people away from Christ. Satan and these servants try to do everything to keep the people of God from faithfulness, which is the key to usefulness. The lesson learned in this text, they don't just apply to spiritual leaders. These lessons that we draw from the text, they apply to all leaders, anyone who you follow, anyone who you listen to, anyone who you obey, anyone who influences how you live on a day to day, who influences the decisions we make. What he's saying here is, "Beware. Beware of blind obedience to authority just because they're authority figures." And the context, this 2 Corinthians 11:13-15, "For such men are false apostles, deceitful workman, disguising themselves as apostles of Christ. And no wonder, for even Satan disguised himself as an angel of life. So it is no surprise if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds." See, the thing with Satan is he's in it for himself. He doesn't want to obey anyone. He doesn't want to take commands from God. Satan's servants, willing or unwilling, these same servants are in it for themselves just like Satan. What does Satan promise Eve and Adam at the very beginning? He promises them life without God. He says, "You'll be like God, meaning you can decide for yourself what's good and what's evil, what's right and what's wrong." These so-called super apostles came into the church after Paul left, and they started building a following boasting about their credentials, their worldly credentials. And St. Paul here answers those boasts. He answers those super false apostles. 2 Corinthians 11:16, "I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little." What Paul is about to do is he's about to attack the very heart of the power of the false apostles. He's going to dismantle their authority with his own "foolish boasting". Because the problem was the Corinthian church had become enamored with the idol of sophistication. The false teacher said, "Hey, Paul's not here, let's build up the church." And these people who are educated probably in Old Testament scripture, probably have even doctorates from Jerusalem, they're looking for a job and they come in, "Oh, here's some religious people. Let's make this a job. Oh, let's reach some more people. Yeah, Paul's tactics, they don't work in reaching the masses. Let's soften the gospel. Let's not talk so much about sin. We're in Corinth. Let's not talk about gender. Let's not talk about sexual boundaries. Let's not talk about marriage is one man one woman. Let's not talk about any of that. Let's just talk about that God loves you and He has a tremendous plan for your life to live any way that you want," which is coincidentally the plan of Satan. "Let's not overly focus on scripture. Let's meet people where they are. Let's present the message in a more sophisticated way where it doesn't really touch people's lives but they walk away like they got some kind of spiritual teaching." In Roman culture, they valued strength and success. So these false teachers boasted in their worldly wins, their credentials, their speaking fees, their influence, their following, their commendation and letters of recommendation. And Paul isn't about to boast in his wins, he's about to boast in his Ls, his losses. He's about to present a catalog of suffering. He uses the same rhetorical technique that his enemies used with one difference, he flips it on its head. He does the upside down of what they were doing just to show how foolish it is to say, "I've come to tell you about God, how great God is," and the whole time you're talking about how great you are. 2 Corinthians 11:17, "What I'm saying with this boastful confidence, I say not as the Lord would but as a fool." Now, this is a challenging verse, and this is really important to understand the question that's raised by godless, pagan, biblical scholars. They used this verse to build a case that Paul didn't write scripture. Therefore, we don't have to listen to Paul. Which is false. And we have another apostle who knew Jesus before Paul knew Jesus, Peter in 2 Peter 3:14-18 talking about Paul. "Therefore, beloved, since you were waiting for these, be diligent to be found by him without spot or blemish, and at peace. And count the patients of our Lord at salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matter. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures." What does he call the writings that Paul Graphe, he calls them scriptures. "You therefore, beloved, knowing this beforehand, take care that you are not carried away with the era of lawless people, lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now until the day of eternity. Amen." So this was scripture. So what does verse 17 mean when he says, "Look, I say not as the Lord would, but as a fool."? What he's revealing is this internal battle with the Holy Spirit. As he's writing, he knows that the Holy Spirit is flowing through him. He knows these words aren't his. He knows these ideas aren't his. He's just a vessel of the Holy Spirit. The Holy Spirit's writing through him. And the Holy Spirit gets to this verse and He's like, "Paul, this is what you're about to do. Write it." And Paul says, "No, Lord, I don't want to boast." And the Holy Spirit says, "Write it." And it pained Paul to do this because he didn't see an example of this kind of boasting from Jesus Christ. Yet, God tells Paul to do it. Paul wanted to imitate Christ in everything. Twice in the epistles of Corinthians he says, "Imitate me as I imitate Christ." But sometimes, to battle Satan's most effective strategies you must reveal how foolish these strategies are by employing the same technique just upside down. He doesn't want to fight them on their own terms, but he has to because God said so. Do we have an example of Jesus debating people in power? Yes, of course we do. But when it counted the most, Jesus Christ did not answer His accusers. 1 Peter 2:23, "When He was reviled, He had not reviled in return. When He suffered, He did not threaten, but continued entrusting himself to Him who judges justly." Jesus didn't defend Himself when He stood before Pilate or Caiphus, unjustly accused, on purpose. Why? Because He was here to fulfill a very particular mission, and that mission was to die for the sins of the whole world. It had to be this way. Paul, and us sometimes, are forced to honestly, reasonably, fairly defend ourselves sometimes for the preservation of the truth. When this happens, we're not happy about it. Paul's so humble, he has no desire to defend himself. He's not doing it for himself, he's doing it for the benefit of the Corinthian church. He's so reluctant to boast even in suffering because he hates it. He resents it. But he must do it to expose just how foolish these false teachers are. Proverbs 26 is really helpful to discern what's going on in this text, verse four and five, "Answer not a fool according to his folly lest you be like him yourself. Answer a fool according to his folly, lest he be wise in his own eyes." So which one is it? Do I answer the fool, or do I not answer the fool? There's a lot of fools around me. Am I answering the fools? And he says, "There's two ways of dealing with a fool. First, ignore, rise above the fray, refuse to condescend to the level. But second, sometimes you got to answer the fool according to his folly. But do it better than they did." And Paul, he'd much rather talk about Jesus. However, since the false teachers waged personal attacks, he defends his integrity while simultaneously undermining their influence. And also, through this, he shepherds the church and teaches them how to develop discernment. Verse 18, "Since many boast according to the flesh, I too will boast. For you gladly bear with fools being wise yourselves." Now here St. Paul brings in a little sarcasm because sarcasm often is powerful. He's a big shot, super apostles. He's boasting in the worldly accomplishments. Paul had more. But they didn't know God. And they didn't know the wisdom of God. They didn't know the gospel of God. We learned earlier in the text they were preaching a different Jesus with a different spirit, with a different gospel, thinking themselves to be wise. They were fools. They present themselves as philosophers and theologians, but they didn't know God. And then Paul brings in this phrase, "being wise yourself", this biting sarcasm. Sarcasm is basically saying the opposite of what's true. What he's saying is, "Well, aren't you something? Aren't you guys so smart? I left you guys, and you are so intelligent, you are so educated that you put up with these fools. The Corinthian church thinking themselves wise were acting foolishly, and Paul publicly calls out folly when necessary. "You're saying you're so smart. You put up with fools while they exploit you and they plunder you." Verse 20, "For you bear if someone makes slaves of you or devours you or takes advantage of you or puts on airs or strikes you in the face. To my shame, I must say, we were too weak for that." The sophists and itinerant philosophers and teachers of that day were known for taking advantage of people who were less informed, less educated. And what did they do? They had the same goal in mind as Satan does, they wanted to enslave people to man-made rules. "Here's my rules, follow them." To devour them financially, to extort, to exploit, to take advantage of them using not love but entrapment, using them not loving them. The phrase "put on airs" here is these are people who push themselves forward, lifting themselves up as they push everyone else down. "Strikes you in the face," he says. Is this just humiliation, where you strike someone in the face with verbal abuse? Or is this physical abuse? Well, there are examples in the early church that these false teachers did abuse people physically. They brought that in from their understanding in Jerusalem. St. Paul later talks about the lashes that he got. He was physical abused, to dominate to humiliate. Cultish behavior. It's all typical behavior of Satan servants. They're like leaches, suck life out of the victim. This is tyranny. That's what he's addressing here. Jesus never taught us to accept that tyranny is anything other than sin. Yes, he taught us to turn the other cheek, but turn the other cheek has nothing to do with physical abuse. Turn the other cheek has to do with being willing to forgive a person who has abused you. So if you are being physically abused, it is not our duty to remain in a position where we are physically abused. Scripture teaches against that. Paul never intended to make disciples of themselves, only disciples of Jesus. And the enemies of the gospel always seek to make disciples of themselves with the intention of enslaving. Verse 21, Paul says, "To my shame, I must say we were too weak for that." Too weak for what? He said, "We were too weak to take advantage of you." Obviously, he's saying, "We didn't take advantage of you on purpose. And these people are coming in, they take our kindness as a sign of weakness." He said, "Whatever anyone else dares to boast of, I'm speaking of as a fool. I also dare to boast of that." What he's saying is in effect, "These people took advantage of you. We could have if we wanted to. We didn't. I was too weak to enslave anyone," he was basically saying, "devour your resources and abuse you." Scripture often talks about this understanding of spiritual authority as service not domination. 1 Peter 5:1-5, "So I exhort the elders among you, the pastors, as a fellow elder and a witness of the sufferings of Christ," the apostle Peter says, "as well as a partaker in the glory that is going to be revealed. Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you, not for shameful gain, but eagerly, not dominating over those in your charge, but being examples to the flock. And when the chief shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility under one another, for God opposes the proud but gives grace to the humble." Matthew 20:25-28, the words of Jesus Christ, "But Jesus called them to Him and said, 'You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve and to give His life as a ransom for many. "Beware leaders that sacrifice others for themselves," Jesus says. No, the true leaders, spiritual leaders, and any true leaders, these are foundational keys to leadership. You lead by service. You lead sacrifice. And this is point two, follow leaders who sacrifice self for Christ. And 2 Corinthians 11:22, "Are they Hebrews?" So Paul here now is giving us his resume. "Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I." The false teachers made a big deal of their authentic Jewish background, their pedigree. They knew the Hebrew language. So they were religious, they knew the Old Testaments scriptures. Israelites. They brought in the theocratic name of God. This is Israel. And they are offspring of Abraham that they would inherit the messianic king. Paul is a disciple of Gamaliel. He's a Pharisee of Pharisees. He played the same card just better. He had the right ethnic, religious, educational background. He gives us this in Philippians 3:3-11. "For we are the circumcision, we worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, the tribe of Benjamin, a Hebrew of Hebrews; as to the law, of Pharisee, as to zeal, a persecutor of the church, as to righteousness under the law, blameless. "But whatever gain I had, I counted as lost for the sake of Christ. Indeed, I count everything as lost because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I've suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith, that I may know Him and the power of His resurrection, may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead." He continues in 2 Corinthians 11:23, "Are they servants of Christ? I'm a better one. I'm talking like a madman," he knows this, this is nuts what he's doing, "with far greater labors, far more imprisonments, countless beatings, and often near death." You see that switch, you see what he's doing? "I am a great servant of Christ." And right here he could have talked about his greatness. He could have talked about how many people became Christians through his ministry, how many churches he planted, how many political figures he spoke truth to. He could have done all... how many miracles God's done through him? "No, because I'm a better servant of Christ, now let me tell you about how much I've sacrificed: greater labors, more imprisonments, countless beatings, and often near death." Here, this isn't hyperbolic. He's giving us a true list of his sufferings. The Apostle Paul here elaborates on how much he has sacrificed for the name of Jesus Christ and the mission of Christ. The false teachers came in, they said, "You're following that guy? The hand of God is not on that guy. Obviously, God has cursed that guy, look how much pain He's gone through. If God blesses a person, if God's hand is upon a person, they're rich, and they're healthy, and they're good looking, and they never have any suffering. They never have suffering." Saint Paul says, "No that's wrong." He didn't view suffering as a curse from God, he viewed suffering as an honor, as a blessing from the Lord. That's a gift from God. Also, Paul, he is a smart guy, and the deeper you study, the more you swim in the waters of Paul's writings, you realize just how intelligent he was and how the Holy spirit's using him. The false prophets came into the church for real profits. They didn't come to the church to help the people, they came to the church to make money. And they called Paul a hack who didn't charge a speaking fee because no one would pay even if he charged. That was the accusation. And Paul says, "You want my invoice? You want to know how much you cost me? I'll give you my invoice. I'll give it to you." I've got lots of stories about my daughter. One of my daughters, I won't say, she gave me three coupons for Christmas for 15-minute massages. It was nice. It's nice. And I've got the gong thing, the T.J. Maxx version. And I got this little spikey thing that you go put in your head and you're like, "Whoa." And then she did it for 10 minutes yesterday. She's like, "You got 35 minutes left." Which is funny to me. Imagine if she was an infant and I was like, "All right, I changed your diaper once. You got two more changes left." Do you want my invoice of what it took to get you here? That's why he finds this so ludicrous. So as you read this, you got to ask what drove St. Paul to make these sacrifices. Verse 24, "Five times I received at the hands of the Jews the 40 lashes less one." The 40 lashes was the maximum allowed by the law of Moses, and the Jewish authorities of that day said, "Let's do 39," using the rabbinical principle of fencing the law so that even if you miscount, you don't go over 40. So 39, 40 minus one. So 195 times he was whipped. Was it just leather straps? We're not told. When Jesus was whipped, it wasn't just leather straps. It was leather straps, a little pieces of sharp bone at the inner rock to tear his flesh off. 195 times. Most likely, his whole back was covered in lacerations. 2 Corinthians 11:25, "Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and the day I was a drift at sea." The rods were the Roman form of beating. Paul was beaten both by the Jewish and Roman authorities. Though, he was a Roman citizen, he should have been legally protected from the physical beatings. But the local petty tyrants didn't always obey their own laws. And St. Paul did appeal to Caesar. He said, "What you're doing here is wrong." He did fight unwarranted tyranny. He spoke up against it. The beatings and lashings weren't just painful but meant to humiliate, to dishonor. Paul here boast on something that was extremely humiliating, but he doesn't mind doing it because he doesn't esteem the opinion of people that much, because he esteems the opinion of God infinitely more, is infinitely more precious. He continues, verse 26, "On frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, and danger in the wilderness, danger at sea, and danger from false brothers." In the Roman empire, because of the Pax Romana, the Roman Peace, they built tremendous roads, transportation infrastructure that sprawled all around the empire, and they had thousands of ships sailing. You could travel to most parts of the Roman empire, although accessible, the travel wasn't easy. St. Paul suffered much, especially because he had such a controversial message. Anywhere he went, he would just share the gospel. In 2 Corinthians 11:27, "In toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure." Paul poured himself out in every single way imaginable on behalf of the gospel. He left nothing in his tank. He left everything on the field. 2 Corinthians 11:28, "Apart from other things, there's a daily pressure on me of my anxiety for the churches." He just described a catalog, a litany of suffering that any one single predicament of these that he mentioned, any one of them would cause most modern Christians to throw up their hands and quit in despair and say, "No, no, no, no, no, this is not worth it. This whole Christian thing isn't worth it. Right, you said that all I have to do is repent all my sins and I go to eternity. I did not sign up for a life of suffering." Well, that's because the American church has been preaching a half gospel for decades. "You come to Jesus, all your sins are forgiven." Yeah, you come to Jesus, all your sins are forgiven. That's awesome. But now you're a servant of God, and God gets to tell you what to do. God gets to call you wherever God wants to call you. God gets to create a plan for you because He's God. And the only thing that you are allowed to say, dear Christians, is "Yes, sir. Yes, sir, where would you send me, Lord? How much do you want me to sacrifice, Lord? I'm all in." None of this, "No, I'm just going to live a comfortable life." And do nothing. Satan's servants has crept into the American church to make us flacid, just to do nothing for the Lord, nothing of consequence. Paul said, "Apart from all of this apart." You're like, "Yeah, I've been through some stuff." And the whole time he says, "I've had the daily pressure on me of my anxiety for the role the churches." Instead of despairing, Paul emerges victorious because he knew if God has allowed this suffering to happen in my life, He has a purpose for the suffering, to spread the gospel, to expand the kingdom of God. He suffered physically. He also suffered emotionally and spiritually. This is the concern for the church, for all the churches. Pastors know this. Spiritual leaders know this. It's a spiritual anxiety. In Philippians 4, he says, "Do not be anxious about anything, but in everything, by prayer and supplication, present your request to God." Don't be anxious about the wrong things. Do be anxious about the right things. We should be anxious about the health of our souls. We should be anxious about the health of the souls of our loved ones. We should experience the spiritual anxiety, this heartache for the souls of the people around us. And Paul did. He was concerned with both the church planting and church vibrancy, starting churches, but then growing them in healthy maturity. Verse 29, "Who is weak, and I'm not weak? Who is made to fall, and I am not indignant?" I spent all week trying to figure out what he means by the word weak. He calls himself weak here, and then in verse 30, we'll get to it. He just gave us a list of stuff that any half verse would kill most any one of us. He calls himself weak. Here he says, "Who is weak? And I'm not weak." Here he's talking about empathy. He says, "When people that he led to the Lord are weak in their faith, when they're suffering, he suffers." This is called empathy. When you feel the pain of other people, this is empathy. Is it weak to experience empathy? Is it weak to experience empathy? No, it's not. It takes an incredible strength to experience empathy, to empathize with another person in their suffering. And the more people under your care, the more strength you need to empathize with every single one of them. More strength you need to bear the weight of a beloved person's suffering. When people suffered, he suffered. And the second phrase is, "Who is made to fall? And I'm not indignant." It literally reads, "Who is entrapped into sin, and I do not burn?" When people fell from the faith, when they sinned, Paul burned with indignation for their souls. I wonder as you read this list, do you have a resume or a catalog of suffering or sacrifice for the Lord? Every faithful Christian should. Like if need be, to make a list of how much you've suffered for the Lord. Because every Christian knows that because Jesus Christ sacrificed Himself for me, He calls me to sacrifice myself for Him. You should have a catalog of suffering. You will have a catalog of suffering. If you continue to faithfully follow Jesus Christ and say yes to every single one of His commandments, you will grow this list, this resume. Every Christian will. In particular, in the time that we live. We need to be wide awake and know that persecution might be around the corner for Christians. It already is in many parts of the world. We need to be ready. Three is, "Emulate leaders who decrease so Christ increases." This phrase comes from John the Baptist. John the baptized from John 3:30 says, "He must increase, I must decrease." John was losing his disciples to Jesus Christ. And one of his disciples said, "Aren't you worried that Jesus is going to have a bigger following then you? He's like, "No. I came to point everyone to Jesus Christ. I don't care about my following. I don't care about my platform. He must increase, I must decrease. 2 Corinthians 11:30, Paul says, "If I must boast, I will boast of the things that show my weakness." Paul knew that when he is weakest Christ is strongest. When he is weakest, he can't but trust in the strength of Jesus Christ. He knew he couldn't do a thing for the Lord without the Lord's power. 2 Corinthians 3:5, "Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God. Our power comes from God." This verse I have to deal with just a little bit, because I've been wrestling all week, "What in the world does he mean by showing my weakness?" In particular, in the context, the guy got beaten how many lashes? 195. Three times beaten by rods, shipwrecked a night and a day in sea, cold, exposure. So how are you not dead, bro? That's my question. That's my question. How did you get out of this thing alive? That's my question. Obviously God. Obviously God. Obviously God. But scripture nowhere doesn't say, "Hey, hey, Christians, be strong in the Lord and the strength of His might and never do anything in your life to get stronger. Remain weak. Hey, Christians, remain weak spiritually, remain weak physically, remain weak financially, remain weak, remain weak, remain... " Do you see that in the Bible? That's nowhere in the Bible. So what does he mean by weakness? Well, it's a spectrum, right? The weakness and strength is a spectrum, and every single person, they're in a different range on the spectrum. If you lift, which you should, every Christian should be as strong as you possibly can in health wise, immune system, it's good for you. You should lift. And when you have an off day in the gym, like that off day is different for different people. I've lifted with people and they're like, Yeah, I feel really sluggish today. I've been sick for like four weeks, and I barely got out of bed." And then they put on four plates on each side, the big ones. The weakness is different for people. And the stronger you are, the stronger your weakness is. And, and this is important because in the context, what is Paul doing here? What did we start off with? He's engaging. He's doing battle with the false teachers, the servants of Satan. He's going to war with them, and he clearly wins. After this argument, he gets clear that he won. So he's using his weakness as a way to overcome his enemies. This is really important. It's really important because I do believe that there's an attack on the church today. The attack is coming from everywhere, and it's on all humans, but it's on the church in particular. The attack comes through a lie through the narrative that Christians should be weak by definition. "Oh, you're a Christian, you should be weak in every aspect of life." We should be weak physically, financially, socially, relationally, intellectually, educationally, spiritually. Weak, Christians should be weak. Should Christians be weak? No. No. Is it okay for a Christian to be weak? Yes, it's okay. Sometimes it's children, it's baby Christians. Sometimes you're sick. Yes. This is why we, the stronger, are called to help the weaker. The stronger you are, the more you can help those who are weaker. But if you are weak and you have the ability to get stronger, should you get stronger? Of course. Right, this is as clear as day. I don't even know why I have to say this. Also, don't judge a person's strength from your starting line, judge a person's strength from their starting line. You're like, "Oh, I don't know what your starting line is." Then get to know the person. But we are to grow stronger. And by the way, this attack to make people and people in the church weak, the attack is specifically targeting men. I don't know if you noticed this. Satan specifically targets men, and he specifically targets Christian men. The Christian men should be weak because Christian men don't do anything for the kingdom. What is weakness? Weakness is a lack of strength to protect yourself. That's all weakness is, it's a lack of strength. Is that what Paul means in 2 Corinthians 11:30 when he says, "If I must boast, I will boast of the things that show my weakness."? I don't think so. What's he mean by weakness? How is he weak after just giving us a catalog of suffering that would kill any of us? Is it weakness to suffer so much? No, of course not. Well, this is what the world and the false prophets, this is what they would all say, that it's we weakness that you allowed yourself to suffer so much. That's what the world says. It's weakness that you put yourself in a position to be hurt. That's what the world says. Well, the world doesn't understand what true love is. Isn't it true strength to sacrifice yourself, to be willing to suffer for the one you love? Yeah. Choosing the way of suffering for the one you love, yeah. This is the way of the cross. This is choosing the way of the cross and walking in it daily. It takes the greatest amount of strength that today I'm going to deny myself. I'm not going to do what I want. I'm going to do what's best for my beloved. Was Paul weak? No, he wasn't weak, he was meek. And there's a difference. He had the strength to choose to put himself in a vulnerable situation for the sake of others. It's not just a catalog of suffering but of sacrificed, and he sacrificed a lot. Just like Jesus Christ. Jesus standing before Pilate, was Jesus weak? No, He's not. He was meek. At that moment, He could have killed Pilate. He chose not to. "I could kill you, but I'm going to die for you instead." That's true power. In that case, He chose to lay aside His strength to take on the bigger enemy. By the way, this is how Paul started the whole argument, 2 Corinthians 10:1, he started the whole argument challenging the false teachers, he say, "I, Paul, myself entreat to you by the meekness and gentleness of Christ, I who am humble when face to face with you, but bold toward you when I'm away." He said, "I am entreating you by the meekness of Jesus Christ." Not the weakness of Jesus Christ. Weakness is having no strength, meekness is focusing your strength. It's why Christians like from the outside Jesus did look weak. Many Christians from the outside, you do look weak. We look weak. But it's not weakness, it's strength under control. That's what meekness is. One of my favorite verses in all of scripture is Numbers 12:3, where it says, "Moses was very meek, more than all people who are in the face of the earth." Moses was very meek. I find that interesting because it's kind of parallel with what Paul is doing here. Who wrote the Book of Numbers? It was Moses. Moses was the most meek person. As he's writing, he's like, "Holy Spirit, you sure? He's like, "Yeah, yeah, write that." Moses also killed a guy with his bare hands and buried the corpse in a desert. Was he weak? No, of course he wasn't weak. Weak people can't be meek by definition. If you have no strength to keep in check, then you can't even be meek. Meekness assumes strength. My message is we need more meek Christians and fewer weak Christians. So if you have the ability to get stronger, get stronger in every single aspect of your life, in particular men. Women, you guys are crushing it. Keep growing in strength. Keep growing in the Lord. Keep getting stronger. Men, you need to be leading the charge and growing in strength, because it is our job to provide and to protect and to build so when the time comes we're ready to sacrifice self to protect. And the more you have to give, the greater sacrifice you could make. We're called to sacrifice self for others. Is it weakness to risk pain to self because you love one another? No, it's the greatest power. It's the greatest strength. That's why self-denial is a superpower. This is my message, I just pray that all of us gets stronger in every aspect of life. It starts with being stronger in the Lord and the strength of His might. But I've noticed that when people are strong in the Lord, every other aspect of their life just gets stronger. The closer you are to the Lord, the more filled to Spirit you are. Correlation causation, I'm not sure. Everything, you just get stronger relationally, stronger marriages, stronger parenting, stronger children, stronger finances, just stronger all around, stronger mental health, stronger physically. Because you understand when you work for the Lord, full tell all the time. You have to figure out how to get your energy up and to work as hard as you can, and so when persecution comes, you are hard to kill, just like St. Paul was. You can't kill the guy. And obviously, protected by the power of the Spirit, and then we're invincible until the day the Lord calls us home. 2 Corinthians 11:31, "The God and the Father of the Lord Jesus, He who is blessed forever, knows that I'm not lying." St. Paul here as he's finishing the chapter brings in an oath. He preempts the story that he's about to tell, and he brings in an oath to make sure that his detractors are listening. And then he starts his story. "At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me." So Paul concludes this catalog of suffering by describing one particularly humiliating experience in his life. He was a young, accomplished scholar under Gamaliel, a rising star in the religious world of the Roman Empire. He was a genius, and he was zealous, willing to do anything and everything for his God. So he took letters of recommendation and he's on the road to Damascus to go persecute Christians, to arrest them, and ultimately to execute them. And then on the way, Jesus Christ meets him on the road to Damascus, the resurrected Christ, and blinds him with His light. Paul gets saved. Now this hunter of Christians becomes hunted by his own colleagues. The dissident has to be eliminated. St. Paul here talks about the time when he was in Damascus and he knew that his colleagues were here to kill him, and that he, by the help of Christians, he's lowered in a fish basket like a child to escape his former colleagues. In the next chapter, he's going to recount how he was lifted to the third heaven. He got to experience spiritually... Very few people have ever experienced. Before he recounts how he was lifted to the heavens, he recounts how he was lowered in a fish basket, like the lowest of the low in the middle of the night, just weak and vulnerable. And 2 Corinthians 11:33, "But I was let down on the basket through a window in the wall and escaped his hands." Paul headed toward Damascus a Pharisee, and he leaves a humbled Christian, a follower of Jesus Christ. He embraces his suffering for Christ. "This is my weakness," he says. "My weakness is that I love Jesus Christ so much that I'm willing to experience whatever suffering the Lord appoints for me. That's my weakness." His weakness was his love for God, which is actually his strength. And that's why it's upside down. Is this your weakness, dear Christian, a love for God that overcomes everything? Or do you have a weakness for an idol instead? Well, then, you won't be effective. We're called to be like Jesus Christ. Jesus Christ, Isaiah 53, "He is the suffering servant." Our Messiah, the king of kings comes to die in a cross for our sins. He's humiliated, scorched, beaten, bruised, bleeding on the cross to procure our salvation. The only thing you have to do is be justified. Yes, it's true, it's true, it's true. Repent of your sins and follow Jesus Christ. Repent, follow Jesus. Repent, believe. Repent, believe. Repent of your sins. But just know that if God has appointed you a salvation, He has also appointed you to make sacrifices for Him, for His kingdom. And all we who faithfully follow Jesus Christ in this life, we will suffer. That's a promise. Or wants to lead a holy life will suffer. We shouldn't seek suffering, but we also shouldn't be surprised when we do suffer. And we must resolve today to remain unflinchingly faithful in the faith of any adversity. I'll close with the words of Jesus Christ, Luke 9:23. "And He said to all, 'If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and my words, of him will the Son of Man be ashamed when He comes in His glory and the glory of the Father and of the holy angels." Amen. Let's pray. Heavenly Father, we thank you for Jesus Christ. You called Him to live a life of holiness. You called Him to take on the ultimate enemies of Satan, sin, and death. And Jesus Christ, you wrestled in Gethsemane, and you cried out, "If there's any other way, let this cup of suffering pass from me." And there was no other way, and Jesus, you went to the cross, and you bore the wrath of God that we deserve for our sin. You bore our deaths and you took on the hell of Satan and demons. And did that so we would not have to. But then you also call us a life of following you, of taking up our cross daily, a cross of self-denial, of saying no to self, saying yes to your plan, saying yes to service and sacrifice. I pray that you strengthen us in that Holy Spirit. Empower us like you've never empowered us before, and use us to spark a revival in this region of the nation and beyond. We pray this in Jesus' name. Amen.

Q: Battles loom large over the definitions of inerrancy and infallibility. What do these terms really mean when it comes to specific verses? For instances, some will say it's an error when the Bible uses round numbers for how many are in a tribe, or for the number of people killed in a battle. When the text uses specific numbers in other places, or when one gospel account has Jesus calling for a single donkey to be brought to Him and He says, “bring it to me” – versus calling for a donkey and the foal of a donkey – “bring them to me.” Or they'll cite the last two verses of 2 Chronicles, which duplicates the opening verses of Ezra exactly but cuts off the command of Cyrus mid-sentence, losing the gist of his command.  Obviously God didn't inspire the writer of chronicles to do that, there was an error of transmission over the centuries, and part of Ezra was copied into Chronicles.  I've heard good theologians say, and I tend to agree, that scripture is accurate and dependable enough for the purpose for which its intended, but to insist that every word, every description, every story is perfect down to the molecular level leads to unnecessary controversies.

Thankfulness has a power to transform our attitude and outlook on life. It's no wonder scripture commands it of us! Let's look at how it is possible to be thankful even when life is hard. Show Notes: Welcome back to More than Milk; I’m Hannah Rebekah. Today we are talking about thankfulness, which is a part of the Fruit of the Spirit not mentioned in the Galatians 5 passage. How do we know it’s a part of the Fruit of the Spirit, then? Let’s look at Ephesians 5:18-21, “And don’t get drunk with wine, which leads to reckless actions, but be filled by the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music from your heart to the Lord, giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of Christ.” Paul says here to be filled by the Spirit and then lists a bunch of things that are a result of being filled with the Spirit. This list includes singing to each other and to God, giving thanks always and for everything, and submitting to one another. Additionally, there are many commands in the New Testament to be thankful, and we know that nothing God commands us to do can be done apart from the Spirit, which also means this must be part of the Fruit of the Spirit. Romans 1:21 even goes so far as to say that a failure to express gratitude to God is a mark of an unbeliever. Clearly, we had better pay attention! So what is thankfulness? In the New Testament, the Greek words that we translate as “thank,” “thanksgiving,” and “thankfulness” all come from the root word charis. Charis is most often translated as “grace,” and it means “favor” and has the idea of giving something away for free. The thankfulness words use this word, charis, and another Greek word that means “good” or “well.” So translated loosely, these compound words mean “good gift” or “good grace.” The idea is that God gives us gifts (life, salvation, trials, friendship, food, etc.), and we recognize those gifts as good and express that we think they’re good to God in some way. So when I drink my coffee in the morning and it just hits the spot, I can recognize coffee in general and that perfect moment specifically as good gifts from God and tell Him I appreciate them. The bigger and more undeserved the gift, the more thankfulness abounds. Just think about your own life. When have you been given help, money, encouragement or something else that you felt like you were completely undeserving of? Didn’t your heart want to explode with thankfulness toward the giver? I remember back in September, I was packing up to move back up north after losing my job. A friend and her kids came over to help me. She packed my entire kitchen that day. I was so overwhelmed with gratitude. I had only known her for a year and had by no means earned all the things she and her family had done for me, including that day. There was no way I could ever repay her; all I could do was let her know just how grateful I was. I wished I could connect my heart to hers and show her just how much this seemingly simple act meant to me. So if the bigger the gift and the less we deserve it, the more thankful we are, then it makes sense that God should receive more gratitude than anyone else! The Bible talks a lot about being thankful. 1 Thessalonians 5:18 says, “Give thanks in everything, for this is God’s will for you in Christ Jesus.” Philippians 4:6 says, “Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God.” It’s one thing to say, “Be thankful for everything all the time,” but if you’re anything like me, you need specifics before that can really sink in. Here are just a few of the ways and times the Bible commands us to be thankful:       With praise/as an act of praise (Psalm 100:4, 106:1, 107:1, 69:30, 95:2, 1 Chron 16:34) o   In singing (Psalm 28:7) The Psalms are full of this correlation between thanksgiving, praise, and song. Psalm 95:1-2 says, “Come, let us shout joyfully to the Lord, shout triumphantly to the rock of our salvation! Let us enter His presence with thanksgiving; let us shout triumphantly to Him in song.” Being thankful starts as an internal thing. We feel gratitude, but praise and singing is external. It is something others can see and hear from us. The Bible commands both—feel thankful and express that in praise and song to God and in the presence of others so that they can hear and be built up by it.       As an essential component to prayer as a whole (Col 4:2, Phil 4:6) Colossians 4:2 says, “Devote yourselves to prayer; stay alert in it with thanksgiving.” So thanksgiving is an integral part of prayer, and it enhances every aspect of prayer, as well.       As an essential part of living the way God commands (Col 3:17, 2:7) Colossians 2:7 says, “Therefore, as you have received Christ Jesus the Lord, walk in Him, rooted and built up in Him and established in the faith, just as you were taught, overflowing with gratitude.” Here we see again that when Paul wants to summarize the important keys to living as a believer, thankfulness is included.       What are some specifics we’re supposed to be thankful for? o   Other people and their faith (Paul’s letters except for 2 Cor, Gal, 1 Tim, Titus [9 of 13]) At some point in 9 out of 13 of Paul’s letters, he tells the readers that he is thankful to God for them. He usually says something like “always, in every prayer of mine” and then lists the specific thing he’s thankful for right now about them. This is so powerful. Can you just imagine with me for a moment that every time you got a phone call from someone who is a mentor in your life, they started it off by telling you they’ve been thanking God for you on a regular basis and why? How encouraging that would be! o   Our spiritual victory in Christ (1 Cor 15:57) o   The gift of salvation (2 Cor 9:15) o   God’s goodness (1 Chron 16:34) o   The help God provides us in times of trouble (Psalm 28:7) o   God’s righteousness (Psalm 7:17) We’ve talked a little on here before about how it is possible to view things we might see at first as bad as blessings instead, but I think it’s worth touching on that again. As we’ve seen (and there are far more verses about thankfulness in the Bible that say this, too), God clearly tells us to be thankful and praise Him in everything. That means when you lose your job, when you can’t get pregnant, when your fiancée calls off the wedding, when you don’t have enough money for food, when your child dies, when the retirement fund vanishes, when there’s a national crisis, when someone you love turns their back on Jesus. In everything means in everything. It’s important to also note that the Bible doesn’t just talk about being thankful in the midst of hard things, it says to be thankful for hard things. How does that work?? When we can’t understand how it is possible to be thankful for hard things, we have to back up and evaluate our view of God. God created us “to the praise of the glory of His grace (Ephesians 1:6). So the first thing we need to remember is that we are not our own. We were not created simply to exist and be happy; we have a much greater, deeper purpose. Ephesians 1:4-6 says, “For He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. In love He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will, to the praise of His glorious grace that He favored us with in the Beloved.” Here’s what most people don’t realize that this means: before time, before creation, before the world existed, perfect or broken, God decided to show the riches of his grace in saving us. That was the whole point of the world. That means that sin and death and brokenness were always part of the plan. God didn’t create the world perfect and then have to come up with a plan b) when Adam and Eve broke it with their sin. It was always the plan. Now that may not sound encouraging to you at first, but let’s think a little deeper about it. That means that your sin or someone else’s sin that has affected your life so deeply was not an accident either. It didn’t catch God by surprise. He doesn’t have to rearrange any plans to fix it. He planned it, just like He planned Adam and Eve’s sin, to the praise of His glorious grace. That doesn’t let anyone off the hook for their sin. There is still moral responsibility to be taken for every wrong thing you and anyone else has done. But in the midst of that, God’s plan is not shaken. That’s the first truth that helps us to be thankful when hard things happen. The second truth that helps with this is that of Romans 8:28, which says, “We know that all things work together for the good of those who love God: those who are called according to His purpose.” Now we know from experience that this “good” that God is using everything toward does not mean we will have just easy and happy things in our lives all the time. Life is hard, and Jesus Himself promised the disciples that they would have trouble in this life. That can leave us in a false dichotomy. We might think that if this is true, either God either isn’t capable to pull off what He claims or that His definition of our “good” is not actually good for us but only good for Him. I’ve been pulled into believing that last one at times. But like I said, this is a false dichotomy. God is both completely capable of pulling this off, and He really does mean our personal, best possible good. How does that work? So first of all, we have to recognize that in order for God to show His grace, sin, pain, sadness, and all the rest of the things that come with a fallen world are necessary. We can’t avoid that. However, God is incredible, and He has made a way in this mess for us to experience pain and suffering and for it to be good for us. That is because the best possible thing that can be true for us is to be in close relationship with God, delighting in Him, valuing Him above all else, and trusting Him completely. That is the best thing for us, and it is the place where we will be the happiest and most fulfilled, regardless of circumstances. That is God’s goal in our pain. This is why it is often easier for those who experience hardship more often to truly trust God and delight in Him. There’s a reason God said it is easier for a camel to get through the eye of a needle than for a rich man to enter Heaven. When we have enough money to avoid suffering on the whole, there are fewer things to drive away from our sofas and to our knees. Obviously God has plenty of ways for even those with a lot of money to learn these same lessons. Anyone listening to this is almost certainly rich by global standards, and we’re learning. At the same time, I don’t know about you, but I can tell I’m learning very slowly sometimes, and it’s easy to forget again when life gets better. This is why every hard thing in our life can be viewed—not just as a thing to be thankful around, but—as a thing to be thankful for, knowing that it is drawing us into a deeper, more joyful, and fulfilled relationship with Christ. Now that we’ve looked at how and when we’re supposed to be thankful, let’s examine the differences between this facet of the Fruit of the Spirit and what the world can have. Thankfulness or gratitude is first a feeling of appreciation and gratefulness and then, when truly full and completed, an outward expression of that feeling in some kind of praise or thank you. The world is capable of feeling this and expressing it. We only have to attend a concert to hear the appreciation or do something nice for someone and watch them glow. So what’s the difference? I think there are two. First, non-believers cannot experience the fullness of thankfulness and praise because they do not recognize the ultimate source of the good thing they experience. Let’s think for a moment that you found out a friend of a friend did something incredibly nice for you. You don’t have the opportunity to tell them thank you yourself, so you ask your friend, who was involved but not responsible, to tell them on your behalf. It’s not the same, right? It’s similar with non-believers, even if they’re not always aware of it. Non-believers witnessing a spectacular sunrise or something similar might “thank the universe,” but something in them cries out that this is not enough. The other difference I think exists is that for non-believers (and for us when we are not grounded in truth), thankfulness can be tainted. I think of Sheldon from the Big Bang Theory, who hates gift-giving because it’s a social contract. He says it’s not enough to simply be thankful for a gift, you have to repay it in equal measure. This takes to an extreme what a lot of people feel. Acts of kindness, gifts, etc. feel like work because now you owe the other person. The truth for us in Christ is that everything comes from God. God enables every person who gives us anything or does anything nice for us to be able to do it. He decides how much money each person makes and speaks by the Spirit to every believer. Because of this, we who are on the receiving end can be confident that we owe no one anything, and we owe God everything. This doesn’t change our life, because we are already living for God. The second thing this does is to help us recognize when we give that we are owed nothing, because what we gave came from God in the first place. So how do we cultivate this facet of the Fruit of the Spirit? Practice, practice, practice. The more we are thankful, the more we will recognize things to be thankful for. The more we see things to be thankful for, the more we will give thanks. It’s a vicious circle that’s not really vicious but wonderful. Two years ago, I started this daily journaling thing. The first section is a place for thanksgiving. I write, “Father, thank You today for:” and then list three (sometimes more, but three is the minimum) things that I am thankful for. I try not to repeat things very often. Coffee is probably the most repeated thing, because I do it in the morning, and I almost always have my coffee handy, but I try not to use that more than once every month or two. Sometimes it’s hard to find three things to be thankful for. Some days I have four or five easily. But either way, it forces me to evaluate the previous day for the good things God is doing in my life and the good gifts He is giving me. I have definitely noticed a shift in my attitude since starting this, and I’m more apt to recognize things to be thankful for in the moment, too. I encourage you to start something similar. I don’t think it matters when you do it or in what format, but take deliberate time each day to be conscious of the blessings God is bestowing—the ones that feel like blessings in the moment and the ones that don’t. Another thing that can help cultivate thanksgiving is to keep a prayer journal. I have tried this a few times over the years and just started again today. The more we write down the things we are praying for, the more we can see when God answers them and thank Him for that. What are you thankful for today? What ways have you grown habits of thankfulness in your own life? I’d love to hear about it on facebook or Instagram! Thanks for listening to More than Milk. Visit my website at storiesbyhr.com for more great content and to see if I can help you tell your story better.

Obviously God is love. However, some the characteristics of the love of God are seen in that it is uninfluenced, eternal, sovereign, and infinite.

A personal note: Bill and I recorded this podcast before the COVID-19 crisis hit us in the United States. Obviously God knew what each of us as faith empowered leaders in the workplace and church would be facing. While we don't reference the current crisis, this episode is very applicable to all who are attempting to lead from a position of faith rather than fear. You are all in our prayers.Resources for this episode:Risk is Right by John Piper5 Fears You'll Need to Overcome to be a Great Leader by Anna Johansson, Entreprenership.com

Welcome back balanced babes! Last week we discussed speaking in to your vision and this week we are discussing getting unstuck in order to birth that vision. As mentioned last week please be sure to check out the new site, share, and give. Today’s episode is with Ariel (Affectionately known as El) Davis. She is a Christian speaker and life coach who is motivated to spread the word of God. She is a Dallas native who currently lives in both Texas and Los Angelos. She is area director of The Fellowship of Christian Athletes and co-founder of The Journey Retreats where she provides transforming destination retreats for women. Welcome EL to BalancHER podcast! El tells us a little about her story and how she was stuck. When I think of people being stuck I think about the people of Moses who walked around for forty years just to reach their destination. Obviously God could have directed them straight to where they needed to go but instead he took them the round about way because mentally they were still enslaved although physically they had been freed. And the question becomes why didn’t the people feel free to push forward? I believe like us today it was due to fear of the unknown, to try something new, or go in to uncharted territory. Episode Highlights: Defining what “stuck” look like i.e. disobedience, negotiating with God, doing it on a smaller scale to stay in the safe zone.How to get unstuck: Scripture References: Numbers 10:11-12, 33-34 Exodus 3:17 What’s Next? Only one episode left in season 1! But no worries we won’t be gone too long and season 2 SISSSSS will be fire! I promise you it’s going to be next level! Catch up and be ready to tune in. Share. Tag. Comment. Let the world know we’re here.

Have you ever made one too many mistakes. You know, you get to a point where you think, That's it! God must be done with me? Well, Abraham was a man of faith who made plenty of mistakes along the way. Yet God seemed to overlook, even to compensate for them. Why was that?   Life Changing Moments As we travel through life we all kind of experience these moments and often they are seemingly insignificant events that in fact, turn out to change the whole course of our lives. It's amazing when you think about it! We all have a plan for our lives but there are things just around the next corner or just over the next rise that can change everything – good things and bad things, happy things and sad things. Some people think, “Well, it's all a matter of chance." Well, I don't believe in chance. I remember a brochure that changed my life. I was attending a little church – I had not long become a Christian and it was a Sunday service like every other Sunday. At the end of the service I walked to the back of the little church and I saw a brochure for a particular Bible College, Tabor College in Sydney. It wasn't a particularly attractive brochure or a well designed brochure – I picked it up and that was a defining moment – I took it home, I read about this ministry degree, I prayed and I felt this incredibly strong tug in my heart. Now in my mind I am thinking, "There's no way. You know Berni, you have been a Christian for five minutes" but in my heart I knew. So I rang them, I applied, I went to see the Principal, I felt like such a fraud. "They are never going to accept me." They did! And there I learned so much but also, by chance again, I came into contact with my predecessor in this ministry; the former CEO of Christianityworks and one thing led to another. And today I'm doing what I am doing because I picked up that little brochure at the back of the church. Now I had no idea that morning that something would happen that would change the course of my life. This week we are starting a new series on Christianityworks, it's called “Defining Moments”. It's really exciting! I want to look at this from a different perspective; from God's perspective. See when we look back on our lives most of us can pick three or four, maybe half a dozen defining moments – those little things that seemed to change the whole course of our lives. Now, sure we can see them from our natural human perspective – after all, we are people; we're human, but if we do that I think we miss the point. I want to look at some defining moments in the lives of four people in the Bible – Abraham, Joseph, David and Josiah over the next four weeks and we are starting today with Abraham. I want to see if we can discover how God reaches into our lives with miracles - great and small to define the very course of our lives because God does have a plan. Psalm 139, verse 16, says: Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. And when we at least expect it, and even despite what you and I do or fail to do, His plan is worked out through His grace for His glory. God brings those defining moments. Let's start with Abraham - the man with whom God's engagement of His chosen people began. He was living comfortably in a place called Ur, east of Israel – of course Israel didn't exist back then. Ur was the land of the Chaldeans, later it was called Babylon – it's just south of modern day Baghdad. And he travelled with his father up to Haran and then God called him to leave his comfort and follow this really crazy, absolutely incredulous promise. Let's pick it up – if you have got a Bible, grab it; open it up at Genesis chapter 12. We are going to look at the story of Abraham – it's too much to look at it all in one programme but we are going to have a look at part of his story. Genesis chapter 12, beginning at verse 1: Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation. I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and the one who curses you I will curse. And in you all the families of the earth shall be blessed. So Abram when as the Lord had told him and Lot when with him. Abram was seventy five years old when he departed form Haran.” Seventy five years old! “He and Sarai his wife and they were childless." You see, you have to remember, in the Old Testament, blessing; God's blessing, you knew you had it when you had lots of land and lots of children. They had neither, so they didn't have God's blessing on their lives. Now the word "Abram" means "exalted father". So even his name was a joke, but still he went, off into the never never, based on what – some intangible, crazy call from God? Remember Abram had no Bible; he had no Scriptures to reveal who God was. He had no church tradition, or Jewish tradition – nothing like that. All the other nations had their gods; idols – they worshipped them, they believed all sorts of weird and wonderful things but Abram put his faith; he put his whole life and all his possessions in this God who came up with this incredulous promise. How did God say this to Abram - through an audible voice, a dream, a vision, a whisper of the Spirit in his heart? We don't know but he just heard the call and he trusted in the promises of God and off he went, into the blue yonder. Now God's plan A, remember, is to bless Abram with land and children – impossible of course! Oozes fantasy, not faith – could never happen. And then begins Abram's comedy of errors – pretty tragic actually. We don't have time to look at them all today but we are going to look at some of them. It's a journey where Abram and Sarai his wife, made plenty of mistakes along the way. Take Lot for instance, his nephew – if you look at Genesis chapter 12 again, did God tell Abram to take Lot with him? Not at all – it was Abram's idea. No doubt, this was plan B for Abram. "Well, if God doesn't come through on this promise of a son, at least I'll have a relative to be my heir" and Lot…..Lot causes him all sorts of grief. Let's have a look – Genesis chapter 13, verse 5: Now Lot who went with Abram, also had flocks and herds and tents so that the land couldn't support both of them living together, for their possessions were so great that they could not live together. And there was strife between the herders of Abram's stock and the herders of Lot's stock. At that time the Canaanites and the Perizzites lived in the land. Then Abram said to Lot, “Let there be no strife between you and me – between your herders and my herders for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I'll go to the right; of you take the right hand, then I will go to the left.” Lot looked about him and saw the plain of the Jordan that was well watered everywhere like this garden of the Lord; like the land of Egypt, in the direction of Zoar - this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of Jordan and Lot eastward thus he separated from Abram. Gee, plan B worked really well for Abram didn't it? Obviously God didn't know what He was promising Abram and needed a back up! And look how it turned out! Strife, separation and then Abram gave away the best half of the Promised Land. And if you read on in chapter 14, Abram risks his life and God's plan because he has to fight a battle to save Lot's life. Lot was not part of plan A and in chapter 19 of Genesis (we won't go there for now for time reasons) but he ends up sleeping with his own daughters and fathers the Moabites and the Ammonites; both nations that became enemies of Israel. Huh – well done Abram! God obviously needed your help!!   Who Can Blame Him? Well, who can blame Abram? He is in his late seventies now on a journey to nowhere and Sarai is no spring chicken either, I have to tell you. And God gives him this utterly incongruous, impossible promise and Abram is aching inside. "God, what are You doing?"  Can you relate to that? I can! Let's have a look at the defining moment in Abram's journey. It begins in Genesis chapter 15, verse 1: After these things the Word of the Lord came to Abram in a vision: “Don't be afraid, Abram, I am your shield. Your reward shall be very great.” But Abram said, “Lord God, what will You give me for I continue childless and the heir of my house is Eliezer, son of Damascus?” And Abram said, “You have given me no offspring and so a slave born in my house is to be my heir.” But the Word of the Lord came to him, “This man shall not be your heir. No one but a son coming from your very own body shall be your heir.” God brought him outside and said, “Look toward the heaven and count the stars, if you are able to count them.” Then the Lord said to him, “So shall your descendants be!” And Abram believed the Lord and the Lord reckoned it to him as righteousness. I reckon this is one of the most beautiful passages in the Bible. Is Abram a man of faith? Absolutely! But he is struggling – he has tried everything he can do in his own strength and he can't make this promise from God happen and time is marching on. So through his doubt, he ends up with plan C or D or whatever he is up to. How does God respond – with rebuke, with punishment, with discipline? God brought him outside and said, “Look toward the heaven and count the start, if you are able to count them.” Then God said “So will your descendants be! Isn't it beautiful? You know, the Milky Way when you get away from the smog and the lights of the city is just the most awesome thing – there are so many stars out there – it almost looks like clouds. Trillions of stars – this is the love of God! And he believed the Lord and the Lord reckoned it to him as righteousness. Abram's faith meant that God's righteousness became part of who he was. It's a theme the Apostle Paul picks up in Romans chapter 4 and in Galatians chapter 3 in the New Testament, much later. See I struggle with the rose coloured glasses that Paul and others in the New Testament use to look back on Abraham. They paint him as this paragon of virtue; this great man of faith. Hebrews chapter 11, beginning at verse 8: By faith Abraham, when he was called to go to a place he would later receive as an inheritance, obeyed and went, even though he didn't know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country, for he was looking forward to the city with foundations, whose architect and builder is God. By faith Abraham, even though he was past age and Sarah herself was barren, was enabled to become a father. That's great but what about all of Abraham blunders? What about his lack of faith? He goes to God and says to God, "What will You give me? What will You show me? I can't see it – I'm losing hope." See, Abraham was human – Abraham had human failures and he made mistakes just like you and me - but the answer is in what we just read in Genesis. How is it that despite all of Abraham's blunders and doubts, God's plan still came to fruition? Because Abraham: “believed the Lord and the Lord reckoned it to him as righteousness.” Abraham believed – he didn't do it perfectly – but he believed and this was counted by God as righteousness. The righteousness of God when we believe, He forgives our sins – He forgets them. “As far as the east is from the west, so far does He remove our transgressions from us.” You see, that's why in the New Testament it doesn't talk about Abraham's mistakes because God has forgiven them and they are not relevant. That's how God deals with Abraham's human failings. This is the defining moment in Abraham's journey: he believed the Lord and the Lord reckoned it to him as righteousness. This night that was like any other; he was in his tent; he was struggling; he was praying; he was saying, ‘God, what are you doing?' And God just touches him and brings him outside and says, “Look up at the stars; as many as are there so numerous will be your descendants.” It's not about what Abraham did or didn't do. The defining moment is about God's grace! And come and look with me exactly how imperfectly Abraham believed. Come and see with me how human and frail his faith actually is. He is credited with righteousness – God speaks to him and right on the back of that, just two verses later, in Genesis chapter 15, verse 8, begins this: But he said “O Lord, God, how am I to know I shall possess it?” And God said to him, “Bring Me a heifer three years old, a female goat three years old, a ram three years old, a turtle dove and a young pigeon.” He brought God all those things and cut them in two, laying each half over against the other but he did not cut the birds in two. And when the birds of prey came down on the carcasses, Abraham drove them away. As the sun was going down, a deep sleep fell upon Abraham and a deep and terrifying darkness descended upon him. Then the Lord said to Abraham, “Know this for certain that your offspring shall be aliens in a land that is not theirs and they shall be slaves there and they shall be oppressed there for four hundred years but I will bring judgement on the nation that they serve and afterward they shall come out with great possessions. As for you yourself, you shall go with your ancestors in peace and you shall be buried in a good old age. And they shall come back here in the fourth generation for the iniquity of the Amorites is not yet complete.” When the sun had gone down and it was dark, and a smoking fire pot and a flaming torch passed between these pieces. On that day (listen to this) On that day the Lord made a covenant with Abraham, saying, “To your descendants I give this land – from the river of Egypt to the great river, the River Euphrates and the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Raphaim and the Amorites and the Canaanites and the Girgashites and the Jebusites.” See, in the face of further doubt from Abraham, God gives him this vision and he makes an unbreakable promise; a covenant; a promise from God Himself to Abraham.   The Last Laugh Just as well, this covenant from God was an unbreakable promise because what happens next, after the stars thing and the vision and the promise, would have been the final straw for me if I had been God. Have a look at the next Now Sarai, Abram's wife, bore him no children. She had an Egyptian slave girl whose name was Hagar and Sarai said to Abram, “You see the Lord has prevented me from bearing children. Go into my slave girl; it may be that I shall obtain children by her.” Abram listened to the voice of his wife Sarai, so after Abram had lived ten years in the land of Canaan, Sarai Abram's wife took Hagar the Egyptian; her slave girl and gave her to her husband Abraham as a wife. He went into Hagar and she conceived and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, “May the wrong done to me be on you. I gave my slave girl to you to embrace and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me.” Ok, men had more than one wife in those days but people haven't changed that much. Wives, how happy would you be with this outcome? Your husband sleeping with a slave girl and then all of a sudden the slave girl is pregnant. Can you see how perverted this is? And the son that Hagar bore was Ishmail and he became the father of the Arab world! Gee, that worked out brilliantly, didn't it? And so Abram, left to his own devices would have lurched from one blunder to the next but now the bit that really gets me about this story, is the ending. Both Abram and Sarai get to the point – I mean this has been going on for years now; decades where they just end up laughing at God's promises. I mean they are so ridiculous; they are so impossible – have a look – Abram first in Genesis chapter 17, verse 15: God said to Abram, “As for Sarai your wife, you shall not call her Sarai anymore but Sarah shall be her name. I will bless her and moreover I will give you a son by her. I will bless her and she will give rise to nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah who is ninety years old bear a child?” And Abraham said to God, “O that Ishmail might live in Your sight.” And God said, “No, but your wife Sarah shall bear you a son and you shall name him Isaac. I will establish My covenant with him as an everlasting covenant for his offspring after him.” And then Sarah's turn next! God appears to Abraham in the form of three men and those men said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one of them said, “I will surely return to you in due season and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance, behind them. Now Abraham and Sarah, they were old and advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, “After I have grown old and my husband is old, shall I have the pleasure?” See, can you blame Abraham and Sarah for laughing at God? I mean if you don't laugh you will cry. It has been twenty five years – they headed away on this fool's errand into the blue yonder. Abraham is over a hundred – Sarah is over ninety – come on God, what do You think You are doing? But let's see how it ends! Genesis chapter 21: The Lord dealt with Sarah just as He had said and the Lord did for Sarah as He had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken. Abraham gave the name Isaac to his son whom Sarah had borne. Do you know what the word "Isaac" means? It means "he laughs" – you see God had the last laugh! They both laughed at God's promises and God gives them a son called Isaac and God has the last laugh! It's the laughter of God's grace. And when you look back on this journey, what was the defining moment? See, what you and I want to look at is say: "What do I have to do….what do I have to do? What do I have to do to get God's favour?" Isn't that what we are always thinking? And you look at all of Abraham's blunders and you see all the mistakes he made but in his heart he believed and it was reckoned unto him by God as righteousness. His faith trumped his failures! Let me say that again ... Abraham's faith trumped his failures! People came to Jesus years later and they said, “What must we do to perform the works of God?” And Jesus answered them, “This is the work of God: that you believe in the One whom He has sent.” Do you get it? The defining moment for Abraham was God's gracious, loving, powerful, impossible, unbreakable, ridiculous, only God could ever do it, take it forever….promise. And in his heart Abraham believed. That's the bit that God saw and took and used and blessed Abraham through. That's why the New Testament writers can completely ignore the failures of Abraham because God….God had forgotten them a long time ago. God had decided to overlook them a long time ago. Abraham was not a perfect man – Abraham was human just like you and me. You make blunders in your life; I make blunders in my life. What does God look at? He looks at whether we put our trust in Him through Jesus Christ. God not only forgave Abraham and Sarah but He cleaned up their mess along the way so that His plan would be fulfilled and realised for His glory. Look again at the defining moment in Abraham's life…Genesis chapter 15, verses 5 and 6: God brought Abraham outside and said, “Look up toward the heaven. Count the stars if you are able to count them.” Then God said to him, “So shall your descendants be. And Abraham believed the Lord and the Lord reckoned it to him as righteousness. What do I have to do to do the works of God? To believe in the One whom He sent; His Son, Jesus Christ!

“The Eagle’s Eye”: Class 4 John Chapters 9-10   1. Water: 7.37-39 John 6:35 “If anyone is thirsty, let him come to me, l and let him drink who believes in me. As the scripture said, ‘Rivers of living water will flow from his heart.’” John 7:37-38 Isaiah 12:3; Numbers 20:11; Ezekiel 47:1; Zechariah 14:8; Joel 3:18 1 Corinthians 10:1-5 Revelation 22:1-2   2. Light: 8.12 Bible study suggestion. “What do these passages tell you about the meaning in your own life of the metaphor of light? Isaiah 42:6; 49:6; 51:4 ___________________________________________ Matthew 5:14-16 _______________________________________________ Colossians 1:13 ________________________________________________ John 4:4 ______________________________________________________ 1 John 2:9-11 __________________________________________________ Ephesians 5:8-10 _______________________________________________   3. Expulsion: 9.22 Why aposunagogos? John 9:22; 34-35; 12:42; 16:2 Read the Gospels thinking about what it tells you about the early church and what they were going through. When doing Bible study, ask yourself this question: “What might have been the value to the early church of this teaching, story or example?”   4. Voice: 10.3-5, 8, 14, 16 “Obviously God must guide us in a way that will develop spontaneity in us. The development of character, rather than direction in this, that, and the other matter, must be the primary purpose of the Father. He will guide us, but he won’t override us. That fact should make us use with caution the method of sitting down with a pencil and a blank sheet of paper to write down the instructions dictated by God for the day. Suppose a parent would dictate to the child minutely everything he is to do during the day. The child would be stunted under that regime. The parent must guide in such a manner, and to the degree, that autonomous character, capable of making right decisions for itself, is produced. God does the same.” E. Stanley Jones   Three aids to hearing the voice of God: Scripture: “Your word is a lamp for my feet, a light on my path.” Psalm 119:105 Friends: 1 Samuel 3:1-21 Time: Psalm 40:1; Romans 8:25; Hebrews 6:15   Book recommendation: “Hearing God: developing a conversational relationship with God”, Dallas Willard   Summary “What has stood out to you from tonight?” Read John 11-12 between now and Sunday Discuss what you’re learning and your questions with your spouse/friends. Ask God to reveal what aspect of Jesus he would like you to focus on through this series.   Thank you for listening to this podcast. You can find more episodes in our feed. Our web site is http://www.tvcoc.org.    Please add your comments on this week’s topic. We learn best when we learn in community.    Do you have a question about the Bible or the Christian faith? Is it theological, technical, practical? Send us your questions or suggestions. Here’s the email: tvcochrist@gmail.com.   Thanks again for listening. Have a super day.   God bless,   Malcolm   Reading, tvcoc, Thames Valley churches of Christ, ICOC, Tim Dannatt, Malcolm Cox, ICCM, Lower Earley, Southampton, Winchester, High Wycombe, Oxford, Banbury, Deepcut, Frimley, Basingstoke, Salisbury, Amesbury, Sunday School, Reading University, Youth Ministry, Bracknell, Bracknell Leisure Centre, Shevvy Dannatt, Mark Abril, Rachel Abril, Churches of Christ, Christian churches near me, tv coc, International church, churches close to me, Thames Valley, Thames Valley location, Thames Valley church of Christ, the Thames Valley,

Obviously God frees people from porn addiction in miraculous ways, but often times he'll use practical helps to heal our brokenness (which is still a miracle by the way). Joining us is Digital Communication Specialist at Covenant Eyes, Lisa Eldred, who's recently written a book on fighting porn with purpose. The post Episode 137: Fighting Porn with Purpose appeared first on indoubt.

Show Yourself a Man Summary of David’s Life as a man: He was very far from perfect. (A failure, even, in some respects.) He loved God and believed God’s Word. He is known as “a man after God’s own heart.” (Acts 13:22) Obviously – God is a God...

Sunday, June 24, 2012, Profiles in Courage #8 Elijah, 1 Kings 18:20-19:18~ Maybe you’ve had that feeling of being stuck on a spiritual roller coaster? One minute you are up and the next you are hanging on for dear life. Obviously God didn't design or call us to live this way, so what is the solution for consistent courage? No one’s life reveals the secret and confesses the weakness better than Elijah. Elijah felt all alone and at first he proclaims it like it is some NOBLE virtue – but in the end the tidal wave of fear comes crashing down around him. How can such a courageous man end up running and whimpering hopelessly in a cave? And How does he become courageous? Come and see!