POPULARITY
"Vaikka olemme Suomessa ja meillä naisilla pitäisi olla oikeus päättää ja oikeus elää miten haluamme, ei se toteudu meille kaikille", kuvaa irakilaistaustainen Sara Al Husaini. Suomessa asuva Sara Al Husaini kertoo esikoisteoksessaan Huono tyttö (Like, 2023) elämästään pakkoavioliittoon joutuvana alistettuna naisena ja siitä, miten hänestä tuli tasa-arvoaktivisti ja Vuoden 2021 pakolaisnainen. Al Husaini kritisoi vahvasti irakilaisen maahanmuuttajayhteisön moraalikäsitystä, jossa nainen tai “hyvä tyttö”on alistuva ja tottelevainen ja väistyy varjoihin. Husaini kertookin tänä päivänä olevansa ylpeästi huono tyttö. Lähetyksen toimittaa Pauliina Grym.
On Nigeria's 'end of the end of history'. Sa'eed Husaini from The Nigerian Scam podcast joins us to reflect on all things Nigeria: oil, debt, corruption and February's election. What was all that hype about the 'outsider' who wasn't much of an outsider? Has the country's populist moment passed? More Nigerians are falling into poverty due to low economic growth, while the state is due to spend 96% of its income on debt service. How is this sustainable? We also talk about oil and corruption: the 'resource curse' and the 'survival of the fattest'. And conclude on China's role in the country and Nigeria as a cultural powerhouse. Links & Readings: Buharism is dead, long live Buharism, Sa'eed Husaini, Africa is a Country /61/ Making Plans for Naija ft. Sa'eed Husaini The Nigerian Scam podcast The Oil Thieves of Nigeria, James Barnett, New Lines Survival of the Fattest, Paulo Collier, The American Interest
Praise belongs to Allah Who created the heavens and the Earth and appointed DARKNESS AND LIGHT... (Qur'an, 6:1). We all know that without light a person cannot see his surroundings with the naked eye. However, the light that we can see is only a very small part of all light-emitting energy. There are other kinds of light-emitting energy that human beings cannot perceive, such as infra-red, ultra-violet, x-rays and radio waves. Human beings are effectively blind to such light waves. It is interesting, therefore, that the word for "darkness" in the Qur'an is always in the plural. Note 55. Husaini, Qur'an for Astronomy and Earth Exploration from Space, 175-182.
Khutbah Jum'at - Ustadz Muhammad Husaini BA. hafizahullahu. Judul : Kekhawatiran akan Masa Depan. Rifqan TV Banjarmasin. Youtube: /rifqantv Website: https://www.rifqan.tv Streaming Audio: http://live.rifqan.tv/ Ambillah bagian anda dalam berdakwah bersama Rifqan TVm dengan berdonasi untuk operasional Salurkan harta anda di jalan dakwah dengan cara: Transfer Bank Syariah Indonesia: 711-1213-008 An. Jalan Hidayah Dimulai Dari Rp.20.000 Konfirmasi transfer: Nama # Domisili # Nominal Kirim ke: https://wa.me/62811509095 (SMS/WA).
Dr. Mustafa Husaini, Director of Washington University Sports Cardiology joins the show talking about Bills safety Damar Hamlin. Photo Credit: © Cincinnati Enquirer-USA TODAY NETWORK
"Lagos is a city of migrants… migrants are shaping the city in ways that are evolving per day. We are where we are now as a city through the action of migrants. And, more recently, we find that the actions of migrants are changing the spatial configurations of the city, determining some of the political narratives and political ideologies as well as political practices around the city; that the actions of migrants are also determining, to a large extent, the kinds of ways wealth is being distributed across the city."In this episode, researchers from ACRC's Lagos team discuss how migration into the city is shaping debates around place, identity and citizenship, how it impacts on urban governance, and how the political obstacles holding back sustainable reform can be overcome.Ismail Ibraheem is director of International Relations, Partnership and Prospects (IRPP) at the University of Lagos and uptake lead for ACRC in Lagos.Taibat Lawanson is professor of urban management and governance at the University of Lagos and city lead for ACRC in Lagos.Sa'eed Husaini is a research fellow at the University of Ghana, Legon and the Centre for Democracy and Development in Abuja, Nigeria, and is the political settlements lead for ACRC in Lagos.----Music: Brighter Days | Broke in SummerSounds: ZapsplatThis podcast presents the views of the speakers featured and does not necessarily represent the views of the African Cities Research Consortium as a whole.Stay up to date with the latest publications, announcements and insights from the African Cities Research Consortium:> Website> E-news> Twitter> LinkedIn> YouTube
Ceramah Tarawih 19 Ramadhan 1443 H, 20 April 2022 oleh Dr. Adian Husaini, M.Si. (Ketua Umum Dewan Dakwah Islamiyah Indonesia)
Khutbah Jum'at - Ustadz Muhammad Husaini hafizhahullahu. Judul : Berbuat Baik kepada Tetangga. Tags: khutbah, jumat, khutbah jumat, yufid, rumaysho, al Iman TV, muslim.or.id, dakwah sunnah, siraman rohani, tombo ati, nasihat, motivasi islami, semangat hidup, bimbingan islam, inspirasi muslim, Kumpulan Khutbah Jum'at Pilihan Dakwah Sunnah, Podcast Khutbah Jum'at, ceramah pendek, ceramah singkat, Khotbah Jum'at, dakwah tauhid, tarbiyah sunnah, tunas ilmu, intan ilmu. Sumber: Youtube.
Organized through the Academics Staff Union of Universities (ASUU), academics at Nigeria's public universities are on strike. They're seeking to force the Nigerian government to implement a 2009 agreement promising increased pay and greater investment in tertiary education. Over the years, the government has been steadily defunding public universities and encouraging privatization. In this episode, Will chats to Sa'eed Husaini and Temitope Fanguwa to understand the origins of the strike, as well as the role of academics in Nigeria's left politics. On the heels of #EndSARS, could Nigeria be on the cusp of its own #FeesMustFall moment? Temitope is a Marxist historian with a central focus on African economic history in the Department of History and International Studies, Osun State University, as well as a budding social justice activist and epistemic-decolonizer; and Sa'eed is a post-doctoral fellow at the University of Lagos and a contributor at Africa Is a Country plus Jacobin Magazine. Sa'eed is also a regular guest host of https://anchor.fm/nigerian-scam (The Nigerian Scam), a leftist podcast examining politics, history, and the fraudulence of bourgeois society from class and ideological perspectives—be sure to check it out.
Hael Husaini beralih genre dalam single terbarunya yang bertajuk KELENTANG KELENTONG Support the show: https://www.suria.my/ See omnystudio.com/listener for privacy information.
The modern strawberry has a surprisingly dramatic story, involving a French spy in Chile, a perilous ocean voyage, and the unlikely meeting of two botanical expatriates. In this week's episode of the Futility Closet podcast we'll describe the improbable origin of one of the world's most popular fruits. We'll also discuss the answers to some of our queries and puzzle over a radioactive engineer. Intro: Williston Fish bequeathed everything. Philip Cohen invented an English contraction with seven apostrophes. Sources for our feature on Amédée-François Frézier: Amédée-François Frézier, A Voyage to the South-sea, and Along the Coasts of Chili and Peru, in the Years 1712, 1713, and 1714, 1717. George McMillan Darrow, The Strawberry: History, Breeding, and Physiology, 1966. James F. Hancock, Strawberries, 2020. R.M. Sharma, Rakesh Yamdagni, A.K. Dubey, and Vikramaditya Pandey, Strawberries: Production, Postharvest Management and Protection, 2019. Amjad M. Husaini and Davide Neri, Strawberry: Growth, Development and Diseases, 2016. Joel S. Denker, The Carrot Purple and Other Curious Stories of the Food We Eat, 2015. Adam Leith Gollner, The Fruit Hunters: A Story of Nature, Adventure, Commerce, and Obsession, 2013. Mary Ellen Snodgrass, World Food: An Encyclopedia of History, Culture and Social Influence From Hunter Gatherers to the Age of Globalization, 2012. Noel Kingsbury, Hybrid: The History and Science of Plant Breeding, 2011. Christopher Stocks, Forgotten Fruits: The Stories Behind Britain's Traditional Fruit and Vegetables, 2009. Stevenson Whitcomb Fletcher, The Strawberry in North America: History, Origin, Botany, and Breeding, 1917. Dominique D.A. Pincot et al., "Social Network Analysis of the Genealogy of Strawberry: Retracing the Wild Roots of Heirloom and Modern Cultivars," G3 11:3 (2021), jkab015. Marina Gambardella, S. Sanchez, and J. Grez, "Morphological Analysis of Fragaria chiloensis Accessions and Their Relationship as Parents of F.× ananassa Hybrid," Acta Horticulturae 1156, VIII International Strawberry Symposium, April 2017. Chad E. Finn et al., "The Chilean Strawberry (Fragaria chiloensis): Over 1000 Years of Domestication," HortScience 48.4 (2013), 418-421. Jorge B. Retamales et al., "Current Status of the Chilean Native Strawberry and the Research Needs to Convert the Species Into a Commercial Crop," HortScience 40:6 (2005), 1633-1634. J.F. Hancock, A. Lavín, and J.B. Retamales, "Our Southern Strawberry Heritage: Fragaria chiloensis of Chile," HortScience 34:5 (1999), 814-816. James F. Hancock and James J. Luby, "Genetic Resources at Our Doorstep: The Wild Strawberries," BioScience 43:3 (March 1993), 141-147. Wilson Popenoe, "The Frutilla, or Chilean Strawberry," Journal of Heredity 12:10 (1921), 457-466. Liberty Hyde Bailey, "Whence Came the Cultivated Strawberry," American Naturalist 28:328 (1894), 293-306. Emily Tepe, "A Spy, a Botanist, and a Strawberry," Minnesota Fruit Research, University of Minnesota, June 11, 2019. "How Strawberries Grew Bigger: Plant History," Financial Times, Aug. 30, 2008. Steve Zalusky, "From 'Hayberry' to 'Strawberry': A Look at the History of the Delicious Fruit," [Arlington Heights, Ill.] Daily Herald, June 26, 2005. "The Modern Strawberry Owes Its Discovery to Ironic Incidents," Charleston [W.V] Daily Mail, March 30, 2005. Peter Eisenhauer, "The Berry With a Past," Milwaukee Journal, June 20, 1990. Eve Johnson, "Sweet Quest for Perfection: Juicy Story With Sexy Angle," Vancouver Sun, June 16, 1990. Listener mail: Thanks to listener Patrick McNeal for sending this 1888 proof of the Pythagorean theorem by Emma Coolidge ("Department of Mathematics," Journal of Education 28:1 [June 28, 1888], 17). The proof is explicated in Robert and Ellen Kaplan's 2011 book Hidden Harmonies: The Lives and Times of the Pythagorean Theorem (pages 103-107). Tony O'Neill, "Glenade Lake and the Legend of the Dobhar-chú," Underexposed, Dec. 4, 2017. Patrick Tohall, "The Dobhar-Chú Tombstones of Glenade, Co. Leitrim," Journal of the Royal Society of Antiquaries of Ireland 78:2 (December 1948), 127-129. This week's lateral thinking puzzle was contributed by listener Brent Ulbert, who sent these corroborating links (warning -- these spoil the puzzle). You can listen using the player above, download this episode directly, or subscribe on Google Podcasts, on Apple Podcasts, or via the RSS feed at https://futilitycloset.libsyn.com/rss. Please consider becoming a patron of Futility Closet -- you can choose the amount you want to pledge, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!
Simak dan dengarkan podcast episode kali ini. Apresiasi untuk coach Fachri Husaini. So Stay Tune.
Lagu barudari Hael Husaini - NURAGA jom layan dan ketahui aktiviti dipagi Raya Hael Husaini Support the show: https://www.suria.my/ See omnystudio.com/listener for privacy information.
3 Ramadlan 1442
This week on the podcast is Ayesha Husaini, founder/director of Manzil, UAE; a Centre for rehabilitation and education for children with special needs. Listen to her stories on how she discovered her passion to give back to the community and her experiences along this enriching journey. Keeping in line with my guests, I have to say she has been the most impactful in the truest sense of the word! Do visit their website www.manzil.ae for more information on the Centre and their role in structuring a better space for the people of determination in UAE. Follow me on @chatmeup_tauhee for more updates and conversations! If there is anyone you think should be on the show, please drop us an email to tauhee@gmail.com. Do email us your comments/suggestions as well!
We are uploading this short story in Tasneef Haider's voice.
#RADIOSAMARAFM #ADIANHUSAINI --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/samarafm/support
#SAMARAFM #ADIANHUSAINI --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/samarafm/support
#RADIOSAMARAFM #ADIANHUSAINI --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/samarafm/support
Lebih hangat daripada biasa Jamming Hot artis-artis awesome
This week Grace is joined by Sa'eed Husaini, socialist activist and contributor to Africa is a Country and Jacobin Magazine, who recently completed a PhD at the University of Oxford and is now living and working in Lagos, Nigeria. We discuss the recent #EndSARS protests, the economic and health impact of COVID 19 in Nigeria, and the history and future of the Nigerian left. For the full hour-long episode, support us on Patreon at https://patreon.com/aworldtowinpod
This week Grace Blakeley is joined by Sa’eed Husaini, socialist activist and contributor to Africa is a Country and Jacobin. Sa’eed recently completed a PhD at the University of Oxford and is now living and working in Lagos, Nigeria. He discusses the recent #EndSARS protests, the economic and health impact of COVID 19 in Nigeria, and the history and future of the Nigerian left. A reminder that you can support our work on the show by becoming a Patron. Thanks to our producer, Conor Gillies, and Tribune’s designer Kevin Zweerink for their work on this episode. This podcast is supported by the Lipman-Miliband Trust.
This week Grace Blakeley is joined by Sa’eed Husaini, socialist activist and contributor to Africa is a Country and Jacobin. Sa’eed recently completed a PhD at the University of Oxford and is now living and working in Lagos, Nigeria. He discusses the recent #EndSARS protests, the economic and health impact of COVID 19 in Nigeria, and the history and future of the Nigerian left. A reminder that you can support our work on the show by becoming a Patron. Thanks to our producer, Conor Gillies, and Tribune’s designer Kevin Zweerink for their work on this episode. This podcast is supported by the Lipman-Miliband Trust.
This week Grace Blakeley is joined by Sa’eed Husaini, socialist activist and contributor to Africa is a Country and Jacobin. Sa’eed recently completed a PhD at the University of Oxford and is now living and working in Lagos, Nigeria. He discusses the recent #EndSARS protests, the economic and health impact of COVID 19 in Nigeria, and the history and future of the Nigerian left. A reminder that you can support our work on the show by becoming a Patron. Thanks to our producer, Conor Gillies, and Tribune’s designer Kevin Zweerink for their work on this episode. This podcast is supported by the Lipman-Miliband Trust.
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In October, protests erupted in Nigeria calling for the government to #EndSARS. The Special Anti-Robbery Squad was a federal policing unit established in 1992 to respond to a wave of crime that came about in Nigeria's largest cities like Lagos and Abuja. But, increasingly, these officers (who did not wear uniforms but operated in plain, civilian clothes), became accused of harassment, torture, and extrajudicial killings, starting to mirror the thugs and gangs they were supposedly meant to be targeting, but instead being fond of brutalizing Nigeria's urban youth. Although Nigerian president Muhammadu Buhari disbanded SARS on October 11, the demonstrations have persisted and have come to represent more than simply opposition to police violence, but a deep frustration with the status quo and the political class defending it. Driven by Nigeria's youth, the protests are a seminal moment for discrediting widespread stereotypes that they are lazy and complacent, and reflect the disillusionment of young people globally who see the post-Cold War political-economic settlement as delivering nothing but inequality, joblessness, climate catastrophe and downright misery. They want something better. Joining us to discuss these demonstrations and where they're next headed are Sa'eed Husaini and Annie Olaloku-Teriba. Sa'eed is a political scientist based in Lagos and contributing editor to Africa Is a Country, and has previously appeared on AIAC Talk to discuss Nigerian politics, where he touched on some of the mobilizations which have preceded this moment such as Occupy Nigeria in 2012, the Take It Back Movement of 2018, as well as the #RevolutionNow movement started in 2019. How do these protests movements inform what we are seeing today? Considering that the #RevolutionNow campaign had protests as recently as August and is co-ordinated by a party platform, the Coalition for Revolution (CORE), how does its existence and efforts compare with the rapid growth of #EndSARS, which for now steadfastly remains a decentralized movement? Annie is a British-Nigerian independent researcher based in London, working on legacies of empire and the complex histories of race. On a recent op-ed for Al Jazeera, Annie wrote that “The movement is being supported financially not only by the large diaspora and Nigeria's biggest stars, but also by foreign celebrities, such as American rapper Noname.” Adding to this list are Cardi B, Rihanna, Drake, Trey Songz, Kanye West, Lewis Hamilton as well as football stars like Marcus Rashford, Odion Ighalo and Mesut Ozil. How do we make sense of this level of global attention, rare for protests happening in Africa? Does this express a newfound global consciousness around issues of police violence on the heels of #BlackLivesMatter international, or does their susceptibility to celebrity and corporate attention also make them easy to co-opt?
In this week's episode, I sat down with Adnan. He enlightens me about the infrastructure funds industry, we discuss his journey into the industry and how he got there. We also chatted about how my super contributions can land under his care amongst many other topics. If you'd liked to be featured or want to share feedback please contact us on corporatemajlis@gmail.com
In this episode of the Yarra BUG Radio Show recorded remotely from lounge rooms, kitchens and studies across Melbourne during Lockdown 2.0 Val and Faith are joined by our guest Norsham Husaini. We all share our bike moments, and discover a mutal dislike of #burbing, before we move on to talk about the videos Norsham has been producing during lockdown. Norsham's videos are Q&A sessions with friends around the globe, recorded separatley while both he and his interviewee are riding their bikes, and then edited together by Norsham. We talk about the effect riding has onloosening ourminds, as people ponder their responses and the thoughtfulness it evokes in both interviewees and listeners and the surprises that come out of this. You can check out Norsham's videos via his intagram account @norshamhusaini or on You Tube. We finish with a small digression about wattle and cycling and a reminder that the Tour de France is coming up.
Pagi yang penuh dengan gelak ketawa bersama Shuk, Shuib dan Fizie. Menawan hati pendengar dengan topik yang santai, viral dan juga sensasi! Tidak ketinggalan menampilkan artis undangan serta selebriti yang hot setiap hari!
In this special podcast episode, we speak with Hussain Husaini, founder at Hustle Kitchen and Flashh Deals App.Hussain shares with us his personal journey of a roller coaster ride, and reminds us how important it is to never quit on ourselves and keep bouncing back.Life can take you up and down but we should always fight back.https://blog.feedspot.com/dubai_business_podcasts/
Join us for a journey through Nigerian politics with Dr. Sa'eed Husaini.
ZAYAN SALAM BROS menampilkan teraju utama dalam segmen ini iaitu MAWI dan ANAS. Mulakan pagi anda bertemankan mereka setiap hari dari Isnin hingga Jumaat bermula dari jam 6 hingga 10 pagi.ZAYAN | ZayanSalamBros :
Drama Fakhri Husaini kian memanas akhir-akhir ini. Perseteruannya dengan PSSI karena tidak dikontrak kembali jadi Pelatih Timnas U-19 jadi pokok permasalahannya. Fakhri menganggap PSSI meremehkan kualitas pelatih lokal karena percaya pada Shin Tae-Yong, sedangkan PSSI masih enggan berkomentar soal itu. Nah, di podcast kali ini, saya bersama Bung Sam, Bung Roban, dan Bung Rangga mencoba menguliti satu persatu permasalahan yang ada. Mencari solusi walau tak pasti. Semoga terhibur dengan obrolan kami. Salam Sepak Bola Indonesia --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
Ustadz Dr Adian Husaini | "Makna dan Sejarah Toleransi dalam Islam" | Kajian Dzuhur ---***--- Untuk mendapatkan informasi seputar jadwal kajian, bisa mengikuti di akun official sosial media berikut : Youtube : http://live.mtxl.or.id Facebook : facebook.com/majelistaklimxl Instagram: instagram.com/mtxl_ Twitter : @mtxl Telegram : majelistaklimxl Anchor : anchor.fm/mtxl [OFFICIAL EMAIL] - Email ke staffmtxl@xl.co.id untuk mendapatkan info kajian terbaru atau menyampaikan kritik dan saran untuk pengembangan Majelis Taklim. [SHODAQOH JARIYAH] Management Majelis Taklim XL Axiata membuka peluang jariyah dakwah untuk operasional broadcasting dan equipment MTXL TV melalui infaq ke rekening : (INFAQ) BANK MUAMALAT No.Rek 341-001-654-6 a/n MTXL Salurkan zakat Anda melalui rekening BNI Syariah (ZAKAT) BNI Syariah No. Rek 076-000-777-1 a/n MTXL Jangan lupa untuk menyebarkan info kebaikan ini, semoga menjadi ladang pahala untuk kita semua, insyaAllah. Semoga Allah senantiasa memudahkan dalam belajar ilmu agama, dan Semoga dapat menjadi Shoodaqoh jariyah yang diterima oleh Allah. Atas perhatiannya, kami ucapkan, Jazakumullah Khairan Katsiran.
Sebagai salah satu negara berkembang, Indonesia saat ini masih terus melakukan pembangunan di segala bidang, baik oleh pemerintahan maupun swasta. Hal ini berpotensi besar menyebabkan terjadinya banyak konflik agraria di seluruh Indonesia, baik dari perkebunan, pertambangan, infrastruktur hingga pertanian. Sepanjang 2016, terjadi 450 konflik yang berdampak pada masyarakat. Maka dari itu Pemerintah melalui Kementerian Agraria dan Tata Ruang/ Badan Pertanahan Nasional (ATR/ BPN) terus melakukan percepatan Reforma Agraria, tak hanya untuk mengurangi konflik pertanahan, namun juga guna menjamin pemerataan sosial-ekonomi. Lalu apa itu Reforma Agraria? Apa saja programnya? Simak perbincangan bersama Husaini, S.H., M.Kn. - Direktur Pengaturan dan Pendaftaran Hak Tanah, Ruang dan PPAT di Ruang Publik KBR. Kami ingin mendengar saran dan komentar kamu terkait podcast yang baru saja kamu simak, melalui surel ke podcast@kbrprime.id
Kalau terlepas Johara pagi ini anda boleh dengar sekarang..#JoHaRaPagiERA
Kalau terlepas Johara pagi ini anda boleh dengar sekarang..#JoHaRaPagiERA
On Nigeria's elections. Sa'eed Husaini fills us in on the stakes of this election. President Buhari dismissed the country's top judge weeks before the election, but the former military dictator is meant to be an anti-corruption figure. His main opponent is a neoliberal privatiser. What's behind this contents between two faces of the Nigerian elite? What happens when politics is fought over the grounds of corruption? Can recent trade union mobilisations shake things up? Meanwhile violence associated with Boko Haram still festers... Readings: Introductory Nigeria’s Brutal Decision: Former Dictator or Alleged Kleptocrat, Bloomberg Businessweek Thatcher-Loving Nigeria Candidate Plans to Overhaul Economy, Bloomberg Businessweek Election overview by Brookings More depth The rebirth of the Nigerian left?, Sa'eed Husaini in Africa Is a Country Democracy fading in Nigeria, Al Jazeera On Sowore's programme, Marxist.com The struggle for a minimum wage, Africa Is a Country PATREON: Help us grow (pay what you want) patreon.com/bungacast
This week, we will be discussing the upcoming presidential elections in Nigeria with Sa'eed Husaini, who is a student at Oxford University reading for an MSc in African Studies. If you'd like more information on the Nigeria elections, you can check out Sa'eed's op-ed in the Daily Nation at: http://www.nation.co.ke/oped/blogs/dot9/Goodluck-Jonathan-Buhari--Nigeria-election/-/1959700/2622748/-/1dskg2z/-/index.html
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi'a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi'ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women's and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi'i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi'a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi'ism. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi'a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi'ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women's and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi'i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi'a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi'ism.
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices