POPULARITY
3 episodes with sociology phd
4 episodes with sociology phd
4 episodes with sociology phd
3 episodes with sociology phd
2 episodes with sociology phd
2 episodes with sociology phd
In this episode, our guest, Julio Salas' shares with us his inspiring journey of going from pre-med to a PhD in sociology, including key insights and advice for BIPOC students navigating academia. Julio is a Chancellor's Fellow and first-year Sociology PhD student at the University of California, Berkeley. Centering immigrant families, his research interests lie at the nexus of immigration, race & ethnicity, social stratification, and health. He's a second-generation Colombian and Mexican immigrant born and raised in Corona, Queens, NY, who could have never imagined entering the spaces and accomplishing the feats he has. Because of his profoundly non-traditional path and the unlikelihood of being where he is, Julio attempts to do all that he can to make his spaces and the world a better place for other marginalized folks. On the show, Julio discusses the challenges of navigating academia as a first-gen, BIPOC individual, the decision-making process behind his pivot to a PhD, and the cultural and structural differences between medical and graduate school. You can connect with Julio on LinkedIn: https://www.linkedin.com/in/julio-f-salas/ Preorder my forthcoming book by going to isgradschoolforme.com. Book me to speak at your upcoming professional development event. Follow me on your favorite social media platforms: Instagram, LinkedIn, YouTube, Facebook, TikTok, and Twitter Get my free 15-page Grad School Femtoring Resource Kit, which includes essential information to prepare for and navigate grad school Click the links to support the show with a one-time donation or monthly donation. And to learn more about our sponsorship packages, email us at gradschoolfemtoring@gmail.com. To download episode transcripts and access more resources, go to my website: https://gradschoolfemtoring.com/podcast/ *The Grad School Femtoring Podcast is for educational purposes only and not intended to be a substitute for therapy or other professional services.* --- Send in a voice message: https://podcasters.spotify.com/pod/show/gradschoolfemtoring/message Support this podcast: https://podcasters.spotify.com/pod/show/gradschoolfemtoring/support
Watch this episode on Youtube It's back to school season and we invited special guest Aide Hernandez @Gradconmigo to share her journey in pursuing a PhD as a First-Gen Latina. She shares her knowledge in getting into programs, scholarships and resources in order to navigate academia from a graduate level. Lea also shares her journey in earning her Masters and how the need for a community like Gradconmigo is so necessary for First-Gen students. If you are thinking about earning your Masters or a higher level of education, this episode is for you! Aidé is a Sociology PhD student in Chicago. She is the founder of Gradconmigo, an online community that mentors prospective and current graduate students. She shared her journey as a first-gen Latina navigating academia. Follow her on Tiktok Follow her on IG ----- New episodes out every Monday! Follow & Subscribe to Mi Riqueza Podcast to get notified of each episode drop. Don't forget to also follow us on social media @latinawealthactivist @miriquezapodcast @theriquezaco to get the latest financial content & community updates. ----- Join our Free Riqueza Community: The Riqueza Club where we host workshops, events and our Crecer Book Club! Go to www.theriquezaco.com/club to join!
In today's episode titled: Changing what academia looks, feels, and sounds like. We're talking with Jennifer Cabrera about how she's doing just that with her platform Academic Latina. We'll hear about her upbringing, how her sense of community started at home, an we'll get a behind the scenes into one of her recent speaking engagements. Jennifer Cabrera is a first-generation Latina and proud daughter of immigrants from Sinaloa, Mexico. She is currently enrolled in a Sociology PhD program where she is pursuing her doctorate degree with an emphasis in Chicano/Latino Studies. As a researcher she studies the supportive social relationships and academic achievement of Latinas in doctoral programs. To increase the number of Latinas with doctorates, Jennifer founded Academic Latina - a social media platform that supports Latinas in higher education. Since launching Academic Latina in 2020, her authenticity has been reflected through her inclusive support and guidance to over 30,000 Latinas virtually (Instagram, TikTok, Twitter) and in-person through one-on-one mentorship, academic coaching, and scholarship opportunities. In addition to the free and low-cost resources, she is a dedicated first-generation faculty leading a course at the California State University (CSU) and University of California (UC) that guides underrepresented students to prepare and submit competitive graduate school applications. Jennifer is a bold and passionate change maker committed to uplifting the Latinx community through education. --- Support this podcast: https://podcasters.spotify.com/pod/show/chatswithyvonne/support
In this episode of Weird Finance, Paco talks to Braxton Brewington about debtor's unions and why they're important, how debt is used as a form of power, how unions and collectives can work together and create leverage, debt strikes, and the state of student loans. Braxton Brewington is an organizer and spokesperson for the Debt Collective (@thdebtcollective) —the nation's first union of debtors. Braxton is a North Carolina native and proud North Carolina A&T State University graduate—the nation's largest HBCU. Braxton has worked on several local and national political campaigns from New Hampshire to Georgia. Most recently, Braxton has been working with the Debt Collective leading the charge to cancel student debt. Currently, Braxton is a Sociology PhD student at UNC Chapel Hill, where he'll be researching social movements and the media. This episode also features a segment called Slow and Steady with Leo by Leo Aquino (@queerandtranswealth), an award-winning author, poet, and anti-capitalist personal finance expert. A special thanks to the talented and generous Ramsey Yount for producing, editing, and sound designing this episode. Thank you to Gabe Sena and Jenna Parker for lending your voice to our special PSA. The theme music was written and performed by Andrew Parker, Jenna Parker, and Paco de Leon. Stay in touch and sign up for Paco's weekly email newsletter, The Nerdletter. See omnystudio.com/listener for privacy information.
This week, we challenge the common perceptions of attraction and explore the complexities of asexuality. Sociology PhD candidate Canton Weiner shares invaluable insights from his research while Sarah Costello, co-host of the podcast "Sounds Fake, But Okay," opens up about her personal experience being aro-ace, or aromantic asexual. We examine the split attraction model and shed light on various types of attraction, delve into the history of asexuality with pioneers like Magnus Hirschfeld and Alfred Kinsey, and discover how the rise of the internet has shaped the asexual community. This episode challenges misconceptions, explores the intersection of asexuality and other identities like race and gender, and highlights the need for increased understanding and acceptance within the LGBTQIA community.Check out Canton Winer's University of Irvine bio and his research.Listen to Sarah Costello's podcast Sounds Fake But Okay and pick up her new book, Sounds Fake but Okay: An Asexual and Aromantic Perspective on Love, Relationships, Sex, and Pretty Much Anything Else.See citations and a transcript here: https://www.tabooscience.show/s3-e2-asexuality/Need music for a project? Use my Epidemic Sound referral link: https://share.epidemicsound.com/kbva2hConnect with the show: Newsletter: https://www.tabooscience.show/newsletter Instagram: https://www.instagram.com/tabooscience YouTube: https://www.youtube.com/tabooscience Twitter: https://www.twitter.com/tabooscience Website: https://www.tabooscience.show/ Loved this episode? Leave a review and rating here: https://podcasts.apple.com/us/podcast/taboo-science/id1533606473Mentioned in this episode:PreconceivedPreconceived examines the preconceptions that shape how we view the world and challenges the paradigms by which we live our lives. The show is hosted by ophthalmologist Zale Mednick. Listen to Preconceived wherever you get your podcasts.Preconceived podcast
This week our special guest is Alma Lopez who shares her experience attending a predominantly white institution (PWI) and Hispanic Serving Institution (HSI) as a first-gen child of immigrants. Alma is a Sociology PhD student at University of Nevada in Las Vegas. She has a Masters degree in sociology from Minnesota State University Menkeito and a bachelor's degree in psychology. She also has certificates in experimental psychology and nonprofit leadership. Her passion is centered on amplifying the experiences and voices of Latinx children of immigrants. In this episode, she stresses how the demographics and location of a university can impact a student's sense of safety and comfort, and ultimately, their success in grad school. Alma also emphasizes the importance of having representation and support when choosing a graduate program. She also offers advice for prospective grad school applicants on other things to consider when selecting graduate programs. Follow me on your favorite social media platforms: Instagram, LinkedIn, YouTube, Facebook, TikTok, and Twitter Sign up for my free email newsletter to learn more about grad school, sustainable productivity, and personal development Get my free 15-page Grad School Femtoring Resource Kit To download episode transcripts and access more resources, go to my website: https://gradschoolfemtoring.com/podcast/ *The Grad School Femtoring Podcast is for educational purposes only and not intended to be a substitute for therapy or other professional services.* --- Send in a voice message: https://podcasters.spotify.com/pod/show/gradschoolfemtoring/message
NOTE: Jenn was on the academic job market during the recording of this episode. We knew there was a small but realistic chance she would not be available for a recording. So we recruited fellow CU Buff and Sociology PhD student Annabel Fay https://www.colorado.edu/sociology/annabel-fay This week we spoke with Victoria Piehowski (pie-house-key), a doctoral candidate in the Sociology department at the University of Minnesota. Victoria talks to her about her work surrounding probation and the impact it can have on those put on probation. She gives us some background information on alcohol and drug laws in the United States and especially policies like the war on drugs and the recent federal pardons for marijuana offenses. Then we discuss how probation is used as a coercion tactic to force people into sobriety. Victoria's work has been published in Punishment & Society, Social & Legal Studies, and Law & Social Inquiry. You can find Victoria on Twitter @VPiehowski and https://www.victoriapiehowski.com/
[Originally released Oct 2017] Zoe Samudzi is a black feminist writer whose work has appeared in a number of spaces including The New Inquiry, Warscapes, Truthout, ROAR Magazine, Teen Vogue,BGD, Bitch Media, and Verso, among others. She is also a member of the 2017/18 Public Imagination cohort of the Yerba Buena Center for the Arts (YBCA) Fellows Program, and she is a member of the Black Aesthetic, an Oakland-based group and film series exploring the multitudes and diversities of black imagination and creativity. She is presently a Sociology PhD student at the University of California, San Francisco in the Department of Social and Behavioral Sciences where academic interests include biomedicalization theory, productions of race and gender, and transgender health. She is a recipient of the 2016-17 Eugene Cota-Robles Fellowship. Her dissertation "'I don't believe I should be treated like a second citizen by anybody': Narratives of agency and exclusion amongst male and transgender female sex workers in Cape Town, South Africa" engages hegemonic gender constructs in South Africa as they affect identity construction and health of transgender women and cisgender men in sex work. Zoe sits down with Brett to apply critical race theory to our current US society. Topics Include: The Anarchism of Blackness, Double Consciousness, Zoe's experiences growing up as a black girl in the Midwest, the failures of white liberalism and the democratic party, Trump, racist and sexist tropes in film, the White Gaze, and much more! Here is Zoe's website: http://www.zoesamudzi.com/ Outro: "African Son" (featuring Chindo Man, Songa, Wise Man, Mic Crenshaw. Recorded at Watengwa Studios, Kijenge, Tanzania as part of the Afrikan Hiphop Caravan 2015) Support Rev Left Radio: https://www.patreon.com/RevLeftRadio
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff's dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools. In today's conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education
Jacy (https://twitter.com/jacyanthis & https://jacyanthis.com/) is a social scientist & co-founder of the Sentience Institute (https://www.sentienceinstitute.org/). His acclaimed book, The End of Animal Farming (https://jacyanthis.com/book), analyzes the development & popularisation of food technologies such as plant-based & cultivated meat. In Sentientist Conversations we talk about the two most important questions: “what's real?” & “what matters?” Sentientism is "evidence, reason & compassion for all sentient beings." The video of our conversation is here on YouTube. We discuss: 0:00 Welcome 1:26 Jacy's Intro Utilitarianism, Effective Altruism, Buddhism, neuroscience, community building, Animal Charity Evaluators, Sentience Institute, The End of Animal Farming, Sociology PhD & moral expansion. 3:22 What's Real? - Growing up around Baptist & Catholic churches near Houston but in an agnostic family - Attending church "lockins" - "I wasn't even told Santa was real growing up" - Interested in Buddhist views of suffering, but not the supernatural aspects - Naturalism has a connotation that there is nothing supernatural. "That's an empirical claim about which I remain uncertain" - Would multiverses, our universe being a simulation or pre-Big Bang history be seen as "supernatural"? - The varieties of religious identity: metaphysics, ethics, community 9:20 What Matters? - Moral heuristics & their conflicts - Adopting utilitarianism at 12 yrs old & looking for a "proof" - From moral realism to anti-realism (per Brian Tomasik) - It's up to us to decide which mental phenomenon to put in the "sentience" and "consciousness" categories - Objectivity, relativism, nihilism & arbitrariness - Even most religious people would act morally if there was no god - Rejecting "mind-independent" truth as the next step up from rejecting supernatural truths - Non-objective morality can still be compelling - Grounding morality in a concern for the experiences of others - The priority balance between reducing suffering vs. enhancing flourishing 18:20 Moral Scope & Expansion - Utilitarianism led to vegetarianism then veganism - Focusing initially on human issues, working at GiveWell - Cause prioritisation led back to non-human issues - Persuading sentiocentrists to be more effective & effective altruists to be sentiocentric - The bias against helping other species - Non-human animal causes can seem sentimental until you engage w/the arguments - Far future/long-termism - Effective Altruists have the highest veg*n % of almost any human group - Ancient roots of sentiocentrism/veganism & naturalism - "Everything has been said before" ... And much more - see Sentientism.info for full show notes. Sentientism is “Evidence, reason & compassion for all sentient beings.” More at https://sentientism.info/. Join our "I'm a Sentientist" wall https://sentientism.info/wall/ here: https://sentientism.info/im-a-sentientist. Everyone, Sentientist or not, is welcome in our groups. Main one: https://www.facebook.com/groups/sentientism. Thanks Graham for the post-prod https://twitter.com/cgbessellieu.
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language
Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don't Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian's ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don't Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian's ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center.
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Welcome to episode 64 of Activist #MMT. Today I talk with third-year MMT activist Hannah Judson. Hannah was introduced to MMT at a local community college in 2017. Her professor was BJ Unti who introduced both mainstream and MMT concepts and let the class decide for themselves which theory was more convincing. She later discovered that Unti was a student of Stephanie Kelton. Hannah received a decidedly non-MMT undergraduate degree in business from DuPaul University in Chicago. In September 2019, she impulsively flew out to Long Island, New York in order to attend the MMT conference at Stonybrook University. Despite knowing no one, she ended up being selected as a last-minute replacement to moderate a conference panel. She and her husband now share an apartment with MMTer Nathan Tankus in Queens, New York, and she has just begun an MMT-informed sociology PhD program at Stonybrook. Her hope is to further expand the interdisciplinary reach of the MMT project, which currently centers around law. Her primary interest, however, is the racial-wealth divide in the United States, and more broadly, stratification and inequality. (Stratification being the decisions and actions that cause and result in inquality.) Hannah describes how she got here from there, through a Zoom wedding in her home state of Washington, Zoom church in Chicago, and 11,000 miles of driving from Washington to New York to Washington to New York… in order to attend a Zoom PhD. In part two we drastically switch subjects to mental illness and anxiety, and how they are seen through and informed by MMT. Hannah and I both endured traumatic experiences in our childhoods which will remain with us for the rest of our lives. She discusses how she came to terms with this, how she manages it today, and how her Christianity influences her anxieties as well as her politics. I end by sharing my own story, which I will say more about in the introduction to part two. Now, onto my conversation with Hannah Judson. Postscript: TikTok During this conversation, Hannah told me "I'm too young to be a millennial and too old to download TikTok." Then only a few weeks later, she started an (excellent) TikTok channel for The Modern Money Network. I, um, "researched" it and subsequently became addicted to TikTok for music and singing. I now have my own channel dedicated to singing (and a little guitar). (The songs are also shared on Facebook and Twitter.) I'm a classically trained singer. The last music I did was to be in an a cappella group for five years, up until I discovered Bernie Sanders in August of 2015. Resources Website: Why Blue Lives Matter Episode 21 of Activist #MMT with Ryan Mathis: There is nothing "natural" about society’s laws Gilda's Club Chicago (Zoom church) #LearnMMT For an overview of Modern Monetary Theory (MMT) with many reliable sources to learn more, here is a good place to start: My large set of resources is a gateway to every known academic paper written by those who have developed MMT over the past quarter century, and is framed around my layperson takes. It is essentially a long-form FAQ, addressing many basic concepts and criticisms, and more. On Facebook, the pinned post on Modern Monetary for Real Progressives contains a wealth of information. Please become a monthly patron of Activist #MMT We shouldn't have to beg, but we do have to beg. So it's not *that* we beg, but *who* we beg. I am choosing to beg you, my listeners, to financially support this show. For even a dollar a month, you'll get exclusive patron-only content and updates, highlighted by around four-days access to every episode, before they're released to the public. However, you'll also get super-early access to several episodes, weeks, and sometimes even months in advance. To be clear, however, all episodes of Activist #MMT are free, for all, forever. Patrons only get the opportunity to hear them before the public. Take a listen. If you like what you hear, please consider becoming a monthly patron of Activist #MMT. You can start here: https://www.patreon.com/activistmmt. ✌️, ❤️, and #MMT
Today I talk with third-year MMT activist Hannah Judson. Hannah was introduced to MMT at a local community college in 2017. Her professor was BJ Unti who introduced both mainstream and MMT concepts and let the class decide for themselves which theory was more convincing. She later discovered that Unti was a student of Stephanie Kelton. Hannah received a decidedly non-MMT undergraduate degree in business from DuPaul University in Chicago. In September 2019, she impulsively flew out to Long Island, New York in order to attend the MMT conference at Stonybrook University. Despite knowing no one, she ended up being selected as a last-minute replacement to moderate a conference panel. She and her husband now share an apartment with MMTer Nathan Tankus in Queens, New York, and she has just begun an MMT-informed sociology PhD program at Stonybrook. Her hope is to further expand the interdisciplinary reach of the MMT project, which currently centers around law. Her primary interest, however, is the racial-wealth divide in the United States, and more broadly, stratification and inequality. (Stratification being the decisions and actions that cause and result in inquality.) Hannah describes how she got here from there, through a Zoom wedding in her home state of Washington, Zoom church in Chicago, and 11,000 miles of driving from Washington to New York to Washington to New York… in order to attend a Zoom PhD. In part two we drastically switch subjects to mental illness and anxiety, and how they are seen through and informed by MMT. Hannah and I both endured traumatic experiences in our childhoods which will remain with us for the rest of our lives. She discusses how she came to terms with this, how she manages it today, and how her Christianity influences her anxieties as well as her politics. I end by sharing my own story, which I will say more about in the introduction to part two. Now, onto my conversation with Hannah Judson. Postscript: TikTok During this conversation, Hannah told me "I'm too young to be a millennial and too old to download TikTok." Then only a few weeks later, she started an (excellent) for The Modern Money Network. I, um, "researched" it and subsequently became addicted to TikTok for music and singing. I now have dedicated to singing (and a little guitar). (The songs are also shared on and .) I'm a classically trained singer. The last music I did was to be in an a cappella group for five years, up until I discovered Bernie Sanders in August of 2015. Resources Website: Episode of Activist #MMT with Ryan Mathis: There is nothing "natural" about society’s laws (Zoom church) #LearnMMT For an overview of Modern Monetary Theory (MMT) with many reliable sources to learn more, here is a good place to start: is a gateway to every known academic paper written by those who have developed MMT over the past quarter century, and is framed around my layperson takes. It is essentially a long-form FAQ, addressing many basic concepts and criticisms, and more. On Facebook, the on Modern Monetary for Real Progressives contains a wealth of information. Please become a monthly patron of Activist #MMT We shouldn't have to beg, but we do have to beg. So it's not *that* we beg, but *who* we beg. I am choosing to beg you, my listeners, to financially support this show. For even a dollar a month, you'll get exclusive patron-only content and updates, highlighted by around four-days access to every episode, before they're released to the public. However, you'll also get super-early access to several episodes, weeks, and sometimes even months in advance. To be clear, however, all episodes of Activist #MMT are free, for all, forever. Patrons only get the opportunity to hear them before the public. Take a listen. If you like what you hear, please consider becoming a monthly patron of Activist #MMT. You can start here: https://www.patreon.com/activistmmt. ✌️, ❤️, and #MMT
In this episode Harris interviews sociology PhD student and nonbinary trans woman Rose Ethington (she/they). Rose is a fount of knowledge within many areas of social sciences and gives really palpable examples of her particular areas of study for her PhD which looks at the intersection of race and class within the trans and nonbinary community. Follow Rose on Twitter @mountainrosebud. Get episodes straight to your inbox when they're released by signing up here: mxharrishill.com/transection Catch up on previous episodes and season one at: Mxharrishill.com.episodes Tweet us @transectionp Instagram @transectionpodcast Facebook @transectionpodcast #podcast #lgbtq #nonbinary #trans #sociology --- Send in a voice message: https://anchor.fm/transectionpodcast/message
Join us as we chat with Niamba Baskerville, Sociology PhD candidate and current Optimization and Innovation Analyst at Kepler Group. She shares her career exploration process, as well as how she structured her internship and full-time searches around her own criteria and motivators. Prior to beginning with Kepler Group, Niamba completed a strategy internship with Red Tettemer O’Connell + Partners. Her research involves qualitative methods, in which she collects, analyzes, and reports on a range of data to generate new insights about social phenomena. Now, she applies her understanding of media and cultural trends to help brands optimize their campaigns.
This week we begin the book of B’midbar, and we do it with a census of the Israelites (or some of them). Rabbi Witkovsky interviews Benny Witkovsky, a Sociology PhD student who comes from a great family. They talk about the censuses in the Torah and the United States and try to tease some meaning out of those numbers.More information available at www.pasyn.org or follow us @parkavesyn or https://www.facebook.com/parkavenuesyn
Dr. Julia Cantzler shares her story and how her focus has changed from indigenous environmental lawyer to sociology professor --- Support this podcast: https://anchor.fm/davis-luanava/support
Alex and Storm speak to Sociology PhD student, Adam Christianson about the synergistic effect of PrEP (pre-exposure prophylaxis). PrEP helps prevent the transmission of HIV infection - in other words; "birth control for HIV". Episode Links: Merton's Typology of Deviance https://revisesociology.com/2016/04/16/mertons-strain-theory-deviance/
On this episode, we discussed refugee rights in international and domestic contexts. We were joined by Sociology PhD student, Rabia Nasimi, who - drawing on her own experience - talked us through the importance of people's individual backgrounds in matters of integration. The conversation also covered the role of grassroots organisations as compared to larger movements and institutions, and questioned whether integration is always benevolent. This episode emphasises that rights are only part of the issue, and that we need to start a more grounded conversation.
Zoe Samudzi is a black feminist writer whose work has appeared in a number of spaces including The New Inquiry, Warscapes, Truthout, ROAR Magazine, Teen Vogue,BGD, Bitch Media, and Verso, among others. She is also a member of the 2017/18 Public Imagination cohort of the Yerba Buena Center for the Arts (YBCA) Fellows Program, and she is a member of the Black Aesthetic, an Oakland-based group and film series exploring the multitudes and diversities of black imagination and creativity. She is presently a Sociology PhD student at the University of California, San Francisco in the Department of Social and Behavioral Sciences where academic interests include biomedicalization theory, productions of race and gender, and transgender health. She is a recipient of the 2016-17 Eugene Cota-Robles Fellowship. Her dissertation "'I don’t believe I should be treated like a second citizen by anybody': Narratives of agency and exclusion amongst male and transgender female sex workers in Cape Town, South Africa" engages hegemonic gender constructs in South Africa as they affect identity construction and health of transgender women and cisgender men in sex work. Zoe sits down with Brett to discuss black feminism and queer theory. Topics Include: black feminism, marxism and anarchism, schools as institutions of white supremacy, rape culture, queer (and quare) theory, cis-normativity in medical science, dominant constructions of womanhood, the Jezebel Myth, and much more! Here is Zoe's website: http://www.zoesamudzi.com/ Follow Zoe on Twitter: https://twitter.com/ztsamudzi Recommendations by Zoe for further research: “Ok wanted to shoutout Black trans women doing dope work (in no order): - Raquel Willis (an amazing writer and a national organizer with the Transgender Law Center) - Lourdes Ashley Hunter (Executive Director of the Trans Women of Color Collective) - Reina Gossett (writer, director, and producer of Happy Birthday, Marsha) - CeCe McDonald (a fundraiser for her: https://www.youcaring.com/cecemcdonald-1003185) - Miss Major Griffin-Gracy (an iconic community activist and organizer, former Executive Director of the TGI Justice Project) - Venus Selenite (a writer, performance artist, and cultural critic) - Kat Blaque (a YouTuber making content and commentary around trans rights & social justice in general) - Monica Roberts (a blogger/writer and trans rights activist) - Janetta Johnson (activist/organizer and current Executive Director of the TGI Justice Project) - L'lerrét Jazelle Ailith (a blogger/writer and Communications Manager for the BYP100) - Ahya Simone (classically trained harpist and activist) - Elle Hearns (founder and Executive Director of the Marsha P. Johnson Institute) - Janet Mock - Laverne Cox Also wanted to give a non-exhaustive list of black queer and trans/non-binary thinkers that are doing great writing and scholarly work related to identity that I've really appreciated (again in no order): - Barbara Smith - Che Gossett - C. Riley Snorton - Hari Ziyad - Tyler Ford - Kortney Ziegler - Derrais Carter - Lynée Denise - Kai M. Green - Joshua Allen - Jamal Lewis - TJ Tallie - Shay Akil McClean - Kopano Ratele - Darnell Moore - Myles E. Johnson - Zanele Muholi - E. Patrick Harris - Lyle Ashton Harris - Cheryl Dunye - Ashleigh Shackleford - Devyn Springer ——- Outro Music: 'Badu' by Blackerface, off the album "Mississippi Goddam". You can find their WONDERFUL music here: https://blackerface.bandcamp.com Follow them on FB here: https://www.facebook.com/faceoppressors/ Intro music by The String-Bo String Duo, you can find their music here: https://tsbsd.bandcamp.com/releases Donate to our Patreon here: https://www.patreon.com/RevLeftRadio This podcast is officially affiliated with the Nebraska Left Coalition and the Omaha GDC.
Zoe Samudzi is a black feminist writer whose work has appeared in a number of spaces including The New Inquiry, Warscapes, Truthout, ROAR Magazine, Teen Vogue, BGD, Bitch Media, and Verso, among others. She is also a member of the 2017/18 Public Imagination cohort of the Yerba Buena Center for the Arts (YBCA) Fellows Program, and she is a member of the Black Aesthetic, an Oakland-based group and film series exploring the multitudes and diversities of black imagination and creativity. She is presently a Sociology PhD student at the University of California, San Francisco in the Department of Social and Behavioral Sciences where academic interests include biomedicalization theory, productions of race and gender, and transgender health. She is a recipient of the 2016-17 Eugene Cota-Robles Fellowship. Her dissertation "'I don’t believe I should be treated like a second citizen by anybody': Narratives of agency and exclusion amongst male and transgender female sex workers in Cape Town, South Africa" engages hegemonic gender constructs in South Africa as they affect identity construction and health of transgender women and cisgender men in sex work. Zoe sits down with Brett to apply critical race theory to our current US society. Topics Include: The Anarchism of Blackness, Double Consciousness, Zoe's experiences growing up as a black girl in the Midwest, the failures of white liberalism and the democratic party, Trump, racist and sexist tropes in film, the White Gaze, and much more! Here is Zoe's website: http://www.zoesamudzi.com/ Follow Zoe on Twitter: https://twitter.com/ztsamudzi Our Outro Music is "African Son" (featuring Chindo Man, Songa, Wise Man, Mic Crenshaw. Recorded at Watengwa Studios, Kijenge, Tanzania as part of the Afrikan Hiphop Caravan 2015): https://soundcloud.com/mic-crenshaw/african-sonprod-double Check out Mic Crenshaw, who was our guest for the Anti-Racist Action episode, and his music here: https://www.miccrenshaw.com/ Please support us on Patreon: https://www.patreon.com/RevLeftRadio and follow us on Twitter @RevLeftRadio Follow us on FB at "Revolutionary Left Radio" Theme song by The String-Bo String Duo which you can find here: https://tsbsd.bandcamp.com/album/smash-the-state-distribute-bread
We sat down with Nicole Bedera, a Sociology PHD student at the University of Michigan and former member of the Hospital Response Team at the Rape Recovery Center. We're also joined by Darrah Jones who has spent years as a sexual assault support advocate at the University of Utah. This discussion spans a variety of topics regarding rape and sexual assault. Such as Utah's higher rates of rape and sexual violence compared to the rest of the country. We also topics such as intersectionality, police training, what the rape kit process is actually like and why Angela Romero's legislation demanding the testing of backlogged rape kits is so important.
Sociology PhD candidate David Huxtable discusses his research on international union organizations.
On today's episode of Loud & Clear, Brian Becker is joined by Nantina Vgontzas, Sociology PhD student at New York University, and Cassandra Fairbanks, Sputnik News reporter, to discuss if elections in the United States are really as free and fair as the establishment would like to have us believe.Although the U.S. regularly lectures other countries on the need for fair elections, there are serious flaws in the U.S. voting system that are compounded by inequality. This has serious implications for how people view democracy in the United States - or the lack thereof.Google has released its new instant messaging app called Allo. The company says it is revolutionary, but Edward Snowden has warned people against using the app. Is Google Allo the perfect tool for the surveillance state? Becker is joined by Professor Bryan Ford, who leads the Decentralized/Distributed Systems lab at the Swiss Federal Institute of Technology in Lausanne. Israel has teamed up with Facebook to monitor what it says are comments on social media that incite violence. But as the arrest of seven journalists from the Shehab News Agency and Quds News Network this week shows, the relationship is really about undermining the Palestinian movement in general, and any kind of criticism of Israel’s apartheid policies.
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