Podcasts about uvic

How did the Federal Election unfold Guest: Dr. Julie Simmons, Associate Professor of Political Science at the University of Guelph How did the election shape up for Independent candidates? Guest: Mike de Jong, Independent for Abbotsford–South Langley What chain of events led to the death of a first-year UVic student? Guest: Lori Culbert, Reporter for the Vancouver Sun Party Leaders wrap up the evening with Speeches Audio: Liberal, Conservative and NDP Leaders Was this REALLY the most important election of our lifetime? Guest: Lydia Milja, Professor of Political Science at the University of Windsor Look back at how election night unfolded Guest: Mackenzie Gray, Senior Correspondent for Global News Learn more about your ad choices. Visit megaphone.fm/adchoices

Dive into the world of university development and philanthropic partnerships at the University of Victoria. In this Opportunity Spotlight episode, Christoph Clodius speaks with Jane Potentier, Associate Vice President, Alumni and Development, and Laura Milligan, Director of University Development. They discuss the new Associate Director, Philanthropic Partnerships position and UVic's strategic goals. Jane and Laura highlight UVic's unique strengths, commitment to indigenous communities, and leadership in climate research and integrated learning. Discover the collaborative culture and compelling opportunities that make UVic a standout institution and a place where individuals can make a real impact, especially in supporting the university's ambitious fundraising campaign and health and wellness initiatives.

What timing and opportunity to sit down with recent USPORT DPOY, Final 8 MVP and National Champion Sam Maillet! The Acadian named Maillet gives Mitch a quick education on his name and family history, setting the table for a fantastic episode. Growing up in Moncton, New Brunswick has lots of advantages and disadvantages, and Sam isn't afraid to discuss. The personal pride and community feel were apparent to Sam, and once he started falling in Iove with basketball, it was clear he would stay east, choosing Dalhousie as his post-secondary option. After four great seasons at Dal, including second place at the Final 8, Sam made the tough decision to move out west and attend UVic in his final year! Sam tells the whole back story and reasoning behind this decision; there's more to it than one might think! After a great summer with the Vancouver Bandits, Sam was ready to play for the Uvic Vikes, and what a season it was! A top 3 team all year, losing their top scorer, a rookie coach, that all somehow ended in the things we dream of as hoopers! We thank Sam so much for being with us, he also took the time to answer our listeners' questions - the hair responses will throw you for a loop! Best to Sam as he enters year 2 for the Bandits, and will continue to pursue basketball overseas! This episode has it all, tap in! Sam Maillet - Guest https://govikesgo.com/sports/mens-basketball/roster/sam-maillet/6804 https://www.thebandits.ca/roster/sam-maillet Aaron Mitchell - Host Instagram: https://www.instagram.com/a_a_mitch/ Instagram: https://www.instagram.com/ahoopsjourney/ Website: https://www.ahoopsjourney.com/

VOV1 - Phiên giao dịch hôm qua, thanh khoản thị trường giảm so với phiên giao dịch trước đó, với khối lượng giao dịch khớp lệnh của VN-Index đạt hơn 983 triệu cổ phiếu, tương đương giá trị đạt hơn 22.3 ngàn tỷ đồng; HNX-Index đạt hơn 87.4 triệu cổ phiếu, tương đương giá trị hơn 1.4 ngàn tỷ đồng.

Today we welcome Taiaiake Alfred—Kanien'kehá:ka author, educator, and activist known for influencing indigenous political thought. A former U.S. Marine turned scholar, Alfred founded the Indigenous Governance Program at UVic and has mentored leaders in sovereignty and resurgence for over two decades.His books Peace, Power, Righteousness, Wasáse, and It's All About the Land challenge colonial systems and call for a return to Indigenous traditions. Taiaiake is now working in Kahnawà:ke on governance, where he is focused on helping to remove his nation from the Indian Act on their terms. Tune in as we talk resurgence, resistance, and reclaiming nationhood.Shownotes:KAHNAWÀ:KE GOVERNANCE PROJECTIt's All About the Land: https://utppublishing.com/doi/book/10.3138/9781487552831

In this 33-minute episode, researchers Asma Noureen and Kristi Koons from the Department of Educational Psychology and Leadership Studies reflect on their early journeys as graduate researchers committed to fostering social change. Grounded in activist roots and driven by a desire to make meaningful contributions, they explore a range of research methodologies that align with their values and research goals. They discuss:

Could UVic have prevented Sidney McIntyre-Starko's death? Guest: Lori Culbert, Reporter for The Vancouver Sun Learn more about your ad choices. Visit megaphone.fm/adchoices

Are we living in a giant computer program? Guest: Dr. Melvin Vopson, Associate Professor of Physics, University of Portsmouth How chicken embryos are helping develop new cancer treatments Guest: Dr. James Lim, Associate Professor in the Faculty of Medicine at UBC Could UVic have prevented Sidney McIntyre-Starko's death? Guest: Lori Culbert, Reporter for The Vancouver Sun Weekly Cecchini Check-In for Apr 04, 2025 Guest: Reggie Cecchini, Washington Correspondent for Global News Kickin' It with the Caps for Apr 04, 2025 Guest: Jesper Sørensen, Head Coach of the Vancouver Whitecaps Who should be the MP of South Surrey-White Rock? Guest: Ernie Klassen, Liberal Candidate for South Surrey-White Rock Guest: Kerry-Lynne Findlay, Conservative Candidate for South Surrey-White Rock How will Vancouver's new Retail Security Taskforce work? Guest: Ken Sim, Mayor of Vancouver Learn more about your ad choices. Visit megaphone.fm/adchoices

Vancouver city council has voted to create a new Retail Security Task Force to try to curb shoplifting and retail crime in the city. How US auto tariffs could impact the Canadian automotive industry and consumers! The University of Victoria has released the results of the independent review into the January 2024 opioid death of first-year UVic student, Sidney McIntyre-Starko. This extensive review outlines 18 recommendations, all of which the university accepts, to continue making the campus safer. Learn more about your ad choices. Visit megaphone.fm/adchoices

Devi Dee Mucina  Cette capsule porte sur Devi Dee Mucina, professeur agrégé à la « School of Indigenous Governance »,de l'Université de Victoria. Originaire du Nigeria et d'ascendance autochtone Ubuntu, le professeur Mucina a publié la monographie Ubuntu Relational Love: decolonizing black masculinities, inspiré, entre autres, par Une si longue lettre, le récit autobiographique de Mariama Bâ. Devi Mucina a été commissaire d'une exposition à la Legacy Art Gallery de UVic. Il appuie et défend un système éducatif qui dépasse les frontières des curricula occidentaux et reconnaît les connaissances, cultures et philosophies autochtones ancestrales et orales transmises à travers des histoires, chansons ou partages d'expérience de vie. par: Romy Drapeau

With a broad repertoire - at his fingertips - Nicolas Kilhoffer is one with the keyboards. I had the good fortune of hearing (and watching) him play at St. Peter and St. Paul's Anglican Church in Esquimalt. Studying piano at 7 he taught himself the organ at 10 and by 2017 was enrolled the Conservatoire in Strasbourg. This 22 year old can make the pipes sing. He has now returned to France after travel to Canada (studying at UVic), Hawaii, and teaching in Nairobi.

Jenna Loren, a Northern BC based independent artist, has been rocking out on her guitar since age 13 when she strummed a poem to an Alanis song on her old Yamaha. Her music style was inspired by her Mother Michelle Prins and many influential female singers from Tracy Chapman to Jewel. Having grown up in Ontario, Jenna attended Peterborough Collegiate Vocational School's unique Integrated Arts Program with fellow Canadian musicians (such as Serena Ryder, Kelly McMichael, Brock Stonefish, Daniel Fortin, Benj Rowland, Caylie Staples, Jonah Cristall-Clarke, and Director Jared Raab). Since becoming active on TikTok in late February 2022, Jenna's attracted over 6000 followers, and goes live often, especially during 'Saturday Sessions' where she co-hosts a live music train alongside New Zealand's Crystal Starr. Last summer Jenna was humbled to perform in the women's festival Wild Women Grow and the Moose FM Block Party. In 2022 her single "You Can't Give Up" was featured in CBC Music's Toyota Searchlight contest, where Jenna was interviewed by several radio stations. Jenna has enjoyed recent performances such as Canada Day at Burleigh Falls Inn in Ontario, Bright Nights for the North Peace Cultural Centre and Moose FM, as well as Energetic County Fair's Rising Star competition at the Pub in Charlie Lake. She is also looking forward to being Stage Crew for the Bear Creek Folk Fest again this summer, featuring Sarah McLachlan and Blue Rodeo. When Jenna was 18, she moved to the west coast, where she busked Victoria's inner harbour and street markets, and held a weekly spot at Bastion Square. Jenna's performance venues ranged from Ocean Island Inn to the world renowned Butchart Gardens, and was an open mic regular at Darcy's Pub and Felicita's at UVic. Busking one day, a $20 bill was casually dropped into her case. It was from singer songwriter Kevin Woodward. He made Jenna a deal – that he'd help her record her first album if she vowed to pay-it-forward one day. That's the story of how Jenna's 2005 Overabundantly album came to fruition, and she fully intends on keeping her promise. Jenna's discography continued with her 2011 EP “It's Perfect Timing,” recorded at Infinity Studios with producer Jason Cook, featuring lead guitarist Christian Down. It exerts a raw soulful quality, and many of its songs are environmentally inspired. Jenna's single You Can't Give Up was released to radio across Canada and chosen for the Rock'in the Peace Compilation and showcase at the North Peace Cultural Centre in 2012. With awesome reviews, she was asked to open for Juno award-winning Russell DeCarle at the Lido Theatre. Jenna has performed on TV shows The New Canoe song writing episode with Kinnie Starr and Art Napoleon in 2007 and MYTV with Niska Napoleon in 2009. She's played live on Victoria's CFUV Radio and Peterborough's Trent Radio, and has been aired on many stations from Moose FM to CBC Radio One All Points West. In May 2010, Jenna's "Andrew" song was included on Feed the Soul vol.2 Compilation, a food bank fundraiser organized by musicians. In fall of 2017, Jenna opened two sold out shows for the Twin Peaks (Lindsay Pratt & Naomi Shore) Aussie Tour Kickoff Show at Whole Wheat 'n Honey in Fort St John. In early 2018, she performed original songs and acted in the Vagina Monologues, a Women's Resource Society fundraiser. In April 2019, Jenna was a main headliner for the Women Song concert at the Lido Theatre. #jennaloren #independentartist #musician #songwriter #chrispomay #livewithcdp #barrycullenchevrolet #wellingtonbrewery https://www.jennaloren.ca/home https://beacons.ai/chrisdpomay https://www.cameo.com/chrispomay Want to create live streams like this? Check out StreamYard: https://streamyard.com/pal/d/54200596...

I'm waiting for the 14 bus to take me to the University of Victoria (UVic) after finding out I wasn't really needed at work today. After some navigating, I board the bus and enjoy the route that passes the Johnson Street Bridge and Mount Tolmie. When I arrive at UVic, I look for and find the 12 bus, which I think of as the "neighborhood bus" since it takes me close to my destination. Along the way, I decide to take a photograph to capture this little adventure. I'll need to edit this recording later, as there's more bus noise than talking, so for now, I'm signing off until the weekend.

Take two:-I was running to catch the bus to work, using the journey as a way to get some exercise and enjoy the morning. I covered a few kilometers at a moderate pace, noting changes in my heart rate and appreciating the peaceful surroundings, despite the occasional noise from crossing roads. Passing through Lambrick Park and other familiar spots, I reflected on the recent windstorm, which had caused power outages and could lead to food spoilage issues at work. Along the way, I encountered other runners, pedestrians, and glimpses of local life as I headed toward the bus terminus. I took a few photos to capture the moment and arrived at the bus station just as other buses were coming and going, marking the end of my morning run.

Deborah Curran's passion for the environment flows through her psyche and the work she does as a lawyer, an academic and a consultant."If you met me in my 15-year-old self and drew a line, it would be pretty straight to where I am today," says Curran, a professor with the Faculty of Law and the School of Environmental Studies at the University of Victoria.Jessica, George and Deborah discuss:the inherent limitations of colonial law in addressing Indigenous and environmental issueshow some Indigenous communities are putting an outward-looking face on their internal legal ordersthe pressure, expectations and workloads placed on Indigenous leadersthe implementation of the United Nations Declaration on the Rights of Indigenous Peoplesthe growing role of Indigenous awareness training in Canada's professionsthe work and purpose of UVic's Indigenous Law Research Unit and student-led Environmental Law Centreand much more.Support the Show.Join our Facebook community: www.facebook.com/UnsettledJourneys/Check us out on Instagram: https://www.instagram.com/unsettledjourneys/Become a paid subscriber: https://ko-fi.com/unsettledjourneysQuestions, comments, suggestions, offers to volunteer:unsettledjourneys@gmail.com

Discount for Ketone-IQ! Save 30% off your first subscription order & receive a free six pack of Ketone-IQ with https://ketone.com/TRW Sarah Seads has been working and playing in the fields of running, rehabilitation and health and wellness since 1996 when she stumbled into her career as a Kinesiologist during her first year of University at UVic. Intending to complete her degree as a writer, Sarah suddenly found herself in the school of exercise sciences when a tree planting injury landed her in the university's Physio clinic.  Sarah has been working as a professional Coach in the fields of Kinesiology and sport science for over 25 years and has helped thousands of inspiring humans overcome their limiting beliefs and reach towards their soul sized visions, dreams and goals all over the planet.  Thanks in part to the pandemic, Sarah closed her successful in person company on Vancouver Island to follow her lifelong dream of becoming a successful writer.  Although she has written 3 small books already, Sarah is currently writing her first experiential & highly adventurous memoir, which will be based around a central theme of pushing pause on her familiar life, closing her business, turning away from her mind-only living experiences and turning solely into heart based living by learning to listen to and trust her intuition.  Sarah has recently returned to her full-time business coaching groups and individuals both online & in-person, after spending the past 3 years navigating her inner and outer wilderness all around the world. Find her at https://www.wildseads.com and @wildseads  Find all things from the podcast here! @trailrunningwomenpod  The Episode Archive: Patreon 

(Conversation recorded on June 14th, 2024)   Show Summary:  There's a growing understanding of the need for biodiversity across ecosystems for a healthy and resilient biosphere. What if we applied the same principles to the way we communicate and use language to relate to each other and the world? Today Nate is joined by Nora Bateson, Rex Weyler, Vanessa Andreotti, and Daniel Schmachtenberger to talk about the ecology of communication. This important conversation addresses some of the traps and pitfalls of modern relating, including the use of increasingly performative language and the erosion of authentic connection, both of which can leave us feeling isolated from one another. The panelists then offer ideas for how to shift from this axis of polarization into a space of mutual learning together, no matter how disparate each other's views may seem at first glance What if we were to start conversations from a place of commonality, without choosing sides, to create more inquisitive exchanges that lead us to deeper insights about one another amidst a cacophonous world? Why is it crucial to consider the broader context in which conversations unfold - nestled within people, ideas, and cultures - in order to fully grasp the complexity of the relationships that connect us all? How would shifting the way we communicate help us ask the right questions about the species-level challenges we face, and better equip us to hear the answers?   About Nora Bateson: Nora Bateson is an award-winning filmmaker, writer and educator, as well as President of the International Bateson Institute, based in Sweden. Her work asks the question “How can we  improve our perception of the complexity we live within, so we may improve our interaction with the world?” An international lecturer, researcher and writer, Nora wrote, directed and produced the award-winning documentary, An Ecology of Mind, a portrait of her father, Gregory Bateson. Her work brings the fields of biology, cognition, art, anthropology, psychology, and information technology together into a study of the patterns in ecology of living systems. Her book, Small Arcs of Larger Circles, released by Triarchy Press, UK, 2016 is a revolutionary personal approach to the study of systems and complexity.   About Rex Weyler: Rex Weyler is a writer and ecologist. His books include Blood of the Land, a history of indigenous American nations, nominated for a Pulitzer Prize; Greenpeace: The Inside Story, a finalist for the BC Book Award and the Shaughnessy-Cohen Award for Political Writing; and The Jesus Sayings, a deconstruction of first century history, a finalist for the BC Book Award.  In the 1970s, Weyler was a cofounder of Greenpeace International and editor of the Greenpeace Chronicles. He served on campaigns to preserve rivers and forests, and to stop whaling, sealing, and toxic dumping. He currently posts the “Deep Green” column at the Greenpeace International website.   About Vannessa Andreotti: Vanessa de Oliveira Andreotti is the Dean of the Faculty of Education at the University of Victoria. She is a former Canada Research Chair in Race, Inequalities and Global Change and a former David Lam Chair in Critical Multicultural Education. Vanessa has more than 100 published articles in areas related to global and climate education. She has also worked extensively across sectors internationally in projects related to global justice, global citizenship, Indigenous knowledge systems and the climate and nature emergency. Vanessa is the author of Hospicing Modernity: Facing humanity's wrongs and the implications for social activism, one of the founders of the Gesturing Towards Decolonial Futures Arts/Research Collective and one of the designers of the course Facing Human Wrongs: Climate Complexity and Relational Accountability, available at UVic through Continuing Studies.   About Daniel Schmachtenberger: Daniel Schmachtenberger is a founding member of The Consilience Project, aimed at improving public sensemaking and dialogue. The throughline of his interests has to do with ways of improving the health and development of individuals and society, with a virtuous relationship between the two as a goal. Towards these ends, he's had a particular interest in catastrophic and existential risk, with focuses on civilization collapse and institutional decay. His work also includes an analysis of progress narratives, collective action problems, and social organization theories. These themes are all connected through close study of the relevant domains in philosophy and science.   Support Institute for the Study of Energy and Our Future Join our Substack newsletter Join our Discord channel and connect with other listeners   Show Notes and More   Watch this video episode on Youtube  

UVIC, Manitoba, Berlin, Groningen https://nltimes.nl/2024/07/21/groningen-shoe-protest-violence-hunger-gaza https://en.mehrnews.com/news/218109/Berlin-police-crack-down-on-pro-Palestinian-demonstrators https://winnipeg.citynews.ca/2024/07/15/pro-palestinian-protesters-take-down-encampment-at-university-of-manitoba/ https://medicinehatnews.com/entertainment/entertainment-news/2024/07/21/second-bc-university-issues-trespass-notice-to-propalestinian-protesters/ #peoplearerevolting twitter.com/peoplerevolting Peoplearerevolting.com movingtrainradio.com

VIU and UVic Encampments https://www.cheknews.ca/taking-it-week-by-week-pro-palestinian-encampment-at-uvic-hits-70-day-mark-1213458/ https://www.cheknews.ca/viu-pro-palestine-encampment-served-with-trespass-notice-1213779/ #peoplearerevolting twitter.com/peoplerevolting Peoplearerevolting.com movingtrainradio.com

Today on our show, we bring you a story by Alison Colwell. At age 8, Alison was responsible for making sure her mother's epileptic seizure didn't kill her. In this essay, Alison takes us to a moment in the hospital where if she'd looked away, her mom might have died. Alison's essay is an excellent example of hot topic cold prose and is contained in a very short moment. We will go into detail about what we mean by hot topic cold prose and why the tool is so effective. Alison's essay is called Look Away.Alison Colwell graduated from the BFA program at UVIC and is now the Executive Director of the Galiano Community Food Program, a charity focused on increasing food security on Galiano Island. She is a single working mother of two children with mental health challenges and a survivor of domestic abuse, all of which inform her creative writing. Alison was recently awarded a Canada Council for the Arts Grant to work on a series of interconnected essays that weave fairy tales with memoir. Alison has been published in Rising Tides, Folklife Magazine, The Fieldstone Review, the NonBinary Review, The Fourth River, The Humber Literary Review, The Ocotillo Review, Daily Science Fiction, Flash Fiction Magazine, Crow & Cross Keys, The Drabble, and Tangled Locks Journal and is forthcoming in Two Hawks Quarterly and Hippocampus Magazine. Writing Class Radio is hosted by Allison Langer and Andrea Askowitz. Audio production by Matt Cundill, Evan Surminski, and Aiden Glassey at the Sound Off Media Company. Theme music is by Justina Shandler.There's more writing class on our website including stories we study, editing resources, video classes, writing retreats, and live online classes. Join our writing community by following us on Patreon. A transcription of this episode can be found of the Sound Off Media Company's Network Page. If you want to write with us every week, you can join our First Draft weekly writers groups. You have the option to join Allison on Tuesdays 12-1 ET and/or Mondays with Eduardo Winck 8-9 pm ET. You'll write to a prompt and share what you wrote. If you're a business owner, community activist, group that needs healing, entrepreneur, or scientist and you want to help your team write better, check out all the classes we offer on our website, writingclassradio.com.Join the community that comes together for instruction, an excuse to write, and the support from other writers. To learn more, go to www.Patreon.com/writingclassradio. Or sign up HERE for First Draft for a FREE Zoom link.A new episode will drop every other WEDNESDAY. There's no better way to understand ourselves and each other, than by writing and sharing our stories. Everyone has a story. What's yours?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Johnny got to chat with filmmaker Satchel M Ramraj who has a new film Implanted premiering this week at UVIC! For tickets and more info on Implanted, Follow This Link

(Conversation recorded on March 25th, 2024) Show Summary:  In this episode, Nate is joined by educator and indigenous researcher Vanessa Andreotti to discuss what she calls “hospicing modernity” in order to move beyond the world we've come to know and the failed promises that “modernity” has made to our current culture. Whether you refer to it as the metacrisis, the polycrisis, or - in Nate's terms - the human predicament, Vanessa brings a unique framing rooted in indigenous knowledge and relationality to aid in understanding, grieving, and building emotional resilience within this space. What does it mean to live and work within systems that are designed to fail, embedded in an aimless culture? How do we as individuals steady ourselves and create inner strength before engaging with such harrowing work? Importantly, what could education look like if founded in the principles of intergenerational knowledge transmission and emotional regulation, that are centered on our collective entanglement with the Earth?  About Vanessa Andreotti: Vanessa de Oliveira Andreotti is the Dean of the Faculty of Education at the University of Victoria. She is a former Canada Research Chair in Race, Inequalities and Global Change and a former David Lam Chair in Critical Multicultural Education. Vanessa has more than 100 published articles in areas related to global and climate education. She has also worked extensively across sectors internationally in projects related to global justice, global citizenship, Indigenous knowledge systems and the climate and nature emergency. Vanessa is the author of Hospicing Modernity: Facing humanity's wrongs and the implications for social activism, one of the founders of the Gesturing Towards Decolonial Futures Arts/Research Collective and one of the designers of the course Facing Human Wrongs: Climate Complexity and Relational Accountability, available at UVic through Continuing Studies.   For show notes, including referenced articles and additional resources: https://thegreatsimplification.squarespace.com/episode/125-vanessa-andreotti   To watch this video episode on Youtube → https://youtu.be/h5kQ7_IZ8YI 00:00 - Intro 1:52 - The House of Modernity 16:34 - Hospicing the House of Modernity 22:56 - Theory of Change 31:49 - Affective Responses 43:55 - Healing Trauma 54:42 - Relational Intelligence 59:11 - Metabolical Literacy 1:04:59 - Dopamine Dependence 1:07:25 - Depth Education 1:09:27 - Reception with Young People 1:14:38 - How Do You Keep Going? 1:20:22 - Personal Advice 1:28:34 - What Would You Do with a Magic Wand?  

Poll after poll shows BC United is tanking in popularity. Conservative leader John Rustad says he's willing to listen if BCU members wanted to merge. In the wake of the tragic overdose death of an 18-year old UVIC student, people are now advocating for mandatory CPR/Naloxone training. Is it time to bring basketball back to Vancouver? Learn more about your ad choices. Visit megaphone.fm/adchoices

Another opinion poll is out today, and BC United is now extremely low in the polls. How will Kevin Falcon react? The fallout from an 18-year old UVIC student's overdose death. House of Commons speaker Greg Fergus continues to get in trouble! Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 316: On January 18, 1987, 20-year-old University of Victoria student Marguerite Telesford disappeared during a morning jog in Saanich, British Columbia. Her bloody earmuffs, bloodstains, a discharged shotgun shell, and a pry bar were found, suggesting foul play, but her body was never located. In 1989, Scott Ian MacKay was convicted of second-degree murder concerning Telesford's death despite maintaining his innocence. MacKay had a history of violent assaults on women. Recently, after serving a life sentence, MacKay was controversially granted day parole, raising concerns from the community and victim advocates about public safety risks and his lack of remorse. Sources: Marguerite Telesford - Mount Doug Alumni Association Archive dive: The 1987 murder of a UVic student who vanished on her morning run The 35th Anniversary of the Saanich Indian Territorial Declaration Neighbourhood History Tillicum "Marguerite Telesford" - Search - Newspapers.com™ 1988 CanLII 2888 (BC SC) | B.C. (A.G.) v. Pac. Press Ltd. | CanLII 1992 CanLII 5990 (BC CA) | R. v. MacKay | CanLII Dead Ends: B.C. Crime Stories CANADA - Marguerite Telesford, Missing since January 18, 1987 from Saanich, Victoria, BC; 2nd degree murder conviction Jack Knox: Marguerite Telesford murder a story without end Jan 20, 1987, page 1 - The Vancouver Sun at Newspapers.com Jan 20, 1987, page 3 - The Province at Newspapers.com Jan 21, 1987, page 8 - The Leader-Post at Newspapers.com Jan 22, 1987, page 4 - The Province at Newspapers.com Jan 23, 1987, page 3 - Times Colonist at Newspapers.com Apr 14, 1988, page 1 - Times Colonist at Newspapers.com Apr 21, 1988, page 1 - Times Colonist at Newspapers.com Jan 19, 1989, page 12 - The Province at Newspapers.com Jan 19, 1989, page 1 - Times Colonist at Newspapers.com Jan 19, 1989, page 9 - The Vancouver Sun at Newspapers.com Jan 25, 1989, page 5 - The Province at Newspapers.com Jan 25, 1989, page 13 - The Vancouver Sun at Newspapers.com Jan 26, 1989, page 11 - Times Colonist at Newspapers.com Jan 28, 1989, page 9 - The Vancouver Sun at Newspapers.com Feb 02, 1989, page 3 - Times Colonist at Newspapers.com Feb 04, 1989, page 3 - Edmonton Journal at Newspapers.com Feb 05, 1989, page 8 - The Province at Newspapers.com Feb 06, 1989, page 3 - Times Colonist at Newspapers.com Feb 08, 1989, page 1 - Times Colonist at Newspapers.com May 15, 1993, page 1 - Times Colonist at Newspapers.com Jan 27, 1998, page 2 - The Province at Newspapers.com Mar 17, 2024, page A4 - The Province at Newspapers.com Man convicted of murdering UVic student 37 years ago gets day parole ‘Baffling': B.C. murderer who killed university student granted day parole - BC High-risk offender to reside in Vancouver - Vancouver Police Department Learn more about your ad choices. Visit megaphone.fm/adchoices

The No State Solution: A Dialogue with Palestinian sociologist Mohammed Bamyeh and Israeli political scientist Uri Gordon How can anarchist perspectives contribute to Palestinian liberation? Professor Mohammed Bamyeh, Department of Sociology, University of Pittsburgh, is author of Anarchy as Order: The History and Future of Civic Humanity (2009) Dr. Uri Gordon, author of Anarchy Alive!: Anti-Authoritarian Politics from Practice to Theory (2007), is an Independent scholar now based in the UK. This event took place on the unceded Territories of the Lekwungen-speaking peoples now known as the Songhees and Esquimalt in Victoria, BC Canada, and in the U.K. via Zoom on January 28, 2024. Sponsored by Camas Books & Infoshop, Anarchist Archive at UVic, Sunset Labs, Anarchist Network of Vancouver Island (ANVI)

Last Thursday, Feb. 22, the school of business at McGill University in Montreal had to quickly cancel its in-person classes and switch to online learning, because anti-Israel protesters blocked access to the department's Bronfman building, off Sherbrooke St. W. The protest was called by a campus Palestinian club and was the latest incident in an escalation of what the authors of a new study have found was an alarming rise of antisemitism on Canadian university campuses, especially after Oct. 7. Researchers at the Abraham Global Peace Initiative (AGPI) released their 2023 campus antisemitism report on Feb. 16. It documents the “intimidation, harassment, and regrettably, violent behaviour against Jewish students” and also the “blatant targeting of Jewish students”, and calls into question the effectiveness of the institutions' embrace of Diversity, Equity and Inclusion programs. They also gave letter marks for each of the universities: York, University of Toronto and Concordia got the lowest grades of F, while five schools weren't much safer: University of Victoria, Queen's, Toronto Metropolitan University (formerly Ryerson), UBC and Lethbridge–they all scored Ds and D-. Dr. Neil Orlowsky is Director of Education for the AGPI, and he joins to review the findings, and why he feels parents should consider the report before advising their teens where to attend university this fall. What we talked about: Read how a blockade impacted classes at the McGill University Bronfman building last Thursday, in The CJN. Read the AGPI's 2024 report on campus antisemitism, and hear The CJN's coverage of the AGPI's first report in 2022 on the best and worst schools for Canadian Jews, on The CJN Daily. Excellent campus safety resources page for Jewish students in Montreal, by Federation CJA. Credits: The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Zachary Kauffman is the producer. Michael Fraiman is the executive producer. Our theme music is by Dov Beck-Levine. Our title sponsor is Metropia. We're a member of The CJN Podcast Network. To subscribe to this podcast, please watch this video. Donate to The CJN and receive a charitable tax receipt by clicking here. Hear why The CJN is important to me.

California here we come! Theo breaks down the first major college tourney for West Coast teams and how UBC and UVic did in both divisions. Before that in the news, hear about all the new happenings from Ultimate Canada including award winners, new staff and tournament offerings!Chapters:0:00 Introduction2:40 News11:10 SBI Recap

The conflict between Israel and Hamas has also been playing out in one of Canada's smaller Jewish communities: Victoria, B.C.—where a city councillor sided with Hamas and wore a Palestinian keffiyeh scarf, and where 400 Jewish students at the University of Victoria reported being spit on, and they and their Jewish professors have to run the gauntlet of anti-Israel protests on campus. Although the B.C. premier, David Eby, and other provincial politicians have thrown their support behind the Jewish community by announcing mandatory Holocaust education in Grade 10 by 2025, and have condemned antisemitism–as has the university president–the anti-Israel climate in the B.C. capital now is, as one Jewish leader put it, making Jews feel unsafe to go downtown on weekends. To learn more, we're joined by Sharon Fitch, president of the Jewish Federation of Victoria and Vancouver Island, and Noa Arama, a student at UVic who is co-president of the campus Hillel club. What we talked about Read more about the controversy surrounding Victoria city councillor Susan Kim, and calls for her to resign, in The CJN. Learn more about the situation for profs and students at the UVic, in The CJN. Victoria is the fastest growing Jewish community in Canada, according to the latest census figures, on The CJN Daily. Credits: The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Zachary Kauffman is the producer. Michael Fraiman is the executive producer. Our theme music is by Dov Beck-Levine. Our title sponsor is Metropia. We're a member of The CJN Podcast Network. To subscribe to this podcast, please watch this video. Donate to The CJN and receive a charitable tax receipt by clicking here.

**Trigger Warning - Discussions Of Eating Disorders & Body Image** This week things get equally as hilarious as they do get heart-wrenching. The guys invite Cameo, a courageous 21-year-old fourth-year Microbiology major at UVic on Vancouver Island to share her inspiring journey of resilience. While her academic pursuits at the Deeley Research Center (DRC), a BC Cancer lab, are impressive, her personal battle with eating disorders takes center stage. From the tender age of eight, Cameo struggled with anorexia, a battle that persisted until grade eight. But the story doesn't end there; she candidly reveals her ongoing struggle with orthorexia and the lasting impact of eating disorders on her life. Through her narrative, we emphasize the non-linear nature of recovery and how the stressors of academia can exacerbate these deeply ingrained challenges. Cameo sheds light on her journey through anxiety, depression, and OCD, all of which have cast a shadow on her academic path. We love Cameo and think she is an absolutely incredible young woman and we are beyond elated to have had a chance to get to know her. Join the post-episode conversation over on Discord! https://discord.gg/expeUDN

**Trigger Warning - Discussions Of Eating Disorders & Body Image** This week things get equally as hilarious as they do get heart-wrenching. The guys invite Cameo, a courageous 21-year-old fourth-year Microbiology major at UVic on Vancouver Island to share her inspiring journey of resilience. While her academic pursuits at the Deeley Research Center (DRC), a BC Cancer lab, are impressive, her personal battle with eating disorders takes center stage. From the tender age of eight, Cameo struggled with anorexia, a battle that persisted until grade eight. But the story doesn't end there; she candidly reveals her ongoing struggle with orthorexia and the lasting impact of eating disorders on her life. Through her narrative, we emphasize the non-linear nature of recovery and how the stressors of academia can exacerbate these deeply ingrained challenges. Cameo sheds light on her journey through anxiety, depression, and OCD, all of which have cast a shadow on her academic path. We love Cameo and think she is an absolutely incredible young woman and we are beyond elated to have had a chance to get to know her. Join the post-episode conversation over on Discord! https://discord.gg/expeUDN

En este episodio vamos a aprender sobre el poder de la música en los niños. Junto a Mariona Castells (@ananamusica), vamos a explorar las siguientes preguntas: ¿cuál es el poder de la música en los niños?, ¿cuál es la leyenda de la tribu africana?, ¿cuál es el efecto sistémico que tiene para los niños tener su propia canción? y ¿cómo la música ayuda a transitar momentos difíciles como separaciones, enfermedades, duelo, etc..?.  Mariona es española, estudió Publicidad y Relaciones Públicas en la Universidad de Girona, hizo un máster oficial en Comunicación Digital Interactiva por la Universidad de Vic y más adelante un Máster en Pedagogía Sistémica por el Instituto Gestalt. Trabajó durante 14 años como responsable de marketing digital de la UVic. Siempre complementando este trabajo con proyectos musicales y con la danza, impartiendo talleres, clases regulares, haciendo actuaciones, anuncios y videos que llegaron a hacerse virales. Lleva 2 años y medio con su emprendimiento junto al cantautor Guillem Roma con quién ha creado +200 canciones de vida que generan alegría y felicidad para niños y niñas. INSTAGRAM: @elmanualdemamas  

In today's episode, two friends talk about their experience studying abroad together in Spain. They share a multitude of their experiences such as finding housing to traveling and making friends. You don't want to miss hearing this!

MFA Writers is going to Canada! Neil Griffin, wildlife biologist turned poet and essayist, tells Jared about how both ecology and writing require patience, openness, and vision. Plus, Neil talks about whether “creative nonfiction" is a useful label, the pros and cons of a small program, and UVic's emphasis on training students in creative writing pedagogy. Neil Griffin is a poet, essayist, and former wildlife biologist. A former finalist for CBC's Poetry Prize and multiple Alberta Magazine Awards, his writing has appeared throughout Canada and Western Europe. He's an MFA student at the University of Victoria, working on a book-length lyric essay about extinction. In addition, he is the 2023 Artist-in-Resident for Ocean Network's Canada, where he writes about the ecology and history of the abyssal regions of the Pacific Ocean. Find him at his website, neilcgriffin.com, and on Twitter @prairielorax. MFA Writers is hosted by Jared McCormack and produced by Jared McCormack and Hanamori Skoblow. New episodes are released every two weeks. You can find more MFA Writers at MFAwriters.com. BE PART OF THE SHOW — Donate to the show at Buy Me a Coffee. — Leave a rating and review on Apple Podcasts. — Submit an episode request. If there's a program you'd like to learn more about, contact us and we'll do our very best to find a guest who can speak to their experience. — Apply to be a guest on the show by filling out our application. STAY CONNECTED Twitter: @MFAwriterspod Instagram: @MFAwriterspodcast Facebook: MFA Writers Email: mfawriterspodcast@gmail.com

UVic professor Edwin Hodge returns to continue our exploration of the Incel phenomena and the whole manosphere. Is this male positive movement really a movement for male supremacy? Let's find out...Helen does a top 10 of weird names because it's her birthdayTroy explores Easter Island and BrentLee ridicules the transformed wife....

A Hoops Journey returns with a highly anticipated podcast after a brief hiatus. For episode 102, we have the privilege of interviewing one of Canada's most distinguished basketball families, the Scrubb family. Lloyd Scrubb, played for Richmond High and won two national titles in 1984 and 1985 at Uvic under the legendary Ken Shields. After coaching at the U Sports level, Lloyd remained involved in the game at the grassroots and high school levels in BC. Tommy Scrubb, played both football and basketball at Vancouver College. He is a five-time national champion with Carleton and a two-time defensive player of the year, CIS tournament MVP in 2013, and currently plays for Monbus Obradoiro in Spain while also making multiple appearances for the Canadian national team. Phil Scrubb, who attended Vancouver College and had an impressive high school career. He won numerous awards in college, including five CIS championships, and represented Canada's national teams on the international stage multiple times. Scrubb has been playing overseas since 2015, and currently plays for Monbus Obradoiro alongside his brother. The Scrubbs are a family with an impressive basketball pedigree that deserve more recognition in the Canadian basketball scene. Email us at ahoopsjourney@gmail.com Aaron Mitchell - Host Instagram: https://www.instagram.com/a_a_mitch/ Instagram: https://www.instagram.com/ahoopsjourney/ Website: https://www.ahoopsjourney.com/ Podcast Guests: Tommy Scrubb Phil Scrubb Lloyd Scrub PGC Basketball https://pgcbasketball.com/

California here we come!Danie joins the podcast again as she helps welcome in guest Keegan Freeland. The UVic captain breaks down how the Vike's weekend went at the Stanford Invite. In the second main event, Danie and Theo tell you what you need to know for UBC's trip as they head to Stevenson for the women's edition of the Stanford Invite. Theo breaks down all the news and notes including recapping the Stanford Invite in the men's division, announcing the new Ultimate Canada staff, and doing a mini-preview of the Mars Attaque tournament happening this weekend.

The crew welcomes back Professor Edwin Hodge of UVic to discuss the Incel phenomena. The sociologist starts to dive into the origins of the trend and its disturbing potential. This is part 1 of a deeper look into Incels.Helen does a top 10 of LGBTQ activistsDawn takes a look into bigger penises, yeah you read that rightand Brently talks about christians losing their sh*t yet again

Welcome to Gorilla Radio, recorded February 11th, 2023. This past week, Canadian Forces redeployed a CP-140 Aurora surveillance plane from its dedicated mission assisting U.S.-led drugs smuggling interdiction efforts in the Caribbean to spend two days flying reconnaissance over Haiti. Foreign Affairs Minister, Melanie Joly characterized the escalation of Canada's military involvement in the country as a "demonstration of Canada's commitment to Haiti". Last month, Canada demonstrated that commitment in the form of an unspecified number and type of armored vehicles being sold to a government that has already called for foreign military intervention to quell wide-spread public discontent with its corrupt and entirely unelected leadership. Yves Engler is an independent, Montreal-based journalist and author. He's written twelve books on Canadian foreign policy, including ‘Canada in Haiti: Waging War on the Poor Majority', co-authored with Anthony Fenton. His recent article, ‘Ottawa's support for repressive Haitian police grows as democracy fades' appears at his website, YvesEngler.com, and puts to the lie - again - Canada's "concern for the people" of that benighted island. Yves Engler in the first half. And; the University of Victoria's Student Union has become another front in the Ukraine/Russia war. Last month, UVic's Ukrainiain Students' Society alleged harassment of its members and intimidation in the form of "hate crime" graffiti scrawled on one of its posters. They've also made allegations of "ongoing hate and harassment demonstrated by the YCL [Young Communist League]..." UVic's USS is, with similar student societies on campuses across the country, associated with the politically influential Ukrainian Canadian Congress. Tyan Cherepuschak is an undergraduate student at the University of Victoria, and is a Ukrainian-Canadian who until recently served as Vice-President to the UVic chapter of the Ukrainian Canadian Students Union (SUSK). And; Tyson Strandlund is a member of both the UVic chapter of the Young Communist League and the Vancouver Island Peace Council, a local chapter of the Canadian Peace Congress. He too is a Canadian of Ukrainian descent, who has studied in and visited Ukraine both before and after the 2014 Maidan coup. Tyan Cherepuschak & Tyson Strandlund on bringing the Ukraine conflict to Canadian campuses in the second half. But first, Yves Engler and Canada's caring military gestures to Haiti.   Song: Watch the Buildings Crumble Album: May Day Artist: David Rovics   Chris Cook hosts Gorilla Radio, broad/webcasting since 1999. Check out the Archive at Gorilla-Radio.com, GRadio.Substack.com, and the GR blog at: https://gorillaradioblog.blogspot.com/  

GUEST: Wyatt Maddox, Graduate Students Society Director of Services at the University of Victoria Learn more about your ad choices. Visit megaphone.fm/adchoices

The Canadian teams put on a show down in Sunny Santa Barbara but finishing 5th, 6th, and 7th in their divisions. First, we are joined by Ari Nitikman, Coach of UBC open and lucky husband of co-Host Danie Proby, to recap the weekend for UBC. Then, Danie is joined by Monica Devonshire and Alicia Brolly from the University of Victoria women's team as they break down their successful road to fifth place. This unranked team blew most of the teams out of the water and gave the top teams a run for their money. Ultiworld will surely keep a watchful eye on this exciting team from the Island.

The time has come where our west coast college friends get to make a splash in the American college series. Danie and Theo break down the cold, wet, and windy Bellingham Invite where UBC A, UBC B, and UVic all tested their strats and skills against their neighbours to the South. In the main event, Danie and Theo preview UBC and UVic open and UVic women's teams and pool play action and make predictions for possible pre-quarter matchups. Join us as we start the college season off with a bang!

In episode #500 of Talking Radical Radio, Scott Neigh interviews Aaron Devor, the Chair in Transgender Studies at the University of Victoria. They talk about the Transgender Archives at UVic, the largest archive in the world of material related to trans people, to research on trans issues, and to struggles by trans communities. For a more detailed description of this episode, go here: https://talkingradical.ca/2022/12/13/radio-preserving-trans-histories/

Dr. Johnson is an Obstetrician/Gynecologist who works at the University Hospital of Northern BC. Her education involves studies at Dalhousie University in Nova Scotia, as well as UVIC in Victoria and UBC in Vancouver. Dr. Jonson is proudly indigenous and from the Carrier-Chilcotin Tribal Council. This is a First Nations tribal council located in the Chilcotin District of the Central Interior of the Canadian province of British Columbia, and also on the Fraser River near the city of Quesnel. Dr Robin Johnson is the founder and Medical Director of Blossom Fertility and Medical Clinic. She is also one of the first Indigenous OBGYNs in Canada. Dr. Johnson discovered joy in women's health care as a medical student at University of British Columbia where she graduated in 2001. She then went on to train in obstetrics and gynecology at Dalhousie University, completing her training in 2006. Dr Johnson returned to her home community of Williams Lake to live close to family and friends, later moving to Prince George in 2013. She now works at the University Hospital of Northern British Columbia and has a practice that includes general obstetrics and gynecology as well as her special interests in fertility and gender diverse healthcare. Seeing a need in the community for fertility care closer to home, Dr Johnson opened Blossom Fertility and Medical Clinic in 2019 (https://blossomfertility.ca/). Dr Johnson enjoys skiing, reading, and baking with her three kids who range from elementary school to college age.

This month Jennifer and Waubgeshig are joined by Ry Moran, the Associate University Librarian – Reconciliation at the University of Victoria to talk about Five Little Indians by Michelle Good. Published in 2020, the novel follows five residential school survivors from their detention in the institutions into their adulthood, as they embark to heal from the trauma of their experiences. The book has won several awards, including the Governor General's Literary Award for Fiction and CBC's Canada Reads. National Residential Schools Crisis Line: 1-866-925-4419More on Five Little Indians:https://www.harpercollins.ca/9781443459181/five-little-indians/More on Ry Moran:Ry Moran is Canada's inaugural Associate University Librarian – Reconciliation at the University of Victoria. Ry's role within UVic Libraries' focuses on building and sustaining relationships to introduce Indigenous approaches and knowledge into the daily work of the Libraries and more broadly across the campus community.  In so doing, Ry plays an active role in advancing UVic's strategic goal of being a globally recognized leader in areas of reconciliation.Ry came to this position from the National Centre for Truth and Reconciliation (NCTR) hosted by the University of Manitoba.  As the founding director, Ry guided the creation of the NCTR from its inception.  Along the way, Ry contributed to major national initiatives such as the creation of the National Student Memorial Register, designation of multiple residential schools as national historical sites, development and launch of the Indigenous Peoples Atlas of Canada, and a major educational broadcast which reached over three million Canadians.Prior to the NCTR, Ry served with the Truth and Reconciliation Commission of Canada (TRC). On the TRC's behalf, he facilitated the gathering of nearly 7,000 video/audio-recorded statements of former residential school students and millions of pages archival records.Ry's life-long passion for the arts and music continues to be an important part of his life as he continues to write and produce original music.Ry is a distinguished alumni of the University of Victoria and was awarded a Meritorious Service Cross by the Governor General. Ry is a proud member of the Red River Métis.

CÁC TRỤ SUY YẾU, VIC TĂNG ĐIỂM,... LIỆU THỊ TRƯỜNG TIẾP TỤC ĐÀ ĐI NGANG? Cùng tôi điểm qua những thông tin về thị trường chứng khoán thế giới nói chung và Việt Nam nói riêng nhé. Một video nhịp đập thị trường vào tối thứ Hai (giữa các chia sẻ định kỳ vào tối Chủ Nhật), mong các bạn tiếp tục theo dõi và ủng hộ! 00:00 – Giới thiệu & tuyên bố trách nhiệm 02:30 – Chứng khoán Mỹ đi ngang sau khi phục hồi 04:35 – Lợi suất trái phiếu 10 năm lên cao 2,771% 07:07 – Câu chuyện “cô dâu 8 tuổi” vẫn tiếp diễn 10:48 – Việc đàm phán hòa bình thời điểm hiện tại? 13:28 – Giá khí tự nhiên đạt đỉnh cũ, giá dầu điều chỉnh rất tốt 20:00 – Chính sách FED ảnh hưởng như thế nào? 22:00 – Chứng khoán Việt Nam bị bủa vây bởi tin đồn; quan điểm của Thái Phạm? 33:30 – Nước ngoài quay trở lại và bán ròng 1000 tỷ; tổ chức trong nước cũng bán ròng gần 800 tỷ 34:24 – Nhật báo IBD 38:00 – Liệu bluechip có hỗ trợ vnindex hay không? Lời khuyên? 41:00 – Minigame tặng sách “Cải tiến trước, phát kiến sau” ⚡ Bạn có thể gặp tôi trực tiếp tại: ▪️ Kungfu Chứng Khoán: Khóa học đầu tư dành cho những người mới bắt đầu tham gia thị trường chứng khoán hoặc đã đầu tư nhưng vẫn thua lỗ và chưa tìm được cho mình phương pháp đầu tư phù hợp. http://bit.ly/khoa-hoc-kungfu-chung-khoan ▪️ Thiết Kế Cuộc Đời Thịnh Vượng: Khóa học dành cho các bạn trẻ khát khao thành công, phát triển bản thân và tìm kiếm đam mê của đời mình. http://bit.ly/thiet-ke-cuoc-doi-thinh-vuong-happy-live ▪️ Meetup Cộng đồng Happy Live - Đầu tư Tài chính và Thịnh vượng: Hoạt động định kỳ dành cho các thành viên cộng đồng quan tâm đến đầu tư tài chính. Các kiến thức đầu tư thực tiễn kèm các thông tin mới nhất về thị trường chứng khoán ▪️ Meetup Cộng đồng Làm giàu từ kinh doanh: Hoạt động định kỳ cho các thành viên cộng đồng quan tâm kinh doanh, marketing, khởi sự, khởi nghiệp làm giàu.

Patty:  So we're here talking Deondre Smiles about Indigenous geographies. And I took like grade 10 geography that was the extent of my geography training, which means I learned about glacial movement and labeling rivers and all of that stuff. But I mean, first off, just the idea of Indigenous geographies from a land bank perspective is really interesting. Because colonial borders are one thing biozones are another thing. And so it's just seemed like a real this really fascinating topic that I know almost nothing about. So why don't you introduce yourself? Explain a little bit about your work and then and then we'll get into kind of what what we mean when we're talking about Indigenous geography.Deondre:  Sure, I'd be happy to. So my name is Dr. Deondre Smiles.  I use he him pronouns as well as the Ojibwemowin general pronoun win.  I am a citizen of the Leech Lake Band of Ojibwe, I'm of Ojibwe, Black, and settler ancestry is specifically Swedish. On my mother's side, my mother was Ojibwe and Swedish. My father was African American man from Oklahoma. And so I am currently an assistant professor of geography at the University of Victoria. I'm out on the west coast of BC, Canada. Some other interesting facts about me, I'm originally from Minneapolis, did a did a bachelor's degree in geography at a tiny little State University that probably noticed nobody's heard of in Minnesota, I did a master's degree in global Indigenous Studies at the University of Minnesota and did a PhD in geography at Ohio State where I also did a postdoc for a year as a, as a history postdoc. Well, they're kind of interesting things about me, I tend to not think of myself as a super interesting person. So usually, I'm at a loss about this. I also, also sometimes, trying to talk about myself is really hard, but that's perfectly alright.Probably the coolest thing about me are probably, you know, the people surrounding me right? Married to a wonderful woman for almost two years now we have a cat so um, that's probably what I'm, besides posting a lot of things about Indigenous geographies, on Twitter. I'm also well known for posting photos of my cat um, quite often. So I do that. I live out in Victoria. Most of the time, I'm actually talking to you tonight from Columbus, Ohio, where my wife is still here doing a doctoral degree at OSU. Back for our reading break, and doing some doing some other kind of appointment type of things. Avid musician. Yeah, that's pretty much that's pretty much me in a nutshell.I mean, obviously, there'll be far much more that we'll talk about here in this interview. But specifically when it comes to Indigenous geographies, because that's what I really describe myself is, my interests in that work are multifaceted, to say the least. And so there's kind of a couple of key strands of my work that I really have drawn upon. And the first one is what we would call critical Indigenous geographies, right? Like bringing the way that Indigenous peoples engage with space and place into conversations with power and race and economics and capitalism and colonialism and all these things. The other strand is what what we would call in the United States like tribal cultural resource preservation, probably north of the border in Canada would be you'd probably use a term of, you know, Indigenous resource management or a cultural resource management.And so a lot of my work over the last, oh, six years of my, my education and in my academic career have been focusing on the ways that tribal nations in the US and First Nations in Canada and Indigenous nations around the world have found very creative and unique ways to protect on cultural sites such as burial grounds against development and disturbance. That's been that was the focal point of my dissertation. And what I'm doing now at UVic is bringing in some of my other interests that such as science and technology studies, political ecology, or the studies of how politics and power engage with the natural environment. In an Indigenous research ethics in exploring the ways that these Indigenous nations are now using the lessons that they learn from defending the dead and applying that to more than human relatives such as you know, the land, water animals, plants, especially in an era of anthropogenic climate crisis that it seems like we as Western global northern society seem to have the throttle down, like at full in our hurdling ourselves straight into this.And I think it's important with that where you see a lot of discourse nowadays about oh, well, the world is ending we need to look at you know, colonizing space. And you know, what are we going to do when the world ends, and I draw upon really, really awesome scholars like Kyle White, and other Indigenous scholars, especially a lot of Indigenous women and Two Spirit and queer thinkers that say, well, Indigenous peoples have already lived through the apocalypse, right? Like we have already seen, the apocalypse happened on our lands, and in the ways that colonialism and capitalism seeks to sever us from those connections. And so maybe if folks actually listened to Indigenous peoples, we might be able to offer something about how we can deal with Apocalypse, and how it's not necessarily the end of the world, but maybe an opportunity for us to reframe how we are in relation with the world.And so that's the work that I do. I'm starting up a lab, a geography lab at UVic. In that regard, we call ourselves the Geographic Indigenous Futures lab, or GIF lab for short. While I say we have labs, mainly me right now, but I'm recruiting graduate students to work with me and work in the lab. So, if you're an Indigenous student who's really interested in space and place, and you want to go get a master's in geography, I'll make sure to drop my contact information here with the host some definitely come talk to me, I'm recruiting for fall 2022. Now, so I'll leave it there. Because otherwise I could do the time honored Ojibwe tradition of kind of going on and on and talking for a while, but we have, I'm sure you'd have some some questions you want to throw my way. And I'd love to just have a conversation with both of you. So thank you for having me.Kerry: You know, it's interesting, I just left the shores of BC. On Saturday, I was on the west side, visiting my family, my daughters out there. And the one thing that I will say about being in BC, especially in the Vancouver area, we were right in Burnaby. North Vancouver, like we were around places there is that you you pick up, the land speaks you know, there's there is no doubt that there is a sense about the space of BC that feels old and nurtured and loved. And that energy, that space of being in that can only have been curated by those who have known and understood this land.And interestingly enough, I was I was there spending time with my granddaughter. And I you know, Halloween was coming up. And she mentioned the idea of a zombie apocalypse. And so I thought it was so funny when you mentioned how we understand the land because what I had turned to her and said Is she was like, what if there's a zombie apocalypse Nanny. And I said to her, let me tell you something. We are people of Indigenous and of color. We've been there and done that. We don't, no nothing about the apocalypse is gonna sway us. And so she looked at me and she was like, Wow, is that true? And I said, look at where we are. This land is eons old, it has existed before us, and it will exist after us. And there are some of us that do understand this space.So with that, Deondre.  My question for you is, are we listening anymore? Do you believe and it sounds like you know, I kind of feel that you may go this way that the the ears are now right, to truly hear the voices that are have always been an understood meaning out.Deondre: So yeah, that's a really, really great question. Kerry, I think that we are definitely in a position where the ears are more open than they were probably a generation or two ago. I mean, one of the things that I deal with as an Indigenous geographer is still this, this this overarching kind of thought that well, you know, why do you study Indigenous geography? You know, are there Indigenous people left?  I think about in my PhD program, being at a departmental happy hour. Having fellow grad students decided that I was going to be the person to try to sharpen their theoretical claws on and say, you know, why do you do Indigenous geographies? Didn't didn't colonialism win?  And I'm you know,  I'm like, well, it didn't because I'm standing here right in front of you right now, you know, right likeBut, you know, these are the things that we have to deal with. I think that in the current political climate that we find ourselves here in North America, particularly, I think that people are starting to realize that Indigenous peoples have a lot to say about how to live in relation with the environment. And it's becoming more than the romanticized  “Oh, yes, Indigenous peoples are these like, you know, very deeply spiritual folks that are out there, you know, living in community with the, with the, with the animals and things like that,” you know, this very kind of pseudo spiritual environmentalist BS that really infantilizes Indigenous peoples and kind of places us as part of, of the environment.And what they're starting to realize is, oh, no Indigenous peoples have, you know, these really complex systems of environmental stewardship, um in particular, some that my colleagues do really, really great work on, you know, ecologies of fire management and stewardship, or lands, you know, stewardship, that are based upon, you know, long standing, you know, worldviews and ontologies and epistemologies that have predated colonization, right.Um, you know, in particular, in BC, you know, having just dealt with the, you know, these massive fires that burned across the province this summer, I had a pyro geographer, who's from a tribe in California, come into my class just a couple of weeks ago. And he talked about fire. And he said, yet when I go around, and I talk to people about fire, for example, right, their first inclination is like, fire in forest and fire in the environment is bad, right? Like, you don't want wildfires and things like that. He says, No, if you actually do it, right, and you actually do do it properly, and you don't just you know, it isn't just some out of control fire, but it's done with an eye on the ecosystem and things like that, based on these cultural values that other tribal nations have have thought about, you can find that fire is like a really beneficial thing, for example, and it blew my students minds.I think the obstacle that we are facing right now, though, with this kind of opening of the ears, it's not that people aren't willing to listen, what we oftentimes have to deal with is that we still have to deal with ideas of theft of Indigenous knowledge, for example. So right now, I think we're kind of we go in and out of this, this framework where settler academics and settler policymakers, governmental leaders, like all of a sudden, you know, and I've noticed this in Canada, more than the United States, right? Where all of a sudden, it's really fashionable to be down with Indigenous issues, right? Where it's like, you know, oh, yes, we actually want to listen to you. But the type of listening that they do is based upon Okay, so how can I use this knowledge to help further my career? How can I use this knowledge to take it and I can use it to get grant funding or I can use it to get accolades that don't go back, that don't trickle down to the communities that did this, right. How can I listen? In the case of some academics, how can I listen so that I can use it against them and kind of shoot back at them? Oh, well, you know, your, your forms of knowledge are not scientifically rigorous, right? Like, you have to think about the science.I think the challenge is going to be actually listening and mastering the art of listening without preconceived thoughts about how you're going to respond and how you're going to act. Right, right, listening and actually taking what people have to say in mind. And you know, not thinking, Oh, well, I'm just going to listen and then I'm going to get a word in after that, but thinking okay, maybe I might have to sit with what they've said, especially if it's things that make people uncomfortable, I think we as as Western, a Western quote, Western global northern society are really, really quite bad at sitting with discomfort, like, we it's something that we want to get rid of. And a lot of times that discomfort is what you have to sit with. And that's actually where true growth kind of comes out of right? When you deal with those. Those awkward moments or the moments where you kind of feel like how the community is kind of taking me to task here, right? Like, I think we all kind of know that. Right?Like, I think about, I think about the times when my mother like you know that this strong Anishinaabekwe definitely let me know what's up. I mean, she she raised me with tough love sometimes. And you know, when I was a kid, I was like, Oh, this doesn't feel really good. And now that I'm still, you know, I just turned 31 this year, and I still feel like I'm still pretty, you know, I still have so much left to left to learn in life. I'm like, I'm really glad she did that. Because those are the moments we're actually kind of through and kind of learn things right. And so I think that that's going to be the next step for listening is you know, you listen not to capitalize or to exploit you don't listen just for you know, your kind of ego’s sake, but you actually listen and you almost towards a point where you kind of pass the mic to these communities to these Indigenous peoples and you allow them to start kind of guiding the conversations going forward.Patty:  I wanted to start with your essay on George Floyd. Yes, just because it's it's an interesting way of thinking about Indigenous geographies and urban spaces, because we think of Indigenous places, we always think of rural spaces. So, you know, so I kind of wanted to start there, it's an urban space, it's a way of thinking about the way that the state acts on our bodies. And then you had another essay about autopsy. And those two put to those two reading one after the other was kind of really interesting things in my brain. Just because they and then the last one about radio just just seems like a nice place. It feels like life. Plus, it's kind of what Kerry and I do. It's not really radio, but it's independent Indigenous media. So yeah, so that George Floyd piece was really, I didn't realize that you were actually from, from Minneapolis.Deondre: Yep. Born, born and raised for the first few years of my life. As a matter of fact, the the apartments that I spent the probably the longest time in in South Minneapolis is about four blocks north of where George Floyd was murdered. One of those things and so I remember you know, the little convenience store, Cup Foods that he was killed in front of I remember that is a little kid passing by that. And I know that intersection quite well.And in kind of another another sort of panel that I talked about, about this, I was like, it's actually quite funny kind of taking a look at that apartment, because in 1994, right, my, my single mother was able to afford the rent in that apartments, I mean, we were, we were pretty poor, right? I think there was one bedroom and so I got the bedroom and my mom and then my dad when he was around, slept on an air mattress in the living room. And we were lucky enough that we were right next to Powder Horn Park, which is a major center for South Minneapolis as far as like recreation and things like that. I took a look at that apartment now. I can't, I can't figure we paid more than probably 500 or 600 bucks a month for it back then in the early 90s. And now it's it's pushing like $2,000 a month. And there's like a laundry list of all these requirements, right? That you have to make so much of this income and you can't do this and you can't do that. And I'm like, man, it's some shitty ass apartment in South Minneapolis. Right? And you're, you're acting like this is like, you know, a condo in Vancouver or something like that, because it now it's across from a park. And, you know, all of a sudden, you know, Minneapolis is now cool, again to folks to live in, right?You know, it's like I grew up in Minneapolis in the mid 90s. Like, we were like the most kind of like Wonder Bread like Midwestern city. I mean, it was cold all the time. And Minneapolis was not cool back then. I mean, it was cool for a lot of reasons, right? But kind of dominant society kind of us as “oh that Midwestern city.” And then, you know, around the time, unfortunately, I think like when Prince passed away and things like that, all of a sudden people are like, oh, yeah, Minneapolis might actually be a really kind of trendy place. And now you see that gentrification, but that's all kind of an aside of just kind of the changes that have happened. But yeah, my family's my family. My grandmother moved her kids down from the rez, from Leech Lake in the 19, late 1960s, early 1970s. And they've there's been members of my family that have lived in Minneapolis ever since. So if you have any, any viewers or listeners from South Minneapolis, we have many generations of South Highschool Tiger alumni in my family. So yeah.Kerry: I love thatPatty: To build on what you said, you talked about gentrification, you talk about the way certain places are framed as safe and dangerous. Depending on how the dominant society sees them, right, because there are neighborhoods, so we know how to live in them. And then even is like, you know, Ibram Kendi talks about this. And in one of his books, that even though he was from a neighborhood that the dominant culture may have thought was dangerous. He thought it was safe, and it was this other neighborhood …Kerry:  And that is such an interesting sentiment everywhere we go. Because, once again, taking it back to being in BC last week. What I thought was fascinating is that parts of Burnaby in BC is, or parts of Burnaby are considered not necessarily the best areas. And when I drove through what vague, what's considered the hood in Burnaby, I was I just couldn't fathom this. That most a lot of those places had Land Rovers and Mercedes Benz outside, even though in the lot, you know, like outside in everybody's driveways, there was nothing that would have been like the stereotypical markers of what we would consider a hood. And so for me, what it really created in my space was this, this, you know, taking an inner look at how we take these perceptions of what we do call hood, versus what the reality is. And so I think it fits really well into the question that you're asking Patty, this idea of how, you know, the bigger culture can create these ideas or these lines, these red lines that make certain areas supposedly distasteful? I could not, I'm talking beautiful, you know, houses on a couple of acres, neighborhoods, it just it made no sense to me. But this was considered the hood. Couple of shootings that happened and all kinds of things. Very interesting demographic or way of thinking about it.Deondre: It really is, in terms of Minneapolis, right? I mean, in my lifetime, I've seen neighborhoods that were used to be considered gritty becomes suddenly these really hip places, right. For example, northeast Minneapolis, or as, as a lot of kind of hipsters like to call it nordeast Minneapolis. I mean, back in the 1990s, right, this was kind of an industrial neighborhood, kind of gritty, really blue collar. You know, there's nothing sexy about northeast Minneapolis. You know, fast forward 20 years now you have craft breweries and yoga studios, and places where you can buy kombucha and things like that, and now everybody wants to live over there.You know, the kind of the biggest thing when I talk about the Twin City is that people, they shake their heads, even in Minnesota, when I talked about it is, I always I always kind of bring up on like it during the era of Jim Crow segregation in the south, the worst segregation in the United States often was not in cities like Birmingham, or Atlanta, or Charlotte or places like that. The worst segregation, oftentimes were in cities like Minneapolis and St. Paul, because it had that veneer of being in the north, where, you know, the North fought against slavery in the Civil War, and kind of the, you know, the American mythos. And, you know, the North with, you know, through the Great Migration and things like that the North was viewed as this is by white Americans is like, Oh, yes, see, we're opening our doors to these Black Americans from the south.They would get to the north to find racist covenants in real estate deeds, and redlining, and things like that. You know, one of the biggest, the biggest proponents of segregation in the United States was Robert Moses right? One of these great urban planners that we hold up as I looked at all these things he did in New York City. Well, what he did in New York City, and other cities is designed highways to run right through Black neighborhoods and to divide white neighborhoods from Black neighborhoods. Right? It was like the 20th century version of the railroad tracks like the other side of the freeway. In St. Paul, in particular, the Rondo neighborhood, probably one of the most vibrant Black neighborhoods in Minnesota. found itself under under the under the bulldozer in the 1960s. When they decided, well, interstate 94 Need to go someplace, we're going to build it right through the middle of this neighborhood. There's nothing left of Rondo besides some street signs saying where it was, um,And so yeah, it, you know, North Minneapolis, which is probably you know, the area of Minneapolis that is identified the most with Blackness and also has this reputation of all this, that's where all the shootings happen, right. You don't want to be in North Minneapolis. I'm like, Well, you know, what, what happened was that, you know, these processes of segregation and things like that ended up instigating race riots, right. And then White Minneapolitans kind of said, well, we're moving out to the suburbs because North Minneapolis used to be one of the wealthiest areas of the city and then after these race riots that were caused by you know, neglect and all of these in all these different things white Miinesotans white, Minnesota said Okay, so we're gonna move out to these new suburbs and leave Black Mineapolitans in North Minneapolis, which then became kind of economically segregated and left and left largely to its its own plan kind of obsolescence right anytime. You know, though, the city will be really quick to take any credit for like any kind of, you know, major positive developments in North Minneapolis saying, oh, yeah, you see, Minneapolis is super diverse, super welcoming city and a lot of times is like no, that happens at a community to grassroots level,right.It's the kind of a funny story that I think I told in the article is around you know, around the time of the protests right, in Minneapolis or on the police precincts you you see it you saw a lot of folks from rural Minnesota in the suburbs, kind of jump on Facebook and say Oh, see, look how it look at those, look at those, quote, thugs rioting down there, right? Like, that's why that's why I'll never go to Minneapolis even though you know, these are the kind of folks that go to country music concerts at the baseball stadium, like once a year, and then like, leave and don't come to the city otherwise, and it's it, but that drives the dominant narrative, right?So people, my mother lives in North Minneapolis, and people are like, Isn't she like, you know, isn't she like, scared of living there? Like, isn't that dangerous? I'm like, No, it's not dangerous, right? It's like any other big city like you, you go there, you you, you handle your business. Um, you know, it's, you know, I can if I wanted to go, if I'll put it this way, right, it's like, you, if you go looking for trouble, trouble is going to find you. And it's going to find you, whether that's in North Minneapolis, or that's in 50th and France, which is like the fanciest neighborhood in Minneapolis, right southwest Minneapolis. But it just comes down to kind of the ways that you know, white settlers, quite honestly kind of paint these kind of narratives.Kind of one example that I don't think I talked about in that paper is, you know, the fact that Minneapolis is Dakota land. And when they talked about renaming Lake Calhoun Bde Maka Ska. It was it was kind of that moment, for the first time where people kind of saw how much masks could come off in then this moment, right. You had these people that live next to the lake, that was, you know, it's called Lake Calhoun. And it was named after a politician who was a major proponent of the system of slavery in the United States and help to, you know, support it and strengthen it in the in the early 1800s. You saw people kind of coming out saying, Why, why do we really need to rename this? Right? Why do we need to re rename it to Bde Maka Ska. Stop focusing, oh, it's gonna bring down our property values, right like that, that time honored, like, you know, dog whistle for oh, it's going to it's, you know, if it's viewed as anything other than white American, it's gonna, it's gonna hurt us.And people are like, wow, those people are being are being like, super racist. And folks like me are saying, those are the same people that that would be, you know, flying pride flags out in front of their house and having, you know, Black Lives Matter signs in their front yards, and saying, like, everyone is welcome here. You know, because they are in a neighborhood where they don't have to confront diversity, right? Diversity is something that is far away from them. And they're like, Oh, yes, it can stay over there. Like, we'll support it, but we wouldn't actually want it coming into our neighborhood.And then when you know, something as simple as a name change, you know, is threatening enough to them that they can be like, Oh, well, you know, if that's going to bring down the neighborhood, we don't want that. And so, I think kind of the whole kind of saga. And really what I tried to kind of attest to in this is that, well, you know, this really kind of ripped away kind of that veneer of the North, in the minds of a lot of people's being this really kind of a non-racist place, right? I'm like, it's just as racist as the South. And that if we understand that, and we and we think about those kinds of geographies of race as being something that is nationwide versus just, you know, just focused on the South, then we can actually really understand quite honestly kind of how fucked it is in the United States for a lot of folks and how we can really take concrete steps to try to push back against that, just like the the people that went out there on the streets in Minneapolis, I'm really, really tried to do Minneapolis and many other cities as well.Kerry: In it, when I think about, you know, all of what you just said, You're it what comes to mind, I think about this whole year I've been I've been spending some time doing some reflection on like cycles. How I see things cycling in and cycling out, right. And I really feel when you mentioned that pulling back the curtain like that idea of the veneer being stripped away. I think that's very profound. Ove, over the last couple of years, I think we've all had to go internally, and and or you can't gaze at the scenery, and not recognize that there is much that is not what it seems and as much as we may have settled in some complacencies about the way that we have viewed the relationships that we have with each other or that we've even had with the land because nobody can say that Mother Earth is not saying something back to us now.You know, what you started with a sense of we must listen, we must pull it back and really be willing to see it for all the dirt and grime that exists. And it, Are we ready now to add some soap and water hopefully it's environmentally sound and start to wipe away. Start to wipe away at some of this dirtiness that exists. And with that, like what? Where do you Where do we fit as people who, who may have this different viewpoint? Because we've been mired in some of that grime for a long time. Where do you think we can move ourselves? Or show up? You know, we're normally the ones that do we come with the grit? You know, what did they call the, you know, the Mr. Clean Magic, magic chalks or whatever we normally come in to do that deep cleaning. When do you think we fit in for that?Deondre: So yeah, so so people, so people like us, right, that are used to really kind of doing that deep cleaning, and kind of, you know, doing that kind of labor. I think that I really points to the next generation of really badass, Indigenous and Black and other, you know, scholars of color, activists of color, community members of color. You know, I feel like with every succeeding generation, we say, you know, we're aren't we're becoming more visible and we're become we're, we're ending up in places that we were not intended to be right.I think about as an Indigenous geographer. I think about 20 years ago, you would not see any of us in tenure track positions in institutions, I think, maybe, you know, I think for Black geographers that are better doing equally, if not more badass work, they would be the same thing, right? I think that you wouldn't see us it might be one or two in some vision, you know, very forward thinking visionary kind of departments. But you know, in my own departments, where I feel very, very fortunate to be it took a decade to do an Indigenous hire, right. And there they are so happy to have one but you know, we geography in particular, like we can be such a such a kind of a backwards kind of looking discipline and where we're constantly kind of tied to the past and kind of still trying to maneuver how to bring bring geography into the present.And you know, when that when those conversations happen, I'm like, Well, what does the future of geography look like I always kind of say, look to like the Black, the Indigenous and the other scholars of color, especially the ones from the Global South, right? They are the ones, we are the ones I try not to use weeks, I'm like, it's gonna be all these people that are in school right now that are going to really use the work that we've done as a launching pad to really do some really, truly exciting things. And I think that happens outside of academia as well. You know, the saying that often gets put in, you know, you see it on memes on Facebook, and you also see it on Twitter a lot, you know, you know, these Indigenous students, these Indigenous children are, you know, quote our ancestors, wildest dreams. I'm like, you know, it might sound kind of hokey, but I'm like, that's actually really super tricky, right? It's the truth,Kerry: hey, I have a bought my T shirt yet, but I so want one, I so want one because that state saying being our ancestors’ wildest dreams is the truth. And you touch something that I think is so important, and I just wanted to spend maybe a second here is, you know, Deondre, tell us what brought you to geography. And you know why, I was speaking to my husband recently. And we were talking about, you know, some of the rappers that are existing like the King Vons of the world, and, you know, some of the spaces where, you know, we've seen Black folk show up in what has been our traditional ways out of being, and yet you said something to me that I thought was so profound when you mentioned that, you know, being a Black geographer, has been, you know, you're trailblazing in certain ways.You're, you're creating and showing up in ways that you may not have been able to before. And I think that message is so important. For those of us coming up, though, not us. I'm a little more seasoned, but those coming up like my grandchildren's generations coming up, to recognize that there are these opportunities that you don't got to be in the NBA, and, you know, a mumble rapper, to be able to show some semblance of success. Could you tell us a little bit about how you did it? What brought you there? You know, cuz geography, you know what, it’s geography?Deondre: So that's a great that's a great question. Sorry, to sorry to interrupt. There I am. Yeah, I resonate with that. There's a lot of really, really good basketball players in my family. Actually, I was not one of them, I was a swimmer in high school, actually. So I've always kind of been that person that's kind of kind of walked a bit of a different path. And so there's two people, well, really one person and then a community that I really want to credit with kind of inspiring me to take the path that I that I've taken and so the first one is, is my mother.So why I really like geography is my mother from a very early age. She, she was always really big on education, it was something that she she felt very strongly about. You know, one of the things that she would do when I was in high school is she said, there was no question of like, Oh, what am I going to do when I when I graduate high school? She's like, No, you're going to college, right? You're, you're going to go to college. And so she would wake me up every morning. And she would say, like, oh, you know, good morning, kid who's going to go to college, right.But that, the framework of that started when I was two or three years old, and she would bring me to the library in South Minneapolis, right. And I would check out books and I would read the newspaper on my, I was reading from a super early age. And I would get maps, right, I also would like look at maps. And I really, really enjoyed maps, because it was always it was always really fun to look at them. And imagine that I was going places, right, like tracing the roads and kind of thinking, what would it be like to go here? What's this place like, it really inspired a curiosity about different places.You know, growing up in growing up, as we did, you know, I didn't really get a lot of opportunities to travel. But when we did, I always really enjoyed it. I remember we went out to went out to an Indigenous march in Colorado Springs in like the mid-1990s right about, you know, honoring treaty rights and things like that. And I really, really loved it. Um, I remember having my map kind of tracing the path that we were taking and learning, you know, seeing the new cities on street signs and things like that. Um, and it's just something that I always kind of picked up because of that, because she exposed me to it at an early age. I found that geography classes in elementary and middle school in high school, were the classes that I got easy A's in right?  Um, the one story that I often tell on Twitter is, I almost got into trouble in high school because I wrote a paper about South Africa, and I had researched it so thoroughly that the teacher thought I plagiarized it, it was like, it was miles beyond what a high schooler would write, was expected to write. And so it was one of those things when it came time to go to college. You know, it wasn't, you know, it wasn't a question of, if I was going to college, it was like, Okay, where are you going to college? Because like, my mom wasn't gonna, wasn't gonna just let me not go.But also, you know, when I thought about the majors, right, I was immediately like, Nope, I'm going, I'm going into geography. That was actually the big determining factor in where I applied to school. I was like, does it have a geography program? If it doesn't? I'm not, I'm not applying here. If it does, then then I am. And so that was, that was what led me to it.And then when I got to school, I kind of thought, Well, what do I want to do with a geography degree? And I kind of thought, well, maybe I want to do like land surveying, or maybe I want to be a cartographer. But the American Indian Center at my school, we would do this yearly Spring Break service trip, and we would go out, they had a relationship with the Northern Cheyenne Nation in Montana, and we would go out there. And so the year that I went, we went out there. And they took us on a tour of the communities.And they told us a story of the Northern Cheyenne people. And one of the big stories, big, big parts of their history is they said, Well, we our homeland is here in Montana, in the mountains. And these foothills, we were relocated down to the Great Plains by the US during, you know, the era of of treaty making and treaty breaking and relocation and things like that. And they said, Well, what we did is we we loved our homeland so much that we, you know, we as a people took off and fled back to Montana, and the US military chased them. And there was a there was a series of military conflicts, right, like the Battle of the Little Bighorn of the battle Greasy Grass happened not very far from the Northern Cheyenne homeland. And it was kind of part of the history and they said, We, you know, because of the resistance and the bravery that we, we showed up, the US decided that they would allow us to stay here in our homelands.And they talked about, you know, having conflicts over resource extraction, that, you know, companies want to come in and mine coal on the reservation. And they they've said, Well, we as a community have, you know, a lot of us have are the feeling that we would rather live in our homelands and be and be poor, and be economically disadvantaged, versus allow them to basically tear our land apart for any kind of short term, like economic gain. And it kind of was something that really inspired me and I was like, This is a story. This is a story about a story about a love for a place love for land rights.And I was like, well, geography is about space and place, but we often don't bring the emotion into it. We don't, we don't bring these Indigenous perspectives. And so that pretty much was like okay, so I want to bring Indigenous perspectives into geography. And then, you know, pretty much any hope for me to do any kind of other type of geography was pretty much on me down the drain at that point, and that's really kind of led me on the the the work that I do to the present day,Kerry: A couple of things I have to say, first of all, I know your mom has got to be proud of you. Your mom has got to be so proud of you. You know, you you're just an exemplary young man. And and I know that as a grandmother as a mother, I could be totally doing the ups for you. So that's first.Second is what I really love about your story and your retelling of it, is how you followed your passion. I think it's so important to point out that every one of us, I think, as you take your journey, we have something that is a spark, and, and really tapping into what that interest is. And then following that space, is the key to your freedom, it is the key to being able to be and living in your best space. And I know this is a little aside, but to me, it almost is about a geography. Because even our personal journeys is marked with a path, it's marked with a set of markers that allow us to be in our highest space. And so, life imitates our passions and our arts.Patty: Yeah, no, I love I love that because that's clear in you know, kind of in the papers that you write the the layering over, of Indigenous perspective on on this space. And I was just because that was the advice that I gave to my kids, you know, if you're going to go to university study something you love, if we're, if you're going to spend that money, study something you love, because there are careers and opportunities and things that you don't even know exist right now. And they will either they will cross your path, as you walk it you know, as as as you get there like Mariame Kaba, when she talks about abolition, you know, we walk this path of abolition and the opportunities, possibilities that we don't even know about, well, you know, we will build the world we want by walking this path.But I also want to remember that not everybody has the ability to do that. Right? That there's, I mean, privilege might be the wrong word. But opportunity. There's also you know, there's also certain necessities, right? Sometimes, you know, people may have obligations or things that, you know, so we also need to think about creating this world where people can follow their passions in this beautiful way. Because like I was making the world a better place when we can do this, when we're not getting our soul sucked out of us. Because we have to do this thing that pays the bills.And that's, I think, where this generational stuff comes in, you know, the Deondre, you had talked about, you know, what are the you know, are the children of today kind of being our ancestors’ wildest dreams? Because I think about that, whenever I go to powow, my favorite thing, about pow wow? You know, and I don't know, Kerry, maybe, maybe the parallel is, you know, watching watching people play spades, I don't know, when the old ones are dancing with the young ones. And I look at the old ones and I think you remember, when this was illegal, when our ceremonies were illegal, when, you know, when you sang hymns in church to cover up the organizing that was happening in the basement, because our gatherings unless we were gathering in church, it was illegal, you know, we weren't allowed to gather together. But the young ones, they don't know that world. Right? So my generation, kind of the sandwich generation, we have the trauma from our parents, and then the push through of our generation of trying to, you know, blaze this path or make this path even possible.You know, and then, you know, Deondre, you are the next generation, I'm afraid because I'm 56. So your generation behind me, you know, kind of emerging into these possibilities. And then these ones who are coming next, they don't even know, this is all just normal to them. Being able to be an Indigenous geographer, and to layer Indigenous realities over these colonial spaces that are themselves layered over Indigenous reality. So there's just that's just really cool to me.And we've kind of gone off of my plan for the conversation which is like totally fine. That's that's a much better conversations. But I do want to end with your with your piece about listening to native radio, just because that's just so hopeful and beautiful talk and it made me think of Smoke Signals. Have you ever seen the movie Smoke Signals? I'm dating myself now. He starts off with a good day to be Indigenous, It’s A Good day to be an Indian. So, what prompted this article about listening to native radio as, as an Indigenous geographer to think about Native radio? Because I loved it.Deondre: So that is an awesome question. And it actually speaks to the importance that I place on working with people from different academic backgrounds is me and thinking about things in a different way. I think a lot of times in the spaces that I that I'm in, I get this reputation as somebody that thinks a little bit outside the box, where it's always people are always like, well, that's not that's not possible. And I'm like, well, that's not possible, if you think about it in the way that you're thinking about it. But you know, how can we make it possible.And so in my master's degree, I was really, it was a wonderful interdisciplinary degree. My, the program director of that of the Master of Liberal Studies program at the University of Minnesota, Duluth, which is what it's, it's kind of shifted to something else now. But he was a rhetorician. And he does a lot of Media Studies things. And so he was really good, or he's really good at at many things. Back then probably the thing he was the best at was irritating me because he would always ask, well, what is geography? And I tell him all these things, and I would say, Well, you know, it's really wide, wide, ranging and multifaceted. And you'd be like, Well, if that's the case, then is there really such a thing as geography, right? If geography can do everything, then what is geography? And I'm like, no, no, we have disciplinary boundaries.And of course, now I really kind of come around to the thinking of like, Yeah, we actually really don't have for a, for a field that really focuses on maps and political spaces and things like that, you know, among other things, we are, we really have rather porous boundaries, and we're always in the risk of kind of like, falling away from each other, which, you know, maybe that's what geography might do in the next few generations is maybe we might turn into something else as we, which, you know, may or may not be a bad thing.But anyways, because of his interest in rhetoric, he had me do a lot of media related stuff. And so one of the projects that I did was I there's this television show produced by the PBS affiliate in Duluth, called Native Reports, um probably one of the best television shows out there about Native American and Indigenous culture. Um, you can actually watch it on on YouTube, if you live away from Duluth, which I'm assuming 99% of the of the listeners and viewers probably do. But he had me analyze that. And so I watched like, two seasons of Native Report. And I went through and I was like, here's all the things they talk about, here's the geographic locations, here's all these things. And I did that for a project paper.And then I started kind of a sequel to it where I'm like, Okay, so there's, there's the Indigenous radio stations as well. And I kind of want to kind of, and those, those things are more accessible on those, they've been around a lot longer than these television shows. So so let's see what they do. And I kind of started the project. And then I moved on to other things. And I graduated with my master's and I kind of left it alone. And then we fast forward, you know, three years after I get my master's, you know, this old, this old mentor and program director is like, Hey, I'm pulling together this special issue on listening, your radio piece is basically really close to being ready for publication, you should put it out. And so I sat down, and I kind of, I did more content analysis. And so I actually listened to a bunch of tribal radio stations in Minnesota, I spent like, half a summer doing that just sitting there when I was doing work, listening to the radio is like a really kind of it was really a really relaxing form of data collection, it kind of brought me back to being a little kid listening to you know, listening to the radio when I was growing up, right, I actually I did that I didn't watch a whole lot of TV, but I listened to talk radio a lot and things like that.And so I listened. And I was like, you know, what kind of music are they playing? What kinds of messages are they saying Are there are any kind of geographical references, all these things. And by the time I got done with with listening and looking at reports about things, I took a look and I'm like, Man, this is actually a really, really good paper that ties together geography and community, right kind of saying, here's the ways that these radio stations can foster a sense of community and foster a sense of connection between Indigenous and non-Indigenous listeners. And so I submitted it. To my surprise, they got accepted, right? That was like my second ever published article.But you know that paper, I really felt that as like, this is a really, really good way of talking about how community can be formed in some some of the most everyday kind of ways and how things as mundane as weather reports, or public service announcements, or even just the basic news can really tie people together in these really kind of enduring ways. And so it's one of my, it was one of my favorite articles to write. And I'm really glad that I'm glad that it's still picking up traction, right? I never imagined two years after writing that, that I'd be, I'd be talking about it on a on a major, you know, on a major program about some, you know, Indigenous issues and things like that. SoKerry: The ties that we create, when we allow ourselves to just go into our own spaces, and I, I, I'm really, really loving all parts of this conversations, even the parts we veered off on, because I think what I'm really going to walk away from this conversation with is how deeply we are tied to our passions. Like we we can create these unique medicines, these unique ways of, of looking at some of these enormous problems or what feels like they are enormous problems, when we come in it come at it from these unique perspectives. And with an open mind and our creative hearts. That's what's really going to tap away at some of these problems that exists. So thank you, Deondre for being such a reminder of that space. You're right, that thinking out of the box. That's your superpower, I would agree with you. It's definitely a superpower. And we're into those here. We're into those here.Patty: Yeah, that was that was really neat. Because when I when we think about it, because we think sometimes, you know, but you know how great social media is. And it is I mean, that's how I connect with you know, there’s so many, that's how I found you found each other on Twitter, and I find so many interesting people that way. But these are corporations, right? Like, they're corporations with algorithms, and they exist to make money. And the fact that, you know, my husband and I were just talking about this a few weeks ago, you know, he's talking about Google, and how Google, you know, just gives all this stuff away for free, you know, with the maps and the searching and everything and I’m like, that's right. Because if you're not paying for the product, guess what, you are the product. So there's limits to you know, kind of how great social media and these things can be.And we were talking about, you know, so we were just talking about, you know, how we form connections. And then, you know, looking at your paper, it's, it's these, these smaller, independent things that we do, because we've got like national radio and national this and national that, but it's these small local connections and, you know, in podcasts to you, because we form kind of smaller communities, and we're talking to each other. Right. So we're not as like, like, there's no code switching. I'm not concerned about my white audience. And what my white, I'm always surprised that white people listen to this. Because I'm not concerned about their feelings. I'm not concerned, I'm concerned about having Indigenous conversations about Indigenous things. I'm concerned about listening, you know, to Black voices, and to Afro Indigenous voices, because that's a world that I don't walk in, that's not my worldview, I need to listen and I need to cede power when necessary. You know, I need to pay attention to when I don't know things, and be willing, be willing to listen to that.So. So that reminder that these things, these, you know, native radios, and zines and podcasts and all of these ways that we communicate amongst ourselves, how important these things are. Because we live in diaspora, right? We have a homeland here on this continent, but we still but we're still in diaspora I do not live, it's a 24 hour drive. And I'm still in Ontario. If I want to go home, I drive for 24 hours, I'm still in Ontario, I'm going up and around Lake Superior. I don't live at home. I'm connected to them through various ways. And I'm connected to that geography through various ways. So thank you, thank you for this conversation and reminding us that geography isn't what I thought it was in grade 10. It's not labeling that some coloring rivers blue, it's …Kerry: Longitude and latitude, that’s what I remember.Patty: it's, it's our lives, our lives, our connection to each other into place. And that's really beautiful. And thank you, thank you so much.Deondre: It's, it's absolutely my pleasure. Yes. As a matter of fact, the experiences that you talk about, I mean, we I get, I get so many students that talk about like, Oh, I didn't know that geography could be all these things because the way that that you're taught it in grade school is such a limited kind of way. And that's where sometimes I kind of push. And I say, hey, we, you know, in geography, we're like, why is it that so many students come to us from other other departments? Right? It's like geography is one of those great majors in the university that it's, it's something that people kind of come to, there's very few people like me that come into come into college or university thinking, Oh, I'm going to do geography. A lot of times they happen to take a class for their Gen Ed's, or things like that. And they say, Oh, hey, this is actually really, really cool.And I and that's when I kind of pointed on …  we need to be bringing this perspective, to a holistic kind of viewpoint, we're right away. And in elementary school, and we're teaching children about maps and things like that. We're also teaching them about the ways that geography is really tied to our everyday kind of lives. Right? That's what that's one of the big themes of every single class that I teach is I say, well, geography is not some abstract thing that you kind of put away and you don't deal with it.I mean, there's, you know, in particular, when I teach a world regional geography, which I'll be doing again, this spring at UVic, I do an assignment where I say, Okay, I want you to tell me your daily routine, right? Where do you go? What you know, when you commute to school? What routes do you take, what buses do you take? Do you drive? What route do you take to your campus? Like, where do you go to eat? Where do you go to shop? Where do you go, you know, when you're hanging out with your friends, if you're taking, you know, taking somebody out on a date, if you're going for a swim when you're doing all these things, and I tell them start writing that down? Let's make a map of your daily life. And I'm like, That's geography right there. It is not like What's the capital of BC? Or what latitude is Valparaiso, Chile on, right, it is how do you relate to space in place?And I think that if we do that, um, you know, people are going to well, more people will come around to geography, but also, I think that may be some of the horror story that I hear so much are people in their high school geography classes or elementary school geography classes. My wife has told me some of her is actually, actually she's a she's an audiologist. So she's about as far away from geography as you possibly can be, except I'm always one that's like, oh, no, we can do things that are audiology and geography, I think of a good colleague of mine, um, Arianaa Planey, at the University of North Carolina, and badass Black geographer who she's in a, she's in a public health program. Now, she's done things related to, you know, geographic access to audiologists and things like that. And so, like, Hey, we're pretty much everywhere. Right? Geographers have fingers in pretty much every single academic pie that's out there. You just gotta, you just gotta know where to find us and kind of look for our hallmarks of who we are and in what we're doing. So yeah ..Kerry:  I really appreciate this for the creativity of it. You know, sometimes when you think about, you know, being an academic or being in a space of puts us in a box, and you know, staying in that, you know, curvature of that well, there's not a curvature, keeping it in the perimeter of that box. This conversation, lets us know that everything can be in the flow. And I like that rhyming. So I'm going to stop right there, Deondre, and say, Thank you so much thank you for all that you brought to the show. I appreciate you so much.Deondre: Thank you very much. It's been an honor and a pleasure. Hence, you know, I can't even believe that we've been talking for an hour. It's like, I feel like we've just been going for ten minutes.Patty: I know, these hours go by so fast.Kerry: They do.Patty: Alright, well, thanks again. And yeah, I guess you're on the list to come back.Kerry: Right. You know, what I was really thinking I would love to have you back with the our archaeologist and let's have a conversation about how, you know, geography may have shifted and changed and what has happened in the spaces of those I would kind of be interested …Patty:  Do you mean Paulette? Paulette Steeves.  You knew Paulette right?Kerry:  Yes Paulette.Deaondre: Paulette yup.Patty: Because yeah, cuz we had Paulette and then last time we chatted was with Keolu Fox and You've done work with Keolu, like these three know each other so .. we’ll figure something out. We gotta go. It was lovely talking to you. See you on twitter!Deondre: Yes, this was a great time, thankyou very much, I look forward to the next time I get to see you all.  Kerry: Good byePatty Good byeDeondre: Good bye This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit medicinefortheresistance.substack.com

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