Podcasts about tzion

התוכן מבואר בדא"ח שכהקדמה להענינים ד"ושננתם .. וקשרתם" ו"ולמדתם .. וקשרתם" שבב' פרשיות דק"ש, ענין התורה ומצוות, בא הענין ד"ואהבת את ה' אלקיך" – עבודת התפילה, ולפנ"ז – הענין ד"שמע ישראל וגו'", ענין האמונה [וזה קשור עם מה שדובר לאחרונה שלילדים קטנים יהי' סידור משלהם, שזה יביא אותם לענין התורה וצדקה שהיא כללות כל המצוות. שהקשר בין "סידור" לתורה מובן מזה שלימוד התורה (גם של ילד אם כבר שייך לזה) צ"ל רק לאחרי אמירת ברכת התורה שכתוב דוקא בסידור, ועניני התורה באים שם רק לאחרי ברכת התורה]. וזהו סדר עבודת היום וסדר העבודה במשך החיים: אמונה, עבודת התפלה, לימוד התורה וקיום המצוות. וזה גם מה שהתחלת חודש אב, זמן ד"בין המצרים", צ"ל עם ענין האמונה כדי לא להתפעל מחושך הגלות, ועבודת התפלה שעי"ז "קשורים למעלה" ולא נופלים ע"י הגלות, ואח"כ באים לענין התורה וצדקה שעי"ז יוצאים מהגלות – "ציון במשפט תפדה ושבי' בצדקה".משיחת אור ליום ועש"ק פ' ואתחנן, ט"ו באב ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-08-2024 Synopsis Chassidus explains that the “Veshinantam…Ukeshartam” and Ukeshartem…V'limadetem” in the two paragraphs of Shema, which represent Torah and mitzvos, must be preceded by the Ve'ahavta es Hashem Elokecha, loving Hashem your G-d, which represents the service of tefillah, which in turn must be preceded by the Shema Yisrael – faith. (We've been emphasizing lately that every Jewish child should have their own siddur, which will lead them to Torah and tzedakah etc. Seemingly, how does a siddur lead to Torah study? The answer is that Torah study must be preceded by the brachah on Torah, which appears specifically in the siddur etc.) And this is the order of man's divine service every day, and in life in general: faith, then tefillah, then Torah study and mitzvos. This is also why the beginning of the month of Av requires faith, to not be deterred by the darkness of exile, and tefillah, which binds us above (so that we don't fall down), and then Torah and tzedakah which will bring us out of exile – “Tzion will be redeemed with justice and those who return to her with tzedakah.”Excerpt from sichah of Thursday night, Parashas Va'eschanan, 15 Av 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-08-2024 לע”נ הרה"ח ר' ראובן ב"ר תנחום וזוגתו מרת רבקה בת ר' יחיאל זלמן ע"ה דונין ליום היארצייט שלהם י"א מנחם-אב. ‏ת.נ.צ.ב.ה.נדבת בני משפחתם שיחיולע”נ מרת לונה בת ר' אברהם הכהן ע"ה אבן חיים ליום היארצייט שלה י"א מנחם-אב. ת.נ.צ.ב.ה.נדבת בנה ר' אברהם שי' אבן חיים

on this link to contribute whatever you can to keep this podcast on the air: https://thechesedfund.com/yeshivaofnewarkpodcast/keeping-the-ark-afloat With downloads approaching the million mark-and an archival library numbering in the thousands, the Yeshiva ofNewark Podcast has been striving to continuously upgrade our content, and professionalize our audio sound, along with altering approaches in light ofmuch appreciated listener feedback. A niche has been carved out that resonates with many on the wide spectrum of Observant Jews. This explains why we continually rank high in independent on-line lists of top Yeshiva podcasts.

BH Transform the physical and we can bring the Geulah!!!

In this class we conclude the maamar with the study of chapters 8 and 9. We learn how there are two levels of redemption that each of us must go through and how these correspond to the redemption in macrocosm through Moshiach.

Ram Ben Tzion, CEO of Ultra Information Systems, joins Jeanne Meserve at this year's AI Expo for National Competitiveness for a conversation on leveraging AI for international trade and security. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit scsp222.substack.com

Jasidishe Parshe Devarim

התוכן שמו של החודש הוא "מנחם אב", והיינו שבכל החודש, ומתחילתו, ישנו כבר ה"מנחם" של ענינים הבלתי-רצויים של חודש זה. וזה מודגש ביותר בזמננו "אַז ס'קרוב זמן הגאולה, ביז וואַנעט אַז מ'דאַרף דאָס זאָגן בדיבור, וואָס איז . . דאָך מגלה און מכריז און מודיע בכל מקום אַז ס'איז דער צייט וואָס ס'הויבט זיך אָן "מנחם""; מעלת קביעות שנה זו שהיא שנת העיבור, והיינו שניתוסף חודש שלם בעניני תומ"צ, שעי"ז, ביטול הסיבה ד"מפני חטאינו", מתבטל המסובב ד"גלינו מארצנו", ופועלים הענין ד"והפכתי אבלם לששון"; אע"פ שבזמן ד"בין המצרים" צריך למעט בשמחה אבל השמחה שע"י לימוד התורה ("פקודי ה' ישרים משמחי לב") הוא חיוב, ובפרט בזמן זה שיש "להתייגע" במיוחד בענין הגאולה, הרי "ציון במשפט (תורה) תפדה ושבי' בצדקה (שכולל כל המצוות)", ויש לעשותם מתוך שמחה.ב' חלקים משיחת מוצש"פ פנחס ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=06-08-2024 Synopsis The name of the month is “Menachem-Av,” meaning that the entire month, from its beginning, already offers the “Menachem” (consolation) for the undesirable aspects of the month. This is especially emphasized in our time, when the Redemption is near, to the point that it must be clearly verbalized, which reveals and proclaims and announces everywhere that the time of “Menachem” is beginning. This year is also a leap year, which brings an additional entire month of Torah and mitzvos, thus nullifying “our sins” and thereby nullifying the result of our sins, namely, the fact that “we were exiled from our land,” and thus turning “their mourning into gladness.” Although joy is supposed to be diminished during the Three Weeks, however the joy derived from Torah study (“The orders of Hashem are upright, causing the heart to rejoice”) is a requirement, especially now when it's necessary to exert special effort for the Redemption, as “Tzion shall be redeemed through justice (Torah) and those who return to it with tzedakah (which encompasses all the mitzvos)” and this should be done with joy.Two excerpts from sichah of Motza'ei Shabbos Parashas Pinchas, 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=06-08-2024

The possibility for forgetting Torah derives from a viewpoint that perceives a separation between transcendent and the immanent Divine energies. This is also the root of the debacle of the worship of the Golden Calf.

התוכן יש לעורר אודות ענינים של מעשה בפועל שהזמ"ג – הדינים בשו"ע הנוגעים לתשעת הימים, ובפרט הדינים דשבוע שחל בו תשעה באב [ואע"פ שבנוגע לפועל בקביעות ש.ז. (תשמ"ח), שת"ב נדחה ליום א', יש שקו"ט אם כל השבוע שלפנ"ז דינו כשבוע שחל בו ת"ב, אבל בנוגע להוספה בלימוד התורה וצדקה אין מקום לשקו"ט]. ופשוט שבזה נכלל החיוב ללמוד הלכות אלו בשו"ע, ולפלא שכשעושים "שטורעם" בנוגע ההוספה בלימוד התורה בימים אלו, ובפרט עניני בית הבחירה, לא מזכירים אודות לימוד ההלכות דבין המצרים! ועפמ"ש "ציון במשפט (תורה) ושבי' בצדקה" יש לעורר ע"ד ההוספה בלימוד התורה, וכן בנתינת הצדקה ובפרט לפני התפילה. ואם בנוגע לזמנו כותב אדה"ז שעיקר העבודה היא בצדקה ש"אין ישראל נגאלין אלא בצדקה", ועאכו"כ בזמננו זה ש"כלו כל הקצין", ובפרט בימים אלו שבהם מתפללין לה' ביתר שאת לגאולה, ורוצים שהתפלות יתקבלו. כל השומעים את הדברים ישתדלו לא רק לקיימם בעצמם אלא לפרסמם – להביא את "אגרת" נשיא דורנו לכאו"א מבני הדור.ב' חלקים משיחת יום ה' פ' מטו"מ, אור לר"ח מנחם-אב ה'תשמ"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-08-2024 Synopsis It is appropriate to raise a timely issue: the halachos in Shulchan Aruch pertaining to the Nine Days, and particularly the laws of the week of Tisha B'Av. (Although Tisha B'Av this year is postponed to Sunday, and there's a debate as to whether the entire preceding week is considered the week of Tisha B'Av, however, with regards to increasing in Torah study and tzedakah there's no room for debate). Obviously this includes the obligation to learn these halachos, yet it's astonishing that when a stir is made about increasing in Torah study during the Three Weeks, particularly Hilchos Beis Habechirah, no mention is made of studying the halachos of the Three Weeks! In accordance with the verse, “Tzion shall be redeemed through justice (Torah) and those who return to her with tzedakah” – there should be an increase in Torah study, as well as tzedakah, and particularly, giving tzedakah before davening. If the Alter Rebbe wrote that in his times the primary service was through tzedakah, because “The Jewish people are redeemed only through tzedakah,” how much more so nowadays when “all the end times have passed.” And especially at this time of year, when we daven to Hashem for the Redemption with even greater intensity. Whoever hears these words should endeavor not only to fulfill them on their own, but also to publicize them – to bring the “letter” of the Rebbe of our generation to each and every member of the generation.Two excerpts from sichah of Thursday night, Parashas Matos-Masei, Rosh Chodesh Menachem-Av 5748 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-08-2024

Shapell's 9 Days Yom Iyun 5784 - Rabbi Schneider - Drishas Tzion And Zeicher LeChurban by Shapell's Rabbeim

BH A great "pick me up" Maamar for the 3 weeks

The unification of Sovev and Memaleh can also be understood as corresponding to the names Havaye and Elokim. This unification makes it possible to live within time and space but not prioritize the material world as an end unto itself. Chapters 4 and 5 of the maamar.

This maamar of the Rebbe is based on a maamar of the Alter Rebbe in Likkutei Torah which describes how to instill in oneself the feeling that the Torah is truly new everyday. Chapters 1-3 of the maamar.

KAD HAKEMACH TZION

The Shmuze - Rabbi Schoonmaker - The Midbar, The Meraglim, And Tzion Beit Chayeinu by Shapell's Rabbeim

התוכן בעמדנו בפ' בהעלותך, הנה כאן המקום להזכיר ולעודד אודות פירוש הפנימי של "בהעלותך את הנרות" – להדליק את "נר הוי' נשמת אדם" של כ"א, מבלי הבט לאיזה מהז' הסוגים של בנ"י הוא משתייך, "עד שתהא שלהבת עולה מאילי'", ובאופן של "אל מול פני המנורה שבעת הנרות" – לקשר את כ"א עם פנימיותו. זה קשור במיוחד עם מבצע נש"ק, כמ"ש במדרש "אם שמרתם נרות של שבת אני מראה לכם נרות של ציון" – "בהעלותך את הנרות" בפשטות, אבל באופן כללי ה"ז קשור עם הפצת היהדות בכלל, מתחיל עם המבצעים הכלליים: מבצע אהבת כל ישראל (שכ"א מהם הוא בדוגמת "כהן גדול"), וכאמור – מבלי הבט לאיזה מהז' סוגים הוא משתייך, ומזה באים לשאר המבצעים: חינוך (ובענין שהזמ"ג – לרשום ילדים במחנות-קיץ וכו'), תורה, תפילין, מזוזה, צדקה, "בית מלא ספרים", נש"ק, כשרות, טהרת המשפחה. וכ"ז – באופן של "מלכתחילה אַריבער".א' השיחות דהתוועדות משיחת מוצש"ק פ' נשא ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=16-06-2024 Synopsis The week of Parashah Behaalosecha is an appropriate time to call attention to and to emphasize and encourage with regards to the inner meaning of “When you kindle the lamps” – to kindle the “lamp of Hashem, the soul of man,” the soul of every Jew, regardless of which of the seven kinds of Jews he belongs to – to kindle it “until the flame rises by itself,” and in such a way that “the seven lamps shall shine toward the face of the menorah,” connecting a Jew to his inner core. This has a particular connection the Shabbos candles campaign, as the Midrash says, “If you keep the Shabbos, candles, I will show you the candles of Tzion” – the “kindling of the lamps” literally, with the coming of Moshiach. In a broader sense, the parashah relates to spreading Yiddishkeit in general, starting with the general Mitzvah Campaigns: the campaign to love every Jew (each of whom is like a “Kohen Gadol”), regardless of which of the seven types of Jews he belongs to – and from this comes the other campaigns: Jewish education (which is especially timely because people are now registering their children for summer and camp and school etc.), Torah study, tefillin, mezuzah, tzedakah, “a house full of sefarim,” Shabbos candles, kosher, and family purity – and all of this in a manner of m'lchatchilah ariber.Sichah from farbrengen of Motza'ei Shabbos Parashas Naso 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-06-2024 לזכות ר' ארי וזוגתו מרת רייזל שיחיו דבורקן ליום הנישואין שלהם ט' סיוןלברכה והצלחה בכל הענינים ‏בגו"ר

התוכן [המשך] 3) הטענה הגדולה – מהו ה"סדר" שמישהו מתערב בעניניו הפרטיים ואומר לו שיש להניח תפילין ולשמור שבת וכו' – מה זה העסק שלו?! גם טענה זו נתבטלה לאחרונה בעת הגיוס – כ"א ידע בפשיטות שבהנהגתו הפרטית, אם הוא ימלא את הפקודות או אם הוא יהי' "ירא ורך הלבב", תלוי, לא רק גורלו או קבוצתו, אלא גורל כל עם היושב בציון! "דמי כל ישראל תלויים על צווארו"! וכאמור, כ"א ראה איך שכל טענות אלו התבטלו לפני מ"ת השנה, בבחי' "טועמי' חיים זכו". והוראות אלו בתקפם בכל עת: כבר אי אפשר לטעון שהענין דהקדמת נעשה לנשמע וקב"ע וכו' הוא בלתי-אפשרי – הוא ראה על עצמו איך שהוא הלך בקב"ע, בשמחה! וזה מה שגרם לנצחון. וזוהי הקריאה והטענה לכאו"א מישראל: ראית בעצמך שכאשר אתה יודע שזה ענין הנוגע לקדושת א"י או לקדושת החיים ומציאותו של יהודי – הנה אתה בעצמך התנהגת באופן האמור, ובשמחה!משיחת י"ב תמוז ה'תשכ"ז ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-06-2024 Synopsis [Continued.] (3) The yetzer hara's major argument is, what is this business of someone mixing into my personal affairs and telling me I should put on tefillin and keep Shabbat etc. – “Mind your own business!” This argument, too, was put to rest at the time of the military call-up: it was obvious to everyone that the way you conduct yourself, and whether you are “fearful and faint-hearted,” isn't a personal issue, but rather affects the fate of your entire unit and the fate of the entire people dwelling in Tzion! Everyone saw how all these arguments of the yetzer hara were put to rest, in the days leading up to receiving the Torah, a taste of the future Redemption. The lessons apply for all time. You can no longer argue that that's impossible to have kabbolas ol and put “We will do” before “We will hear,” because you saw personally that when you saw that the holiness of Eretz Yisrael and the holiness of a Jewish life was at stake – you followed orders happily and without question! This is what led to the victory, and this is the call to every Jew.Excerpt from sichah of 12 Tammuz 5727. For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-06-2024

Yom Yerushalaim (Bet Hakneset Shaare Tzion) by Suri Cattan

Clase del 4 de junio del 2024

Please clickon this link to contribute whatever you can to keep this podcast on the air: https://thechesedfund.com/yeshivaofnewarkpodcast/keeping-the-ark-afloat With downloads approaching themillion mark-and an archival library numbering in the thousands, the Yeshiva ofNewark Podcast has been striving to continuously upgrade our content, andprofessionalize our audio sound, along with altering approaches in light ofmuch appreciated listener feedback. A niche has been carved out thatresonates with many on the wide spectrum of Observant Jews. This explains why we continuallyrank high in independent on-line lists of top Yeshiva podcasts. This proud edifice isin real danger of toppling and disappearing. We need thehelp of our listeners to continue to record and edit, and to promote a productthat has been a balm and instructive to so many. Just36 dollars, a minimum donation, from a thousand of you out there will keep usafloat as a New Ark of straight, intelligent, and humorous discussion,lectures, debate and inquiry - while the destructive waters of ignorance andpolitics crash around us. The Yeshiva of Newark continuedits partnership with Tzurba M'Rabanan,with the sixth of Sephiras HaOmerShiurim This episode's discussion- Doresh Tzion- Hallel-Suedos-Shavingon Yom Yerushalayim The Tzurba M'Rabanan halacha program isrepresented in Eretz Yisroel by over one thousand shiurim across thecountry. A systematic and concise learning method that walks thereader through the entire halachic process, Tzurba M'Rabanan covers theBiblical and Talmudic sources through modern-day halachic application. The Program has a depththat never veers away from impacting your daily life and the way youview daily halachic living. It conveys the logic behind each halacha, helpingpeople develop a deeper appreciation for what they are practicing in theireveryday lives, granting the participant a new perspective on the halachicsystem. After the English Languageedition was launched over 5 years ago, with its clearintroductions and trademark color-coded sections, Tzurba M'Rabanan began totake off in the Diaspora with over 50 Tzurba Shiurim in the United States. Tzurba is written in a digestibleand easy-to-follow format allowing readers of all ages to walk away with acomprehensive understanding of halacha even without a guide or Rebbe. Eachchapter contains all the sources in their original Hebrew along with a side-by-sideEnglish translation, informed by the aforementioned trademark color-codedsections based on the time period of the commentary. In addition to these primesources,avreichim from the prestigious Manhigut Toranit have written additional in-depth articles to supplement the translations. Every Sunday night wewill,ay'h, review and develop what has been studied by participants duringthe week and discuss interactively what we have learned.All of the Shiurim willbe recorded for your convenience and be available on our dedicated site. https://jewishpodcasts.fm/rambanvsrambam Tzurba volumes are now availableon Amazon https://www.amazon.com/Books-Tzurba-MRabanan/s?rh=n%3A283155%2Cp_27%3ATzurba+M%27Rabanan which means most people can gettheir order within 2 days. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Yahrtzeit Yomi #1030!! כג ניסן The Kaliver Rebbe רב מנחם מנדל ב״ר יהודה יחיאל טאוב קול מנחם אדמו"ר מקאליב (1923 - 2019) --------------------------------------------- Yearning for Yerushalayim SOL A KOKOSH MAR AS the long night draws to a close, Hungarian families turn to the song written by the Kaliver Rebbe that spread throughout prewar Hungary, a moving poetic expression of the yearning for Geulah. The first rebbe of the Kaliver dynasty, Rav Yitzchak Isaac Taub (1744–1821) of Nagykálló, Hungary, was a great rebbe and locally known, like Dovid HaMelech, as “the Sweet Singer of Israel.” He composed many popular chassidic melodies, often adapting Hungarian folk songs and adding Jewish words. He taught that these specific tunes originally came from the Beis Hamikdash and were lost among the nations over the years, and that he found them and returned them to the Jewish people. He said that the proof of this was that the gentile who would teach him these songs would forget them as soon as he learned it. One of these tunes — arguably the most famous — is “Sol a Kokosh Mar.” It spread throughout Hungary as a song of dveykus and hope in the spoken language, using the parable of a beautiful bird who wants to return to its home, Yerushalayim, and concluding with “Yibaneh hamikdash, ir Tzion temaleh… then, it will happen.” (Some versions continue with the words “Why has it not yet happened...umipnei chata'einu galinu mei'artzeinu...”) The Kaliver Rebbe who survived the war, Rav Menachem Mendel Taub, sang this song at hundreds of weddings and events over the years, bringing the holy legacy of his ancestors forward to a new generation, until his petirah in 2019. יהי זכרו ברוך!! ------------------------------------------------- https://jewishmusicalnotes.com/vchulom-mekablim-the-kaliver-rebbe/ ---------------------------------------------------- Share the Yahrtzeit Yomi link with your contacts!! https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk To dedicate or sponsor, please contact 917-841-5059. Sponsorships can be paid by Zelle to the same number. First come, first served. Monthly sponsorships are $540. Weekly sponsorships are $180. Daily sponsorships are as follows: Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50. Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100. The cost to request and sponsor a Tzaddik that is not included on the Yahrtzeit Yomi schedule is $180.

In this episode of the Next Level Healing Podcast, Dr. Tara Perry interviews Tzion, a client whose deepest stresses were resolved faster than he thought possible! Listen in, as Tzion shares his experience working with Dr. Tara, and how he completely upgraded his life after just 3 sessions. Work with Dr. Tara PerryTune in every Wednesday for a new episode of Next Level Healing. Subscribe on your favorite podcasting platform and never miss an episode!

Return or Resurrection? Footsteps of Messiah In the Footsteps of Messiah series, we've used the Song of Songs as a prophetic working text to help us understand the preparation of the Bride of Messiah: “Come with me from Lebanon, my bride...” (So 4:8) Some passages of the Song describe the relationship between the Bride and her Beloved, and some describe the perfecting conditions in millennial kingdom. What is puzzling is how the resurrection of the righteous dead aligns with the more natural-sounding earth prophecies such as this one in Isaiah: 'For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory. I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations. Then they shall bring all your brethren from all the nations as a grain offering to the LORD, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem,' says the LORD, ‘just as the sons of Israel bring their grain offering in a clean vessel to the house of the LORD.' (Is 66:18-20) The ancient boundaries of the coastlands (nations) were according to language and family: From these the coastlands of the nations were separated into their lands, every one according to his language, according to their families, into their nations. (Ge 10:5) In the millennial kingdom of Messiah, it appears that those boundaries don't disappear. Maybe they are re-drawn according to the original assignments, or maybe the shifting of peoples and their languages results in re-drawing. I'm not sure whether that's important, only that the boundaries of Tzion are established and respected. Isaiah prophesies that all nations and tongues will gather. The only event(s) we know that fit this prophecy is the gathering to the House of Prayer for All Nations, the Holy Temple in Jerusalem. Zechariah 14:16 prophesies the nations will begin to observe the feasts of Adonai in the millennium. Zechariah's prophecy seems a little more aligned with Isaiah's vision of the millennium, a time that still seems very much within a perfecting, but yet physical, world. How, then, do we see the Bride's gathering into the cloud (1 Th 4:16) to remain in the Presence of Adonai versus being a “sign” for the gathering of the nations? Are we in the Presence of Adonai or active among the nations? Maybe it's not an either/or question, simply one of learning from both prophecies. A thousand years is a very long time. A thousand years ago, the Vikings were terrorizing Europe and beyond by sea, and the Byzantine Empire still sailed the Mediterranean. There were castles and kings. The samurai in Japan were beginning to arise as a warrior class. The Mayans had not yet reached the pinnacle of their empire. We've come a long way, baby Bride. And the nations will have a long way to go in the millennium. From the text in Exodus describing the giving of the Torah, an identity evolved of Israel as a Bride. In Jewish thought, Moses is the one leading the Bride out to meet the Bridegroom at Sinai. From here, the prophets (Je 2:2 among others) take up the Bride as an identity of Israel who is willing to do and hear the commandments of her Elohim. She's saved from Egypt and bound in covenant of her free will. The New Testament Scriptures extend this identity and elaborate upon it. Likewise, the Feast of Shavuot is seen as the time at which the Bride will be sealed. The Feast of Trumpets is the resurrection of those sealed and the righteous dead, but what of the ten days until Yom HaKippurim? Those days are seen as an opportunity for the “intermediates,” or as Yeshua calls them “lukewarm,

Nachum Segal presents Tzion Leshem of Naveh, Israel, great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

Nachum Segal presents Tzion Leshem from Moshav Naveh, The Joel Paul Group's Willie Hochman with David Gantshar, Dr. Joe Rozehzadeh with Mr. Nader Bolour, great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

Leon Ben-Tzion is pretty bummed about having a grandpa name, especially when he realizes that the only other Leon he knows is his Saba (grandpa) Leon. When Saba Leon sits "Little Leon" down for a heart-to-heart and shows him the "Book of Lions" or Leons, Leon is pretty intrigued. Maybe having a "grandpa name" and carrying on the family tradition isn't so bad after all? Tagel loves this book because having a unique Jewish name is something that he's struggled with a bit in school. The story gives her a boost of Jewish pride and hopefully, it will do the same for you!

התוכן 1) ההשתתפות ב"כינוס השלוחים העולמי" היא זכות עבורי ועבור כל הענינים וכו'. ומכיון שזהו "כינוס עולמי" יש להתפלל לה' שפעולתו תהי' באופן ד"מוסיף והולך ואור" בכל העולם כולו, ועד גם על כל שבעים אוה"ע שיקיימו הז' מצוות דב"נ. 2) יה"ר שמילוי השליחות תהי' בתכלית השלימות, וכיון שהשליחות נמשכת גם לאחרי הגאולה האמיתית והשלימה, וממשיכים לחיות חיים נצחיים נשמה בגוף ללא הפסק, ה"ז מביא לשלימות נעלית יותר גם בעבודה עתה, כי יודע שמעשה זה נוגע לשנים רבות, ויש לנצל את כל הכחות שניתנו לכאו"א מהשלוחים. 3) יה"ר שיקויים בכאו"א הענין ד"ילכו מחיל אל חיל יראה אל אלקים בציון" ‏–‏ כאשר יהודי מגלה את ה"ציון" שבו, פנימיות הנשמה, באים ל"ציון" כפשוטו.ב' חלקים משיחת יום א' פ' תולדות, כ"ח מרחשון ה'תש"נ בקשר עם כינוס השלוחים העולמי ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-11-2023 Synopsis 1) Participating in the International Kinus Hashluchim is a merit for me and for everything etc. And since it's an International Kinus, we must daven to Hashem that it's effect should be with “ever increasing light” in the whole entire world, including by influencing the seventy nations of the world to keep the Sheva Mitzvos B'nai Noach. 2) May it be Hashem's will that the shlichus be fulfilled completely; since the shlichus continues even after the arrival of the true and complete Redemption, and we will continue to live with eternal life, souls in bodies, without interruption – that brings a greater level of completion to the shlichus now, too, knowing that our actions will have an effect forever. The shluchim must utilize all the abilities Hashem has given them. 3) May it be Hashem's will that every individual should “go from strength to strength, appearing to G-d in Tzion”: when a Jew reveals the “Tzion” within himself, which is the inner dimension of his soul, we will come to “Tzion” in the literal sense.2 excerpts from sicha of Sunday, Parashas Toldos, 28 MarCheshvan 5750, in connection with the International Kinus Hashluchim For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-11-2023 לזכות חי' מושקא בת חנה יהודית שתחי'ליום ההולדת שלה כ"ח מרחשוןנדבת ר' ראובן שי' בחורבערג

The pasuk says in Shir HaShirim , הגידה לי שאהבה נפשי איכה תרעה – Rashi explains, this is ruach hakodesh comparing the Jewish people to sheep who are beloved to their shepherd. We turn to HaKadosh Baruch Hu , our Shepherd, like a woman who turns to her loving husband. And we say הגידה לי שאהבה נפשי – tell me, the One who I love so much, how can Your sheep graze when they are amongst wolves who want to devour them. The pasuk continues: איכה תרביץ בצהריים - The midrash says this is referring to the חבלי משיח -the pangs of Mashiach , which are compared to the afternoon sun. The afternoon sun is very dangerous to the sheep who may become dehydrated from it. So the sheep cry out in distress to the shepherd to get rid of the sun from the world, but they don't know how much benefit the sun gives the world and how much benefit they get from the sun. The pangs of Mashiach are very difficult to deal with, but we must know, as always, even the difficulties are there for our benefit. How is it possible that anything good could possibly come out of holy Jewish people being brutally murdered in such a horrific way? We have no understanding of the ways of Hashem and we don't know 99.99% of His calculations, but a great rabbi once gave a little insight on another occasion when Jewish people were brutally murdered just because they were Jewish. The Rabbi said, besides for the fact that those people were considered kedoshim and chassidim for dying al kiddush Hashem, they also were being credited with all the millions of good deeds and improvements that the entire Jewish people had achieved as a direct result of their horrific deaths. Rabbi Menashe Reisman told a story of one of the people who were murdered on Shemini Atzeret. It was a man who was once part of Yeshivat Tifrach. He had since veered from the path and was at that festival on Shabbat morning. The Rosh Yeshiva came to be menachem avel after the burial, being that he used to be the Rosh Yeshiva of the niftar . When he started speaking, the boy's father said to him, “You don't need to give me any chizuk . My son came to me in a dream after he was buried. His face was glowing. He told me he was learning privately with HaKadosh Baruch Hu בכבודו ובעצמו .” We cannot imagine how high his neshama reached, to the greatest heights, from what took place. But it is hard for us to feel any consolation while we are still mourning and the danger is still lurking. The midrash already told that in the days preceding Mashiach , Hashem is going to call upon the Nevi'im to come and console us, but we will not be consoled. The Nevi'im will go back to Hashem to tell Him, עניה סוערה לא נוחמה – that His people cannot be consoled. And then, Hashem will come Himself to comfort us, like it says אנכי אנכי מנחמכם . He will then restore life to those who have passed on and they will once again be reunited with their families. ולא ישמע עוד חמס בארצך – we will no longer have Hamas in our midst. שוד ושבר בגבולך – or calamity and destruction in our borders. The Navi describes the Mashiach by saying, ברוח שפתיו ימית רשע – by the breath of his mouth will he kill our enemies. כי הנה ה' באש יבוא - Hashem will come with fire to eliminate all of those who tormented His People. שישו את ירושלים גילו בה כל אוהביה – those days are going to be the happiest days since the time of the world's creation. ועמך כולם צדיקים – everyone will be righteous. כי עין בעין יראו בשוב ה' את ציון – we will see Hashem returning to Tzion with our own eyes. These are the glorious days ahead. Now, we are still in the thick of the darkness, but the light will shine once more. And then, לא יהיה לך שמש לאור יומם והיה ה' לך לאור עולם – we will no longer need the sun for daylight because Hashem Himself will be our light. For now, we must hold strong, we must maintain our steadfast emunah in Hashem and we must improve to become the best ovdei Hashem we can be. And then, b'ezrat Hashem, we'll be zocheh to dance with the Mashiach bekarov . Amen. Shabbat Shalom

התוכן [התוועדות זו התקיימה בעיצומה של מלחמת יום-הכיפורים] א. במשך הקיץ האחרון דובר ע"ד מ"ש במאמר [ד"ה וקבל היהודים] דשנת תרפ"ז בענין "מפי עוללים ויונקים יסדת עוז להשבית אויב ומתנקם", והי' זה בבחינת "ניבא ולא ידע מה ניבא", ועכשיו מתברר שאכן צריכים את ה"להשבית אויב ומתנקם", שזה יכול להתקיים עי"ז שהאויב נעשה מסייע וכו'. ענין הבירורים נפעל במיוחד ע"י ענין הצדקה, ובאופן של "פיזור" – כמ"ש ב"סידור" שבערב סוכות מפזרין צדקה לעניים וכו'; הביאור הפשוט לזה שהענין התעורר מחדש הוא מפני שהיו כאלו שמצד "יצרם אנסם" ביקשו להחזיר את שטחי א"י שה' העניק לבנ"י באופן נסי וכו'. ולכן, כאשר עשיריות מישראל מתאספים יחד בד' אמות של נשיא הדור ויכריזו בקול רם שאנשים אלו לא דיברו בשם אף א' מישראל (ובאמת – גם לא בשם-עצמם) כי "ברצונו נטלה מהם ונתנה לנו" – הנה "כן יקום" ויתבטלו ה"שיריים" מטענתם וכו'. וכאשר הקהל יענה "אמן" ה"ז יפעל בהם ובעולם לעד לעולמי עולמים! [הקהל ענה בקול רם: אמן!] ב. לנצל את השעות עד כניסת החג להוספה בלימוד התורה ובנתינת הצדקה, וכמ"ש "ציון במשפט תפדה ושבי' בצדקה", ושנזכה שיהי' "ופרוס עלי' סוכת שלומך", "ונתתי שלום בארץ ושכבתם ואין מחריד", ולהמשיך שמחה גדולה ורבה בכל השנה כולה.ב' שיחות דהתוועדות י"ג תשרי ה'תשל"ד ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-09-2023 Synopsis [This farbrengen took place at the height of the Yom Kippur War.] (1) During the summer we discussed what it says in the maamar [V'kibel Hayehudim] of 5627 on the verse, “Out of the mouth of babes and sucklings You have established strength…in order to put an end to enemy and avenger.” This was like “prophesying without knowing what he was prophesying” – it has now become clear that indeed a situation has arisen where it is necessary to “put an end to enemy and avenger,” which is possible in a manner where the enemy becomes a helper to the Jewish people etc. The service of birurim is achieved through tzedakah in particular, and when it is dispensed freely – as it says in Siddur im Dach, to freely dispense tzedakah to the poor on Erev Sukkos. The simple reason we've brought the issue to the fore lately is because there are those who, because “their inclination forced them” want to give back territory in Eretz Yisrael that Hashem miraculously gave the Jewish people etc. Therefore, when a crowd of multiple minyanim of Jews gather, and within the four cubits of the leader of the generation, and loudly declare that those people do not speak in the name of a single Jew (nor, in fact, do they speak in their own name), because “When He wished, He gave it to them,” and then, “when He wished, He took it away from them and gave it to us” – this will cause it to indeed be that way, and those arguments will be nullified etc. And when the crowd says “Amen,” that has an effect on them and on the world forever and ever. [The crowd loudly responds “Amen!”.] (2) We should utilize the hours remaining until Sukkos to increase in Torah and tzedakah, as it says, “Tzion shall be redeemed through justice and her penitent through tzedakah;” may we merit that Hashem will “spread over us the shelter (sukkah) of Your peace,” and “And I will grant peace in the Land, and you will lie down with no one to frighten [you],” and to continue the great joy throughout the entire year.2 sichos from farbrengen of 13 Tishrei 5734 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-09-2023 לע”נ מרת רייזל רבקה בת ר' יעקב יוסף ע"ה גלאסנער ליום היארצייט שלה י"ב תשרי. ת.נ.צ.ב.ה.נדבת בנה ר' ירחמיאל שי' גלאסנערלזכות ר' שניאור זלמן בן חוה לאה שי' ליום ההולדת שלו י"ב תשרילשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Rabbi Ben Tzion Shafier is Heather Dean's featured guest on this episode of “613 Books” Podcast, discussing many time-tested and halachically-sourced principles about Jewish marriage contained in his book, Ten Really Dumb Mistakes that Very Smart Couples Make. Rabbi Shafier provides a wealth of solid, achievable and at times surprising advice about how all married couples can strengthen their marriages - whether or not they are experiencing difficulties. PLUS: Check out the most important two words Rabbi Shafier says you need to have in mind when your spouse does or says something … let's say .. disappointing. ALSO: Menachem Weinreb, Creative Director of Mishpacha Magazine checks in to tell us about the exceptional book that's on his reading table! SUBSCRIBE to “613 Books” Podcast and never miss an episode! Show Notes: This Episode's Featured Guest: Rabbi Ben Tzion Shafier Rabbi Shafier's website: https://theshmuz.com/ To purchase your copy of “Ten Really Dumb Mistakes that Very Smart Couples Make” from Rabbi Shafier: https://www.10reallydumbmistakes.com/rabbi_shafier22 To purchase on Amazon: https://www.amazon.com/Really-Dumb-Mistakes-Smart-Couples/dp/1680251767/ref=sr_1_1?crid=L04QG22MH2DY&keywords=10+really+dumb+mistakes+that+very+smart+couples+make&qid=1689703403&sprefix=10+really%2Caps%2C308&sr=8-1 Enjoy this book's promotional video clip: https://www.youtube.com/watch?v=gabdsS6pXng Follow Rabbi Shafier on LinkedIn; and The Shmuz on Instagram: @the_shmuz “What's on My Reading Table” Contributor: Menachem Weinreb, Creative Director, Mishpacha Magazine Reading Table selection: Birds of the Torah by Rabbi Pinchus Presworsky To purchase on Amazon: https://www.amazon.com/Birds-Torah-Rabbi-Pinchus-Presworsky/dp/1931681228 The Next Big Thing in Jewish Books: "Mystical Matters of the Bible and Beyond” Contact Menachem either through his website: Amudart.com, or email: contact@amudart.com Instagram handles: @meweinreb, and @amudart Show Announcer for 613 Books Podcast: Michael Doniger Michael's contact info, voice-over samples, and demo: www.michaeldoniger.com/

The story of the Abayudaya is one few know. Jordan Yanowitz interviews Tzion Kaukira, a Jew from Uganda whom he worked with at a Reform summer camp this past summer. Tzion's Jewish life offers a unique perspective, approaching important questions of religiosity, communal inclusivity, and Jewish identity across diaspora. Join them as Tzion delves into the history of his community and how this history has shaped his life.

Rabbi Ben Tzion Shafier is the founder of TheShmuz.com, a life-changing mussar shiur that is available on TorahAnytime, The Shmuz Podcast and The Shmuz App. His newest book release, The Ten Really Dumb Mistakes That Very Smart Couples Make, has already sold over 20,000 copies and has taken the Jewish world by storm. Rabbi Shafier joins KOLOT to discuss the key lessons of his bestselling book as well as practical advice to help couples live a fulfilling life. Check out the video-book at https://www.10reallydumbmistakes.com/rabbi_shafier

There's a true tzadik who's the beauty, splendor, and grace of the entire world. And when this tzadik is made famous and revealed in the world, all those who are attached and encompassed within this tzadik have their eyes opened: they are able to see within themselves/whey they are holding in their traits, and they are also able to see the greatness of HASHEM!Rabeinu also teaches us that there are luminaries of light (representing holiness) and luminaries of fire (representing evil). When the luminaries of light are given strength, the luminaries of fire are subdued, and G-d forbid the opposite occurs when the luminaries of fire are given power. It is these luminaries of fire that cause the destruction of the temple…Rabeinu, in connection with all this mentioned above, greatly emphasizes the importance of getting up chatzot/midnight to mourn over the destruction of the temple. And anyone who does so, will truly see G-d “replace for the mourners of Tzion splendor instead of ashes…” Rabeinu connects these ideas with why the Divine Presence cries out at the Western Wall and mourns over the fact that her children are in Exile. Rabeinu also explains this in connection with the tefillin, which is also called splendor, with the 4 mentalities granted to Betzalel, revealing G-d's Name, false leaders, the eulogy when a true tzadik passes away, lamenting over the spilling of Jewish blood, the Ba'al Habayit, the Etrog, the beautiful maiden without eyes (Zohar Mishpatim)…

There's a true tzadik who's the beauty, splendor, and grace of the entire world. And when this tzadik is made famous and revealed in the world, all those who are attached and encompassed within this tzadik have their eyes opened: they are able to see within themselves/whey they are holding in their traits, and they are also able to see the greatness of HASHEM!Rabeinu also teaches us that there are luminaries of light (representing holiness) and luminaries of fire (representing evil). When the luminaries of light are given strength, the luminaries of fire are subdued, and G-d forbid the opposite occurs when the luminaries of fire are given power. It is these luminaries of fire that cause the destruction of the temple…Rabeinu, in connection with all this mentioned above, greatly emphasizes the importance of getting up chatzot/midnight to mourn over the destruction of the temple. And anyone who does so, will truly see G-d “replace for the mourners of Tzion splendor instead of ashes…” Rabeinu connects these ideas with why the Divine Presence cries out at the Western Wall and mourns over the fact that her children are in Exile. Rabeinu also explains this in connection with the tefillin, which is also called splendor, with the 4 mentalities granted to Betzalel, revealing G-d's Name, false leaders, the eulogy when a true tzadik passes away, lamenting over the spilling of Jewish blood, the Ba'al Habayit, the Etrog, the beautiful maiden without eyes (Zohar Mishpatim)…

There's a true tzadik who's the beauty, splendor, and grace of the entire world. And when this tzadik is made famous and revealed in the world, all those who are attached and encompassed within this tzadik have their eyes opened: they are able to see within themselves/whey they are holding in their traits, and they are also able to see the greatness of HASHEM!Rabeinu also teaches us that there are luminaries of light (representing holiness) and luminaries of fire (representing evil). When the luminaries of light are given strength, the luminaries of fire are subdued, and G-d forbid the opposite occurs when the luminaries of fire are given power. It is these luminaries of fire that cause the destruction of the temple…Rabeinu, in connection with all this mentioned above, greatly emphasizes the importance of getting up chatzot/midnight to mourn over the destruction of the temple. And anyone who does so, will truly see G-d “replace for the mourners of Tzion splendor instead of ashes…” Rabeinu connects these ideas with why the Divine Presence cries out at the Western Wall and mourns over the fact that her children are in Exile. Rabeinu also explains this in connection with the tefillin, which is also called splendor, with the 4 mentalities granted to Betzalel, revealing G-d's Name, false leaders, the eulogy when a true tzadik passes away, lamenting over the spilling of Jewish blood, the Ba'al Habayit, the Etrog, the beautiful maiden without eyes (Zohar Mishpatim)…

Supply chains are not only digitising, but they're also becoming more automated. One area that has been slow to go digital is cross border trade between countries - how can you be sure your shipment doesn't contain anything besides what it says on the tin, or your new supplier is legitimate??A company called Ultra helps customs authorities inspect goods flowing through their centers by using AI and data driven solutions already implemented in its software program for about six years now; I invited Ram Ben Tzion, CEO and co-founder of this startup-company onto the podcast so he could share his insights regarding where things stand today.We had an excellent conversation talking about the genesis of Ultra, how it is moving from just helping customs agencies to more generalised supply chains, and where they're going next.Support the showI learned loads, I hope you do too...If you have any comments/suggestions or questions for the podcast - feel free to leave me a voice message over on my SpeakPipe page or just send it to me as a direct message on Twitter/LinkedIn. Audio messages will get played (unless you specifically ask me not to).If you liked this show, please don't forget to rate and/or review it. It makes a big difference to help new people discover it. Thanks.And remember, stay healthy, stay safe, stay sane!

We have new worship songs coming out on a weekly basis, but what if we could go back to the original worship experience—what David heard and felt when he wrote his psalms, what Moses and the Israelites sang when they stood before the Tabernacle. What does worship sound like in God's own language? Our guest today is Messianic music artist Troy Mitchell who has dedicated his career to setting God's Word to music and helping us all sing it back to Him. Tzion is his fourth album release and features ten new songs in the language of the Bible. – Related Resources – Tzion: Troy Mitchell's fourth music album ffoz.com/troy-mitchell-tzion-music-audio-mp3.html Support Troy Mitchell on Patreon: pattern.com/troy_mitchell_music Vine Guitars: vineguitars.com Messiah Magazine: messiahmagazine.com Messiah Podcast: messiahpodcast.org First Fruits of Zion: ffoz.org Messiah Podcast is a production of First Fruits of Zion (ffoz.org) in conjunction with Messiah Magazine (messiahmagazine.org). This publication is designed to provide rich substance, meaningful Jewish contexts, cultural understanding of the teaching of Jesus, and the background of modern faith from a Messianic Jewish perspective. Messiah Podcast theme music provided with permission by Joshua Aaron Music (JoshuaAaron.tv). “Cover the Sea” Copyright WorshipinIsrael.com songs 2020. All rights reserved.

Rabbi Jacobson will discuss the following topics: Chassidus Applied to Tisha B'Av nidcheWhat is the significance of Tisha B'Av being pushed off a day due to Shabbos? How do we reconcile the negative and positive elements in sadness? If the energy of a day is recreated each year on that day, why do we fast on the next day? Why do we need the Holy Temple when we draw down the Divine through our prayers? Why is the Beis Hamikdash such a central component of the Geulah? Why do we assume that life with the Third Temple will be better than it was during the first two Temples? After all the work that great men and women did over the generations, how can our sages say that a generation that didn't rebuild the temple is considered as if it destroyed it? What is the meaning of the verse Tzion b'mishpat t'podeh v'shaveha b'tzedaka? How exactly does learning about the Beis Hamikdash cause it to be recreated? When will the attacks in Israel ever end? How to avoid giving up after many disappointments? Chassidus Applied to 15 Av and NachamuWhy is the 15th of Av such a great holiday? If the Talmud says to diminish in joy when Av enters, why do we celebrate on the 15th of Av? What is the significance of Shabbos Nachamu? What do we do when our rabbis and role models let us down?