Podcasts about yerba buena center

All Aboard the Innovation Express: RSAC 2025 On Track for Cybersecurity's FutureLet's face it—RSAC isn't just a conference anymore. It's a movement. A ritual. A block party for cybersecurity. And this year, it's pulling into the station with more tracks than ever before—figuratively and literally.In this On Location episode, we reconnect with Cecilia Murtagh Marinier, Vice President of Innovation and Scholars at RSAC, to dive into what makes the 2025 edition a can't-miss experience. And as always, Sean and Marco kick things off with a bit of improvisation, some travel jokes, and a whole lot of heart.From the 20th Anniversary of the Innovation Sandbox (with a massive $50M investment boost from Crosspoint Capital) to the growing Early Stage Expo, LaunchPad's Shark-Tank-style sessions, and the new Investor & Entrepreneur track, RSAC continues to set the stage for cybersecurity's next big thing.And this year, they're going bigger—literally. The expansion into the Yerba Buena Center for the Arts brings with it a mind-blowing immersive experience: DARPA's AI Cyber City, a physically interactive train ride through smart city scenarios, designed to show how cybersecurity touches everything—from water plants to hospitals, satellites to firmware.Add in eight hands-on villages, security scholars programs, coffee-fueled networking zones, and a renewed focus on inclusion, mentorship, and accessibility, and you've got something that feels less like an event and more like a living, breathing community.Cecilia also reminds us that RSAC is a place for everyone—from first-timers unsure where to begin to seasoned veterans ready to innovate and invest. It's about showing up, making a plan (or not), and being open to the unexpected conversations that happen in hallways, lounges, or over espresso in the sandbox village.And if you can't make it in person? RSAC has made sure that everything is accessible online—600 speakers, 600 vendors, and endless ways to engage, reflect, and be part of the global cybersecurity story.So whether you're hopping in the car, boarding a flight, or—who knows—riding a miniature DARPA train through Northridge City, one thing's for sure: RSAC 2025 is going full speed ahead—and we're bringing you along for the ride.⸻ 

Join Marco and Sean in their annual pre-RSAC conversation with Linda Gray Martin and Britta Glade. Discover what's new and exciting at RSAC 2025—expanded campuses, innovative programming, and compelling guest speakers like Magic Johnson and Ron Howard. Dive into special events, immersive experiences, and the launch of a vibrant community platform aimed at fostering continuous learning and connection among cybersecurity professionals. Get ready for another unforgettable year celebrating many voices within one united community.Full Intro/Blog:RSA Conference 2025 is here, and Marco and Sean continue their beloved tradition with a vibrant preview conversation featuring Linda Gray Martin, Chief of Staff and Senior Vice President at RSAC, and Britta Glade, Senior Vice President, Content & Communities. This year's conference theme, "Many Voices, One Community," highlights the collaborative and inclusive spirit driving the cybersecurity world forward.In this engaging discussion, Marco and Sean explore the exciting expansions and innovations attendees can anticipate. RSAC is expanding its campus, taking over San Francisco's stunning Yerba Buena Center for the Arts, enhancing the attendee experience with a new keynote auditorium and the DARPA AI Cyber Challenge. The Sandbox area promises captivating interactive experiences, including a fictional town simulation designed to showcase AI's role in safeguarding critical infrastructure.Keynotes remain a conference highlight, with influential voices like NBA legend Magic Johnson sharing insights on teamwork, and filmmaker Ron Howard discussing storytelling and human connections in a unique father-daughter interview format. Closing celebrations feature an exciting conversation with Jamie Foxx, alongside vibrant performances from DJ Irie and local sensation Jazz Mafia.New educational tracks addressing essential topics such as Protecting Home and Family and Security Foundations ensure that content remains both relevant and accessible. The introduction of a new community membership platform is set to revolutionize ongoing engagement, offering secure messaging, tailored cybersecurity content, and collaborative opportunities long after the conference ends.Embrace the spirit of innovation, unity, and continuous growth at RSAC 2025, where the cybersecurity community comes together to drive meaningful change.Keywords:RSAC 2025, RSA Conference, cybersecurity, community, innovation, Magic Johnson, Ron Howard, Jamie Foxx, DARPA AI Cyber Challenge, Sandbox, Yerba Buena Center for the Arts, keynote speakers, networking, continuous learning, community membership platform, protecting home and family, security foundations, technology, inclusive community, immersive experience.__________________________________Guest: Linda Gray Martin | Chief of Staff, RSAC and Senior Vice President, RSA Conferencehttps://www.linkedin.com/in/linda-gray-martin-223708/Britta Glade | Senior Vice President, Content & Communities, RSA Conferencehttps://www.linkedin.com/in/britta-glade-5251003/Hosts:Sean Martin, Co-Founder at ITSPmagazine [@ITSPmagazine] and Host of Redefining CyberSecurity Podcast [@RedefiningCyber] | On ITSPmagazine:  https://www.itspmagazine.com/sean-martinMarco Ciappelli, Co-Founder at ITSPmagazine [@ITSPmagazine] and Host of Redefining Society Podcast & Audio Signals Podcast | On ITSPmagazine: https://www.itspmagazine.com/itspmagazine-podcast-radio-hosts/marco-ciappelli____________________________This Episode's SponsorsThreatLocker: https://itspm.ag/threatlocker-r974Akamai: https://itspm.ag/akamailbwcBlackCloak: https://itspm.ag/itspbcwebSandboxAQ: https://itspm.ag/sandboxaq-j2enArcher: https://itspm.ag/rsaarchwebDropzone AI: https://itspm.ag/dropzoneai-641____________________________ResourcesLearn more and catch more stories from RSA Conference 2025 coverage: https://www.itspmagazine.com/rsa-conference-usa-2025-rsac-san-francisco-usa-cybersecurity-event-infosec-conference-coverage____________________________Catch all of our event coverage: https://www.itspmagazine.com/technology-and-cybersecurity-conference-coverageTo see and hear more Redefining CyberSecurity content on ITSPmagazine, visit: https://www.itspmagazine.com/redefining-cybersecurity-podcastTo see and hear more Redefining Society & Technology stories on ITSPmagazine, visit:https://www.itspmagazine.com/redefining-society-and-technology-podcastWant to tell your Brand Story Briefing as part of our event coverage? Learn More

It's another installment of Spirituality and Politics with Marielena Ferrer. Joining us today is... Lexa Walsh an artist, cultural worker and experience maker.  Her upbringing as the only bad athlete in a family of fifteen in the Philadelphia suburbs, and coming of age in the Bay Area post punk cultural scene of the 1990's informs her interest in alternative lifestyles, economies and communities. With a background in both sculpture and social practice, Walsh makes site specific projects, exhibitions, publications and objects, using an array of materials including ceramics and textiles, employing social engagement, institutional critique, and radical hospitality to question hierarchies, power and value.  She recently relocated from Oakland, CA to the Hudson Valley. The In Between: Tea Talks are series' of intimate facilitated discussions over home cooked meals that bring together conflicting populations of artists, activists, workers, Veterans, civilians, and others in a hospitable environment so each may share their positions in a safe yet open and critical dialogue. The goals of the project are to: Complicate the current good vs, evil/us vs. them narrative while eliciting understanding and extracting nuances from all sides. Engage in local micro politics while placing these issues in the larger current political landscape.Create a space for hospitable democracy.Share understanding about issues affecting our communities to a broader audience.Walsh founded the experimental music and performance venue the Heinz Afterworld Lounge, and co-founded and conceived of the all women, all toy instrument ensemble Toychestra.  Walsh worked for many years as a curator and administrator at CESTA, an international art center in Czech republic, whose team created radical curatorial projects to foster cross-cultural understanding. She founded Oakland Stock & Soup for Social & Racial Justice, and the Bay Area Contemporary Art Archive. She is a graduate of Portland State University's Art & Social Practice MFA program and was Social Practice Artist in Residence in Portland Art Museum's Education department. She was a recipient of Southern Exposure's Alternative Exposure Award, the CEC Artslink Award, the Gunk Grant and was a de Young Artist Fellow. Walsh has participated in projects, exhibitions and performances at Apexart, di Rosa Center for Contemporary Art, FOR-SITE, Grand Central Art Center, Kala Art Institute, Marin Museum of Contemporary Art, NIAD, Oakland Museum of California, SFMOMA, Smack Mellon, Walker Art Center, Williams College Museum of Art, Yerba Buena Center for the Arts, and has done several international artist residencies, tours and projects in Europe and Asia.Lexa and Marielena are co-hosting a Tea Talk at Unison Arts on Saturday, March 1st from 3-5pm. There's also a Destroy to Create event happening at Unison this Saturday, February 15th. More info and to RSVP here!Here are your Full Moon Vibes!Today's show was engineered by Ian Seda from Radiokingston.org.Our show music is from Shana Falana!Feel free to email me, say hello: she@iwantwhatshehas.org** Please: SUBSCRIBE to the pod and leave a REVIEW wherever you are listening, it helps other users FIND IThttp://iwantwhatshehas.org/podcastITUNES | SPOTIFYITUNES: https://itunes.apple.com/us/podcast/i-want-what-she-has/id1451648361?mt=2SPOTIFY:https://open.spotify.com/show/77pmJwS2q9vTywz7Uhiyff?si=G2eYCjLjT3KltgdfA6XXCAFollow:INSTAGRAM * https://www.instagram.com/iwantwhatshehaspodcast/FACEBOOK * https://www.facebook.com/iwantwhatshehaspodcast

Episode 460 / Greg Ito Greg Ito (b. 1987, Los Angeles, CA) earned his BFA from San Francisco Art Institute. His work has been exhibited widely in solo and group exhibitions including at Institute of Contemporary Art, San Diego, CA; Long Beach Museum of Art, Long Beach, CA; Maki Gallery, Tokyo, Japan; Anat Ebgi, Los Angeles, CA; SPURS Gallery, Beijing, China; Lyles and King, New York, NY; Jeffrey Deitch, New York; NY and Yerba Buena Center for the Arts (YBCA), San Francisco, CA. Ito's work is included in the permanent collections of public institutions including the Hammer Museum, Los Angeles, CA; Crocker Art Museum, Sacramento, CA; Institute of Contemporary Art Miami (ICA Miami); K11 Art Foundation, Hong Kong; and the Los Angeles County Museum of Art (LACMA). Greg lives and works in Los Angeles, CA. his current show  MOTION PICTURES is at the Long Beach Museum of Art.

What happens when best friends in different disciplines decide to formalize their creative relationship and then invite a third artist into their artmaking experiment? A vibrant, equitable and joyful collective by the name of Art 25: Art in the 25th Century is born.Art 25's core artists are poet Lehua M. Taitano, visual artist Lisa Jarrett and multi-disciplinary artist Jocelyn Kapumealani Ng. Separately, Lehua, who is CHamoru; Lisa, who is Black; and Jocelyn, who has Hawaiian, Chinese, Japanese and Portuguese roots had been exploring similar themes of identity and diaspora in their artistic practice. Fusing their talents and perspectives, however, allowed them access to an even deeper well of experience and imagination from which to draw inspiration.Since Art 25's founding, the collective's work has been seen at several institutions, including the Smithsonian Asian Pacific American Center and the Yerba Buena Center for the Arts in San Francisco, and in February of 2025 it will be exhibited at the Pacific Island Ethnic Art Museum in Long Beach, CA.In this interview, Lehua, Lisa and Jocelyn describe how they joined their creative forces and explain the core anti-capitalistic values of Art 25 that not only place it firmly outside the artistic mainstream but continue to bring them joy.https://www.lehuamtaitano.com/art-25

On today's show, we look at how art can highlight the struggles of incarcerated women, build solidarity with them across prison walls, and fight against the erasure and censorship inherent to incarceration.  First, we'll hear about a dance performance called "If I Give You My Sorrows" that's built around the complex ways that incarcerated women relate to their beds. Then, we'll learn about an art exhibition, "The Only Door I Can Open," that's curated and created by incarcerated artists, writers and poets inside Central California Women's Facility. Featuring Jo Kreiter, artistic director of Flyaway Productions and creative director of If I Give You My Sorrows Betty McKay, formerly incarcerated advocate and organizer Tomiekia Johnson, incarcerated writer and co-curator of The Only Door I Can Open Chantell-Jeannette Black, incarcerated artist and co-curator of The Only Door I Can Open Rahsaan “New York” Thomas, executive director of Empowerment Avenue Credits Making Contact Team Episode Host: Lucy Kang Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: Jeff Emtman  Digital Media Marketing: Lissa Deonarain Special thanks to Christine Lashaw from Empowerment Avenue for recording interviews with Tomiekia and Chantell that were part of this show. Music The music in this episode was excerpted from compositions for If You Give Me Your Sorrows. “Skewed” Carla Kihlstedt – voice, music box, field recordings Elijah Oberman – voice, synths Music/sound design – Carla Kihlstedt & Eli Oberman “Where Betty Can Go Find Betty”  Pamela Z – voice, processing, MIDI instruments Vocal samples excerpted from an interview with Betty McKay Music by Pamela Z “Closure” Cole Kamen-Greene – trumpet Carla Kihlstedt – voice, violin Devin Ray Hoff – bass Matthias Bossi – percussion Music by Carla Kihlstedt (with structural advice from Elijah Oberman) “Prayer” Carla Kihlstedt – voice Music by Carla Kihlstedt “Salve” Kalyn Harewood – spoken voice (excerpted from an interview with Tomiekia Johnson) Carla Kihlstedt – violin, nyckelharpa, marxophone, voice Elijah Oberman – violin, sound design Jeremy Flower – synth programming Jon Evans – bass, guitar Matthias Bossi – percussion Music by Carla Kihlstedt   The Only Door I Can Open and If I Give You My Sorrows presented by Yerba Buena Center for the Arts in 2025: www.ybca.org/event/the-only-door-i-can-open and www.ybca.org/event/if-i-give-you-my-sorrows The Only Door I Can Open virtual exhibition hosted by MoAD: www.moadsf.org/virtual-exhibition Empowerment Avenue website: www.empowermentave.org Flyaway Productions: www.flyawayproductions.com Museum of the African Diaspora: www.moadsf.org The music featured in If I Give You My Sorrows is available for purchase: http://ifigiveyoumysorrows.bandcamp.com Petition for Tomiekia Johnson's request for commutation https://www.change.org/p/gavin-newsom-grant-commutation-for-incarcerated-survivor-tomiekia-johnson Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.

The independent filmmaker based in Salt Lake City, Utah has created his own very distinct and unique style of filmmaking. In 2013, Indiewire proclaimed Harris "The Best Underground Filmmaker You Don't Know — But Should."[5] Harris' films have been featured at various festivals and museums worldwide, including renowned venues like Sundance, the San Francisco Museum of Modern Art, the British Film Institute in London, the Edinburgh Film Festival, the Museum of Modern Art in Vienna Austria, Les Laboratories in Aubervilliers France, The Yerba Buena Center for the Arts in San Francisco, and the Pacific Film Archive in Berkeley.[6] Harris taught film and screenwriting classes at the University of Utah and worked as a documentarian and television journalist. He wrote and directed six feature films, many experimental movies, and more than one-hundred documentaries for PBS, National Geographic, NBC, and others.[6] In 1991, he wrote and directed the comedy Rubin and Ed, in which Crispin Glover and Howard Hesseman wander the desert looking for a suitable place to bury a frozen cat.  In 2001 he released The Beaver Trilogy,  The Movie he has received the most critical acclaim and world wide attention. Harris has  also written three books: The Wild Goose Chronicles, Fate Is A Hairy Rodent, and Mondo Utah.[10]

On today's show, we look at how art can highlight the struggles of incarcerated women, build solidarity with them across prison walls, and fight against the erasure and censorship inherent to incarceration.  First, we'll hear about a dance performance called _If I Give You My Sorrows _that's built around the complex ways that incarcerated women relate to their beds. Then, we'll learn about an art exhibition, _The Only Door I Can Open, _that's_ _curated and created by incarcerated artists, writers and poets inside Central California Women's Facility. Featuring: Jo Kreiter, artistic director of Flyaway Productions and creative director of _If I Give You My Sorrows_ Betty McKay, formerly incarcerated advocate and organizer Tomiekia Johnson, incarcerated writer and co-curator of _The Only Door I Can Open_ Chantell-Jeannette Black, incarcerated artist and co-curator of _The Only Door I Can Open_ Rahsaan “New York” Thomas, executive director of Empowerment Avenue **Making Contact Team:** Episode Host: Lucy Kang Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: [Jeff Emtman](http://www.jeffemtman.com/)  Digital Media Marketing: Lissa Deonarain **Music credits: ** The music in this episode was excerpted from compositions for _If You Give Me Your Sorrows._ "Skewed" Carla Kihlstedt – voice, music box, field recordings Elijah Oberman – voice, synths Music/sound design – Carla Kihlstedt & Eli Oberman "Where Betty Can Go Find Betty"  Pamela Z – voice, processing, MIDI instruments Vocal samples excerpted from an interview with Betty McKay Music by Pamela Z "Closure" Cole Kamen-Greene – trumpet Carla Kihlstedt – voice, violin Devin Ray Hoff – bass Matthias Bossi – percussion Music by Carla Kihlstedt (with structural advice from Elijah Oberman) "Prayer" Carla Kihlstedt – voice Music by Carla Kihlstedt "Salve" Kalyn Harewood – spoken voice (excerpted from an interview with Tomiekia Johnson) Carla Kihlstedt – violin, nyckelharpa, marxophone, voice Elijah Oberman – violin, sound design Jeremy Flower – synth programming Jon Evans – bass, guitar Matthias Bossi – percussion Music by Carla Kihlstedt   Learn More:  Making Contact:  The Only Door I Can Open and, If I Give You My Sorrows_ presented by Yerba Buena Center for the Arts in 2025 The Only Door I Can Open_ virtual exhibition hosted by MoAD:  Empowerment Avenue website Flyaway Productions:  Museum of the African Diaspora: [www.moadsf.org](www.moadsf.org) The music featured in _If I Give You My Sorrows_ is available for purchase here:  Petition for Tomiekia Johnson's request for commutation: Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.

Spoken word artist Marc Bamuthi Joseph and dancer Wendy Whelan discuss their remarkable new hybrid performance piece “Carnival of the Animals”, which addresses, among other things, the siege of the US Capitol on January 6, 2021, through the lens of Camille Saint-Saens' 1886 musical composition.  Marc Bamuthi Joseph conceived and wrote the piece, and performs the spoken word portions, and Wendy Whelan performs the dance portions, which are choreographed by Francesca Harper.  Marc Bamuthi Joseph is the vice president and artistic director for social impact of the Kennedy Center in Washington DC.  He was formerly chief of programs and pedagogy at the Yerba Buena Center for the Arts in San Francisco.  Wendy Whelan is a longtime dancer and now the associate artistic director with New York City Ballet.  They have performed “Carnival of the Animals” in several locations around the US, and will bring the production to New York City in March 2025. On October 28, 2024, Marc Bamuthi Joseph and Wendy Whelan spoke with critic and author Steven Winn at the studios of KQED in San Francisco. 

What is our relationship to the land, to its other-than-human inhabitants, and to the rest of humanity? These are fundamental questions for thinking through how we can transform ourselves in ways that allow a multiplicity of ecologies and human communities to thrive alongside one another. And these questions are not just fundamental to us as individuals—they are essential to how we view our cultures, traditions, institutions, and ways of knowing.Layel Camargo lives at the vibrant intersection of ecological justice, queer liberation, and indigenous culture—a cultural space that offers a distinctive vantage point on how our societies work, while holding enormous potential to both see and reorient our relationships to the land and to one another.Layel Camargo is an organizer and artist who advocates for the better health of the planet and its people by restoring land, healing communities, and promoting low-waste and low-impact lifestyles. Layel is a transgender and gender non-conforming person who is an indigenous descendant of the Yaqui and Mayo tribes of the Sonoran Desert.I met Layel at a climate storytelling retreat in New York City in 2019, where I became a huge fan of their work and of their way of being in the world.Layel is a founder of the Shelterwood Collective, a Black, Indigenous, and LGBTQ-led community forest and retreat center, healing people and ecosystems through active stewardship and community engagement.Our conversation explores the idea of culture as strategy in confronting the climate crisis, diving into Layel's work in video, podcasting, and poetry and the origins of their approach to this work of healing people and planet.You can listen on Substack, Apple Podcasts, and other podcast platforms.Please rate, review, and share to help us spread the word!Layel CamargoLayel Camargo is a cultural strategist, land steward, filmmaker, artist, and a descendant of the Yaqui tribe and Mayo tribes of the Sonoran Desert. Layel is also transgender and non-binary. They graduated from UC Santa Cruz with dual degrees in Feminist Studies and Legal Studies. Layel was the Impact Producer for “The North Pole Show” Season Two. They currently produce and host ‘Did We Go Too Far' in conjunction with Movement Generation. Alongside Favianna Rodriguez and at the Center for Cultural Power, they created ‘Climate Woke,' a national campaign to center BIPOC voices in climate justice. Wanting to shape a new world, they co-founded ‘Shelterwood Collective'. The collective is a land-based organization that teaches land stewardship, fosters inventive ideation, and encourages healing for long-term survival. Layel was a Transformative Justice practitioner for 6 years and still looks to achieve change to the carceral system in all of their work. Most recently, Layel was named on the Grist 2020 Fixers List, and named in the 2019 Yerba Buena Center of the Arts list of ‘People to Watch Out For.'Quotation Read by Layel Camargo“You wanna fly, you got to give up the s**t that weighs you down.” - Toni Morrison, Song of SolomonRecommended Readings & MediaTranscriptIntroJohn Fiege  What is our relationship to the land, to its other-than-human inhabitants, and to the rest of humanity? These are fundamental questions for thinking through how we can transform ourselves in ways that allow a multiplicity of ecologies and human communities to thrive alongside one another. And these questions are not just fundamental to us as individuals—they are essential to how we view our cultures, traditions, institutions, and ways of knowing.Layel Camargo lives at the vibrant intersection of ecological justice, queer liberation, and indigenous culture—a cultural space that offers a distinctive vantage point on how our societies work while holding enormous potential to both see and reorient our relationships to the land and to one another.And besides that, Layel is hilarious.Layel Camargo My passion for humor has come from has been maintained by a lot of data and information that I've gotten around just the importance of people being able to process things through laughter. And that the climate crisis is nothing to make mockery and or to laugh, there's this is very serious. The ways in which our species is kind of being at threat of extinction, and right before our eyes. But I think that as humans, we're so complex and layered, and we're so beautiful in the sense that we get to feel so intensely, and feeling is what motivates us to take action. And laughter helps you process so much data quicker, it helps you be able to take something in, embrace it, release, and then have it make an impression.John Fiege  I'm John Fiege, and this is Chrysalis.Layel Camargo is an organizer and artist who advocates for the better health of the planet and its people by restoring land, healing communities, and promoting low-waste, low-impact lifestyles. Layel is a transgender and gender non-conforming person who is an indigenous descendant of the Yaqui and Mayo tribes of the Sonoran Desert.I met Layel at a climate storytelling retreat in New York City in 2019, where I became a huge fan of their work and of their way of being in the world.Layel is a founder of the Shelterwood Collective, a Black, Indigenous, and LGBTQ-led community forest and retreat center, healing people and ecosystems through active stewardship and community engagement.Our conversation explores the idea of culture as strategy in confronting the climate crisis, diving into Layel's work in video, podcasting, and poetry and the origins of their approach to this work of healing people and planet.Here is Layel Camargo.ConversationJohn FiegeHow you doing?Layel Camargo I'm doing pretty good. How are you doing?John Fiege I'm doing well. I've got this thing in my throat. I, so I'm going to be drinking a lot of tea. And I might have to have a bathroom break. Know, I have forgotten to take my allergy medicine. And here we are. Great. Yeah. So can you start out by telling me where you grew up? And how you viewed your relationship to the rest of nature when you were a kid?Layel Camargo Yeah. Um, I can start off by Yeah. talking a little bit about where I grew up. Yeah, so I grew up on the Mexican border between Tijuana and San Diego. And my upbringing was in this very highly dense migrant community from Latinx to Philippines, because of the proximity to the military base. It was very military towns, pretty much the professions. They're like you're either work for Homeland Security, the military or police. And I didn't really notice what my upbringing was like till I left. But I grew up crossing the border back and forth. My grandmother migrated from the Sonoran Desert, to Tijuana. And that's basically where my mother was born. And she grew. She went to high school in San Diego, which is why I can say I'm an American citizen, but I'm a descendant of the Maya or the uremic tribes, my grandmother said, and then my grandfather said, The yucky tribes of the Sonoran Desert so I think for me, my connection ecologically was like the ocean Because I grew up in a beach city, and then it was also the desert, because of all the stories and my grandmother's connection to sanada. So high, I never felt like I was at home because as a queer person paid never really fit into the conservative nature of San Diego due to how militarized it is, and all this stuff. But it was through a drive, which I took from Northern California, down to Sonora, where my grandmother's family lives, when I drove through the saguaros and Arizona that I remember seeing the Saguaro forests and just like needing to pull over and just like, take them in. And I had this a visceral feeling that I don't think I've ever had before of just like being home. And I think this, this experience was like in 2016 2017. And that's when I realized that, in theory, I was a climate activist, I cared about the planet. But it wasn't until that moment that I was like, oh, what I'm actually doing is like actually fighting for us to return to be in better relationship with the planet. And this is where I belong, this is my source of my route, these trees and this desert. So because of that, and growing up in proximity to the beach, water conservation has always been an area of like passion for me and caring about the ocean, which pushed me to a practice of lowering my plastic consumption and being more mindful of oil consumption. And the desert has always been a source of like grounding in regards to like place and knowing that I come from the earth. So it's kind of like I was gonna say, it's kind of like, I'm from a lot of places, I moved to Northern California in 2006. So I love the forest. But nothing speaks to my heart, like the beach in the desert.John Fiege Well, they have sand in common. Is there? Is there a tension between the ocean pulling you in the desert pulling you or is it? Is it a beautiful harmony?Layel Camargo It's a bit of a tension. But I would say that in my body, it feels the same. They both dehydrate me and over, over like it's just a lot of heat, typically. So yeah, that it's different for Northern California beaches, because they're a little bit more Rocky and more cold. You have to wear more layers. Right? definitely like to where I grew up, it's it is warm, the sandy ness. That's a great connection, I definitely need to make that a little bit more concrete.TotallyJohn Fiege cool. Well, can you tell me more about the path you took from the neighborhood where you grew up in San Diego, to studying at UC Santa Cruz and what that experience was like for you?Layel Camargo Yeah, I, I went. So I grew up in a home where there was a lot of violence, which is very common in a lot of migrant-specific and indigenous communities. And I kind of came into my teenage years, like really realizing that I was different, but I didn't know how when it kind of got summarized in college around my queerness my sexuality and my gender, but just feeling this need of like needing to leave. It just didn't make sense for me to be there. And with that being said, I had a wonderful community. I still have quite a few friends in San Diego that I keep in touch with my sisters live there. And I was actually just started last weekend. So I, when I was in San Diego, I think a lot of my trauma responses of like, just ignore what doesn't make sense and just keep moving forward was how I kind of functioned. And that race. And I loved it, I succeeded at it. I've actually realized that I'm a performance artist because of that upbringing. Like I, you know, was captain of the water polo team. I was president of my senior class, I was featured in newspapers for my swimming. I was a competitive swimmer for 10 years. I I did, I did a you know, a good job. I had advanced placement classes and honors classes and I was well rounded but in the inside, I just didn't feel like I belonged. So I picked UC Santa Cruz to go to college because it was the farthest University and the University of California system that had accepted me. And they went and I didn't know what I was getting myself into. I visited the campus like two to three weeks before I had to actually be there to live on campus. Bass. And when my dad drove me, drove me up with my whole family drove me up and they left me they were like, are you sure you want to say I'm like, I got this, like, it was all redwoods. So it was definitely like, we went down to the local store. And it was like all these like hippie dreadlock, folks. And I was like, I don't even know what I got myself into. But I'm getting this degree, so we're good. And it was a big culture shock, I think for a lot of black and brown and indigenous youth when they have to leave their communities to attend. What is like better economic opportunities outside of them it is it's, it's more than just having to adjust, it's having to really like, Oh, I had to let go of everything I knew. And in order for me to take the most out of college, and I was fortunate enough that I had a container a university is like a container for young folks that I wasn't having to leave for work or opportunities. And so I fully immersed myself, and it allowed me to be able to identify myself sexually and through my gender, and a gave me solace, when you know, my family rejected me for coming out. And I think that I'm so fortunate that I had that experience. And then I also was able to gain double bachelor's when feminist studies and legal studies which allowed me to have some upward mobility that my family hadn't had, traditionally I was, I am the first person in my whole family to attend a four year university after high school. So I'm definitely very grateful that that path took me there. And at this point, I feel like it was not only good for me, but it was good for my whole family for me to have taken that journey.John Fiege And did you come out to them? In college or before college?Layel Camargo in college? Yeah, I was my second year, I had my first girlfriend. And I was a Resident Advisor, always I'm always trying to be the overachiever. So I was like Resident Advisor of my college, I was like, involved in every club, I was part of the dance team. And, you know, my mom called me, I just decided to actually move in with my girlfriend the following quarter. And she was like, What are you doing? I was like, Oh, my girlfriend's house. And she was like, why do you have to tell me those things. And I'm just like, because I'm not gonna lie to you. And she was like, I know, you're gay, but I just don't need you to rub it in my face. And I was like, then I guess we can't talk. And so we didn't talk for three months. And then she called me It's, it's, it's hard, you know, like, going to college is hard, especially when I went to very marginalized public schools before that. So I was struggling academically. And my solace was, like, being involved on campus, like to meet some social needs. And I was in, I was in a retention program for black and brown youth from urban communities. So that helped a lot. But I, I, my mom kind of rupturing that, really. I didn't realize what the impact was until probably a quarter the quarter into after that. And she called me three months later, and was like, so are you not gonna talk to me? And I was like, you're the one that doesn't talk to me. And she was like, well, let's just let's just try to make this work. And so we, you know, it took probably five to six years for my family to kind of fully integrate my, you know, my, my lifestyle as they, as they call it. The magic word of magic word. Yeah.John Fiege Yeah, wow. Well, you know, that's just what you need, right in the middle of college trying to adapt to, you know, crazy new culture and world is for your family to reject you.Layel Camargo Yeah, yeah. It's definitely one of those things that like a lot of queer LGBTQ folks. I, I feel like it's so normalized to us, right? And it's just like, well, when you come up, just expect to lose everything. And I think it is it now until I'm like, in my 30s, that I realized how painful that is, and how, like, it's just like, you know, one of the core things I think, as a human species is to know that you belong somewhere. And if you don't belong at home, then where do you belong? And I think for many of us, we've had to go through that unconsciously, without really thinking through that we're seeking to belong. And this theme of belonging has been something that's been coming up as I'm I navigate like, my professional career now is that like, I really do want people to feel like they belong somewhere. And the only thing I feel like makes sense as we all belong to the planet. We all belong to the same descendants and how we got here as a species and that I think that's being rejected from my family allowed me to be like weird do I belong? And so I fortunate that I had a best friend who was also queer. I had my queer community I had student governments and students social organizing. And then when I graduated, I was like, wait, like, Where else do I belong? So I went to my natural habitats like to the beach, and I picked up surfing again and scuba diving. And then it was like, Oh, I actually like I belong to the earth. Like, that's where I belong.John Fiege That's beautiful. Yeah. I love that. Oh, I am hearing some background noise.Layel Camargo Is it audio? Or is it just like,John Fiege people laughing?Layel Camargo It's my partner's on an Akai here, I'm going to shoot her a quick text. She like gets really loud because she gets so excited. Just going to share a quick text.John Fiege So before coming to climate justice work, you worked as an organizer with the Bay Area transformative justice collective. Can you tell me how your work in transformative justice informed your understanding of the climate crisis and how you approach ecological concerns?Layel Camargo Yeah, so I I organized with transformative justice for about six years. And then I you know, for folks who don't know, transformative justice is an alternative response model to violence, harm and hurt. And so similar to restorative justice, which works with the carceral system, so police, judicial systems, etc. to reform in order to help alleviate some of the biases that exists in the systems, transformative justice, as there's those systems actually don't serve certain communities like migrants, folks like that are trans, just the way that those systems just inherently violate certain people who are not included in our society fairly, was like, transparent justice exists to serve folks who cannot access or choose not to access or use the carceral system. So if you will, if you believe in defunding the police, and let's say you're sexually assaulted, you're probably not going to call the police for a rape kit, because there's probably ways that you've experienced those systems as harmful or violent. So when I started organizing were transferred to justice the spoke to me as somebody who had just come out as trans, somebody who grew up in a mixed status family, have relatives who have been deported. And I realized, like, Oh, it's actually worth investing in alternative models, besides the police. In order for us to get our needs met when crisises do happen, because they happen to all of us. And I was in it for six years, you know, we had built up, I had built a great capacity to work with people who had caused harm people who are caused domestic violence, sexual assaults and transforming their behavior and working towards reparation of relationships and or just like helping victims be able to move on after something like that happens. And it's it wasn't an easy task. And what we would come back to is we would spend like the first front of the months, trying to make sure that people's basic needs were met in order for them to slow down enough to process what had just happened. And basic needs included food included shelter, if they lived near, you know, a toxic site, what was infringing on their health, making sure that they had access to health coverage or health benefits. And that was about 60% of what we're doing was making sure that we could get the basics kind of stable so that they could jump into really honoring what it was a justice look like for them. And in doing this a handful of times, not too many, I will say I didn't think thankfully, we had a team. And so I did wasn't always having to handle everything. And we, the experiences that I did have, I was like, man, if people just had, like, a healthy environment where having to fight for housing wasn't a thing. Like we could just actually say, this is where I was born, this is where I belong, and I'm in relationship with the land. And that's how I feed myself, I clothe myself, like all these things that are kind of like indigenous traditional ways, then people could actually solve a lot of their crisis. He's in the moment without having it to be delayed years or having to rely on for it to get outsourced through the carceral system in order for them to feel like they get a minuscule amount of justice. And so I started to just be more cognizant of the way that we interact with the planet and how are everything from our legal structures to our economic structures are just completely devastating. Our environment that have led for us not to have good air quality for us not to have good clean water for us not to feel like we've belong to the earth that is right beneath us that we like, are in relationship with, with the rest of you know, most of our lives. And I, at the time I was living in West Oakland and I had just looked into the air quality report in the area I lived in, and I had the worst air quality in the whole Bay Area. And I started noticing my dog started developing like little spots on her skin, I started having like a lot of chronic coughing. And I was looking at how much money I was making. And so at the time, I was doing a lot of our pop ups, I was really passionate about zero waste, I cared about veganism, a lot of it was through the planet, and it just slowly started shifting away from Yes, I care about how we respond to violence and harm and all of that. And I want us to have alternatives that meet the needs of folks who fall through the waistline of certain systems. And at the same time, we don't even have clean water to come home to to drink when something violent happens, like we have to go buy it from, you know, a grocery store. Most of us don't even test our tap water anymore, because it's just consistently, we just grew up thinking that it doesn't, it's dirty, it's gross, it's non potable, so Right, right. I think at that moment, my heart just completely was like, I want to dive into this work 100% I want to fight for people to have clean air, like if you can't breathe, then you can't, you can't even do a lot, a lot of things. And so many black and brown people who grew up in rural communities have high rates of asthma have like low life expectancy because of air pollution, to you know, the logistics industry etc. And I just kind of fell in with all my heart in like, if I'm, if I'm against plastic put which at the time I was, like vegan for the planet and vegan for my health. And I was also really passionate about reducing plastic use. And I was like, if these are two things that I care about, I want to do it at a larger scale. So it meant that I had to really make those connections of if I want to end gender based violence, if I want to end large forms of violence, I have to start with the one common thing we have that we're constantly extracting and violating, which is the earth. And I think that that led me towards climate justice, because that is the most critical environmental crisis that we're in at this moment.John Fiege So what is the climate crisis? What what what causes is how do you how do you think about culture as a source of power and strategy for climate crisis?Layel Camargo Yeah, I mean, I this is this is really, you know, this, that this is what I do for my life is I spent the last 7 to 8 years really strategizing around what are the cultural shifts that are needed in order for us to be able to be in right relationship with the planet where things like the climate crisis are not happening, so that we can have an economic system and a political system that is serves the planet and the needs of our of us living and thriving, not surviving, which is I think, what we're stuck in as a global society now. And the, we have like quite a few things to kind of look at historically. And I think that there is a dominance of, which is we now know, it is like white supremacy, which is the idea that one group of human is like better than another group of human, and that because of that, everybody else needs to conform to the languages, the culture, the food, the clothes, the housing structures, that are pervasive, and that in, you know, the Euro centric way of living, and that has created a monoculture that is now spread at a global scale. And it's even because it's an economic sister in their economic system. Now we have global stock markets. Now we have the extraction at a global scale, for the sourcing of consumer goods that are all homogenous, and there. There's just one kind of how we do things. And I think the crisis that we're in is the ways that human have removed ourselves from our natural biodiversity relationships with our ecological systems. And then as removing ourselves we have are allowed for the rupture of a relationship that is very needed, which is if we're not integrated into the trees that are natural in our environment into trimming certain invasive species and supporting other biodiverse relationships around us, then we're crippling the ability of the soil to be healthy of the air to have the most amount of oxygen Have you Now we know that we need to be trapping carbon at such high rates. And I think that with a crisis that we're in is that we've allowed and have fallen victims to white supremacy, which was facilitated by colonization, that I, you know, that dominance of one group of people in the way of existing, and I think that's where we're at. I mean, if you look at the kelp forests, the kelp forest needs the otters, they need the, the sea urchins. But when you remove the otters and the sea urchins, you know, are not being preyed upon at a normal scale. And that's, you know, we're connecting it to white supremacy, let's assume that the sea urchins are like the dominant and because they're, they're the ones that ruled the kelp species are starting to be eradicated, and some of them are becoming a threat of extinction. And without a healthy kelp forests, you don't have healthy oxygen and maintenance of the acidification in the ocean, which, you know, couple that with global warming, and you basically have the rapid eradication of so many other natural ecosystems in the ocean that we need to survive. And so when you have one species dominating over another, it leads towards a crisis. So I think we're in a imbalance of relationships because of, of white supremacy. And that's what's causing the climate crisis we have. We have a monoculture. And so just as you look at mono cropping, as you look at anything that eradicates the health of the soil, because it doesn't have the reciprocal relationships that it needs from other crops, and are the resting in order for the soil to be healthy. This might not be speaking to everybody who's listening. But it makes sense that like, Yeah, definitely. The environment crisis is a symptom of Yes. Oh, the climate crisis is a symptom of a larger systemic problem.John Fiege Yeah. And in so many ways, white supremacy was created by colonialism, like, white supremacy is the cultural system that in some ways had to emerge to justify the political and economic brutality of colonialism. You know, it was a it was it was a way of organizing and understanding the world that justified these terrible things that were happening. And they're so it goes so much hand in hand.Layel Camargo Yeah, definitely. Yeah, I mean, I feel like I could talk about this for hours, because there's just so many ways in which we can break it down to the minute level. And then there's so many ways that we can think about solutions. And a lot of my my work and my passion is really bringing as much power as I can to black, indigenous and people of color. Because the retention of culture, language, and different ways of engaging with the world, everything from how we grow our food to how we dress and what we celebrate. And where we honor is what's going to help us be more resilient towards the impending and the realism of what the climate crisis means to a lot of our communities.John Fiege Yeah, totally. Yeah. And you're you're living and working at this really interesting intersection between ecological justice, queer liberation and indigenous culture. Can Can you talk a bit about the intersections of your identity and cultural background and their importance to you and how you orient yourself to this work?Layel Camargo Yeah, definitely. So as I mentioned, I'm a descendant of the Yaki and the Mio tribes in the Sonoran Desert. And I didn't really realize how much this matter to me, I think till about like five to six years ago, because I grew up because of the borders. Technically, I'm Mexican descent, and Mexican American salesperson in this country. But the Mexican government is similar to what we're talking about white supremacy was created by European settlers and, and a hybrid of mixture of stealing of indigenous cultures. And there are so many subgroups of different indigenous cultures. And my heritage is that both my grandfather and my grandmother's tribe as they were nomadic, and they used to migrate up and down the Sonoran Desert, before the border was there from seasonally for survival. And there's so many ways that like food that we eat, how we dress, how we talk that I didn't realize like, Oh, that makes me so much more than just Mexican American. It makes me more than just Latinx. And I think my background and being in such close proximity to immigration and the necessity of immigration or to survive because my grandmother came to Tijuana because it was industrialized and she needed work. And so when they migrated, they like left everything behind. And they never went back. Like, I think so many people leave their home, thinking that they're going to go back and they don't, their children are born in different places. And eventually, that led me to be born in a different country. And so because of that background, I am so keen to issues around native sovereignty and land back here in the United States is like the retention of keeping people in the place of their origin is a climate solution. It's a way of keeping that ancestral knowledge in the place that is needed. I mean, here in Northern California, we look at the wildfire crisis, and it's due to climate change. And it's also due to the lack of forest management, that our indigenous relatives that are native to that area have been robbed of the opportunity to maintain those forests at the scale, which is needed in order to adapt and prepare for wildfires. Yeah,John Fiege yeah, with with the prescribed burning, and all that maintenance that used to happen. That was invisible in so many ways to the European colonists, they didn't even understand that that was going on, or how it worked.Layel Camargo Yeah, and I feel like, you know, it goes back to the monoculture. And I think, because I have indigenous ancestry, because I understand the nature of needing to migrate. And the realities of migrant experience, I think I feel so passionate about keeping people in their place of origin as much as possible, and allowing for people to move freely when they have to. And I think as as the climate crisis gets worse, I started to realize just what a disservice we have made by instilling borders by having governments that have been so gatekeeping and operating off of scarcity, that we've kind of mandated a world where people can move freely people, and people have to leave their place of origin. And that these two paradox that we exist in, is creating the dehumanization of a group of people that if you cannot sustain yourself in your place of origin, because of global extraction, by the way, because of environmental degradation and the economic viability of your area, and how that creates wars and mass extraction, that that is why people migrate. But yet those same people who are creating those systems that make it difficult for you to stay in your place of origin have also created borders to not let you move freely. That paradox to me is also part of this climate crisis as because many of us are going to have to leave john, at some point, there's going to be floods, there's going to be hot water, we're experiencing a drought prices in California, I'm actually living between northern California and Southern California already. And a lot of it is because of the wildfires and my family's down here. And my family's at threat of sea level rise by living in San Diego, which San Diego filed a lawsuit against Exxon and Chevron. And I think one or two other oil companies is we're all we're all existing now in this global climate crisis, that it's not quite in our face every day, but we feel it seasonally now, so we're gonna have to be able to move. Right? So yeah, and last to say is like similar to my cultures I have I lived with an end an endocrine illness. And so air pollution is something that could severely impede my ability to reproduce my ability to function. At this point, I spend about four to five days a month in bed, working from bed, and I'm fortunate enough that I get to work remotely. But for a lot of people, we're going to see more and more ways in which the mass destruction of the planet which has led to the climate crisis is how we become to adopt ways of having different abilities or not being able to live our day to day function. So yeah, the intersecting points are just, they're overwhelming. And I think a lot of us are starting to feel that more as things start to kind of get a little worse.John Fiege Right, right. Yeah, I was talking to, to my partner the other day, she was she was talking to a fellow activist about this idea of ableism. And how, you know, so much of the discourse around it is you know, what are your abilities and, and this, this person was talking about how it it's how unstable that is. Like you can be able bodied today and tomorrow, you can be not able bodied in the same way. Because of, you know, like you say the changing air quality or something happens, or you just you're getting old, or you get sick. And it's one of those things that we've so ignored as a culture of what, what ableism really means about our assumptions about the world.Layel Camargo And like the economic viability and how our economic system is just so dependent on us being fully productive 24 seven, which I made a video on this called The Big Sea, which talks about the intersecting points of labor and how the labor crisis is actually the root of our climate crisis. Because if we can have people have a bigger imagination around how they can use their bodies, to serve their own needs, instead of serving the needs of corporate interests, how that would actually alleviate a lot of pressure on the planet. And that that would potentially lead to our most successful outcomes in regards to the climate crisis.John Fiege Yeah, totally, totally. Well, can you tell me about decolonizing conservation in the environmental movement and what that looks like to you?Layel Camargo Yeah, so I, I started during the beginning of the pandemic, I started a nonprofit called shelterwood collective, which is black and brown and indigenous queer folks who are aiming to steward land at the time, I was aiming to sort of land a month ago, we acquired a 900 acre camp in cassada, California, and Northern California and our team is about conservation efforts, specifically with forest resiliency against wildfires. Taking Western Western practices of conservation, mixing them with indigenous practices that are similarly to conservation. And I feel like when we think about conservation efforts, a lot of them have been dictated by European ways of thinking through conserving natural environments, which a lot of it is like humans are bad, nature must be left uncared for. And this does such a disservice because our indigenous ancestors knew that in order for a forest to be thriving, we needed to be in relationship with it, we needed to monitor monitor it, if there was a fun guy or a virus that was spreading their disease, that we could actually help it, he'll help trees, he'll help it spread less, if there was fires that were coming that we could trim, and tend and do controlled burns, if there was, you know, sucks anything happening where a species was struggling, that we could help support its growth and its population by you know, hunting its predators. And so I think that, that is the challenge between indigenous conservation efforts are traditional ways of just being in relationship with the natural environment and conservation is the western conservation is that we have been so removed from what it means to protect water systems, what it means to protect forests, that now we have a crisis of mismanagement we have and that more and more countries are adopting European Western perspectives because of the dominance that white supremacy has instilled that there are certain group of people that know more than we do. And that's just that's created, at least for me feels very heavy on when it comes to wildfires. There is certain areas in Northern California where there have been residential communities that have been built on wildfire lines that we know now, indigenous people knew that like every 30 years, for every 50 years, there would be a wildfire that would run through that area. And now that we're not that it's getting hotter, the gap of that time is getting shortened. And also that we're realizing that the years, hundreds of years of mismanagement, and lack of tending has led to also these extreme wildfires, that's now causing casualties outside of wildlife. And I feel like conservation needs to evolve. I think that there needs to be more understanding around the harm that Western conservation has done to not only the ecosystems but to the people who have traditionally been keeping those ecosystems. And I do feel like it's like it's evolving. I just think that it's not evolving as fast as we need. And unfortunately, with the climate climate crisis, we're gonna have to really come to recognize what do we need to move really fast on on what can wait because it just feels like Everything's urgent, we need to save the oceans as much as we need to save the forest as much as we need to Save the Redwoods as much as we need to take the rain forests and it just feels like and and that is like the natural environment, then we have like the growing list of extinction, threats of extinction for certain animals. And I think that I don't know why just came to my head. And then you have people like Bill Gates who want to eradicate a whole mosquito species. So it just feels like we're gonna have to pick and choose our battles here. And I do feel like coming to reckoning around the harm that this pervasiveness in western conservation, which isn't the idea that sometimes we are harmful to, you know, our natural ecosystems isn't a bad one. Yeah, we are. But how we got here was by completely removing ourselves and not knowing how to take care of those ecosystems, had we been in a relationship with them for the last 100 years, maybe we wouldn't be so wasteful, maybe we would have caught air pollution sooner than then our body is telling us, hey, we don't like this, this is bad, we're gonna die sooner if you keep doing this. And I think that that is a disservice. So it's beautiful to see more forest schools popping up for young people. It's beautiful to see more conservation groups trying to bring in indigenous leaders into the conversations. But I do feel like that overall idea needs to shift. And I also think that the land back movement, which is returning national parks back to indigenous hands, is going to help alleviate some of those major tensions that do not honor that certain people have been doing this for hundreds of years. And if we don't return it in this generation, we just run the risk of losing more language, more culture and more practices that we need at a larger scale.John Fiege Yeah, in protecting ecosystems is just not a complete picture of everything that's needed. Like as you say, it's important on some level, but it's it's not it's not a whole, it's not a whole understanding of of the problem or how to address it. There reminds me I was I was just reading or rereading a bit of Robin wall kimmerer book braiding sweetgrass, and she talks, she talks about this very issue a bunch about, you know, sweet grass in particulars is something where there's this, this back and forth relationship between humans and nature. And she talks about teaching one of her University classes up here in New York, and asking them at the beginning of the semester, you know, whether people are bad for the environment, and almost everybody says yes. And we alsoLayel Camargo have this this perception of we are bad. Right?John Fiege Yeah. Yeah, this Western guilt is pervasive in that as well. Which is,Layel Camargo which is facilitated by religion? Yes, religion has a very good job of making us feel like we are horrible for everything that we have sent us that we need to repent for our whole existence as like, going from embryo to sperm is actually a sin itself. So we're born with so much already on our shoulders.John Fiege I was gonna say Catholic guilt, but I feel like at this point, it's so much broader than that. Yeah, it is. So you work with the Center for cultural power. And, and one of the main projects you've done with them is climate woke. And I'd like to start by saying how much i'd love the artwork of the logo. It says climate woke. And it's in, in the style of this fabulous flashback 1980s airbrushed t shirts, with, you know, rainbow colors and sparkles. And it feels like there's so much meaning embedded in the artwork. And I wondered if you could tell me about climate woke, how the project emerge, but also like how this logo artwork reflects what this project is.Layel Camargo Yeah, so we when we started thinking about what climate woke would be, we didn't know what's going to be called climate woke it was through several meetings with different community partners, different funders and other stakeholders, where we kind of discussed that we wanted a unifying symbol for all the communities that we had been meeting and we kind of landed that we wanted something to look good to represent black Dan Brown young people between the ages of 16 to 25, something that was appealing that somebody would wear with pride. And, you know, at the time, there was a lot of like, different stuff coming up around the importance of wokeness. The it wasn't used as how we use it now, which is like political correctness. It's, it's, it's not where it is now. And so we decided to kind of ride on the, the term itself climate woke, which talks about uses black vernacular very intentionally that this is a racialized issue. And we spoke with several leaders in the black community, and at the time, it felt like it made sense. And, and so we kind of quickly were like, this makes sense kind of work. We want people to wake up to a climate crisis, but also be like down and enjoy it. And that it's different than this doom and gloom narrative that we constantly see when it comes to the environment. As it is kind of depressing when you think about it. But so we wanted it to feel like inviting. And at the time, which I think was like 2017 2018. All these like 90s was like coming back. So we sat with like two or three potential designers, and we didn't really like what we saw. And then it was heavy and agile that he Guess who is kind of a co creator of this. Also, like a globally recognized artist who was like, hold on, I got this and just like hopped on her computer through some colors, did some and we were like, We love it. Like we just love it. We wanted it to be bright. We wanted it to be inviting. And I feel like we've been successful just two weeks ago actually got a text from my executive producer who works on the planet. Well, content, it was like to send a photo of like, I believe it was a young male of color about 21 or 22 years old wearing a climate woke t shirt. And she was like, do you know where that's from? And he was like, No, I have no idea. And I was like, that's how, you know, we succeeded. Because we popularize something, we made it look so good. People don't necessarily need to make the connections, but they'll be promoting our work. And I'm sure and I get so many compliments when I wear t shirts and sweaters. And so she she told him to look up the videos. And you know, she sent me the photo. And she's like, we've I think we've succeeded. And I was like, I think we succeeded, I think we have you know. But at this moment, we are considering evolving the terminology because it doesn't feel as honoring. And we definitely are very sensitive to the fact that we use black vernacular intentionally. And it's time to kind of give it back and think through like what other ways can we popularize other terms to kind of help. It's about it's about to help kind of build the community because it was about building a group of people kind of drawing in a certain community that wouldn't necessarily be about it. And I feel like that to me was like a, we did it. We did it.John Fiege Yeah, it's it's it's definitely one of those terms that the the right has co opted and really done a number on they. Yeah, they're they're good at stealing those terms and turning them on their head. And usually, honestly, as a as a weapon back the other direction. Can you turn down your volume just to hear again, just noticing when you get excited? I get excited so much. Alright, how's that? Right? Great. Yes. So in a couple of your videos, you talk about what being climate milk means to you. And you say it means one, standing up for communities of color and communities most impacted by climate change, to complicating the conversations on climate in the environment. And three, doing something about it. Can you take me through each of these and break them down a bit?Layel Camargo Yeah, so the first one is, can you repeat it again, that's the firstJohn Fiege standing up for communities of color and communities most impacted by climate change,Layel Camargo right? That's right. Yeah, I've said it so much. And we actually haven't even recorded anything because of the pandemic. So I'm like, I haven't said it in a while. Yeah, standing up for communities of color. I think that that one to me specifically spoke to that. We need black, brown and indigenous people to feel protected and seen when it comes to the climate and environmental crisis. And that's everything from activating people in positions of power to empowering the people who come from those communities to know that this is an intersectional issue. I think that the climate crisis traditionally was like a lot of visuals of melting ice caps, a lot of visuals of the polar bears and you It's interesting because as we're getting more people narrative, I feel like the, we need to get a little bit more people narrative. And we need to return those images a little bit back, because the IPCC report has just been highlighting the rapid rates in which we were losing ice. And I think that when I initially thought of this at the time, there wasn't highlights of how indigenous people were protecting the large scale biodiversity that we have on the planet. There wasn't stories of, you know, urban, black or brown youth trying to make a difference around solutions towards climate change. And so I kind of made it my purpose that climate woke represent those demographics that we that I was important for me that black, brown and indigenous people of color were at the center of the solutions. And the complicated conversations and do something about it was that I actually feel like we have a crisis of binary versus complexity in our society. And I think that how we've gotten into this climate crisis is because everything's been painted. So black and white for us, that if you want a job, you have to be harming the planet, if you want to be unemployed, then. And then like all these hippies that are fighting to save the trees, they're taking away your job, you know. So I feel like there's so many ways in which our trauma responses just look for the patterns have been used against us. And it just felt really important for me, that people feel comfortable to complicate as much as possible, where we're gonna need different angles and different ways of looking at solutions that we need to embrace experimentation, where we need to embrace failures, and we need to really let go of these ideas that technology is going to come in and save us technology is a big reason why we got into this mess. And so I think that complicating the conversation to me was about this is like, if you are black, brown, indigenous, and you want to be a part of the climate crisis, but you have no way of integrating yourself besides talking about gender oppression, go for it, look at look at the leaders in this movement, and look at how many women are fighting and protecting, you know, at a larger global scale that don't get the visibility that they deserve. So I feel like that was my aim is to really invite that complexity. And then let's do something about it is that I don't want things to get stuck on the dialog. One of the biggest failures of the United Nations when addressing these crisises is that they don't have global jurisdiction. So they cannot actually mandate and or enforce a lot of these, it's usually done through economic influence, or like if one if we can get a first world to sign on to a certain agreement, then hopefully, they'll all do it. But then who ends up in implementing it, usually it's not the United States and Europe is not the first one to do it. And yet, we are the biggest global polluters on almost every sector you can think of. And I think that the do something about it is, for me a call to action, that we can talk about this, we can try to understand carbon emissions, methane emissions, global greenhouse, carbon markets, carbon, sequestering drawdown methods, we can talk about it. But if we're not doing it, putting it to practice while integrating these other two points, which is centering communities of color, and embracing the complexity of that, then it's nothing, it's pointless. We're just we're just allowing corporations to keep exploiting the planet and governments can keep, you know, sitting back and saying that they're doing something because they're convening people without actually regulating and putting down their foot for us. So, yeah, I think it was trying to summarize just my general feelings of this movement and the ways that there's been just lack of opportunities by not centering certain other people or allowing there to be more complexity.John Fiege Yeah, there's, I find, watching how those un meetings go down. So frustrating. Yes, just, you know, Time after time. It's just maddening. I'd have a hard time working in that space.Layel Camargo Yeah, I think I was fortunate enough to take I voluntarily took like a law class at pace, Pace University, pace law University, and one of the classes was United Nations policy, and so I got to witness the sub All meetings before that big meeting where Leonardo DiCaprio came out and said that we had a climate crisis, which everybody googled what the climate crisis was, I think it was called climate change. It was like the most time climate change was googled in the history of mankind. And I was sitting in those meetings and just seeing how it really is just a lot of countries just try not to step on each other's toes, because relationships translate into the economic sector, that I'm like, wow, y'all, like legit, don't care about the people you're representing?John Fiege Yeah. Yep. Yeah, it's crazy. Well, I wanted to talk a bit about what environmental justice means to you. And I thought we could start with your video called a power to rely on. And in your crudest, you include a statistic in the video that says in the US 75% of all houses without electricity, are on Navajo land. And, and then one of the people you interview in the video with Leah, John's with a group called native renewables, says, whoever controls your water and your power controls your destiny. And that's really powerful statement. Can Can you talk a bit about your experience working on this video, and how it impacted your thinking about environmental justice?Layel Camargo Yeah, so I, I realized that I'm really passionate about renewable energy and alternatives to energy capturing, probably through working on this video. And when we were first thinking about what themes we were going to cover, that's usually how I approached most of the climate world videos as I tried to talk to a few community partners. But mostly, I just do a lot of like, cultural observation, just like what are some of the themes that feel that are kind of resonating for people outside of the sector. So what's resonating for folks outside of the environmental justice world, and, you know, land back native sovereignty is something that's been popularized, especially after the Standing Rock camp, the no dapple camp, and I was noticing that it was kind of dwindling down. But a lot of data was coming up around the fact that a lot of indigenous communities are either sitting around and or holding and protecting 80% of the global biodiversity. And so something that how I approached this video was I wanted to show the native sovereignty piece with the land back as well as my passion for alternatives to our current energy use. And what Haley Johns is somebody who was recommended to me by Jade bug guy who's also featured in the videos, a dear close, like cultural strategist, filmmaker, co conspire in the sector. And she would I had initially approached her and said, I want ndn collective, which is what she works to kind of help us think through the script. And she said, Yeah, we're down and like, we trust you, like, we know you're gonna get the story, right, but we're down. And so it was, it was very easy for us to start with that. And then when I was like, Who do I talk to? They're like, you need to talk to a hayleigh. And I was like, Alright, let's talk to a healer. And so I flew out to Arizona, just to have a scout meeting with her, which I felt like I was chasing her down, because we didn't know she was going to be in Flagstaff, or if she was going to be near Phoenix, like we didn't know. So we were flying in. And we were like, Where are you today? She's like, I'm at my mom's house. I'm with my mom at this hotel. And we're like, Alright, we're coming through. So it felt very, like family off the bat, which now she has been nominated for I forget the position, but it's the internal affairs of Indian energy, energy efforts and some sort. So she's she's doing it at a federal level now. And when I was when I was working on this video, and I had talked to her and I interviewed her as she was giving me a lot of these numbers, and I just realized that, you know, the irony of this country is just beyond what we could imagine. You have a lot of these coal mines that help fuel some of the larger energy consuming cities and in the United States, like Vegas, like la that just consume energy at such high rates that are being powered by coal mines in Navajo or near Navajo Denae reservations. And yet, I was hearing about what halos program and her efforts were just trying to get funding and or subsidies from the government in order to put solar panels on folks his house because the infrastructure doesn't exist. And she was running she's letting me know about that. cost, she's like at $75,000 per house. And then we in order to like run the lines, and that's not even including the solar panel infrastructure. And then if they can't, we can't run the lines, and we're talking about batteries. And she was breaking this all down, I'm like, that is a lot of money. We need to get you that money. And then she started just educating us more through that. So I think I went into this video just knowing that I was going to try to make those connections. But what I realized was that I was actually going in to learn myself, just how much I need to humble myself with the realities that communities who have had less to nothing in certain things, everything from food, to energy to water, have made alternatives that they are, they've already created the solutions like we found one of the elders who had put up one of the first solar panels and Hopi reservation, which I highlighted in my video, she got it 30 years ago, like I, I was flabbergasted that she had the foresight, and the way that she articulated was everything from comfort to entertainment. But at the end of the was she knew she needed power. And she runs a business, the local business won a very few on the reservation that she was passionate enough to keep alive. And so this video just showed me that like, wherever you go, where there has been disenfranchisement, that's where you will find solutions. Because a lot of people have just making do for a long time, it just hasn't been seen, it hasn't been highlighted. Those are the people that like the UN should be talking to the you know, our federal government should be listening to.John Fiege Yeah, and I actually wanted to talk to you about Janice de who's the Hopi elder that you mentioned. And, you know, in particular, how it relates to how depth and skillful you are communicating with people from a wide range of backgrounds. in you, you you use humor a lot. And in this power to rely on video, you're sitting down with Janice day. And talking about how she's one of the first people to get solar power 30 years ago. And you asked her whether the first thing she charged with solar power would be a vibrator. And that was that was that was really funny. And all of a sudden, I'm watching with anticipation, asking myself, how is this woman going to react to that question? And you seem to have such a good read on the people you're speaking with. And I was hoping you could talk a bit more about how you communicate so many, so well and so many in so many different spaces and how you consciously or unconsciously lubricate the relationships with humor.Layel Camargo Yeah, I've been I I think a lot of it is my passion for humor has come from has been maintained by a lot of data and information that I've gotten around just the importance of people being able to process things through laughter. And that the climate crisis is nothing to make mockery and or to laugh, there's this is very serious. The ways in which our species is kind of being at threat of extinction, and right before our eyes. But I think that as humans, we're so complex and layered, and we're so beautiful in the sense that we get to feel so intensely and feeling is what motivates us to take action. And laughter helps you process so much data quicker, it helps you be able to take something in, embrace it, release, and then have it make an impression that is the one line that everybody brings up with that video. So I made the impression. And I hope that people watched it and then wanted to show it to other people. And so I think that, that that knowledge has retained my passion for humor. And then like I said, You know, I grew up in an abusive home where we had to process things fairly quickly in order to be able to function in the world to go to school to go to work. And growing up in a home where there was a lot of violence. I learned how to read people very keenly everything from anticipating when something was going to happen tonight, and I speak about that pretty like nonchalantly because I think a lot of us have a lot of strategies and skills that we've developed because of our traumas and our negative experiences that we've had in the world. And I think they don't often get seen as that we'll just say like, Well, I was just really I'm just really good at reading people and we'll leave it at that and it's like, but what is your learn that from like, there have been many chronic situations where you had to be really good at reading people in order for you to like practice it so clearly in it skillfully. And so I think I honor my experience in that in order for me to do that. And then I think cultural relativity and cultural content petencies is another thing like, Janice de actually reminds me a lot of my grandmother and my grandmother was somebody who was very religious. And at the same time, I always loved pushing her buttons. I would just like try to say things to get her activated. And I knew at the end of the day, she loved me. And that was about it. I didn't have to question whether she loved me because she was upset that I asked her something and appropriately. So I think it's a combination of that. And I'm grateful that I can embody that and be able to offer it to people who are curious about climate change and and feel more invited through laughter than they would about doom and gloom or heavy statistic videos and our ways of gathering information.John Fiege Awesome. Well, another kind of video you made is called consumerism, cancelled prime. And the first shot is you waiting while the camera crew sets up the shot and you're putting items in your Amazon cart on your phone. And then the quote unquote real video begins. And and you say 80% of California's cargo goes through the Inland Empire. And then you yell along expletive that's beeped out. And you ask emphatically his climate, wrote, his climate woke about to ruin amazon prime for me. And and I love how rather than just saying Amazon, or Amazon customers are bad. You're starting by implicating yourself in this system that leads to serious environmental justice issues. And again, it's really funny. Can you talk more about the situation with Amazon and other real retailers? And and how you went about positioning yourself in this story, and using humor again, and self criticism to connect to the audience?Layel Camargo Yeah, I mean, when we first started working on this video, we explore different avenues of that opening scene, when we wanted to highlight community members, I kind of at this point, have a pretty good like tempo of what it is that I want. I want a community member I want somebody who's like academic or scientifically based, and then somebody else who kind of comes in allows her to be more of a creative flow. So we have a pretty good structure at this point of the voices that we seek, we just didn't know how we wanted to hook the audience. And we went back and forth quite a bit on this, the thing that kept coming up was amazon prime memberships are very common. Most people have them most people buy on e commerce and this is pre COVID. And I was keenly aware of that I also knew that Amazon was growing as a franchise to now own Whole Foods that were just like expanding in regards to what it is that they offer people online. And as I mentioned, I, through my passion for reduction of plastic usage and plastic consumption, and plastic waste, I understand the ways that ecommerce has really hurt the planet. So I myself am not an Amazon Prime member, I I don't actually buy online and I allow myself when needed one Amazon thing a purchase a year. And it's like kind of more of a values align thing. So in order for me to reach connecting with somebody who's kind of a little bit more normal in regards to needing to rely on buying online, is I just had to exaggerate what I think happens when you're shopping, which is you look at a lot of stuff, you add them to cart, you get really excited, and then you kind of mindlessly click Buy without knowing what's going to happen. But you're excited when it arrives, surprisingly, because maybe you bought it in the middle of the night while drinking some wine and watching some Hulu. So that's like what I was trying to embody. And then what I was really trying to highlight in this video was I wanted to invite audiences to not feel shame about what they do, like we are we've all been indoctrinated by the system through what our education has taught us. Like we have values of individualism and patriotism and all these things, because that's what we were taught in schools. And that's been used and co opted by corporations in order for us to continue exploiting other humans and the planet. And that's by no fault of our own. That's a design that's an economic model that was designed since the Great Depression. It's just the way that it's been exaggerated and has scaled so quickly is beyond our control where our governments don't even regulate it anymore at the ways in which they should be. And I think that I wanted this to feel like it's not just on you as an individual, but it's specifically if you live in Europe or in the United States. You need to know that we are The biggest consumers on the planet, we have the most economic resources. We actually, if even a fraction of the United States decided to stop shopping at Amazon, we could significantly bring that Empire down. I say Empire pretty intentionally. And we could I mean, I feel like you. And that's and how I understand economics is that all you need to do is impact 10 to 20%. of supply and demand chain in order for a whole corporation to collapse. The problem is, is that our governments always come in to aid these large corporations that are hurting us on the planet by saying that they want to maintain jobs and maintain a GDP are going stock market, which they're reliant on. So this video was meant for audiences. And for people to feel like this is not just on you. But if you live

This conversation between Shana Moulton and e-flux Film curator Lukas Brašiškis was recorded live at e-flux following a screening on Thursday, April 4, 2024. Weaving feminist undertones with surrealist imagery and sound, Shana Moulton's work explores the nuances of the contemporary psyche. Her Whispering Pines series, in particular, delves into the intricacies of self-help culture, the quest for spiritual meaning, and the often comedic absurdity of personal wellness rituals. In her performances, videos, and installations, Moulton, through the experiences of her alter ego, Cynthia, writes a narrative that is both personal and universally resonant, probing the boundaries between the mundane and the mystical in the time of global digital capitalism. The screening featured a selection of Shana Moulton's works: Whispering Pines Zero (2002, 6 minutes, a collaboration with Jacob Ciocci), Whispering Pines 1 (2002, 2 minutes), Whispering Pines 2 (2003, 4 minutes), Whispering Pines 5 (2005, 6 minutes), Repetitive Stress Injuries (2008, 12 minutes), The Galactic Pot Healer (2010, 8 minutes), Every Angle is an Angel (2016, 6 minutes), and the film-opera Whispering Pines 10 (2018, 35 minutes, a collaboration with Nick Hallett).  Moulton has had solo exhibitions at international institutions including Palais De Tokyo in Paris, Yerba Buena Center for the Arts in San Francisco, Kunsthaus Glarus in Switzerland, the Museum of Fine Arts in St. Petersburg, and the Museum of Modern Art in New York. Her work has been featured in Artforum, the New York Times, Art in America, Flash Art, BOMB, and Frieze, among others. Her work has been featured on Art21 and her single-channel videos are distributed by Electronic Arts Intermix. An edited version of this conversation was published on e-flux Film Notes. Film Notes, launched in June, features conversations with artists and filmmakers, scripts, and experimental writing on the moving image.

In my latest Califonria Sun podcast Sara Fenske Bahat, the former interim chief executive of San Francisco's Yerba Buena Center for the Arts, explores the interplay between art, politics, and institutional responsibility. Bahat explains the museum's mission and history leading up to a crisis involving pro-Palestinian protests, questions of free speech, and accusations of antisemitism that ultimately led her to step down. She reflects on that decision, her concerns about safety within the museum, and the broader implications for arts institutions nationwide.

Sara Fenske Bahat, the former interim chief executive of San Francisco's Yerba Buena Center for the Arts, explores the interplay between art, politics, and institutional responsibility. Bahat, who is Jewish, explains the museum's mission and history leading up to a crisis in February involving pro-Palestinian protests, questions of free speech, and accusations of antisemitism that ultimately led her to step down. She reflects on that decision, her concerns about safety within the museum, and the broader implications for arts institutions nationwide.

Join the conversation by letting us know what you think about the episode!What is natural hair? Why are we talking about it? Find out in this week's episode where Raquel and Jennifer dive into it with guest Lyzette Wanzer. Lyzette Wanzer's work appears in over thirty literary journals and books. Her book, TRAUMA, TRESSES & TRUTH: Untangling Our Hair Through Personal Narratives (Chicago Review Press) appears on Library Journal's 2022 Top 10 Best Social Sciences Books list and was a 2023 Black Women's Studies Association Selection. Lyzette is a contributor to Lyric Essay as Resistance: Truth from the Margins (Wayne State University Press 2023), Civil Liberties United: Diverse Voices from the San Francisco Bay Area (Pease Press 2019), and the multi-award-winning The Chalk Circle: Intercultural Prizewinning Essays (Wyatt-MacKenzie 2012). A National Writers' Union and Authors Guild member, Lyzette's work has been supported with funding from Center for Cultural Innovation, San Francisco Arts Commission, California Arts Council, Yerba Buena Center for the Arts, Black Artist Foundry, The Awesome Foundation, and California Humanities, a National Endowment for the Humanities partner.Where to find Lyzette Wanzer:Website: www.lyzettewanzermfa.comLinkedIn: www.linkedin.com/in/lyzettewanzer/Mentioned in this episode:2024 TRAUMA, TRESSES & TRUTH: A Virtual Conference Interrogating Black Women's Natural Hair - https://shuffle.do/projects/trauma-tresses-truth-a-natural-hair-conferenceMuses & Melanin Fellowship for BIPOC Creative Writers - https://forms.gle/eP5KHEVD3S4AQY7h9The CROWN Act - The Official CROWN Act (thecrownact.com)Dove's CROWN Act campaign - www.dove.com/us/en/stories/campaigns/the-crown-act.htmlEpisode Photo by Jessica Felicio on UnsplashEpisode Photo by Jessica Felicio on UnsplashSupport the Show.Be part of the conversation by sharing your thoughts about this episode, what you may have learned, how the conversation affected you. You can reach Raquel and Jennifer on IG @madnesscafepodcast or by email at madnesscafepodcast@gmail.com.Share the episode with a friend and have your own conversation. And don't forget to rate and review the show wherever you listen!Thanks!

Land art, the movement which emerged in the 1960s and 70s with artists such as Robert Smithson, Nancy Holt, and Michael Heizer erecting monumental works in far-flung destinations, is widely regarded for its engagement with the environment and its elements. These remarkable installations are crafted in concert with the Earth, meant to evolve as sun, storms, and seasons weather them continuously over time. But what if you homed in on the core of this concept, creating sweeping land artworks in ways and places where they would be truly temporary, imprints made for a moment before disappearing back into the Earth? This is the crux of California-based artist Jim Denevan's dynamic practice, which involves interacting with topographies and terrains to craft ephemeral compositions that play with the impermanence of our ever-changing world. Since the mid-1990s, Denevan has traversed the globe creating unfathomably massive works in sand, earth, and ice, often using no more than a rake, stick, or even the soles of his feet. He has etched miles-long Fibonacci circles in Siberia's frozen Lake Baikal, drawn shore-spanning spirals in San Francisco's Ocean Beach, and sculpted concentric rings of sand mounds at international public art exhibitions Desert X AlUla in Saudi Arabia and Manar Abu Dhabi. His work has been featured in institutional shows at MoMA PS1, the Peabody Essex Museum, and the Yerba Buena Center for the Arts, as well as the Oscar long-listed documentary Man in the Field, which explored Denevan's artistic career and his culinary trajectory as the founder of Outstanding in the Field, a roving restaurant set where food is sourced to connect diners with the origins of their meals. This spring, Artnet collaborated with Denevan on an original project, titled “You Only Live Once,” showcasing the all-new 2024 Lexus GX alongside the artist bringing to life an incredible land artwork in Lake Harper north of Los Angeles. Taking the shape of the universal number “1,” the more than quarter-mile piece is a dramatic testament to making the most of our time on this Earth by confidently pursuing our curiosities and drive for adventure.

Lisa Rybovich Crallé  is an interdisciplinary artist based in the San Francisco Bay Area.  Her drawings and sculptures explore the relationship between body language, memory, and material history.  Her work has been presented at Yerba Buena Center for the Arts (CA), Cornell University (NY), the Berkeley Art Museum (CA), the Detroit Institute of Arts (MI), the Manetti Shrem Museum (CA), Fort Mason Center (CA), Mills College (CA), and other venues.  She has been an artist in residence at the Vermont Studio Center (VT), Ox-Bow (MI), Arteles Center (Finland), and the Bubec Sculpture Studio (Prague). In addition to her studio practice, Lisa runs Personal Space in Vallejo, CA and Heavy Breathing, a series of experimental artist-led movement seminars.  She is also an Associate Professor of Sculpture and Drawing at Berkeley City College. Lisa Rybovich Crallé https://lisarcralle.com/ Personal Space https://personalspace.space/ Heavy Breathing https://heavyheavybreathing.com/ Derek Jarman https://en.wikipedia.org/wiki/Derek_Jarman Liza Sylvestre https://linktr.ee/liza_sylvestre Christopher Jones https://bio.site/cripasterisk  Sarah Kate Hayden https://www.instagram.com/sarahkatehayden/ Winslow House Project https://linktr.ee/winslowhouseproject Jessalyn Aaland https://jessalynaaland.com/Info Current Editions https://currenteditions.bigcartel.com/  

In this episode we speak with EWP adjunct professor Dr. Butterfly, along with students, Tayina Fenelus and Cameron Rice, who both took his class on African Cosmologies last semester. We speak of intergenerational transfer of knowledge in African traditions, and other important ideas in African cosmologies such as consubstantiation, ritual, story and song, and practices of divination. Dr. Butterfly shares his views on how African cosmologies can “help one rediscover ways in which one can be soulfully attached, reconnected, and participating in activities that enrich our lives, give them meaning, and restore value to kinds of relationships to each other.” Anthony “Butterfly” Williams, MFA, PhD, (we/us) is the Executive Director of Iruke Institute International. Dr. Butterfly is a cultural alchemist whose work manifests in performance art, community organizing, and transformative education. He is an expert on the decolonization of culture through the arts. Creativity, compassion and collaboration inspire the transformation of self and society that he calls “the work.” Dr. Butterfly is a thought leader who has presented papers, lectures, workshops and symposia on creativity, culture and spirituality in academic, professional and community settings, including the U.C. Berkeley School of Social Welfare, the American Psychological Association, and the San Francisco AIDS Foundation, among others. Dr. Butterfly is a community builder who has designed and produced arts-based community events on men's healing, African-centered psychology, creative leadership, police brutality, affordable housing and gay literature. His community-based collaborations include projects with Community Housing Partnership, Bayview Association for Youth, Center for Political Education, and Urban Healers, among others. Dr. Butterfly is a multimedia performance artist who has directed or acted in numerous theater productions, including original multimedia works about mass incarceration, Blaxploitation films, and the writer James Baldwin. He sings live in art galleries, where he exhibits music videos that feature his psychedelic art pop band OLOKUN. His performances have also been presented at Herbst Theater, Bayview Opera House, Yerba Buena Center for the Arts, and the San Francisco International Arts Festival, among others. Contact: awilliams1@ciis.edu The EWP Podcast credits East-West Psychology Podcast Website Connect with EWP: Website • Youtube • Facebook Hosted by Stephen Julich (EWP Core Faculty) and Jonathan Kay (PhD candidate) Produced by: Stephen Julich and Jonathan Kay Edited and Mixed by: Jonathan Kay Introduction music: Mosaic, by Monsoon on the album Mandala Music at the end of the episode: Dusk-Dawn Suite, by The Coltrane Sutras Introduction Voiceover: Roche Wadehra Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dixie is back, and so is the Podcast! In this episode: You've been told ‘Don't do Bondage when you're High', but have you ever heard a true story that illustrated that point? Well, Science tells us that we learn best from a story, so this week, we have an informative ‘Don't Try This at Home' story for you. Punk Rock Leather Daddy Al Rahm Lujan was a mere 20 years old and fresh out of the Navy, and just beginning to explore his dominant nature. Young and unskilled at bondage (but eager to play), Al meets a submissive man with a unique fetish for tasseled loafers and business suits, so he picks up a pair of dress shoes at Kmart and they take their party to a secret lair. Al has his victim on a St Andrews cross and is using whips, floggers, nipple clamps and more on him - when the evening takes an unexpected turn. The submissive turns blue, the EMTs, Firefighters and Police are called, and their dangerous experience becomes a life lesson. Will Al get arrested for being Drunk and Kinky? Listen to discover the consequences of an impulsive (and intoxicated) adventure that helped Al get Sober. #GetSmart   Song: ‘All in the Suit that You Wear' (Stone Temple Pilots)   About our Storyteller:   Al Rahm Lujan is a Bay Area Renaissance Daddy. His writing has appeared in numerous anthologies and publications, including Best American Erotica and Drummer Magazine. His visual art has been shown throughout the Bay Area, including Yerba Buena Center for the Arts and the Oakland Museum. His first short film, SM in the Hood is distributed by Frameline and if he hadn't maxed out his credit cards he might have completed his documentary CLN SBR PNX - True Stories of Chaos, Hope, Redemption and PUNK ROCK. He's a literal dad to a lovely young lady and a Mean Daddy to His Boy Robb.   Kink | Rope l Gay l Leather l Bondage l Loafers l Ferragamo l Yves St. Laurent l Daddy l Alcoholic l Bartender | Punk Rock l Latino l Lawyer l Navy l Vintage Kink Story l Rich l Batman's Lair l Dominant l Eastern European I Funeral Suit l Sushi l Tasseled Loafers l Hot Carl l Omar Sharif l Dr. Zhivago l Ceviche l Law Office l Whiskey l St Andrews Cross l Whip l Flogger l Handcuffs l Nipple Clamps l Butt plug l Dildo l Spreader Bar l Sober l Dress Shoes l Suit and Tie l Snakeskin l Police Officer l EMT l Firefighter l Dom l Jewish l Cock Cage l Spiderman l 911 l Prison l Unconscious l My Eyes are Up Here l Batman's Lair l   Episode links: Lume Deodorant: Save over 40% on the Lume starter pack! Lume is seriously safe to use anywhere on your body - armpits, underboobs, thigh folds, belly buttons, butt cracks, vulvas, feet… It comes in fresh, bright scents like Clean Tangerine, Toasted Coconut, Lavender Sage, and more. Lime is Clinically proven to block odor all day and control odor for up to 72 hours, it's Baking soda and Paraben free, and it's pH balanced for safe use on all your bits. Lume's Starter Pack is perfect for new customers: The Starter Pack comes with a Solid Stick Deodorant, Cream Tube Deodorant, two free products of your choice (like Mini Body Wash and Deodorant Wipes), and free shipping.    And remember, As a special offer for Bawdy listeners, New customers GET $5 OFF a Lume Starter Pack with code DIXIE at LumeDeodorant.com. Get over 40% off your Starter Pack when you visit LumeDeodorant.com and use code DIXIE - Tell em Dixie sent ya!   Factor Meals: Eating better is easy with Factor's delicious, ready-to-eat meals. I don't really cook, so I love that Every fresh, never-frozen meal is chef-crafted, dietitian-approved, and ready to go in just 2 minutes. You have over 35 different options to choose from every week, including Calorie Smart, Protein Plus, and Keto options. And there are more than 60 add-ons to help you stay fueled up and feeling good all day long. Head to FactorMeals.com/bawdy50 and use the code bawdy50 to get 50% off. Half Off! That's code bawdy50 at FactorMeals.com slash bawdy50 to get 50% off! What are you waiting for? Get started today and get after your goals.   My Upcoming Workshops: My Secret System Storytelling Workshops are returning - and this time, you can attend either online, or live and in-person! Registration will be offered to newsletter subscribers first, so sign up now.   But I have 2 different workshops. 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On February 15, eight artists altered their works at the Yerba Buena Center for the Arts (YBCA) in solidarity with Palestine. Ralowe Ampu is on to talk about the YBCA's neoliberal nothingspeak response to the artists' - and now many staffmembers' - demands of a museum that claims to be centered on diversity and community. **The museum remains closed as of March 7. Love Letter to Gaza, Open Letter from the Artists  Boycott YBCA Artists' Statement  Open Letter from YBCA Employees in Support of Palestine and BAN9 Artists  Artists Alter Their Own Work at YBCA in Pro-Palestinian Protest (Nastia Voynovskaya, KQED)  Welcome to Airspace: How Silicon Valley helps spread the same sterile aesthetic across the world (Kyle Chayka, The Verge)  Screen Grabs: What did we learn from the fight for the Castro Theatre?  Brooklyn Museum and PEN America Accused of “Silence” on Gaza Ceasefire (Maya Pontone, Hyperallergic)  Sad Francisco is produced by Toshio Meronek and edited by Tofu Estolas. Please support the show and find links to our past episodes on Patreon.

On February 15th, a group of eight artists whose pieces were featured in a Yerba Buena Center for the Arts (YBCA) exhibition protested the organizations attempt to silence political conversation on Palestine by altering their own exhibited works, adding pro-Palestine messages to their pieces. Since the protest, the YBCA gallery has remained closed. Eight artists participated in the protest, and we have two of them joining us in conversation. Leila Weefur is an artist, writer, and independent curator based in Oakland, and Sholeh Asgary is an Iranian-born interdisciplinary sound artist.  — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Pro-Palestine Artists Alter Own Works at YBCA w/ Leila Weefur & Sholeh Asgary appeared first on KPFA.

Welcome to Art is Awesome, the show where we talk with an artist or art worker with a connection to the San Francisco Bay Area. Today, Emily chats with Andrew Wilson, a multimedia artist and UC Berkley alumnus.About Artist Andrew Wilson:Wilson received his BFA from Ohio Wesleyan University in 2013 with a concentration in Jewelry/Metals and his MFA from the University of California, Berkeley in 2017. Wilson's work has been in many galleries and institutions including: The Berkeley Art Museum, Yerba Buena Center for the Arts, SOMArts, and the Museum of the African Diaspora. He has received such awards and honors as: the Jack K. and Gertrude Murphy Award, an Emergency Grant from the Foundation of Contemporary Arts, the Carr Center Independent ScholarsFellowship, the McColl Center and more.He has also worked with Carrie Mae Weems on The Spirit that Resides in Havana, Cuba alongside the Havana Biennial and The Future is Now Parade for the opening of The REACH in Washington D.C.His work has been collected by Michigan State University and the University of New Mexico.Visit Andrew's Website: AIWArt.comFollow Andrew on Instagram: @drewberzzzFor more on Andrew's exhibit, Torn Asunder at Jonathan Carver Moore, CLICK HERE. --About Podcast Host Emily Wilson:Emily a writer in San Francisco, with work in outlets including Hyperallergic, Artforum, 48 Hills, the Daily Beast, California Magazine, Latino USA, and Women's Media Center. She often writes about the arts. For years, she taught adults getting their high school diplomas at City College of San Francisco.Follow Emily on Instagram: @PureEWilFollow Art Is Awesome on Instagram: @ArtIsAwesome_Podcast--CREDITS:Art Is Awesome is Hosted, Created & Executive Produced by Emily Wilson. Theme Music "Loopster" Courtesy of Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 LicenseThe Podcast is Co-Produced, Developed & Edited by Charlene Goto of @GoToProductions. For more info, visit Go-ToProductions.com

Episode No. 639 features artists Sin Wai Kin and Jacqueline Kiyomi Gork. The Berkeley Art Museum & Pacific Film Archive, University of California, Berkeley is presenting "MATRIX 284/Sin Wai Kin: The Story Changing," the artist's first US exhibition. BAMPFA's exhibition includes Sin's two most recent video works: The Breaking Story (2022) and Dreaming the End (2023). "The Story Changing" was curated by Victoria Sung and is on view through March 10. BAMPFA's eight-page exhibition brochure features a conversation between Sung and Sin. Sin often uses speculative fiction and narrative in performance and in filmic works. Informed by their experience in London's drag scene, Sin's work asks questions about history, the present, and the construction of reality and factuality. Sin was shortlisted for the UK's Turner Prize in 2022. Their work has been shown at museums such as Fondazione Memmo, Rome, Centre d'Art Contemporain, Geneva, Somerset House, London, The British Museum, London, Palais de Tokyo, Paris, the 2019 Venice Biennale, and more. On the second segment, a re-air of a 2017 segment with Jacqueline Kiyomi Gork. The Carpenter Center for the Visual Arts, Harvard University is presenting "Poems of Electronic Air," Gork's East Coast institutional debut, through April 7. The exhibition combines recent sculpture with a commissioned, site-specific installation made for the CCVA's Le Corbusier-designed building. Gork has previously exhibited at the Yerba Buena Center for the Arts, San Francisco, SFMOMA, SculptureCenter, New York, BAMPFA, and in the Hammer Museum's 2019 Made in L.A. biennial. For images, see Episode No. 302. Instagram: Sin Wai Kin, Jacqueline Kiyomi Gork, Tyler Green.

Welcome to Art is Awesome, the show where we talk with an artist or art worker with a connection to the San Francisco Bay Area. Today, Emily chats with Columbia-born & Bay Area photographer and installation artist, Marcel Pardo Ariza.About Artist Marcel Pardo Ariza:Marcel Pardo Ariza (they/them) is a trans visual artist, educator and curator who explores the relationship between queer and trans kinship through constructed photographs, site-specific installations and public programming. Their work is rooted in close dialogue and collaboration with trans, non-binary and queer friends and peers, most of whom are performers, artists, educators, policymakers, and community organizers. Their practice celebrates collective care and intergenerational connection. Their work is invested in creating long term interdisciplinary collaborations and opportunities that are non-hierarchical and equitable. Their work has recently been exhibited at the McEvoy Foundation for the Arts; Crystal Bridges Museum of American Art; Palo Alto Art Center; San Francisco Arts Commission Galleries; Yerba Buena Center for the Arts; Palm Springs Art Museum; and the Institute of Contemporary Art San José. Ariza is the recipient of the 2022 SFMOMA SECA Award, the 2021 CAC Established Artists Award; the 2020 San Francisco Artadia Award; 2018-19 Alternative Exposure Grant; 2017 Tosa Studio Award; and a 2015 Murphy & Cadogan Contemporary Art Award. Ariza is a studio member at Minnesota Street Project, and the co-founder of Art Handlxrs*, an organization supporting queer, BIPOC, women, trans and non-binary folks in professional arts industry support roles. They are currently a lecturer at California College of the Arts and San Francisco State University, and based in Oakland, CA.Follow Marcel on Instagram: @MarcelPardoAMarcel's 500 Capp Street Exhibit, Orquídeas is on view now through February 17. CLICK HERE for more info. Visit Marcel's Website: MarcelaPardo.com--About Podcast Host Emily Wilson:Emily a writer in San Francisco, with work in outlets including Hyperallergic, Artforum, 48 Hills, the Daily Beast, California Magazine, Latino USA, and Women's Media Center. She often writes about the arts. For years, she taught adults getting their high school diplomas at City College of San Francisco.Follow Emily on Instagram: @PureEWilFollow Art Is Awesome on Instagram: @ArtIsAwesome_Podcast--CREDITS:Art Is Awesome is Hosted, Created & Executive Produced by Emily Wilson. Theme Music "Loopster" Courtesy of Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 LicenseThe Podcast is Co-Produced, Developed & Edited by Charlene Goto of @GoToProductions. For more info, visit Go-ToProductions.com

In this episode, we are privileged to host two remarkable figures from the entertainment industry, each with a unique story to tell. Amber Havens, whose journey began in children's theater, eventually led her to Los Angeles, where she attended a prestigious acting conservatory, embarking on a 30-year odyssey filled with diverse experiences across the entertainment business. With a passion for connecting clients with exceptional talent, she's made her mark as a casting expert, covering everything from film and television extras to principal roles and commercial print and video. Amber's knack for fostering strong relationships and her multi-faceted industry insights make for an enlightening conversation.Tish Campbell stands at the crossroads of business and creativity, with an impressive career spanning casting direction, jewelry design, and business ownership. She's played a pivotal role in the development of programs at esteemed cultural and higher education institutions, from the High Museum of Art in Atlanta to the Yerba Buena Center for the Arts in San Francisco. Tish's journey extends to her tenure as the Executive Director of the Institutional Advancement department at the Savannah College of Art & Design, where she played a substantial role in raising funds for scholarships, museum exhibitions, and event sponsorships across four campuses. Her unwavering commitment to nurturing creative talent and building pathways for their success adds a dynamic layer to this engaging conversation. Join us for an illuminating discussion as Amber Havens and Tish Campbell share their insights into the intricate worlds of entertainment, casting, and the creative community.Remember to stay safe and keep your creative juices flowing!---Tech/Project Management Tools (*these are affiliate links)Buzzsprout*Airtable*17hats*ZoomPodcast Mic*

Welcome to Art is Awesome, the show where we talk with an artist or art worker with a connection to the San Francisco Bay Area. On this podcast, Emily chats with Adia Millett, an Oakland based artist working in sculpture, textiles, embroidery, painting, collage, drawing, installation and video.About Artist Adia Millett:Originally from Los Angeles, Adia received her BFA from the University of California, Berkeley and an MFA from the California Institute of Arts. She has exhibited at prominent institutions including the New Museum, New York; P.S. 1, New York; Museum of the African Diaspora, San Francisco; Oakland Museum, CA; Crocker Art Museum, Sacramento; Yerba Buena Center for the Arts, San Francisco; Santa Monica Museum of Art, CA; The Museum of Contemporary Art, Atlanta; The Contemporary Art Center, New Orleans; Barbican Gallery, London, San Jose Quilt and Textile Museum; California African American Museum, Los Angeles and di Rosa Center for Contemporary Art in Napa. Millett has taught at Columbia College in Chicago, UC Santa Cruz, Cooper Union in NY, and California College of the Arts. She is currently based in Oakland, California. Visit Adia's Website: AdiaMillett.comFollow Adia on Instagram: @AdiaMillettLearn more about Adia's current exibits: Wisdom Keepers at the Institute of Contemporary Art San JoseHaines GalleryInventing Truth at The Studio Museum in Harlem--About Podcast Host Emily Wilson:Emily a writer in San Francisco, with work in outlets including Hyperallergic, Artforum, 48 Hills, the Daily Beast, California Magazine, Latino USA, and Women's Media Center. She often writes about the arts. For years, she taught adults getting their high school diplomas at City College of San Francisco.Follow Emily on Instagram: @PureEWilFollow Art Is Awesome on Instagram: @ArtIsAwesome_Podcast--CREDITS:Art Is Awesome is Hosted, Created & Executive Produced by Emily Wilson. Theme Music "Loopster" Courtesy of Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 LicenseThe Podcast is Co-Produced, Developed & Edited by Charlene Goto of @GoToProductions. For more info, visit Go-ToProductions.com

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Host Miko Lee speaks with the creatives behind San Francisco Chinatown's 2nd Annual Contemporary Arts Festival – Under the Same Sun: Reimagining the Edges of Chinatown. This community event is produced by Edge on the Square, the same folx who produced last year's Neon was Never Brighter. Miko chats with curator Candace Huey and artists Connie Zheng and members of the Macro Waves Collective.   Under the Same Sun Transcripts [00:00:00] Opening: Asian Pacific expression. Unity and cultural coverage, music and calendar revisions influences Asian Pacific Islander. It's time to get on board. The Apex Express. Good evening. You're tuned in to Apex Express. [00:00:18] Jalena Keane-Lee: We're bringing you an Asian American Pacific Islander view from the Bay and around the world. [00:00:22] Miko Lee: I'm your host tonight, this is Miko Lee. And you get the pleasure of hearing about the amazing edge on the square second annual contemporary art festival. I speak with the curator, Candace Huey, along with some of the powerhouse artists that are behind the interactive events that are happening as part of this festival in San Francisco, Chinatown on September 30th. Also, I'm going to be there. From seven 30 to eight 30, Leading a panel discussion all about the intersections between arts and politics and ways that we can think about how to re-imagine the edges of social justice and equity. We hope that you'll join us and listen tonight to this episode with some artists talking about how we can all be change makers, shake things up, enjoy some art and go out in the Chinatown community in San Francisco so enjoy the episode. Welcome Candice Huey to Apex Express. [00:01:23] Candace Huey: Thank you, Miko. So excited to be back here with you again. [00:01:26] Miko Lee: We are here to talk about Edge on the Square's second annual Contemporary Art Festival. I loved last year's Neon Was Never Brighter. First, just start by telling us about Edge on the Square. [00:01:40] Candace Huey: Thank you, Miko. So edge on the square is a new arts and cultural hub located in the heart of San Francisco, Chinatown. It is a project by C Mac, and it is a place based cultural hub that celebrates, explores and supports leading and pioneering creative expressions at the intersection of community, art and multiracial democracy. [00:02:04] Miko Lee: Ooh, that's so many things and so many important things in this time of turmoil that we're living in. Last year's Neon Was Never Brighter was so fun, so much interactive art. Tell us about the theme for this year and how you came up with it. [00:02:19] Candace Huey: Thank you. So this year, we're excited to be back. It's going to be Saturday, September 30th from 5 p. m. to 10 p. m. We were really excited to gather some amazing local and international API artists. We worked this year with esteemed curators. I'm joined by. PJ. Polly Carpio Arena, Alejo and Sarah Wesson Chang to help inform the vision of the theme, which is under the same sun. Reimagining the edges of Chinatown. [00:02:54] Miko Lee: Oh, I love that title. I have been talking with some of the artists which we're going to hear from soon about how they take that theme and what does it mean to them? Can you tell us what it means for you to have this theme of under the same sun? And what are the edges of Chinatown? What does this theme mean? [00:03:12] Candace Huey: Sure. Happy to share about The theme of the festival under the same sun reimagining the edges of Chinatown for this year's Contemporary Art Festival, while this year's festival is really focused on the unity and solidarity of the API communities coming together during this tough time ongoing, we're still grappling with the after effects of the pandemic and we're still in the pandemic and we're still facing a lot of adversity from the ongoing anti Asian rhetoric. And compounded with this past year's moments of, you know, tragic tragedies in the Supreme Court with overturning of Roe versus Wade affirmative action and other discriminatory policy policies, not only affecting API communities, but other underserved communities of color. we felt that it was still really important to focus on unity on solidarity and coming together, but also thinking about how could we re imagined and redefine, both Boundaries and borders real and imagined that exists not only in Chinatown, but beyond between different communities of color and coming together and commenting on the fact that the critical work for social justice and equity is continuous and ongoing. [00:04:27] Miko Lee: Okay, so as an audience member, I get myself into Chinatown. I'm on that the square. What do I see? [00:04:35] Candace Huey: We're having multimedia, fun, exciting art installations and activations ranging from dance performances to music to nighttime projections to artwork, interactive installations. There's even a sound bath. That's going to be located inside 800 Grant Avenue by the artist collective Macro Waves. We're having a digital work by Indira Allegra, which is a digital tapestry, a collective new take on what is a memorial monument in the community sense, but basically edge on the square and this contemporary festival is thinking about how can we use art to come together And to heal and really think about potent regeneration and thinking about collective power. [00:05:24] Miko Lee: Ooh, collective power folks join up and come to edge on the square, second annual contemporary art festival, the end of this month, September 30th. And we're going to hear next from a bunch of different artists, including the macro waves and Connie Zhang. So stay tuned. [00:05:40] Candace Huey: Under the same sun, reimagining the edges of Chinatown is a free, open to the public, family friendly event, accessible to wheelchairs. We are expecting lots of fun, so come, enjoy yourselves, and be delighted. [00:05:56] Miko Lee: Candace Huey, thank you so much for joining us. And more than that, thank you so much for putting this artistry out into the community so that we can grow and heal and make changes together. [00:06:07] Candace Huey: Thank you, Miko. It's a truly an honor to speak with you and also to work with such talented artists and curators. [00:06:17] Jalena Keane-Lee: Next up, listen, to find my way by Rocky Rivera. MUSIC [00:09:45] Jalena Keane-Lee: That was find my way by Rocky Rivera [00:09:49] Miko Lee: Thank you, Connie Zheng, for coming on Apex Express. [00:09:57] Connie Zheng: Thank you, Miko. [00:09:59] Miko Lee: We are so excited to have you here. You are such a brilliant artist, scholar. You do so many different things. And I just love to hear a little bit more about who are your people and what legacy do you carry from them? [00:10:15] Connie Zheng: Thank you so much for this question. It's a really generous and expansive question .When I think about who my people are there's a broader community of Asian American API progressives, artists, activists intellectuals who I consider part of my community. There's also people whose legacy I'd love to carry. But who maybe I don't know personally. When I think about who my people are they're really people who are dedicated to creating better futures for all of us who are dedicated to collective thriving and liberation and change. There's a very literal answer to that question, which is my people are other Chinese Americans, but I think it's really important for me to think of a larger, more expansive community of people who are committed to the same sorts of Politics and goals for collective health and thriving and and freedom. [00:11:41] Miko Lee: Thank you for that. And speaking of that, you are going to be one of the many artists in Chinatown Media and Arts Collaborative's second annual arts event. This year it's called Under the Same Sun, Reimagining Collective Liberation from the Edges of Chinatown. Can you tell me about what that theme title means to you? How do you interpret it? [00:12:03] Connie Zheng: Yeah. Thank you. So when, yeah, the first time the curators shared the framework of under the same sun for me, I was really excited about this idea of collective thriving and growing. Because we are literally all under the same sun. Maybe it shines differently for different people or we all respond to it differently. This is a cheesy answer, but we are all actually on the same planet and we're all responsible. That responsibility is distributed somewhat differently because of our how different people, use the resources and steward the land differently, but we are all responsible one way or another for , our collective future. For me, Under the Same Sun speaks to questions of responsibility, it speaks to questions of collective growth, and nourishment, and our ability to feel the same kind of joy or radiance, and the conditions that enable that radiance. [00:13:12] Miko Lee: What do you think from the edges of Chinatown means? [00:13:15] Connie Zheng: When I think about edges I think about borders and boundaries and how they're often very porous, and also how the edge is really where I some of the most visible forms of change happen. It's not usually from the center , I'm really interested in thresholds, and how no every edge is both the ending and beginning and that sort of space where beings and things and entities cross over to become something else is really fascinating for me, and so the edge of Chinatown there's the literal boundary on a map of where Chinatown as a neighborhood begins and ends, but also the community in Chinatown , it's not limited to those 9 or 10 or 11 blocks. It's much bigger than that. It's much more expansive and diffused than that. I think that slippage between where the sort of bureaucratic designation of a neighborhood and a community like that tension or flow is really interesting for me. [00:14:42] Miko Lee: Oh, I like this philosophical every end beginning. That's lovely. You were raised in China. So when did you first see San Francisco Chinatown? What was your first experience with that? [00:14:53] Connie Zheng: I think I first visited Chinatown in actually in college. So I was born in China, and I mostly grew up on the East Coast. I spent a lot of time in Boston Chinatown and before that I lived in a very predominantly white working class town in Pennsylvania. There were not very many Asian people. My parents would have to drive two hours every month to the nearest Chinese grocery store. Growing up for me Boston Chinatown was like a revelation and coming to San Francisco for the first time and going to Chinatown was like a shock. It was incredible . Walking through the neighborhoods or walking past the small vendors, The stalls, reminded me of being in Asia and it was really magical. I didn't know that existed outside of Asia. The more that I learned about San Francisco Chinatown, it's history why the architecture is the way that it is and how it was really like a safe haven for a lot of people. Specifically during Chinese exclusion. It's a place that is filled with so much significance and meaning, and it's really special to have been able to do work there over the past year and to continue doing work there. [00:16:25] Miko Lee: You've done a number of site specific interactive projects, can you tell us about the one that you will be doing as a part of the upcoming Under the Same Sun? [00:16:33] Connie Zheng: I will be making a modular outdoor garden installation called Nine Suns, and it's in reference to the Chinese myth of Houyi and the Ten Suns. In this story, there were once ten suns, in the days when gods roamed the earth. The ten suns would usually cross the sky one by one. One day all ten of the sun appeared in the sky at once and started burning the earth. This archer Shot down nine of the suns and left just the one that we have today. I'm really interested in trying to imagine a more gentle transformation of the nine suns who fall from the sky. In the standard myth the archer is like the hero but I've read like a number of sort of accounts that reference this myth that nuance the story a little bit by mentioning how like cruel and unkind this archer is. Especially since his wife is Chang'e, the moon goddess, who literally escaped from him I was really interested in reframing this myth and not having the emphasis be on this male archer who shoots down these nine sons, who Maybe we're just hanging out together and in this garden installation there will be nine circular planter tubs that are mounted on movable circular dollies. That are painted to look like the suns that were shot down by the archer. And [00:18:10] Miko Lee: so interest. That's very exciting. Wait, where will it be located? [00:18:15] Connie Zheng: I believe it will be located outside of CMAQ on Grant. I think the exact location is still being determined right now, but it'll be a street level installation. Each of the planters will be somewhere around 2 to 3 feet wide. There will be 9 of them and they will be arranged in a sort of wavy horizon line and each of the planters will have like Asian herbs. On the day of the festival, there'll be wavy line that's reminiscent of an undulating horizon. After the festival, the planters will be moved to Kaiming Head Start Preschool actually for use. For the school to use in their outdoor education program, which is really exciting. [00:19:04] Miko Lee: Oh, I love that. So you're making it, you're creating it for this one arts festival, but then it will have an ongoing life with young folks. [00:19:12] Connie Zheng: Exactly. Yeah. And that's really important. I think that was one of the most exciting things about this project. The planters, because they'll be installed on these circular platforms that have wheels on them, they'll be mobile and the idea is for them to be easily configured into different arrangements, depending on the school's needs. That feature was really exciting to me because it's inspired by The reality of very tight space in Chinatown and also in the interconnectedness of the community. I was like, really inspired by and struck by how so many residents of Chinatown are really mobile. They're tracing numerous orbits a day as they go to school, go to work, run errands, see friends and family, and just build these very rich lives with Lots of nodes of connection. The sort of connectivity is really important for me to think about here. I wanted these planters to be mobile, to be easily configured and modular and also to have a life outside of this one day event. [00:20:21] Miko Lee: So what is the walk away message that you want your audience, after coming to see this event, that's a reimagining of this folktale that many of us grew up with, what do you want people to know or to think about when they walk away from your exhibit? [00:20:37] Connie Zheng: It's really exciting for me when a project that I'm working on opens up different angles of thinking about a story that we've inherited. What happens to the fallen sons in this story is something that was really interesting for me and that I hope is interesting for others. The reimagining of these nine fallen suns as gardens is a really lovely thought for me I was really excited about the idea of each of these suns after they've been shot down from the sky, going off and nurturing their own earth, after they've Fall out of the sky, they like maybe roam through the solar system, and or the nebula, and [00:21:28] Miko Lee: They're just out there roaming around the universe. [00:21:31] Connie Zheng: Yeah, but then they find this maybe like a barren rock and then they nurture it into life. They start their own solar system, and so I think this idea of rejected things, creating new life or being the basis of a new ecosystem is something that's always been fascinating to me and I hope that the installation might encourage others to think about that as well the idea of, Things that are fallen, or thrown away, or considered useless as these nine sons were, things that were considered useless, actually being like, the source of new life. [00:22:09] Miko Lee: Rebirth. From the phoenix, they rebirthed. [00:22:13] Connie Zheng: Yeah, totally. I love that. [00:22:15] Miko Lee: Fun, fun. You do so many different types of mediums. You do film and drawing and writing, food events, maps, and plants, we were chatting earlier about mooncake design, and filmmaking, all these different mediums that you utilize. Can you talk a little bit about how the different mediums you use? impact the issue that you're exploring? Are you drawn to film because of this issue or does it just come to you organically? [00:22:43] Connie Zheng: I do like to come to materials organically. I think there's like a lot of unconscious intelligence that we have. If I have an idea for something, usually I'll try to sit on it for a while before I actually make the thing. There's some projects where the form and the material manifest themselves very quickly and early on. Sometimes it's just very obvious for example I recently finished a nine foot long map of Asian farmworker history in California, and I started making it while I was an artist in residence at the 41 Ross Space on Ross Alley. When I first started thinking about how to create this archive of Asian farmworker history in California, the map form was very obvious to me. I was like, oh, it definitely has to be a map. That was a project where I knew exactly what it would be once the idea, once the sort of like germ of the idea bloomed in my brain. [00:23:59] Miko Lee: Oh, I look forward to seeing that work. That's, is that up still? [00:24:03] Connie Zheng: Yeah. Yeah. It's up at the Berkeley Art Center right now, and it will be going To the Yerba Buena Center for the Arts for the Bay Area now triennial in September. that show opens in October. [00:24:16] Miko Lee: Oh, great. So folks can have access to your work in multiple ways. [00:24:20] Miko Lee: I noticed in a lot of your work is addressing environmental awareness and climate change. Have you always woven your politics into your artistry? [00:24:29] Connie Zheng: Certainly not. I think figuring out how to weave my politics into my creative work has been an ongoing process with a lot of trial and error. Not all of my work displays my politics so visibly. I feel like a lot of my creative practice is really just like a series of experiments to figure out what my creative languages. My earliest work was very personal, and as I started to have more of an audience for my work, I was trying to, figure out what kind of dialogue I wanted to have with people. My first short film was, very angry like film essay that was focused on how racialized and class, a lot of American mainstream media rhetoric about pollution is. That was very much inspired by my experiences of my childhood in China and also growing up traveling back and forth between China and the U S and seeing how intensely polluted a lot of the places where my family lived were and then learning more about how that came to be a lot of the worst pollution around the world , can really be traced back to multinational corporations that are based out of the U. S. or North America and Europe. A lot of this terrible pollution is outsourced to countries of the global south, developing nations and also like poor communities, often communities of color in the United States. And the more I learned about this, the more sort of furious I got about it. My first film essay was this extremely finger pointing piece, and the reception for it was really interesting for me. I noticed that the people who responded to it most tended to be like other Asian diasporic people or Asian Americans I received a lot of feedback from That it was didactic. At first that made me really angry to hear that it was didactic, mostly from white viewers and then I think that changed, , and then, , Got me thinking about , what kind of conversation do I want to have? How do I want people to respond to a work? I don't necessarily mean is that going to piss them off or not? I realized that it felt uninviting for people and it felt uninviting for the exact, people I wanted to have that conversation with. I wouldn't say like I've completely changed the way that I work. My writing tends to be much more pointed and my visual work I try to move through a spectrum of Different strategies and ways of weaving my politics into the creative work. Sometimes with certain projects, I want to be more inviting and to plant the seeds of that politics in people, and sometimes it's more like an open conversation, and sometimes it's a little more direct. For the last several years, I've really been experimenting with different strategies and approaches to bring my politics into the work and also to try to make it depending on the context, as inviting as possible without hiding what my politics are. [00:28:32] Miko Lee: Thank you for that. What are you interested in exploring at this Under the Same Sun event? Will you have a chance to walk around and see some of the other artwork, or are you staying with your exhibit? [00:28:43] Connie Zheng: I hope I'll be able to walk around and see other artwork. [00:28:46] Miko Lee: And what is it for yourself? How would you like to walk away from the festival? [00:28:51] Connie Zheng: I would love to have conversations with people about what the festival means to them and what questions it's opening for them and how they see, the installation what inspires in them, what questions it opens for them, I'm really humbled when people bring any real presence to my work, and it's not something I take for granted. I think really just engaging thoughtfully with a creative work that you see is it requires an act of like generosity. Would just be very excited to have conversations with people. [00:29:38] Miko Lee: Well, Connie Zhang, thank you for spending so much time with me. I appreciate you, look forward to seeing your artwork. [00:29:44] Connie Zheng: Thank you. Yeah this has been really lovely and thank you for your time and your attention. [00:29:50] Jalena Keane-Lee: Next up, listen to turn you by Rocky Rivera. MUSIC [00:29:53] Jalena Keane-Lee: That was turn you by Rocky Rivera. [00:32:53] Miko Lee: You're tuned into APEX express on 94.1 K PFA and 89.3 KPFB in Berkeley and online@kpfa.org. Welcome to Apex Express Macro Waves. I'm so excited to talk with you all. You are a locally based creative collective and you create interactive pieces that are around conceptual art, new media, and design. Welcome Robin Bird David, Dominic Cheng, and Jeffrey Yip to Apex Express. [00:33:25] Dominic Cheng: Thanks for having us. [00:33:26] Robin Birdd David: Glad to be here. [00:33:29] Miko Lee: Can I just start with each of you, because we have three different important voices. Can I start with each of you telling me who you are, who are your people, and what legacy do you carry from them? [00:33:45] Robin Birdd David: My name is Robin Bird David. I go by she, they, and that's a big question. I don't think we've ever been asked that question. I think it's an important one. Specifically there's five of us technically in the collective. There's three of us today, who are working on our current project that's coming up with CMAC and Edge on the Square. The collective also includes Tina Kashiwagi and Anam Awan but they are not here today. Specifically with us three, we're all born and raised in the Bay Area, Asian American second generation. So I think that holds an important aspect of the communities we serve. We've been doing a lot of work around stories of different generations of migration, the diaspora particularly with Filipino American, Chinese American we've done work around Japanese American stories, intergenerational stories. So I'll leave it there and pass it along to Dominic. [00:34:50] Dominic Cheng: For the most part. We represent our collective, which is mostly Asian American and Pan Asian artists. All of us come from different backgrounds of art practice. we really strive to collaborate and share our skills and our different experiences and really tried to build upon work that isn't necessarily representative of one single individual. And it's more centered around our collective experience and so as My collective mate Robin had mentioned we do a lot of work that's really introspective and looking at our ancestry as Asians in America or Asian Americans in America. We really try to focus a lot on exploring intergenerational experiences and issues, a lot of trauma and healing that we try to integrate with a lot of the work that we're producing. And that's what brings us here today to the project that we are creating as part of the Under the Sun Festival. [00:35:57] Miko Lee: So Jeffrey, who are your people and what legacy do you carry from them? [00:36:06] Jeffrey Yip: When I think of my people, I think of family. How I identify in general is for my upbringing, for my family and all the arguments I've had all the kind of love that was shown to me. I think as you get older, you start to have chosen family, right? Macrowaves we consider ourselves a family and I consider them my chosen family. Our broader community folks, there's so many people, there's so much love , in the Bay Area and specific being the creative kind of scene. Our legacy is we all have something to share in this world, right? As a collective, we've learned that we all bring something special to the table. We highlight our kind of like strengths. We do what we can to help each other. As a collective, we also do that in the broader kind of communities. It's like we, we have something to share. We mentioned this before, is like a collaboration and bring people on board and get to know people, build community, and like grassroots kind of way. [00:37:08] Miko Lee: So thank you for that. [00:37:12] Robin Birdd David: The reason why Macwaves got together in the first place was because we were really craving a place for people of color. Queer folks to come together to have a safe space to create artwork together. That was really removed from the competitive nature that is often in art spaces, as we know, like art within capitalism and within the society, it builds this structure of you're competing for grants or for residencies. The people that we want to serve and the people that we build with are other artists, queer people of color artists to really create a space where we can build and share resources and skills to create work together rather than to be competing. So that's something that we emphasize in our work. I think the Bay Area holds a special place as a place where a lot of revolution has happened, a lot of community building has happened in the Bay Area for people of color, for marginalized communities. I think that is a legacy we hope to carry as we continue to do this collective work. [00:38:16] Miko Lee: That's so great. Can you talk a little bit more about how you came to be, how your collective came into fruition? [00:38:23] Robin Birdd David: Yeah, that's a good question. Jeffrey and I attended San Francisco State together and we met in a cybernetics new media art class. We were craving a space that wasn't so white focus and wasn't so white wall focus. My background is in painting and Jeff was in the program for new media. We felt that there was this divide of either like the fine arts world, which was a very like white wall space. Then there was the art and technology spaces, which also felt white. There was just a specific type of artists and community that came along with both those spaces and us being people of color, Asian, and growing up in the Bay area. I felt like I didn't necessarily belong in those spaces at the time. We decided why don't we do our own thing? So we started doing these one day events, art experiences parties where we would do like installations and have like DJs and performers and chefs come and we would do this whole experience where like different senses were activated. That's how we started and it just formed naturally. [00:39:35] Miko Lee: So it started out Robin, you, and Jeffrey, and then you've grown to add more people? [00:39:40] Robin Birdd David: Yes, we started in the ideating phases, and then we brought in other folks, like Dominic, to come help and create these one day experiences. Then from there, the folks who were collaborating with us, we naturally formed into a collective. [00:39:56] Miko Lee: Does each artist play a specific role? How do you interact with each other? [00:40:01] Dominic Cheng: I think one of the things that we've felt really special about being in a collective is that we bring different strengths, but it doesn't necessarily dictate like what we can and cannot do in the collective. There's a lot of responsibilities with a lot of the organization, a lot of the finances, but then there's also the responsibility of developing concepts and like refining what approach we want to take towards making installation or an experience. I think organically we have developed concepts for our projects collectively. Some folks tend to take lead on some ideas and others follow and provide support, which is always I think something that has been really uplifting for us is to not really. Think about it from like an individualized perspective where one singular artist needs to do every single thing on their own. That really opened up a lot of opportunities for us as creatives and artists to think beyond what we individually can create and really honing in on the resources and the creative like experiences and techniques that other folks bring to the table. [00:41:14] Miko Lee: So macro waves focuses around future ancestry intergenerational experiences and collective healing. How does this relate to the Under the same sun, reimagining collective liberation from the edges of Chinatown, which is the theme of this year's second annual festival. [00:41:33] Dominic Cheng: We have been a collective since 2015. A lot of the work that we have been doing has been centered around storytelling and exploring our ancestry through a lot of experiences that we've encountered between us and our parents or us and our grandparents or others. Us and folks that are probably not an ancestor quite just yet. We have always been fascinated in utilizing that area as like a point of adventure as a place for us to explore ideas outside of conventional storytelling. We have been creating works specifically looking at how trauma has been passed along through cultures of just brushing things under the rug, or how those types of experiences can really build up a like a hard shell for folks to really break through and to heal. We've also been doing work that has been exploring some of the experiences that we all share like today especially through the pandemic [00:42:38] Miko Lee: How does the theme of Under the Same Sun make you feel and what does it inspire in you all as a collective? [00:42:46] Robin Birdd David: So MacroWave's coming together in the first place. Is really reimagining art practice like collective work. In this case collective care, which is what our project focuses on. We're really interested in including other communities in our work. We did a project called alternate realm in SF Chinatown, where we interviewed shop owners during the pandemic when a lot of the restaurants and businesses were closed down and we're only doing takeout. And so we saw an area where we could. Utilize our work to help small businesses out. And so we interviewed these small these business owners about their experiences around alters and specifically Qingming And we asked them how did their rest or their business restaurant shop start and what are your alters that you have at home. Through these interviews, we collaborate with other artists outside of the collective to create augmented reality alters that became a walking tour that communities can experience through their cell phones or iPads. And so really just like bringing. outside communities that are not necessarily in the art scene to experience what other people are doing in the community and how do we bridge the gap between different generations of people and continue this legacy of storytelling and to learn more about in this particular project, more about like our Asian community and the diaspora and how they were able to start a business in the first place. [00:44:27] Miko Lee: I really appreciated those short videos about Qingming and just getting to hear from a shopkeeper's perspective about what the things they're burning for their ancestors. I think about that a lot when I'm doing Qingming with my family. So I appreciate that there's this video that's there on the internet will just last, but then you had this temporary piece with where you would go and scan a QR code. Is that right? [00:44:53] Dominic Cheng: Yeah, part of this. That project really involved us really capturing the stories of these local businesses who are not just only struggling financially and economically to survive, but they were also like experiencing heightened like violence in their communities and xenophobia. And this was like during a time where we felt that. It was important for us to open up this project as a platform for other creatives, other artists who identify as Asians to create a digital offering, like a digital art altar offering to each business in response to the stories that they were hearing [00:45:33] Miko Lee: Jeffrey, can you talk about the piece that you're going to be showing at the exhibit coming up for under the same sun? [00:45:43] Jeffrey Yip: Yeah it's a huge project and we've been conceptualizing for about two years now. It's Actually a culmination of the work that we have been doing. In 2000, I think 17 or 16, we started creating like healing spaces. One of which was like Protectural Voyager, which showed at SoMa Arts. It was this geodesic dome and there was like healing feedback sensors attached to it. There was like one that could read your brain. A brain wave reader and what was a heart wave reader. We're inviting folks to meditate inside this dome and when they we're at a calmer state, then the visuals will be more meditative and encourage meditation. We've created a number of these kind of like healing spaces and exhibitions. Collective futures is the one that we're going to be showing at this festival this year. Idea is around community care, collective care and also questioning the idea of self care and self care is important and we all need self care and sometimes that can get caught up in Western individualism and I think it is important to have that delineation and emphasize the the collective care because because you can't do everything by ourselves. We need community. We need family members. We need people to show up for each other. [00:46:59] Robin Birdd David: Our piece is called collective futures. Our installation is a critique about self care and coming out of shelter in place. We were encouraged to take care of ourselves, but also as a means to be productive and to get back out there and to work. it's like what Jeff mentioned is really important, but there needs to be a shift to like community care like how do we take care of ourselves. If institutions aren't are not working if certain systems are not working, how can the community show up for each other and I think that. Under the Same Sun is an example of this collective experience of coming together to reimagine new ways of experiencing art and really integrating and bringing together different communities outside of Chinatown, into Chinatown bringing other migrant, people of color communities who all have similar ways of showing up and caring for each other rather than being segregated Into like different communities by ethnic groups, but like, how do we come together? [00:48:04] Miko Lee: Jeff. If I walk into Edge on the Square, what do I see? [00:48:10] Jeffrey Yip: If you walked into Edge on the Square, you would see a mound full of moss. We're inviting people to come and sit down on and in the middle of that mound, there's going to be like a bowl of water that will be vibrating and the whole platform is actually vibrant. So we're inviting participants to come on and feel these vibrations that are being produced by the sound artists that we're inviting to, to provide sound. On these platforms, there are transducers that essentially work like speakers, but instead of pushing air out of the cone, they vibrate . And so basically that's essentially what this project's about. We'll be like having a platform building a platform that will be vibrating. So there'll be like a, like a sound installation that will vibrate the same frequencies into the platform. And so there's this idea called a vibroacoustic therapy. And it's the idea that like. under certain vibrations that can be a healing thing, right? And so we're inviting folks to come on this platform and all vibrate on the same wavelength and essentially just have the intention to heal. And I think a lot of times with these healing spaces, we're not like, Oh yeah, these spaces are going to heal you. It's more it's more so like we're inviting to people with to come in with the intention to heal because I don't identify as a healer, but I feel like we all can do the work to heal ourselves. [00:49:31] Miko Lee: Where is your piece going to How can people find it? [00:49:36] Robin Birdd David: Collective Futures installation can be found in the Edge on the Square gallery space. It is part of the gallery exhibition that will be up, till next year, June. And the location is 800 Grant Avenue in San Francisco, Chinatown. The nature of the installation is really about collaboration. We're inviting other collaborators to come in to either create sound performances where the sound performance connects to the vibration. On this installation can feel can physically feel the music being played at the same time. We also are inviting other healing practitioners, we're hoping to invite a Tai Chi instructor to host a class, maybe with different, with elders, with different community members in Chinatown to be able to utilize the platform in different ways. [00:50:35] Dominic Cheng: We wanted to create a platform as a means of opening up dialogue about other community engagement opportunities. Some of the folks that we have been interested in is cone shaped top, which is arts and culture space based in Oakland that has been doing a lot of work opening up space for a new emerging sound artists to have a space to perform and just to share music and be in community with each other. [00:51:01] Robin Birdd David: Cone Shaped Top will be collaborating with us for the opening of Under the Same Sun Festival on September 30th. They will be hosting a series of other sound and performance based artists that will perform live for the festival. So we're really excited about that and to really kick off this installation where throughout the year, the rest of the year and next year, we'll be able to collaborate with other community folks. [00:51:28] Miko Lee: That is very exciting. Jeffrey Yip, what do you want audiences to feel? [00:51:35] Jeffrey Yip: Everybody's gonna have a different experience, right? I personally want to start with telling somebody how they should experience the work, like I really do feel like everybody's going to come in with a unique perspective. The way that they'll experience it will be new to themselves because for me part of the art right is the experience within the individual, and that's what they're bringing to the table. It's a almost a collaboration with the participants as well because they bring their unique experience to it and you know maybe they'll share some share the experience with somebody else and there might be similarities but they'll have a unique experience. Ultimately I would say a sense of togetherness and community. That would be ideal. [00:52:19] Miko Lee: What about you, Robin and Dominic, what do you want the audience to feel when they leave your exhibition? [00:52:28] Robin Birdd David: The concept behind collective futures really comes from that feeling that we had in the pandemic where we were actually able to take a break. The concept of self care, even though it existed already, was there was a hyper focus on self care, and whatever the care is that people needed, it was obvious that we all needed a break and we needed space from capitalism from the day to day work and hustle and bustle, and so this installation really is a nod to that. It's wait a minute, how we take a step back and think about like how do we show collective care? How do we show up for each other? How do we care for ourselves? In a way that I don't know if we really got to the We never really got to the root of the problem since we came back from COVID, even though COVID still exists. We never really figured that part out. Like here we are still continuing to hustle and continue the work which is all important. I'm hoping that people who experience our installation will be reminded of I need to rest and it's okay to take a break. It's okay to pause and it's okay to just lay here and be still and be okay with where they are in their lives, where we are in our lives. [00:53:47] Dominic Cheng: Building on to that, I really do think that one of the hopes that I have is for folks to come to this leaving with just more interest in exploring collective care. It's important to not just only continue to do the work of living day to day and trying to survive, but really to take those moments of rest and really to seek out opportunities to provide community collective care. It has to be a constant and it can't just be, like, a one time thing. That's what we're really hoping for folks to do is to really be moved by the collective experience that they share with. Either folks that they bring together with them to the space and to the installation or for folks that they meet and connect with organically just throughout their visit. [00:54:37] Miko Lee: What are you looking forward to at this whole event that's happening? Will all of you stay with your piece or will you get to wander around and experience the other events that are happening? [00:54:49] Robin Birdd David: That's a good question. I'm hoping we'll be able to experience the events. That's also my birthday. So I'm hoping to be able to celebrate, see folks I haven't seen in a long time in the community, and to learn about other artists work and to be able To also explore Chinatown as the way that the festival is, was designed to be able to support small businesses. And then also to be able to collaborate with Cone Shaped Top is such an honor and something that we've wanted to do for so long. [00:55:19] Dominic Cheng: I'm excited to just support other artists who are activating like different parts of the festival. I had attended last year's festival the inaugural festival and was really amazed and really moved by the ways in which folks were taking up taking up space in like public areas through art and were sharing different stories in different parts of the entire Chinatown neighborhood. That was really exciting for me to experience the first time and I'm hoping to experience that and something new this time around. [00:56:01] Miko Lee: What about you, Jeffrey? What are you looking forward to? [00:56:07] Jeffrey Yip: I echo everything they both said. I think being a spectator and experiencing What these other creatives are showcasing. I know Kim Ip is going to do a performance. I'm excited about that. TNT Tricycle is going to be there. Maybe I'll sing a song I know there is going to be a lot of great stuff. There's going to be the canto pop. I'm excited for that as well. So maybe dance a little bit in the street. , I think that would be nice. it'll be really good for me and Jeff to brush up on our Cantonese through dancing to canto pop DJ music. [00:56:43] Miko Lee: Okay, and we will just look forward to seeing you all dancing in the procession, which is going to be lion dance and then Duniya dance all the way around the block. So you can do a little Bollywood, a little lion dance. Thank you so much Macro Waves Collective for joining me on Apex Express. I hope people can get out in the streets and see this amazing artwork going down the end of the month, September 30th. Thank you all for joining me. [00:57:08] Robin Birdd David: Thank you so much for having us. [00:57:10] Dominic Cheng: Thank you so much Miko. [00:57:14] Miko Lee: Thank you so much for joining us. Please check out our website, kpfa.org backslash program, backslash apex express to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world. Your voices are important. [00:57:39] Miko Lee: Apex express is a proud member of the AACRE network. Asian-Americans for civil rights and equality. Find out more at aacre.org. Apex express is produced by me. Miko Lee. Along with Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar, Anuj Vaida. Kiki Rivera, Swati Rayasam, Nate Tan, Hieu Nguyen and Cheryl Truong tonight's show is produced by me Miko thank you so much to the team at kpfa for their support have a great Night. The post APEX Express – 9.7.23 – Under the Same Sun appeared first on KPFA.

Gil talks to Sara Fenske Bahat, the CEO of the Yerba Buena Center for the Arts in San Francisco and a 2022 Presidential Leadership Scholar. Sara shares how she leveraged her background in finance and economics to develop a one-of-a-kind MBA program and how her dyslexic mindset influenced her innovative approach to calendaring and note-taking. For more information: Follow Sara on Instagram, Twitter and LinkedIn. Yerba Buena Center for the Arts Presidential Leadership Scholars Program

Episode 123: Architectural Education: Evolving Curriculum & Alternative PathsHow has the MIT School of Architecture and Planning driven innovation and influenced alternative career paths for students in the field? In response to their listeners' curiosity on bridging pathways into alternative careers, co-hosts Evelyn Lee and Je'Nen Chastain interview Nicholas de Monchaux, Professor and Head of Architecture at MIT, to discuss the evolution of curriculum at the oldest architecture program in the US. They'll discuss potential career paths students can take and how Nick created a career that blends architecture, teaching, writing — and even installation work.Learn about the history of MIT and how its architectural program is immersed in both research and entrepreneurial culture, as well as how the history and culture of MIT has influenced graduating students' ideas of architecture in the world. In this conversation, Nick illustrates how MIT enhances its students' experience, the types of students MIT attracts, and how moving through unexpected spaces allowed Nick to redefine the possibilities of his career and carve a path of his own.To wrap up the episode, Nick shares advice to students about fusing curiosity and passion into new career pathways as faculty strive to expand the profession, its impact, and who has access to it — all in an effort to find other ways to speak with and to the world.“The architecture of our world is much bigger than bricks, although bricks are very, very important. I'm interested in that largest meaning of architecture, both as a sense of what we describe architecture as being — which extends far beyond buildings both bigger than them and much smaller than them — and also extends far beyond the traditional notion of practice as well.”Tune in next week to hear a conversation with Evelyn and Je'Nen as they discuss the upcoming Mental Health in Architecture Summit.Guest:Nicholas de Monchaux is Professor and Head of Architecture at MIT, as well as a partner in the architecture practice modem. He is the author of Spacesuit: Fashioning Apollo (MIT Press, 2011), an architectural and urban history of the Apollo Spacesuit, winner of the Eugene Emme award from the American Astronautical Society and shortlisted for the Art Book Prize, as well as Local Code: 3,659 Proposals about Data, Design, and the Nature of Cities (Princeton Architectural Press, Fall 2016). His design work has been exhibited widely, including at the Biennial of the Americas, the Venice Architecture Biennale, The Lisbon Architecture Triennial, SFMOMA, the Yerba Buena Center for the Arts, the Storefront for Art and Architecture and the Museum of Contemporary Art in Chicago. He is a Fellow of the American Academy in Rome. Until 2019, he was Craigslist Distinguished Professor of New Media and Professor of Architecture and Urban Design at UC Berkeley.

Carlton Turner understands that when you can't feed yourself the imagination is the first thing to go And if you can't "see" a different future you can't make change. Sipp Culture is about feeding both the body and the mind's eye. BIOCarlton Turner is an artist, agriculturalist, researcher, and co-founder of the Mississippi Center for Cultural Production (Sipp Culture). Sipp Culture uses food and story to support rural community development in his hometown of Utica, Mississippi where his family has been for eight generations. He currently serves on the board of First Peoples Fund, Imagining America, Project South and the National Black Food and Justice Alliance. Carlton is a member of the We Shall Overcome Fund Advisory Committee at the Highlander Center for Research and Education and is the former Executive Director of Alternate ROOTS and is a founding partner of the Intercultural Leadership Institute.Carlton is a current Interdisciplinary Research Fellow with the Robert Woods Johnson Foundation and was named to the Yerba Buena Center for the Arts YBCA100. He is also a former Ford Foundation Art of Change Fellow and former Cultural Policy Fellow at the Creative Placemaking Institute at Arizona State University's Herberger Institute for Design in the Arts.Carlton Turner is also co-founder and co-artistic director, along with his brother Maurice Turner, of the group M.U.G.A.B.E.E. (Men Under Guidance Acting Before Early Extinction). M.U.G.A.B.E.E. is a Mississippi-based performing arts group that blends of jazz, hip-hop, spoken word poetry and soul music together with non-traditional storytelling. His current work is River Sols, a new play being developed in collaboration with Pangea World Theater that explores race, identity, class, faith, and difference across African American and South Asian communities through embodiment of a river.He is also a member of the Rural Wealth Lab at RUPRI (Rural Policy Research Institute) and an advisor to the Kresge Foundation's FreshLo Initiative. In 2018, Carlton was awarded the Sidney Yates Award for Advocacy in the Performing Arts by the Association of Performing Arts Professionals. Carlton has also received the M. Edgar Rosenblum award for outstanding contribution to Ensemble Theater (2011) and the Otto René Castillo Awards for Political Theatre (2015).Notable MentionsSIPP Culture: The Mississippi Center for Cultural Production is an approach and resource for cultivating thriving communities. Based in the rural South, “Sipp Culture” is honoring the history and building the future of our own community of Utica, MS. Sipp Culture supports community development from the ground up through cultural production focused on self-determination and agency designed by us and for us. We believe that history, culture, and food affirm our individual and collective humanity. So, we are strengthening our local food system, advancing health equity, and supporting rural artistic voices – while activating the power of story – all to promote the legacy and vision of our hometown.Octavia Butler: OCTAVIA E. BUTLER was a renowned African American author who received a MacArthur “Genius” Grant and PEN West Lifetime Achievement Award for her body of work. Born in Pasadena in 1947, she was raised by her mother and her grandmother. She was the author of several award-winning novels including PARABLE OF THE SOWER (1993), which was a New York Times Notable Book of the Year, and PARABLE OF THE TALENTS (1995) winner of the Nebula Award for the best science fiction novel published that year. She was acclaimed for her lean prose, strong protagonists, and social observations in stories that range from the distant past to the...

This is the first of 10 episodes that I recorded and produced at The Space Program Residency in San Francisco. The first in the series is a conversation with artist and educator Libby Black. We talk about sobriety, lesbian visibility, teaching before and after the pandemic, and that time she swam The Rock, yes Alcatraz. About Libby Black Libby Black is a painter, drawer, and sculptural installation artist living in Berkeley, CA. Her artwork charts a path through personal history and a broader cultural context to explore the intersection of politics, feminism, LGBTQ+ identity, consumerism, addiction, notions of value, and desire. She has exhibited nationally and internationally, with such shows as “California Love” at Galerie Droste in Wupertal, Germany; “Bay Area Now 4” at Yerba Buena Center for the Arts; “California Biennial” at the Orange County Museum of Art; and at numerous galleries in New York, Los Angeles, and San Francisco. Black has been an artist-in-residence at Headlands Center for the Arts in Sausalito, CA; Montalvo Arts Center in Saratoga, CA; and Spaces in Cleveland, OH. Her work has been reviewed in Artforum, Art in America, ARTnews, Flash Art, and The New York Times. She received a BFA from the Cleveland Institute of Art in 1999 and an MFA at the California College of the Arts in 2001. Libby is an Assistant Professor at San Francisco State University. About The Side Woo Host & Creator: Sarah Thibault On-site Producer: Bryan Lovett Sound & Content Editing: Sarah Thibault Intro and outro music: LewisP-Audio found on Audio Jungle The Side Woo is a podcast created through The Side Woo Collective. To learn more go to thesidewoo.com For questions, comments, press, or sponsorships you can email thesidewoo@gmail.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/thesidewoopodcast/message

Join us for an interview with Sara Fenske Bahat, who is CEO at Yerba Buena Center for the Arts. As Sara took her interim role as CEO of the Yerba Buena Center for the Arts, an employee asked her “Why should I invest in someone who is only here as interim CEO?” In this episode, Sara talks about the opportunities around coming in as an interim CEO and how she has chosen to focus on creating a culture of care for the leadership team and organization. She says it is about creating a culture that can move at the speed of trust. It means the staff, board, and community are empowered to be primary, active collaborators in the shaping and evolution of their organization. Check out YBCA events calendar. Original music by Lynz Floren.

Sarah talks with artist and activist Amy M. Ho. Amy talks about her work as an art teacher for an art-in-prison program at San Quentin Correctional Facility and how in 2021, her father was tragically killed during a mugging in downtown Oakland. Amy shares how her background in social justice activism with the prison system, has reinforced her belief in restorative justice, despite being touched personally by violent crime. About Amy M. Ho Amy M. Ho builds video and spatial installations that bring attention to our existence as both physical and psychological beings. Amy completed her undergraduate degree in Art Practice at University of California, Berkeley and her MFA at Mills College in Oakland, CA. She was selected as a KQED Woman to Watch in 2017, received a San Francisco Arts Commission Individual Artists Grant in 2013 and once won a costume contest at Emmy's Spaghetti Shack dressed as a fusilli pasta. Amy was included in Yerba Buena Center for the Arts' Bay Area Now 7 in 2014 and was a 2013 fellowship artist at the Kala Art Institute in Berkeley, CA. She has previously exhibited at the San Jose Institute for Contemporary Art, the Contemporary Jewish Museum in San Francisco, CA, the Elmhurst Art Museum in Elmhurst, IL, and at the San Diego State University Downtown Art Gallery. Amy is a trustee at OUTPOST in Norwich, UK. She lives in Bozeman, MT and is currently designing a board game about dogs.    Show notes Amy M. Ho website Amy's Royal NoneSuch Gallery project: Spaces from Yesterday Art Date Substack About The Side Woo Host & Creator: Sarah Thibault Sound & Content editing: Sarah Thibault Intro and outro music: LewisP-Audio found on Audio Jungle The Side Woo is a podcast created through The Side Woo Collective. To learn more go to thesidewoo.com For questions, comments, press, or sponsorships you can email thesidewoo@gmail.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/thesidewoopodcast/message

This episode originally aired September 11, 2019. Jenny Odell is a multidisciplinary artist and writer based in Oakland, California. She's the author of How To Do Nothing: Resisting the Attention Economy, teaches digital/phyiscal design at Stanford and has been the artist in residence at the Recology SF (aka ‘the dump', San Francisco Planning Department, the Yerba Buena Center for the Arts. In this episode, Jarrett and Jenny talk about her background in literature and design, the intersection of text and image, and the value of seeing what is front of you. Jenny's new book, Saving Time, is now available. Links from this episode can be found at scratchingthesurface.fm/132-jenny-odell-rerun. — If you enjoy the show, please consider supporting us on Patreon and get bonus content, transcripts, and our monthly newsletter! www.patreon.com/surfacepodcast

This week, to kick off Pride Month, Liz and Sarah talk with trans artist, Eli Thorne. We talk with Eli about his experience coming out and transitioning as a trans man, dating as a man for the first time on the hellscape known as Tinder (where he ended up finding love), the Faustian bargain of Instagram success, and how he feels about becoming a dad with his long-time partner. About Eli Thorne Eli Thorne was b.1986 in Harrogate, England, and raised in the mountains of Santa Cruz, California. He received his BFA at UC Berkeley. Later received his MFA from Mills College. As a trans paitnter and sculptor, his art practice aims to reconcile and negotiate his own sense of and relationship to manhood. His work has been shown in various spaces in the Bay Area; Mills College Art Museum, Southern Exposure, Root Division, Gallery 16, Anglim Gilbert Gallery, Royal Nonesuch Gallery, and Et Al. He has given talks at Yerba Buena Center for the Arts and UC Berkeley and was a featured artist in the KQED Artist series Redefining Pride. Eli currently lives and maintains his art practice in Upstate, NY. Show notes Eli's Instagram Eli's show at Royal Nonesuch Gallery, "Yellow #5, Bruh" Zencastr for audio and video recording Tech For Campaigns About The Side Woo Host & Creator: Sarah Thibault Host: Elizabeth Darrow Bernstein Sound & Content editing: Sarah Thibault Intro and outro music: LewisP-Audio found on Audio Jungle Sound Effects from Pond5 The Side Woo is a podcast created through The Side Woo Collective. To learn more go to thesidewoo.com For questions, comments, press, or sponsorships you can email thesidewoo@gmail.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/thesidewoopodcast/message

Episode 12 with Brooklyn Artist, Audrey Stone. Audrey is a painter that works with line, color and subtle color gradients. She observes the shifting color and light innate and describes it as an ecstatic experience. Audrey received her MFA from Hunter College and her BFA from Pratt Institute focusing on painting. She has exhibited widely across the United States as well as in Austria, Bulgaria, the Czech Republic, England, France and  Japan. Audrey has shown with Morgan Lehman Gallery, McKenzie Fine Art,  the Andy Warhol Museum, the Arkansas Art Center, the Columbus Museum, Geoffrey Young Gallery, Kentler International Drawing Space, Kenise Barnes Fine Art, ODETTA Gallery,  and Yerba Buena Center for the Arts. Her work is in many public collections including the Cleveland clinic, Credit Suisse, Fidelity Investments, New York Presbyterian Hospital and many more.  In this conversation we talk about line, about moving through various stages of work , about the constants of a place and the markers of what is left in a place. It's about imperfect perfection, soft edge painting, moments o excitement and calm. We talked about creating paintings about unimaginable places as a way to understand the unknowable and the stories that are lost. We talk about color, showing the work and so much more!Please Subscribe to the show, leave a review and share this episode on social media or with friends! Check out our website for more information and follow us on @artist_and_place Steam Clock. Theme music by @GraceImago Podcast graphic design by @RobKimmel

Documentary filmmaker, Ellen Bruno, joins us for today's episode. Ellen focuses on ways that divorce impacts children and has produced two films, Split and SplitUp. Both films follow 12 children who were raised through a divorce and what the long-term effects were on their lives. She talks with us about what she wishes parents knew and how best to support children through difficult times. Ellen touches on the impacts of generational divorce as well. Tune in today to learn how to change the story so that your kids can have loving, healthy relationships in the future.  In this episode: [02:29] What drove Ellen to create a documentary on divorced children? [05:52] Ellen shares the key things she learned while filming Split. [11:17] What Ellen believes kids want to hear differently through their divorce/growing up after divorce. [13:40] What happens to children in the long term when there are continuous conflicts between parents? [19:51] How does being a child of divorce affect children's outlook on love for themselves? [21:05] What information did Ellen find about generational divorce? Key Takeaways:  Families with parents who were more cooperative and had less conflict, fared better long-term. Families with more conflict post-divorce, those children are still struggling long-term. Have the courage to listen to your children's concerns, hear their questions, and answer appropriately for their age with the needed information. Help them make sense of the situation. Confirm to them that the decision isn't because of them. Disengage from the toxic environment for both the parents and children. Put the anger and resentment aside and show up for the kids as much as possible. Choose joy and choose love as often as possible.  Quotes:  “Sometimes we think, oh divorce is something that happens within a discrete period of time, and then everyone moves on. Well actually, as we all know, divorce becomes part of the DNA of our family structure, part of the experience of our children, and that will be true when they are 40 as it is when they are 4.” - Ellen Bruno “I just want parents to have the courage and understand that opening up these conversations and allowing your children to ask questions is going to be one of the best things you can do for your kids. And it doesn't mean you have to answer every question, but everybody that goes through a difficult situation, whether its political refugees, prisoners, young sex workers, or kids from divorce, everybody needs to make sense of their experience in order to move forward. They need to make sense of their experience in order to move forward.” - Ellen Bruno Guest Bio:  Ellen Bruno is an award-winning documentary filmmaker based in San Francisco. With a background in international relief work, Ellen's films have focused on issues at the forefront of human rights. She began her relief efforts in remote Mayan villages in Tabasco, Mexico. She has worked in refugee camps on the Thai-Cambodian border with the International Rescue Committee, in Vietnamese boat camps with The Refugee Section of the American Embassy in Thailand, and as director of the Cambodian Women's Project for the American Friends Service Committee. She has also been a hospice worker for the Zen Hospice Project in San Francisco. Ellen completed a master's degree in documentary film at Stanford University. She is a recipient of Guggenheim and Rockefeller Fellowships, a Goldie Award for Outstanding Artist, an Alpert Award for the Arts, an Anonymous Was A Woman Award for the Arts, a Shenkin Fellowship from Yale University School of Art, and was an Artist-in-Residence at the Yerba Buena Center for the Arts. Resources:  Bruno Films Split Film Outreach Project The Split Film Guide Lesa Koski Website Lesa's Online Courses Sober LinkThe Onward app was made for divorced parents to help track, share, and split their children's expenses. Download The Onward App today for iOS or Android!

Cold Medina is a musician, poet, teacher and rapper. He is also Senior Communications Manager at the Yerba Buena Center for the Arts in San Francisco, California. “ Music has this power - this vehicle for social change, to make waves, to have conversations that maybe people aren't having. And if they are having them, it's not really having a broad reach. But if you put it into the music, if you put it into that format it can travel a lot further. Once I saw the impact of that, the power of that […] I realized we can really take these political conversations and bring them to the masses in a way that maybe isn't necessarily - it's not that you are sneaking it in. It's like putting a little cheese on the broccoli so people can eat their vegetables and get that good nourishment. Nourish their mind, nourish their soul.” Medina explains the power that music has for social change and as a medium to communicate to the masses. In this episode he shares with us how his experiences growing up in a Mexican and Nicaragüense household shaped his early interest in art. His parents shared with him varied music genres such as soul, rock and latin hip hop. Later through highschool art classes and sharing time with friends and family who had an interest in music his passion was ignited. Cold Medina reminds us to show the love to our craft that it deserves. Listen and view Medinas work on his LinkTree and album Knights in Tropicana wherever you listen to music. Music for this episode is composed by Humans Win and podcast editing is by Bill Fires.

Mark Seddon speaks to multi award-winning Palestinian photographers Najib Joe Hakim & Ahmad Al-Bazz about frontline photojournalism under apartheid & the power of cultural resistance in the diaspora.   Najib Joe Hakim is an award winning Palestinian-American documentary photographer and artist based in San Francisco, CA. He is the recipient of the 2020 Rebuilding Alliance Storytellers Award for his projects Home Away from Home: Little Palestine by the Bay, Born among Mirrors and video Cooking Lessons: A Palestinian American Story. In 2019 he was an Art Fellow at the Yerba Buena Center for the Arts in San Francisco, and his digital collage "Sending Wings instead of Arms" placed 1st in a global competition sponsored by the US Campaign for Palestinian Rights.   Ahmad Al-Bazz is a multi-award winning Palestinian video-journalist, photographer and documentary filmmaker based in Nablus, occupied West Bank. In 2012, he became a member of the Activestills documentary photography collective. Ahmad regularly reports and publishes pieces at Mondoweiss and +972 Magazine and also works as a freelancer for Defence for Children International - Palestine. In 2020, he was shortlisted for the Thomson Foundation Young Journalist Award. Between 2015-2019, two of his short documentaries received several regional and international awards, including the Al-Jazeera Documentary Channel Award for Best Arab Short Doc (2015) and the Alexandria Short Film Festival Award (2019). Ahmad's first feature length documentary was recently pitched at Cannes and should be released later this year.

Interdisciplinary artist Brett Cook's current exhibit, at The Yerba Buena Center for the Arts in San Francisco, is profound. In this episode, we talk about the history of some of the installations, including the stunning self-portrait that greets visitors as they enter. Brett explains in detail why and how the show, a collaboration with choreographer Liz Lerman, came to be what it is—the relationships built through interviews with family members of portrait subjects, the deliberate audience engagement. To be an artist in the world, he says, means creating time and space for contemplation and opening oneself to others' experiences. Join us.Cook has received numerous awards, including the Lehman Brady Visiting Professorship at Duke University and the University of North Carolina at Chapel Hill, and the Richard C. Diebenkorn Fellowship at the San Francisco Art Institute. Recognized for a history of socially relevant, community engaged projects, he was selected as a cultural ambassador to Nigeria as part of the U.S. Department of State's 2012 smARTpower Initiative and an inaugural A Blade of Grass Fellow for Socially Engaged Art in 2014. Cook's work has been featured in private and public collections including the Smithsonian/National Portrait Gallery, the Walker Art Center, and Harvard University.About the exhibit-At first glance, visual artist Brett Cook and choreographer Liz Lerman are an unlikely match. Although divergent in presentation and aesthetic, both have spent their careers guided by an intuitive desire to forge new paths, reshape their respective fields, and encourage the exploration of artistry as a catalyst for enacting change. This exhibition is the culmination of Cook and Lerman's three-year residency as senior fellows at YBCA, focusing on centering artists as leaders inside the organization and in the communities they serve. Their pairing asks the public to consider the role of an artist within an institution—and in the public sphere—as urgent and responsive.https://www.brett-cook.comhttps://ybca.org

In this episode of Cities After…, Prof. Robles-Durán interviews Teddy Cruz and Fonna Forman about their work with public institutions and community partners on both sides of the US/Mexico border, in San Diego and Tijuana. Tijuana, as Cruz reminds us, has always been a geography of conflict and of crisis. Cruz and Forman's work is deliberately situated at the intersection of formal, often exclusionary, American institutions and grassroots community organizing. By building coalitions, the interplay between various groups—researchers/political scientists and migrants/community organizers becomes more collaborative and less top-down. Their goal for creating community stations is to build public space that is “not about beautification, but public space that is deliberately injected with co-curatorial programming in perpetuity.” In this conversation, Cruz, Forman, and Robles-Durán discuss changes in border politics since Trump, asylum policies and climate change, working with formal institutions and creating “cultural coyote” organizations, the challenges they face while working at the local level, and more. About our guests: Teddy Cruz (MDes Harvard University) is a Professor of Public Culture and Urbanization in the Department of Visual Arts at the University of California, San Diego. He is known internationally for his urban research of the Tijuana/San Diego border, advancing border neighborhoods as sites of cultural production from which to rethink urban policy, affordable housing, and public space.  Fonna Forman (PhD University of Chicago) is a Professor of Political Theory at the University of California, San Diego and Founding Director of the UCSD Center on Global Justice. Her work focuses on climate justice, borders and migration, and participatory urbanization. She serves as Co-Chair of the University of California's Global Climate Leadership Council. Together they are principals in Estudio Teddy Cruz + Fonna Forman, a research-based political and architectural practice in San Diego investigating borders, informal urbanization, climate resilience, civic infrastructure and public culture. They lead a variety of urban research agendas and civic/public interventions in the San Diego-Tijuana border region and beyond. Their work has been exhibited widely in prestigious cultural venues across the world, including the Museum of Modern Art, New York; the Yerba Buena Center for the Arts, San Francisco; the Cooper Hewitt National Design Museum, New York; Das Haus der Kulturen der Welt, Berlin; M+ Hong Kong, and representing the United States in the 2018 Venice Architectural Biennale. They have two new monographs: Spatializing Justice: Building Blocks and Socializing Architecture: Top-Down / Bottom-Up (MIT Press and Hatje Cantz) and one forthcoming: Unwalling Citizenship (Verso).

This week we visit with researcher, writer, planner, Lorrie Chang to talk about her work with ArtPlace America's Community Development Investment (CDI) program. Along the way we will explore how artists from the Zuni Pueblo, and Southwest Minnesota worked with community developers to integrate arts-based tools and strategies as an enduring core of their practice? BIOLorrie Chang centers an arts and cultural-based approach to community change and development as a path to collective liberation. At PolicyLink, she designed and evaluated the nation's first Creative Placemaking technical assistance program for The National Endowment for the Arts, served as the research partner for ArtPlace's experiment to integrate arts and culture strategies into community development organizations, and supported six arts organizations advancing equitable policies across the country. In East Portland, she led community engagement rooted in storytelling for The People's Plan-- a plan by and for the people projecting a vision for a thriving Black community. As a Yerba Buena Center for the Arts' Truth Fellow, she explored, "How do we find and empower TRUTH?". Last year, in stillness, she humbly pursued, “What does liberation look like for me?”. She now seeks to alchemize her journey of personal liberation to serve collective liberation. Lorrie holds a Master's in Urban and Regional Planning and resides in San Francisco. Notable MentionsThe Southwest Minnesota Housing Partnership (SWMHP) is a non-profit community development corporation serving communities throughout Southwest and South Central Minnesota.Partnership Art: In 2015, SWMHP was one of six organizations that received funding through Artplace America to participate in the Community Development Investments (CDI) Program. The CDI Program was launched to investigate and support place-based organization incorporating art and culture into our core work, allowing us to better fulfill our mission of creative thriving place to live, grow and work.Place-based Productions: We are a production company that explores community stories through site-specific performance and the arts. Our work cultivates stewards of community identity by connecting people to their common places, stories and relationships.Our goals are to foster creativity, play, and, above all, a sense of place.ArtPlace America was a ten-year, $150 million collaboration among a number of foundations, federal agencies, and financial institutions that operated from 2010 to 2020. Our mission was to position arts and culture as a core sector of equitable community...

In Episode 63 of Change the Story / Change the World, Liz Lerman shared stories about her early years and her creative path as a choreographer, teacher, and as a lifelong practicing heretic. In this Episode, (64) we hear about Wicked Bodies, her latest work, exploring the ugly, the beautiful, and the sublime embedded in the age-old story of witches. Special Thanks to the Yerba Buena Center for the Arts for their support of Liz Lerman's work and the use of an excerpt from the Wicked Bodies trailer. BIOLiz Lerman is a choreographer, performer, writer, teacher, and speaker. She has spent the past four decades making her artistic research personal, funny, intellectually vivid, and up to the minute. A key aspect of her artistry is opening her process to everyone from shipbuilders to physicists, construction workers to ballerinas, resulting in both research and experiences that are participatory, relevant, urgent, and usable by others.Called by the Washington Post “the source of an epochal revolution in the scope and purposes of dance art,”[4] she and her dancers have collaborated with shipbuilders, physicists, construction workers, and cancer researchers.[5] In 2002 she won the MacArthur Genius Grant;[6] in 2009, the Jack P. Blaney Award in Dialogue acknowledged her outstanding leadership, creativity, and dedication to melding dialogue with dance, and the 2017 Jacob's Pillow Dance Award.[7]She founded the Liz Lerman Dance Exchange in 1976 and led the company's multi-generational ensemble until July 2011, when Lerman passed the leadership of her company to Cassie Meador;[8] the company is now called simply Dance Exchange.[9] .[10]Under Lerman's leadership Dance Exchange appeared across the U.S. in locations as various as the National Cathedral,[11] Kennedy Center Opera House,[12] and Millennium Stage,[13] Lansburgh Theatre,[14] Clarice Smith Performing Arts Center,

Episode No. 583 features artist William Cordova and curator Michelle White. Cordova is featured in "Beyond the Surface: Collage, Mixed Media and Textile Works from the Collection" at the Nasher Museum of Art at Duke University. The exhibition is on view through May 14. Cordova's work uses a range of media to address and re-make historical narratives. His practice understands that present knowledge of history is always changing, and that artists are part of the process of revising our understandings of the past. Cordova has had solo shows at the Baltimore Museum of Art, the Pérez Art Museum Miami, the Yerba Buena Center for the Arts in San Francisco, and at LAXART in Los Angeles. In 2019 he was included in the Havana Biennial, previously he was included in -ennials at the Whitney Museum of American Art, New York, and in Prague, Venice, and New Orleans (Prospect). On the second segment, White discusses "Walter De Maria: Boxes for Meaningless Work," a survey of De Maria's career drawn mostly from the Menil Collection's outstanding de Maria collection. The exhibition is on view in Houston through April 23.

In this episode, we're exploring uncertainty, transitions, and moving forward in ambiguity – something most of us probably feel like we're getting pretty used to having lived the past several years amid a global pandemic.We'll be exploring how these things show up in organizations, and in one organization in particular – San Francisco's Yerba Buena Center for the Arts. And we'll discuss how they're approaching this in their evolving work.To learn more about their Head of External Relations search, visit: https://www.workshouldntsuck.co/ybca-er.SARA FENSKE BAHAT is a connector, most at-home when bridging the creative arts, economics, and equitable design to shape our social and political landscape. As Yerba Buena Center for the Arts (YBCA) CEO, Sara works collaboratively with the YBCA team to advance the organization as a dynamic home for artists, arts and culture, and social justice movement building. Prior to becoming CEO, Sara served as YBCA's Board Chair. Under her leadership, YBCA navigated COVID-19 pandemic challenges (which resulted in the longest mass closure of cultural venues since World War II), received support from leading innovators for groundbreaking work at the intersection of arts and movement building, and launched the nation's first dedicated guaranteed income program for artists.Most recently, Sara served as chair of the California College of the Arts (CCA) MBA in Design Strategy, a groundbreaking, multidisciplinary degree rooted in systems theory, foresight, and innovation.Sara has a community finance and economic development background. Before becoming an educator, she worked for New York City's economic development agency and in banking, where she championed local government support for community banks, improved banking and savings products for immigrant households, and multi-state consumer protection settlements.Raised in a Milwaukee family steeped in advocacy for human, civil, and LGBTQ+ rights, Sara quickly developed a commitment to activism and social justice. A dedicated political fundraiser and mobilizer, she is passionate about driving civic engagement and hosted the Democratic National Committee's first-ever Zoom fundraiser at the start of the COVID-19 pandemic.Sara is a graduate of the University of Wisconsin-Madison and the London School of Economics. She is a 2022 Presidential Leadership Scholar, exploring the meaning of culture and cohesion in a country increasingly divided across wealth, ideology, and acknowledgment of historic and present inequity.Sara lives in San Francisco and loves a good dance party.RENUKA KHER has supported entrepreneurial efforts in under-resourced communities for her entire career. She has spent 16 years in various roles in philanthropy and managed and directed over $150M. Her professional experience spans the public, private, philanthropic and non-profit sectors. She has served on the board of and as an advisor to many of the nation's leading social change organizations including, Yerba Buena Center for the Arts, Beyond 12, Year Up, Global Citizen Year and Revolution Foods.Most recently, she served on the executive team of Tipping Point Community a nonprofit grant-making organization that fights poverty in the Bay Area. During her six year tenure at Tipping Point she helped lead the growth of the organization as its Chief Operating Officer and also founded T Lab, Tipping Point's R+D engine.Before joining Tipping Point, Renuka served as a Principal at NewSchools Venture Fund whose work is focused on education and prior to that she was a Senior Program Officer at the Robin Hood Foundation where her work included developing and implementing a strategy for a $65 million relief fund, one of the nation's largest, created to respond to the terrorist attacks of September 11th.Her work has been featured in The San Francisco...

To the average citizen, government processes can seem rigid and impenetrable. In her work across finance, municipal government, and the arts world, Sara Fenske Bahat has picked up some ideas about incorporating creativity into policy. Her experience as a New York City municipal staffer bridged the Bloomberg and Giuliani administrations, giving her insight into radically different approaches to local governance. Now, she's interim CEO of the Yerba Buena Center for the Arts. Fenske Bahat says leaders should be willing to experiment and listen to constituents about their needs. | Unlimited Chronicle access: sfchronicle.com/pod Fixing Our City is part of the San Francisco Chronicle's SFNext Project Got a tip, question, comment? Email us at sfnext@sfchronicle.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Please Fill Out the Listener Survey! Episode Summary: Today, I'm joined by Chris Watts, aka The Creationist. Chris is a San Francisco-based visual artist and recipient for The SF Guaranteed Income Pilot for Artists, a stipend program powered by Yerba Buena Center for the Arts that makes no-strings-attached cash payments to artists who have been disproportionately impacted by the pandemic. Chris and I discuss how participating in the program has made a difference in his life and his ability to practice his art. We also touch on the nature of his recent work and how he conveys a sense of peace through his unique hieroglyphs.  Topics Covered:●     Why Chris goes by the name ‘The Creationist'●     How Chris found out about The SF Guaranteed Income Pilot for Artists and went about the application process ●     The future of the program, including international iterations ●     How having a steady income has helped Chris realize his broader artistic vision ●     Background on how Chris created his own hieroglyphic alphabet  Guest Info:●     Chris's Website ●     Chris's Instagram  Special Offers: ●     Check out https://newsly.me and use the promo code ARTHEALS for a free one-month premium subscription. Follow Me:●     My LinkedIn●     Art Heals All Wounds Website●     Art Heals All Wounds Instagram●     Art Heals All Wounds Twitter ●     Art Heals All Wounds Facebook●     Art Heals All Wounds Newsletter      Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Please Fill Out the Listener Survey! Episode Summary: Today, I'm joined by Chris Watts, aka The Creationist. Chris is a San Francisco-based visual artist and recipient for The SF Guaranteed Income Pilot for Artists, a stipend program powered by Yerba Buena Center for the Arts that makes no-strings-attached cash payments to artists who have been disproportionately impacted by the pandemic. Chris and I discuss how participating in the program has made a difference in his life and his ability to practice his art. We also touch on the nature of his recent work and how he conveys a sense of peace through his unique hieroglyphs. Topics Covered:● Why Chris goes by the name ‘The Creationist'● How Chris found out about The SF Guaranteed Income Pilot for Artists and went about the application process ● The future of the program, including international iterations ● How having a steady income has helped Chris realize his broader artistic vision ● Background on how Chris created his own hieroglyphic alphabet Guest Info:● Chris's Website ● Chris's Instagram Special Offers: ● Check out https://newsly.me and use the promo code ARTHEALS for a free one-month premium subscription. Follow Me:● My LinkedIn● Art Heals All Wounds Website● Art Heals All Wounds Instagram● Art Heals All Wounds Twitter ● Art Heals All Wounds Facebook● Art Heals All Wounds Newsletter See acast.com/privacy for privacy and opt-out information.

"Any kind of comfort or satisfaction is poisonous to any kind of growth,” choreographer Alonzo King told Forum ten years ago on the 30th anniversary of his company LINES Ballet. “You want to expand your heart and expand your mind. And that wants to continue going until you leave the planet,” he said. Now, with his 40th anniversary ballet “Deep River” opening at Yerba Buena Center for the Arts on Friday, King joins Forum to talk about his expansive career and the process of making art in uncomfortable times.

Episode 119 Notes and Links to Deesha Philyaw's Work        On Episode 119 of The Chills at Will Podcast, Pete welcomes Deesha Philyaw, and the two discuss, among other topics, Deesha's love of and obsession with books as a kid, her reading books above her age level, the shakeup she received in reading the “singular” James Baldwin, outstanding and innovative and inspirational contemporary writers, her college and post-college years loving literature but aiming for corporate work, her compulsion to write full-time, and themes and parallels between contemporary life and events from her standout short story collection, The Secret Lives of Church Ladies.        Deesha Philyaw's debut short story collection, The Secret Lives of Church Ladies, won the 2021 PEN/Faulkner Award for Fiction, the 2020/2021 Story Prize, and the 2020 LA Times Book Prize: The Art Seidenbaum Award for First Fiction and was a finalist for the 2020 National Book Award for Fiction. The Secret Lives of Church Ladies focuses on Black women, sex, and the Black church, and is being adapted for television by HBO Max with Tessa Thompson executive producing. Deesha is also a Kimbilio Fiction Fellow and will be the 2022-2023 John and Renée Grisham Writer-in-Residence at the University of Mississippi.     Deesha Philyaw's Website   Renee Simms Reviews The Secret Lives of Church Ladies for Los Angeles Review of Books   Buy the Award-Winning The Secret Lives of Church Ladies   Nadia Owusu's Article for Slate: “The Secret Life of Deesha Philyaw”   Exciting News about the Upcoming HBO Series Based on the Story Collection!  At about 2:00, Sara Giorgi is shouted out as a strong editor, as Pete and Deesha talk about some fact-checking for her short story collection   At about 3:00, Deesha discusses early iterations of her short story collection   At about 4:35, Deesha responds to Pete's wondering about ideas of “finished” and “unfinished” stories   At about 6:25, Deesha details her love of books and having her family nurture her love of words   At about 10:00, Deesha recounts stories of “obsessing” over books and school in her childhood   At about 11:45, Deesha talks about a favorite writer, James Baldwin, and his multifaceted and intersectional legacies     At about 15:40, Pete wonders about Deesha's reading habits in her adolescent years    At about 19:00, Deesha talks about meaningful books, including The Autobiography of Malcolm X, that she read in high school and college, and about how writing for a career seemed so foreign to her   At about 21:50, Deesha references (very discreetly) the secret societies of Yale   At about 22:10, Deesha discusses her writing career developing slowly-starting as a hobby-in her late 20s, before accelerating with novel and short story writing   At about 23:45, Deesha mentions contemporary writers who inspire and challenge her, including Robert Jones, Jr., Maurice Ruffin, Nafissa Thompson-Spires, Dantiel W. Moniz, and Dawnie Walton    At about 26:20, Deesha details how Robert Jones, Jr. has “revolutionized slave narratives”; Jabari Asim and Yonder is also mentioned as a book that does similar standout things   At about 29:35, Pete and Deesha discuss Deesha's varied interests and varied styles of writing, and how her life experiences have informed her writing; this includes how focusing on writing helps her “keep perspective”   At about 32:45, Deesha discusses seeds for the short story collection, including how the book draws upon many childhood experiences with church   At about 35:00, Deesha gives the secret about hearing stories as a kid, and cites Toni Morrison's  “Imagination as bound up in memory” in explaining inspirations   At about 36:50, Deesha discusses connections between the collection's epigraph and the stories themselves   At about 39:00, Deesha connects dots between two stories from the collection and Olivia's role in them   At about 40:00, Pete and Deesha discuss the female gaze that is centered in much of the collection, and Deesha talks about how women are held to different standards, including ideas of “respectable women”   At about 43:20, the two discuss the iconic “Peach Cobbler” and ideas of godliness    At about 45:00, Deesha responds to Pete's musings about the mother in “Peach Cobbler” by talking about ways of showing love   At about 48:00, Pete brings up ideas of pleasing others as a theme of “Peach Cobbler,” and Deesha expands on the ideas with regard to Olivia and wanting love and connection   At about 50:30, Pete mentions his connections to Eddie Levert with regard to his wedding, and Pete cites Kiese Laymon's wise words about many of Deesha's stories having “revelation rather than resolution”    At about 53:00, Deesha gives background on familial connections to the story “Eddie Levert is Coming”   At about 56:00, the two discuss themes and family from “Dear Sister”   At about 57:15, Deesha gives backstory on “Dear Sister” and the reality of the events   At about 59:10, the two discuss “Eula” and ideas of binaries with regards to ideas of sexual purity and Christianity/religiosity    At about 1:04:15, Pete compliments “Jael” and its intrigue and action   At about 1:05:40-1:11:00, Deesha reads a beautiful excerpt from “Snowfall”   At about 1:11:25, Pete asks about the upcoming HBO series based on her story collection-so exciting!   At about 1:13:15, Deesha gives her social media/contact information      You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow me on IG, where I'm @chillsatwillpodcast, or on Twitter, where I'm @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both my YouTube Channel and my podcast while you're checking out this episode.  This is a passion project of mine, a DIY operation, and I'd love for your help in promoting what I'm convinced is a unique and spirited look at an often-ignored art form. The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.     Please tune in for Episode 120 with traci kato-kiriyama, a multi-disciplinary artist, writer/author, actor, arts educator & community organizer. They have most recently released their book Navigating With(out) Instruments. Since 1996, she has performed and written for theatre tours, productions, artist residencies, and performance collaborations in hundreds of venues throughout the country, incl. LaMaMa Cabaret (NY); Yerba Buena Center for the Arts (SF); A writer, actor, and theatre devisor, she is one half of the award-winning PULLproject Ensemble with actor/aerial artist, Kennedy Kabasares.   traci is the Co-Founder and Director for Tuesday Night Project, presenter of the Tuesday Night Cafe Series now in its 18th year and the longest-running Asian American mic series in the country. The episode will air on April 26. 

[Originally released Oct 2017] Zoe Samudzi is a black feminist writer whose work has appeared in a number of spaces including The New Inquiry, Warscapes, Truthout, ROAR Magazine, Teen Vogue,BGD, Bitch Media, and Verso, among others. She is also a member of the 2017/18 Public Imagination cohort of the Yerba Buena Center for the Arts (YBCA) Fellows Program, and she is a member of the Black Aesthetic, an Oakland-based group and film series exploring the multitudes and diversities of black imagination and creativity. She is presently a Sociology PhD student at the University of California, San Francisco in the Department of Social and Behavioral Sciences where academic interests include biomedicalization theory, productions of race and gender, and transgender health. She is a recipient of the 2016-17 Eugene Cota-Robles Fellowship. Her dissertation "'I don't believe I should be treated like a second citizen by anybody': Narratives of agency and exclusion amongst male and transgender female sex workers in Cape Town, South Africa" engages hegemonic gender constructs in South Africa as they affect identity construction and health of transgender women and cisgender men in sex work. Zoe sits down with Brett to apply critical race theory to our current US society. Topics Include: The Anarchism of Blackness, Double Consciousness, Zoe's experiences growing up as a black girl in the Midwest, the failures of white liberalism and the democratic party, Trump, racist and sexist tropes in film, the White Gaze, and much more! Here is Zoe's website: http://www.zoesamudzi.com/ Outro: "African Son" (featuring Chindo Man, Songa, Wise Man, Mic Crenshaw. Recorded at Watengwa Studios, Kijenge, Tanzania as part of the Afrikan Hiphop Caravan 2015) Support Rev Left Radio: https://www.patreon.com/RevLeftRadio