Podcasts about hararis

Wer über Arbeitslosigkeit als notwendiges Übel nachdenkt, das von der Natur gegeben und von heldenhaften Politikern abzuwenden ist, könnte in die Ecke der Marxisten gestellt werden. Denn damals dachte man so - mit Recht. Als "Das Kapital" erschien, verdoppelte sich die Bevölkerung in 50 Jahren. Das ist eine Ewigkeit her. Und heute? Die Bevölkerungsexplosion ist vorbei, das Elend ist eingedämmt, und trotzdem bleiben die Mythen, dass irgendwer sich gegen Gottes Plan wehrt und mit Bürgergeldentzug zur Arbeit zu zwingen ist. Was ist da los? Falsche Begriffe von "Arbeit", "Geld", "wirtschaftlichem Nutzen" und "Kredit", sagt Philippa Sigl-Glöckner. Sie stellt in ihrem spektakulären Buch über "Gutes Geld" wirklich alles vom Kopf auf die Füße. Wir besprechen es ausführlich. Danach trägt Wolfgang ein Requiem vor, und Stefan kritisiert Hararis "Nexus". Außerdem besprechen wir heute den aktuellen GegenStandpunkt und geben der Redaktion ein paar überhebliche Empfehlungen.Komm' in den Salon. Es gibt ihn via Webplayer & RSS-Feed (zum Hören im Podcatcher deiner Wahl, auch bei Apple Podcasts und Spotify). Wenn du Salon-Stürmer bist, lade weitere Hörer von der Gästeliste ein.

Content warning for discussion of genocide, torture, mutilation, rape, and slavery Hey, Hi, Hello, this is the History Wizard and welcome back for Day 15 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 14 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 6th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan, episode 13 was on Xinjiang, episode 14 was on Rakhine State, and today's episode will cover the genocide that is ongoing in Tigray in Ethiopia. Let's see what the Alchemist's Table has in store for us this time. Today's libation is called Memories of Summer. Muddle some mint and strawberries in the bottom of your shaker, add .5 oz of simple syrup, 2 oz of gunpowder gin, stir well for about 30 seconds before double straining over ice and topping with lemonade. Garnish with a sprig of fresh mint and enjoy. Now it's time for everyone's favorite part, it's time for the historical context. Tigray is both the northernmost regional state in Ethiopia, as well as an ethnicity. Tigray is known as the birthplace of Ethiopian civilization and their motto is “There is no mountain we would not climb.” That's fucking badass. When the Scramble for Africa began at the end of the 19th century CE barely 10% of africa was under EUropean colonial control, and by the time World War 1 broke out more than 90% of the country had been colonized, with only Liberia and Ethiopia remaining free states. While Ethiopia remained under its own sovereign control, this was in large part because they willingly allied themselves with Great Britain. In fact many Ethiopian troops fought on the side of Britain during the Mahdist War in Sudan that we discussed on Day 12. Part of Ethiopia's independence also came from their alliances with Italy. King Menelik II of Ethiopia signed the Treaty of Wuchale with Italy in 1889. This treaty guaranteed Ethiopian sovereignty as long as Italy could control areas north of Ethiopia's currently held territory (in areas that are now the nation of Eritrea) and in return Ethiopia would receive arms and munitions and Menelik would have Italian support as emperor. Menelik would remain emperor from 1889 until his death in 1913. Though, it is worth noting that Etiopia was only able to maintain its sovereignty because of their victory during the Italo-Ethiopian War that ran from January 1895 until October 1896. The beginning of Menelik's rule was marked by severe tragedy though as it coincided with the 1890s African rinderpest epizootic. Which is a very fancy way of saying that disease killed 90% of Ethiopia's cattle and that this, combined with a drought caused by reduced rainfall killed about 1/3rd of the country's population. The virus, known as Rinderpest, is potentially thought to have been introduced into Eritrea in 1887 by Indian cattle brought by the Italians for their campaign against Somalia. Lack of rainfall from as early as 16 November 1888 led to famine in all but southernmost provinces; locusts and caterpillar infestations destroy crops in Akele Guzay, Begemder, Shewa, and around Harar. Conditions worsened with a typhus epidemic, a major smallpox epidemic (1889–90), and cholera outbreaks (1889–92). Making the beginning of Melenik's rule really fucking bad. Near the end of his life Melenik was filled with with concern over issues of succession. He hadn't yet picked an heir and if he died without one his nation would descend into civil war and would become ripe for the picking for European colonial powers. He would eventually settle on one of his grandchildren Lij Iyasu, as his heir. Iyasu would only reign for about 3 years before being deposed on charges of converting to Islam. Ethiopia had been a Christian kingdom since King Ezana of the Aksumite Empire adopted Christianity as the official religion in the 4th century CE. There's no definitive proof that Iyasu converted to Islam at any point in his life, but there was enough “proof” that everyone felt comfortable stipping him of authority and giving it to Haile Selassie. He served as the Regent for Empress Zedwditu from 1916 until her death in 1930, and after her death served as Emperor of Ethiopia from 1930 until he was deposed in 1974 by the Derg following the 1973 oil crisis. Derg or Dergue is Amharic (a Semitic language descended from Ge'ez, which is the liturgical language of the Ethiopian Orthodox Church. It translates as committee or council. Now, Ethiopia would fall under partial Italian control during the 1930s as part of the Second Italo-Ethiopian War between Fascist Italy and Ethiopia, and while Italy would have some successes during this war, they'd never attain full control over Ethiopia, making Ethiopia the only African nation to not ever fall under colonial control. Some would argue that Liberia would fall under that umbrella as well, but considering that Liberia, as a nation, was artificially created by the US as a place for freed slaves to return to, I don't think it qualifies. Haile Selassie as the emperor of Ethiopia would be one of the founding members of the United Nations. Haile Selassie's rule ended on 12 September 1974, when he was deposed by the Derg, a committee made up of military and police officers. After the execution of 60 former government and military officials, the new Provisional Military Administrative Council abolished the monarchy in March 1975 and established Ethiopia as a Marxist-Leninist state. The abolition of feudalism, increased literacy, nationalization, and sweeping land reform including the resettlement and villagization from the Ethiopian Highlands became priorities. Mengistu Haile Mariam would become the ruler of Ethiopia following the fall of Haile Selassie until in May 1991, the Ethiopian People's Revolutionary Democratic Front (EPRDF) forces advanced on Addis Ababa from all sides, and Mengistu fled the country with 50 family and Derg members. He was granted asylum in Zimbabwe as an official guest of Zimbabwean President Robert Mugabe. Now the period of Derg rule is also known as the Ethiopian Civil War. It lasted from 1974 until 1991. The Derg in its attempt to introduce full-fledged socialist ideals, fulfilled its main slogan of "Land to the Tiller", by redistributing land in Ethiopia that once belonged to landlords to the peasants tilling the land. Although this was made to seem like a fair and just redistribution, the mismanagement, corruption, and general hostility to the Derg's violent and harsh rule coupled with the draining effects of constant warfare, separatist guerrilla movements in Eritrea and Tigray, resulted in a drastic decline in general productivity of food and cash crops. Although Ethiopia is often prone to chronic droughts, no one was prepared for the scale of drought and the 1983–1985 famine that struck the country in the mid-1980s, in which 400,000–590,000 people are estimated to have died.  Hundreds of thousands fled economic misery, conscription and political repression, and went to live in neighboring countries and all over the Western world, creating an Ethiopian diaspora community for the first time in its history. Insurrections against the Derg's rule sprang up with ferocity, particularly in the northern regions of Tigray and Eritrea which sought independence and in some regions in the Ogaden. The Ethiopian Civil War left at least 1.4 million people dead, with 1 million related to famine and the remainder from violence and conflicts, which is one third of population.  In July 1991, the EPRDF convened a National Conference to establish the Transitional Government of Ethiopia composed of an 87-member Council of Representatives and guided by a national charter that functioned as a transitional constitution. In 1994, a new constitution was written that established a parliamentary republic with a bicameral legislature and a judicial system. Mengistu's authoritarian military regime faced organized opposition for all of its fourteen years of rule. Opposition groups including the Ethiopian People's Revolutionary Party (EPRP), a rival Marxist–Leninist group, and the Tigray-based Ethiopian People's Revolutionary Democratic Front, a coalition of ethnic democratic forces, led armed resistance to the Derg in a conflict known as the Ethiopian Civil War. The Derg used violence, commonly enacted through military campaigns, to suppress dissidents. In 1976, the Derg instigated the Qey Shibir (Ethiopian Red Terror), a violent political repression campaign targeting the EPRP.  Under Mengistu's leadership, the Derg did not only rely on state personnel to carry out the Qey Shibir; it also armed militias and civilian supporters and granted "genuine revolutionaries and patriots" impunity, further localizing state violence.  The Qey Shibir resulted in 50,000 fatalities.  In addition, many victims of the Qey Shibir were subjected to torture, exile, and sexual assault. The Qey Shibir and the 1983-1985 famine, an event partly created and exacerbated by the government's military policies, increased popular support for the EPRDF, which successfully overthrew Mengistu's regime in 1991. As we entered the 21st century ethnic tensions began to increase between the people of northern Ethiopia, specifically in the Tigray region and the rest of the nation.  Data from the Minorities at Risk (MAR) project were used by Charles E. Riddle to study the degrees of discrimination by the dominant Amharas against the non-dominant ethnic groups in Ethiopia from 1950 to 1992, during the later reign of Emperor Haile Selassie and that of Mengistu Haile Mariam of the Derg. Amharas dominated during the Haile Selassie epoch.  Systematic discrimination against Afars occurred throughout the period. Tigrayans were initially culturally assimilated with the Amharas, speaking Amharic, and suffered little discrimination. Under the Haile Selassie government, the Oromo language was legally banned from education, public speaking and use in administration. During the Haile Selassie regime, the Harari people were persecuted. The imperial forces ordered the confiscation of Harari property and mass arrests of Harari men, as a result an estimated 10,000 Hararis fled their homeland in 1948. The Derg culturally rejected the Tigrayans, who decreased their usage of Amharic, reverting to Tigrinya, and discrimination against the Tigrayans became strong. Eritreans, treated by MAR and Riddle as an ethnic group, and Somalis were strongly discriminated against throughout the period. The Oromos were initially strongly discriminated against, but adopted Amharic as their official language when the Derg came to power, and discrimination against them dropped. Both the Haile Selassie and the Derg governments relocated numerous Amharas into southern Ethiopia where they served in government administration, courts, church and even in school, where Oromo texts were eliminated and replaced by Amharic. In the aftermath of the Ogaden War during the 70s, Hararis, Somalis and Oromo Muslims were targeted by the Derg Government. This leads us to needing to talk about the Tigrayan People's Liberation Front. The Tigray People's Liberation Front, also called the Tigrayan People's Liberation Front, is a left-wing ethnic nationalist, paramilitary group, and the former ruling party of Ethiopia. The TPLF was in charge of Ethiopia from the time the Derg was overthrown in 1991 until 2018. Now it's finally time to get to the beginnings of the Tigray Wart and the Tigray genocide. To do that we need to discuss the 2020 Tigray regional election. As we stated previously, Tigray is a regional state of Ethiopia, and in 2020 Prime Minister Abiy Ahmed of Ethiopia postponed the 2020 general election over concerns of COVID 19. Tigray decided to hold their elections anyway, regardless of the proclamation made by Ahmed. Their election was considered illegal by the Ethiopian federal government. The TPLF won 98.2 percent of the vote. After years of increased tensions and hostilities between the TPLF and the governments of Ethiopia and Eritrea, fighting began when TPLF forces attacked the Northern Command headquarters of the Ethiopian National Defense Force (ENDF), alongside a number of other bases in Tigray. The ENDF counterattacked from the south – while Eritrean Defence Forces (EDF) began launching attacks from the north – which Prime Minister Abiy Ahmed described as a "law enforcement operation". The war officially ended in November 2022. On 2 November 2022, the Ethiopian government and Tigrayan leaders signed a peace accord, with the African Union as a mediator, and agreed on "orderly, smooth and coordinated disarmament". The agreement was made effective the next day on 3 November, marking the two-year anniversary of the war. As part of this process, Prime Minister Abiy Ahmed appointed TPLF's Getachew Reda as head of the Interim Regional Administration of Tigray, and the Ethiopian parliament removed the TPLF from its terrorism list. But where does the Tigray Genocide come into play? Why are we talking about this civil war in this podcast? Let's get into it. Issued on Tuesday, June 4th  by the United States-based New Lines Institute, aa 120-page draft quotes multiple, widespread and credible independent reports that Ethiopian forces and their allies carried out “acts constituting the crime of genocide” during the conflict, which ran between 2020-22. The authors call for Ethiopia to be brought before the International Court of Justice. In a report issued in September 2023, the United Nations said war crimes and crimes against humanity were still being committed nearly a year after government and Tigrayan regional forces agreed to end the fighting. It says the Ethiopian National Defense Force (ENDF), alongside the allied Eritrean Defence Forces (EDF) and assorted regional militia “possessed the intent to destroy Tigrayans as an ethnic group”. At least four acts constituting the crime of genocide are noted in the report: killing Tigrayans, causing serious bodily or mental harm, deliberately inflicting conditions of life upon Tigrayans calculated to bring about their destruction, and imposing measures intended to prevent births among Tigrayans. Additionally, the finger is pointed at social media posts made by “certain individuals” that constitute public incitement to genocide. Ethiopia, which has been accused of seeking to prevent international scrutiny, has repeatedly denied that its forces carried out war crimes during the conflict. Eritrea has claimed such accusations against it are defamatory. However, the new report, which took two years to compile and features the contribution of dozens of legal experts, backs up the findings of the UN by stating that there is “reasonable basis to believe” that the countries are responsible for war crimes and/or crimes against humanity. In conclusion, the authors call on the international community to put pressure on Ethiopia via bilateral relations, as well as bringing the country before the ICJ. The war had a devastating impact on the healthcare system of Tigray; of the 853 health facilities in the region, 86% were at least partially damaged; 232 of them were left "completely unusable", and 28 were destroyed entirely. It also led to a higher rate of maternal and infant mortality in the Tigray Region. In a study funded by UNFPA Ethiopia and UNICEF Ethiopia, it was estimated that maternal mortality rates had increased from 186 deaths per 100,000 people pre-war to 840 deaths per 100,000 people post-war. According to Tigrayan health official Tsegay Gidey, 81% of mothers in the Seharti Samre woreda had birth defects, and 32 newborn infants had died between January–June 2023. Although the war largely came to a halt after the peace agreement was signed, Eritrea continues to occupy parts of Tigray as of mid-2023. The EDF has been responsible for the deaths of thousands of people in northern Ethiopia since November 2022; from 17 to 25 November alone, Eritrea was reported to have destroyed 241 houses and killed at least 111 people. by 30 December, it was estimated that Eritrean and Amhara forces killed 3,700 since the signing of the peace deal. The Tigray Health Bureau noted that 852 cases of rape and sexual assault were reported between November and December 2022; according to aid workers and interviews with survivors, most of these were committed by Eritrean forces. As of January 2023, over half of Irob district was occupied by Eritrea. Irob advocacy groups and former residents have described it as a "de-facto annexation" of the area. A religious Irob leader told The Guardian in August 2023 that Eritrea was blocking off international aid to the area, and lamented that "there has been no improvement for us since the peace."  In January 2024, Human Rights Watch reported that authorities and regional forces were still forcibly expelling Tigrayans from their homes in the Western Tigray Zone, which is largely inaccessible to humanitarian agencies. Additionally, nearly 40% of the Tigrayan population is suffering from extreme food shortages, a situation made worse by the World Food Program's suspension of aid deliveries in May 2023. All the available evidence points to a continued genocide against the Tigray people from the governments of Ethiopia and Eritrea as they as systematically denied food, water and access to medical care.  The Tigray Genocide is often described as “The War The World Forgot”, and based on the West's general attitude towards Africa this feels right. Especially when I account for the fact that I, a genocide studies scholar didn't even know about the Tigray Genocide until 2024. I account this a failure on my part, but also on the part of the global mainstream media that this never even came across any of the news websites I frequent, nor the social media websites I, more often, get reputable news from. That's it for this week folks. No new reviews, so let's get right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day, and Free Tigray.          

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Considérée comme la quatrième ville sacrée de l'islam, après La Mecque, Médina et Jérusalem, Harar est située dans la partie orientale de l'Éthiopie. D'abord fermée au monde extérieur jusqu'à son intégration à l'Éthiopie en 1887, elle devient ensuite un comptoir marchand, ouvert sur le monde, mélangeant les cultures. Mais elle a su garder ses traditions religieuses qui font l'identité singulière de ses habitants, les Hararis. Immersion en plein ramadan dans l'unique ville sainte musulmane d'Afrique. De notre correspondante à Addis-Abeba,Dans les ruelles du centre historique d'Harar, résonne la prière Zikri. Les habitants se retrouvent au petit matin pour chanter pendant des heures. Les croyants dansent au son du tambour dans une ambiance de ferveur religieuse. Une tradition millénaire explique Kimiyat Abdujebar, une habitante d'Harar : « Cet événement s'appelle Badr. Nous célébrons le jour où le prophète Mahomet a gagné la bataille de Badr. »« Beaucoup de gens différents viennent des alentours pour participer à la prière Zikri. Nous attendons encore beaucoup de monde. La prière dure jusqu'à midi, que nous célébrons ici et autour du temple Abadir », précise Adil Selahadin, un autre habitant d'Harar.La plus sainte Les textes sacrés en langue harari ont été écrits sur des manuscrits conservés précieusement dans le musée de la ville. La calligraphie arabe à l'encre noire et rouge recouvre des pages jaunies, ornées de dessins, fourmillant parfois d'annotation. Coran et prières sont restaurés par Elias dans son atelier : « Ces chansons ont 500 ans. Quand le manuscrit est arrivé dans le musée, il était en plusieurs pièces séparées. Il a d'abord été nettoyé et digitalisé avant d'arriver dans cet atelier. Je l'ai recollé ». Elias ajoute ensuite une couverture en cuir, puis imprime dessus des sceaux ornementaux, à la façon harari : « Ici le plus vieux manuscrit a 1 000 ans, près de 1 400 ont été collectés auprès des habitants. »La plus touristiqueUn patrimoine religieux et populaire qui fait de Harar une destination touristique prisée. Pour en faire sa première source de revenus, la ville s'est lancée dans une vaste rénovation qui doit se terminer avant les festivités de la fin du ramadan indique le directeur des musées de Harar, Abdunasir Abdulahi  : « La première étape a été de nettoyer les rues des saletés et de refaire les routes. Puis de faire la peinture avec beaucoup de couleurs différentes pour attirer les enfants et la troisième étape et de reconstruire les murs qui ont été détruits, ce que l'on fait en ce moment. »Plus de 10 000 personnes sont attendues pour l'Aïd. Marqué par trois jours de cérémonies et de performances, ce festival a été inscrit au patrimoine immatériel culturel de l'humanité par l'Unesco en octobre dernier.À lire aussiEn Éthiopie, la crise économique met fin à l'âge d'or du khat

Vi resonerar kring Hararis tankar kring framtiden Demokrati som bygger på värdegrund Vi har mer gemensamt än vi är olika Det sköra i en moral som tas förgiven Att ta ansvar för sin närmiljö Vilka är bristerna och fallgroparna framgent? acast.com/ansvarspodden Lyssna, dela, reflektera

Hiii Cousins!!!This week we had the pleasure of chatting with Sultan Mohammed Hassan who came all the way from Harar for kuba week here in Toronto. We spoke about the current issues within our hometown and the goals for the future as well as how to unite the East African community. This episode is different from our usual lighthearted style but we hope you enjoy the listen!Follow us on Instagram:@cousinconnectionpod - https://bit.ly/3n1QPk9AMIR - https://bit.ly/3HDFXAISARA - https://bit.ly/3zv1J6ZFollow us on - Tiktok | https://bit.ly/32PtwmK- Apple Podcasts | https://apple.co/3yW9Rvp- Spotify | https://spoti.fi/3C8l1PJand every other streaming service, search 'Cousin Connection Podcast'------------------------------------------------------------------------------------------------------------------------------------- EPISODE 101 TIMESTAMPS:0:07 -- Intro1:12 -- Who is Sultan Mohammed?3:22 -- Challenges of moving back to Harar6:35 -- What issues motivated Sultan to stay and help Harar?10:18 -- Did Sultan face any resistance?14:22 -- How to unify Ethiopia, and what's Sultans part in this?24:17 -- Is this a response to the recent unrest in Harar?25:21 -- What's the next step after unification? And how does the title of Sultan, come into play?32:37 -- Tangent: What does Afocha mean?34:56 -- Is there a Harari Community…in Harar?37:47 -- How do we solve the dropping population of Hararis? and how do we keep the culture alive?48:29 -- Is the state of our culture worse in the West or in Ethiopia?51:40 -- Will the Sultan be a liaison between the Harari people and the government?53:52 -- What else exactly does the Sultan title entail?1:00:02: -- What future do you see for Hararis, and the people of the Harar region?1:10:30 -- OutroAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Study Guide Gittin 23 Today's daf is sponsored by the Billets, Cohns and Hararis in loving memory of their dear friend Tova Rhein z"l on her yahrzeit.  How can we allow those without understanding (like a minor, deaf-mute) to write the get if it needs to be written li'shma?There are three different answers to resolve this difficulty. Who can be a messenger to bring a get? Why is a blind person not allowed to bring a get? Two rabbis who were blind, Rav Sheshet and Rav Yosef,  answer the question - each with his own answer. Can a Caananite slave be a messenger to deliver a get? Rav Ami infers from the Mishna that he can, but Rabbi Yochanan says he cannot. What is the logic behind each position? There are women who are not believed to testify that a woman's husband has died as there is a concern that they may have ulterior motives to lie so as to ruin the life of the wife (she will get remarried as a result of their testimony, then the husband will return and she will be forbidden to both husbands). These women are her mother-in-law, her husband's sister, her rival wife, her yevama (her husband's brother's wife after he died childless), and her husband's daughter (from another marriage). These women are believed to bring a get, as there is a written document to support them. However, there is a braita that says that cannot bring a get. Rav Yosef explains the contradiction by differentiating between a get written in Israel (as there is no need for any testimony so they are believed) and one written abroad (they are not believed as we need to rely on their testimony, "in front of me it was written...") and they cannot be trusted to testify. Abaye resolves the contradiction in the opposite manner, as in Israel the husband can still come and contest that the get is invalid, therefore there is concern the women are lying and the wife will get married based on the get, the husband will later contest the get, and the woman will be forbidden both to both husbands. But if it was written abroad, he cannot contest the get as it was immediately certified in court. Therefore there is no concern they will lie.

Study Guide Gittin 23 Today's daf is sponsored by the Billets, Cohns and Hararis in loving memory of their dear friend Tova Rhein z"l on her yahrzeit.  How can we allow those without understanding (like a minor, deaf-mute) to write the get if it needs to be written li'shma?There are three different answers to resolve this difficulty. Who can be a messenger to bring a get? Why is a blind person not allowed to bring a get? Two rabbis who were blind, Rav Sheshet and Rav Yosef,  answer the question - each with his own answer. Can a Caananite slave be a messenger to deliver a get? Rav Ami infers from the Mishna that he can, but Rabbi Yochanan says he cannot. What is the logic behind each position? There are women who are not believed to testify that a woman's husband has died as there is a concern that they may have ulterior motives to lie so as to ruin the life of the wife (she will get remarried as a result of their testimony, then the husband will return and she will be forbidden to both husbands). These women are her mother-in-law, her husband's sister, her rival wife, her yevama (her husband's brother's wife after he died childless), and her husband's daughter (from another marriage). These women are believed to bring a get, as there is a written document to support them. However, there is a braita that says that cannot bring a get. Rav Yosef explains the contradiction by differentiating between a get written in Israel (as there is no need for any testimony so they are believed) and one written abroad (they are not believed as we need to rely on their testimony, "in front of me it was written...") and they cannot be trusted to testify. Abaye resolves the contradiction in the opposite manner, as in Israel the husband can still come and contest that the get is invalid, therefore there is concern the women are lying and the wife will get married based on the get, the husband will later contest the get, and the woman will be forbidden both to both husbands. But if it was written abroad, he cannot contest the get as it was immediately certified in court. Therefore there is no concern they will lie.

What's up cousins!!!We're back with a brand new episode this week, featuring our long-time friend Adel T! He's no stranger to the podcast world, Adel T was one of the co-hosts of Loose Merto, a podcast focusing on different issues in the East African community. Though they may be on an indefinite hiatus, Adel graciously joined us as our special guest this week. We compared the differences between American and Canadian Hararis, how we've assimilated and who's more in tune with the Harari culture! We highlighted the several different events within the global Harari community and how the recent lack of these events has had an impact on networking and meeting amongst first-generation Hararis...aka we're trying to see everyone get married lol! We hope you enjoy this week's episode!To donate towards helping our family with medical expenses and to bring our aunt, Ainy Harun back to Canada, please visit this link: https://gofund.me/9423be1fWe greatly appreciate your support, donations, well wishes and prayers

Nicodemus, Katjawww.deutschlandfunk.de, Kultur heuteDirekter Link zur Audiodatei

Frihet er en god følelse. Men er følelsene våre frie? Historiker Yuval Harari mener følelser er fysiske, ufrie reaksjoner i kroppen. I mai kommer filosof Hans Herlof Grelland med boken “Om følelsene”. Han er mildt sagt ikke enig i Hararis syn på følelser. Grelland mener det å se på følelser som fysiske reaksjoner reduserer mennesket til en viljeløs maskin.

This week we review the Israeli series False Flag, the new Woodstock documentary, and the third season of The Handmaid’s Tale. We also give you a head’s up on the new Showtime miniseries The Loudest Voice and discuss the exhilarating two-night Democratic debate.

This week we review the Israeli series False Flag, the new Woodstock documentary, and the third season of The Handmaid’s Tale. We also give you a head’s up on the new Showtime miniseries The Loudest Voice and discuss the exhilarating two-night Democratic debate.

IHMS introduction and promotional audio IHMS is a nonprofit organization setup to provide media services and disseminate current information to Hararis worldwide. IHMS teams are comprised of Hararis with relevant skills and expertise in five continents from United States, Canada, Australia, Europe, Middle East, Africa, and of course including Harar. IHMS objective is to deliver accurate and timely information to Hararis around the world with the help of an impeccable skills gathered through its communication departments that include video/audio, content production, website, and social media platforms.

Mange har lest og elsket bøkene til den israelske historikeren Yuval Harari - Sapiens og Homo Deus. De selger i millionopplag og omfavnes også av ledere som Bill Gates og Barack Obama. Er vi alle blitt forført av Hararis forenklinger? Jan Grue mener Harari skriver dystopisk underholdningslitteratur - og utdyper kritikken i Verdibørsen.

En gang levde vi siden om side med minst seks andre mennesketyper. Hvordan endret vi oss selv, fra å være ubetydelige aper i et hjørne av Afrika, til å bli herskere av hele jorda? Spørsmålene drøftes i en kritikerrost bok om menneskehetenes historie. Sapiens, av den israelske forfatteren Yuval Noah Harari. Tre av dem som boka har latt seg inspirere av - og undres over- det han skriver, er biolog Dag O. Hessen, sosialantropolog Thomas Hylland Eriksen, og paleontolog Lene Liebe Delsett. Programleder: Ellen Wesche Guttormsen.