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A deportation showdown, Pete Hegseth's cleanup of the Naval Academy library, and the impact of USAID cuts in war-weary Sudan. Find us on YouTube. This week, the Trump administration continues its deportation plan despite court orders, defense secretary Pete Hegseth cleans out the Naval Academy library, and war-weary Sudan experiences the tragic consequences of USAID cuts. The Bulletin is joined by Elizabeth Neumann, Karen Swallow Prior, and CT contributor Mindy Belz to discuss these headlines and why they matter to you. GO DEEPER WITH THE BULLETIN: Join the conversation at our Substack. Find us on YouTube. Rate and review the show in Apple Podcasts. ABOUT THE GUESTS: Elizabeth Neumann is a national security expert who has served across three presidential administrations—on the inaugural staff of the White House Homeland Security Council under President George W. Bush, as an advisor to the office of the director of national intelligence during the Obama Administration, and as the Department of Homeland Security's deputy chief of staff and assistant secretary for counterterrorism and threat prevention in the Trump administration. Neumann is also a national security contributor for ABC News, board chair for the National Immigration Forum, a fellow of the fourth class of the Civil Society Fellowship of The Aspen Institute, and a member of the Aspen Global Leadership Network. Karen Swallow Prior is a reader, writer, and professor. She is the author of The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis; On Reading Well: Finding the Good Life Through Great Books; Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist; and Booked: Literature in the Soul of Me. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, The New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, and various other places. Mindy Belz is a journalist who has covered wars and victims of conflict in Afghanistan, Syria, Iraq, Sudan, and the Balkans. She recounts some of her experiences in a 2016 award-winning book, They Say We Are Infidels. David Brooks with The New York Times calls her “one of the bravest and best foreign correspondents in the country.” She is the former senior editor at World magazine and has done writing and editing for Christianity Today. ABOUT THE BULLETIN: The Bulletin is a weekly (and sometimes more!) current events show from Christianity Today hosted and moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more. The Bulletin listeners get 25 percent off CT. Go to https://orderct.com/THEBULLETIN to learn more. “The Bulletin” is a production of Christianity Today Producer: Clarissa Moll Associate Producer: Alexa Burke Editing and Mix: TJ Hester Music: Dan Phelps Executive Producers: Erik Petrik and Mike Cosper Senior Producer: Matt Stevens Learn more about your ad choices. Visit podcastchoices.com/adchoices
Tolkien and the “fantasy generation,” rising abortion rates, and cell phones in schools. Find us on Youtube. This week on The Bulletin, Russell, Mike, and Clarissa cover J.D. Vance's esteem for J.R.R. Tolkien and the millennial interest in The Lord of the Rings with Karen Swallow Prior (Author, Religion News Service). Then, the four engage on the subject of rising abortion rates in a post-Dobbs world. Finally, we welcome Krista Boan (founder, Screen Sanity) to discuss the cell phone bans in schools. GO DEEPER WITH THE BULLETIN: Follow the show in your podcast app of choice Find us on Youtube. Rate and Review the show in your podcast app of choice Leave a comment in Spotify with your feedback on the discussion–we may even respond! TODAY'S GUESTS: Karen Swallow Prior, Ph. D., is a reader, writer, and professor. She is the author of The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis (Brazos, 2023); On Reading Well: Finding the Good Life through Great Books (Brazos 2018); Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, and various other places. Krista Boan is the cofounder of the international nonprofit Screen Sanity, host of the Screen Sanity podcast and a former middle school teacher. Her current work is creating simple social media discipleship resources for tweens, which she shares through the Social Compass newsletter. She lives in Kansas City with her husband and four t(w)eens. ABOUT THE BULLETIN: The Bulletin is a weekly (and sometimes more!) current events show from Christianity Today hosted and moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's Editor-in-Chief) and Mike Cosper (Director, CT Media). Each week the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Harrison Scott Key, Frank Bruni, and more. Learn more about your ad choices. Visit podcastchoices.com/adchoices
About the GuestKaren Swallow Prior, Ph. D., is a reader, writer, and professor. She is the author of The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis (Brazos, 2023); On Reading Well: Finding the Good Life through Great Books (Brazos 2018); Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, and various other places. She hosted the podcast Jane and Jesus. She is a Contributing Editor for Comment, a founding member of The Pelican Project, a Senior Fellow at the Trinity Forum, and a Senior Fellow at the L. Russ Bush Center for Faith and Culture. She and her husband live on a 100-year-old homestead in central Virginia with dogs, chickens, and lots of books.Show NotesAdrienne Freas and Karen Swallow Prior enjoy discussing the idea of culture creation through great literature. Why not think of reading for enjoyment instead of just reading for an assignment? Enjoy more balance while gaining an enriching approach to literature. Some Questions Include: How is the book, On Reading Well helpful for parents and teachers? What do you believe is helpful in your books and what do you hope teachers and parents will take away ? What is your view concerning critical theory in contrast with the idea of reading well? What are the implications for how we teach students? Resources and books mentioned:On Reading Well: Finding the Good Life through Great BooksThe Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in CrisisMoby DickThe BibleTo Kill A MockingbirdUncle Tom's CabinJane EyreGerard Manly Hopkins poetryEast of Eden________________________________________________________Let us help you discover what a beautiful education should look like. Subscribe to this Podcast on your favorite podcast app! Meet our Team, Explore our Resources and Take advantage of our Services! This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2023 Beautiful Teaching LLC. All Rights Reserved
Karen Swallow Prior and I have a fantastic conversation around evangelical culture and true Christian faith. We dig into the history of Evangelical faith, what myths, stories, and narratives have contributed to the underlying assumptions we have on how the world works, and we talk through how to be faithful to Jesus in the midst of unexamined culture. Join us as we start to unveil the underlying narratives that we follow unaware.Karen Swallow Prior, Ph. D., is a reader, writer, and professor. She is the author of The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis (Brazos, 2023); On Reading Well: Finding the Good Life through Great Books (Brazos 2018); Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, and various other places. She hosted the podcast Jane and Jesus. She is a Contributing Editor for Comment, a founding member of The Pelican Project, a Senior Fellow at the Trinity Forum, and a Senior Fellow at the L. Russ Bush Center for Faith and Culture. She and her husband live on a 100-year-old homestead in central Virginia with dogs, chickens, and lots of books.Karen's Book:The Evangelical ImaginationKaren's Substack:The PrioryKaren's Website:Karen Swallow PriorKaren's Recommendation:The Brothers KConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, or Threads at www.facebook.com/shiftingculturepodcasthttps://www.instagram.com/shiftingculturepodcast/https://twitter.com/shiftingcultur2https://www.threads.net/@shiftingculturepodcastConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below.Support the show
Guest Bios Show Transcript How is it that evangelicals, who have long extolled the virtues of the First and Second Great Awakenings, now think being “awakened” or “woke” is a bad thing? And how did we evolve from valuing sanctification—to reducing faith into a self-help project? In this podcast, author and longtime professor Karen Swallow Prior joins Julie to discuss the current crisis in the church, which isn't just about Trump or celebrity pastor scandals. As Karen explains, evangelicalism suffers from a crisis of imagination. Somehow, over the past few decades, the pool of images, stories, and metaphors that form our imagination has become distorted and diseased. And the result has been catastrophic. We no longer think or imagine in biblical ways. For example, instead of thinking of the kingdom of heaven as something that advances as we love, serve, and sacrifice for our fellow man, we've adopted an empire mentality. In this system, one wins by dominating his fellow man and putting the right people in office. It's a far cry from the words of Jesus: The last will be first. To get out of this crisis, we need to reform our imagination—radically. But to do that, we first need to understand how we got here, Karen explains. And only then, can we chart a way forward. Guests Karen Swallow Prior Karen Swallow Prior (PhD, SUNY Buffalo) is a reader, writer, and longtime professor. She is the author of several best-selling books including On Reading Well, Booked: Literature in the Soul of Me and Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist. Prior has written for Christianity Today, the Atlantic, the Washington Post, First Things, Vox, and Religion News Service. Show Transcript SPEAKERS KAREN SWALLOW PRIOR, JULIE ROYS JULIE ROYS 00:04 How is it that evangelicals who have long extolled the virtues of the first and second great awakenings now think being awakened or woke is a bad thing? And why have testimonies degenerated into a contest over who has the most dramatic story? And how do we evolve from valuing sanctification to reducing faith into a self-help project? Welcome to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I'm Julie Roys, and today I'm going to be talking about the evangelical imagination with Karen Swallow Prior. Karen has just written a book by that name. And as she explains in her book, our current crisis isn't just about Trump or celebrity pastor scandals. Evangelicalism is suffering from a crisis of the imagination. Somehow over the past few decades, the pool of images, stories and metaphors, the form our imagination has become distorted and diseased. And the result has been catastrophic. We no longer think or imagine in biblical ways. For example, instead of thinking about the kingdom of heaven as something that advances as we love and serve and sacrifice for our fellow man, we've adopted an empire mentality where we win by dominating our fellow man, by putting the right people in office, by winning an actual culture war, by being first not last. And so, if we want to navigate out of this crisis, we need to reform our imagination. But to do that, we need to understand our history and how we got here. And Karen has done a masterful job of researching and explaining that development. So, I'm very much looking forward to our discussion today. But before we dive in, I'd like to thank the sponsors of this podcast, Judson University, and Marquardt of Barrington. If you're looking for a top ranked Christian University, providing a caring community and an excellent college experience, Judson University is for you. Judson is located on 90 acres just 40 miles west of Chicago in Elgin, Illinois. The school offers more than 60 majors, great leadership opportunities, and strong financial aid. Plus, you can take classes online as well as in person. Judson University is shaping lives that shaped the world. For more information, just go to JUDSONU.EDU. Also, if you're looking for a quality new or used car, I highly recommend my friends at Marquardt of Barrington. Marquardt is a Buick GMC dealership where you can expect honesty, integrity, and transparency. That's because the owners there Dan and Kurt Marquardt, are men of integrity. To check them out, just go to BUYACAR123.COM. Well, joining me now is Karen Swallow Prior, a former longtime English professor at Liberty University, and until quite recently, she was a research professor of English Christianity and culture at Southeastern Baptist Theological Seminary. Now she's a full-time writer and the author of several fantastic books including her latest, The Evangelical Imagination: How Stories and Metaphors Created a Culture in Crisis. Karen also writes a monthly column for Religion News Service, is a contributing editor for Comment, a founding member of the Pelican Project and a senior fellow at the L. Russ Bush Center for Faith and Culture. And last but not least, she and her husband Roy live on a 100-year-old homestead in central Virginia, with two dogs, Eva the Diva, and Ruby. If you follow her , and I'm just thrilled to have you. KAREN SWALLOW PRIOR 03:45 And so great to be talking with you, Julie, thank you. JULIE ROYS 03:48 I am going to start this podcast with a little bit of a confession. Normally just because of my schedule, when I come to do a podcast and I come to read the book, it's often the day or two before the actual podcast and I'm rushing through this book to get through it. And true to form, I did that with your book. Now that I've read it, I am really dying to go back and to read it again. And to sit down I'm even thinking, I got some friends like we should do a book club and do this book because every chapter is so so rich. And so, I'm just thanking you for writing this book and for the richness in it. And you bring so much of yourself into it. It's just quintessential Karen Swallow Prior because of all of the literary illusions that you have and just fantastically done. So, thank you. KAREN SWALLOW PRIOR 04:42 Thank you. I have had a few interviewers either confess or read schedule. I think a lot of Christian books are fast reads. And so, I think a lot of people picked it up and just thought they could breeze through it, and I don't maybe if I were a better writer, I would write in a breezier style,, but you're not the only one to say it's you know, it's rich and taken time and a lot of thought. JULIE ROYS 05:05 absolutely true. And with most books, when I go through them in two or three hours, I feel like I'm done. Your book I didn't get through in two or three hours, it took me much more than that. But at the same time, I was just like, Man, this is important stuff that we need to really meditate on. And we really need to think about. And this idea of writing about the imagination. I love that because I think the imagination is something that so often, especially in evangelicalism, right, because we're so reason focus, we think of the imagination as something that's fiction, something that's not real. And we don't realize the extent to which the imagination and the stories, this pool of ideas and thought, how that really impacts the way we act, the way that we think, the way we perceive the future, all of that. And you so beautifully wove that into this book. I remember from when I was homeschooling my kids, we used to talk about the imagination as a garden, and how the weeds can take over. And I think in essence, that's a lot of what you're saying in this book, there's a lot of weeds that have gotten into our imagination, and yet, we're not even cognizant of them. So first, let me just ask you, why did you decide to write this book at this time? KAREN SWALLOW PRIOR 06:26 For me, it takes a long time to write a book. And maybe that's why it takes so long to read. So, I started imagining this book, probably 2018 or 2019. But it really arose or teaching Victorian literature, and my college students are primarily evangelical, grew up in evangelical subculture, and a lot of what we would read in the Victorian age. Now, the Victorian age is the century after the rise of evangelicalism, but it sort of embodies the great influence of evangelicalism. And so, we would read this literature that talked about purity culture, and the sexual double standard that you know, the one standard for women, and another one much lower for men, family values, the separate spheres for men and women, all of those things in this wonderful literature that I love. And my students would often say, wait a minute, this sounds like the idea I was raised with, or this sounds like what I was taught, you know, in the 20th century. So, we would have these discussions, these conversations. Well, what is a truly biblical view of purity of family of men and women, and what's really just Victorian? We started separating those two threads in the classroom with my students who had largely been brought up in evangelical subculture was the beginning of the book. And, you know, so it's been a few years where I've been able to think about this, find other examples. And of course, a lot has been going on in the culture outside the classroom that helped me to see this as not just an intellectual exercise in the classroom, but really part of the crisis that our movement is facing right now. JULIE ROYS 08:05 Isn't that interesting that the Victorian era would be like our current era? I don't think most people would even fathom that, that's true. And even so many of the hip and, you know, cutting edge ministries we have today, would not recognize how their roots are actually in some of these centuries, way before them, and we're going to delve into that. But before we do, since we're talking about the evangelical imagination, let's start with a definition of evangelicalism because this is something that has morphed with time and means different things to different people. KAREN SWALLOW PRIOR 08:43 Absolutely. And of course, even the term has many different meanings and understandings, as it might have had over the years, it's really been kind of hijacked and catapulted into headlines and political polls and surveys. And so, it's just become even more confused and contested. And so, I realized that I am evangelical, so I know this, the problem surrounding the term and in many people's desire to reject it or replace it or denounce it. So I drew on a number of definitions that are given by scholars and the primary one that I think everyone either agrees with or differs with a little bit is that of the church historian David Bebbington as the Bebbington quadrilateral, and Bebbington basically looks at the evangelical movement from the 18th century on and says that, regardless of the denomination or the country, or the century, evangelicals are defined by their emphasis on the conversion experience, the centrality of the Bible or their lives as God's authoritative word, the centrality of Christ's crucifixion, and His sacrifice for our sins. And also, a lot of people don't maybe realize this but an activist spirit like evangelicals have always been activists of some kind; missions in the 19th century, social justice in the 21st, you know. I mean, across the board left or right evangelicals are defined by all four of these things, but including they all come together, activists spirit. JULIE ROYS 10:16 And that activism has its outworking very different in each age, which you highlight in a number of your chapters. But each one of your chapters sort of focuses on a word or a concept that captures an aspect of the evangelical imagination. And then you talk about this development of the concept about what's good and true about the concept within evangelicalism, but also what may be a perversion and that's what I think is so eye opening. Let's start with just this concept of awakening, your second chapter, because your first chapter sort of outlines what the imagination is, which I think was awesome. But explain how awakening and this idea of being awakened, is central to evangelicalism throughout the history and development of the movement. KAREN SWALLOW PRIOR 11:10 My expertise is in British Literature, the 18th and 19th century. So, I'll say that's the beginning, but most people are more familiar with American history and religious history, even if we're not experts. And we all know about the Great Awakenings, right? I mean, the Evangelical revival in America in the 18th century, it was called the Great Awakening, and then there are ones after that. So right away, we know that this whole idea of awakening is central to the evangelical movement. It also happens to be a very powerful and prevalent symbol in literature, throughout all time, but also during this period. So that is an area where I was able to make a connection, like why awakening and how many ways is that concept, that idea that symbols show up, and we have the Great Awakening in America. But the other thing that really defines America is the American Dream, which of course, you know, sleeping, dreaming, waking, these are all connected. And so that's one of the points that I make in this chapter and a couple places in the book is how the American Dream, which was so much part of America's founding has been part not just of American history, but also of evangelical history, just because of the way our nation was founded. And so, people talk about whether or not you know, there's Christian nation and what that means or doesn't mean. Even the whole concept of the American dream, and that sort of consumerist materialists prosperity idea is interwoven not only with American history, but evangelical history. JULIE ROYS 12:49 And of course, the American Dream is in the New Testament. Not. Not close. KAREN SWALLOW PRIOR 12:57 But Make America Great is there. JULIE ROYS 12:59 Oh, yeah, exactly. And this is the issue that you're getting at this sort of sifting between, you know, what is real and true to Christianity. Obviously, the idea of being awakened spiritually, I mean, evangelicalism grew out of what had become a very dry and dead and wrote Christian church culture, and yet people awakening some of them pastors awakening, which is beautiful, to the truth of a relationship with Jesus who is the truth. Ironically, I thought that the word woke, right. Something that's based on being awakened, has now become within a lot of evangelical circles, a pejorative term, and yet, again, it's our roots. KAREN SWALLOW PRIOR 13:47 It's our it's our roots. Right? And, and it is, you know, I talked about this in the book, and there's so many more things I could have said, but I wanted to trace that history. That's, you know, the way that the African American community use the word woke early in the 20th century, is really similar to the way that we were using it back in the 18th century. Now woke is centered in Yes, social justice and being awakened to oppression. But that's what the Great Awakening is too, is being awakened to the spiritual oppression that we undergo when we do not have that relationship in Jesus Christ, or we are denying the work of the Holy Spirit. And so, there's a direct connection there. And, again, going back to what I said about how evangelicalism has always been defined by an activist spirit. So this whole idea of being woke and having your conscience gripped by things that are wrong in our culture, whether systemically or individually, or there is sin matters or social matters. Like that is part of our heritage and to use that variation of the word woke as an insult or a pejorative or just an outright dismissal for everything that you disagree with, does violence not only to the language but does violence to our heritage as evangelicals and just violence to the people who are using that term to express this urgent and important felt need. JULIE ROYS 15:12 So, to the person who's trying to keep what is good, throw out what is bad when it comes to this most central concept of being awakened spiritually, what would you say? KAREN SWALLOW PRIOR 15:23 I would say that, you know, this is one reason why I'm still an evangelical is because evangelicalism arose in the modern age. And an important feature of the modern age is the individual [ ] the individual soul that need for individual salvation and conversion. And it's all centered on the conscience. Now, I also happen to be not just evangelical Baptist. And for us, soul autonomy is really important, like the idea that we are each responsible and accountable as individuals, our own individual souls before God. And so that idea of the individual conscience is central to the evangelical movement. And so being awakened, not only spiritually, but also awakened just to our relationship in this world with one another and how we treat one another. It's just to me, it's central to what it means to be an evangelical. JULIE ROYS 16:26 So, A related term, which you already mentioned, is conversion. I think if you've grown up in evangelicalism, you've heard of this idea of easy believe ism. I remember that my mother moved from the north to the south, and she did go to a Baptist church in the south. They had a horrible tragedy where a teenage boy shot his family, killed all of them. And then he turned the gun on himself. And I remember my mother was so shocked that the pastor got up and said, Well, we know that the shooter was a Christian, because he came forward and gave his life to Christ. You know, when he was I forget what age and she was just appalled by this, that that was given as something to sooth the community, supposedly. I mean, she felt like how can we know this man that just went on a murderous rampage? Of course, we don't know, if he had mental illness, whatever, but that kind of statement, which, again, it takes that conversion experience into almost 100% iron clad, you're going to heaven, I think there's been some perversion of what a conversion really means. And you talk about the history and development of this term, if you would, give us a little bit of the background and how this has evolved over time. KAREN SWALLOW PRIOR 17:45 You know, the Evangelical revival in England arose at a time when, you know, a couple of centuries after the Reformation took place, and there was an established church in England, a state church, a government Church, which meant that if you were born as a citizen in England, that meant that you were a Christian, officially. So, it just bred of nominal Christianity, but this is what the Evangelical revival is like the Wesley's when they were young men, John and Charles Wesley who helped begin this who were Anglicans, studying for the ministry. They felt something was lacking, and then had that famous warming of the heart experience, and which we would call it being born again, or individual conversion. And so, this revival in England and this awakening in America centered on this idea that you're not a Christian just because you are born into a Christian family or confirmed or baptized as an infant in a Christian church, but you must be born again, you must have an individual salvation experience. And, again, I'm evangelical, I believe that. But as you pointed out, just because someone goes forward, or just because someone fills out a card or raises their hand, that in itself does not mean that they were converted. And that is why the Bible does say, not all who say Lord, Lord will be saved. And that is also why the Bible gives us evidence, such as fruit of the Spirit, to show that someone that exhibits godliness and Christ likeness and doesn't mean that the converted don't sin. Would that it were so but it's not. But again, this good, important biblical idea becomes distorted when all of the emphasis is on going forward, getting the hands raised, filling out the cards, counting the number of people who've made decisions for Christ, and then letting them off and go without any follow up or discipleship, or kinds of things that can't be measured as easily, which are actually so much more important. JULIE ROYS 19:47 But it sure makes a good newsletter. KAREN SWALLOW PRIOR 19:49 Exactly. Exactly. Yeah, it does. And that's the sad part about it. It often becomes a fundraising gimmick. How many people have come forward or whatever. And sometimes with good intentions, but I think it has been perverted. You talk about an 18th century novel in this chapter, which I had never heard about called Pamela. Talk about that book and how it sort of typifies the issue. Yeah. Non one ever reads or talks about Pamela unless they take an odd course, from me or some other 18th century novel professor. It's considered widely is like the first English novel. It's so rooted in all of evangelical history during this time, because it's a story of, you know, a young servant girl whose harasser is attempting to seduce her and harass her and she's holding on to her virtue. He actually tries to sexually assault her twice. If anyone wants to read it, spoiler alert. And the novel shows that through her good behavior, she tames him and he's inverted. You know, that's obviously not a good idea to follow that model. And she marries him. Yes, I think we still have those dynamics. But the reason I include that novel is because the story doesn't end when they get married. The story ends much later, when this horrible husband, this former Reagan player has had some kind of conversion experience and grows and matures. But the novel was widely criticized and mocked and satirize, because it was showing this like cheap grace kind of dynamic that we just talked about, and that this guy can just be converted, and everything is instantly better. And so, it's an interesting novel from a literary perspective. But it's also interesting because it parallels a lot of what evangelicals were thinking and teaching and modeling, but it shows it in such an access that we should stop and question and say many this is not how to evangelize and convert people. JULIE ROYS 21:53 A related concept is the idea of testimony and giving your testimony. And again, I'm thinking about my childhood. So, I'm one of those that went forward when I was six years old, at a camp meeting. don't really remember what was preached. But I remember like when he said, Do you want to come forward and accept Jesus? I was like, Oh, I've heard about Jesus my whole life. Of course, I do. You know. And so, I did go forward. I actually remember it very vividly. Because for the next two weeks, everybody I met, my parents would be like, oh tell them your testimony. But it was good for me because it solidified in me that experience and the importance of it. A lot of people don't have necessarily that one time testimony. I know my sister, one of the most beautiful Christians I know on the planet, she can't point to a time, and I think in your book you talk about you can kind of point to a time period, right? But not really a time. So, this can be a good thing, the testimony. You talked about testimony envy, which I thought was a great phrase. How can this be twisted, and how has it been twisted within evangelicalism? KAREN SWALLOW PRIOR 23:03 So, testimony and story are just a central aspect of what it means to be human and also to what it means to be a Christian. We are to be prepared to give a defense to give our testimonies to tell our story. And yet, we also have to examine sort of the flip side, and as you said, if we don't remember that particular time and place and we can't tell that story because we, like in my case, and probably your sisters, were so young. But even John Bunyan, as I show in the book, has a really long Spiritual Autobiography. And you keep wondering, okay is this the moment is this the moment he keeps having these spiritual epiphanies or awakenings. And Jonathan Edwards himself says, sometimes people don't know and that's okay. I'm paraphrasing him, obviously. So, it's wonderful to have a testimony. But that testimony envy that I talked about, and you mentioned, can lead people to feeling as though if they don't have a testimony, something is wrong. Or we'd come to learn that someone who shared a testimony, embellished it. And so again, as I show throughout this whole book with all of these beautiful, wonderful concepts and ideas that are rooted in the Bible, but also become part of our imagination, our social imaginary, if they get distorted or twisted, then we take something that is good and true, and turn it into something that is not that; our salvation testimony is the most important one, but also our sanctification, our growth, the way God works, and as well as all of those are testimonies. JULIE ROYS 24:36 I couldn't help but think of Michael Warnke when I was reading that chapter. If you remember, he was in the 80s had this very dramatic testimony of being converted from being a Satanist to Christ, and he would tell the stories became an evangelist. Well, it turned out it was all bunk. He had concocted the whole thing; he had made it up. And the horrible thing is It just takes one fraud, for about 100 real testimonies and the truth for a lot of people, the Christian life is day by day living in the ordinary. And these days, I'm much more impressed by the person who's not so on fire outwardly, but just is living that quiet life of obedience to Christ, not bringing attention to himself or herself, and just following the Lord. And I think we forget how ordinary even Jesus was right? You know, some of them have dramatics; Saul has a dramatic testimony. But a lot of them it was just, follow me., and they did. The evangelical, or the Protestant work ethic, which is another concept that you talked about. And that's something that was drilled into me, in fact, there wouldn't be a Roy Report if I didn't have a Protestant work ethic. Yep. Before reading your book, I don't think I'd ever really thought about how this work ethic developed out of sort of an age of improvement, and how it even might be contributing to our self-help movement today. Would you explain how these things are related? KAREN SWALLOW PRIOR 26:09 Yeah, that was a fun chapter, because I too, am a product of the Protestant work ethic, and it's made me who I am today. And so that is good. But there's this sort of, off branch of that work ethic, which is improvement, even the idea of a self-improvement or an improvement to your life was something that people for thousands of years, didn't imagine. Because for thousands of years, people's lives, generation after generation after generation, looks the same. You were trying to survive trying to herd your sheep and raise your children, and nothing much changed. So, improvement itself is a very modern idea. I'm for improvement too, but it goes too far when we improve just for improvement sake, or when it breeds lack of contentment, or we often don't look at what we lose or sacrifice by trying to make an improvement. If we go to the supermarket, we see these packages of food and products that say new and improved. And when you read the fine print, it's really just the labels changed or something. It's not even necessarily anything substantial that is improved. But we love improvements so much that the marketing and the research that goes into it shows us that it works to have that little label on it, even if we don't know what the improvement was. And of course, that carries over into modern evangelicalism when we are formed and shaped and motivated by self-improvement and influencers. And these aren't all bad. But we're the Christian, we are supposed to undergo growth and sanctification, which is really not quite the same thing as improvement. JULIE ROYS 27:50 The focus of it is so different. I mean, it almost becomes like a Babel thing, like I've built this, I've done this, instead of, you know, sanctification, the point of it is to become like Christ. Why? So that we can glorify Him. Because the chief end of man is to glorify God, and we miss that. We think the chief end of man, actually, we think the chief end of religion is to make our life better, so we can live our best life now. I mean, we've just so fundamentally perverted it. And this is why I think, when I hear so many people deconstructing, and I think we all should, I don't know if I like that word. You want to call it sifting, whatever. But we should be looking at what is it that we have imbibed? And what is it that we're really rejecting? I'm very grateful that for me, the stories, and the ideas that I feel like inform me, a lot of them are centuries old, because they've grown up in our family and in our church. But if you came to the Lord in this generation, and this is all you know, is this iteration of evangelicalism, I can see why people hate it. I hate a lot of it too, because it has nothing to do with the gospel, just nothing. KAREN SWALLOW PRIOR 29:01 There are so many layers that need to be peeled back. And so many things that need to be examined under the surface, but we have to look at them, so we know what to throw out and what to keep. And that's what I'm trying to demonstrate with this book. JULIE ROYS 29:15 So, you devote an entire chapter to sentimentalism which I think highlight a major, major tension in evangelicalism. I mean, on one hand, we are products of the Enlightenment, and I think you really explain that in a really good way. We love reason. I think when you look at the Sunday service in most churches, you can see that – what's the highlight? It's the sermon, right? It's the word. That can be a good thing. I will say it's one of the things I liked about the years that we spent at an Anglican Church is that the highlight was actually the table. It was the Eucharist which is a much more experiential though not experiential in the sense of rooted in your subjective experience, but in coming to the table that Christ has called us to do every week. And so, I love that, but again, you've got this reason on one hand, and yet on the other hand, as you describe, we've been influenced by something called the cult of sensibility, which emphasizes more feeling and emotion. And you use the book Sense and Sensibility, which doesn't necessarily mean what we would think it means today so that that has changed over time. But this is kind of a new idea to me. And then how this sensibility has sort of morphed into the sentimentalism that we find so commonly in churches today. KAREN SWALLOW PRIOR 30:30 Yeah, so Jane Austen's Sense and Sensibility is a good touchstone for thinking about this idea, because most people are at least familiar with the title, if not the book. And if you're at all familiar with the book, or even the movie, you know, that like sense represents Eleanor and her rational, reasonable, non-emotional approach to life and Mary Anne represents sensibility, which is that romantic emotional approach. And Austen was actually satirizing just before Austin's lifetime was called the cult of sensibility, which tried to show that moral virtue is demonstrated by how sensitive you are to art and literature and opera and theatre, and not necessarily the real people suffering around you, perhaps, but at least you may respond emotionally with your heart to something that you see. And that is the mark of virtue. And Austin was making fun of them. But there was a short-lived movement. But it did slowly morph into sentimentalism, which is basically emphasizing emotion for the sake of emotion. As you said, we're both Protestants; we've made that clear. We're both maybe privilege word and reason and rationality a little bit more. So, it's not to say that we should ignore or downplay the emotional aspect of our humanity. It's not to say that empathy is a sin or anything like that. Because we are both emotional and rational creatures, and that those things should be in balance. But what sentimentalism does is it just emphasizes the emotional, and more specifically, when I talk about like Christian and evangelical art, it's emphasizing the sort of cheap, easy emotion like the easy way of feeling sad or happy, if you watch like a, you know, Hallmark or Lifetime movie. It just plays on our emotions, or a Budweiser beer commercial with puppies and horses, plays on our emotions, right? Those are cheap, easy ways to draw out our emotions that ignore sort of the hard realities or the sacrifice that good art, or spiritual redemption requires. So we live in a culture that has emphasized sort of the cheap and easy emotional shortcut. Real truth and sacrifice and redemption as well as good art requires sacrifice, and bringing into balance, truth, goodness, and beauty, which is just not the same thing as sentimentality. JULIE ROYS 32:59 I kept thinking of the verses where the Lord says, These people worship Me with their lips, but their hearts are far from me. I see it in the church today. I mean, people that I report on, and I know so much about the sin that they're involved in, and yet I'll see them in their services, you know, projected on YouTube, acting so spiritual and crying and during the worship, and it's repulsive, I think it has become manipulative, it has become where we leave no room for the moving of the Holy Spirit in our highly programmed services. And where it's excesses of emotion that's in the church. And again, over the centuries, the church has been very concerned about this, and has thought deeply about the place of worship and emotion. And sometimes airing way too far to cutting off emotion side, but at the same time, wanting it to be real. KAREN SWALLOW PRIOR 33:59 Yeah, I mean, emotions are an essential part of what it means to be human. But if we confuse emotion with worship, I mean, we can worship God, and we want to feel what we are saying and expressing with our worship. But some of us are just more rational, some are more emotional. And the goal as individuals, and as a church is to have them in balance, not go from one extreme to the other. JULIE ROYS 34:21 For time sake, we're gonna have to skip over several chapters of your book, although I will just say, I would really encourage people to get the book. And by the way, if you get the book right now, it's something that we're offering as a premium to all the donors to The Roys Report. So you can get Karen's book, which thanks to some intervention that you did on your part, because this is a hardcover book. It's an expensive book, but you helped us get it at a really reasonable price, so we can offer it to anybody who gives a donation to The Roys Report in this month, we will send you a copy of Karen's book, which again, fantastic book. You just go to JULIEROYS.COM/DONATE. KAREN SWALLOW PRIOR 35:03 And if I can just throw in one word. It's not only a hardcover book, but this is also something I'm so proud of, because I negotiated it. It includes a number of beautiful color plates of paintings and artwork that I either talk about in the book or that illustrate the things I'm talking about. And so, I think books should be beautiful. And I think this one is. JULIE ROYS 35:24 Oh, it's gorgeous. So, thank you for helping us get that cheaper than we deserve. KAREN SWALLOW PRIOR 35:31 I'm so glad I was able to do that. JULIE ROYS 35:33 So, the last three chapters, which I think are absolutely crucial, chapter nine, you explore the concept of empire, and how evangelicalism, maybe without meaning to but it is just integral to this idea of British imperialism, which again, the sun never set on the British Empire, right? I mean, talk about the pride involved in that. But would you describe how evangelicalism, even the modern mission movement has become so married to Empire and how we can extricate ourselves from that. KAREN SWALLOW PRIOR 36:08 If anyone knows anything about me and my work, you know that I love cultural engagement, right? I love to engage all of the culture, art, literature, think about it as a Christian, applied biblical worldview. And the fact is, even with the negative things that I have to say, especially in this chapter, this is sort of the darkest, heaviest chapter. I think. My whole point is that we are creatures of culture, no matter what Christians we're talking about the ones that the first century, the ones of the 30th century should the Lord tarry. All Christians will be in a culture, they will be influenced by their culture, hopefully they will influence their culture. So, what I'm talking about in this book of, you know, a 300-year slice of very like Western British American evangelicalism and the problems that we have to face, all Christians are going to have to face that entanglement with culture. So that's just how it is. And so, I'm not saying anything in particular, that is different. Where us as modern evangelicals as for Christians than any other place. But Empire happens to be an area in which it is the time and the place and the context in which evangelicalism was great before. The evangelical movement arose as the British Empire was arising. Evangelical influence and power reached its peak when the British Empire was peaking. So, the great work the evangelicals wanted to do as missionaries was inextricably tied to the work that British Empire wanted to do in colonizing and conquering around the globe. And so even if it's just barely coincidence, which it's more than that, there was effort and human intention and agency and mixed motives and all that involved, but even just the mere coincidence of the movement, and the Empire, arising at the same time means that evangelicalism was born by notions of Empire. And so, we might not go out as evangelicals and take lands and oppress people. We might we might not, but we don't have to do that to see the influence of empire in our evangelical culture today whether it's what our friend, Skye Jehani, has coined the evangelical industrial complex, or mega churches or big conferences, or coalition. All those things that I'm part of, too. So, I'm not standing at the outside and pointing. What I'm asking and examining saying, has this imperialist mindset affected us? Well, it has, it's in our DNA. And so that empire exists when we try to dominate our neighbors rather than loving them. JULIE ROYS 38:52 I will say, just to balance a little bit with that there was an article in Christianity Today several years ago that talked about colonialism and the missionaries and found that a lot of missionaries, actually the majority of them, were much more on the side of the Indigenous people and fighting for their rights than they were the colonial powers. So, I think there is some balance to that. But when I read this, the thing that I thought of so much, and this is where I've probably experienced so much change myself, is just the triumphalism within evangelicalism, and sometimes it's just really trite that we just always have the Cinderella story. It's in our brain and in essence, Christianity is a Cinderella story. I mean, Jesus did rise from the dead, we are eventually going to see heaven, but the in between, we forget the cross and the suffering and all of that, and that's a part of what it means to be Christian. And now I think, too, I've become much more aware of how I'm a part of the white dominant culture. And it's just like we're talking about the imagination that the soup that you swim, and you don't even realize it. But now that I'm beginning to realize it, I can see it more and more and more and in the ways that Christianity around the globe, I mean, quite frankly, Western Christianity is shrinking. The global south is growing and growing by leaps and bounds, and we're going to be, we are learning from them. And we need to learn much more and stop thinking that we have the corner on the way to do things when we need to admit that they do. This is not a white man's religion. This is, you know, something that was started by a Jewish dark-skinned man. And so, we need to be aware of that. Then your next chapter on reformation reminded me of the motto of The Roys Report, which is reporting the truth, restoring the church. It's central to our again imagination as evangelicals to reform to be restored. I mean, that's huge. And yet we have seen so much perversion of the real. And I know there's people listening right now who are so disillusioned because of what they've seen in the church. How do we reform something that has been so fundamentally distorted? KAREN SWALLOW PRIOR 41:21 That's a big question. But I think some of the answer is, it's so simple, it's listening to one another, as you said, like listening to the people outside of our circles, who have different stories, different experiences. It's not turning away, You model that. It's not turning away from the sin that's in front of us, or the sin that's beneath the surface that we sort of sense we would rather not know about. It's paying attention to the red flags, it's being open, honest, supporting those who are courageous enough to come forward, and just opening our eyes. And I feel like for me, that's where I am in my life. And so, this book, in some ways, is sort of my confession, because it's just me demonstrating what I'm going through, because I had a very good for the most part experience within the evangelical world, most of my life, but others . . . . And so, I don't feel like I'm saying anything in here that is new. It's new to me, perhaps, but I can hear other people saying, Yeah, well, I told you so a long time ago, or we've been saying this a long time. And so, I humbly respect that and admit that, and yet, we had this Protestant Reformation 500 years ago, which we've already identified with. And yet part of what that movement said is like, always reform is not just one reformation. And the way that I frame it in the book is that maybe that first big reformation was over doctrine and cleaning up the doctrine and clarifying that in the church, and maybe in the next 500 years is about practice. JULIE ROYS 43:01 For too long, we have focused almost exclusively on orthodoxy, you know, right belief. And there's been so little emphasis on orthopraxy, which is right behavior. And we have people who are preaching on huge platforms with the most pristine doctrine you can imagine and, you know, passing judgment on those who don't have as good a doctrine, and yet their lives. And I'm so glad you said fruit of the Spirit when you were talking about fruit because that's what reflects whether we're filled by the Holy Spirit, not by how many people are listening to our sermons or our podcasts or sitting in the pews. It is about Christ likeness. Well, lastly, let's talk about the Rapture. This has been the topic of so many evangelical books and movies from the Late Great Planet Earth to the Left Behind series. And the rapture, again, is something that's just seared into the evangelical imagination, and yet a literal rapture, which, at least in the tradition I grew up in, was very much assumed. Now, a lot of evangelicals are saying, well, maybe it's not exactly how we had envisioned it. Regardless, our obsession with the rapture, I think sometimes we miss the point. And you talk about that. What do you think about the Rapture now, as you reflect on it? What's it about, and what is God really asking us to think about His Second Coming? KAREN SWALLOW PRIOR 44:33 Yeah, I mean, for me, I have some lighthearted fun with this, because what's not fun talking about the Rapture and chick tracks and left behind and although you know, the trauma of that. This topic does illustrate what I'm trying to do throughout the whole book, because I grew up thinking that this interpretation of a physical literal rapture. I didn't know that was an interpretation, right? And I also didn't know it was an interpretation that arose in the 19th century. I just thought it was what all Christians believed. And so, it was a shocking revelation when I learned that not all Christians have this interpretation. And so that's not the only thing that we could say about having interpretations. And so, we need to examine not only our assumption, but examine our interpretive communities, because we interpret in community. And so, we are shaped by the way that our communities read Scripture emphasize scripture, which parts they tend to quote in the sermons and which ones never get preached about. And so, rapture is just, you know, one sort of dramatic example of that. And I say in the book, I haven't studied this on my own, I'm not a theologian in this area, I don't even really care what it means because I was just so tired of it. But I do know that whether the rapture is physical and literal or not, what the word means refers to us being caught up in Christ, right. And so all of the interpretations of that phrase are important, especially the one in which we are caught up with him now. Because we see him and are so filled with the spirit that we reflect Him and nothing else is as important. As Paul said, all this world is dung. We only want Christ. And that's what it means to be caught up in him. And so that's the most important interpretation. And that's kind of the note that I closed the book on is just to say, let's just imagine that. JULIE ROYS 46:32 Let me read that because I think you put it so well, and it really moved me. So, I just want to read this part of your book. The rapture is assuredly this. We who are in Christ will be caught up with him, caught up in him. To be caught up with Christ in Christ is to be filled with a love not only powerful enough to move the sun and the stars, but powerful enough to love that person we would otherwise despise. It is to love the kingdom of God more than the kingdoms of this world. It is to count all human empires as dirt, all our petty platforms and performances, as dung. To be caught up in Christ is to be enraptured by him, to be beholden to him, to be taken by him to be, as 17th century poet John Donne puts it, ravished by him. Not just in the sky, and on some future day, but here, and now. Just imagine it. I love that. KAREN SWALLOW PRIOR 47:29 Thank you. I worked hard on that ending. JULIE ROYS 47:32 I'm sure you did. And if that captured our imagination, as Christians as evangelicals, if we were more caught up in Jesus, and in this picture of oneness with him, instead of in the political empires that we think we have to gain or in the huge mega churches we think we have to build. If it really was about Jesus, again, what a huge difference that would make. And if anything, I hope people take away from your book, it is that; that this needs to be about Jesus and not about us and our imaginations need to be filled with what's good and true and beautiful. And that will change the world. So, thank you. KAREN SWALLOW PRIOR 48:17 Thanks, Julie. JULIE ROYS 48:19 Well, again, thanks so much for listening to The Roys Report, a podcast dedicated to recording the truth and restoring the church. I'm Julie Roys. And as I mentioned earlier, if you'd like a copy of Karen's book, The Evangelical Imagination, we're giving them as a thank you to anyone who gives a gift of $30 or more to The Roys Report this month. So, if you appreciate these podcasts, would you please consider giving to support our work? As I've said before, we don't have any big donors or advertising, we simply have you, the people who care about the integrity of the church and the protection of the most vulnerable. To donate and get a copy of The Evangelical Imagination, just go to JULIEROYS.COM/DONATED. Also, just a quick reminder to subscribe to The Roys Report on Apple podcast, Google podcasts or Spotify. That way you'll never miss an episode. And while you're at it, I'd really appreciate it if you'd help us spread the word about the podcast by leaving a review. And then please share the podcast on social media so more people can hear about this great content. Again, thanks so much for joining me today. Hope you were blessed and encouraged. Read more
Rich Christman and guest host Houston Arledge interview Dr. Karen Swallow Prior about the ideas in her all-new book, The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis (Brazos, 2023). Karen Swallow Prior, Ph. D., is a reader, writer, and professor. In addition to The Evangelical Imagination, she is the author of On Reading Well: Finding the Good Life through Great Books (Brazos 2018); Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, and various other places. She hosted the podcast Jane and Jesus.
Karen Swallow Prior, Ph. D., is a reader, writer, and professor. She is the author of The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis (Brazos, 2023); On Reading Well: Finding the Good Life through Great Books (Brazos 2018); Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, and various other places. She hosted the podcast Jane and Jesus.
Author Karen Swallow Prior, Ph.D. joins LAB: The Podcast to celebrate the August 8 release of her latest book, The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis. We've been excited for this release for months! Don't miss this chance to share some time with Dr. Swallow Prior! Excerpt below from https://karenswallowprior.com/In this book, acclaimed author Karen Swallow Prior examines evangelical history, both good and bad. By analyzing the literature, art, and popular culture that has surrounded evangelicalism, she unpacks some of the movement's most deeply held concepts, ideas, values, and practices to consider what is Christian rather than merely cultural. The result is a clearer path forward for evangelicals amid their current identity crisis--and insight for others who want a deeper understanding of what the term "evangelical" means today.Brought to life with color illustrations, images, and paintings, this book explores ideas including conversion, domesticity, empire, sentimentality, and more. In the end, it goes beyond evangelicalism to show us how we might be influenced by images, stories, and metaphors in ways we cannot always see.Dr. Swallow Prior is a reader, writer, and professor. She is the author of On Reading Well: Finding the Good life through Great Books (Brazos 2018); Fierce Convictions: The Extraordinary Life of Hanna More - Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T.S. Poetry Press, 2012). Link to order your copy: https://karenswallowprior.com/#purchase
Is the Christian ideal that we aspire to in our lives really Christian? In our families? In what we do pursue? How do we separate the Gospel from the evangelical culture? And what happens when you address these things in our evangelical institutions? This week on Apollos Watered, we finish off our conversation about Karen's forthcoming book, The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis (Brazos 2023). Travis and Karen talk about all things evangelicalism and culture and how they overlap. They also discuss her departure from the Southern Baptist Convention, and her desire for the church in North America going forward. Karen Swallow Prior, Ph. D., is a reader, writer, and professor. In addition to her newest book, she is the author of On Reading Well: Finding the Good Life through Great Books (Brazos 2018); Jane Eyre: A Guide to Reading and Reflecting (B&H 2021), The Scarlet Letter: A Guide to Reading and Reflecting (Read and Reflect with the Classics) (B&H 2022), Frankenstein: A Guide to Reading and Reflecting (B&H 2021), Sense and Sensibility: A Guide to Reading and Reflecting (B&H 2020), Tess of the d'Urbervilles: A Guide to Reading and Reflecting (B&H 2022), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014); and Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012). She is co-editor of
In this episode, I team up again with Karen Swallow Prior, this time to discuss what many people call "the great American novel" Nathaniel Hawthorne's The Scarlet Letter. We talk about sin, guilt, and repression, and how Hawthorne's story is more complicated and interesting than most people make it out to be. As always, I hope you enjoy our conversation. Karen Swallow Prior is Research Professor of English Literature and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos, 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Relevant, Think Christian, The Gospel Coalition, Religion News Service, Books and Culture and other places. She and her husband live on a 100-year old homestead in central Virginia with sundry horses, dogs, and chickens. And lots of books. Jennifer Frey is an associate professor of philosophy and Peter and Bonnie McCausland Faculty Fellow at the University of South Carolina. She is also a fellow of the Institute for Human Ecology at the Catholic University of America and the Word on Fire Institute. Prior to joining the philosophy faculty at USC, she was a Collegiate Assistant Professor of Humanities at the University of Chicago, where she was a member of the Society of Fellows in the Liberal Arts and an affiliated faculty in the philosophy department. She earned her Ph.D. in philosophy at the University of Pittsburgh, and her B.A. in Philosophy and Medieval Studies (with a Classics minor) at Indiana University, in Bloomington, Indiana. She has published widely on action, virtue, practical reason, and meta-ethics, and has recently co-edited an interdisciplinary volume, Self-Transcendence and Virtue: Perspectives from Philosophy, Theology, and Psychology. Her writing has also been featured in Breaking Ground, First Things, Fare Forward, Image, Law and Liberty, The Point, and USA Today. She lives in Columbia, SC, with her husband, six children, and chickens. You can follow her on Twitter @ jennfrey. Sacred and Profane Love is a podcast in which philosophers, theologians, and literary critics discuss some of their favorite works of literature, and how these works have shaped their own ideas about love, happiness, and meaning in human life. Host Jennifer A. Frey is an associate professor of philosophy at the University of South Carolina. The podcast is generously supported by The Institute for Human Ecology at the Catholic University of America and produced by Catholics for Hire.
In this episode, I team up again with Karen Swallow Prior, this time to discuss what many people call "the great American novel" Nathaniel Hawthorne's The Scarlet Letter. We talk about sin, guilt, and repression, and how Hawthorne's story is more complicated and interesting than most people make it out to be. As always, I hope you enjoy our conversation. Karen Swallow Prior is Research Professor of English Literature and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos, 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Relevant, Think Christian, The Gospel Coalition, Religion News Service, Books and Culture and other places. She and her husband live on a 100-year old homestead in central Virginia with sundry horses, dogs, and chickens. And lots of books. Sacred and Profane Love is a podcast in which philosophers, theologians, and literary critics discuss some of their favorite works of literature, and how these works have shaped their own ideas about love, happiness, and meaning in human life. Host Jennifer A. Frey is an associate professor of philosophy at the University of South Carolina. The podcast is generously supported by The Institute for Human Ecology at the Catholic University of America and produced by Catholics for Hire.
This episode of the Women & Work podcast features an interview with Dr. Karen Swallow Prior, a Research Professor of English and Christianity & Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. She is host of the popular podcast Jane and Jesus. She has a monthly column for Religion News Service. Her writing has appeared at Christianity Today, New York Times, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, Books and Culture and other places. She is a Contributing Editor for Comment, a founding member of The Pelican Project, a Senior Fellow at the Trinity Forum, a Senior Fellow at the International Alliance for Christian Education, a Senior Fellow at the L. Russ Bush Center for Faith and Culture and is a former member of the Faith Advisory Council of the Humane Society of the United States. She and her husband live on a 100-year-old homestead in central Virginia with dogs, chickens, and lots of books. In this episode, Dr. Prior discusses with Courtney and Missie: –– Why she considers herself first a reader before a writer –– How she realized writing and teaching were what God had called her to vocationally and how listeners can discern their own calling –– How she helps readers navigate literary pitfalls as well as read in light of the gospel –– How reading builds character and how literature can help us discover “the good life” –– How her work as a writer and professor images God –– How she views her own unintentional childlessness in light of her profession –– Advice for aspiring writers Mentioned on the Show: On Reading Well Booked: Literature in the Soul of Me Cultural Engagement: A Crash Course in Contemporary Issues Fierce Convictions: The Extraordinary Life of Hannah More, Poet, Reformer, Abolitionist Jane Eyre: A Guide to Reading and Reflecting The Scarlet Letter: A Guide to Reading and Reflecting Tess of the d'Urbervilles: A Guide to Reading and Reflecting Frankenstein: A Guide to Reading and Reflecting Sense and Sensibility: A Guide to Reading and Reflecting Heart of Darkness Pride and Prejudice If you find that the Women & Work Podcast is inspiring you to more confidently step into your God-given calling and view your work as meaningful to the kingdom of God, would you consider partnering with us by making a tax-deductible monthly or one-time donation? Go to womenwork.net/donate today. Thank you!
Karen Swallow Prior, Ph. D., is a Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary and the author of a number of books. Some of her work includes: Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos, 2018). She is an avid reader, a fierce proponent of critical thinking, and an advocate for good writing. On this episode, we dive deep into what it means to truly read and write well, how to deal with distraction and resistance in writing, and how to communicate most effectively. If you love words and a nerdy conversation, you're going to really enjoy hearing from KSP! Be sure to give her a follow and let her know you enjoyed hearing her on this podcast: @KSPrior on Twitter and @karenswallowprior on Instagram. Also make sure you check out her website karenswallowprior.com for more info on her books and other work. I'd love for you to connect with me by visiting my website, coleclaybourn.com, and signing up for my newsletter. You can also find me on social media: Instagram: @coleclaybourn Twitter: @ColeClaybourn Also find me on Facebook at facebook.com/ColeDouglasClaybourn If you enjoyed this episode, you might enjoy these as well: Episode 48: So You Want to Write a Book? (with Author Barnabas Piper) Episode 47: Writing, Comparison, & Building Better Habits with Author Hannah Brencher Episode 43: Using Our Online Words for Good with Dan Darling --- Send in a voice message: https://anchor.fm/in-no-hurry/message
Spoiler Alerts Beginning of The Scarlet Letter discussion — 23:18 End of The Scarlet Letter discussion — 30:23 Beginning of Tess discussion — 30:25 End of Tess discussion — 45:25 Karen Swallow Prior is the Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me, Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist, and On Reading Well: Finding the Good Life through Great Books. She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues and has contributed to numerous other books. She is the host of the popular podcast Jane and Jesus. Her most recent publications are Tess of the d'Urbervilles: A Guide to Reading and Reflecting and The Scarlet Letter: A Guide to Reading and Reflecting in the Read and Reflect with the Classics series from B&H Books. Previous volumes include the novels Frankenstein, Sense and Sensibility, Jane Eyre, and Heart of Darkness.
Dr. Karen Swallow Prior is Southeastern Baptist Theological Seminary's Research Professor of English and Christianity and Culture, as well as a writer, sometimes runner, wife, splendid conversationalist, and chicken and dog wrangler. She has written several books like Booked: Literature in the Soul of Me and On Reading Well: Finding the Good Life through Great Books, and also served as co-editor (with Joshua D. Chatraw) of Cultural Engagement: A Crash Course in Contemporary Issues.Naturally, she is a spirited columnist and regular contributor, with her work appearing in cool publications like Christianity Today, The Atlantic, First Things, Relevant, and The Washington Post, to name a few. Be sure to follow her podcast, Jane and Jesus.________________________________________________________________________________________________________________________________Connect with Dr. Karen Instagram ________________________________________________________________________________________________________________________________Connect with TWU Student MinistriesFollow us on Instagram
Dr. Karen Swallow Prior, PhD is a reader, writer, and professor. But she does all those things in the context of great faith in God, and a love for Jesus. She is a thought leader and sought-after speaker, and she shows people how to put culture in its proper context in relation to our faith. I invited Dr. Prior onto the show because her social media presence constantly challenges my thinking on important issues, and I've been impressed with how she weathers attacks from left and right for never wavering from what she believes. We had a great conversation about good books, reading, faith, and the cost of telling the truth. She puts her faith on the line in an inspiring way- she's been arrested for protesting in front of abortion clinics, and she's written and spoken out extensively about the sanctity of life at all stages. Dr. Prior's website. Read her recent New York Times pro-life op/ed here. Dr. Prior on Twitter (her account is great to follow!) Dr. Prior on Instagram! Official Biography: Karen Swallow Prior, Ph. D., is Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos, 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Relevant, Think Christian, The Gospel Coalition, Religion News Service, Books and Culture and other places.
In this episode, I am joined by Dr. Karen Swallow Prior, research professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary and editor of a series of guides through classical works of literature with B&H Books. Today, we talk about the importance of reading older books and the value of literature.Meet Dr. Prior: Karen Swallow Prior is the author of Booked: Literature in the Soul of Me, Fierce Convictions: The Extraordinary Life of Hannah More, and On Reading Well: Finding the Good Life through Great Books. She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, The Gospel Coalition, and numerous other outlets.Resources:Jane Eyre by Charlotte BronteB&H Classics with Karen Swallow PriorAmusing Ourselves to Death by Neil PostmanBooked by Karen Swallow PriorCredits:Podcast Coordinator: Cameron HaynerAudio Producer: Mark Owens, Owens Productions
[ep 154] Karen Swallow Prior, Ph. D., is Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the...
Author, literary scholar, and social media dynamo Karen Swallow Prior joins Heather for an engrossing discussion on what it means to build a “platform.” They dive right into the debate that is taking over much of Christian influencer culture—is a huge social media platform a byproduct of pursuing one's call, or is it the call itself? Karen explains what she believes it means to be truly “called” and questions the unhealthy desperation to be published that she sees among some writers. Warning: This episode may ruffle a few feathers, but it will also stir conviction! Karen Swallow Prior is a research professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. Her books include Booked: Literature in the Soul of Me and On Reading Well: Finding the Good Life through Great Books. She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues and has written articles for Christianity Today, The Atlantic, The Washington Post, Relevant, The Gospel Coalition, and many others. Also, in our #GrowingViral segment, meet Madison Hart. Madi is a lover of Jesus, books, and the great outdoors, and has created a blog that she hopes will make you feel less alone. You can find Madi and her blog on Instagram @M's Inklings. Reach out to Heather Thompson Day on Twitter @HeatherTDay and Instagram @heatherthompsonday. Viral Jesus is a production of Christianity Today Host and creator: Heather Thompson Day Producer: Loren Joseph Executive Producer: Ed Gilbreath Director of CT Podcasts: Mike Cosper Learn more about your ad choices. Visit podcastchoices.com/adchoices
This episode features a conversation we hosted on Friday, May 21st with author and Trinity Forum Senior Fellow Karen Swallow prior on Jane Austen and her novel approach to virtue. Speaking of Austen's Christian faith, Prior says, “Hers was the restrained, quiet, and personal faith of her Anglican tradition. Her novels are less altar calls than liturgies of ordinary life.” Austen's world may feel quite removed from ours, but her focus on such everyday liturgies illustrate the importance of the seemingly mundane and illuminate the path towards repaired and rightly ordered relationships. We hope you enjoy this conversation!Learn more about Karen Swallow Prior Watch the full Evening Conversation and read the transcript from May 21st, 2021.Authors and books mentioned in the conversation:Pride and Prejudice, Sense and Sensibility, by Jane AustenAmusing Ourselves to Death, by Neil PostmanPraying with Jane, by Rachel Dodge Alasdair MacIntyreWilliam ShakespeareRelated Trinity Forum Readings: Pride and Prejudice, a Trinity Forum Reading by Jane Austen Bulletins from Immortality, a Trinity Forum Reading by Emily Dickinson Revelation, a Trinity Forum Reading by Flannery O'Connor God's Grandeur , a Trinity Forum Reading by Gerard Manley Hopkins Dr. Karen Swallow Prior is Professor of English at Liberty University, where she has won multiple teaching awards. She writes frequently on literature, culture, ethics, and ideas. Her writing appears at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, Books and Culture and other places. She is the author of Booked: Literature in the Soul of Me, Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist , and On Reading Well: Finding the Good Life through Great Literature, and her most recent work Sense and Sensibility: A Guide to Reading and Reflecting. Special thanks to Ned Bustard for the artwork and Andrew Peterson for the music!
On this episode of Group Answers, Brian and Chris talk to bestselling author and literature professor, Karen Swallow Prior. Karen Swallow Prior, Ph. D., is Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The […] The post Group Answers Episode 198: Dr. Karen Swallow Prior appeared first on Adult Ministry.
(00:00-07:21): Brian and guest co-host, Steve Coble, discussed Leigh Stein's New York Times opinion article, “The Empty Religions of Instagram.” (07:21-25:19): Karen Swallow Prior, Research Professor of English and Christianity & Culture at Southeastern Baptist Theological Seminary and the Author of Booked: Literature in the Soul of Me, Fierce Convictions, and On Reading Well: Finding the Good Life through Great Books, joined Brian and Steve to chat about her recent Religion News Service columns, “Still Baptist. Still evangelical” and “Shame, grace and #STOPtheSTEAL.” Learn more about Karen and her books at karenswallowprior.com **This interview with Karen originally aired on 03/10/21.** (25:19-33:30): Brian discussed Tim Tebow's twitter video where he shares that “The one Who performed miracles we read about is still performing them today.” (33:30-40:32): Brian reacted to Patrick Smith's NBC News article, “Dead Sea Scrolls discoveries are first ancient Bible texts to be found in 60 years.” (40:32-01:10:02): David French, Senior Editor at The Dispatch, Columnist for Time Magazine, and Author of, Divided We Fall, joined Brian to chat about his recent blog posts at The French Press; “Cruelty Is Apostasy,”“Why Is it So Hard to Reach the Christian Conspiracy Theorist?” and “The Spiritual Problem at the Heart of Christian Vaccine Refusal.” Learn more about David at thedispatch.com and at his blog, The French Press. **This interview with David originally aired on 03/16/21.** See omnystudio.com/listener for privacy information.
(00:00-08:59): Brian welcomed guest co-host, Steve Coble, Teaching Pastor of Renewal Church of Chicago! Brian and Steve chatted about pastoring during the pandemic. They also reacted to Denise Chow's NBC News article, “The vaccines are working. That's why we shouldn't panic about variants.” (08:59-18:08): Brian and Steve discussed Leigh Stein's New York Times opinion article, “The Empty Religions of Instagram.” (18:08-27:12): Brian and Steve commented on Lee Strobel's tweet about a BarnaGroup study that showed that “47% of millennial Christians responded that witnessing to nonbelievers is wrong.” (27:12-36:35): Brian and Steve asked “What would you do?” as they discussed Brian's Starbucks drive-thru dilemma. (36:35-46:23): Brian and Steve shared their thoughts on Bob Smietana's Religion News Service article, “Bible teacher Beth Moore, splitting with Lifeway, says, ‘I am no longer a Southern Baptist.'” (46:23-1:04:16): Karen Swallow Prior, Research Professor of English and Christianity & Culture at Southeastern Baptist Theological Seminary and the Author of Booked: Literature in the Soul of Me, Fierce Convictions, and On Reading Well: Finding the Good Life through Great Books, joined Brian and Steve to chat about her recent Religion News Service columns, “Still Baptist. Still evangelical” and “Shame, grace and #STOPtheSTEAL.” (1:04:16-1:14:27): Brian and Steve chatted about Renewal Church of Chicago's Series on The Gospel and Mental Health. See omnystudio.com/listener for privacy information.
Whether you love him or hate him—and it seems like these are the only two options—we are now living in a post-Trump world. What does this mean for Christianity? How should Christians think through 2021? Preston and Karen sit down to banter around about all things related to Christianity and culture. Karen Swallow Prior, Ph. D., is Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos, 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Relevant, Think Christian, The Gospel Coalition, Religion News Service, Books and Culture and other places.Learn more about Karen at: https://karenswallowprior.comConnect with PrestonTwitter | @PrestonSprinkleInstagram | @preston.sprinkleYoutube | Preston SprinkleCheck out his website prestonsprinkle.comIf you enjoy the podcast, be sure to leave a review.
Karen Swallow Prior, PhD, is Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Books (Brazos, 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Relevant, Think Christian, The Gospel Coalition, Religion News Service, Books and Culture and other places. Our conversation focused on Karen's writing, her involvement with the #MeToo and Pro-Life causes, and (most importantly!) how scary it is to be interviewed by a member of the Wesleyan "deep state."
Karen Swallow Prior, Ph. D., is Research Professor of English and Christianity and Culture at Southeastern Baptist Theological Seminary. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Literature (Brazos 2018). She is co-editor of Cultural Engagement: A Crash Course in Contemporary Issues (Zondervan 2019) and has contributed to numerous other books. Her writing has appeared at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Relevant, Think Christian, The Gospel Coalition, Religion News Service, Books and Culture and other places. She is a founding member of The Pelican Project, a Senior Fellow at the Trinity Forum, a Senior Fellow at the International Alliance for Christian Education, and a member of the Faith Advisory Council of the Humane Society of the United States. She and her husband live on a 100-year old homestead in central Virginia with sundry horses, dogs, and chickens. And lots of books.
Professor Karen Swallow Prior chats with TCB Editor-in-Chief Daniel Hostetter about the value of good literature. They discuss Dr. Prior's book on the British poet and reformer Hannah More and connect her life lessons to today's culture. Karen and Daniel also talk about the remedy to the degradation of intellectual civility in American politics and Christian behavior at the ballot box in light of the Trump or Biden dilemma. They end with a moving discussion on moral leadership and racial justice.---Karen Swallow Prior has been a professor of English at Liberty University for twenty-one years specializing in 18th century British literature, and she will be leaving Liberty to join the faculty of Southeastern Baptist Theological Seminary this fall. Her colorful commentaries on culture, literature, theology, and politics have been featured in the New York Times, the Atlantic, the Washington Post, Christianity Today, and the Gospel Coalition. Dr. Prior has penned a few widely acclaimed books: most recently, “On Reading Well: Finding the Good Life in Great Books,” “Booked: Literature in the Soul of Me,” and “Fierce Convictions: The Extraordinary Life of Hannah More – Poet, Reformer, Abolitionist.” She is a member of the Faith Advisory Council of the Humane Society of the United States and was a research fellow with the Ethics and Religious Liberty Commission of the Southern Baptist Convention. To keep up with Dr. Prior, follow her on Twitter @ksprior, on Instagram @karenswallowprior, and online at karenswallowprior.com.---Cross the Line is a production of The Citizen's Brief and ThirdWay Media. If you like what you heard today, read and subscribe to our long-form Christian political newsletter online at thecitizensbrief.com and follow us on social media @thecitizensbrief.---Music:City Lights, Exzel Music Publishing (freemusicpublicdomain.com)Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/
Today on the Betwixt Podcast, Dr. Karen Swallow Prior talks about her newest book On Reading Well: Finding the Good Life through Great Literature. Her book walks readers through twelves literary works that show us how to live virtuously. "Literature is like a boxing ring of ideas where we can try out and test ideas.” - We also discuss the virtue (or vice) of angry reading, Prior's combat boots and why virtue is so tricky for women. “The latin root word for virtue is the same root word for man. So virtue literally meant manliness.” Historically, women have not been expected to be virtuous - with the exception of the 19th century ideal of chastity. When it comes to women’s issues, Prior notices a binary trap. You’re either conservative or progressive. Or you are either egalitarian or complementarian. "It’s a binary based on opposition, conflict, disagreement and denouncement.” What it might look like for women to defy labels and come together in unity, support and affirmation? Karen Swallow Prior is Professor of English at Liberty University. She is the author of Booked: Literature in the Soul of Me, Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist, and her latest book On Reading Well: Finding the Good Life through Great Literature. She lives in Virginia with her husband Roy and sundry horses, dogs and chickens. Special Bonus: Mandy Smith joins the conversation to talk about a powerful moment at the Women’s Luncheon during the Missio Alliance Awakenings Gathering. Through that story, we explore how God is calling women to live and lead virtuously for the sake of the Church and the world. Links Twitter: @KSPrior karenswallowprior.com
Dr. Karen Swallow Prior is a Professor of English at Liberty University in Lynchburg, Va. She earned her PhD and MA at the State University of New York at Buffalo and her BA at Daemon College. Her area of specialization is 18th century British literature where she focuses on philosophy, ethics, and aesthetics. She is the author of three books: Fierce Convictions: The Extraordinary Life of Hannah More - Poet, Reformer, Abolitionist (Thomas Nelson 2014), Booked: Literature in the Soul of Me (T.S. Poetry Press 2012), and On Reading Well: Finding the Good Life Through Great Books (Brazos Press 2018). Her writing has also appeared in various publications such as Christianity Today, The Washington Post, The Atlantic, The Gospel Coalition, and others. Prior is a Research Fellow for the Ethics & Religious Liberty Commission, a Senior Fellow of Liberty University’s Center for Apologetics and Cultural Engagement, and a member of the Faith Advisory Council of the Humane Society of the United States. Twitter: @KSPrior Facebook Website: karenswallowprior.com
Karen Swallow Prior (PhD, SUNY Buffalo) is an award-winning professor of English at Liberty University. She discusses her latest book, "On Reading Well: Finding the Good Life through Great Books," at the October 2018 Conservative Women's Network luncheon, a monthly event co-sponsored by CBLPI and The Heritage Foundation. Prior has written for Christianity Today, the Atlantic, the Washington Post, First Things, Vox, Think Christian, and The Gospel Coalition. She is a research fellow with the Ethics and Religious Liberty Commission of the Southern Baptist Convention, a senior fellow with Liberty University's Center for Apologetics and Cultural Engagement, a senior fellow with The Trinity Forum, and a member of the Faith Advisory Council of the Humane Society of the United States. She is also the author of "Booked: Literature in the Soul of Me" and "Fierce Convictions: The Extraordinary Life of Hannah More-Poet, Reformer, Abolitionist."
Karen Swallow Prior (PhD, SUNY Buffalo) is an award-winning professor of English at Liberty University. She discusses her latest book, "On Reading Well: Finding the Good Life through Great Books," at the October 2018 Conservative Women's Network luncheon, a monthly event co-sponsored by CBLPI and The Heritage Foundation. Prior has written for Christianity Today, the Atlantic, the Washington Post, First Things, Vox, Think Christian, and The Gospel Coalition. She is a research fellow with the Ethics and Religious Liberty Commission of the Southern Baptist Convention, a senior fellow with Liberty University's Center for Apologetics and Cultural Engagement, a senior fellow with The Trinity Forum, and a member of the Faith Advisory Council of the Humane Society of the United States. She is also the author of "Booked: Literature in the Soul of Me" and "Fierce Convictions: The Extraordinary Life of Hannah More-Poet, Reformer, Abolitionist."
Karen Swallow Prior, Ph. D., is Professor of English at Liberty University, where she has won multiple teaching awards. She writes frequently on literature, culture, ethics, and ideas. Her writing appears at Christianity Today, The Atlantic, The Washington Post, First Things, Vox, Think Christian, The Gospel Coalition, Books and Culture and other places. She is the author of Booked: Literature in the Soul of Me (T. S. Poetry Press, 2012), Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist (Thomas Nelson, 2014), and On Reading Well: Finding the Good Life through Great Literature (Brazos, 2018). In this episode Hilary sits down with author and professor Karen Swallow Prior to talk about her new book, On Reading Well, how she launched a career as an author, and what she has learned since she was in a bus accident in May 2018 leaving her in a wheelchair for three months. Episode Highlights "Reading well leads to living well." "I want to encourage people to read books that make demands on you and be OK with books that are challenging." "When we learn about characters, we shape our own character." Recommended Reading from Karen:Madam Bovary Connect with Karen on Twitter and Instagram. Get your copy of On Reading Well here. Connect with Hilary on Twitter, Instagram, and Facebook. You can also catch the episode of Melissa's "Figuring It Out" podcast in which Hilary is guest discussing how to work from home productively. This episode is sponsored by the Side Hustle Starter Kit.
Our guest is Karen Swallow Prior. She’s an English professor at Liberty University. She’s also the author of Booked: Literature in the Soul of Me and Fierce Convictions: The Extraordinary Life of Hannah More ?Poet, Reformer, Abolitionist. Listen Listen to the show Subscribe in iTunes Show Notes 1:23 – Why Dr. Prior goes by all […]