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L'épisode (Cet épisode a été enregistré avant la tragédie de Blatten)Comment gérer l'éco-anxiété dans ce monde en crise ? Est-ce vraiment de l'anxiété ?Avez-vous déjà ressenti des émotions inconfortables face à l'état de notre planète ? Dans cet épisode de Rethink & React, Patricia parle avec Cynthia Illi sur les éco-émotions et le travail fait par le TransformActionLab pour accompagner les personnes qui y sont confrontées.Ce que nous appelons communément éco-anxièté, elle l'appelle les éco-émotions. Ces émotions peuvent être transformées en une force motrice. Mais comment naviguer à travers ces émotions complexes et trouver un équilibre ? En bas de cette page vous avez plein de ressources pour aller plus loin ;)L'invitéeCynthia Illi est une spécialiste en communication et développement de projets au sein du TransformAction Lab, un programme de l'EPER axé sur la justice climatique. Avec un parcours en sciences de l'environnement et en géographie humaine, elle a précédemment travaillé pour l'ONG Public Eye. Aujourd'hui au TransformAction Lab, elle sensibilise le public à l'impact des polycrises, ce qui englobe la crise climatique, sociale et politique.C'est quoi les éco-émotions ?C'est ce qui peut nous arriver quand nous prenons conscience des problèmes environnementaux ou de leur ampleur. Cynthia propose de voir ces émotions comme une réaction saine à une situation anormale. Elle explique comment ces émotions peuvent être compostées pour devenir un sol fertile propice à l'action. À travers des méthodologies comme le travail qui relie, les participants et participantes des ateliers apprennent à se reconnecter à eux-mêmes, aux autres et au vivant, transformant ainsi leurs éco-émotions en motivation pour un changement collectif.Minutage00:48 - Parcours de Cynthia Illi02:00 - Polycrise et impacts émotionnels03:36 - Articulation des dimensions intérieure et extérieure04:39 - Importance de l'intégration des apprentissages05:46 - Le webinaire sur l'éco-anxiété07:22 - Diversité des éco-émotions08:36 - Justice climatique et justice sociale10:48 - Lien entre justice climatique et conscience historique12:15 - Méthodologies utilisées au TransformActionLab20:07 - Importance des outils d'innovation sociale pour les entreprises27:23 - Introduction au travail qui relie38:56 - Persistance dans l'activisme face aux défis climatiques47:10 - Écosystèmes de la transition et diversité de l'engagementSi cet épisode vous a pluSoutenez-le :) en;le partageant avec vos amis/amies, vos collègues ou votre famille. Vous pouvez aussi suivre la page de LinkedIn pour suivre d'autres réflexions et projets en lien avec Rethink & React.vous abonnant à Rethink & React sur Spotify, Apple Podcast ou votre plateforme de podcast préférée.ou en laissant des étoiles ou des commentaires sur ces plateformes afin que d'autres personnes puissent découvrir le podcast. Vous pouvez aussi suggérer des invité.e.s, des sujets à traiter ou des collaborations!Pour aller plus loin, études, livres et autres(rappelez-vous des bibliothèques et de votre librairie du quartier ;) )Pour contacter le TransformActionLab: transformaction-lab@eper.ch Sites Internet• Justice climatique | EPER - explication de ce qu'est la justice climatique.• TransformAction Lab
14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.Instructions of our Lord Jesus Christ to His Disciples. He sends them into the whole world to preach the Gospel. His Ascension.
14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.
In this episode of The Virtual Velo Podcast, co-hosts Emma Martin and Chris Schwenker sit down with grimpeur extraordinaire Illi Gardner—multi-time British and European Hill Climb Champion, two-time Everesting world record holder, and the 2024 Zwift Games Climb Champion.With over 10,000 climbing QOMs to her name, including iconic climbs like Ventoux, Tourmalet, Galibier, Zoncolan, Stelvio, and Madone, Illi has redefined what it means to be a pure climber in both the real and virtual worlds.Illi tells us which climb is harder—Alpe d'Huez or Alpe du Zwift—whether she was relieved when Demi Vollering didn't take her crown during the 2024 Tour de France Femmes, and if she's worried her Col de la Madeleine record will fall on this year's queen stage.We break down the life and process of the world's pre-eminent summit sniper—and contemplate whether her dominance on the steepest slopes puts her in the conversation as the best pure climber of the modern era, or if the lack of a pro palmarès closes the door on that debate.Don't miss out on the unique opportunity to delve even deeper into the intriguing topics discussed in this episode.Elite Eracer Illi Gardner—No Special Effects Required in Her Stunning Performance [Zommunique, Apr 24, 2022]A True QOM—Former Professional Cyclist Illi Gardner Breaks Down What It Takes To Win the Zwift Games! [Zommunique, May 29, 2024]How are Indoor Specialists Using Esports-Specific Training to Push the Boundaries of Performance? [Zommunique, Mar 11, 2025]VVN's Most Impactful People in Cycling Esports For 2025 [Zommunique, Apr 8, 2025] Join us for a conversational ride as we lend a voice to the digital athlete and bridge the gap between athlete and avatar.Statements made by guests are their own and do not necessarily reflect the views or opinions of the podcast, its hosts, or its partners. Listeners are encouraged to form their own opinions.
Bertrand Lesguillons vous présente les sorties au cinéma de "Anges&Cie" avec Elodie Fontan et Romain Lancry et "Les Arènes" avec Sofian Khammes
1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.Post haec abiit Jesus trans mare Galilaeae, quod est Tiberiadis : 2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.et sequebatur eum multitudo magna, quia videbant signa quae faciebat super his qui infirmabantur. 3 Jesus therefore went up into a mountain, and there he sat with his disciples.Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. 4 Now the pasch, the festival day of the Jews, was near at hand.Erat autem proximum Pascha dies festus Judaeorum. 5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi? 6 And this he said to try him; for he himself knew what he would do.Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus. 7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. 8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri : 9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos? 10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. 11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant. 12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant. 13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his qui manducaverant. 14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum. 15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.
1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.The three Sundays preceeding Ash Wedesday are called Septuagesima, Sexagesima, and Quinquagesima, which mean, respectively, the seventieth, the sixtieth, and fiftieth day, that is, before Easter. They are mere names to correspond with the name of Lent (Quadragesima in Latin; fortieth); obviously they don't actually correspond with the period they indicate. The parable of the vineyard shows us that we must all work to obtain the reward of eternal life.
18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).Ambulans autem Jesus juxta mare Galilaeae, vidit duos fratres, Simonem, qui vocatur Petrus, et Andream fratrem ejus, mittentes rete in mare ( erant enim piscatores), 19 And he saith to them: Come ye after me, and I will make you to be fishers of men.et ait illis : Venite post me, et faciam vos fieri piscatores hominum. 20 And they immediately leaving their nets, followed him.At illi continuo relictis retibus secuti sunt eum. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.Et procedens inde, vidit alios duos fratres, Jacobum Zebedaei, et Joannem fratrem ejus, in navi cum Zebedaeo patre eorum, reficientes retia sua : et vocavit eos. 22 And they forthwith left their nets and father, and followed him.Illi autem statim relictis retibus et patre, secuti sunt eum
1 And Jesus answering, spoke again in parables to them, saying:Et respondens Jesus, dixit iterum in parabolis eis, dicens : 2 The kingdom of heaven is likened to a king, who made a marriage for his son.Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. 3 And he sent his servants, to call them that were invited to the marriage; and they would not come.Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. 4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. 5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : 6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. 7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit. 8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni : 9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. 10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium. 11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. 12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit. 13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. 14 For many are called, but few are chosen.Multi enim sunt vocati, pauci vero electi. Parable of the marriage guests. All men are called to the heavenly beatific union, but few are chosen: those who wear the nuptial robe of baptism and of the state of grace.
Mathias Illi ist Teil der Vorstandschaft der SGM SV Gruol/SV Erlaheim und hat mit seiner Mannschaft den Aufstieg in die Bezirksliga im vergangenen Sommer in dramatischer Art und Weise geschafft. Über die neuen Herausforderungen und vieles mehr haben wir mit ihm geredet. Viel Spaß mit der Folge! Unsere Links: Instagram Neckaralb: https://www.instagram.com/match.report.neckaralb/ Instagram Nördlicher Schwarzwald: https://www.instagram.com/match.report.nsw Instagram Zollernalb: https://www.instagram.com/match.report.zollernalb/ Facebook (Sport): https://www.facebook.com/MatchReport-583138828788902 Facebook (Fußball): https://www.facebook.com/match.report.fussball Facebook Zollernalb: https://www.facebook.com/match.report.zollernalb.bytequila Twitch: https://www.twitch.tv/matchreport LinkedIn: https://www.linkedin.com/company/76271113/admin/ Podcast: https://open.spotify.com/show/3T8uyQK4PqkM9ea25FZWvW Blog: https://matchreport.de/ Sportlerfrühstück ist ein Podcast von @Match.Report. sportlerfruehstueck@matchreport.de
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In the latest episode of “Hockey Te Charcha, Familia,” a series launched by Hockey India ahead of the Olympic Games, Illi Saddique, wife of Indian hockey star Manpreet Singh, shares insights into the life and career of the veteran midfielder. With 370 appearances for India, Manpreet's journey includes triumphs and personal challenges, reflecting both his dedication to the sport and his resilience. The episode also touches on a poignant moment in 2016 when Manpreet lost his father during the Sultan Azlan Shah Cup. Despite his grief, he chose to return to the team after attending the funeral, exemplifying his commitment to the sport and his father's wishes. Illi reminisces about the emotional victory of the Indian team at the Tokyo Olympics, where Manpreet captained the squad to a historic bronze. As the Indian Men's Hockey Team prepares for the Paris 2024 Olympics, Illi emphasizes her hopes for the team to achieve even greater success, aspiring to see the Indian flag proudly displayed at the center of the podium.
「【新宿御苑前駅より徒歩7分】グループ滞在向け無人ホテル『illi Tas Shinjuku』が7月1日ニューオープン！イイトコドリなプロダクト」 新宿御苑前にグループ滞在向け無人ホテル『illi Tas Shinjuku』が7月1日(月)ニューオープン。詳細をご紹介します。『illi Tas Shinjuku』は、ホテルにいながらにして自宅の様なくつろぎと安心を感じれるハイブリッド空間を提供。
Douay-Rheims DR + LV Latin Vulgate Summa CatechismDouay-Rheims + Latin Vulgate < prevGospel According to St Johnnext >< prevChapter 6next >123456789101112131415161718192021 Christ feeds five thousand with five loaves. He walks upon the sea and discourses of the bread of life. 1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.Post haec abiit Jesus trans mare Galilaeae, quod est Tiberiadis : 2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.et sequebatur eum multitudo magna, quia videbant signa quae faciebat super his qui infirmabantur. 3 Jesus therefore went up into a mountain, and there he sat with his disciples.Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. 4 Now the pasch, the festival day of the Jews, was near at hand.Erat autem proximum Pascha dies festus Judaeorum. 5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi? 6 And this he said to try him; for he himself knew what he would do.Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus. 7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. 8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri : 9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos? 10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. 11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant. 12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant. 13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his qui manducaverant. 14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum. 15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus. 16 And when evening was come, his disciples went down to the sea.Ut autem sero factum est, descenderunt discipuli ejus ad mare. 17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.Et cum ascendissent navim, venerunt trans mare in Capharnaum : et tenebrae jam factae erant et non venerat ad eos Jesus. 18 And the sea arose, by reason of a great wind that blew.Mare autem, vento magno flante, exsurgebat. 19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Jesum ambulantem supra mare, et proximum navi fieri, et timuerunt. 20 But he saith to them: It is I; be not afraid.Ille autem dicit eis : Ego sum, nolite timere. 21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.Voluerunt ergo accipere eum in navim et statim navis fuit ad terram, in quam ibant. 22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.Altera die, turba, quae stabat trans mare, vidit quia navicula alia non erat ibi nisi una, et quia non introisset cum discipulis suis Jesus in navim, sed soli discipuli ejus abiissent : 23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.aliae vero supervenerunt naves a Tiberiade juxta locum ubi manducaverunt panem, gratias agente Domino. 24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.Cum ergo vidisset turba quia Jesus non esset ibi, neque discipuli ejus, ascenderunt in naviculas, et venerunt Capharnaum quaerentes Jesum. 25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?Et cum invenissent eum trans mare, dixerunt ei : Rabbi, quando huc venisti? 26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.Respondit eis Jesus, et dixit : Amen, amen dico vobis : quaeritis me non quia vidistis signa, sed quia manducastis ex panibus et saturati estis. 27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.Operamini non cibum, qui perit, sed qui permanet in vitam aeternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. 28 They said therefore unto him: What shall we do, that we may work the works of God?Dixerunt ergo ad eum : Quid faciemus ut operemur opera Dei? 29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.Respondit Jesus, et dixit eis : Hoc est opus Dei, ut credatis in eum quem misit ille. 30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?Dixerunt ergo ei : Quod ergo tu facis signum ut videamus et credamus tibi? quid operaris? 31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.Patres nostri manducaverunt manna in deserto, sicut scriptum est : Panem de caelo dedit eis manducare. 32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.Dixit ergo eis Jesus : Amen, amen dico vobis : non Moyses dedit vobis panem de caelo, sed Pater meus dat vobis panem de caelo verum. 33 For the bread of God is that which cometh down from heaven, and giveth life to the world.Panis enim Dei est, qui de caelo descendit, et dat vitam mundo. 34 They said therefore unto him: Lord, give us always this bread.Dixerunt ergo ad eum : Domine, semper da nobis panem hunc. 35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.Dixit autem eis Jesus : Ego sum panis vitae : qui venit ad me, non esuriet, et qui credit in me, non sitiet umquam. 36 But I said unto you, that you also have seen me, and you believe not.Sed dixi vobis quia et vidistis me, et non creditis. 37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.Omne quod dat mihi Pater, ad me veniet : et eum qui venit ad me, non ejiciam foras : 38 Because I came down from heaven, not to do my own will, but the will of him that sent me.quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus qui misit me. 39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.Haec est autem voluntas ejus qui misit me, Patris : ut omne quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. 40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.Haec est autem voluntas Patris mei, qui misit me : ut omnis qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die. 41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.Murmurabant ergo Judaei de illo, quia dixisset : Ego sum panis vivus, qui de caelo descendi, 42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?et dicebant : Nonne hic est Jesus filius Joseph, cujus nos novimus patrem et matrem? quomodo ergo dicit hic : Quia de caelo descendi? 43 Jesus therefore answered, and said to them: Murmur not among yourselves.Respondit ergo Jesus, et dixit eis : Nolite murmurare in invicem : 44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise
「【四ツ谷】グループ滞在向け無人ホテル『illi Enu Yotsuya』がオープン！自宅の様なくつろぎと安心を感じれるハイブリッド空間を提供」 新宿区四ツ谷にグループ滞在向け無人ホテル『illi Enu Yotsuya』がニューオープン。詳細をご紹介します。『illi Enu Yotsuya』は、ホテルにいながらにして自宅の様なくつろぎと安心を感じれるハイブリッド空間を提供。
At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.
At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis. Instructions of our Lord Jesus Christ to His Disciples: He sends them into the whole world to preach the Gospel. His Ascension.
Highlights today include: Influencing Sustainable Building Design, ILLI and WAC Landscape Lighting Partnership Event, IALD Enlighten Europe Names Speakers, IES 2024 Street & Area Lighting Conference, 2024 Lumen Awards Registration, The Relay for the 2024 Paris Olympic Games Torch has Begun.
Highlights today include: Pulse of Lighting Survey, Illuminating UC Davis Health: A Stantec Story of Light and Space, Glamox Showcases Scandinavian Designer Luminaires, Navigating Environmental Certifications in Lighting, Register Now for ILLI's Fall 2024 Landscape Lighting Course.
Tá sé den tuairim go cheart go mbeadh córas níos fearr ag Uisce Éireann leis an bpobal a chur ar an eolas go mbeidh an t-uisce gearrtha amach ina gceantar .
The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi. The Three Sundays preceeding Ash Wednesday are called Septuagesima, Sexagesima and Quinquagesima, which mean, respectively, the seventieth, sixtieth, and fiftieth day, that is, before Easter. They are mere names to correspond with the name Lent. (Quadragesima in Latin: fortieth) obviously they don't actually correspond with the period they indicate.
And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).Ambulans autem Jesus juxta mare Galilaeae, vidit duos fratres, Simonem, qui vocatur Petrus, et Andream fratrem ejus, mittentes rete in mare ( erant enim piscatores), 19 And he saith to them: Come ye after me, and I will make you to be fishers of men.et ait illis : Venite post me, et faciam vos fieri piscatores hominum. 20 And they immediately leaving their nets, followed him.At illi continuo relictis retibus secuti sunt eum. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.Et procedens inde, vidit alios duos fratres, Jacobum Zebedaei, et Joannem fratrem ejus, in navi cum Zebedaeo patre eorum, reficientes retia sua : et vocavit eos. 22 And they forthwith left their nets and father, and followed him.Illi autem statim relictis retibus et patre, secuti sunt eum.
And Jesus answering, spoke again in parables to them, saying:Et respondens Jesus, dixit iterum in parabolis eis, dicens : 2 The kingdom of heaven is likened to a king, who made a marriage for his son.Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. 3 And he sent his servants, to call them that were invited to the marriage; and they would not come.Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. 4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. 5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : 6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. 7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit. 8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni : 9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. 10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium. 11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. 12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit. 13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. 14 For many are called, but few are chosen.Multi enim sunt vocati, pauci vero electi.
And Jesus answering, spoke again in parables to them, saying:Et respondens Jesus, dixit iterum in parabolis eis, dicens : 2 The kingdom of heaven is likened to a king, who made a marriage for his son.Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. 3 And he sent his servants, to call them that were invited to the marriage; and they would not come.Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. 4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. 5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : 6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. 7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit. 8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni : 9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. 10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium. 11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. 12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit. 13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. 14 For many are called, but few are chosen.Multi enim sunt vocati, pauci vero electi. The Mass of this Sunday reminds us that all are called to heavenly reward and happines..
And Jesus answering, spoke again in parables to them, saying:Et respondens Jesus, dixit iterum in parabolis eis, dicens : 2 The kingdom of heaven is likened to a king, who made a marriage for his son.Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. 3 And he sent his servants, to call them that were invited to the marriage; and they would not come.Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. 4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. 5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : 6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. 7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit. 8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni : 9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. 10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium. 11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. 12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit. 13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. 14 For many are called, but few are chosen.Multi enim sunt vocati, pauci vero electi. St Joseph Cupertino, a humble Franciscan Friar of Cupertino Italy, could acquire but little of book knowledge and needed divine help to qualify for priesthood, was favored by his crucified God with a marvelous grace of contemplation, and with the remarkable power of miracles. He died at Orsino A.D. 1663.
This week, Russ, Adam, and Nathan chat about how freaking awesome Street Fighter 6 is and we have the fighter fever, even having to work around the annoyances of modern gaming. We even talk about our favorite "Community" episode that you currently no longer watch on streaming... But hey, what we most cared about was the fantastic three episodes of Star Trek Strange New Worlds... (and Secret Invasion) --Nathan Email
A two-time Pulitzer Prize-winning journalist takes us inside the world revealed by the Panama Papers, a landscape of illicit money, political corruption, and fraud on a global scale.A hidden circulatory system flows beneath the surface of global finance, carrying trillions of dollars from drug trafficking, tax evasion, bribery, and other illegal enterprises. This network masks the identities of the individuals who benefit from these activities, aided by bankers, lawyers, and auditors who get paid to look the other way.In Secrecy World, the Pulitzer Prize winning investigative reporter Jake Bernstein explores this shadow economy and how it evolved, drawing on millions of leaked documents from the files of the Panamanian law firm Mossack Fonseca—a trove now known as the Panama Papers—as well as other journalistic and government investigations. Bernstein shows how shell companies operate, how they allow the superwealthy and celebrities to escape taxes, and how they provide cover for illicit activities on a massive scale by crime bosses and corrupt politicians across the globe.Bernstein traveled to the Caribbean, Latin America, Europe, and within the United States to uncover how these strands fit together—who is involved, how they operate, and the real-world impact. He recounts how Mossack Fonseca was exposed and what lies ahead for the corporations, banks, law firms, individuals, and governments that are implicated.Secrecy World offers a disturbing and sobering view of how the world really works and raises critical questions about financial and legal institutions we may once have trusted.about 1 year ago #and, #ed, #elite, #global, #illicit, #inside, #money, #networks, #opperman, #panama, #papers, #report, #spreaker, #theThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/1198501/advertisement
This Quoircast Podcast episode is brought to you by Religious Refugees: (De)Constructing Toward Spiritual And Emotional Healing by Mark Karris, published by Quoir. The book is available now.In this episode we chat with Safi KaskasSafi Kaskas is an administrator in the managerial sciences with over 40 years of broad-based experience in strategic planning, leadership and business ethics with an emphasis on strategic management in the corporate and academic worlds. He is a co-founder of East West University in Chicago, Illi., and was elected as President of its Board of Directors from 1979 – 2005. As the Founder and President of Strategic Edge Management Consultants, Dr. Kaskas helped many mid-level and large corporations successfully develop their business portfolios. His consultant firm focused on strategic development within the health care industry and founded the American Strategic Healthcare Management Company (ASHM) which owns diagnostic centers in Jeddah, Saudi Arabia. In addition to his focus on strategic management sciences, Dr. Kaskas has studied Abrahamic religions and lectured throughout the US and Saudi Arabia on subjects related to Islam, interfaith and reconciliation between Evangelicals and American Muslims.You can connect with Safi Kaskas on:Facebook Twitter InstagramYou can find all things Safi Kaskas related on his websiteYou can purchase Safi's books on Amazon.comYou can connect with This Is Not Church on:Facebook Instagram Twitter TikTok YouTubeAlso check out our Linktree for all things This Is Not Church relatedPlease like and follow our Quoircast Partners:Heretic Happy Hour Messy Spirituality Apostates AnonymousIdeas Digest The New Evangelicals Snarky Faith Podcast Wild OliveEach episode of This Is Not Church Podcast is expertly engineered by our producer The Podcast Doctor Eric Howell. If you're thinking of starting a podcast you need to connect with Eric!
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If it's one thing about me, it's that I love a personality quiz. Categorize me, put me in a box, slap a label on me, I don't mind! I just got back from my all-company summit in which I found out that I'm a "collaborator" within the Predictive Index. I actually felt like I learned a lot about myself — and all after answering two measly questions, imagine! Anyway, join us on the podcast to learn how many times I pick up my phone a day, hear James gripe about drinking the haterade on his Twitter fyp, and get the low down on the next big thing happening in our relationship — our sharing a medical professional!Get silly with us on social:FOLLOW THE PODCASTInstagram: @pessimisticatbestFacebook: @pessimisticatbestWebsite: pessimisticatbest.comFOLLOW SAMANTHAInstagram: @samgeorgsonTikTok: @samgeorgsonTwitter: @samgeorgsonYouTube: @samgeorgsonWebsite: samanthageorgson.comFOLLOW JAMESInstagram: @daycatcher_TikTok: @daycatcherTwitter: @daycatcher_YouTube: @daycatcherWebsite: thedaycatcher.comSupport the show
1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.Post haec abiit Jesus trans mare Galilaeae, quod est Tiberiadis : 2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.et sequebatur eum multitudo magna, quia videbant signa quae faciebat super his qui infirmabantur. 3 Jesus therefore went up into a mountain, and there he sat with his disciples.Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. 4 Now the pasch, the festival day of the Jews, was near at hand.Erat autem proximum Pascha dies festus Judaeorum. 5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi? 6 And this he said to try him; for he himself knew what he would do.Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus. 7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. 8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri : 9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos? 10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. 11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant. 12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant. 13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his qui manducaverant. 14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum. 15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.
Despite a rocky start, the Hoosiers find the second effort to beat the Illinois Fighting Illini 71-68. Let's reminisce the Hoosier victory.-The Hoosiers start slow, a tale as old as time.-There were missed layups sure, but Trayce's presence alone can effect shooters.-Brad Underwood did some homework and the Illi... Nigh, illi.. illi... oh god..-Rebounds tell the score.-This season is different.-Trayce showed out and continued historic play.-Jalen found some production down the stretch.-Race showed plenty of heart in rout to 10 points on the night!-Miller Kopp found the hot hand, and apparently heard all the complaints.-Trey wasn't converting, but his defense was still present.-Tamar's slumped continued, you want it so bad for this guy. He's got to find it, and I am confident he will.-Free throws killed the Hoosiers.-A win is a win is a win is a win.-The Showalter Fish of the Game... Who do you think?-Kirkland Recall. Do not drink foreign material.-Big Ten Scores-Big Ten Standings-Michigan State ahead of the Hoosiers.-It's about to be the best time of the year, with the best shot we've had in quite some time.I apologize for being unable to say Illinois properly.Give me a listen following the Michigan State game! Just a Hoosier fan sharing some of his thoughts. Follow me on twitter @oftendaunted. If you are interested in providing any feedback that can help improve the show please send them my way at oftendaunted@gmail.com.not an insider. just a fan. Not affiliated with Indiana University, just educated by them.
If you've been in the landscape lighting industry for longer than a week and don't know who Nels Peterson is, then you are missing out. Nels serves on the board of directors of AOLP and is also involved with ILLI where he will be a lead mentor in this spring's intensive course. Join me LIVE if you have any questions you'd like to ask, and make sure you click on "Get Reminder" to receive a notification when I go live. To learn more about Nels' business, visit: http://www.nelspeterson.com/all-the-i... To get help starting or growing your landscape lighting business, visit: https://landscapelightingsecrets.com Subscribe to my Youtube channel here: https://www.youtube.com/c/LandscapeLi... Subscribe to the Lighting For Profits podcast here: http://lightingforprofits.com Check out Emery Allen's products here: https://emeryallen.com
[1]And Jesus answering, spoke again in parables to them, saying: Et respondens Jesus, dixit iterum in parabolis eis, dicens : [2]The kingdom of heaven is likened to a king, who made a marriage for his son. Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. [3] And he sent his servants, to call them that were invited to the marriage; and they would not come. Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. [4]Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage. Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. [5] But they neglected, and went their own ways, one to his farm, and another to his merchandise. Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : [6] And the rest laid hands on his servants, and having treated them contumeliously, put them to death. reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. [7]when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city. Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit. [8] Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy. Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni : [9] Go ye therefore into the highways; and as many as you shall find, call to the marriage. ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. [10] And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests. Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium. [11]And the king went in to see the guests: and he saw there a man who had not on a wedding garment. Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. [12] And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent. Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit. [13] Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. [14] For many are called, but few are chosen. Multi enim sunt vocati, pauci vero electi. [7]
[1]And Jesus answering, spoke again in parables to them, saying: Et respondens Jesus, dixit iterum in parabolis eis, dicens : [2]The kingdom of heaven is likened to a king, who made a marriage for his son. Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. [3] And he sent his servants, to call them that were invited to the marriage; and they would not come. Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. [4] Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage. Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. [5] But they neglected, and went their own ways, one to his farm, and another to his merchandise. Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : [6] And the rest laid hands on his servants, and having treated them contumeliously, put them to death. reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. [7] But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city. Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit. [8] Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy. Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni : [9] Go ye therefore into the highways; and as many as you shall find, call to the marriage. ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. [10] And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests. Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium. [11] And the king went in to see the guests: and he saw there a man who had not on a wedding garment. Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. [12] And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent. Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit. [13] Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. [14] For many are called, but few are chosen. Multi enim sunt vocati, pauci vero electi.
Cé go bhfuil daoine ag lorg eolais - Raidió na Gaeltachta ina measc - is beag soiléiriú atá tugtha don phobal ar céard atá mícheart ó thaobh cúrsaí uisce ó Sholáthar Poiblí an Spidéil.
Beware: The BFAs are here! The party works the crowd while their opponent works their kidneys.
Tá a gcuid míshástachta leirithe ag Coiste na Páirce, an Chanal i Ros a' Mhil, faoin damáiste a déanadh thimpeall na háite le roinnt laethanta. Labhair Maidhc Ó Féinneadha chun cainte le Padraicín an táilliúra Ó Conghaile ó Ghlor na Tuaithe, atá ina chonaí sa gceantar agus d'fhiafraigh sé i dtosach dhó an raibh.
You Ask. We Answer. Join the fun at discord.thesloopcast.com Master Link: http://theSloopcast.comArtist: The WerksSong: No Prisoners https://youtu.be/eyKVSu2-qow #GoBucks, #OhioState, #BuckeyeNation, #Buckeyes
[14] At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again. Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. [15] And he said to them: Go ye into the whole world, and preach the gospel to every creature. Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. [16] He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned. Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. [17] And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues. Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : [18] They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover. serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. [19] And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God. Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. [20] But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed. Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis. Introit: Acts of the Apostles 1.11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven. qui et dixerunt : Viri Galilaei, quid statis aspicientes in caelum? Hic Jesus, qui assumptus est a vobis in caelum, sic veniet quemadmodum vidistis eum euntem in caelum.
info: https://radio.syg.ma/episodes/guests-158-illi-konst-interstellar-space https://soundcloud.com/illikonst
Seit Beginn der Rückrunde schreiben Illi, Zawadi, Lina und Francis bei uns ganz außergewöhnliche Spielberichte über die Spiele der FCSP 1. Frauen in der Regionalliga Nord, in denen sie das Innenleben des Teams sehr schön transportieren. Grund genug, die Vier auch mal in die Monatssendung einzuladen, über die aktuelle Saison, Fußball von Frauen und natürlich auch vieles mehr rund um den FC St. Pauli zu sprechen. Feed-Links zum Abonnieren: MP3: https://millernton.podigee.io/feed/mp3 AAC/MP4: https://millernton.podigee.io/feed/aac Opus: https://millernton.podigee.io/feed/opus Vorbis: https://millernton.podigee.io/feed/vorbis iTunes: https://itunes.apple.com/de/podcast/millernton/id676972164 (Bei iTunes freuen wir uns auch sehr über Eure Bewertung.)
Illi Gardner is the women's Everesting World Record holder. In August 2021 she set a new women's world Everesting record of 8 hours 33 minutes and 47 seconds, beating Emma Pooley's 2020 record by almost 20 minutes by riding up and down Bwlch y Groes 72 times. Illi tells us about the ride, gear choices and if she'll make another attempt.
After a 2 week hiatus, your favorite RU Kings are back to give their insight on a much needed victory for the Coach Schiano's football program! Hype-man addresses NOT being chosen to the hall of fame fan group for RU athletics. “Overreaction & Right on Clue” leads us to conversations about the QB & RB positions moving forward and what we expect when the Knights Host the Badgers this weekend.
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