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A philosophical approach to overcoming disappointment involves accepting that setbacks are a normal part of life. This strategy allows us to navigate challenges with greater resilience. Philosophical inquiry invites us to examine depression, anxiety, and disappointment through a broad perspective. We can learn to explore life's challenges as opportunities for meaning-making rather than battles to be won or lost. By cultivating perspective, self-inquiry, and acceptance, we can transform emotional turbulence into a deeper understanding of ourselves and the world. For a philosophical perspective on relieving disappointment, Harvesting Happiness Podcast host Lisa Cypers Kamen speaks with author, philosophical counselor, and professor emeritus of philosophy at Brooklyn College, Samir Chopra. Samir offers insights into how acting in service to others can mitigate the sting of disappointment, how life is an exercise in staving off depression, and how self-care can ease anxiety and restore sanity. Like what you're hearing?WANT MORE SOUND IDEAS FOR DEEPER THINKING? Check out More Mental Fitness by Harvesting Happiness bonus content available exclusively on Substack and Medium.
Humans have always tried to augment and enhance bodily flaws, from eye glasses to prostheses and pacemakers. But something qualitatively different is happening today. The transhumanist movement basically sees humans as biological algorithms.They want to break into the genetic code and the brain and change what a person is into something else. They believe nature has come as far as it can, and now it is we who drive evolution. We are the ones in charge of creating the next version of Homo Sapiens.“It's a new religion”, says psychologist and philosopher Harald Walach, who has written a comprehensive report about transhumanism.It's a staunchly materialist, godless religion.Seeing the body as a machine and the brain as a computer are metaphors that can be useful in some instances, like when we have had an accident. But it is a category mistake to take these metaphors to be the whole reality.“It's like taking the menu for lunch. You can't eat the menu”, says Harald Walach.A crucial and tricky question is whether the interventions transhumanists envision might mess around with consciousness. Harald distinguishes between psyche and soul.“These interventions can definitely change the mental state of people. But the soul is very likely untouchable.”The transhumanists are a heterogeneous collection of people.“They are various groups with different intentions. Some dedicate their efforts to abolishing death and aging. Some are more on the tech side, connecting human and machine. Others have a more philosophical approach reminiscent of the Nietzschean übermensch.”“A common theme is that they all want to create a transhumanist being with enhanced faculties that are greater than in current humans.”Interestingly, transhumanists aren't particularly good at science.“I don't think many scientists are transhumanistic, because scientists generally know about the intricate problems associated with what transhumanists talk about”, says Harald.“Transhumanists are science fanatics who don't really do science. Many are in the tech industry.”At the core of the transhumanist agenda are medical interventions, in particular genetic manipulation.“We've already seen it happening during the pandemic: Genetic prevention technologies masquerading as vaccines”, says Harald.Was there a nefarious agenda?“That's irrelevant. The thinking, the ideology and the technology were there. As I see it, it is like mushrooms. If you walk in a forest you may not see any mushrooms, but the mycelium is there, under the surface. When the conditions are right, they pop up everywhere.”To materialists, death is the ultimate catastrophe. There are transhumanists, like Aubrey de Grey, who want to abolish it.Ethical and logical objections aside, abolishing death would lead to absurd consequences, Harald points out: The population would quickly increase. By default one would have to prohibit procreation. This in turn would lead to fascistoid governing. Without young people, there would be no new ideas.“Philosophically speaking, life's finiteness creates meaning. If we don't die, we don't need to make any important decisions:, says Harald.He thinks it's imperative that we have an open discussion about the transhumanist agenda now. The proponents are a minority, but they are influential.“We need to ask ourselves: Are we willing to accept a transcendent realm that is beyond our human grip, that we cannot control?”Harald's websiteHarald's Transhumanism report
For the first time ever, we've lost an episode. And while I'm ashamed that I cannot bring you the joy that comes from Kyle's enthusiasm for Superman, I can at least bring you his love of thinking about philosophy stuff.Also, please support the show so we can afford a producer: patreon.com/tbbtt
When multi-media artist Javiera Estrada speaks about her work, it's not just about aesthetics or technique—it's about transformation. Born in Acapulco, Mexico and raised in the United States after emigrating in 1989, Estrada brings a rich cultural memory of vibrant color, ritual, and mysticism into everything she creates. Whether working with photography, photograms, textiles, or mixed media, her art bridges the seen and unseen—merging earthly material with spiritual inquiry. Her work doesn't divide the physical and metaphysical, the beautiful and the chaotic—it unifies them. Philosophically, Estrada rejects the idea of separation. Artistically, she explores this through layered, immersive processes that slow time and call her deeper into presence. From sculptural explorations of the female body in communion with nature, to cosmic fields of ink and color that evoke the prima materia of existence, her pieces are meditations on unity, consciousness, and becoming. Estrada describes her process as both frenzied and laborious, embracing mess and unknowing as necessary steps to uncover what lies beneath the surface. In a world defined by speed and distraction, her work is an invitation to move differently—to let intuition guide and to give the sacred a place in the mundane. It's bold, beautiful, and deeply human. Resources: Javiera Estrada Instagram Altadena Photographers Support Ibarionex & The Candid Frame Websites Sponsors Charcoal Book Club Frames Magazine Education Resources: Momenta Photographic Workshops Candid Frame Resources Download the free Candid Frame app for your favorite smart device Contribute a One-Time Donation Support the Show Monthly on Patreon You can also support the show via . Follow Ibarionex on and .
Tom joins us to discuss his book Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloomsbury, 2023). Western philosophy has often claimed for itself not just a distinct sphere of knowledge, but a distinct form of communication, set against ordinary speech. For some philosophers, authentic philosophizing demands a specific manner of speaking or writing, adoption of which enables one to gesture toward truths that propositional speech will never grasp. Drawing on a variety of thinkers – Heraclitus, Plato, Kant, Fichte, Nietzsche, Kierkegaard, Weil, Foucault, and Irigaray – Sutherland argues this emphasis on the form of philosophical communication can function as an exclusionary mechanism, determining who is deemed capable of speaking philosophically. We discuss Plato, Nietzsche, Weil, Laruelle and applied philosophy in Hadot. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Tom joins us to discuss his book Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloomsbury, 2023). Western philosophy has often claimed for itself not just a distinct sphere of knowledge, but a distinct form of communication, set against ordinary speech. For some philosophers, authentic philosophizing demands a specific manner of speaking or writing, adoption of which enables one to gesture toward truths that propositional speech will never grasp. Drawing on a variety of thinkers – Heraclitus, Plato, Kant, Fichte, Nietzsche, Kierkegaard, Weil, Foucault, and Irigaray – Sutherland argues this emphasis on the form of philosophical communication can function as an exclusionary mechanism, determining who is deemed capable of speaking philosophically. We discuss Plato, Nietzsche, Weil, Laruelle and applied philosophy in Hadot. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language
Tom joins us to discuss his book Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloomsbury, 2023). Western philosophy has often claimed for itself not just a distinct sphere of knowledge, but a distinct form of communication, set against ordinary speech. For some philosophers, authentic philosophizing demands a specific manner of speaking or writing, adoption of which enables one to gesture toward truths that propositional speech will never grasp. Drawing on a variety of thinkers – Heraclitus, Plato, Kant, Fichte, Nietzsche, Kierkegaard, Weil, Foucault, and Irigaray – Sutherland argues this emphasis on the form of philosophical communication can function as an exclusionary mechanism, determining who is deemed capable of speaking philosophically. We discuss Plato, Nietzsche, Weil, Laruelle and applied philosophy in Hadot. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications
Tom joins us to discuss his book Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloomsbury, 2023). Western philosophy has often claimed for itself not just a distinct sphere of knowledge, but a distinct form of communication, set against ordinary speech. For some philosophers, authentic philosophizing demands a specific manner of speaking or writing, adoption of which enables one to gesture toward truths that propositional speech will never grasp. Drawing on a variety of thinkers – Heraclitus, Plato, Kant, Fichte, Nietzsche, Kierkegaard, Weil, Foucault, and Irigaray – Sutherland argues this emphasis on the form of philosophical communication can function as an exclusionary mechanism, determining who is deemed capable of speaking philosophically. We discuss Plato, Nietzsche, Weil, Laruelle and applied philosophy in Hadot. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Erik Ellis is Assistant Professor of Classical Education at the University of Dallas. After graduating from the University Scholars Program at Baylor University with concentrations in Greek and Latin, Dr. Ellis received an MA in History from the same institution and served as a middle school and high school Latin teacher for five years in Tulsa, Oklahoma. Along with Latin, Dr. Ellis was privileged to teach history, logic, and French, the last of which had a decisive effect on his teaching of Latin. Two years into his teaching career, Dr. Ellis began researching and investigating communicative language pedagogy and its application to classical languages. After attending and offering workshops with the Oklahoma Foreign Language Teachers Association, SALVI, and Fr. Reginald Foster, Dr. Ellis left secondary teaching to continue his education. He received an MA in Classics, a Master of Medieval Studies, and a Doctorate in Medieval Studies at the Medieval Institute of the University of Notre Dame and studied at the Polis Institute and the Vatican Library in Rome. One of his research specializations was the history of education with a focus on the history of classical language teaching. Upon graduation, he worked for a year at Notre Dame's Center for the Study of Languages and Cultures, where he received a certificate in Second Language Acquisition Theory and Methodology. Following this, he taught Latin, Greek, and general humanities courses at Universidad de los Andes in Santiago, Chile, and Hillsdale College before moving to his current role in the program in Classical Learning at the University of Dallas.Show NotesI had a delightful discussion with Dr. Ellis last year and invited him on to the show to discuss some really important concepts within the classical education movement. In order to rightly understand the tradition of a liberal arts education, we need to rightly define and understand the meaning of particular words. We discuss some wonderful words that are important to our understanding of the tradition which impacts how we teach. Some topics included:Expanding on how the mind works while teaching the liberal arts.Fascinating word studies on Greek and Latin as spoken languages.The inclusion of a wealth of material from Constantine VII, Historically, Philosophically, and Theologically. Explaining anamnesis ( recollection): How this recollection through dialogue, song, and habituation, brings or makes things present. Writing; Is the focus on analysis and understanding, or is the aim to be able to speak wisely with an idea or account of a story that is understood and will bring about a greater reality? The meaning of the word "Logos."UPCOMING SUMMER ANCIENT LANGUAGE WORKSHOPS AT THE UNIVERSITY OF DALLAS Join Dr. Ellis at the University of Dallas for their summer intensive courses in Latin and Greek that they are hosting in partnership with the Polis Institute in Jerusalem.More info here:https://www.polisjerusalem.org/programs/international/Resources(Dr. Ellis's dissertation) The Historical Semantics of the Contemporary Classical Education Movement: Principia: A Journal of Classical Education, Volume 2, Issue 1, 2023- https://www.pdcnet.org/principia/content/principia_2023_0002_0001_0025_0041What is Classical Education? By: Erik Ellis - https://theimaginativeconservative.org/2023/07/what-is-classical-education-erik-ellis.htmlAre the Great Books Enough to Revive Our Education System? By: Erik Ellis - https://theimaginativeconservative.org/2020/04/great-books-enough-classical-education-erik-ellis.html_____________________________________Beautiful Teaching online courses:BT online webinars, interactive courses, and book studies registration: https://beautifulteaching.coursestorm.com/2025 Annual Online Classical Education Conference with the Beautiful Teaching Team - October 24-25, 2025Reading Josef Pieper with Dr. Fred Putnam will take place on Thursday evenings Sept-Dec. Space is very limited. This is a seminar experience. Interaction with Dr. Putnam is essential for this online course. If you are interested in having this immersive experience with him, you can enroll here: https://beautifulteaching.coursestorm.com/course/reading-josef-pieper-with-fred-putnam________________________________________________________This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2025 Beautiful Teaching LLC. All Rights Reserved.
THE BAER TRUTH: Bible study subjects and messages by Daniel Baer
THE SOUL 01: Introductory Issues, Defining the Soul biblically and contrast to doing so philosophically, The necessity of studying the biblical testimony about the soul by looking at all of the examples of that term in the original languages, and Why we must be both truly spiritual and technically studious in our examination of the subject of the soulSend us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at: mansfieldgac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: https://mansfieldgac.com/ (church website)https://www.facebook.com/MansfieldGAC/ (church Facebook page)
***CORRECTED TRANSCRIPT*** Welcome to a special edition of Perek Shira. In the introduction to Perek Shira , it says about David Hamelech, that when he finished sefer Tehilim , זחה דעתו עליו/ He became a little proud, and said, Hashem, is there any creature in the world that says more songs than I do? At that moment, a frog appeared, and told David, אל תזוח דעתך עליך , Don't be proud, I say more songs than you do. I'm involved in a great Mitzvah. On the edge of the river, there is a certain creature, and when he's hungry, he eats me, and that's the Mitzvah that I do. That's the basic message of Chazal. Very strange. What exactly is going on over here? The frog is greater than David Hamelech? What does that mean? The Zohar HaKadosh, in Pinchas 232B cites this story as well, but with a different response from the frog, which is, " David, don't be proud. I do more than you, because I was Moser Nefesh on the command of my Creator. When it came to the plague of frogs, I jumped into the ovens, and I was Moser Nefesh ." The frog actually does sing all day, it's croaks all day. It could be that in the merit of his Mesirut Nefesh, he's the ultimate singer. The Mabit , in his commentary, brings this down as well. The Zohar says at that moment, David Hamelech said this song in Tehilim 131,1 lה' לא גבה לבי, לא רמו עיני, My heart is not arrogant, my eyes are not lifted up . So let us understand, what is this great song of the frog? The sefer Imrei Emet on Parashat Vaera brings down from the Tanna D'veh Eliyahu , that the Hebrew word for frog צפרדע Sefardea , is a contraction of two words, ציפור, a bird , that has דעה , that has understanding . It's Bird because the frog is always flying around, but what is his דעת ? The Imrei Emet says that the ultimate level of Da'at , the highest level of intellect, is when a person is Moser Nefesh , when he jumps into the fire. Avraham Avinu was the one that recognized his Creator, and he was the first one to jump into the fire. What does that mean? The Meshech Chochma in Shemot 35,30 explains something fascinating. The chief architect of the Mishkan was Betzalel Ben Ouri, Ben Chur. And what happens to him? Hashem filled him with all knowledge in the world. Why was he zocheh to that? Says the Meshech Chochma, Mesirut Nefesh . When a person jumps into a fiery furnace, it is the ultimate shutting off of one's brain- not thinking, just trusting Hashem. Hashem says it's right, so I'm doing it. Chur was Moser Nefesh at the Chet HaEgel . He made a protest and they killed him. This is not something philosophical. Philosophically, would you say, For this one second, I'm giving up my whole life and all the things that I could do ? No . The Chasid Yaavetz says that in the times of the Spanish Inquisition, those that were tainted by philosophy did not withstand the test and became Moranos. The simpler people jumped in, because with too much philosophy, you're not going to do it. But, says the Meshech Chochma , that is the ultimate Da'at . The ultimate level of understanding is knowing, I don't understand, I'm going to dive in and do what God says . That's why Chur had a great-grandson, Betzalel , who was so full of wisdom. So, ציפור דעה, the message of the frog is, he jumps in and he is Moser Nefesh , and that's the greatest Shira . Furthermore, the sefer Shem M'Shimon quotes from a sefer Baalei Chayim by Rav Klonimus, that says that the frog did something earlier in history that caused it to merit to be the first creature in the plagues, after the blood. When Nimrod threw Avraham into the fiery furnace, the frogs jumped in and squirted water to try to cool down the fire to save Avraham. Additionally, when Chananiah, Mishael and Azariah questioned whether they should jump into the fiery furnace, they said, " If the frogs did it, surely we should do it." So the frogs are the messengers of Moser Nefesh . The chiddush here is that the song of creation is not necessarily the outward , loud song. Mesirut Nefesh, even in privacy, creates a great song. The Midrash tells us that there were two approaches (Bereshit 71,5) The approach of לאה was called פלח הודיה. She took the unit of praise, and out of her came Yehuda who praised, David Hamelech who praised, and Daniel…all of her children were praisers. Rachel, on the other hand, took the unit of being quiet. She didn't say when the signs were given over to Leah. Her child, Binyamin his stone is ישפה ,. יש פה He could have revealed the sale of Yosef, but he didn't. Esther, who comes from Shaul, and Shaul…They're quiet, undercover people. Whose Mesirut Nefesh is greater? Interestingly, when it comes to the splitting of the sea, Nachshon, who comes from Yehuda jumps in and splits the sea. But behind the scenes we know, that it says, the sea saw something and ran . What did it see? It saw the bones of Yosef. It says, the sea ran away because he ran away, and the sea split. So who split the sea? Nachshon, yes, on the outside. But behind the scenes, the quiet, self-control, Mesirut Nefesh of Yosef did it. As the Rambam in Yad Hazaka , in the laws of Yesodeh HaTorah , chapter 5, Halacha 10, says, that when a person does a sin in public, it's called Chillul Hashem B'Rabim. And he says, But קול הפורש מעבירה, someone that stays away from a sin, and does it, not out of fear, not for honor, but only because God said so, like Yosef HaSaddik, that controlled himself from the wife of his master, this is a kiddush Hashem. So there are two types of Kiddush Hashem. There's a Kiddush Hashem in public, and there's a Kiddush Hashem in private. The Mesirut Nefesh that doesn't make the big, loud noise, still does something. That's the message of the frog. Yes, there are great songs that we hear, but there are songs that we don't hear, of those people that just jump into the fiery furnace. There's a great story that is told over, of a man, Joe, who was a very successful Israeli, the son of Holocaust survivors. He rose from a childhood of poverty, in the mid-80s, and built up a huge, successful high-tech company. One day, his wife called, asking to pick up some meat on his way home from the office. He stopped at a trendy take-out place, to order what they called in, Israel Basar Lavan/white meat, which is code for חזיר, pork. As he stood in line, he began to feel uneasy. He began to remember a story he had heard from his parents. He always knew the story, but now it took on a heightened meaning. Joe's maternal grandfather was Rav Shraga Feivel of Hungary. Rav Shraga Feivel was captured by the Nazis, about a year before the war ended, and imprisoned as a slave in a slave labor camp. After a year, Rav Shraga Feivel was about to be freed. The war was over, and the Allied forces were going from camp to camp, liberating the prisoners. They could already see the smoke of the Allied forces marching their way. Freedom was mere hours away. At that moment, the head SS officer gathered the Jewish prisoners together and announced, The war has ended. In a few hours, you'll be free. All but you, he said, pointing to Rav Shraga Feivel. You must pass one more test. You must eat this piece of pig's meat. Only then will you be allowed to go free. Refuse it, and I'll shoot you in the head right here and now. The tension was so thick, you could cut it with a knife. Rav Shraga Feivel had been meticulous all through his days at the camp, not to eat unkosher meat. He didn't even eat soup, which might contain meat. Rav Shraga Feivel proclaimed, I will not eat chazir-flesh /I will not eat pork. A shot rang out, and Rav Shraga Feivel soul was returned to its creator. And now, 40 years later, Rav Shraga Feivel's grandson stood thinking to himself, I'm waiting in line to pay money to eat that which my grandfather gave his life not to consume? All he had to do was eat that one small piece of pork, and he'd be set free! He'd be allowed to return to his family, yet he wouldn't do it. I have everything. I'm free to live with my family. I have anything I want, yet I'm about to purchase this meat?Either my grandfather was crazy, or I'm crazy. And I cannot believe that he was crazy, thought Joe, as he got off the line and went to buy dinner elsewhere. When he got home, he spoke to his wife about his feelings and the emptiness he had been experiencing. They both had to acknowledge that despite all their material prosperity, a certain spiritual emptiness gnawed at him. They were missing something, but never knew exactly what. They spoke for a long time about values and what is important in life. They decided to attend an Arachim seminar. Joe was enthralled by the seminar. It penetrated the murky mysteriousness of God, Torah, and Judaism. It rocked his world and shook his soul. Who was that Joe? That Joe was well known as Yossi Wallis. He eventually became the CEO of the Arachim organization and built it to a huge movement of Baaleh Teshuva. Tens of thousands of Jews have already come back. We ask ourselves, what did this man, Rav Shraga Feivel, accomplish by dying and not living the rest of his life for that moment of Kiddush Hashem, shutting off his brain? He got a grandson full of Da'at and Chochma . And that's the Song of the Frog. *If you're interested in learning more about Yossi Wallis, there's a book written about him written by Rav Nacan Seltzer called Incredible , a bestseller by Artscroll. Have a wonderful day.
The 2025 NFL Draft is just 1 week away! We bring in the expert of everything mock draft data, Ben Robinson, to talk to us about the mock draft data he's accumulated. His website, Grinding The Mocks, shows mock draft data for the top 50 players on the board, with more being revealed after the draft is over: https://grindingthemocks.shinyapps.io/Dashboard/We begin with our 1st round pick. Philosophically, do you draft for need or best player available? Ben goes with best player available…. but with a caveat. We go through names that are likely possible with that 1st round pick, including S Malaki Starks out of Georgia, EDGE Donovan Ezeiraku out of Boston College and James Pearce out of Tennessee, amongst others.The 2nd round pick is an intriguing conversation, with Amit and KDot being interested in RB at that spot (assuming it's a guy like Ohio State RB TreVeyon Henderson), but Ben pushes back and says it's important to continue bolstering the defense or going with a more premium position like WR in this spot. It would be the 4th round where you'd like at RBs like Bhayshul Tuten out of Virginia Tech or Damien Martinez out of Miami.We also talk NFL more broadly, asking about draft risers and fallers as we're just 1 week out from the 1st round.We touch on the Commanders stadium news, with it looking more and more likely that RFK is going to be the site for the team. The Commanders will put up $2.5 billion, while the city would pay up to $850 million on their side.The Comment Mailbag features 7 comments. Thank you all for the comments! We greatly appreciate them as always.AFTER THE POD discusses growing the podcast, not editing it, and how cool it would be to one day get press passes.Please LIKE the video + Subscribe to the channel!Follow us on Twitter/X at https://twitter.com/DistrictDividedTIMECODES0:00 Intro0:55 Ben Robinson2:44 1st Rd Pick Analysis15:33 Deepest Draft Position19:15 Running Backs22:28 Trade Back Thoughts26:11 2nd Rd Pick Analysis30:34 Draft Sliders Risers35:50 Player Slide To 29?43:19 Stadium Talk46:51 Comment Mailbag1:00:15 AFTER THE POD#nfldraft #commanders #commandersrfk
(We had an issue with the audio from 08:00-11:00)The 9 Reasons: 00:00 - Intro08:13 - Philosophically16:11 - Scientifically22:32 - Ethically28:35 - Existentially30:59 - Historically40:24 - Culturally43:06 - Religiously 46:42 - Experientially 48:00 - Pragmatically
(We had an issue with the audio from 08:00-11:00)The 9 Reasons: 00:00 - Intro08:13 - Philosophically16:11 - Scientifically22:32 - Ethically28:35 - Existentially30:59 - Historically40:24 - Culturally43:06 - Religiously 46:42 - Experientially 48:00 - Pragmatically
It's one of the great paradoxes of our time: individuals who claim that God does not exist often spend immense amounts of time, energy, and even money trying to refute Him. Some go so far as to write books, give lectures, and debate endlessly against a Being they insist is no more real than a myth. From a theological perspective, this aligns strikingly with Romans 1, that truth isn't merely denied; it's actively suppressed. The human heart, made in the image of God, cannot help but respond to Him, whether in worship or in rebellion. Philosophically, this obsession with disproving God betrays more than skepticism. In fact, it suggests an unease, a disquiet in the soul that perhaps, just perhaps, what they reject is actually true. After all, we do not rage against things we find truly irrelevant. The question must be asked: are these arguments born from intellectual inquiry, or are they the conscience's attempt to silence the God it cannot escape? Listen to this episode to hear more of our thoughts!
Onámuh, 22min,. Mexico Directed by Miguel Ángel Vives Ponzanelli Onámuh, a humanoid marked by past abuses, searches for resources to survive. Árret, a deity of the earth, helps him and takes him to her lair, where Onámuh finds the energy he needed. However, his need turns into an addiction, leading him to abuse Árret and make her his prisoner. As the environment rapidly deteriorates, Onámuh must make a fatal decision due to his accumulated guilt. https://www.instagram.com/pm.a.v/ Get to know the filmmaker: What motivated you to make this film? Philosophically, I've always loved the ideas Nietzsche had around nature and the way Humans perceive it in terms of an ego out of proportions. We humans tend to try and trap nature in our supposed “reason” but, in that futile attempt, we unleash a destructive force that tries to compensate the shameful fact that we understand almost nothing in the greater scheme of the natural universe. I wanted to portray that struggle with visual metaphors, symbols and allegories. This brings me to the social part of the motivation to do the film. I'm mexican and, inside my country, we have deep problems concerning the destruction and exploitation of the natural environment. So, I saw an opportunity to try and create awareness of the problem that affects Mexico but also the entire planet as well. A good film can change perspectives and put people into action. Hopefully, this short film generates a bit of that in the audiences that watch it. What were your initial reactions when watching the audience talking about your film in the feedback video? I cried. Really, I did. I felt like the film directors that inspired me to do films. My sole purpose has always been to give audiences something worth watching you know? Good quality, good script, performances and attention to detail! The feedback video gave me validation to do more without compromising. Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod/ https://www.facebook.com/wildsoundpod
Doing it Cold War style.By kittybeaver, in 5 parts. Listen to the ► Podcast at Explicit Novels. It was difficult for Dirk to pretend he wasn't having sex. Tina's cunt felt so good. He wanted to close his eyes, shut out the rest of the universe, and just experience it."Adjust left," Fact-Tel said. "Left, you malfunctioning flesh machine, left."Dirk made the adjustment while Tina whimpered, "I love it, I love it."Behind them the banging grew louder. There was also the sound of an occasional laugh or a "Whoa, cool." Dirk had to bring Tina to orgasm before the Doopherilians broke into the control room."Now you're drifting down," Fact-Tel said. "Pull up on the interfaces just a tiny bit."Dirk tugged on the steering sticks with all the subtle nuance of a man fucking his hot coworker."Too much!" Fact-Tel cried. "You're wildly off course. Push down and try to do it right this time."Tina's breath came in short, shallow pants. Her ass undulated against Dirk at a faster and faster rate. "Oh baby, yes!"This was harder than Dirk ever thought it would be. He dug his teeth into his lower lip and resisted the urge to thrust. Instead he gently pushed on the steering sticks, which wasn't nearly as satisfying."I'm cumming," Tina moaned, "oh God, I'm cumming."At the same moment the Doopherinians broke through the door and the chair jamming it shut. Dirk could imagine what they saw; his arms stretched across the control panel, his bare ass hanging out, and Tina beneath him writhing with an uncontrolled fury."Stop them!" a silly alien voice shouted."Yes, yes, yes, I'm cumming!" Tina screamed. And then she did.Her back arched and her cunt squeezed his cock in a quick staccato rhythm. Dirk moaned. He was so desperate to cum too. He wouldn't be able to hold it much longer."That's the stuff," a Doopherilian said.Dirk glanced over his shoulder to see the little aliens fall like bowling pins when the orgasm hit them."Earth!" Tina said.He looked back at the view screen to see a blue dot growing bigger behind the yellow dot. They were almost home. He just had to hold it,"Fact-Tel, how much longer?""Two minutes before we hit Earth's atmosphere," the AI answered.Two minutes? Dirk couldn't hold it for another two minutes."Agent Blondell," Fact-Tel continued, "press the green button in the center of the console to initiate speed dampening thrusters. We need to slow the ship down.""Don't slow down," Dirk begged. "I need to cum.""You have to slow down," Fact-Tel said, "or this ship won't land as much as crater.""Pull out before you orgasm," Tina said. "I'm serious, do not ejaculate inside me or we'll have a whole other problem.""Must, sober, up." The Doopherilians were starting to stir. "Must, stop, human.""Oh no." Tina pushed her ass against Dirk, working herself up and down the length of his cock. "I have to orgasm again, but you can't," she said. "Got it?""No." Tears gathered in the corner of Dirk's eyes. His balls felt like they were going to explode."Get back on course!" Fact-Tel shouted. "You're going to hit the moon."How Dirk managed to steer around the moon, he couldn't say. All his concentration was now focused on not cumming. His face, he was sure, had to be a deep shade of red, his balls a bright blue. Every muscle in his body was straining to hold back the inevitable."When you enter the Earth's atmosphere, I'm going to count down from five," Fact-Tel explained. "When I say 'Hit it,' you'll have to pull up on the steering interfaces as hard as you can. You'll be fighting against the planet's gravity and it'll be a rough ride.""Mmmm, yeah." Tina rocked back and forth, working her way toward another orgasm. "That's what Mama likes.""Entering the atmosphere in three, two, "Fact-Tel was cut off abruptly and the whole ship jolted."Oh Fuck Yes!!" Tina screamed as another climax consumed her. The lucky bitch."Five," Fact-Tel started counting down, "Four, "There was no way the Doopherilians would recover from Tina's last orgasm, not before they were safely on Earth. There was no reason for Dirk to hold back any longer."Three, ""I'm going to do it," Dirk growled.Two, ""I'm going to cum.""One," Fact-Tel shouted. "Pull up! Pull up!""Pull out! Pull out!" Tina added.Dirk yanked back on the steering sticks, his cock slipping from Tina. When he shot his load it went airborne, over her head and landed in an arc across the view screen. It was a different kind of Milky Way.The ship hit water and bounced, skipping two or three more times before it came to rest with an impressive splash. Fortunately it stayed afloat. They were back home. Somewhat safe and sound."Fact-Tel." Tina rolled out from underneath Dirk, stood and pulled down her skirt. "Do you have our location?""Affirmative," the AI answered. "Sending rescue team now. Are the Doopherilians still a threat?"Dirk lay collapsed on top of the control panel. His heart pounded and he couldn't catch his breath. He didn't have the energy to pleasure Tina one more time. He almost hoped the Doopherilians would shoot him with their ray gun orbs. At least then he'd have an excuse to lie prone on the ground.He turned his head slightly to see Tina bending over one of the purple aliens. It, like the others, lay on the floor and stared up at nothing."They're no threat," he said. "They're still tripping.""No, they aren't." Tina looked grave. "They aren't breathing. I think they all overdosed.""What?" The jolt from the news gave Dirk enough energy to stand up. "They're dead?""Shit," Fact-Tel muttered as the ship gently bobbed up and down with the rolling waves. "That's a lot of forms I'll have to fill out.""Do you think the Doopherilian King will take this to the Universal Council of Supreme Beings?" Tina asked. "Are we in for another biblical flood?""Probably not," Fact-Tel said. "We'll most likely do what we did when something similar happened with the Martians."Dirk tucked his cock back into his jeans and zipped up his fly. "What was that?""We'll pay the Doopherilians off with opium," the AI explained. "I mean, that is what Earth is known for, best snack foods and narcotics in the galaxy."Dirk didn't mean to laugh, but the whole situation was so absurd he couldn't help it. He expected Tina to scold him for laughing at a tragic event, so it was a surprise to hear her light chuckles mix with his low belly laughs. Their eyes met across the room and the laughter grew between them.Tina got Dirk. She understood him in a way no woman had before. She got his sense of humor, his need to improve the world, his outlook on life. She was the human connection he didn't even know he'd been searching for. And he knew this moment of connection, of shared mirth, was a moment he'd remember for the rest of his life.But eventually, they both fell silent, stared at the death surrounding them and waited for the rescue boat to come.The breeze ruffled through Dirk's hair like the fingers of a lover. He smiled, enjoying the playful caresses along his scalp. He picked up his speed and the wind reciprocated. What had been flirting before was now full on foreplay.That was probably taking the metaphor too far. He was running really fast. It was kind of fun.Not long ago he'd been ashamed of his unique talents. That was when he'd made his living as a male model. The fashion industry prized men with tall, muscular bodies and facial features too bold to be feminine yet still very, very pretty. All of which Dirk Allen had. He also had the ability to run at near the speed of sound, pick up a car with one hand and hardly ever get tired. Those were not useful skills for a man whose job it was to stand still and look good, so he'd kept them hidden.That all changed when he changed his career. Now he was a secret agent in training. Tina, his partner as well as his mentor, said speed and strength and stamina were essential. The fact that he could run faster, lift more and stamina longer meant he had the makings of a legendary secret agent.It was possible, she had told him, that one day he'd be the second best agent in the SWSO. Tina Blondell was the best agent and she planned on keeping that position.At that moment, the position she was keeping was more of a fetal position. Dirk held her in his arms and tried his hardest not to grope her ass or her breasts. It would've been easier if he didn't have to think about where he couldn't touch her and just place his hands where they needed to be so that she wouldn't fall out of his arms.Not that Tina wasn't grope worthy, because she was. Her breasts filled a hand perfectly, with soft flesh to cushion one's fingers and pert nipples to poke one's palm. Her ass was round and bouncy and oh so wholesome. Dirk couldn't look at it without thinking about working the land.But it was inappropriate to think of her that way. They were coworkers and nothing more. Yes, he'd seen enough of Tina to know she wasn't a natural blonde, but that was work related. He had pleasured her orally and she'd given him a hand-job to save lives. For secret agents, the ends justified the means. They were prepared to do whatever it took, with whoever was handy, to protect the world. That's why, nowadays, Dirk made sure he had a condom on him. He'd feel awful if the world fell into the clutches of an evil despot simply because he was afraid of catching something.The jury was still out on whether General Zero was a global despot or simply a municipal annoyance. So much about Zero was a mystery, such as background, motive and preferred pronouns. It was impossible to predict what their next move would be. Tina and Dirk with the help of Fact-Tel, SWSO's mastermind computer, had managed to foil one plot, but Zero had escaped. It looked as though the villain had dodged justice, until now.In the wee hours of the morning, long before Dirk woke up (so like, around 9:30), Fact-Tel had intercepted a series of coded tweets. It'd taken the artificial intelligence nearly an hour to break the encryption but once it had, it presented Tina with the coordinates to Zero's hideout. Soon Dirk and Tina would capture Zero. The city of Middleburg would be safe once again.There was no doubt in Dirk's mind that he and Tina would succeed. How could they not? With his strength and speed and her intelligence they were unstoppable."Stop," Fact-Tel chirped in Dirk's ear. "You're going to run right past it."Dirk was still getting used to the earpiece that connected him to the A.I. at regional headquarters, but he did manage to slow down to a jog without stumbling."Fact-Tel," Tina said as she stirred in Dirk's arms. "Where are we exactly?" She was in the habit of shielding her face against his chest when he ran. The wind tended to dry out her contact lenses."This," Fact-Tel said with a touch of dramatic flair, "is the section of Middleburg known as Old Crap Town.""Of course." She slipped out of Dirk's grasp and looked around, taking in their surroundings. "I should've known by all the abandoned manure factories.""And the smell," Dirk added. "It smells like shit.""How close are we to the coordinates?" Tina asked."Turn left," the A.I. instructed, "about 20 degrees."Dirk put a hand on Tina's arm. "Let me do it," he said. "I'm a trained model. I know how to turn."It was perhaps the most perfect turn of his career. He pivoted on his heels in a smooth yet decisive manner. When he stopped he lifted his chin and struck a pose that showed off his body and, by extension, his clothes at a favorable angle. A tight, blue T-shirt and black jeans never looked so good."So the red, abandoned, poop factory?" Tina asked."Yeah," Fact-Tel confirmed. "The red one."Dirk followed his partner across the street to the massive and dilapidated building, keeping his eyes peeled for any signs of a sniper in the windows or booby traps in the trash scattered along the sidewalk. He'd trained the past few months for just this sort of situation.When they got to the double doors of the red manure factory, Tina reached behind her and pulled her gun from her holster.She owned a lot of guns and a lot of holsters and she had a knack for coordinating them with her outfits. There was a thigh holster for skirts that fell just above the knee. Or there was the back holster for ensembles like the one she was wearing today, gray slacks and a white spaghetti strap tank top. On rare occasions, when she wore a micro mini, she'd tuck her gun into her thigh high boots. That was Dirk's favorite. There was something about that outfit that made him want to surrender to Tina and then defile her. Of course, those sorts of thoughts fell into the inappropriate category, so he never thought them."Draw your weapon, Agent Allen," Tina whispered.
On this episode of the Lead With Purpose podcast host, Tze Ching Yeung talks to Noah Miller, CEO and head of ESG Advisory Services at Rho Impact about what ESG is and what it means for business and the world as a whole. KEY TAKEAWAYS ESG (Environmental, Social and Governance) refers to a management frame work – a structured approach to managing the risks and opportunities of a changing environment and environmental conditions, changing society and stakeholder expectations, and what that requires of leadership in order to manage that from a governance perspective. Clearly with the billions of dollars of climate destruction, the governance blunders of corporate leaders, labour strikes and walk-outs that are costing economies billions of dollars, now this work has become front and centre to the finance/capital discussion. Philosophically we're all here from a similar compass that guides us; this work is important, we want to support the natural world and society. But the professional in me still says we live in a capitalist society and an economy that requires an attention to margins. From a professional context, we always focus on the commercial elements of this work because if it doesn't create commercial opportunity/financial incentive it's really hard to sustain. Carbon emissions used to be peripheral to running a business but in the past few years ESG regulations, net zero commitments, and mandates coming from capital providers means that businesses have to show their receipts now and have assurable, transparent, traceable data to show they are doing and have done what they say they have. It's gone from a ‘nice to have' to a necessity. You can't do business without showing your ESG credentials in today's market. BEST MOMENTS ‘The shifting tides of the environment, society, and the broader economy requires a company to address issues that, up until this point, were considered non-financial issues.'‘A significant shift in the past five years has been from carrying out carbon offsetting to now denouncing them and moving into legitimate emission reduction planning.'‘Rho Impact is completely focussed on the numbers first and then the narrative, to make sure we avoid any box-ticking which can lead to greenwashing.'‘People are realising that there's a massive financial opportunity in creating these solutions. We're lucky to move away from too much corporate performing and into the real work where the solutions are being made.' ABOUT THE GUEST Noah Miller is the Chief Advisory Officer and Head of ESG Advisory Services at Rho Impact. With over a decade of ESG consulting experience, Noah has held multiple leadership roles including Senior Director for Summit Strategy Group's ESG Consulting Services practice and serving as interim ESG Director for multiple public and private companies. Website ABOUT THE HOST Tze Ching started her entrepreneurial journey back in 2007 with the launch of a sustainable clothing & home furnishing ecommerce business. Next, she created a sustainable fashion brand. In 2019, she launched a social enterprise to help raise awareness about the negative impact of fashion at schools & colleges. Through the 15-year journey, she learned so much, but easily the most meaningful lesson learned was about the importance of marketing. She now focuses on channelling those insights to help others succeed through We Disrupt Agency, a business coaching, mentoring & digital marketing company. Tze Ching's mission is to create a community of global change makers and to contribute to positive change in both people & planet. CONTACT DETAILS Website Facebook Instagram Twitter LinkedIn
Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception. This book is available open access here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception. This book is available open access here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception. This book is available open access here. Learn more about your ad choices. Visit megaphone.fm/adchoices
Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception. This book is available open access here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception. This book is available open access here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
Click To JOIN! Just Keep Learning Newsletter I WILL HELP YOU GET CLARITY, BUILD YOUR GROWTH MINDSET AND OWN YOUR BIG DREAMSIn the last episode I talked about walking in Like The KING.The fact that you should walk in as a boss because someday you will be there if you believe in it first.And how anybody that we look up to as other big creators of success stories seem like overnight successes but actually figured out their belief and then built confidence over the last 10 to 20 years and they just kept going.I want to build on that a little bit because Philosophically it's really helpful to realize that but how do we actually accomplish it?You know the next time you post something, create a landing page, go into a meeting, or walk into your gym, or sports field, how do you walk in like you are the Queen, or King?Swagger Sells, Humans Sell TooYou are a human right?I know it's a stupid question.But if it's true, then you are a salesperson.Whether you like it or not you are selling who you are to the world.You are selling what you believe in and the important messages that you need to share.To sell is human.And this idea of showing up like a king, showing up with swagger sells better than anything else. **For the full written version of the episode see the transcript. FOLLOW JustinInstagram – @JustKeepLearning.CaYouTube –@justkeeplearningpodcastTwitter – @JustinNolan_JKLTiktok – @justkeeplearning.caPinterest – JustKeepLearningcaFacebook – JustKeepLearningLinkedIn – Justin I'm so happy you found this podcast. I am here to serve you, the creative solopreneur & aspiring content creator to get clarity on how to create content, teaching, build a business and design the life of your dreams without burning out in the online learning, creator economy.Want to get every single secret, tip, or idea I learn about channelling our emotions into success in this new creator economy, be sure to subscribe to the newsletter: https://newsletter.justkeeplearning.ca/main
Screen time in schools isn't going away, how do we make it make it the best it can be? Jeff Frank, professor of education at St. Lawrence University, examines. Jeff Frank is a philosopher of education. He is a professor of education at St. Lawrence University, and the inaugural director of St. Lawrence's Center for […]
Did you know that the roots of Freemasonry stretch back to ancient Greece? The teachings of Pythagoras, Euclid, and Socrates laid the groundwork for the moral and spiritual principles of modern Masonry.Socrates, a stonemason turned philosopher, embodies the transition from operative to speculative Masonry. His life and teachings bridge the gap between practical craft and philosophical inquiry.Understanding these ancient connections reveals the deep wisdom and timeless relevance of Masonic principles in today's world.Show Notes:Read original article on SubstackWatch on YoutubeFollow the Daily Masonic Progress Podcast on SpotifySubscribe to the Daily Masonic Progress Podcast on Apple PodcastsRead and subscribe to Daily Masonic Progress on SubstackWatch and Subscribe Youtube
Brim, Kim and Mr. Greer are back at it again. Apart from all the usual shenanigans, the gang chats about everything pop culture with all the trimmings and the cast discusses space, the final frontier, and why light years away is a crazy idea to grasp. The cast chats about how scientists know more about outer space than they do about the deepest depths of the ocean, why aliens are real, and why unless Disney can find a real life alien that looks like Stitch - they should not be making a live action version of Lilo and Stitch. They discuss the rise in the rat population on Long Island, how Brim caught and released one earlier in the day , and how awful NYC rats happen to be. They chat about the Eddie Murphy vs David Spade situation, get annoyed about waiting until November to watch the Tyson vs Jake Paul fight and they discuss a couple of interesting Tyson stories. They discuss how Inside Out 2 just hit over a billion at the box office, how Brim will be signing at San Diego Comic Con 2024 and how Brim and Kim are bad gamblers. The crew chats about entertainment news, opinions and other cool stuff and things. Enjoy.Wherever you listen to podcasts & www.thegrindhouseradio.comhttps://linktr.ee/thegrindhouseradioThe Grindhouse RadioFB: @thegrindhouseradioTW: @therealghradioInstagram: @thegrindhouseradiowww.thegrindhouseradio.com
00:00:00 - Surf's Up: Season 5 Episode 19During EASL Congress 2024, US-based Roger Green, conducted interviews with Mike Betel, Louise Campbell (twice) and Sven Francque from Milano. These interviews focused on the major MASLD themes and presentations at the event. 00:04:14 - Conversation with Mike Betel beginsOn Wednesday, the first afternoon of the meeting, Mike Betel joined Roger from the convention center. The first part of the conversation centered on the Patient Advocate session that Mike chaired with Shira Zelber-Sagi. The session's goal was to discuss barriers to addressing unmet needs in a clinical setting and explore potential solutions. Mike's key takeaway: patients around the world are having challenges getting personal attention and time from their treaters. The rest of this interview touched briefly on other sessions Mike attended. 00:15:23 - First conversation with Louise Campbell Roger's first interview with Louise took place late on Thursday. She described the "really nice vibe" of the meeting, dampened by the fact that Stephen Harrison is no longer with us.The first session Louise chose to discuss was the previous day's Patient Advocate session. To her, the key point was to learn a key question that every provider should share with every patient once a year. She briefly mentioned the one presentation from the day's General Session she was able to attend: analysis of the predictive value of VCTE.00:19:53 - Philosophically important presentationsLouise discussed two sessions that delivered powerful, somewhat novel messages. The first was a symposium sponsored by Novo Nordisk about how SLD treatment could "manage the cardiometabolic side...rather than focusing on liver disease." The second was the "Healthy Livers, Healthy Lives" presentation which presented "very startling figures" about SLD impact on US healthcare costs and productivity and how and why India has targeted this disease aggressively. 00:26:29 - Building momentum and energy around AI Louise and Roger both observed that momentum is building in MASLD and mentioned why they believe this is happening, 00:33:05 - Second conversation with Louise beginsTwo days later, Louise and Roger conducted a second conversation, which focused on her enthusiasm for the updated Clinical Practice Guidelines and their practical implications. 00:36:12 - CPG session implicationsLouise said this session had "blown her mind" with its forward-thinking style and recommendations. Her favorite point? The guidelines mentioned resmetirom even before it was approved in Europe. 00:44:07 - Thoughts about medicationsRoger suggested that CPG aligned broadly with the drug presentations in the Late Breaker and General sessions. Collectively, those highlighted drugs with an array of modes of action and strengths across the metabolic continuum. 00:46:09 - Thoughts about devicesRoger asked whether Louise believed that, over time, the diagnostic focus would shift from liver stiffness and CAP to in-office PDFF. Louise discusses why this might be difficult.00:51:48 - Conversation with Sven beginsThis conversation, which took place 90 minutes after the final gavel, started with Sven praising the "vibrant hepatology community" evident at the meeting. From there, the discussion covered the Clinical Practice Guidelines, major drug development presentations and other categories. The conversation is fairly short, but packed with information and insight. 01:06:42 - Question of the WeekRoger asks what kinds of support and education primary care will need to step into a leading role in treating SLD.01:07:13 - Business ReportPlans for the next month, growth of the SurfingMASH Community, a special surprise instead of the Vault.
Hour 2 - How Big of a difference is there between Bruce Bochy and Bob Melvin? FP & Guru discuss the similarities and differences. Philosophically, they aren't as far a part as you might think...
Grace Cathedral, San Francisco, CA 2E26 5 Easter (Year B) 11:00 a.m. Eucharist Sunday 28 April 2024 | Earth Day Acts 8:26-40 Psalm 22:24-30 1 John 4:7-21 John 15:1-8 “Mysterious God we have lost our home. We are wandering. Help us to hear your call and find ourselves again in you. Amen." 1. In wild places I have heard the voice of God... From the time beyond human remembering there existed an island called by the first people Limuw. Every spring fantastic cumulous clouds raced over orange and yellow flower-covered mountain slopes. The fast moving streams, canyons, prairies, oak woodlands, cobbled beaches, tidepools and white foamy waters teamed with life. Thousands of birds nested on the cliffs among the waterfalls. But something was missing. And so Hutash, the name for the Spirit of the Earth, planted a new kind of seed. From these, the ground put forth the first people and the island was complete. Thus begins a story perhaps older than human writing told by people known today as the Chumash. You may know this place as Santa Cruz Island. It is the largest island in California and lies in the archipelago off the coast of Santa Barbara. “The Rainbow Bridge” story goes on. Hutash taught the people how to take care of themselves and their island home. For many years they thrived and multiplied until Limuw became too crowded. Then Kakanupmawa, the mystery behind the sun, conferred with Hutash and they agreed that the people needed a bigger place. So they gathered them on the mountain peak and caused a rainbow to stretch over the sea to a broader land. Some of the people easily crossed over. But others became distracted and dizzied by the waters far below them. They fell from the rainbow bridge into the ocean waters where they were transformed into dolphins. In wild places I have heard the voice of God. When dolphins join me as I surf at Ocean Beach my heart expands with ecstatic joy. It always feels like such a holy encounter. But not only does the story concern the deep kinship between dolphins and humans, some believe it might even be about sea level changes that are part of the geologic record. At the end of the last ice age when the sea level was about 400 feet lower the four channel islands were joined together. As the seas rose, the population that the four separate islands could support decreased forcing people to move to the mainland. Rosanna Xia tells this story in her book California Against the Sea because she hopes that the massive rise in the sea level could be an opportunity for human beings to mend their relationship with the ocean and the rest of the earth. During the last one hundred years the sea has risen by nine inches. Before the end of our century in the lifetime of the youngest people here, the sea will probably rise by six to seven feet. Human beings caused and continue to produce a catastrophic change in the composition of our atmosphere. Almost one third of the carbon dioxide released by human beings since the Industrial Revolution and more than 90% of the resulting heat has been absorbed by our oceans. Carbon dioxide mixing with ocean water causes a chemical reaction that increases the acidity of the seas. The oceans are absorbing the heat equivalent of seven Hiroshima bombs detonating every second. We are the first generation to experience the effects of climate change and the last generation that can make a substantially different course possible. We know this but don't really comprehend it. It's hard to be continuously conscious of such a danger, and of such a grave responsibility. 2. In the face of our situation Jesus gives us very good news. During the last weeks of Easter our readings show us how to live in intimacy with God. Today's gospel comes from the last meal Jesus shares with his friends before being killed. Imagine the tangible fear in that room as he prepares them for his departure from this world. It must have been like a last meal at San Quentin Prison before a prisoner is executed. Thomas says, “How can we know the way?” Jesus responds with the last of seven “I am” statements. Earlier in the Gospel of John, Jesus says, “I am…” “the bread of life” (6:35), “the light of the world” (8:12), “the door” (10:7), “the Good Shepherd” (10:11). And today he says, “I am the true vine and my father is the vinegrower” (Jn. 15). Jesus says, “Abide in me as I abide in you.” He uses the image of the vine, organic and integrally connected, to prepare his friends for his death. “I am the vine and you are the branches,” he says. It is almost as if he is reassuring them, “Death will not separate us. I will not be leaving you. We will become even more intimately connected. Do not be afraid.” Jesus goes on. “You will see evidence of our connection. Look at your life and the lives of those who follow me and see the richness of this fruit.” I do not read this as a threat. It is not “stay with me or you will wither and perish.” It is the promise that we do not need to worry, that we are in this together. Jesus is saying our companionship will be even closer than we can imagine. We walk side by side today. In the future we will be abide in Jesus and bring good news to the world. Other examples of this persist in the Bible. In Genesis, God breathes spirit into us and sustains our life. In Galatians, Paul writes, “It is no longer I who live but it is Christ who lives in me.” The Book of Acts describes God as the one, “in whom we live, and move, and have our being.” One might even say that the culmination of Jesus' teaching is about abiding in God. Our goal is not simply to follow Jesus, or to convince others to, or even primarily to obey what he taught. We live in Jesus as he lives in us. This experience of intimacy lies at the heart of my faith and of my understanding of the earth. In wild places I have heard the voice of God. 3. As a student of religion I carefully studied the connection between the spirit of God and the natural world. Many of us here have experienced a kind of transcendence in nature, a moment when everything changes, when the cosmos seems clear. These encounters show that our picture of God is too small. When we begin to glimpse how interrelated all life is, we cannot go back to pretending that one individual, or group, or nation, or species can thrive alone. Religion stops being another form of tribalism and becomes an opening in our hearts to wonder and gratitude and love. Let me talk about two people whose lives were changed in this way by meeting God in nature. As a young man Ralph Waldo Emerson (1803-1882) served as the minister of the Second Church of Boston (Unitarian). It was founded in 1650, almost exactly 200 years before Grace Cathedral. He would make pastoral visits to Revolutionary War veterans and just did not know what to say. The prospect of writing a sermon every week for the rest of his life scared him. Philosophically he was not sure what it meant to consecrate bread and wine during communion services. Then the wife who he simply adored died at the age of twenty from tuberculosis and his life fell apart. He was inconsolable. He resigned his pastorate, sold all his household furniture and departed on Christmas Day across the gray expanse of the North Atlantic with the hope that he might find himself. In 1836 Emerson published what he discovered in a short book called Nature. Feeling confined and limited by tradition and the past, Emerson stopped believing in them. He gave up faith in the promise that we could learn about what really matters from someone else. Instead he believed that we should experience God firsthand and that “Nature is a symbol of spirit. He writes, “Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear… In the woods, we return to reason and faith… all mean egotism vanishes… the currents of Universal Being circulate though me; I am part or parcel of God.” Later he writes, “behind nature, throughout nature, spirit is present… the Supreme Being, does not build up nature around us, but puts it forth through us, as the life of the tree puts forth new branches and leaves through the pores of the old.” Emerson encouraged his young friend Henry David Thoreau to begin keeping a journal and later allowed him to build a cabin on his land by the shore of Walden Pond. Generations later in 1975 a 29 year old woman after finishing her master's thesis on Thoreau won the Pulitzer Prize for literature in a book recording her own encounter of nature and spirit. Her name was Annie Dillard and the memoir about living along a creek in Virginia's Blue Ridge Mountains was called Pilgrim at Tinker Creek. Without flinching Dillard sees the frightening vastness of the void, the uncountable number of swarming insects. She writes about the water bug injecting poison that liquifies its prey. Quoting Pascal and Einstein, Annie Dillard wonders if our modern understanding of God has spread, “as our vision and understanding of the universe have spread, to a fabric of spirit and sense so grand and subtle, so powerful in a new way that we can only feel blindly of its hem.” In this theological and liturgical book (it follows the Christian year into Advent), Dillard regards the great beauty of this world as grace, as a gift from God. At the end she concludes, “Do you think you will keep your life, or anything else you love? But no... You see the needs of your own spirit met whenever you have asked… You see the creatures die, and you know that you will die. And one day it occurs to you that you must not need life… I think that the dying pray at the last not “please,” but “thank you,” as a guest thanks his host at the door… Divinity is not playful. The universe was not made in jest but in solemn incomprehensible earnest. By a power that is unfathomably secret and holy and fleet. There is nothing to be done about it, but ignore it, or see.” The seas are rising. How can we know the way? God speaks to us through nature – often in ways that we do not expect, sometimes in ways that are not altogether comfortable for us. But we will not hear if we do not listen. Let us mend our relation to the earth, and build a bridge to a more humane civilization. Jesus, the true vine, reminds us that at the core of every being is the power to love. We will never be truly isolated or alone. He will always abide in us. In wild places I have heard the voice of God.
Presented with a porous board and sepsis for everyone we've ever met. Suffer not one exception. What is it about 4:10pm on a Friday? A return to herbs and bank culture. The unitard is not sweaty, it's completely soaked. The dream of Hag Serum and the chore of good TV. Planes are where you do what cannot be done on earth. Upsetting evidence against good habits when the walk doesn't take. Jacqueline massages her face, Kate sees the sunset and draws the blinds. Getting Max-ed and manicured the Russian way. Confusion at kids buying PDFs. Philosophically good, aesthetically great. The God you don't believe in... I don't believe in that God either. It's time to integrate the shadow. That's exactly the vibe! Earnestly Begging For: Hurom, Almond CowBrands Mentioned: Purity Vodka, Catbird, KitchenAid, Caraway, Erewhon Edited and mixed by Allie Graham.See omnystudio.com/listener for privacy information.
In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara's analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara's commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara's theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara's analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara's commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara's theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy
In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara's analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara's commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara's theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara's analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara's commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara's theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
About Lisa Scotto: Lisa Scotto is the founder of LMS Growth Consulting, a Business Development Strategy company, and a Co-Founder of Your Cohort, women founded fractional C-suite executive team. Lisa brings to the table 20+ years of sales and marketing acumen, working for some of the largest entertainment and media brands. Past experiences include operationalizing an alternative revenue model for Lincoln Center for the Performing Arts, developing custom products at Crain Communications and the World Economic Forum, and initiating the sales and sponsorship team at Superfly X. Additionally, she has spent half of her career working at the Walt Disney Company in various sales and marketing roles.Philosophically, Lisa approaches sales as a discipline and believes that good salespeople don't just sell - they add value. She is passionate about working with teams that are open to new ways of addressing growth challenges and are committed to driving results through collaborative, forward-thinking approaches.Check out the latest episode of our Conversational Selling podcast to learn more about Lisa.In this episode, Nancy and Lisa discuss the following:The importance of focusing on the big picture in sales strategiesSales as a discipline: consistency and adding valueResearch-driven approach to identifying prospect pain pointsSales preparation as a key to success in salesLisa's journey from selling popcorn at Disney to consultingTransitioning from corporate roles to entrepreneurship during the pandemicSales as relationship-building through meaningful conversationsIntentionality in prospecting calls: planning and adaptabilityLifelong learning and ongoing training in sales effectivenessCrafting high-power questions to make sales calls more engagingKey Takeaways: I think in most organizations people do their day-to-day tasks and they're not thinking about how this connects to the larger picture.I rely on extensive research, and this is not just a quick Google search five minutes before the meeting.My strengths naturally align with sales.Whoever's asking the questions is in control. "I do believe sales is a discipline in the sense that to have results, you need to show up consistently. And I like to use a gym as a reference, right? You don't roll up to the gym one day and decide to lift 250 pounds. You must sort of show up every day or every four days a week, right, over a consistent amount of time for you to build that strength and to build that muscle, right? So that requires discipline. Just like sales, you can't roll up to a client meeting without having done your research, without understanding what the client's problem is. How can my specific service or product help with that problem? And I believe to be good at sales, you need to develop that as a discipline, right? You have to do that hard work, week in and week out to see the results because you never know which call or which prospect or which meeting is going to be fruitful, right? You must plant all the seeds, but you don't know which ones will be fruitful in the end." – LISA"I like to really try to leave no stone unturned and uncover where there might be opportunities. So, I'll give you an example. Let's say I'm pitching a Fortune 100 company, and they just had their annual meeting. I might take the time to review the video of the annual meeting and really understand what is the CEO talking about, right? What is the senior-most leadership team talking about and does that relate to my product or service, right? […] And then try to relate that to my product or service. Another tip that I've done that actually scored me a fantastic meeting with a large organization was I looked at various job openings at a company and mapped based on the roles that they were hiring that they could use my product at the time, right, and scored a meeting with the senior level leadership team.So, it's almost, again, with the lens of adding value, I think your research must go deeper than just rudimentary. It does really need to dig deeper so that you can best understand the client, where they're coming from, what's the conversation going on in their organizations." – LISA"There's this sort of idea that in the past, we went to school and then our school chapter was completed, then we went to work, right? And that was sort of the progression of adult life. You went to school, then you went to work, and then that was sort of where your learning started and ended. Nowadays, there's so much opportunity for people to learn, and not just about a function or, you know, a specific industry. There is an opportunity to learn across different industries and across functions. And I think that ultimately makes you a better salesperson, right? Like if again, if you could connect dots that other people aren't connecting for clients, that's the gold right there." – LISAConnect with Lisa Scotto:LinkedIn: https://www.linkedin.com/in/lspommerening/LMS Growth Consulting: https://lmsgrowthconsulting.com/Sales Glow Up: YouTube LinkTry Our Proven, 3-Step System, Guaranteeing Accountability and Transparency that Drives RESULTS by clicking on this link: https://oneofakindsales.com/call-center-in-a-box/ Connect with Nancy Calabrese: Twitter:https://twitter.com/oneofakindsalesFacebook:https://www.facebook.com/One-Of-A-Kind-Sales-304978633264832/Website:https://oneofakindsales.comPhone: 908-879-2911 LinkedIn: https://www.linkedin.com/in/ncalabrese/Email: leads@oneofakindsales.com
Not Recommended for Guests of a Philosophically Uncertain Disposition ep.693 Michelle Ann King is a writer of speculative, crime, and horror fiction whose work has appeared in over a hundred different venues, including Strange Horizons, Interzone, and Black Static. Her short story collections are available in ebook and paperback from Amazon and other online retailers. See www.transientcactus.co.uk for details. More TTTV stories by Michelle Ann King: https://talltaletv.com/tag/michelle-ann-king/ ---- Listen Elsewhere ---- YouTube: https://www.youtube.com/c/TallTaleTV Website: http://www.TallTaleTV.com ---- Story Submission ---- Got a short story you'd like to submit? Submission guidelines can be found at http://www.TallTaleTV.com ---- About Tall Tale TV ---- Hi there! My name is Chris Herron and I'm an audiobook narrator. In 2015, I suffered from poor Type 1 diabetes control which lead me to become legally blind for almost a year. The doctors didn't give me much hope, predicting an 80% chance that I would never see again. But I refused to give up and changed my lifestyle drastically. Through sheer willpower (and an amazing eye surgeon) I beat the odds and regained my vision. During that difficult time, I couldn't read or write, which was devastating as they had always been a source of comfort for me since childhood. However, my wife took me to the local library where she read out the titles of audiobooks to me. I selected some of my favorite books, such as the Disc World series, Name of the Wind, Harry Potter, and more, and the audiobooks brought these stories to life in a way I had never experienced before. They helped me through the darkest period of my life and I fell in love with audiobooks. Once I regained my vision, I decided to pursue a career as an audiobook narrator instead of a writer. That's why I created Tall Tale TV, to support aspiring authors in the writing communities that I had grown to love before my ordeal. My goal was to help them promote their work by providing a promotional audio short story that showcases their writing skills to readers. They say the strongest form of advertising is word of mouth, so I offer a platform for readers to share these videos and help spread the word about these talented writers. Please consider sharing these stories with your friends and family to support these amazing authors. Thank you! ---- legal ---- All stories on Tall Tale TV have been submitted in accordance with the terms of service provided on http://www.talltaletv.com or obtained with permission by the author. All images used on Tall Tale TV are either original or Royalty and Attribution free. Most stock images used are provided by http://www.pixabay.com , https://www.canstockphoto.com/ or created using AI. Image attribution will be declared only when required by the copyright owner. Common Affiliates are: Amazon, Smashwords
This special episode of the Empowered Homes Podcast is a recorded session from The Empowered Homes Conference 2023: Sexuality, Gender, Identity and the Gospel. About this Session:Christians need to understand the transgender moment culturally and theologically, but also philosophically. In this talk, Professor Andrew T. Walker, of Southern Seminary, will unpack the philosophical problems with the transgender movement and then provide Christians with a few ideas on how to lovingly challenge their culture and their neighbor with the inconsistencies residing within the worldview. About the Empowered Homes Conference 2023: Sexuality, gender & identity are gripping topics that are dominating both the secular and religious landscape across our nation and the world. Are you searching for answers to the many complex questions being asked about these topics? This full-day conference was devoted to navigating these difficult topics. Our expert speaking team is excited to provide real answers to some complex questions and better equip Christians to lead at home, at church and in their communities. About Andrew T. Walker: Andrew T. Walker, Ph.D., is Associate Professor of Christian Ethics and Apologetics at The Southern Baptist Theological Seminary. He is an Associate Dean in the School of Theology and the Executive Director of the Carl F. H. Henry Institute for Evangelical Engagement at Southern Seminary. He is a Fellow in Christian Political Thought at the Ethics and Public Policy Center and serves as the Managing Editor of WORLD Opinions. A sought-after conference speaker and cultural commentator, Walker researches and writes about the intersection of Christian ethics, public theology, and the common good. His academic research interests include natural law theory, human dignity, theology of law, family stability, church-state studies, and social conservatism. His analysis has been cited in such outlets as The New York Times, Los Angeles Times, and many others. He has a Bachelor of Arts degree in Religious Studies from Southwest Baptist University. He received his Master of Divinity, Master of Theology, and Doctor of Philosophy in Christian Ethics from The Southern Baptist Theological Seminary in Louisville, KY. An avid long-distance runner, Andrew resides in Louisville, Kentucky with his wife and three daughters and teaches a weekly community group in his local church. Connect with Andrew T. Walker: X: https://twitter.com/andrewtwalk Questions? Ideas for the Podcast? Contact us at podcast@empoweredhomes.org. Show us some Love! Do you appreciate The Empowered Homes Podcast? Like, subscribe, comment, share. Every bit of your engagement helps us be open-handed in sharing resources to grow strong families, leaders and ministries. Thanks for your help in Empowering Homes for the gospel! FB : https://www.facebook.com/EmpoweredHomesResources Instagram: About Empowered Homes Who we are? The primary purpose of Empowered Homes is to connect church and home by equipping families, leaders and ministries to grow in the areas of marriage, parenting, personal growth. discipleship strategy, family ministry, and leadership development. We value the family as the first institution designed by God for spiritual formation, relationships, and reflecting His image. We seek to ensure that every element of church life supports and equips that essential role. What we do? Empowered Homes Ministry provides practical, gospel-based resources to connect church and home. The majority of our resources are offered online through our website empoweredhomes.org. We also partner with churches and ministries to provide conferences, equipping events & ministry coaching.Find Free Resources empoweredhomes.org
The vishuddha or throat chakra acts as the body's communication hub. It's where you find your voice, speak your truth, and sing praises—for yourself and others. This chakra is associated with speaking up and expressing yourself, but also with hearing and being heard. Philosophically, the vishuddha chakra is associated with truth, clarity, and responsibility. Let's delve into the fifth chakra: what it is, how to identify blockages, and how to open it to ensure your throat energy is flowing freely once again. ✨Sign up for my newsletter and email list https://chiefexecutiveprime.activehosted.com/f/1
Welcome to Art is Awesome, the show where we talk with an artist or art worker with a connection to the San Francisco Bay Area. Today, Emily chats with Javiera Estrada, a Los Angeles based photographer with roots in Acapulco. She currently has an exhibit running at the Jonathan Carver Moore gallery in San Francisco entitled Back to the Future: Life in Technicolor. About Artist Javier Estrada:Multi-media artist, Javiera Estrada, was born in Acapulco, Mexico, in 1981 and emigrated to the United States in 1989. Javiera's broad scope of work, which includes photography, mixed media, photograms, film, and textiles, is influenced by her memories of growing up in Acapulco—a tropical paradise of vibrant colors, steeped in spiritual ritual and magical realism. Estrada's mystical affinity for bridging the gap between the conscious landscape of reality and the subconscious world of the spiritual can be seen throughout her work. Philosophically, Estrada rejects Cartesian dualism and its compartmentalization of the whole, embracing a worldview of interconnectivity and unity consciousness. Artistically, she seeks to unify the mundane and the sacred. Javiera examines the theme of interconnected consciousness in a multitude of ways. From incorporating female bodies as sculptural forms in organic communion with nature, to creating galactic primordial environments with inks—fluid and formless, structures representing the “prima materia,” original essence of existence. The juxtaposition of shadow and light play a recurring role in Estrada's explorations as well, representing the internal struggle between the spiritual and the physical. Estrada describes her artistic process as both frenzied and laborious. The work is multi-layered and time-consuming, a technique she sees as inducing presence, while moving away from the high-speed nature of the digital age. The initial messy, chaotic stage of unknowing is essential to Estrada's process, as it allows for connection with the deeper, subconscious elements wanting to emerge through the work. Estrada has exhibited in the United States, Europe (London, Germany, China, Switzerland) and Singapore. In 2020, her solo show in Las Vegas received a Certificate of Special Congressional Commendation for the Arts from the United States Congress. Recently, she was commissioned to create a site-specific piece for the University of St. Gallen in Switzerland. Estrada currently lives and works in Los Angeles.Visit Javiera's Website: JavieraEstrada.comFollow Javiera on Social Media: @JavieraEstradaArtistFor more info on her exhibit Back to the Future: Life in Technocolor visit the Jonathan Carver Moore Gallery. --About Podcast Host Emily Wilson:Emily a writer in San Francisco, with work in outlets including Hyperallergic, Artforum, 48 Hills, the Daily Beast, California Magazine, Latino USA, and Women's Media Center. She often writes about the arts. For years, she taught adults getting their high school diplomas at City College of San Francisco.Follow Emily on Instagram: @PureEWilFollow Art Is Awesome on Instagram: @ArtIsAwesome_Podcast--CREDITS:Art Is Awesome is Hosted, Created & Executive Produced by Emily Wilson. Theme Music "Loopster" Courtesy of Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 LicenseThe Podcast is Co-Produced, Developed & Edited by Charlene Goto of @GoToProductions. For more info, visit Go-ToProductions.com
Locals Questions - answered!What were the most frustrating jobs you had working for someone else, and what were your experiences there that were mind boggling? Did you develop your business plan for your own venture while working with them?I'm curious what the most frustrating experiences you had were - incompetency, lack of planning, lack of communication, irrational behaviors or decisions - and how you may have used them to motivate you to build something for yourself.Seeing your gifts and intelligence, I assume it's been true for you for a long time that you knew you'd be happiest building something yourself, which is what lead to your entrepreneurship and of course Freedomain.As only when one starts something and runs it does one have full responsibility, creative freedom, etc.Hi Stef! Is there a connection between the increasing popularity of celebrating Halloween and trauma/child abuse? Many thanks.Any tips on journalling organically? How can one know when the subconscious is speaking directly without corruption?What are your thoughts on the Shroud of Turin?In your recent video, you said that women who return to childhood mannerisms when flirting are incredibly dangerous. Can you please elaborate on this? Why exactly are they dangerous and can you perhaps give us some examples? Thank you.Do you hate the Virtue of God?Why do I become a Troll? For reference, Paranoid Schizo Mother whose parents fled Hungary, Father was Metis born. Both did drugs and alcohol.What are your thoughts on a family constitution? Have you ever sat down with your family and negotiated on the guiding principles and how the family should be composed?Hi Stefan, perhaps you have some words about this problem I have since you are the description of philosophically fit human.Similar to a body builder, I know what to do. I know how to have 6 pack abs. Infact, I think most people know how to. But why don't they?Becoming "philosophically" fit in my eyes is to embody your values. Philosophically, morally, ethically i know what to do. I know what's right. and similar to eating fatty foods, I know how to really destroy my own progress.This is where the question comes in. The difference between me working out is that my body is submissive. It does not question the decision my brain makes. It follows my lead and has given up it's resistances for me gong to the gym. I don't have any problems creating scenarios around eating healthy or working out my body. How can I apply this principal with other pd arts of my life? I find a part of me can loudly resist decisions I make and i use this as my steering wheel for life. I'd like to hear your thoughts around "controlling the vessel / body" and why my decisions / body are functioning on 2 different but connected... idk, cords?TL;DR: When I know whats right, why do I sometimes find my body makes it hard to generate energy / feelings toward completing the task and other times it can find infinite energy?What is your opinion on Daniel Macklers idea that we shouldn't have children unless we are "fully healed of our trauma".Is such a thing even possible?Can you share some thoughts on the human need for transcendence? Can art replace the abstract benefits of religion?Hi Stef. My best friend's wife tried to murder him. He was in a coma for over two months after she shot him five times in the head in front of their child while he was coding at his computer. Everything indicates she did it because she didn't love him anymore and wanted money. For example they had $500,000 in savings, a paid off house, and she tried to take out a new life insurance policy without him knowing of course a week prior to the shooting. She is out on bond awaiting trial. He still loves her and sometimes says he wants to have her back in his life just so that she can be a mother to their child. How do I convince him that their relationship is over and irreparable?Join the PREMIUM philosophy community on the web for free!Get access to the audiobook for my new book 'Peaceful Parenting,' StefBOT-AI, private livestreams, premium call in shows, and the 22 Part History of Philosophers series!See you soon!https://freedomain.locals.com/support/promo/UPB2022
Chad Lewis is a pastor, teacher, and author who holds three degrees; philosophy, literature, and a Masters in ancient Near Eastern and Jewish studies. He is an incredible resource of knowledge both theologically and Philosophically. He joins us today to go over a number of different questions that so many of us have. Enjoy! Got any questions or topics you'd like to hear about? You can email us at thingsyoudonthearinchurchpod@gmail.com Like our content? Consider helping us grow through Patreon, a follow, or subscribe! Leave a rating on whatever platform you listen on and write some nice comments YOUTUBE here PATREON here INSTAGRAM: www.instagram.com/thingsyoudonthearinchurchpod --- Support this podcast: https://podcasters.spotify.com/pod/show/thingsyoudonthearinchurch/support
Abortion has to be fought on every single front - Philosophically, spiritually, politically, personally… You name it. Marjorie Dannenfelser joins Kristan Hawkins on “Explicitly Pro-Life” to discuss the political aspect of fighting to END abortion. Marjorie is the president of Susan B. Anthony Pro-Life America. At the helm of America's largest grassroots pro-life political organization, the pro-life movement succeeded in electing a pro-life president and Senate, confirming three U.S. Supreme Court justices, and overturning Roe v. Wade. You'll learn where we stand at the federal level in the pro-life movement & how we can stay united on all fronts. Available NOW on: ExplicitlyProLife.com or wherever you get your podcasts! ✓ YouTube: https://bit.ly/2DiGLin ✓ Spotify: https://spoti.fi/2X15zlZ ✓ Apple Podcast: https://apple.co/30ZA8tw ✓ Google Podcast: https://bit.ly/30V0Kfd ✓ Stitcher: https://bit.ly/331EgvL Connect with Kristan: ✓ Kristan's website: https://bit.ly/3zsv1os ✓ Kristan's YouTube: https://bit.ly/3IVonKg
Rants about New Age Massage Parlors, Philosophically coping with "the human tumor" & habitat destruction, acid abstinence & 40 year old virgins, black nectar in the genus Melianthus, etc.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5634537/advertisement
"Move a muscle change a thought, change a thought and you change your life - Tuchy Palmieri”This week, Mia and Adrienne sit down with Andrea and learn about how yoga changed her life. Andrea has been a friend of the podcast and a dear friend of both Mia and Adrienne. We discuss her journey as a Yoga Teacher and how she's learned to create space for herself. She shares her grief story after losing her mother and how yoga helped her “be in your own energy” to process her feelings. Drea is a local San Antonio Yoga Teacher and Silversmith. Follow Love Art Style jewelry on Instagram Andrea's website: https://www.loveartstyle.com/Check out this article from Yoga International on the Gunas: https://yogainternational.com/article/view/the-gunas-natures-three-fundamental-forces/“THE GUNAS CLOSE UPThe word guna literally means “strand” or “fiber” and implies that, like strands of a rope, the gunas are woven together to form the objective universe. Philosophically, the theory of the gunas explains what this universe is made of and how it came to manifest itself as mind and matter. But more important for yoga practitioners, awareness of the gunas tells us whether we are genuinely moving forward in life (sattva), running in place (rajas), or losing our way (tamas).”Follow us on TikTok:https://www.tiktok.com/@yogachangedFollow us on Instagram:https://instagram.com/yogachanged?igshid=YmMyMTA2M2Y=For more, go to https://howyogachangedmylife.com Wanna be on the show? Click here to fill out our guest info form or drop us a email at yogachanged@gmail.com
If re-elected President, Donald Trump has promised to demolish the Deep State. But he can't do it alone; he needs our help!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Rob Hamilton is a co-founder and the CEO of AnchorWatch. In this interview, we discuss ordinals and ordinal inscriptions: what they are, how they work, what risks and benefits do they present to Bitcoin, how would we mitigate negative impacts, and how the rest of the ecosystem is responding. - - - - Bitcoin's use cases grow every year. A new version of money. An international payments rail. A tool to build out stranded energy, mitigate methane emissions and stabilise energy grids. And now, a decentralized immutable repository for images, audio, video and code. Ordinal inscriptions have been popularised as Bitcoin's answer to NFTs, but that framing significantly underplays the opportunities and threats of this burgeoning functionality. Ordinal inscriptions have been made possible via a series of Bitcoin upgrades going back to SegWit, and additional software, the Ordinal protocol, developed by Bitcoiner Casey Rodarmor. Rodarmor's motivation was to make Bitcoin fun. But it has sparked a fierce debate about the nature and purpose of Bitcoin. In short, if Bitcoin is the new version of money, should all other uses that impact this primary use case be excised? Philosophically, can a decentralized anarchic system without a fixed mission statement have rules of use beyond what is technically possible? Or, does the hard-won trajectory for Bitcoin that emerged from the blocksize wars set a clear enough ideology of what Bitcoin is and isn't? Whilst technically, what can actually be done to counter the ordinal impact? Will this require another fork, or are there softer mitigations? And what will be the cost to the network of such changes? The flip side to this debate is the positive impact ordinal inscriptions are having on Bitcoin transactions. Miners are at last seeing a use case that is, at last, bringing value to transaction verification. Whilst it is leading to questions about the blockchain being bloated is this actually a good thing in that it accelerates the market determination of true transaction value on the base layer? Whatever the outcome will be, such discourse is a natural consequence of having a decentralized network without any rulers. Vigorous and healthy debates have galvanised and strengthened the Bitcoin protocol since its inception. Long may it continue.
“Bitcoin exists. Any sort of moralistic lens of perspectives of what it should be doing is a conversation, but Bitcoin works as this anarchic system where there's no one in control, and everyone gets to use it however they want; and if people can't do that the project fails.”— Rob HamiltonRob Hamilton is a co-founder and the CEO of AnchorWatch. In this interview, we discuss ordinals and ordinal inscriptions: what they are, how they work, what risks and benefits do they present to Bitcoin, how would we mitigate negative impacts, and how the rest of the ecosystem is responding. - - - - Bitcoin's use cases grow every year. A new version of money. An international payments rail. A tool to build out stranded energy, mitigate methane emissions and stabilise energy grids. And now, a decentralized immutable repository for images, audio, video and code. Ordinal inscriptions have been popularised as Bitcoin's answer to NFTs, but that framing significantly underplays the opportunities and threats of this burgeoning functionality. Ordinal inscriptions have been made possible via a series of Bitcoin upgrades going back to SegWit, and additional software, the Ordinal protocol, developed by Bitcoiner Casey Rodarmor. Rodarmor's motivation was to make Bitcoin fun. But it has sparked a fierce debate about the nature and purpose of Bitcoin. In short, if Bitcoin is the new version of money, should all other uses that impact this primary use case be excised? Philosophically, can a decentralized anarchic system without a fixed mission statement have rules of use beyond what is technically possible? Or, does the hard-won trajectory for Bitcoin that emerged from the blocksize wars set a clear enough ideology of what Bitcoin is and isn't? Whilst technically, what can actually be done to counter the ordinal impact? Will this require another fork, or are there softer mitigations? And what will be the cost to the network of such changes?The flip side to this debate is the positive impact ordinal inscriptions are having on Bitcoin transactions. Miners are at last seeing a use case that is, at last, bringing value to transaction verification. Whilst it is leading to questions about the blockchain being bloated is this actually a good thing in that it accelerates the market determination of true transaction value on the base layer? Whatever the outcome will be, such discourse is a natural consequence of having a decentralized network without any rulers. Vigorous and healthy debates have galvanised and strengthened the Bitcoin protocol since its inception. Long may it continue. - - - - This episode's sponsors:Gemini - Buy Bitcoin instantlyLedn - Financial services for Bitcoin hodlersBitcasino - The Future of Gaming is hereLedger - State of the art Bitcoin hardware walletCasa - The leading provider of Bitcoin multisig key securityWasabi Wallet - Privacy by default-----WBD624 - Show Notes-----If you enjoy The What Bitcoin Did Podcast you can help support the show by doing the following:Become a Patron and get access to shows early or help contributeMake a tip:Bitcoin: 3FiC6w7eb3dkcaNHMAnj39ANTAkv8Ufi2SQR Codes: BitcoinIf you do send a tip then please email me so that I can say thank youSubscribe on iTunes | Spotify | Stitcher | SoundCloud | YouTube | Deezer | TuneIn | RSS FeedLeave a review on iTunesShare the show and episodes with your friends and familySubscribe to the newsletter on my websiteFollow me on Twitter Personal | Twitter Podcast | Instagram | Medium | YouTubeIf you are interested in sponsoring the show, you can read more about that here or please feel free to drop me an email to discuss options.