Podcasts about Harar

Genesis 16: Sarai giveth Harar to Abram

Lindsay and Madison discuss Sir Richard Francis Burton, as well as why it's wrong to wear brown face, that translating erotica from other cultures was supes taboo, and how to be an accomplished man of mystery. Information pulled from the following sources: 2020 Discover Silversea article by Carolyn Spencer Brown 2018 Borges, Desire, and Sex - Chapter 4 - Sir Richard Burton's Orientalist Erotica 2018 The Romance of Lady Isabel Burton, by Isabel Burton 2018 Unexplained Mysteries article by T.K. Randall 2015 FT Magazine Oxford article by Jeremy Paxman 2011 International League of Antiquarian Booksellers article by Raymond John Howgego 1890 The Athenaeum article 1890 Morning Post article BBC History article “The Book of Burtoniana” by Gavan Tredoux Britannica Captain Sir Richard Francis Burton Museum article “First Footsteps in East Africa or, An Exploration of Harar by Richard Burton Find a Grave Geni Habitats & Heritage article “The Highly Civilized Man: Richard Burton and the Victorian World” by Dane Kennedy House Histree article “The Kasidah of Haji Abdu El-Yezdi” by Richard F. Burton “The Life of Sir Richard Burton” by Thomas Wright Princeton Library article Wikipedia Go check out our friends Courtney and Lisa over at the Book of the Dead podcast. Send us your listener questions to bit.ly/AskYOC. Become a member on Buy Me A Coffee for as little as $1/month to support the show.  Get your groceries and essentials delivered in as fast as 1 hour via Instacart. Free delivery on your first 3 orders. Min $10 per order. Terms apply. You can write to us at: Ye Olde Crime Podcast, PO Box 341, Wyoming, MN 55092. Join the conversation over at the Cultiv8 Discord and join the Olde Crimers Cubby to chat with us and other listeners of the show. Leave us a rating and review on Apple Podcasts, Podchaser, Spotify, Podcast Addict, Audible, or Goodpods! Don't forget to follow us on Twitter, Instagram, Threads, Facebook, TikTok, and YouTube. Learn more about your ad choices. Visit megaphone.fm/adchoices

CM Hausswolff: Immersion at the Junction of Electronics & Nature 32 "I was thinking about immersion & that word – when you become engulfed with something, when you sink into something & you feel that you are a part of something." Carl Michael von Hausswolff [also known CM Hausswolff & personally known as Mickey] was born in Sweden in 1956. He's unusual in that he readily admits he is a NONmusician musician, untrained in any instrument, but still able to make music with available electronic gadgets. He is both a soundsmith & visual artist, working intuitively in the area of where sound meets light. He uses  recording devices such as the video camera, tape deck, radar, sonar. He investigates electrical currents and frequencies & how these relate to architectural space. His electronic voice phenomenon [EVP] recordings,  proposes conjuring up voices of the dead through radio signals much like Moriconi proposed.  His work has appeared at prestigious platforms & festivals such as Manifesta, documenta, the Venice Biennale, & many others. His list of audio and visual work is long, esoteric and intriguing with provocative titles like "800 000 Seconds in Harar," "The Wonderful World of Male Intuition," & "There Are No Crows Flying Around the Hancock Building.”   He is also a curator and, if that isn't enough, he is King Michael l, one of several Kings of Elgaland-Vargaland. This conceptual or conjectural nation, co-created with Swedish artist, Leif Ellgren is a state of mind, an art project – that covers a great deal of territory. Although they first met in the late-70s, they came to know each other in the 1990s, when Charlie was based in Copenhagen for a time. They met in Gothenberg at Radium, an art gallery at the time. It would later evolve into a magazine, an independent record label establish in 1983, an organization that presented a film festival, a computer music festival, screenings, and exhibitions & also had their own recording & video editing studio, which paralleled the work Charlie was doing in New York with the New Wilderness Foundation established in the Ear Inn where they hade their own studio, cassette label & magazine. Samples Playlist Boo Wa Wa Wa • Charlie Morrow Day • CM von Hausswolff  Brigati Music • Charlie Morrow Song of the Youths • Stockhausen Flooded Lamphun Temple & Confused Hawks • CM von Hausswolff Hour of Changes • Charlie Morrow  Water Drums • Baka Pygmies Koilinen • Pan Sonic Ramayana Melukat • CM von Hausswolff Amplified Piano • Charlie Morrow NY USA • Serge Gainsbourg Selection of topics covered: immersion, ski slope ambience, flotation tanks, EVP, Vienna, rock ‘n' roll, Radium label, academic training vs DIY, sine wave generators, Stin Hensen, Stockhausen, drone music, Guatarri & Deleuze, rhizomes, non-musician musicianship, nature as inspriation, MAGA, minimal music, joy of collaboration, Fripp-Eno, meeting in NY in late 70s, artfulness of life, Sweden, Lamonte Young, Steve Reich, Pansonic, oscillosopes, color field work, Lord Byron's poetry, open to influx of information, acceptance, Sufism, Finland, Finnish Sisu or perseverance, Leif Ellegren, EVP, drones, facing fear, humility, computer music, American exceptionalism ...  mix by b/art - Wreck This Mess

Content warning for discussion of genocide, torture, mutilation, rape, and slavery Hey, Hi, Hello, this is the History Wizard and welcome back for Day 15 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 14 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 6th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan, episode 13 was on Xinjiang, episode 14 was on Rakhine State, and today's episode will cover the genocide that is ongoing in Tigray in Ethiopia. Let's see what the Alchemist's Table has in store for us this time. Today's libation is called Memories of Summer. Muddle some mint and strawberries in the bottom of your shaker, add .5 oz of simple syrup, 2 oz of gunpowder gin, stir well for about 30 seconds before double straining over ice and topping with lemonade. Garnish with a sprig of fresh mint and enjoy. Now it's time for everyone's favorite part, it's time for the historical context. Tigray is both the northernmost regional state in Ethiopia, as well as an ethnicity. Tigray is known as the birthplace of Ethiopian civilization and their motto is “There is no mountain we would not climb.” That's fucking badass. When the Scramble for Africa began at the end of the 19th century CE barely 10% of africa was under EUropean colonial control, and by the time World War 1 broke out more than 90% of the country had been colonized, with only Liberia and Ethiopia remaining free states. While Ethiopia remained under its own sovereign control, this was in large part because they willingly allied themselves with Great Britain. In fact many Ethiopian troops fought on the side of Britain during the Mahdist War in Sudan that we discussed on Day 12. Part of Ethiopia's independence also came from their alliances with Italy. King Menelik II of Ethiopia signed the Treaty of Wuchale with Italy in 1889. This treaty guaranteed Ethiopian sovereignty as long as Italy could control areas north of Ethiopia's currently held territory (in areas that are now the nation of Eritrea) and in return Ethiopia would receive arms and munitions and Menelik would have Italian support as emperor. Menelik would remain emperor from 1889 until his death in 1913. Though, it is worth noting that Etiopia was only able to maintain its sovereignty because of their victory during the Italo-Ethiopian War that ran from January 1895 until October 1896. The beginning of Menelik's rule was marked by severe tragedy though as it coincided with the 1890s African rinderpest epizootic. Which is a very fancy way of saying that disease killed 90% of Ethiopia's cattle and that this, combined with a drought caused by reduced rainfall killed about 1/3rd of the country's population. The virus, known as Rinderpest, is potentially thought to have been introduced into Eritrea in 1887 by Indian cattle brought by the Italians for their campaign against Somalia. Lack of rainfall from as early as 16 November 1888 led to famine in all but southernmost provinces; locusts and caterpillar infestations destroy crops in Akele Guzay, Begemder, Shewa, and around Harar. Conditions worsened with a typhus epidemic, a major smallpox epidemic (1889–90), and cholera outbreaks (1889–92). Making the beginning of Melenik's rule really fucking bad. Near the end of his life Melenik was filled with with concern over issues of succession. He hadn't yet picked an heir and if he died without one his nation would descend into civil war and would become ripe for the picking for European colonial powers. He would eventually settle on one of his grandchildren Lij Iyasu, as his heir. Iyasu would only reign for about 3 years before being deposed on charges of converting to Islam. Ethiopia had been a Christian kingdom since King Ezana of the Aksumite Empire adopted Christianity as the official religion in the 4th century CE. There's no definitive proof that Iyasu converted to Islam at any point in his life, but there was enough “proof” that everyone felt comfortable stipping him of authority and giving it to Haile Selassie. He served as the Regent for Empress Zedwditu from 1916 until her death in 1930, and after her death served as Emperor of Ethiopia from 1930 until he was deposed in 1974 by the Derg following the 1973 oil crisis. Derg or Dergue is Amharic (a Semitic language descended from Ge'ez, which is the liturgical language of the Ethiopian Orthodox Church. It translates as committee or council. Now, Ethiopia would fall under partial Italian control during the 1930s as part of the Second Italo-Ethiopian War between Fascist Italy and Ethiopia, and while Italy would have some successes during this war, they'd never attain full control over Ethiopia, making Ethiopia the only African nation to not ever fall under colonial control. Some would argue that Liberia would fall under that umbrella as well, but considering that Liberia, as a nation, was artificially created by the US as a place for freed slaves to return to, I don't think it qualifies. Haile Selassie as the emperor of Ethiopia would be one of the founding members of the United Nations. Haile Selassie's rule ended on 12 September 1974, when he was deposed by the Derg, a committee made up of military and police officers. After the execution of 60 former government and military officials, the new Provisional Military Administrative Council abolished the monarchy in March 1975 and established Ethiopia as a Marxist-Leninist state. The abolition of feudalism, increased literacy, nationalization, and sweeping land reform including the resettlement and villagization from the Ethiopian Highlands became priorities. Mengistu Haile Mariam would become the ruler of Ethiopia following the fall of Haile Selassie until in May 1991, the Ethiopian People's Revolutionary Democratic Front (EPRDF) forces advanced on Addis Ababa from all sides, and Mengistu fled the country with 50 family and Derg members. He was granted asylum in Zimbabwe as an official guest of Zimbabwean President Robert Mugabe. Now the period of Derg rule is also known as the Ethiopian Civil War. It lasted from 1974 until 1991. The Derg in its attempt to introduce full-fledged socialist ideals, fulfilled its main slogan of "Land to the Tiller", by redistributing land in Ethiopia that once belonged to landlords to the peasants tilling the land. Although this was made to seem like a fair and just redistribution, the mismanagement, corruption, and general hostility to the Derg's violent and harsh rule coupled with the draining effects of constant warfare, separatist guerrilla movements in Eritrea and Tigray, resulted in a drastic decline in general productivity of food and cash crops. Although Ethiopia is often prone to chronic droughts, no one was prepared for the scale of drought and the 1983–1985 famine that struck the country in the mid-1980s, in which 400,000–590,000 people are estimated to have died.  Hundreds of thousands fled economic misery, conscription and political repression, and went to live in neighboring countries and all over the Western world, creating an Ethiopian diaspora community for the first time in its history. Insurrections against the Derg's rule sprang up with ferocity, particularly in the northern regions of Tigray and Eritrea which sought independence and in some regions in the Ogaden. The Ethiopian Civil War left at least 1.4 million people dead, with 1 million related to famine and the remainder from violence and conflicts, which is one third of population.  In July 1991, the EPRDF convened a National Conference to establish the Transitional Government of Ethiopia composed of an 87-member Council of Representatives and guided by a national charter that functioned as a transitional constitution. In 1994, a new constitution was written that established a parliamentary republic with a bicameral legislature and a judicial system. Mengistu's authoritarian military regime faced organized opposition for all of its fourteen years of rule. Opposition groups including the Ethiopian People's Revolutionary Party (EPRP), a rival Marxist–Leninist group, and the Tigray-based Ethiopian People's Revolutionary Democratic Front, a coalition of ethnic democratic forces, led armed resistance to the Derg in a conflict known as the Ethiopian Civil War. The Derg used violence, commonly enacted through military campaigns, to suppress dissidents. In 1976, the Derg instigated the Qey Shibir (Ethiopian Red Terror), a violent political repression campaign targeting the EPRP.  Under Mengistu's leadership, the Derg did not only rely on state personnel to carry out the Qey Shibir; it also armed militias and civilian supporters and granted "genuine revolutionaries and patriots" impunity, further localizing state violence.  The Qey Shibir resulted in 50,000 fatalities.  In addition, many victims of the Qey Shibir were subjected to torture, exile, and sexual assault. The Qey Shibir and the 1983-1985 famine, an event partly created and exacerbated by the government's military policies, increased popular support for the EPRDF, which successfully overthrew Mengistu's regime in 1991. As we entered the 21st century ethnic tensions began to increase between the people of northern Ethiopia, specifically in the Tigray region and the rest of the nation.  Data from the Minorities at Risk (MAR) project were used by Charles E. Riddle to study the degrees of discrimination by the dominant Amharas against the non-dominant ethnic groups in Ethiopia from 1950 to 1992, during the later reign of Emperor Haile Selassie and that of Mengistu Haile Mariam of the Derg. Amharas dominated during the Haile Selassie epoch.  Systematic discrimination against Afars occurred throughout the period. Tigrayans were initially culturally assimilated with the Amharas, speaking Amharic, and suffered little discrimination. Under the Haile Selassie government, the Oromo language was legally banned from education, public speaking and use in administration. During the Haile Selassie regime, the Harari people were persecuted. The imperial forces ordered the confiscation of Harari property and mass arrests of Harari men, as a result an estimated 10,000 Hararis fled their homeland in 1948. The Derg culturally rejected the Tigrayans, who decreased their usage of Amharic, reverting to Tigrinya, and discrimination against the Tigrayans became strong. Eritreans, treated by MAR and Riddle as an ethnic group, and Somalis were strongly discriminated against throughout the period. The Oromos were initially strongly discriminated against, but adopted Amharic as their official language when the Derg came to power, and discrimination against them dropped. Both the Haile Selassie and the Derg governments relocated numerous Amharas into southern Ethiopia where they served in government administration, courts, church and even in school, where Oromo texts were eliminated and replaced by Amharic. In the aftermath of the Ogaden War during the 70s, Hararis, Somalis and Oromo Muslims were targeted by the Derg Government. This leads us to needing to talk about the Tigrayan People's Liberation Front. The Tigray People's Liberation Front, also called the Tigrayan People's Liberation Front, is a left-wing ethnic nationalist, paramilitary group, and the former ruling party of Ethiopia. The TPLF was in charge of Ethiopia from the time the Derg was overthrown in 1991 until 2018. Now it's finally time to get to the beginnings of the Tigray Wart and the Tigray genocide. To do that we need to discuss the 2020 Tigray regional election. As we stated previously, Tigray is a regional state of Ethiopia, and in 2020 Prime Minister Abiy Ahmed of Ethiopia postponed the 2020 general election over concerns of COVID 19. Tigray decided to hold their elections anyway, regardless of the proclamation made by Ahmed. Their election was considered illegal by the Ethiopian federal government. The TPLF won 98.2 percent of the vote. After years of increased tensions and hostilities between the TPLF and the governments of Ethiopia and Eritrea, fighting began when TPLF forces attacked the Northern Command headquarters of the Ethiopian National Defense Force (ENDF), alongside a number of other bases in Tigray. The ENDF counterattacked from the south – while Eritrean Defence Forces (EDF) began launching attacks from the north – which Prime Minister Abiy Ahmed described as a "law enforcement operation". The war officially ended in November 2022. On 2 November 2022, the Ethiopian government and Tigrayan leaders signed a peace accord, with the African Union as a mediator, and agreed on "orderly, smooth and coordinated disarmament". The agreement was made effective the next day on 3 November, marking the two-year anniversary of the war. As part of this process, Prime Minister Abiy Ahmed appointed TPLF's Getachew Reda as head of the Interim Regional Administration of Tigray, and the Ethiopian parliament removed the TPLF from its terrorism list. But where does the Tigray Genocide come into play? Why are we talking about this civil war in this podcast? Let's get into it. Issued on Tuesday, June 4th  by the United States-based New Lines Institute, aa 120-page draft quotes multiple, widespread and credible independent reports that Ethiopian forces and their allies carried out “acts constituting the crime of genocide” during the conflict, which ran between 2020-22. The authors call for Ethiopia to be brought before the International Court of Justice. In a report issued in September 2023, the United Nations said war crimes and crimes against humanity were still being committed nearly a year after government and Tigrayan regional forces agreed to end the fighting. It says the Ethiopian National Defense Force (ENDF), alongside the allied Eritrean Defence Forces (EDF) and assorted regional militia “possessed the intent to destroy Tigrayans as an ethnic group”. At least four acts constituting the crime of genocide are noted in the report: killing Tigrayans, causing serious bodily or mental harm, deliberately inflicting conditions of life upon Tigrayans calculated to bring about their destruction, and imposing measures intended to prevent births among Tigrayans. Additionally, the finger is pointed at social media posts made by “certain individuals” that constitute public incitement to genocide. Ethiopia, which has been accused of seeking to prevent international scrutiny, has repeatedly denied that its forces carried out war crimes during the conflict. Eritrea has claimed such accusations against it are defamatory. However, the new report, which took two years to compile and features the contribution of dozens of legal experts, backs up the findings of the UN by stating that there is “reasonable basis to believe” that the countries are responsible for war crimes and/or crimes against humanity. In conclusion, the authors call on the international community to put pressure on Ethiopia via bilateral relations, as well as bringing the country before the ICJ. The war had a devastating impact on the healthcare system of Tigray; of the 853 health facilities in the region, 86% were at least partially damaged; 232 of them were left "completely unusable", and 28 were destroyed entirely. It also led to a higher rate of maternal and infant mortality in the Tigray Region. In a study funded by UNFPA Ethiopia and UNICEF Ethiopia, it was estimated that maternal mortality rates had increased from 186 deaths per 100,000 people pre-war to 840 deaths per 100,000 people post-war. According to Tigrayan health official Tsegay Gidey, 81% of mothers in the Seharti Samre woreda had birth defects, and 32 newborn infants had died between January–June 2023. Although the war largely came to a halt after the peace agreement was signed, Eritrea continues to occupy parts of Tigray as of mid-2023. The EDF has been responsible for the deaths of thousands of people in northern Ethiopia since November 2022; from 17 to 25 November alone, Eritrea was reported to have destroyed 241 houses and killed at least 111 people. by 30 December, it was estimated that Eritrean and Amhara forces killed 3,700 since the signing of the peace deal. The Tigray Health Bureau noted that 852 cases of rape and sexual assault were reported between November and December 2022; according to aid workers and interviews with survivors, most of these were committed by Eritrean forces. As of January 2023, over half of Irob district was occupied by Eritrea. Irob advocacy groups and former residents have described it as a "de-facto annexation" of the area. A religious Irob leader told The Guardian in August 2023 that Eritrea was blocking off international aid to the area, and lamented that "there has been no improvement for us since the peace."  In January 2024, Human Rights Watch reported that authorities and regional forces were still forcibly expelling Tigrayans from their homes in the Western Tigray Zone, which is largely inaccessible to humanitarian agencies. Additionally, nearly 40% of the Tigrayan population is suffering from extreme food shortages, a situation made worse by the World Food Program's suspension of aid deliveries in May 2023. All the available evidence points to a continued genocide against the Tigray people from the governments of Ethiopia and Eritrea as they as systematically denied food, water and access to medical care.  The Tigray Genocide is often described as “The War The World Forgot”, and based on the West's general attitude towards Africa this feels right. Especially when I account for the fact that I, a genocide studies scholar didn't even know about the Tigray Genocide until 2024. I account this a failure on my part, but also on the part of the global mainstream media that this never even came across any of the news websites I frequent, nor the social media websites I, more often, get reputable news from. That's it for this week folks. No new reviews, so let's get right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day, and Free Tigray.          

In this episode, Doug Beitz interviews Evan Hadfield, a travel documentarian and YouTuber known for his unique perspective on the world. The conversation traverses Evan's experiences, philosophies, and the intricate process of creating compelling travel content. Key Topics Discussed: Travel and Filming Adventures: Evan shares his experiences traveling to diverse and sometimes dangerous locations, including Lebanon and Somalia. The challenges of filming in volatile regions and the unexpected situations he encounters, such as being mistaken for a spy in Lebanon or bribing officials in Somalia. Philosophy and Worldview: Evan discusses his belief that the world has remained fundamentally the same over time, with human experiences being shaped by personal perspective. The importance of gaining personal experience, making mistakes, and learning from them, especially in one's youth. The Making of "Rare Earth": The origins of his YouTube channel "Rare Earth," initially inspired by his father's astronaut experiences and later evolving to focus on rare and unique locations on Earth. The decision to maintain creative control over his content, even when offered opportunities by larger networks. Cultural Insights and Human Connections: Observations about human behavior and kindness across different cultures, using examples from his travels to places like Harar, Ethiopia, and Sidon, Lebanon. The genuine hospitality and friendliness he encountered in various parts of the world, despite the challenges and hardships faced by locals. Intuition and Personal Growth: Reflecting on his younger self, Evan emphasizes the importance of embracing failures and experiences to build intuition and personal growth. The transformative power of stepping out of one's comfort zone and immersing oneself in different cultures and environments. He discusses how intuition, built through diverse experiences, guides his decision-making and creative processes. Memorable Quotes: Evan on Experience: "I think a lot of advice is just to gain experience. I don't care what experience. I don't care which direction. I don't care if it works out for you. I don't care. Just gain it." Evan on Filming Challenges: "In Somalia, we bribed police with drugs. It was so normal because that's what you needed to do in this place that I didn't even think about it until years later." Evan on Intuition: "Intuition is built through experiences. The more floors you lick, the more you understand the world around you." Connect with Evan: YouTube Channel: Rare Earth Twitter twitter.com/Evan_Hadfield IG instagram.com/rareinsta Closing Thoughts: Evan's journey and insights provide a thought-provoking look at the world through the lens of a passionate traveler and filmmaker. His emphasis on personal experience, intuition, adaptability, and understanding human nature resonates deeply, offering valuable lessons for anyone seeking to explore the world and themselves. info@dougbeitz.com dougbeitz.com facebook.com/dougbeitz instagram.com/dougbeitz  

Isabella Blum"La vita segreta delle iene"Marcus Baynes-RockAdelphi Edizioniwww.adelphi.itAlla scoperta dell'animale più odiato, temuto, aborrito... e più simile all'uomo.Prefazione di Elizabeth Marshall ThomasTraduzione di Isabella C. BlumIn Verdi colline d'Africa, Hemingway racconta di avere centrato con un colpo di fucile, durante un safari in Kenya, una iena, e di aver sentito poi la sua guida apostrofarla rabbiosamente «ermafrodita, divoratrice di morti ... faccia furba da cane bastardo sempre voltata indietro». Tratti che riassumono un pregiudizio diffuso ovunque le iene si siano insediate: ovunque, tranne che a Harar, «metropoli» etiope d'altura dove non è raro vederle aggirarsi quiete per le strade, mentre gli abitanti offrono loro cibo per farne attrazioni turistiche. A lungo Marcus Baynes-Rock ha frequentato le iene di Harar, fino a stabilire con loro una progressiva, stupefacente intimità; e nel dar conto delle innovative acquisizioni delle sue ricerche sul campo getta nuova luce anche sull'ancestrale avversione che gli uomini manifestano nei loro confronti. Baynes-Rock risale infatti a quel lungo e remoto periodo dimenticato, in cui i nostri antenati furono per le iene prima oggetto di predazione e poi avversari nello scavenging: l'atto di mangiare i resti di un animale ucciso da altri – termine oggi eufemizzato e ridotto a descrivere la cosiddetta «ripulitura» delle carcasse. Una rimozione che cancella una parte immensa della storia evolutiva, quella che ha dato inizio alla trasformazione dell'uomo in predatore e sovrano della catena alimentare. Da questa illuminante e schiacciante premessa, Baynes-Rock sa trarre una memorabile lezione etologica e, rovesciando ogni prospettiva, riesce a renderci quasi familiare un animale ostile e alieno. Così, come scrive Elizabeth Marshall Thomas nella sua ammirata prefazione, leggendo queste pagine a ognuno di noi verrà da pensare: «Se conoscessimo tutti gli animali come lui conosce le iene, salveremmo il mondo».IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Considérée comme la quatrième ville sacrée de l'islam, après La Mecque, Médina et Jérusalem, Harar est située dans la partie orientale de l'Éthiopie. D'abord fermée au monde extérieur jusqu'à son intégration à l'Éthiopie en 1887, elle devient ensuite un comptoir marchand, ouvert sur le monde, mélangeant les cultures. Mais elle a su garder ses traditions religieuses qui font l'identité singulière de ses habitants, les Hararis. Immersion en plein ramadan dans l'unique ville sainte musulmane d'Afrique. De notre correspondante à Addis-Abeba,Dans les ruelles du centre historique d'Harar, résonne la prière Zikri. Les habitants se retrouvent au petit matin pour chanter pendant des heures. Les croyants dansent au son du tambour dans une ambiance de ferveur religieuse. Une tradition millénaire explique Kimiyat Abdujebar, une habitante d'Harar : « Cet événement s'appelle Badr. Nous célébrons le jour où le prophète Mahomet a gagné la bataille de Badr. »« Beaucoup de gens différents viennent des alentours pour participer à la prière Zikri. Nous attendons encore beaucoup de monde. La prière dure jusqu'à midi, que nous célébrons ici et autour du temple Abadir », précise Adil Selahadin, un autre habitant d'Harar.La plus sainte Les textes sacrés en langue harari ont été écrits sur des manuscrits conservés précieusement dans le musée de la ville. La calligraphie arabe à l'encre noire et rouge recouvre des pages jaunies, ornées de dessins, fourmillant parfois d'annotation. Coran et prières sont restaurés par Elias dans son atelier : « Ces chansons ont 500 ans. Quand le manuscrit est arrivé dans le musée, il était en plusieurs pièces séparées. Il a d'abord été nettoyé et digitalisé avant d'arriver dans cet atelier. Je l'ai recollé ». Elias ajoute ensuite une couverture en cuir, puis imprime dessus des sceaux ornementaux, à la façon harari : « Ici le plus vieux manuscrit a 1 000 ans, près de 1 400 ont été collectés auprès des habitants. »La plus touristiqueUn patrimoine religieux et populaire qui fait de Harar une destination touristique prisée. Pour en faire sa première source de revenus, la ville s'est lancée dans une vaste rénovation qui doit se terminer avant les festivités de la fin du ramadan indique le directeur des musées de Harar, Abdunasir Abdulahi  : « La première étape a été de nettoyer les rues des saletés et de refaire les routes. Puis de faire la peinture avec beaucoup de couleurs différentes pour attirer les enfants et la troisième étape et de reconstruire les murs qui ont été détruits, ce que l'on fait en ce moment. »Plus de 10 000 personnes sont attendues pour l'Aïd. Marqué par trois jours de cérémonies et de performances, ce festival a été inscrit au patrimoine immatériel culturel de l'humanité par l'Unesco en octobre dernier.À lire aussiEn Éthiopie, la crise économique met fin à l'âge d'or du khat

Well hey there, hello to ya and welcome to this episode. Today we will be taking a look at 2 Samuel, studying the word of God to find out what it has to say to us right here, right now, today, in the very place we find ourselves. There is no part of your life that God is careless about. He cares, and His care runs deep. And today, we're going to see heartbreak versus loyalty within the pages of our Bible. I'm so glad you're here! ROAR Virtual Marketing Conference Link  You're listening to The Burt (Not Ernie) Show, part of the Spark Network, now playing via the Edifi app. Today's episode is sponsored by the third annual ROAR  Virtual Marketing Conference (happening online October 12-14, 2023…if you are a writer, speaker, podcaster, in some type of ministry or are thinking about beginning a podcast or hosting an online summit or other event, in women's ministry perhaps, this event could be just the thing you've been looking for. I'll be attending and it is something I am very excited about.) For information or to register just click the link in the show notes, or go to roarmarketingconference.com  ROAR marketing conference dot com. Seriously, if you're looking for marketing info from a Christian perspective, you gotta check it out. Now, on with the show! This is episode number 162. Way, way back in the earliest episodes of this podcast, I remember mentioning that people's last words are often chosen carefully and are paid close attention to. When we know someone is sharing their last words, we listen much more closely and with greater intention than our normal state of listening. Which is kind of like listening…kind of? With a question mark more than a period, if we're honest. And sometimes we just don't know that the words someone is sharing are their final ones, and when we don't know, then we don't know to listen closely.    Chapter 23 of 2 Samuel contains David's last words.  When it came to this remarkable king, this man after God's own heart, do you think those around him and those within his kingdom and even those outside of his kingdom whom he had influenced and impacted, do you think they listened to what he had to say? How much weight do you imagine David's last words carried?    In a handful of verses from the pages of my Bible, the life of arguably one of the most well-known and admired figures from God's word comes to a close.    I'm reading from the NLT today.   2 Samuel, chapter 23 -  These are the last words of David: “David, the son of Jesse, speaks—     David, the man who was raised up so high, David, the man anointed by the God of Jacob,     David, the sweet psalmist of Israel.[a] 2  “The Spirit of the Lord speaks through me;     his words are upon my tongue. 3  The God of Israel spoke.     The Rock of Israel said to me: ‘The one who rules righteously,     who rules in the fear of God, 4  is like the light of morning at sunrise,     like a morning without clouds, like the gleaming of the sun     on new grass after rain.' 5  “Is it not my family God has chosen?     Yes, he has made an everlasting covenant with me. His agreement is arranged and guaranteed in every detail.     He will ensure my safety and success. 6  But the godless are like thorns to be thrown away,     for they tear the hand that touches them. 7  One must use iron tools to chop them down;     they will be totally consumed by fire.”   (David knew who he was, as indicated by what was just read. He knew how greatly the Lord had blessed him. He knew the Spirit of the Lord spoke through him. And he knew the difference between the godly and the godless. These really are lovely words to speak at the end of your days.) Continuing in chapter 23 -  David's Mightiest Warriors 8 These are the names of David's mightiest warriors. The first was Jashobeam the Hacmonite,[b] who was leader of the Three[c]—the three mightiest warriors among David's men. He once used his spear to kill 800 enemy warriors in a single battle.[d] 9 Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. Once Eleazar and David stood together against the Philistines when the entire Israelite army had fled. 10 He killed Philistines until his hand was too tired to lift his sword, and the Lord gave him a great victory that day. The rest of the army did not return until it was time to collect the plunder! 11 Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled, 12 but Shammah[e] held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory. 13 Once during the harvest, when David was at the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David's fighting men) went down to meet him there. 14 David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem. 15 David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.” 16 So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But he refused to drink it. Instead, he poured it out as an offering to the Lord. 17 “The Lord forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men[f] who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three. (Remarkable! The battles these three, David's top three warriors among his thirty mighty men, the mighty men of David, doing exploits that leave us astounded and wondering, “How can this be true?” And yet, true it is. Let God be true and every man a liar - His word is true. These things really did happen. What about you? What great exploits can you do for the kingdom of your God? Are you a prayer warrior? Then do it with all your heart, working as unto the Lord, expecting great results and powerful answers to those prayers. Never stop praying - never stop seeking the Lord's will to be done right here on earth just as it is in heaven. And one day, your faith will become sight and you'll find out how your prayers impacted people for all eternity. There is no doubt that a praying man or woman holds great sway in the Lord's throne room of grace, where we boldly approach His throne to obtain grace and mercy in our time of need. When He looks, does He find one who stands in the gap? Who intercedes for others? Are you that one? Don't stop praying. Never stop praying.) David's Thirty Mighty Men 18 Abishai son of Zeruiah, the brother of Joab, was the leader of the Thirty.[g] He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three. 19 Abishai was the most famous of the Thirty[h] and was their commander, though he was not one of the Three. 20 There was also Benaiah son of Jehoiada, a valiant warrior[i] from Kabzeel. He did many heroic deeds, which included killing two champions[j] of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. 21 Once, armed only with a club, he killed an imposing Egyptian warrior who was armed with a spear. Benaiah wrenched the spear from the Egyptian's hand and killed him with it. 22 Deeds like these made Benaiah as famous as the Three mightiest warriors. 23 He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard. 24 Other members of the Thirty included: Asahel, Joab's brother; Elhanan son of Dodo from Bethlehem; 25  Shammah from Harod; Elika from Harod; 26  Helez from Pelon[k]; Ira son of Ikkesh from Tekoa; 27  Abiezer from Anathoth; Sibbecai[l] from Hushah; 28  Zalmon from Ahoah; Maharai from Netophah; 29  Heled[m] son of Baanah from Netophah; Ithai[n] son of Ribai from Gibeah (in the land of Benjamin); 30  Benaiah from Pirathon; Hurai[o] from Nahale-gaash[p]; 31  Abi-albon from Arabah; Azmaveth from Bahurim; 32  Eliahba from Shaalbon; the sons of Jashen; Jonathan 33 son of Shagee[q] from Harar; Ahiam son of Sharar from Harar; 34  Eliphelet son of Ahasbai from Maacah; Eliam son of Ahithophel from Giloh; 35  Hezro from Carmel; Paarai from Arba; 36  Igal son of Nathan from Zobah; Bani from Gad; 37  Zelek from Ammon; Naharai from Beeroth, the armor bearer of Joab son of Zeruiah; 38  Ira from Jattir; Gareb from Jattir; 39  Uriah the Hittite. There were thirty-seven in all. (That was a list of names. Why is that important? Because you're important to the Lord. Important enough that your name is written in the Lamb's book of life, if you know Jesus as your Lord and Savior. Reading a list like this reminds us that  people matter so very much to our God. And that means everyone you encounter matters to God. He cares about them, He cares about what happens to them, He cares where they spend eternity. And while I butchered some of those for sure, there were some tough ones on that list, God never gets our name wrong. He knows who you are. He knows where you are. And He knows where you fall in history. You matter, your place matters, and you are not forgotten. Your name is on a list, and once it's written there it cannot be erased because the precious blood of Jesus bought you with a price. And if you don't know that your name is written in Jesus' Book of Life, you can know it immediately by praying by faith for Jesus to forgive your sins, by accepting His payment on the cross as the full payment for all your sins, and then give your life to Him fully and completely. If you declare with your mouth that Jesus is Lord and believe in your heart God raised Him from the dead, you will be saved - that's Romans 10:9 and it is God's honest truth. You can know immediately that your name is written in the book of life, and when the roll is called up yonder, you'll be there.)   Can I mention that this chapter ends with the mention of Uriah the Hittite. There's a story there, one of heroism on Uriah's part and great heartbreak as well. Godly people really do ungodly things sometimes, as was the case with the death of Uriah as ordered by King David. One of his mighty men, as listed here. When you have an in-the-spotlight kind of life, as David certainly did, there is added possibility of great heartbreaks. Is it fair? Well, I suppose life isn't fair, honestly. And so, if you are in some sort of a spotlight type of role, be sure to pray and ask the Lord to give you discernment, conviction, grace, compassion, empathy, wisdom and His protection in that role. That is a prayer you won't ever regret taking time to pray.  And you know, for those of us living a “small” life, not one in the spotlight, just kind of normal (which we may feel is boring, but normal or small does not have to equate to boring!) - a small life may just be good for you. A blessing from the Lord. Don't assume that a small life, a small ministry, a small role is a curse. I'm very serious when I say it may be the biggest blessing you never knew you had. In the spotlight, it gets warm. The spotlight is the hot light. And it can be so very hard. There is no shame in a small life lived well for God's glory, for a small ministry that serves others and honors the King of kings. Maybe social media says it's not big enough to be good enough. But that's not what God says, and His opinion really is the only opinion that matters since it's the only opinion that will stand at the end of all time. Uriah's life was cut far too short, and it serves as an example for us to daily rely on the Holy Spirit.

Selam Tesfaye was born in 1993 in Mekelle, Ethiopia. Her family then moved to Harar where she spent her childhood period. Due to unresolved domestic conflict between her family, her parents divorced and her mother died shortly. Selam has an older sister. She has an aunt that raised her while her father came out as alcoholic at her teenage years. In an interview with The New Humanitarian, Selam told that she had been molestered by her father when she was 13. One day he injected anesthetic drug in her glass containing water. Selam was inauspicious of her father act and drank it, which seduced to lead her bed. Her father stalked to her bedroom and raped her in semi-consciousness state. Afterward Selam decided to reveal the rape to her aunt though she afraid to confidentially tell her in spite of her taciturn venture. Distraught Selam, then returned the home back before she saw another rape with her sister; which later proclaimed herself as HIV positive. At that time she was confused and revealed to her aunt; who secluded her socially; living as an isolated person and decided to appear in television program about the incident, without her aunt consultant, also gaining media attention. Selam has long relationship with Amanuel Tesfaye; both engaged and married in 2018. They have one child. #ethiopia #habesha #ethiopianmusic

Hiii Cousins!!!This week we had the pleasure of chatting with Sultan Mohammed Hassan who came all the way from Harar for kuba week here in Toronto. We spoke about the current issues within our hometown and the goals for the future as well as how to unite the East African community. This episode is different from our usual lighthearted style but we hope you enjoy the listen!Follow us on Instagram:@cousinconnectionpod - https://bit.ly/3n1QPk9AMIR - https://bit.ly/3HDFXAISARA - https://bit.ly/3zv1J6ZFollow us on - Tiktok | https://bit.ly/32PtwmK- Apple Podcasts | https://apple.co/3yW9Rvp- Spotify | https://spoti.fi/3C8l1PJand every other streaming service, search 'Cousin Connection Podcast'------------------------------------------------------------------------------------------------------------------------------------- EPISODE 101 TIMESTAMPS:0:07 -- Intro1:12 -- Who is Sultan Mohammed?3:22 -- Challenges of moving back to Harar6:35 -- What issues motivated Sultan to stay and help Harar?10:18 -- Did Sultan face any resistance?14:22 -- How to unify Ethiopia, and what's Sultans part in this?24:17 -- Is this a response to the recent unrest in Harar?25:21 -- What's the next step after unification? And how does the title of Sultan, come into play?32:37 -- Tangent: What does Afocha mean?34:56 -- Is there a Harari Community…in Harar?37:47 -- How do we solve the dropping population of Hararis? and how do we keep the culture alive?48:29 -- Is the state of our culture worse in the West or in Ethiopia?51:40 -- Will the Sultan be a liaison between the Harari people and the government?53:52 -- What else exactly does the Sultan title entail?1:00:02: -- What future do you see for Hararis, and the people of the Harar region?1:10:30 -- OutroAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Sophy Roberts in conversation with author and journalist Jon Lee Anderson about his life of reportage, from Central America to Liberia to singing to reindeer in Alaska.    

Den 68:e frukosten Become a member at https://plus.acast.com/s/hakeliuspopova. Hosted on Acast. See acast.com/privacy for more information.

Welcome to the show.  It's is actually spring, Mike finally go his beds in, and Also Mike is going on a real vacation.  And we are sipping on some Harar from Black Lion Cafe.  This is some tasty unique coffee and there website has all the details we need for our Coffee Journal.  We both just got back from some travels and we are happy to be home for a bit.  Enjoy! CHECK OUT TODAYS COFFEE AT: Black Lion Cafe https://blacklioncafe.com/ CHECK OUT OUR DISCOUNT CODES: Doctor Coffee https://www.doctor-coffee.com/ Discount Code:   COFFEEREG $5 off your first order Wild Gift Coffee https://wildgiftcoffee.com/ Discount Code: COFFEEREG 10% off any order, single use GOLD LEAF JOURNALS  https://shopgoldleaf.com/products/coffee-journal Discount Code: COFFEEREGULAR  15% off anything in the shop CHECK OUT TRANQUILITY CAFE AT: https://www.thetranquilitycafe.com/ CHECK OUT THE LEGION PROJECT AT: https://thelegionproject.com/ CHECK US OUT ON: SHOPIFY: https://coffee-regular-podcast.myshopify.com/ SPOTIFY: https://open.spotify.com/show/4ZhSOy5oDAHOAm4ggUdL2V?si=5DBsXhK3R2ufSMgpgtFGng iTUNES: https://podcasts.apple.com/us/podcast/coffee-regular/id1460681914 PODBEAN AT: https://coffeeregularshow.podbean.com FACEBOOK AT: Coffee Regular Podcast INSTAGRAM AT: @coffeeregularpodcast  

Olá!!!!!!! Sexta-Feira, 10 de fevereiro de 2023 TEMA PRINCIPAL PNCD #41 | habilidade, força, coragem: a diferença entre vencer ou perder! ASSISTA/OUÇA AS MEDITAÇÕES DIARIAMENTE. ACESSE: https://linktr.ee/apalavraresponde INSPIRAÇÃO BÍBLICA “Depois dele vinha Samá, filho de Agé, de Harar. Certa ocasião, os filisteus se reuniram em Leí e atacaram os israelitas numa plantação de lentilhas. O exército israelita fugiu, mas Samá permaneceu em sua posição no meio do campo e derrotou os filisteus. Desse modo, o Senhor lhe deu grande vitória.” 2 Samuel, 23.11,12 O QUE SE COMEMORA HOJE? Dia do Atleta Profissional | Dia Mundial das Leguminosas ÁUDIO LEITURA BÍBLICA NÚMEROS - Capítulos 33-36 #opaonossodecadadia2023 #devocional #leiturabiblica #oracao #apalavraresponde #SinesioSantosEscritor #cultura #Conhecimento #ESPIRITUALIDADE --- Send in a voice message: https://podcasters.spotify.com/pod/show/a-palavra-responde9/message Support this podcast: https://podcasters.spotify.com/pod/show/a-palavra-responde9/support

2 Samuel 23 NLT read aloud by Simon MacFarlane. 1 These are the last words of David: “David, the son of Jesse, speaks— David, the man who was raised up so high, David, the man anointed by the God of Jacob, David, the sweet psalmist of Israel. 2 “The Spirit of the Lord speaks through me; his words are upon my tongue. 3 The God of Israel spoke. The Rock of Israel said to me: ‘The one who rules righteously, who rules in the fear of God, 4 is like the light of morning at sunrise, like a morning without clouds, like the gleaming of the sun on new grass after rain.' 5 “Is it not my family God has chosen? Yes, he has made an everlasting covenant with me. His agreement is arranged and guaranteed in every detail. He will ensure my safety and success. 6 But the godless are like thorns to be thrown away, for they tear the hand that touches them. 7 One must use iron tools to chop them down; they will be totally consumed by fire.” 8 These are the names of David's mightiest warriors. The first was Jashobeam the Hacmonite, who was leader of the Three—the three mightiest warriors among David's men. He once used his spear to kill 800 enemy warriors in a single battle. 9 Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. Once Eleazar and David stood together against the Philistines when the entire Israelite army had fled. 10 He killed Philistines until his hand was too tired to lift his sword, and the Lord gave him a great victory that day. The rest of the army did not return until it was time to collect the plunder! 11 Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled, 12 but Shammah held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory. 13 Once during the harvest, when David was at the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David's fighting men) went down to meet him there. 14 David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem. 15 David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.” 16 So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But he refused to drink it. Instead, he poured it out as an offering to the Lord. 17 “The Lord forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three. 18 Abishai son of Zeruiah, the brother of Joab, was the leader of the Thirty. He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three. 19 Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three. 20 There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. [...]

Burton sets out for an expedition of the unexplored city of Harar in modern day Ethiopia, he documents extreme female circumcision, fights in the Crimean War and had a decisive scuffle with the Somali's and his stalker back in London. The quest for the source of the Nile has begun!

“Depois dele, Samá, filho de Agé, de Harar. Os filisteus reuniram-se em Leí, onde havia uma plantação de lentilha. O exército de Israel fugiu dos filisteus, mas Samá tomou posição no meio da plantação, defendeu-a e derrotou os filisteus. E o Senhor concedeu-lhe uma grande vitória.” 2 Samuel 23.11-12

Sabrina's Cafe & Deli, in the East African enclave of St. Paul's University and Snelling neighborhood is the kind of place where someone is always coming and going. A trio of radio producers with recorders rolling interview does not stop the real business at hand, serving customers who come and go at brisk intervals mostly in search of something fast — and delicious.  Nicole Neri for MPR News Karima Omer, owner of Sabrina's Cafe & Deli in St. Paul, makes coffee for a customer. And Karima Omer, who named the restaurant for her daughter Sabrina, has the goods. The tiny storefront is modest and unassuming. A few sweets are on display in the bakery case, and the sound of the espresso machine fills the air. But more importantly, the sizzle of Karima's flat top grill is almost constant. The specialty of the house is Karima's fresh chapati wraps.  While chapati is an everyday food in East Africa, Omer's scratch chapati more closely resembles the special occasion bread that people get in she learned to make in her hometown of Harar, Ethiopia about 150 miles east of the capital Addis Ababa. Like a good pie or slice of pizza, Omer's creation is all about the foundation. The warm chapati bread has a pleasant, dense chew, with a freshly baked fragrance. This is no ordinary bread, and no ordinary sandwich. It's all in the details.  “Most restaurants don't make it fresh,” said Omer. “If I tried to buy it from outside, people would know.”  Nicole Neri for MPR News Karima Omer, owner of Sabrina's Cafe & Deli in St. Paul, cooks beef with spices and onions for a chapati and beef wrap. Standing at the grill, dressed in an apron over a dark abaya, she watched a small mountain of steak and onions sizzle as it absorbed her own mix of East African spices. When it was just about done she laid an uncooked chapati, about the size and thickness of a piece of copy paper beside it on the grill. The dough quickly rose and browned. Omar said she stumbled on her signature dish creation by accident one day as she made lunch for herself. Short on time, she wrapped her steak mixture in a chapati warm off the grill.  “A customer walked in and said to me, ‘What are you eating? What is that?'” She told the guy it didn't have a name. She laughed as she told the story, and about how she just came up with something. “‘It's a chapati wrap!' And he said,  ‘Can you do it for me?'  So now it's popular and everybody knows now” she said. Nicole Neri for MPR News Karima Omer, owner of Sabrina's Cafe & Deli in St. Paul, cooks house-made chapati a for chapati and beef wrap. Karima arrived in Minnesota in the year 2000, escaping the border warfare between Ethiopia and Eritrea. She said that in her country there was always war for as long as she could remember. Her family was unable to safely stay in one place when she was a child.  “We were kids and the way I grew up we would go to Somalia, Djibouti, Kenya — so I can now say that America is now my home, more than my country,” she said.  But there are some things about home that she misses, and that includes mealtime.  “All of the family eats together from one dish. It's very good, our country has everything, except peace,” she said  Nicole Neri for MPR News Karima Omer, owner of Sabrina's Cafe & Deli in St. Paul, finishes a Chapati and beef wrap. My friend Jamal Hashi, local Somali chef and culinary instructor, introduced me to Karima. He also told me about East Africa, and the chapati's popularity in the region. He said it reflects East African history, going back before when European colonists created new borders. “Chapati is a very popular bread option,” says Jamal. “You will find it in Kenya, Somalia, Ethiopia, but all those regions before colonialism were just one, right? So people just roamed freely and you know, influenced one another. So now you can find chapati bread in Zanzibar, in Yemen, you can find it all the way to India and Pakistan, right?” he said. Nicole Neri for MPR News Chef Jamal Hashi sits next to Karima Omer, owner of Sabrina's Cafe & Deli in St. Paul. “What makes Sabrina's chapati special is she makes it the traditional way that her mom taught her,” he said. “And it's fresh to order. And I don't think there's other places that are doing it the same traditional way, because it's a lot harder. There's about five or six different steps that go into it.”  And her bread is so good, Hashi continued, that customers from all over converge on Sabrina's in St. Paul to enjoy it, “She gets Somali customers, she gets Ethiopians. She gets everybody. Because she gets Somali customers, she gets everybody. And I don't think there's other establishments that get that. Yeah, I don't know any other restaurant that gets mixed crowds like this on a consistent basis" he said. Nicole Neri for MPR News Chapati and beef wrap at Sabrina's Cafe & Deli in St. Paul. Karima Omer thinks the appeal is because she won't serve anything to anyone that she wouldn't herself love to eat. “Back home we mostly get chapati like this on a special day like Eid [the end of the month-long dawn-to-sunset fasting of Ramadan]. You know why? Because it's hard to make,” she said.  But Karima chose to make her famous chapati into a sandwich for a very American reason: being on the go during mealtime.  “I made a sandwich so you can go to work and you can drive in your car and eat,” she said.   It's East African, it's American. Karima's cooking really belongs to everybody.  “There's no borders at a restaurant,” said Hashi.   Related North Star Journey stories Love in a cornhusk: Tamales ritual makes family out of friends Hmong snack connects present with the past

Sara Aduse lebte vorübergehend bei ihrer Großmutter in Harar, Äthiopien, als diese der damals Siebenjährigen, viele Geschenke und ein großes Fest versprach. Es war ihr Beschneidungsfest. "Die Kämpferin" heißt das Buch, in dem sie ihr Trauma aufarbeitete. Moderation: Sybille Giel

Hey Cousins!!! In this week's episode, we were joined by one of the co-authors of Threads of Memory - Harari Cultural Ceremonies Volume 1: Wedding Traditions...Hasen Abbas! We had such a great conversation about the new project, the inspiration behind writing this book, his experience visiting Harar and the rest of Ethiopia and he also shared some sneak peaks of the book as well! We are so excited for you guys to listen to this episode and hear your thoughts! To purchase the book, visit the Threads of Memory website: https://tomproject.ca/Follow Threads of Memory on Instagram: @t.o.m_projectFollow Hasen on Instagram: @trks_abbasThank you so much for stopping by and listening! If you like what you hear, follow our page for more episodes uploaded every THURSDAY!Don't forget to subscribe to our Youtube channel for more videos:https://www.youtube.com/c/CousinConnectionPodcastFollow us on IG:https://www.instagram.com/cousinconnectionpod/Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Grâce aux trucs mnémotechniques d'Antoine Vézina et Frédéric Barbusci, apprenez les capitales du Vietnam, du Zimbabwé, de la Finlande, des îles Salomon et du Pakistan !

Part 3 of our series on Burton takes us to East Africa with the Somaliland Expedition. Burton will make an attempt to reach the inland city of Harar - where no European had ever gone to - and returned. Interested in advertising on the Explorers Podcast? Email us at sales@advertisecast.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Voglio ricordare un ingegnere di 81 anni Giancarlo Scafidi, venuto a mancare nei primi giorni di febbraio Era nato ad Harar in Etiopia il 10 gennaio 1941, durante la seconda guerra mondiale, si era laureato in ingegneria elettronica, ma aveva dedicato la sua vita all'apostolato cattolico. Per me ha ancora il volto di un giovane che conobbi nel febbraio del 1968, quando iniziò la rivolta studentesca all'Università di Roma.

Harará vida para além da Vênus Prateada?? Faustão, Dr. Renato, Antônio Fagundes, Tiago Leifert, Vera Fischer... com uma lista interminável de medalhões deixando a emissora e causando um zum zum zum DANADO no mercado áudio visual (e quiçá na cultura brasileira!), chegou a hora de nos debruçarmos sobre o tema. Observamos exemplos de fracasso, sucesso ou pura bizarrice do passado, e tentamos especular qual pode ser o futuro de grandes astros que saíram ou foram chutados de suas posições de conforto. Nesse episódio: o bico de teta escuro de Suzana; pessoas que sumiram na Record; o esquema rede globo de forjar estrelas; qual a melhor forma de disfarçar a própria derrota perante os olhos de todos? Te damos uma dica joia!; Dedé Santana - o maior investidor do Brasil -, atrapalhando o inimigo; o NFT de Vera Fischer; a volta triunfal de Marcos Mion; os memes não são mais orgânicos; e a importância de se rastrear o paradeiro das cocotas de antigamente. Host: Scheid, o CEO Bancada: Farinhaki, Punk Willians, Tio Fabs, GG, Fael e Guilherme Maciel.

In this episode, your hosts Jaal Maroo and Jaal Aangoo have the pleasure of being joined by the talented filmmaker Jessica Beshir, director of the exceptional documentary film, Faya Dayi. This is the first film predominantly in Afaan Oromo to showcase at the Sundance Film Festival, it has received numerous awards, and it is currently touring film festivals globally. Jessica explains the genesis of the film, and we discuss the intriguing themes that emerge from an authentic portrayal of the diverse community in and around the city of Harar. Listen and let us know what you think at (+1) 430-755-0727 (voicemail or text), or reach us on our Instagram or Twitter @TeamFreeOromia. Intro/outro song credit: "Rosamo" by Yasiin Bouba, OGE_R, and Adill Jamaal.

This week on the Film at Lincoln Center podcast, we're featuring a Q&A from the 50th New Directors/New Films with Jessica Beshir on her hypnotic documentary feature, Faya Dayi. In Faya Dayi, Beshir returns to her hometown of Harar and explores the coexistence of everyday life and its mythical undercurrents in the city, its rural Oromo community of farmers, and the harvesting of the country's most sought-after export (the euphoria-inducing khat plant). Faya Dayi is neither a straightforward work of nostalgia nor an issue-oriented doc about a particular drug culture. Rather, she has constructed something dreamlike: a film that uses light, texture, and sound to illuminate the spiritual lives of people whose experiences often become fodder for ripped-from-the-headlines tales of migration. Faya Dayi is now playing daily in our theaters. For tickets and showtimes, go to filmlinc.org/faya.

Week Three – July 18, 2021 MY STORY: I Decided to Stay Bible: Ruth 1:15 – 17, Ruth 2:11 – 12, 2 Samuel 23:11 – 12, Galatians 6:9   Hebrews 12:2a (ASV) 2looking unto Jesus the author and perfecter of our faith,   I Decided to: Start – Stop – Stay – Go    “You can make the decision to STAY when it would be easier to GO.”   Ruth 1:15 – 17 (NLT) 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.” 16 But Ruth replied, “Don't ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!”   Ruth 2:11 – 12 (NLT) 11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”   What does God want you to want?   2 Samuel 23:11 – 12 (NLT) 11 Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled, 12 but Shammah held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory.   Where does God want you to STAY?   Why should we stay where we are currently placed? Matthew 7:7 (NLT) 7 “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you.”   How will staying change things? Psalm 28:7 (NLT) 7 The Lord is my strength and shield. I trust him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving.   Galatians 6:9 (NLT) 9 So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.  

Claudia talks to Marcus Baynes-Rock about his work with urban hyenas in Harar, Ethiopia. They discuss how these animals navigate the urban and then delve into the concept of ‘multispecies commons'. In many ways, they workshop the concept in the episode trying to unpack how it is useful as both a theoretical and methodological tool.  Date recorded: 5 April 2021 Marcus Baynes-Rock is an anthropologist who studies the interfaces between humans and animals. His book Among the Bone Eaters tracks his experiences following urban hyenas in the town of Harar, in Ethiopia. More recently he has written about the new wave of animal domestication and what is can teach us about the destruction of the world's ecological systems. Connect with Marcus via his blog (https://amonganimals.wordpress.com/) or on Twitter (@MBaynesRock).  Claudia (Towne) Hirtenfelder is the founder and host of The Animal Turn. She is a PhD Candidate in Geography and Planning at Queen's University and is currently undertaking her own research project looking at the geographical and historical relationships between animals (specifically cows) and cities. Contact Claudia via email (info@theanimalturnpodcast.com) or follow her on Twitter (@ClaudiaFTowne). Featured:  Life and death in the multispecies commons; Among the Bone Eaters: Encounters with Hyenas in Harar; and Crocodile Undone: The Domestication of Australia's Fauna by Marcus Baynes-Rock; The Tender Carnivore and the Sacred Game by Paul Shepard.  The Animal Turn is part of the  iROAR, an Animals Podcasting Network and can also be found on A.P.P.L.E, Twitter, and Instagram Tags: Animals, Hyena, Harar, Ethiopia, Territory, Multispecies Commons, Animal Studies Methodology, Urban Political Economy,  Marcus Baynes-Rock, Season 3, The Animal Turn  Thank you to Animals in Philosophy, Politics, Law and Ethics (A.P.P.L.E) for sponsoring this podcast, Gordon Clarke (Instagram: @_con_sol_) for the bed music, and Jeremy John (Website) for the logo. 

Vi tar vid där vi slutade som om ingenting har hänt. E-types grävlingsmöte var inte "fördärves", Vera berättar om ett romantiskt rådjursmöte där själar berördes. Vi snackar fågelungar, papegojor och en brittisk eller australiensisk skata. Jag är skräck-dålig på geografi. Jag vill bara bli omtyckt av Veras pappa, och har slutat bry mig om djur, oväntat nog. Jag avslöjar mina freaky fauna-planer och uttalar ordet emblem på ett sätt som jag tror är felaktigt. Just det, hararna får sig en känga också! Gäst: Vera Nyström Klipp och musik: Joel Mansour instagram: freakyfaunapodden

Lorsqu'on déambule dans les rues d'Harar, il est fréquent d'entendre se superposer, presque en concurrence de décibels, les prêches de l'Eglise orthodoxe et les appels à la prière lancés des musulmans. Si les orthodoxes sont majoritaires dans le pays, avec 43% de pratiquants, l'islam compte à peu près 33% de fidèles sur les 90 millions d'Ethiopiens. Les catholiques, eux, sont extrêmement minoritaires, avec une proportion de 0.7% de la population.   Place d'Harar ©RCF - Thierry Lyonnet   Une petite communauté catholique, mais qui joue un rôle important, notamment dans le domaine de l'aide sociale. Avec 80 centres de santé, 400 écoles... "l'Eglise catholique en Ethiopie est une Eglise très forte, avec beaucoup d'activités sociales", explique Mgr Berhaneyesus Souraphiel. L'archevêque d'Addis-Abeba cite notamment les Missionnaires de la Charité qui, à travers leurs 18 centres répartis dans tout le pays, oeuvrent "au plus près des pauvres et des personnes marginalisées".   Scène de rue à Harar ©RCF - Thierry Lyonnet   Pour se rendre à Harar, Thierry Lyonnet traverse l'immense diocèse d'Harar, un territoire aride, touché par la sécheresse. En chemin, il s'arrête à Dire Dawa, une ville de 60.000 habitants, où les capucins de l'école Abuna Andreas accueillent des élèves de toutes confessions. Son directeur explique: "Nous avons 650 élèves, la plupart sont musulmans, les parents mettent leurs enfants dans cette école car ils apprécient cette atmosphère de paix." Un établissement qui perpétue l'oeuvre de Mgr André Jarosseau (1858-1941), missionnaire franciscain qui vécut dans cette région d'Ethiopie entre 1882 et 1936.   Une des 99 mosquées d'Harar ©RCF - Thierry Lyonnet   Située au sud de Djibouti, à quelque 130 kilomètres de la frontière avec la Somalie, Harar est considérée comme la quatrième ville sainte de l'islam. Hantée par les fantômes d'Henry de Monfreid et d'Arthur Rimbaud (dont on peut visiter la "fausse" maison!), la cité fortifiée compte 99 mosquées. En son centre, la petite cathédrale catholique fondée en 1881. Elle rassemble chaque soir les enfants pour prier et chanter. Non loin de là, la léproserie d'Harar, maison fondée en 1901 par les capucins, accueille toujours aujourd'hui des malades, tout type de malade. "Il y a tellement de pauvres et tellement de lépreux!", se désole une religieuse franciscaine italienne.   Rue d'Harar ©RCF - Thierry Lyonnet     A Harar, se croisent les Oromos, les Somalis, les Afars... les différentes ethnies de la région. La ville a une réputation de cité de la paix, où chrétiens orthodoxes et musulmans vivent dans le respect les uns des autres. Mais certaines branches de l’islam pourraient troubler cet ordre. Selon le cardinal Berhaneyesus, président de la Conférence épiscopale d’Ethiopie: "Nous voyons actuellement l’émergence des fondamentalistes musulmans, qui disent que ce n’est pas bon que les chrétiens et les musulmans vivent ainsi ensemble."       Reportage réalisé en mai 2016 avec le soutien de l'AED (Aide à l'Eglise en détresse)  

A l'est de l'Éthiopie, Harar compte 99 mosquées et une majorité de chrétiens orthodoxes. Les catholiques, peu nombreux, viennent en aide aux plus pauvres. Reportage de Thierry Lyonnet.

IHMS presents health experts on COVID 19. They advice on how to prevent Covid 19 spread by practicing social distancing and limiting travel. It is time to pay attention to these advice as the virous is spreading in Harar.

This week we spoke with Trevor Cole, who’s photography captures inimitable moments today to reflect upon tomorrow. Trevor’s photography focuses predominantly on culture and landscapes; images which reflect a spatial and temporal journey through life and which try to convey a need to live in a more sustainable world. He seeks the moments and the light in whatever context he finds himself and endeavors to use his photographic acumen to turn the ordinary into the extraordinary.   Trevor also leads small photo tours in Donegal and Ireland but also to other destinations. He lived in Ethiopia from 2006-2010 and since then has returned to take photographers to the Western and Eastern Omo, Harar, the Danakil desert and the highlands of Ethiopia. Additionally Trevor takes photo tours to Iceland, Namibia, Chad, South Sudan, Eritrea and India as well as travelling to discover and capture new locations. Learn More About Our Guest: http://www.alternativevisions.co.uk/ (www.alternativevisions.co.uk) https://www.facebook.com/AlternativeVisionsPhotography (https://www.facebook.com/AlternativeVisionsPhotography) http://www.coleimages.com/ (www.coleimages.com)  http://500px.com/trevcole (http://500px.com/trevcole)  http://trevcole.1x.com/ (http://trevcole.1x.com)  https://www.instagram.com/trevcole/ (https://www.instagram.com/trevcole/) The Travelers Blueprint is more than just a podcast with consulting services that allow you to Become Your Own Travel Agent! Take a moment to rate us! Screenshot your review, email us the screenshot with your name and address and we will send you a FREE travel sticker! TheTravelersBlueprint@gmail.com FREE Travel Cheat Sheet! Just sign up for all the latest TTB news and guest information at http://www.thetravelersblueprint@gmail.com (www.thetravelersblueprint.com) For Travel Consulting Services w/ Bob: https://thetravelersblueprint.com/travel-consulting (https://thetravelersblueprint.com/travel-consulting) Our Private Community on Facebook is a great way to have your travel questions be heard and speak directly to us. Join here: https://www.facebook.com/groups/260677938112800 (The Travelers Blueprint Community) For less than a cup of coffee you can be a major supporter of our time and efforts in producing this podcast. Please consider becoming a Patron by signing up here: https://www.patreon.com/join/thetravelersblueprint (https://www.patreon.com/join/thetravelersblueprint) Follow Us on Social Media: https://www.instagram.com/the_travelers_blueprint/ (Instagram) - https://www.facebook.com/TheTravelersBlueprint18/ (Facebook) - https://twitter.com/ttblueprint?lang=en (Twitter) - https://www.youtube.com/channel/UCyB8gPEriEPYP92Q1DHHkbg (YouTube) This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy Chartable - https://chartable.com/privacy Support this podcast

Comenzamos el Domingo 11 de abril viajando a la sugestiva África, de nuevo nuestro anfitrión es Alberto Campa, gran viajero empedernido. Nos lleva en segunda sesión a Etiopía, donde conoceremos Harar, las cataratas del Nilo Azul, Gondar o la increíble Lalibela. Laureano García es nuestro sabio favorito para movernos por el camino de Santiago, ahora el del Norte. Iremos desde Unquera hasta prácticamente las puertas de Llanes. Tras el camino siempre llega la salida fuera de nuestros límites regionales a las comunidades limítrofes, y en esta ocasión la historiadora del arte y guía oficial en Cantabria Mariluz Quintana nos mueve por la bella Laredo. En Grandes Viajeros de la Historia, contaremos con el gran escritor jienense Emilio Lara que nos hará una preciosa semblanza del gran periodista y viajero Ryszard Kapuściński. El arquitecto maliayo Juan Pedrayes nos trae y nos cuenta un proyecto sin duda muy original, el de convertir la iglesia de la Universidad Laboral de Gijón en una especie de panteón de figuras ilustres asturianas. Y cerramos con la guía oficial Mónica Balmori, paseando por Llanes y su pasado ballenero. La huella de la actividad pesquera y la tradición ballenera en la población llanisca es más que profunda. Programón en Rpa este domingo.

Comenzamos el Domingo 11 de abril viajando a la sugestiva África, de nuevo nuestro anfitrión es Alberto Campa, gran viajero empedernido. Nos lleva en segunda sesión a Etiopía, donde conoceremos Harar, las cataratas del Nilo Azul, Gondar o la increíble Lalibela. Laureano García es nuestro sabio favorito para movernos por el camino de Santiago, ahora el del Norte. Iremos desde Unquera hasta prácticamente las puertas de Llanes. Tras el camino siempre llega la salida fuera de nuestros límites regionales a las comunidades limítrofes, y en esta ocasión la historiadora del arte y guía oficial en Cantabria Mariluz Quintana nos mueve por la bella Laredo. En Grandes Viajeros de la Historia, contaremos con el gran escritor jienense Emilio Lara que nos hará una preciosa semblanza del gran periodista y viajero Ryszard Kapuściński. El arquitecto maliayo Juan Pedrayes nos trae y nos cuenta un proyecto sin duda muy original, el de convertir la iglesia de la Universidad Laboral de Gijón en una especie de panteón de figuras ilustres asturianas. Y cerramos con la guía oficial Mónica Balmori, paseando por Llanes y su pasado ballenero. La huella de la actividad pesquera y la tradición ballenera en la población llanisca es más que profunda. Programón en Rpa este domingo.

Comenzamos el Domingo 11 de abril viajando a la sugestiva África, de nuevo nuestro anfitrión es Alberto Campa, gran viajero empedernido. Nos lleva en segunda sesión a Etiopía, donde conoceremos Harar, las cataratas del Nilo Azul, Gondar o la increíble Lalibela. Laureano García es nuestro sabio favorito para movernos por el camino de Santiago, ahora el del Norte. Iremos desde Unquera hasta prácticamente las puertas de Llanes. Tras el camino siempre llega la salida fuera de nuestros límites regionales a las comunidades limítrofes, y en esta ocasión la historiadora del arte y guía oficial en Cantabria Mariluz Quintana nos mueve por la bella Laredo. En Grandes Viajeros de la Historia, contaremos con el gran escritor jienense Emilio Lara que nos hará una preciosa semblanza del gran periodista y viajero Ryszard Kapuściński. El arquitecto maliayo Juan Pedrayes nos trae y nos cuenta un proyecto sin duda muy original, el de convertir la iglesia de la Universidad Laboral de Gijón en una especie de panteón de figuras ilustres asturianas. Y cerramos con la guía oficial Mónica Balmori, paseando por Llanes y su pasado ballenero. La huella de la actividad pesquera y la tradición ballenera en la población llanisca es más que profunda. Programón en Rpa este domingo.

Comenzamos el Domingo 11 de abril viajando a la sugestiva África, de nuevo nuestro anfitrión es Alberto Campa, gran viajero empedernido. Nos lleva en segunda sesión a Etiopía, donde conoceremos Harar, las cataratas del Nilo Azul, Gondar o la increíble Lalibela. Laureano García es nuestro sabio favorito para movernos por el camino de Santiago, ahora el del Norte. Iremos desde Unquera hasta prácticamente las puertas de Llanes. Tras el camino siempre llega la salida fuera de nuestros límites regionales a las comunidades limítrofes, y en esta ocasión la historiadora del arte y guía oficial en Cantabria Mariluz Quintana nos mueve por la bella Laredo. En Grandes Viajeros de la Historia, contaremos con el gran escritor jienense Emilio Lara que nos hará una preciosa semblanza del gran periodista y viajero Ryszard Kapuściński. El arquitecto maliayo Juan Pedrayes nos trae y nos cuenta un proyecto sin duda muy original, el de convertir la iglesia de la Universidad Laboral de Gijón en una especie de panteón de figuras ilustres asturianas. Y cerramos con la guía oficial Mónica Balmori, paseando por Llanes y su pasado ballenero. La huella de la actividad pesquera y la tradición ballenera en la población llanisca es más que profunda. Programón en Rpa este domingo.

In this episode Aylin  Gökmen, filmmaker and contributor / co-curator of Docs in Orbit invites Jessica Beshir for a conversation about her film FAYA DAYI which premiered at Sundance and will be having its international premiere at Visions du Reél this month.The film is an immersion into Harar, Beshir's hometown in Ethiopia, where many people’s lives revolve around the harvest, the trade, and the consumption of khat -  a leaf that is chewed as a stimulant and also as a part of spiritual rituals. Khat is a narrative and visual thread that weaves together the individual stories of the community that Jessica spent 10 years filming. These stories are full of light and darkness, just like the stunning black-and-white cinematography which, together with a hypnotic soundscape, make this film a beautiful piece of atmospheric cinema.Aylin caught up with Jessica to discuss her approach, her inspirations, and how she makes the intangible felt through cinema.  We also discuss her previous short film, HAIRAT, which was filmed in parallel with FAYA DAYI and is available to stream on Vimeo and Criterion Collection. Links to screenings FAYA DAYI by Jessica Beshir (2021) North America: https://truefalse.org/program/films/#faya-dayihttps://www.siff.net/festival/faya-dayihttps://www.filmlinc.org/daily/celebrating-50th-years-of-new-directors-new-films-2021-lineup-announced/https://boxoffice.hotdocs.ca/websales/pages/info.aspx?evtinfo=141667~367cbc04-eb03-453a-90f8-88ca48c4cf79&epguid=da382742-ea7c-44b6-ab36-80af94cedc7f&Europe: https://www.visionsdureel.ch/film/2021/faya-dayi/HAIRAT by Jessica Beshir (2017) Vimeo (Worldwide)Criterion Channel (North America)  

In this episode Claudia speaks to Marie Carmen Shingne about the concept ‘Right to the City' and how it could be applied to animals. They open up this season, focusing on animals and the urban, by asking whether animals have any claims to the city.  Date recorded: 1 March 2021 Marie Carmen Shingne is a doctoral candidate in the Sociology Department at Michigan State University with specializations in animal studies and global urban studies. Her dissertation research is focused on the experiences of the slum residents and street dogs in the Indian city of Pune and what these experiences tell us about power in and access to urban spaces and resources. Using multispecies ethnographic methods, her research asks: how is the urban space currently shared and negotiated by different urban human and nonhuman residents, in what ways are the human and nonhuman residents impacted by these negotiations, and what does an inclusive and equitable city look like according to various stakeholders? Marie Carmen can be reached via email at abneyma1@msu.edu  Claudia (Towne) Hirtenfelder is the founder and host of The Animal Turn. She is a PhD Candidate in Geography and Planning at Queen's University and is currently undertaking her own research project looking at the geographical and historical relationships between animals (specifically cows) and cities. Contact Claudia via email (info@theanimalturnpodcast.com) or follow her on Twitter (@ClaudiaFTowne). Featured: The more-than-human right to the city: A multispecies reevaluation by Marie Carmen Shingne;  Among the Bone Eaters: Encounters with Hyenas in Harar by Marcus Baynes-Rock; Zoopolis: A Political Theory of Animal Rights by Sue Donaldson and Will Kymlicka; Street dogs at the intersection of colonialism and informality: ‘Subaltern animism' as a posthuman critique of Indian cities by Yamini Narayanan; and The biopolitics of animal being and welfare: dog control and care in the UK and India by Krithika Srinivasan, S3 Animal Highlight on YoutubeThank you to Animals in Philosophy, Politics, Law and Ethics (A.P.P.L.E) for sponsoring this podcast, Gordon Clarke (Instagram: @_con_sol_) for the bed music, and Jeremy John (Website) for the logo.  The Animal Turn is part of the  iROAR, an Animals Podcasting Network and can also be found on A.P.P.L.E, Twitter, and Instagram. Don't forget to check out our awesome website.

Arthur Rimbaud (1854-1891) - Il poeta veggente, il giovane creatore di versi rivoluzionari e maledetti, per tutta la vita vuole essere solo un viaggiatore, fare fortuna, assaggiare l'esotismo dell'Oriente. Una vita breve e turbolenta e una fama eterna nemmeno lontanamente desiderata e assaporata.

“Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News.” Philippians 1:27 (NLT)   “These are the names of David’s mightiest warriors. The first was Jashobeam the Hacmonite, who was leader of the Three—the three mightiest warriors among David’s men. He once used his spear to kill 800 enemy warriors in a single battle. Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. Once Eleazar and David stood together against the Philistines when the entire Israelite army had fled. He killed Philistines until his hand was too tired to lift his sword, and the Lord gave him a great victory that day. The rest of the army did not return until it was time to collect the plunder! Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled, but Shammah held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory.” 2 Samuel 23:8-12 (NLT)   “Once during the harvest, when David was at the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David’s fighting men) went down to meet him there. David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem. David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.” So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But he refused to drink it. Instead, he poured it out as an offering to the Lord. “The Lord forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three.” 2 Samuel 23:13-17 (NLT)   To fight together…   Fight as a unit.   “Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News.” Philippians 1:27 (NLT)   Fight with the Right Equipment.   “Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.” Ephesians 6:13-17 (NLT)   Fight to the End.   “As for me, my life has already been poured out as an offering to God. The time of my death is near. I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.” 2 Timothy 4:6-8 (NLT)

Sh Ahmed Gran From Harar: Ml Yusuf Bemath by Radio Islam

Battles & Wars In Harar: Ml Yusuf Bemath by Radio Islam

The Present Day City of Harar : Ml Yusuf Bemath by Radio Islam

Week Two: Warrior (June 28th) Title: Stand Firm Bible: 1 Corinthians 16:13–14, One Point (Big Idea): “Taking a stand in the battle requires faith, friends, and fortitude.”   1 Corinthians 16:13–14 (ESV) 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.     1 Corinthians 16:13–14 (NLT) 13 Be on guard. Stand firm in the faith. Be courageous. Be strong. 14 And do everything with love.  “Taking a stand in the battle requires faith, friends, and fortitude.”  Ephesians 6:13 – 18 (NLT) 13 Therefore, put on every piece of God's armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. 14 Stand your ground, putting on the belt of truth and the body armor of God's righteousness. 15 For shoes, put on the peace that comes from the Good News so that you will be fully prepared. 16 In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. 17 Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. 18 Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.   Warriors Stand in Biblical Truth Ephesians 6:14 - 15 (NLT) 14 Stand your ground, putting on the belt of truth and the body armor of God's righteousness. 15 For shoes, put on the peace that comes from the Good News so that you will be fully prepared.   Warriors Stand Together in Faith Ephesians 6:16 (NLT) 16 In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil.  Philippians 1:27 (NLT) 27 Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News.   Warriors Take a Stand when its TIME! Ephesians 6:18 (NLT)18 Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.    2 Samuel 23:11 – 12 (NLT) 11 Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled, 12 but Shammah held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory.   “I feel sorry for the man who has never known the bracing thrill of taking a stand and sticking to it fearlessly. Moral courage has rewards that timidity can never imagine. Like a shot of adrenaline, it floods the spirit with vitality” by Billy Graham   13 Therefore, put on every piece of God's armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm.   Joel 3:9–11 (NLT) 9 Say to the nations far and wide: “Get ready for war! Call out your best warriors. Let all your fighting men advance for the attack. 10 Hammer your plowshares into swords and your pruning hooks into spears. Train even your weaklings to be warriors. 11 Come quickly, all you nations everywhere. Gather together in the valley.” And now, O Lord, call out your warriors!

En este noveno y penúltimo capítulo de la serie de programas titulada “A la escucha del virus” retornamos a nuestras casas, a nuestras habitaciones (esos espacios —físicos y mentales— intermedios entre las ciudades y los cuerpos), para tantear radiofónicamente cómo se han transformado tras la pandemia. Intentamos repensar aquí qué son, qué representan, qué significan nuestras casas después de esta etapa en cada una de nuestras vidas, en la cual el confinamiento ha redimensionado, en muchos sentidos, nociones tales como “hogar”, “domicilio”, “morada”, “residencia”, “estancia”, “apartamento”, “habitación” o, simplemente, “vivienda”. Para ello nos ayudan una serie de piezas que extraemos de una compilación, titulada “Viaje alrededor de mi cuarto”, surgida como resultado de una convocatoria abierta que fue lanzada en el inicio de esta crisis por el colectivo almeriense Morada Sónica, en complicidad con Wet Dreams Records. Las ideas de “confinamiento, reclusión, clausura, hibernación, desconexión, aislamiento, deportación, destierro y retiro”, entre otros, sirvieron como estímulo para los creadores cuyas obras presentamos en nuestro programa. Se trata de una selección del amplio conjunto de piezas cosechado mediante esta convocatoria (una antología que puede escucharse gratuitamente en Internet). Los artistas y las composiciones que presentamos en nuestra exploración de la domesticidad propia de un tiempo posterior a la pandemia son Dal Verme (“Mon exil dans une chambre privée”), M. Nomized (“Confined Kitchen”), Germán Navarro (“Inside a Home”), José Guillén (“Contrahuella”), Antonio Murga (“Todo va a estar bien”), Jennifer Drone (“La música secreta de la habitación silenciosa”), Harar (“Aislados con Eliot”), “Red Kite” (“I am Sitting in a Room with Flu”), Juan Antonio Nieto (“Just a Dream”), Susana López “Era lunar”, Orgánica (“Del jardín al corazón”), Stahlfabrik (“I Hear It from Here”) y Josep Maria Soler (“Ungster JMS Remix”). Escuchar audio

Who Were The People of Harar? Ml Yusuf Bemath by Radio Islam

The Hidden Gem of Harar In Ethiopia - Ml Yusuf Bemath by Radio Islam

Wille har blivit pappa. Detta tar endast upp någon minut av avsnittet men det förtjänar ändå första packet när det gäller vad som är viktigt i dagens avsnitt. Efter den första minuten blir det sedan fokus på väldigt snabba distanslöpare som har slagit nya rekord de senaste åren. Främst blir det fokus på hur Nikes skor har påverkat hela den här utvecklingen men du får även lära dig vad det var som gör att Kipchoges tid på under två timmar på en marathonsträcka faktiskt inte räknas som ett rekord i marathon. Två dagar efter att det här avsnittet släpps så förväntas internationella friidrottsförbundet uttala sig kring hur de ska göra kring regleringen av löparskor och i det här avsnittet så får du höra det mesta som är värt att veta inför det beslutet. På Tyngre Träningssnacks instagram kan du hitta bilder relaterat till detta (och tidigare) avsnitt. Hålltider 00:00:00 Wille har blivit pappa och Gudiol har börjat träna ordentligt 00:02:34 Nya rekord och förbättringar de senaste åren inom löpning 00:03:43 En maratondistans under två timmar men inget marathon 00:06:42 Det tidigare försöket att komma under 2 timmar 00:08:17 Harar som byts ut 00:09:27 Annat sätt att leverera dryck under loppet 00:09:52 Man har valt regler som folk generellt sett inte lägger så stor vikt vid 00:14:57 Fusket tillskrivs mer de runt Kipchoge än hans egen prestation 00:16:25 Utan tydliga regler så kan vi inte jämföra olika prestationer 00:17:34 Vilka fysiologiska faktorer begränsar hur snabbt någon kan springa ett maraton? 00:20:58 Hur snabbt kan en människa springa ett marathon om den personen har de bästa testvärdena i allt? 00:24:10 Antalet nya världsrekord minskar och förbättringen av resultaten minskar 00:25:56 Nikes nya skor som har gjort alla snabbare 00:27:51 Studier som visar på en betydande förbättring i löpekonomi 00:29:57 Alla blir bättre av skorna 00:30:23 Varför är skorna så mycket bättre än andra skor? 00:33:56 Det finns inga belägg för att andra skoföretag håller på att ta igen försprånget 00:35:26 Medeltiden för löpare på alla nivåer har förskjutits av Nikes skor 00:42:27 Nikes nya skor, alphafly, som ska vara ännu bättre som inte finns tillgängliga för allmänheten 00:44:07 Hur mycket bättre har resultaten blivit i världseliten 00:51:30 Paralleller till hajdräkterna inom simningen 00:53:35 Är det ett problem att löpare blir så mycket snabbare med skorna? 00:55:20 Nytt regelverk är troligen på gång till februari 01:05:18 Varför tror man att en regel på hur tjock sulan får vara ska räcka? 01:09:54 Att det skulle ske stora hopp i prestationen i idrotter utan teknisk utveckling är mestadels en myt 01:12:00 Vinner den snabbaste löparen eller vinner den med bäst skor?

Cap. 5 - Etiopía III: Harar, el refugio del poeta En este capítulo le seguimos la pista a Arthur Rimbaud, el genio que dejó de escribir antes de los veinte años para devenir traficante de armas en África. Desde Harar (Etiopía), consultaremos en los mercados y en las calles si alguien sabe qué fue de él. ¿Por qué dejó París? ¿Qué lo llevó a abandonar la escritura? ¿Cuál fue su gran amor africano? PREGUNTAS DE LOS ELEFANTES es un podcast de Facundo García.

Historian and Sociologist Gessi Abdusemed Idris giving a historical perspective about the harari region at Harar Town Hall meeting with Jawhar Mohammed April 3, 2019.

Harari woman impassioned speech on Harari, Oromo, Harar people in general and a question for Jawhar Mohammed in Harar April 3, 2019

Part 3 of a 3-part video series of the newly minted program “700 Program: Panel Discussion” in honor of the 700 newly weds (700 Aruzach) who had given their lives to defend Harar at the battle of Chelanqo.

Part 2 of a 3-part video series of the newly minted program “700 Program: Panel Discussion” in honor of the 700 newly weds (700 Aruzach) who had given their lives to defend Harar at the battle of Chelanqo.

Interview conducted live by IHMS on Feb 23, 2019 An hour long live open interview covering all current and pressing topics on Harar state of affairs. No major hot topics or subjects were left out.

First IHMS Panel Discussion (Ra'yi Chala) on current Harar situation and Part 2 of Harari Youth open forum meeting.

First IHMS Panel Discussion / Ra'yi Chala on current Harar situation.

Mr. Ordin Bedri (HNL Chairman and Harari Region President) full speech on Harar current situation at Feb 3, 2019 Addis Ababa Harari Community meeting. He revealed similar meetings would be held in Dire Dawa and Harar

Week 2 IHMS News covers recent harari community meeting, event, and symposium in Toronto, Edmonton, Australia, and Washington DC. And, an exclusive Harari youth open forum discussion program in Harar by IHMS reporter in Harar. IHMS Desclaimer The views and opinions expressed in the harari youth forum meeting in Harar do not necessarily reflect the official policy or position of IHMS. We will keep bringing you unfiltered discussion forums with out taking any sides or favors so that our community can express their opinions on how to tackle the current difficult situation in Harar and for the betterment of the society as a whole. IHMS አለም ሑቁፍ ሐረሪ ሸእቲ ኢባሮት ዚሲያሳ ዊጥኒ ዘልታማ ሲያሳቤም ገረብ ዘይለሐድ ሸእቲ ኢባሮት ኢንታ:: ሐረር ዋ ሐረሪ ኡምመትሌ ፈይዳ ዛለዩ ኡቆታቹው ዘቀረብናሳም ገረብ መልሐድ አልታ አሐድ ገረቡው መራጀሕ ጊዝማን ዘሌለናናቱው ዲርሬቤ ቱቅሉናኩት ቀጠብ ነትቲሻና:: ዪትኼተልዛል ሚሕሪራም ኡምመትዚኛ አፍ ዋ ቲንፋሽዞ ዪትካሐሊኩት: አዳወዞው ዩቅማ ዪሰብሪኩት: ዩጡኝ ዳንዲዞዉም ኪሌቀድዞሌ ዪቃይሲኩት አመንቲቤ ዚትከፈታ አርራን ታ:: ነትቱዞው ዘላቁሎሌ ደውዋም ኤላን ታ ዋ አሐድ ሳንሱር ቢላይ: መቆጨ ዋ ጠብቲ ቢላይ አፍዚዩቤ ዛዮው ዛሒርቤ ነቀርቢለኹሌ ሙርቲ ነሳና::

First IHMS Program Debut January 19, 2019 - Harar Current State of Affairs and More…/Rukhubti Khunti covering wide range of topics. IHMS Anchor: Abdulwasie Tewfik Harari Language Segments: • ወቅቲ ተሜቾትሌ አነልማ… (Because we are so afraid of losing our current comfort, …) - Fakhradin Sharif • ነቃኒ መሳቤ (Let’s stand together) Harari Poem calling for unity, solidarity and togetherness - Abdilwasi Durri • ንውጢሌ ጠብ ነል (Community readiness and strategies - by understanding current ongoing events in Harar) - Abdurahim Hashim English Language Segments: • Why Confused Democracy or Ethnocracy in Harar Now? - Prof. Abdi Khalil • Harari Communal Security- Causes and Solutions- Dr. Abdurahman Garad

IHMS introduction and promotional audio IHMS is a nonprofit organization setup to provide media services and disseminate current information to Hararis worldwide. IHMS teams are comprised of Hararis with relevant skills and expertise in five continents from United States, Canada, Australia, Europe, Middle East, Africa, and of course including Harar. IHMS objective is to deliver accurate and timely information to Hararis around the world with the help of an impeccable skills gathered through its communication departments that include video/audio, content production, website, and social media platforms.

Fakhradin Sharif - ወቅቲ ተሜቾትሌ አነልማ… (Because we are so afraid of losing our current comfort, …) Abdilwasi Durri - ነቃኒ መሳቤ (Let’s stand together) Harari Poem calling for unity, solidarity and togetherness IHMS Harari Language Program - አለም ሑቁፍ ሐረሪ ሸእቲ ኢባሮት First IHMS Program Debut January 19, 2019 - Harar Current State of Affairs/Rukhubti Khunti covering wide range of topics. IHMS Anchor: Abdulwasie Tewfik  

Abdurahim Hashim - ንውጢሌ ጠብ ነል (Community readiness and strategies - by understanding current ongoing events in Harar) IHMS Harari Language Program - አለም ሑቁፍ ሐረሪ ሸእቲ ኢባሮት First IHMS Program Debut January 19, 2019 - Harar Current State of Affairs/Rukhubti Khunti covering wide range of topics. IHMS Anchor: Abdulwasie Tewfik    

Prof. Abdi Khalil - Why Confused Democracy or Ethnocracy in Harar Now? IHMS English Language Program First IHMS Program Debut January 19, 2019 - Harar Current State of Affairs/Rukhubti Khunti covering wide range of topics. IHMS Anchor: Abdulwasie Tewfik

Dr. Abdurahman Garad - Harari Communal Security- Causes and Solutions IHMS English Language Program First IHMS Program Debut January 19, 2019 - Harar Current State of Affairs/Rukhubti Khunti covering wide range of topics. IHMS Anchor: Abdulwasie Tewfik

Veckans fältreporter Lena Näslund tittar på hare på Öster Malma slotts marker i Sörmland. Hur är ställningen just nu mellan fältharen och skogsharen? Tillsammans med Fredrik Widemo, en av författarna i Viltvårdsboken, tittar vi också på landskapet ur harens och andra vilda arters perspektiv. Vad finns det för mat och skydd? Och hur är det med räven och grävlingen - vad betyder de för småviltet? Dessutom beger vi oss till Malmö för att kolla in - och lyssna på - den hotade arten grönfläckig padda. Som funnit sig så väl tillrätta i hamnen att den stoppat planerna på utbyggnad. Reporter är Odd Clausen. Och i veckans kråkvinkel, signerad Tina-Marie Qwiberg, skildras stormakterna och strategierna i den krigiska naturen. Programledare är Lasse Willén.

El principals trets d'Etiòpia tractats al programa són: Diversitat cultural i religiosa: conviuen cristians, musulmans i tribus amb creences anímiques. Diversitat paisatgística: molt muntanyós, i verd, a la banda nord. I desèrtic a la banda sud. També hi ha el desert del Danakil, amb un paisatge molt extrem. Té més de 2.000 metres d'alçada (la capital), i quan arribes sents que et falta l'oxigen, però t'hi acostumes. Per això tenen grans atletes. Història particular: únic país d'àfrica no colonitzat - tot i que els italians ho van intentar. També és la capital política d'Àfrica, amb la seu de la Unió Africana. País molt pobre, dels més pobres del món, però alhora molt segur i hospitalari. Parlen diferents llengues, però la "vehicular" és l'amàric, o amariña. Desplaçaments: o per aire (Ethiopian Airlines) o per terra, en bus, però les carreteres no son massa bones. Lalibela: patrimoni de la humanitat. Esglésies excavades a la roca. La Jerusalem africana. Una d'elles està dedicada a Sant Jordi, que és el patró d'etiopia (molt curiós; hi ha una cervesa que es diu sant jordi!). Nil: les fonts del nil blau son a Etiòpia. Menjar: es menja amb les mans, menjar particular, injera. Molts de sucs de fruites tropicals, com mango o papaya. Ritual del cafè. A l'est: Harar, ciutat musulmana. Hi va viure en Rimbaud, el poeta frances.

In the final part of the series, D J Clark describes his journey across Ethiopia and reveals a very different place than he had imagined before taking on the assignment. Under the guide of local photographer Johnny Zirotti he takes time out of his reporting tasks to investigate the old streets of Harar.

In the Northern Hemisphere, the November month is the month of Autumn: the month that summer is definitely over, when cold and darkness slowly creeps in. (In the Southern Hemisphere, November is a month of Spring - which means this mix will probably not fit your "November Thoughts" at all). (Northern) November can be rough and harsh, but it's also very beautiful to watch nature prepare for winter and finding ourselves doing the same. It is also a good month to think November Thoughts. --- originally published on Ambientblog --- Playlistfirst time is start-time; second time is sample length 00:00 04:30 Christina Vantzou - Prelude for Juan(No.1, 2011, Kranky Krank159)03:30 04:36 David Darling - September Mom(Prayer for Compassion, 2009, Wind over the Earth WE2340)05:48 03:05 Amiina - Sicsak(Puzzle, 2010, Amínamúsík Ehf. – AMIINA 5)07:20 04:30 Runar Magnusson & Thor Magnusson - Kizxju(Classifields, 2007, Tri Postal Trip 6)09:22 02:36 Siberische Zelle - Knechte des Tourismus(Archive 1, 2005, 90% Wasser WCD 003)09:55 03:07 Alex Durlak - Bellows(Kanshin, 2011, Hibernate 008)11:26 03:46 Field Rotation, Mari Solaris - Lament(Brave New World, 2011, Feedbackloop FBL010)14:00 03:54 Dadavistic Orchestra - Deep Old Mu(Dokument.02, 2011, Dust Science Recordings Dustcd025)15:41 03:25 Brian Eno - Calcium Needles(Small Craft on a Milk Sea, 2010, WARP warpcd207)17:40 07:18 Yann Novak - Presence(Presence, 2011, Hibernate HB35)21:38 04:39 Peter Broderick - Pause(SMM Context, 2011, Ghostly International, GI-133)25:18 03:39 Clem Leek - Origami Soldiers(Lifenotes, 2011, Drifting Falling DRIFTING023)26:54 04:09 Antonymes - Endlessly(The Licence to Interpret Dreams, 2011, Hidden Shoal HSR080)30:21 01:00 Macu - One Minute for the Stars(One Minute for the Stars, 2011, SEM 011)30:45 03:08 Daniel Menche - Hover(Hover, 2010, Touch Spire 3)32:23 02:56 Allessio Ballerini - Zeit_Partone(Music From the Puddle, 2011, Time Released Sound TRS-03)33:25 02:55 Natalia Noelis Siebula & Bartosz Dziadosz - Otta Og Kvida(In the Bleak Wilderness of Sleep, 2011, Audio Gourmet Netlabel AGCD05)35:35 03:39 Erik Carlsson & Steven Hess - Waal(Bridges, 2011, Machinefabriek self-released)37:50 03:38 Carl Michael Von Hausswolff - Night(800.000 Seconds in Harar, 2011, Touch TO:82)39:09 05:35 Yann Novak - Lullabye(Cotton Dragon's Eye Second Anniversary, 2011, Dragon's Eye Recording, der003)43:32 03:21 Sense - Less Than Perfect(Selected Moments Volume 1, 2011, Psychonavigation PSY046)46:03 02:53 Janek Schaefer - Unfolding Honey(10, 2011, Room40 DRM410)47:49 02:25 Franz Hautzinger - T-Gone(Gomberg II, 2007, Loewenhertz 018)48:58 02:52 Kleidosty - Fruited Plain(Kleidosty, 2011, Loöq Records LQ-1108 )50:50 03:23 Penjaga Insaf - Pelamun(Sama Sadja, 2011, Power & Steel PAS27)52:26 04:23 Runar Magnusson - Useless Feelings(Mixed Feelings, 2005, Whitelabel)54:07 03:04 Jean-Francois Laporte - Electro-Prana(Soundmatters, 2007, 23five 009)56:55 01:30 Clem Leek - November 11th(Lifenotes, 2011, Drifting Falling DRIFTING023)57:30 02:18 Stephan Mathieu, Janek Schaefer - Cosmos(Hidden Name, 2006, Crónica 027)58:34 01:14 Jean-Francois Laporte - Electro-Prana(Soundmatters, 2007, 23five 009)1:00:00 End

The main theme for this mix (as well as the title "Discouraging Intruders" ) came from the spoken word track by the Dwindlers: "What the Wolves Said": "No two of us on the same note, we sound bigger...our harmony discouraging intruders..." Although generally not sounding like a pack of howling wolves, sometimes the purpose of 'ambient' music also is also is to 'discourage intruders' (such as unwanted sounds) to invade your environment.. From the opening, this mix slowly dwells into long drone soundscapes - some discouraging, others comforting - only to be interrupted by a climactic eruption from Siddhartha Barnhoorn's cinematic 'Artifacts' directly following the enchanting vocals of Fovea Hex, a choir arrangement that seems to be coming directly from heaven by Franz Liszt (from 'Via Crucis', 1879!), followed by a Sibil'La Catalana string theme from the 15th century - and finally to be concluded by the acquiescent vocals from the Terje Isungset track. Whether you prefer to be on the inside or the outside is up to your imagination... --- originally published on Ambientblog --- Playlist (First time is the start time, second time indicates sample length) 00:00 (01:30) Äpne Sinn - EspiritistaEspiritista, 2011; Relaxed Machinery rM01501:00 (02:00) Antonymes - On Arrival at the Strange Museum (ending)The Licence to Interpret Dreams, 2011; Hidden Shoal Recordings HSR08003:00 (03:13) Antonymes - On Arrival at the Strange MuseumThe Licence to Interpret Dreams, 2011; Hidden Shoal Recordings HSR08005:35 (04:12) The Dwindlers - What the Wolves Said -Various Artists - Brave New World, 2011; Feedback Loop Label FbL01008:00 (06:07) Field Rotation - A Dimly Haze (Asleep Pt. 1)And Tomorrow I Will Sleep, 2011; Hibernate HB3109:00 (01:24) Enrico Coniglio - Kingdom of HerDialogue One, 2011; Silentes cd 20112810:08 (04:16) Arturas Bumsteinas - Boletus SatanasPastoral, 2011; Crónica 05512:28 (04:53) Johann Johannsson - An Injury to One is the Concern of AllThe Miners' Hymn, 2011; 130701 CD13-1316:11 (05:40) Johann Johannsson - Freedom from Want and FearThe Miners' Hymn, 2011; 130701 CD13-1318:34 (04:04) Model Citizen - Sleep LearningVarious Artists - Brave New World, 2011; Feedback Loop Label FbL01019:40 (06:37) Fovea Hex - Cup Of Joy (Colin Potter remix)Here is where we used to sing (bonus EP), 2011; Janet Records JRDS004B25:45 (02:57) Siddhartha Barnhoorn - ArtifactsPillars of Light, 2011; Self-released27:14 (03:59) Michael Prime - God's Own DibberL-Fields, 2000; Sonoris SON-0828:34 (06:00) Carl Michael von Hausswolff - Day800 000 seconds in Harar, 2011; Touch TO:8230:30 (04:54) Yann Novak - NightfallNightfall, 2011; self-released34:27 (01:03) Franz Liszt - Station III, Jesus Fällt zum ersten malVia Crucis, 1986; Decca 4805133 35:20 (01:18) Anonymus - Sibil'la CatalanaEl Cant de la Sibil-La, 1988; AliaVox Heritage AVSA 987936:20 (01:20) Arms and Sleepers - CrashNostalgia for the Absolute, 2011; self-released37:12 (04:49) Robert Crouch - A Body of WorkVarious Artists - Wood, Dragon's Eye Fifth Anniversary, 2011; Dragon's Eye, de600840:16 (05:58) Loscil - Névé -Coast Range Arc, 2011; Glacial Movements GM01043:44 (02:41) Stuart Sweeney - Where the Shores Meet (16-9 version)16-9, 2011; Oomff UK OOMFF1001CD45:41 (02:20) Philip Samartzis - Davis StationVarious Artists - 10, 2011; Room40 DRM41045:49 (03:53) John Duncan, Valerio Tricoli - The Garden (excerpt)Eco et Narcisso. Presenze Sonore, 2006; Provincia Di Torino49:03 (02:36) Christina Kubisch - Circles 1Various Artists - Music Dances Itself, 2006; Sonic Arts Network, SAN20050:24 (04:17) Cliff Child - Between SidesEinn, 2010; Fruit Tree Records53:33 (02:06) Scanner - Black Box WarningMay the Plague be with you - Remixes, 2007; Plague Recordings Plague 013 D/L 54:51 (03:08) Terje Isungset - RetrospectWinter Songs, 2010; All Ice Records

African landscape, Rimbaud at Harar, Baboon, and Head of Rimbaud take us back to the awakening of Nolan’s inner eye during his youth, and forward to his last landscapes.