Podcasts about counted

Counted-canvas needlepoint is this week's technique and we got to talk about it with Kathy Rees, one of the best designers in that world. Kathy earned a business degree, got tired of the corporate world, worked with her parents in their needlework shop, then owned her own shop. When that era came to an end, she committed herself to full-time designing and teaching. One of her signature series is annual mystery projects. She just announced her latest mystery, Liberty, through the Shining Needle Society. Registration is open for that class which offers four color ways. Deadline for registering is Feb. 16, so act quickly. Kathy is also planning a stitching cruise with Toni Gerdes. That nine-night Caribbean Cruise sails in April 2027. We learned a lot talking with Kathy and encourage you to visit her website and explore her catalog of terrific designs.—Cindy and Gary Listen to the podcast: Watch the video. Click here to view it. You can listen by using the player above or you can subscribe to Fiber Talk through iTunes, Amazon Music, Spotify, Audible, iHeart Radio, TuneIn, Podbay, Podbean, and many other podcast sources. To receive e-mail notification of new podcasts, provide your name and e-mail address below. We do not sell/share e-mail addresses. Here are some links: Needle Delights Originals website Needle Delights on Facebook Shining Needle Society website Sailing Stitches Facebook group Fiber Talk’s new Patreon page We hope you enjoy our conversation with Kathy Rees. We're always looking for guests, so let me know if there is someone you’d like me to have on the show. To add yourself to our mailing list and be notified whenever we post a new podcast, provide your name and email address below. You won’t get spam and we won’t share your address.

Marc interviews Jen Olson, Wentzville school board member and St. Charles County Director of Elections candidate, about her campaign kickoff and plans for election reform. Olson emphasizes returning to hand-counted paper ballots for transparency, cross-county collaboration to ensure sufficient election workers, and restoring public trust in vote counting. They also discuss lessons from Georgia's 2020 election, chain-of-custody concerns, and her upcoming event at Old Hickory Golf Club designed to engage voters and families alike. Hashtags: #MarcCoxMorningShow #JenOlson #ElectionIntegrity #HandCountedBallots #StCharlesCounty #VotingTransparency #ElectionReform

This week, Adam Contant from the brand new upcoming podcast, Talk Solid Wrestling, joins us to break down the current build to the 2026 Royal Rumble. Then we have some fun with a totally unique twist. Adam and Mike draw a number from a hat and rank every woman who has ever entered the Royal Rumble based on their entry number. Smart takes, wild debates, and always rock-solid fun with Adam Contant.Check out Counted Out athttps://open.spotify.com/show/0TPIfE61xfoeClc0knr3Le?si=5KVTBYiXSkepwo1emhrZ6Awww.youtube.com/@countedout7On instagram @countedout7On Tik Tok @countedout7On X @countedout7On Facebook @countedoutsevenCheck Out Rock Solid Wrestling:www.rocksolidpro.caOn instagram @rocksolidwrestling

At the very end of 2025, Wai Ting from POST Wrestling joined Counted Out to look back on the year in wrestling. Together, Tyler and Wai break down the biggest moments of 2025 along with some that flew under the radar including the underrated work of Natalya Neidhart, Sabu's final match, and plenty more hidden gems that defined the year.Check out Counted Out athttps://open.spotify.com/show/0TPIfE61xfoeClc0knr3Le?si=5KVTBYiXSkepwo1emhrZ6Awww.youtube.com/@countedout7On instagram @countedout7On Tik Tok @countedout7On X @countedout7On Facebook @countedoutsevenCheck Out Wai Ting:On instagram @wai0937Check Out POST WrestlingOn Instagram @postwrestling

If nine men are assembled in a room, and a tenth men is outside by the window, can this tenth men be counted so a Minyan can be formed? It is clear that the fellow outside cannot be counted if the window is closed. Even if the window is open but there are security bars running across the area of the window, the man cannot count toward the Minyan. Regarding the case of an open window, different views exist among the Poskim. The Bet Yosef cites Rabbenu Yeruham (1290-1350) as ruling that the fellow outside does not count toward the Minyan, unless he brings his head and the main part of the body through the window. This is the view accepted by the Hayeh Adam (Rav Abraham Danzig, Vilna, 1748-1820). The Bet Yosef then cites the more lenient ruling of Rav Yishak Abuhab (Spain, 14 th century) that it suffices for the person to put his head inside through the window for him to be counted toward the Minyan. Thirdly, the Bet Yosef cites the position of Rav Hai Gaon (Babylonia, 939-1038), brought by the Orhot Haim, that if the man outside "shows them his face" then he may be counted toward the Minyan. The Bet Yosef posits that these final two views actually are the same opinion, expressed in different words, though he is uncertain what this opinion is. It is possible, he writes, that Rav Hai Gaon agreed that the fellow outside must bring his head into the room through the window, but his position was not made clear in the citation in the Orhot Haim. Conversely, it is possible that Rav Yishak Abuhab agreed that it suffices for the person to merely show his face to the people inside, and does not actually have to bring his head through the window. A number of other Rishonim (the Radbaz and Rav Moshe Ibn Habib) ruled clearly that the individual must bring his head inside the room through the window in order to count toward the Minyan, perhaps giving us reason to assume that this was the view also of Rav Yishak Abuhab and Rav Hai Gaon. This question is debated by later Poskim. The Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1682) and the Peri Hadash (Rav Hizkiya Da Silva, 1659-1698) ruled leniently, that nine men in a room can form a Minyan with a tenth man outside a window if he faces them through the window. The Hida (Rav Haim Yosef David Azulai, 1724-1806), in Mahazik Beracha, cites those who require the person to bring his head through the window, and then brings those who rule leniently, that it suffices for the tenth men outside to face the nine men inside. As for the final Halacha, although the Mishna Berura follows the lenient view, the Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) ruled stringently, that the person outside must bring his head inside the room to be counted. This is the position followed by Hacham David Yosef, in Halacha Berura, and this is the Halacha according to Sephardic practice. Summary: If nine men are in a room, and a tenth man is outside a window that is completely open, they can form a Minyan if the man outside brings his head inside through the window.

If a Minyan consists of precisely ten men, and one of them falls asleep, is the group still considered to comprise a Minyan, allowing them to recite Kaddish, Nakdishah, the Hazan's repetition of the Amida, and so on? The Shulhan Aruch writes that the sleeping individual may be counted as part of the Minyan. In the Bet Yosef, he explains that this is based on a ruling of the Maharam Me'Rutenberg (Germany, d. 1293). The Tureh Zahab (Rav David Segal, Poland, d. 1667), however, disagreed. He maintained that since sleep constitutes a kind of partial death, a sleeping individual is not fully "alive," and thus he cannot be counted toward a Minyan. This view was taken also by the Peri Hadash (Rav Hizkiya Da Silva, d. 1695), and, later, by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). The Mishna Berura writes that in light of the different opinions, it is best to try waking the fellow. If this is not possible, the Mishna Berura rules, then he may be counted for the recitation of Kaddish, but not for the repetition of the Amida. Hacham Ovadia Yosef, however, refutes the argument advanced by the Taz, and thus rules that a person who is asleep can be counted even for the repetition of the Amida. While it is certainly preferable to try waking the fellow up, he may be counted for the Minyan. The Hida (Rav Haim Yosef David Azulai, 1724-1806) cites the Bet David as asserting that this entire discussion relates specifically to the case of one person who is asleep. If, however, more than one person is sleeping, then they cannot all be counted toward the Minyan. The Mishna Berura follows this position, as well. In an earlier installment, we discussed the situation of a Minyan of ten people, some of whom are still praying the Amida. Rav Yisrael Bitan concluded that at Arbit, if at least six men (including the Hazzan) have completed the Amida, then the Hazzan may proceed to Kaddish. During the other prayers, however, when the Hazzan repeats the Amida, he should not begin the repetition unless nine men (including him) have finished the Amida, except in situations of great need, such as if someone in the Minyan has some urgent matter to attend to and cannot wait. Applying this conclusion to our discussion, it emerges that Kaddish may be recited even if several men are sleeping, as long as at least six (including the Hazzan) are awake. The repetition of the Amida, however, should not be recited if more than one person is asleep, except in situations of great need. Summary: If a Minyan consists of precisely ten men, and one of them falls asleep, he should preferably be woken up, but if not, he may nevertheless be counted as part of the Minyan. If several men fall asleep, then Kaddish may be recited as long as at least six men (including the Hazzan) are awake, but the repetition of the Amida should not be recited if fewer than nine men are awake, except in situations of great need.

If a Minyan consists of precisely ten men, and one of them falls asleep, is the group still considered to comprise a Minyan, allowing them to recite Kaddish, Nakdishah, the Hazan's repetition of the Amida, and so on? The Shulhan Aruch writes that the sleeping individual may be counted as part of the Minyan. In the Bet Yosef, he explains that this is based on a ruling of the Maharam Me'Rutenberg (Germany, d. 1293). The Tureh Zahab (Rav David Segal, Poland, d. 1667), however, disagreed. He maintained that since sleep constitutes a kind of partial death, a sleeping individual is not fully "alive," and thus he cannot be counted toward a Minyan. This view was taken also by the Peri Hadash (Rav Hizkiya Da Silva, d. 1695), and, later, by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). The Mishna Berura writes that in light of the different opinions, it is best to try waking the fellow. If this is not possible, the Mishna Berura rules, then he may be counted for the recitation of Kaddish, but not for the repetition of the Amida. Hacham Ovadia Yosef, however, refutes the argument advanced by the Taz, and thus rules that a person who is asleep can be counted even for the repetition of the Amida. While it is certainly preferable to try waking the fellow up, he may be counted for the Minyan. The Hida (Rav Haim Yosef David Azulai, 1724-1806) cites the Bet David as asserting that this entire discussion relates specifically to the case of one person who is asleep. If, however, more than one person is sleeping, then they cannot all be counted toward the Minyan. The Mishna Berura follows this position, as well. In an earlier installment, we discussed the situation of a Minyan of ten people, some of whom are still praying the Amida. Rav Yisrael Bitan concluded that at Arbit, if at least six men (including the Hazzan) have completed the Amida, then the Hazzan may proceed to Kaddish. During the other prayers, however, when the Hazzan repeats the Amida, he should not begin the repetition unless nine men (including him) have finished the Amida, except in situations of great need, such as if someone in the Minyan has some urgent matter to attend to and cannot wait. Applying this conclusion to our discussion, it emerges that Kaddish may be recited even if several men are sleeping, as long as at least six (including the Hazzan) are awake. The repetition of the Amida, however, should not be recited if more than one person is asleep, except in situations of great need. Summary: If a Minyan consists of precisely ten men, and one of them falls asleep, he should preferably be woken up, but if not, he may nevertheless be counted as part of the Minyan. If several men fall asleep, then Kaddish may be recited as long as at least six men (including the Hazzan) are awake, but the repetition of the Amida should not be recited if fewer than nine men are awake, except in situations of great need.

Bill Kittrell continues our sermon series Romans: The Greatest Letter Ever Written in Romans 4: 1-12 with this week's message titled "Counted Righteous".

The Shulhan Aruch (Orah Haim 99:1) rules that if a person has become inebriated such that he cannot articulate his words properly, and is not fit to appear before a king, then he may not pray, and if he does pray in such a condition, his prayer is considered an "abomination." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Bet Yehuda (Rav Yehuda Ayash, Algeria, 1700-1759) as ruling that a person in this state cannot be counted toward a Minyan. Interestingly, the Ben Ish Hai adds that since people in such a condition do not necessarily appear drunk, it is important to ensure that the ten men who comprise a Minyan are in fact sober and worthy of being counted. Hacham Ovadia Yosef, however, noted that this is not, in fact, what the Bet Yehuda wrote. The Bet Yehuda wrote that a person cannot be counted toward a Minyan if he had reached the point of "Shichruto Shel Lot" – the level of intoxication reached by Lot, who was so inebriated that he had intimate relations with his daughters, as he did not recognize them. It is only if a person is drunk to this extent, that he is entirely unaware of what is happening and is not thinking straight at all, that he may not be counted toward a Minyan. Such a person is exempt from Misvot due to his temporary state of mental impairment, and so he cannot be counted toward a Minyan. If, however, a person is merely tipsy, then although he should not pray, he may nevertheless be counted toward a Minyan. Hacham Ovadia noted that even somebody who is asleep can be counted toward a Minyan, so certainly somebody who is drunk can be counted, as long as he has not reached the point of "Shichruto Shel Lot." Apparently, Hacham Ovadia writes, the Ben Ish Hai saw a faulty edition of the Bet Yehuda which mistakenly stated that even mild inebriation disqualifies a person from being counted. Hacham Ovadia noted that a number of other Poskim also cited the Bet Yehuda as disqualifying even a mildly inebriated person, as they, too, evidently used the faulty edition of this work. The Mishna Berura writes that if necessary, a mentally challenged individual may be counted toward a Minyan if he has enough understanding to pray properly and recognize that he prays to Hashem. If there is no other option, then such a person may be counted. Rav Yisrael Bitan writes that this would apply also to a mildly inebriated individual, who may be counted toward a Minyan when necessary. This situation often arises on Purim, when people drink and become inebriated. Summary: A person who is so drunk that he is entirely unaware of what he is doing may not be counted toward a Minyan. If a person is tipsy and cannot enunciate his words properly, then he should not pray, but he may be counted toward a Minyan, especially if he is needed for forming the Minyan.

The Shulhan Aruch (Orah Haim 99:1) rules that if a person has become inebriated such that he cannot articulate his words properly, and is not fit to appear before a king, then he may not pray, and if he does pray in such a condition, his prayer is considered an "abomination." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Bet Yehuda (Rav Yehuda Ayash, Algeria, 1700-1759) as ruling that a person in this state cannot be counted toward a Minyan. Interestingly, the Ben Ish Hai adds that since people in such a condition do not necessarily appear drunk, it is important to ensure that the ten men who comprise a Minyan are in fact sober and worthy of being counted. Hacham Ovadia Yosef, however, noted that this is not, in fact, what the Bet Yehuda wrote. The Bet Yehuda wrote that a person cannot be counted toward a Minyan if he had reached the point of "Shichruto Shel Lot" – the level of intoxication reached by Lot, who was so inebriated that he had intimate relations with his daughters, as he did not recognize them. It is only if a person is drunk to this extent, that he is entirely unaware of what is happening and is not thinking straight at all, that he may not be counted toward a Minyan. Such a person is exempt from Misvot due to his temporary state of mental impairment, and so he cannot be counted toward a Minyan. If, however, a person is merely tipsy, then although he should not pray, he may nevertheless be counted toward a Minyan. Hacham Ovadia noted that even somebody who is asleep can be counted toward a Minyan, so certainly somebody who is drunk can be counted, as long as he has not reached the point of "Shichruto Shel Lot." Apparently, Hacham Ovadia writes, the Ben Ish Hai saw a faulty edition of the Bet Yehuda which mistakenly stated that even mild inebriation disqualifies a person from being counted. Hacham Ovadia noted that a number of other Poskim also cited the Bet Yehuda as disqualifying even a mildly inebriated person, as they, too, evidently used the faulty edition of this work. The Mishna Berura writes that if necessary, a mentally challenged individual may be counted toward a Minyan if he has enough understanding to pray properly and recognize that he prays to Hashem. If there is no other option, then such a person may be counted. Rav Yisrael Bitan writes that this would apply also to a mildly inebriated individual, who may be counted toward a Minyan when necessary. This situation often arises on Purim, when people drink and become inebriated. Summary: A person who is so drunk that he is entirely unaware of what he is doing may not be counted toward a Minyan. If a person is tipsy and cannot enunciate his words properly, then he should not pray, but he may be counted toward a Minyan, especially if he is needed for forming the Minyan.

An individual who, Heaven forbid, suffers from a physical impairment or disability may be counted toward a Minyan. The concept of a Minyan is rooted in the fact that the Shechina resides among an assembly of ten Jews, and this includes Jews with physical impairments. Therefore, if a person is unable to hear, or is unable to speak, he may be counted toward a Minyan. If, however, a person is both deaf and mute – unable to hear or speak – then he may not be counted toward a Minyan. The reason is that in the past, such a person could not be taught, and thus unfortunately would remain ignorant. He thus has the same status as a child or a mentally challenged adult, who cannot be counted toward a Minyan. The question arises whether this Halacha applies nowadays, when, Baruch Hashem, educational methods are available to teach people who can neither hear nor speak. (In fact, there is a yeshiva in Toronto for students who are both deaf and mute, and the Rosh Yeshiva is himself a deaf-mute.) Many Poskim maintain that if a deaf-mute has been taught and now has the ability to read, write and function like an ordinary person, then he may be counted toward a Minyan. Others, however, disagree. In light of this dispute, Rav Yisrael Bitan ruled that an educated deaf-mute can be counted toward a Minyan for all parts of the prayer service which do not include the recitation of Berachot. Thus, for example, if he is one of ten men, they may recite Kaddish and Barechu, but the Hazzan should not repeat the Amida, since the blessings of the Amida will be considered in vain according to the opinion that an educated deaf-mute cannot be counted. Rav Bitan writes that in such a case, the Hazzan should recite the Amida aloud while the congregation recites it silently, so they can recite Nakdishach. The Torah may be read in such a case, but the Berachot may not be recited. Another question arises regarding the status of a deaf-mute who is able to hear through cochlear implants. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) maintained that since this individual can hear, he is like a regular person and can certainly count toward a Minyan according to all opinions. Rav Moshe Feinstein (1895-1986), however, disagreed. He argued that a person's status depends on his physical capabilities, and an artificial device allowing him to hear does not change his status. Therefore, even if a person can hear with the help of a cochlear implant, in Rav Moshe's view, he is still considered deaf. However, even according to Rav Moshe, if a deaf-mute receives a cochlear implant and then learns how to speak, he is no longer considered mute, and so he can be counted toward a Minyan. Summary: A person with a physical impairment, or who is deaf or mute, can be counted toward a Minyan. A deaf-mute, however, who can neither speak nor hear, cannot be counted toward a Minyan. If he is educated, then it is questionable whether he can be counted toward a Minyan, and so if he is the tenth man, Kaddish and Barechu may be recited, but not the repetition of the Amida, due to the possibility of the blessings being in vain. In such a case, the Hazzan should recite the Amida aloud while the congregation recites it silently, so they can recite Nakdishach. If the person can hear with cochlear implants, then according to one opinion he is not considered deaf, whereas others maintain that he is still a deaf-mute, unless he has learned to speak.

An individual who, Heaven forbid, suffers from a physical impairment or disability may be counted toward a Minyan. The concept of a Minyan is rooted in the fact that the Shechina resides among an assembly of ten Jews, and this includes Jews with physical impairments. Therefore, if a person is unable to hear, or is unable to speak, he may be counted toward a Minyan. If, however, a person is both deaf and mute – unable to hear or speak – then he may not be counted toward a Minyan. The reason is that in the past, such a person could not be taught, and thus unfortunately would remain ignorant. He thus has the same status as a child or a mentally challenged adult, who cannot be counted toward a Minyan. The question arises whether this Halacha applies nowadays, when, Baruch Hashem, educational methods are available to teach people who can neither hear nor speak. (In fact, there is a yeshiva in Toronto for students who are both deaf and mute, and the Rosh Yeshiva is himself a deaf-mute.) Many Poskim maintain that if a deaf-mute has been taught and now has the ability to read, write and function like an ordinary person, then he may be counted toward a Minyan. Others, however, disagree. In light of this dispute, Rav Yisrael Bitan ruled that an educated deaf-mute can be counted toward a Minyan for all parts of the prayer service which do not include the recitation of Berachot. Thus, for example, if he is one of ten men, they may recite Kaddish and Barechu, but the Hazzan should not repeat the Amida, since the blessings of the Amida will be considered in vain according to the opinion that an educated deaf-mute cannot be counted. Rav Bitan writes that in such a case, the Hazzan should recite the Amida aloud while the congregation recites it silently, so they can recite Nakdishach. The Torah may be read in such a case, but the Berachot may not be recited. Another question arises regarding the status of a deaf-mute who is able to hear through cochlear implants. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) maintained that since this individual can hear, he is like a regular person and can certainly count toward a Minyan according to all opinions. Rav Moshe Feinstein (1895-1986), however, disagreed. He argued that a person's status depends on his physical capabilities, and an artificial device allowing him to hear does not change his status. Therefore, even if a person can hear with the help of a cochlear implant, in Rav Moshe's view, he is still considered deaf. However, even according to Rav Moshe, if a deaf-mute receives a cochlear implant and then learns how to speak, he is no longer considered mute, and so he can be counted toward a Minyan. Summary: A person with a physical impairment, or who is deaf or mute, can be counted toward a Minyan. A deaf-mute, however, who can neither speak nor hear, cannot be counted toward a Minyan. If he is educated, then it is questionable whether he can be counted toward a Minyan, and so if he is the tenth man, Kaddish and Barechu may be recited, but not the repetition of the Amida, due to the possibility of the blessings being in vain. In such a case, the Hazzan should recite the Amida aloud while the congregation recites it silently, so they can recite Nakdishach. If the person can hear with cochlear implants, then according to one opinion he is not considered deaf, whereas others maintain that he is still a deaf-mute, unless he has learned to speak.

A person who has lost an immediate family member, Heaven forbid, has the status of "Onen" from the time of the death until the burial, a status which exempts him from Misva obligation, including the requirement to pray. As such, an Onen cannot be counted toward a Minyan. If nine men wish to make a Minyan, and the only person they can find to complete the Minyan is an Onen, he cannot be counted. Importantly, however, this applies only until the point that the Hebra Kadisha has taken responsibility for the burial arrangements. Once the Hebra Kadisha assumes responsibility, the deceased family members may be counted toward a Minyan. Moreover, on Shabbat, when burial arrangements cannot be made, the family members do not have the status of Onen, and so they may be counted toward a Minyan. Years ago, people would be put into formal excommunication – "Nidui" – for certain transgressions. The Poskim write that the status of a Menudeh (person in excommunication) vis-à-vis Minyan depends on the circumstances of his Nidui. If he was excommunicated for a grave transgression that he had committed, then he cannot be counted toward a Minyan. If, however, he was placed into Nidui for improperly handling a financial dispute, then he may be counted. Likewise, if he treated a Torah sage disrespectfully, and the sage placed him in Nidui, then he may nevertheless be counted toward a Minyan. Even in situations where a Menudeh may not be counted toward a Minyan, the congregation may pray in his presence; they do not need to send him out of the synagogue. The status of Nidui requires people to keep a distance from the individual (approximately two meters), but they may pray even though he is in the room. However, if the Bet Din that declared the excommunication included in their declaration a provision barring the individual's participation in a Minyan, then the congregation may not pray in his presence. The Bet Yosef cites the Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) as addressing the case of a congregation that refused to pray because a Menudeh was present. The Ribash ruled that the congregants acted with unnecessary zealotry, as there is no prohibition against praying in the presence of a Menudeh unless this provision was included in the Nidui decree. The Peri Megadim (Rav Yosef Teomim, 1727-1892), cited by the Mishna Berura, raises the possibility that even a Menudeh who may not be counted toward a Minyan for prayer may nevertheless be counted toward a Minyan for Megilla reading on Purim. The reading of the Megilla does not, strictly speaking, require a Minyan, but it is nevertheless a Misva to conduct the reading in a Minyan for the purpose of "Pirsumeh Nisa" – publicizing the miracle. Since the objective is Pirsum – publicity, it is likely that a person's status of Menudeh is irrelevant. When it comes to Tefila, the concept of a Minyan is that ten people assemble to form a group for prayer, and so a person who has been excommunicated cannot join together with other people for this purpose. For Megilla reading, however, it is necessary only for ten people to be present, not for them to join together and form a single unit. Therefore, it would stand to reason that even a Menudeh can be counted for this purpose.

A person who has lost an immediate family member, Heaven forbid, has the status of "Onen" from the time of the death until the burial, a status which exempts him from Misva obligation, including the requirement to pray. As such, an Onen cannot be counted toward a Minyan. If nine men wish to make a Minyan, and the only person they can find to complete the Minyan is an Onen, he cannot be counted. Importantly, however, this applies only until the point that the Hebra Kadisha has taken responsibility for the burial arrangements. Once the Hebra Kadisha assumes responsibility, the deceased family members may be counted toward a Minyan. Moreover, on Shabbat, when burial arrangements cannot be made, the family members do not have the status of Onen, and so they may be counted toward a Minyan. Years ago, people would be put into formal excommunication – "Nidui" – for certain transgressions. The Poskim write that the status of a Menudeh (person in excommunication) vis-à-vis Minyan depends on the circumstances of his Nidui. If he was excommunicated for a grave transgression that he had committed, then he cannot be counted toward a Minyan. If, however, he was placed into Nidui for improperly handling a financial dispute, then he may be counted. Likewise, if he treated a Torah sage disrespectfully, and the sage placed him in Nidui, then he may nevertheless be counted toward a Minyan. Even in situations where a Menudeh may not be counted toward a Minyan, the congregation may pray in his presence; they do not need to send him out of the synagogue. The status of Nidui requires people to keep a distance from the individual (approximately two meters), but they may pray even though he is in the room. However, if the Bet Din that declared the excommunication included in their declaration a provision barring the individual's participation in a Minyan, then the congregation may not pray in his presence. The Bet Yosef cites the Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) as addressing the case of a congregation that refused to pray because a Menudeh was present. The Ribash ruled that the congregants acted with unnecessary zealotry, as there is no prohibition against praying in the presence of a Menudeh unless this provision was included in the Nidui decree. The Peri Megadim (Rav Yosef Teomim, 1727-1892), cited by the Mishna Berura, raises the possibility that even a Menudeh who may not be counted toward a Minyan for prayer may nevertheless be counted toward a Minyan for Megilla reading on Purim. The reading of the Megilla does not, strictly speaking, require a Minyan, but it is nevertheless a Misva to conduct the reading in a Minyan for the purpose of "Pirsumeh Nisa" – publicizing the miracle. Since the objective is Pirsum – publicity, it is likely that a person's status of Menudeh is irrelevant. When it comes to Tefila, the concept of a Minyan is that ten people assemble to form a group for prayer, and so a person who has been excommunicated cannot join together with other people for this purpose. For Megilla reading, however, it is necessary only for ten people to be present, not for them to join together and form a single unit. Therefore, it would stand to reason that even a Menudeh can be counted for this purpose.

I. Those Returning to Jerusalem (vs. 1-14) II. Will any Levites Return? (vs. 15-20) III. Praying for the Return Journey (vs. 21-23)

Send a text for comments or topics ideas! You've done the diets. Bought the supplements. Counted, tracked, fasted, and started over—again. And still… something feels off.You're not lazy. You're not failing. You're not broken.  

10:30am - Sal Capaccio discusses if the Seahawks 2pt over the Rams should have counted with the whistle blowing.

An episode from Bible Believers Baptist Church (BBBC), a conservative, independent body of King James Bible believers located in Corpus Christi, Texas. Bible Believers Baptist Church's statement of Faith:A Bible Baptist is one who believes in a supernatural Bible, which tells of a supernatural Christ, Who had a supernatural birth, Who spoke supernatural words, Who performed supernatural miracles, Who lived a supernatural life, Who died a supernatural death, Who rose in supernatural splendor, and Who will one day return in supernatural glory to establish a supernatural kingdom on earth. What BBBC believes about Creation: “We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God's own image and after His own likeness; that man's creation was not a matter of evolution or evolutionary change of species or development through interminable periods of time from lower to higher forms; and that all animal and vegetable life was made directly and God's established law was that they should bring forth only “after their kind.”What BBBC believes about Salvation: “We believe in God's electing grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent and an obedient faith; and nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.  We believe in salvation by grace through faith in the finished work of Jesus Christ on Calvary plus nothing.  Therefore, we do not believe that works are necessary for salvation, although once a person is saved, he should be careful to maintain good works.”What BBBC believes about Repentance and Faith: “We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God, thereby; being deeply convicted of our guilt, danger, helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.” A message from BBBC to you: “If you are looking for a church in the Corpus Christi Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (361) 241-6100 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:Bible Believers Baptist Church1701 Rand Morgan RdCorpus Christi, TX 78410 Our messages are also available on our website for you:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/global-resources/preaching/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have A Blessed Day, Bible Believers Baptist Church The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#BevansWelder #BibleBelieversBaptistChurch #KJVPreaching #BaptistPreaching #PastorWelder #CorpusChristiChurche

We’re joined this week by brilliant counted-canvas artist Wendy Moore. The show is made possible by CyberPointers (cyberpointers.org), the online chapter of ANG. The need to be creative transported Wendy from the science world to stage costume design. She moved to the Midwest and was exploring her love of Shakespeare when she was invited to an EGA meeting. That meeting opened the door to the counted-canvas-design career that we all enjoy today. In our conversation, we learn the details of Wendy’s interesting career path and her process for creating terrific needle art. Wendy’s pieces are available through online, in-person, chapter, and regional and national events. “If you can get six people together, I’ll teach a class.” We hope you enjoy the show and will consider taking a class from Wendy. To learn more, contact Wendy at wendymooredesigns@gmail.com.—Cindy and Gary Listen to the podcast: Watch the video You can listen by using the player above or you can subscribe to Fiber Talk through iTunes, Amazon Music, Spotify, Audible, Google Podcasts, TuneIn, Podbay, and Podbean. To receive e-mail notification of new podcasts, provide your name and e-mail address below. We do not sell/share e-mail addresses. Here are some links: CyberPointers website Contact Wendy Moore at wendymooredesigns@gmail.com We hope you enjoy this week’s conversation with Wendy Moore. We’re always looking for guests, so let me know if there is someone you’d like me to have on the show.–Gary To add yourself to our mailing list and be notified whenever we post a new podcast, provide your name and email address below. You won’t get spam and we won’t share your address.

Are you wondering why your Instagram views have suddenly dropped? Instagram recently updated how “views” are counted, and this shift is causing numbers to look lower across the board. So let's break down what happened in a really simple way.Previously, Instagram was pretty generous with what counted as a view. If someone saw your Reel or post — even for a split second — Instagram counted that as a view.That included:Someone scrolling past your post on the Explore pageSomeone skimming your profileSomeone seeing a quick preview of your Reel in their feedAll of those moments were counted as views… even if the person didn't actually tap the post or watch anything intentionally. This meant your view counts were inflated by a lot of passive impressions.Instagram has removed those “preview views.”Now, a view only counts if someone taps into your post and actually watches it.So if they scroll past it?If they see a two-second preview?If they skim your profile but don't open the content?None of that counts anymore.This is why so many people are seeing view counts drop — nothing is wrong with your content. Instagram is just measuring views more strictly.The good news is: your reach has not changed. Instagram is simply reporting views differently. And honestly, this shift gives us a clearer picture of true engagement. We're now measuring intentional viewers — the people who cared enough to tap in.So if your views have dropped recently, take a breath. You're not alone — this is platform-wide.And as always, you can always count on the Sircle team to keep you informed on any platform updates!

Re-Air Date: 12–2-25 Unless you were a member in May of 2024, this episode of SOLVED! will be brand new to you! If you were a member back then, THANK YOU and this one is worth a re-listen. We're slowing down production for a little bit to reorganize our production processes, so enjoy this episode from our archives (and B.Y: before YouTube) where Jay!, Amanda, Deon, and Erin discuss: Ch. 1 - How supply and demand economics is not about "distribution of goods with the greatest efficiency" and is instead about nothing more than predatory greed Ch. 2 - How what we value as humans goes far beyond the price of commodities Ch. 3 - More examples of "enshitification" as companies reach inside our homes to control things we already bought Ch. 4 - How companies are restricting functionality to extract even more from us FOLLOW US ON: YouTube (This full episode premieres on YouTube on Friday - please share!) Bluesky Instagram Facebook Mastadon   REFERENCES: WELCOME TO PRICING HELL - The Atlantic The Gap Between the Price You See and What You Pay Is Getting Worse - The Wall Street Journal Welcome to the Golden Age of User Hostility - The Atlantic My Printer Is Extorting Me - The Atlantic Bought a Model Y? Tesla may charge you to use the battery's full range - Yahoo! Finance Corporate America Knows We're Miserable. Is a Toilet Bomb the Answer? - The Wall Street Journal   EXTRAS: 00:12:53 "Not everything that counts can be counted" by Billy Bragg 00:42:41 Best of the Left Ep. #1629 - "Hitting Where it Hurts in Our Era of Negative Partisanship: Messaging left-wing politics amid cultish politics" (Air Date: May 2024) 00:48:44 Best of the Left Ep. #1628 - "New Era of Antitrust for a New Era of Capitalism, Mega-Corporations and Big Tech" (Air Date: May 2024)   Join our Discord Server Reach us via Signal: Bestoftheleft.01 Leave a message at 202-999-3991   Produced by: Jay! Tomlinson Thanks for listening!

Series: N/AService: Sun AMType: SermonSpeaker: Dale Smelser

For its seventh birthday, Food For Mzansi isn't celebrating with cake. It's listening. The “Stand up and be counted” campaign invites farmers, farmworkers, and agripreneurs nationwide to share their stories, creating South Africa's most inclusive agricultural survey yet. By combining storytelling with data, the platform aims to give a voice to the often-overlooked, reveal the sector's real diversity, and turn participation into visibility, dignity, and influence.

Can you count on the Patriots' defense? // Wha' Happened?: Week 12/LB Christian Elliss joins the show // The conclusion of Wha' Happened?: Week 12 //

Shadrach, Meshach, and Abednego faced the furnace not because their faith failed, but because they trusted the God who saves. Their refusal to bow isn't stubbornness, it's confidence that the Lord is worthy of trust even when the flames rise and deliverance seems impossible. In the fire, the Lord makes himself known. This week we'll see how their story invites us to the same confession— the God who stood with them in the furnace is the God who stands with us in every trial.Pastor Schroeder's sermon preached at Faith on November 16, 2025. Intro/Outro Music: “Depth of Field” by David Hilowitz

The guys had Daily Gambit and Counted down the Top 5 Tom Hanks movies.

In this message, Jordan uses a personal anecdote about pet jealousy to frame the conflict in Acts 5, where the Sadducees arrest the apostles out of envy. After an angel frees them, the apostles' immediate return to the Temple illustrates their commitment to "obey God rather than people."Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Pastor exhorts on Christian service and Ministry

This week, Pastor Jeff continues a series in the book of Acts named ACTS: The Mission of God is Our Mission. The next message in the series is based in Acts 5:17-42 and is entitled "Counted Worthy." The main idea of the sermon is: Followers of Jesus obey God rather than men by proclaiming the gospel and counting themselves worthy to suffer for the sake of the name. ————————  Connect with Us: Website: parkwoodonline.org Facebook: facebook.com/parkwoodonline Instagram: instagram.com/parkwoodonline.org  Check out more resources and sermons online at: parkwoodresources.org

This sermon from Acts 5 explores the story of Ananias and Sapphira, who lied about their offering to appear more generous than they were, resulting in their deaths. The message emphasizes that God values authenticity over appearance and that purity must come before power in the church. The apostles, despite being imprisoned and beaten for preaching about Jesus, continued to obey God rather than human authorities, demonstrating that Christ sets us free not to sit back, but to stand up. The sermon challenges believers to choose obedience over opposition and to stop pretending while starting to walk in truth.

An urgent episode investigating how the mechanics of counting people and drawing districts can reshape the nation. We unpack a Harvard analysis showing the Census Bureau's Disclosure Avoidance System (DAS) and the use of differential-privacy “epsilon” methods introduced in 2020 produced biased block counts that have practical consequences for redistricting and federal funding. Then we tie that to a high-stakes Supreme Court fight over race-based redistricting now before the justices — a ruling that legal experts say could shift as many as ~19 House seats and materially change control of Congress. The hosts explain what all this means for representation, budgets, and everyday American voters — and why a technical formula ended up being a political weapons system. [1]: https://imai.fas.harvard.edu/research/files/Harvard-DAS-Evaluation.pdf?utm_source=chatgpt.com "The Impact of the U.S. Census Disclosure Avoidance System ..." [2]: https://systems.cs.columbia.edu/private-systems-class/papers/Abowd2022Census.pdf?utm_source=chatgpt.com "The 2020 Census Disclosure Avoidance System TopDown ..." [3]: https://www.reuters.com/legal/government/us-supreme-court-hear-case-that-takes-aim-voting-rights-act-2025-10-15/?utm_source=chatgpt.com "US Supreme Court to hear case that takes aim at Voting Rights Act"

Advocates for All Nebraskans, a nonprofit lead by former Nebraska Republican Party chair Eric Underwood, introduced its fourth and fifth petitions of the 2026 election cycle Tuesday. One of the proposed constitutional amendments would require all elections in the state to be conducted exclusively through paper ballots that are counted by hand. The other would give all five of the Nebraska's electoral votes to the statewide winner instead of the current congressional district allocations. Lincoln radio host Doug Fitzgerald said the petition drives have national implications that cannot be overstated.

Mitchell Frederick - Afterglow (Original Mix) www.nocturnalradio.live // www.mitchellfrederick.com Through the shadows… We carried pain. Through the silence… We found a flame. Love and light… after the fall, We rise together, stronger than all, Breath of night, heart of the day, Darkness fades… we find our way. I've walked alone where the sun won't shine, Counted the hours, lost track of time, Every wound a mark, every scar a sign, But love kept burning… a secret divine. Hands reached out when I thought I'd drown, Pulled me up, turned it all around, In your eyes, I see the spark, Even in night — you are the dark's mark. Light me… guide me… Hold me… find me… Love and light… after the fall, We rise together, stronger than all, Breath of night, heart of the day, Darkness fades… we find our way. One heart… two souls… Breaking free… afterglow… The night forgives… the dawn will know. Every ending starts with the fire, Every fall gives birth to desire, In your voice, the world feels whole, Every beat reclaims my soul. We're alive where the shadows end, Every wound has begun to mend, Love is the light that always remains, Guiding us out of the endless pain. Love and light… after the fall, We rise together, stronger than all, Breath of night, heart of the day, Darkness fades… we find our way. #MelodicTechno #Techno #TechHouse #IndieDance #Vocals #ElectronicMusic #DanceMusic #DeepHouse #ProgressiveHouse #DJSet #LiveMix #MusicProduction #UndergroundMusic #HouseMusic #TechnoMusic #MelodicHouse #VocalHouse #ChillTechno #FestivalVibes #RaveCulture #SoundCloud #Beatport #MusicLovers #ClubMusic #ElectronicDanceMusic #EDM #NewMusic #MusicDiscovery #VinylRecords #DJLife

Sometimes obedience leads to open doors. Other times, it leads straight into hardship. But Acts 5:41 reminds us that when we suffer for the sake of Christ, it's not a sign we're off course. It's evidence we're walking in step with Him.In this episode, Angie and Susie explore what it means to be counted worthy of suffering for the name of Jesus. They unpack the surprising joy the apostles found in persecution, and how we can anchor our hearts to that same joy when obedience feels costly.This conversation is about recognizing God's presence in suffering and discovering that even our pain can be purposeful when we remember who we're walking with.Acts 5:41 (NIV)The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. https://livesteadyon.com/https://susiecrosby.com/ https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/John D. Barry et al., Faithlife Study Bible.%0a5%3a41+++~Intimidation+and+phy "‌") (Bellingham, WA: Lexham Press, 2012, 2016), Ac 5:41.Stanley E. Porter, “Acts,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1727.William Barclay, The Acts of the Apostles, 3rd ed. fully rev. and updated., The New Daily Study Bible (Louisville, KY; London: Westminster John Knox Press, 2003), 57. Theme music:Glimmer by Andy Ellison

  Guest: Karol Ladd, author, speaker, and involved grandparent - check out Karol's latest blog articles on the power of positive grandparenting   If you'd like to watch this podcast, check out the PCA YouTube page.   The world tells grandparents one of two untruths…first, that because they are older, they are insignificant; and second, now is their time to retire and take care of their own needs and desires. The Bible paints a much different picture for grandparents. Proverbs 16:31 says, “Gray hair is a crown of glory; it is gained in a righteous life.” That “crown of glory” is to be respected and honored and the wisdom that comes with age should be considered valuable. This proper perspective or grandparenting is shared in Dr. Josh Mulvihill's outstanding book titled Grand Parenting: Strengthening Your Family and Passing on Your Faith, which is one of the eight books in the Grandparenting Matters series.   Last week was Grandparents Day for the PCA North campus, and this Friday, September 19th is Grandparents Day for the Plano campus. We hope that all grandparents are able to attend and we want to get connected with each grandparent who wants to be equipped to be a strong spiritual influence in their family and the community!

What's the deal with stand-up comedians? Why do they gotta be standing all the time? Can someone get these comics a chair? I'm sure their legs are tired. But seriously, folks, on this episode of Baconsale we're doing material about some of the most famous names in stand-up comedy. Joel, Kent, and Zack have prepared some bits for such categories as Better on Stage than in Film, Makes Me Laugh Every Time, Too Blue to Be Funny, Favorite Classic Comedian, and Most Annoying Shtick. We'll do our best to work the crowd as we explain jokes, do some questionable impersonations, and don't get any respect.   Press play to start self-depreciating and remember, it's okay because it's comedy.

This week on VOMAus Radio, listen as Bob Fu, former prisoner for Christ in China and the founder and president of China Aid Association, shares updates from persecuted Christians in China, including Pastor John Cao, Pastor Wang Yi, and other Chinese Christians. The Chinese Communist Party continues to pursue absolute government control of churches and other religious institutions in China. Pastors and church leaders face lengthy prison sentences for 'fraud' when their church collects tithes and offerings, or 'illegal border crossing' if they travel to meet with fellow believers outside China. Bob Fu, author of God's Double Agent https://vom.com.au/product/gods-double-agent/ , reports on recent church raids in China, including arrests of children attending Vacation Bible School. The Communist Party forbids any religious outreach or training for children under age 18.

Today, we talk about the homestead revenue stack as well as our usual Monday segments. Featured Event Sept 12: ETNHA Festival near Knoxville, TN https://steveandsandy.com/festival Sponsors Sponsor 1: DiscountMylarBags.com Long-term food storage supplies that won't break the bank. Sponsor 2: AgoristTaxAdvice.com Helping entrepreneurs, homesteaders, and freedom-minded folks handle taxes the smart way. Tales from the Prepper Pantry Took a Sunday Down Day to redo short-term storage and move things over to Basecamp for long-term. Counted and organized: 41 mugs (yep, 41). Set up a food plan for the week. Making progress on air potatoes VS Chinese yam https://www.youtube.com/watch?v=C6L-1POLF3Q&feature=youtu.be Built a to-do list of things to gather for winter teas and herbal remedies. Frugality Tip Join the LFTN Stocking Exchange — because life is about more than just saving money. Operation Independence Reached alignment with Tactical on building a double-purpose shed. Sold the old roofing from Basecamp (still have ridge caps available for sale). Main Topic: Avoiding Burnout and Hard Work If you came to hear how to NOT work hard on your homestead and still be successful you have come to the wrong place. We've been talking lately about the need for rest and recovering from burnout --- and then I realized on a walk that hard work is part of homesteading - so burnout is one thing, but hard work another = so where is the line between these two? Many people hesitant to get out and about lately. Stories of burnout are common → led to conversations about resets, weekend retreats, and monthly calls for homesteaders. Giving talks on Build Abundance Not Burnout (like at SRF in October). Realization: some come to hear “how to make it easy,” but building the life you choose is not easy. Burnout comes from: Overcommitting and saying yes to everything. Lack of rest or intentional reset. Poor design → every task feels uphill. No tracking or systems → constant re-doing and searching. Trying to do it all alone without community. Expecting it to be easy and feeling defeated when it isn't. Design makes things flow, but doesn't remove the work. Design for future you (20–40 years older). Example: rabbit hutch above garden bed → nutrients flow without transport. Design with profit in mind. Tracking matters (avoids wasted effort). Systems = less friction, but animals still need care, water lines must be buried, harvests preserved, fencing run. Homestead Revenue Stack (Holler Homestead Example) Core Product – Sheep Service Layer – Airbnb experiences, tours, classes Scalable – LFTN Podcast, HomesteadSkills.academy, cookbook Community – Meetups, connecting people Add-ons – Holler Roast Coffee (became its own core product), laminated cheat sheets, small guides, dried herbs Game changer: Add-ons bolt onto existing work. Sometimes the add-on is another person → ties into Holler Hub model (spokes). Each layer still involves hard work. Smart design + add-ons keep that work from tipping into burnout. Honest contrast: the grind is real, but structure turns it into momentum. Hard work is baked into homesteading — there's no escaping it. Burnout comes when that work isn't designed well or isn't supported. The Homestead Revenue Stack shows how to make your effort count: core products require grind, but when you design smart and bolt on add-ons (whether that's coffee, guides, or community), the same work builds abundance instead of exhaustion. Make It A Great Week. GUYS! Don't forget about the cookbook, Cook With What You Have by Nicole Sauce and Mama Sauce.    Community Follow me on Nostr: npub1u2vu695j5wfnxsxpwpth2jnzwxx5fat7vc63eth07dez9arnrezsdeafsv Mewe Group: https://mewe.com/join/lftn Telegram Group: https://t.me/LFTNGroup Odysee: https://odysee.com/$/invite/@livingfree:b Resources Membership Sign Up Holler Roast Coffee Harvest Right Affiliate Link  

Have you ever wondered if your best years are behind you?In this moving episode of Whispering From the Rowan Tree, Nell Rowan meets The Man Who Counted Time — a 76-year-old woodcarver who feels his usefulness has slipped away. He spends his days counting what's left, until a quiet encounter with Nell, a few cards laid on the table, and a lantern of wisdom remind him that it is never too late to begin again.This story blends the warmth of English village life with healing insight, folklore, and tarot — offering a tale of self-worth, grief, and the quiet courage it takes to keep carving beauty into the world.In this episode, you'll discover: • How aging and grief can feel like invisibility — and how to find meaning again • A tarot reading that reframes time as purpose, not loss • The healing power of small acts that ripple through a community • A guided visualization with a sundial to help you rest in presence and possibilityIf you've ever felt left behind, wondered if it's too late, or longed to matter in quiet ways, this story is for you.Press play, and let this tale remind you: the measure of life is not how much time is left, but what you choose to do with it.

Are you ready to REALLY LOOK and and SEE what the cost to staying stuck and letting trauma have the last word, is costing you??? We are moving on in our Trauma Series to Life After Trauma. Let's get into how to know if you are choosing comfort over growth and denial over destiny. Yes we are going there. Let's punch trauma in the face, together. Love you dearly, Mir STEPS TO TAKE TO GET STARTED TODAY!! Step 1: Join My Free FB Community to grow, heal, and become who you were meant to be!! Step 2: Purchase Audio Course 5 Steps To Connect with God and Hear From Holy Spirit Step 3: Invest In Coaching, It's time for BREAKTHROUGH, Click Here Now. Step 4: Grab your FREE Aromatherapy Wheel Gift!! Step 5: Grab your FREE Guide to Peptides I created just for YOU.

Healthcare is awash in data. A typical hospital generates 50 petabytes - a million gigabytes - of it each year. But what are we measuring, exactly? Where does that data go? Why is most of it wasted? And does what we're measuring really need to be measured? Wendy and Matt talk about modern medicine's growing obsession with big data, how data drives social behavior, and the questions we all must ask before consenting to more data gathering - from our patients or ourselves.  

On today's show we put our thinking caps on, and calculated how many matches our boy John has gotten since Sos took over! Join John, Sos, Rose, Hoody, Erick, and Savera as we find out what that number is, and how she feels about the dating pool in the DMV, we do an all NEW Second Date Update, Plus we find out how petty they were after a breakup and woah...were they pe-e-e-tty! All that and more with Intern John & Your Morning Show!   Make sure to also keep up to date with ALL of our podcasts we do below that have new episodes every week:  The Thought Shower Let's Get Weird Crisis on Infinite Podcasts 

On today's show we put our thinking caps on, and calculated how many matches our boy John has gotten since Sos took over! Join John, Sos, Rose, Hoody, Erick, and Savera as we find out what that number is, and how she feels about the dating pool in the DMV, we do an all NEW Second Date Update, Plus we find out how petty they were after a breakup and woah...were they pe-e-e-tty! All that and more with Intern John & Your Morning Show!   Make sure to also keep up to date with ALL of our podcasts we do below that have new episodes every week:  The Thought Shower Let's Get Weird Crisis on Infinite Podcasts 

When Yang Rongli, a pastor of Linfen Golden Lampstand Church in Shanxi Province, China, was sentenced to 15 years in prison, she responded with words of celebration. “I got the top reward!” she said, considering it an honor to suffer for Christ and referring to the fact that her prison sentence was longer than other church members. She and her husband, Pastor Wang Xiaoguang, remain in prison. Listen this week as Bob Fu, former prisoner for Christ in China and the founder and president of China Aid Association, shares updates from persecuted Christians in China, including Pastor John Cao, Pastor Wang Yi, and other Chinese Christians. The Chinese Communist Party continues to pursue absolute government control of churches and other religious institutions in China. Pastors and church leaders face long prison sentences for “fraud” when their church collects tithes and offerings, or “illegal border crossing” if they travel to meet with fellow believers outside China. Despite being prevented from leaving China following the completion of his seven-year prison sentence, Pastor John Cao continues serving the Lord through daily prayer meetings. He's even baptized new believers—despite Communist guards required to escort him everywhere he goes! Bob Fu, author of God's Double Agent, reports on recent church raids in China, including arrests of children attending Vacation Bible School. The Communist Party forbids any religious outreach or training for children under age 18. With two years remaining in his nine-year sentence, Pastor Wang Yi has composed books in his head during his time in prison, as well as praying daily through a list of more than 1,000 prayer requests. You can write letters of encouragement to Wang Yi and other Christian prisoners in China, Eritrea, Iran and other nations at www.PrisonerAlert.com. There are a few seats remaining at VOM's From the Field 2025 National Conference. The conference will take place in Bartlesville, Oklahoma September 25-27. Attendees will hear from Bob Fu and other persecuted Christians—including several former VOM Radio guests—during the conference. Learn more and register online today.

Pastor Gabriel Hughes preaches on Romans 4:18-25, continuing in the example of Abraham in that just as righteousness was counted to him by faith, so it is counted to us as well who believe in Jesus Christ. Visit providencecasagrande.com for more info about our church!