Podcasts about Xinjiang

①China's cities launched pet-friendly buses to boost consumer spending②Int'l dance festival opens in China's Xinjiang with 52 performances③Nightlife festival boosts urban night consumption in Chongqing④China has over 1.12 billion internet users⑤Shanghai brain tech breakthrough translates thoughts into fluent Chinese

In this episode, Rushan Abbas reveals how the Chinese communist regime has escalated its campaign against the Uyghurs.Uyghurs are being mass surveilled, forcibly sterilized, and exploited as slave labor both in Xinjiang and in other provinces across China. There are growing signs of large-scale forced organ harvesting in the region—including an apparent special lane in the city of Kashgar's airport dedicated to the transport of human organs.In 2018, the Chinese regime imprisoned Rushan Abbas's sister Gulshan in an apparent attempt to silence Rushan. Her sister was sentenced to 20 years in prison, and she has since spent almost seven years detained—with no end in sight.Rushan Abbas is the author of the powerful memoir “Unbroken: One Uyghur's Fight for Freedom.” She is the founder and executive director of the Campaign for Uyghurs and chairperson of the World Uyghur Congress's executive committee.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.

China's parcel delivery industry reached a new milestone in the first half of 2025, handling over 95 billion parcels, up 19 percent year-on-year, as the sector continues to play a growing role in boosting domestic demand and supporting the real economy, the State Post Bureau of China said on Monday.中国国家邮政局周一表示，中国包裹递送行业在2025年上半年达到了一个新的里程碑，处理了950多亿个包裹，同比增长19%，因为该行业在促进内需和支持实体经济方面继续发挥着越来越大的作用。The country's delivery network processed more than 520 million parcels per day on average, surpassing the 50-billion mark 18 days earlier than it did last year. The robust growth reflects China's steady economic momentum and the accelerating rollout of policies supporting consumption and domestic demand, officials said.该国的快递网络平均每天处理超过5.2亿个包裹，比去年提前18天超过500亿大关。官员们表示，强劲的增长反映了中国稳定的经济势头以及支持消费和内需的政策的加速推出。"The express delivery sector is becoming a stronger engine for stimulating consumption, energizing the real economy and serving rural and western regions," said Zhu Li, deputy director of the industrial economy department at the bureau's Development and Research Center. "It has laid a solid foundation for achieving the industry's annual growth goals."“快递行业正在成为刺激消费、振兴实体经济、服务农村和西部地区的强大引擎，”该局发展研究中心工业经济部副主任朱力说。“它为实现行业的年度增长目标奠定了坚实的基础。”The expanding reach of the delivery network has brought remarkable changes to everyday life across the country — from the highlands of the Xinjiang Uygur autonomous region to the grasslands of the Inner Mongolia autonomous region.从新疆维吾尔自治区的高原到内蒙古自治区的草原，配送网络的不断扩大给全国各地的日常生活带来了显著的变化。In Yarkant county of Xinjiang, Ayinur, a young Uygur woman, easily retrieved a parcel from a local pickup station. Inside were school supplies for her younger brother and pastries for her grandmother.在新疆叶尔羌县，年轻的维吾尔族妇女阿依努尔（Ayinur）轻松地从当地的一个取货站取回了一个包裹。里面有她弟弟的学习用品和她祖母的糕点。"We used to travel all the way to the city for this," she said. "Now it's just at our doorstep."她说：“我们过去常常一路去城里。”。“现在它就在我们家门口。”In the southern city of Maoming in Guangdong province, known as the "hometown of lychees", freshly picked fruits glistening with morning dew are packed and shipped through priority cold-chain logistics by air and high-speed rail.在被称为“荔枝之乡”的广东省南部城市茂名，新鲜采摘的水果闪耀着晨露，通过优先的冷链物流——航空和高铁进行包装和运输。"We race against the clock," said a fruit farmer, surnamed Lin, while watching workers load boxes. "Customers in Beijing or Shanghai who place orders today can eat the lychees tomorrow."“我们争分夺秒，”一位姓林的果农看着工人们装箱子时说。“今天在北京或上海下订单的顾客明天就可以吃荔枝了。”To keep up with soaring demand and cut delivery times, courier companies have stepped up investment in infrastructure and smart logistics. That included expanding airfreight fleets, adding rail-air transportation routes, automating sorting hubs, building unmanned vertical warehouses, and deploying drones and driverless delivery vehicles, said Zhu, from the State Post Bureau's Development and Research Center.为了跟上飙升的需求并缩短交货时间，快递公司加大了对基础设施和智能物流的投资。国家邮政局发展研究中心的朱表示，这包括扩大空运机队，增加铁路航空运输路线，自动化分拣中心，建造无人垂直仓库，以及部署无人机和无人驾驶送货车。In Rui'an, Zhejiang provincewhich is famous for its delicate and highly perishable bayberries,a new drone-based branch line has opened up nationwide distribution opportunities.在浙江省瑞安市，以其精致易腐烂的杨梅而闻名，一条新的无人机支线在全国范围内开辟了分销机会。"Now, it only takes two hours for the berries to go from the tree to tables in Wenzhou, a neighboring city," said Gu Zhihao, head of operations at SF Express' Longhu station in Rui'an.顺丰速运瑞安龙湖站运营负责人顾志浩表示：“现在，在温州，浆果从树上到餐桌只需要两个小时。”。At 7:30 am, harvesters finish the first round of picking. A drone loaded with 50 kilograms of freshly picked bayberries lifts off, descending two minutes later at the foot of the hill at the Zhennan Bayberry Market.早上7:30，收割者完成了第一轮采摘。一架载有50公斤新鲜采摘的杨梅的无人机起飞，两分钟后降落在镇南杨梅市场的山脚下。From there, the berries either go to same-day delivery points within Wenzhou — shipped in blue baskets without excessive packaging — or to a nearby cold-chain facility where they are packed for nationwide overnight shipping.从那里，浆果要么被送到温州境内的当天交货点——装在蓝色篮子里，没有过度包装——要么被送到附近的冷链工厂，在那里被包装成全国隔夜运输。"No need for fancy boxes; just pure flavor," Gu said, adding that local orders exceed 1,500 kilograms per day.顾说：“不需要花哨的盒子，只需要纯正的味道。”他补充说，当地订单每天超过1500公斤。At the SF Express' Longhu operations center, just 600 meters from the Zhennan market, the race to deliver fresh produce nationwide is in full swing. Vacuum sealers hum, ice-packing stations work at full speed, and dedicated logistics lines ensure that bayberries will reach customers across the country the next day. For local farmer He Duanzhi, cold-chain orders now make up a staggering 90 percent of his daily sales.在距离镇南市场仅600米的顺丰速运龙湖运营中心，全国各地的新鲜农产品配送竞争正如火如荼。真空封口机嗡嗡作响，冰块包装站全速运转，专用物流线确保杨梅第二天就能送达全国各地的客户。对于当地农民何端志来说，冷链订单现在占他日销售额的90%，这一数字令人震惊。Behind the scenes, technology is driving transformation. From artificial intelligence-powered sorting to intelligent dispatch systems, automation is improving efficiency and enhancing the customer experience.在幕后，技术正在推动转型。从人工智能驱动的分拣到智能调度系统，自动化正在提高效率，增强客户体验。"Unmanned stations, autonomous vehicles and wider application of AI are not only optimizing operations, but also improving service quality and expanding what postal services can offer," said Zhu, from the State Post Bureau's Development and Research Center.“无人车站、自动驾驶汽车和人工智能的广泛应用不仅优化了运营，还提高了服务质量，扩大了邮政服务的范围，”国家邮政局发展研究中心的朱说。cold-chain logisticsn.冷链物流/kəʊld ˈtʃeɪn ləˈdʒɪstɪks/bayberryn.月桂果；杨梅/ˈbeɪbɛri/

①Int'l Deep Space Exploration Association launched in China②Animated video series tells stories of 5,000-year-old Liangzhu civilization③Family travel boom boosts China's summer tourism market④New talent system benefits over 3,700 foreign businesspeople in China's Yiwu⑤China's Xinjiang opens second direct air cargo route to Serbia⑥China debuts homegrown deep-sea robotic arm with 7 functions

In this episode we sit down with Emily Feng to discuss her new book 'Let Only Red Flowers Bloom: Identity and Belonging in Xi Jinping's China' . In this episode we discussed people's experiences of persecution in Xinjiang, Hong Kong, and Tibet as well as how people have tried to escape the persecution inflicted on them by the regime! Grab a copy of Let Only Red Flowers BloomKeep up to date with Emily through her Website, or NPR PageIf you want to get in touch with History with Jackson email: jackson@historywithjackson.co.ukTo support History with Jackson to carry on creating content subscribe to History with Jackson+ on Apple Podcasts or support us on our Patreon!To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.ukFollow us on Facebook at @HistorywithJacksonFollow us on Instagram at @HistorywithJacksonFollow us on X/Twitter at @HistorywJacksonFollow us on TikTok at @HistorywithJackson Hosted on Acast. See acast.com/privacy for more information.

This week, we talk solar power—a long overdue topic on Decouple. In the past, guests have often been critical of the value of renewables on grids without extensive storage, and of the quality of jobs that politicians often claim when justifying renewables programs. Today, however, we drop preconceptions and get to the nuts and bolts. My guest is Seaver Wang, director of the Climate and Energy Research Program at The Breakthrough Institute. Despite is imperfections, the solar power has a remarkable story, from its technological origins, to its dramatic cost reductions in the last decade, to the sheer scale of new capacity being added in places like China. We cover these topics and more in this episode: the Solar Masterclass.Watch now on YouTube.We talk aboutHistorical roots and evolution of solar technologyImpact of the German Energiewende and feed-in tariffsChina's rise to dominance in solar manufacturingEnergy-intensive production processes of polysiliconControversy over Uyghur forced labor in XinjiangSolar's lifecycle emissions and environmental impactsDramatic cost reductions and economies of scaleLimitations and misconceptions in distributed solarFuture integration with battery storageRole of geopolitical and ethical issues in solar supply chains

In a remote part of China's northwestern Xinjiang region, dozens of data centers rise from the desert. A Bloomberg analysis of investor and tax documents and company filings found Chinese companies plan to buy more than 115,000 high-tech Nvidia chips — chips the US has banned from being exported to China – to power these centers, which could then be used for training AI models. On today’s Big Take Asia Podcast, host K. Oanh Ha talks to Bloomberg’s Andy Lin and James Mayger about the story, and what it means for China’s AI master plan.See omnystudio.com/listener for privacy information.

In a remote part of China's northwestern Xinjiang region, dozens of data centers rise from the desert. A Bloomberg analysis of investor and tax documents and company filings found Chinese companies plan to buy more than 115,000 high-tech Nvidia chips — chips the US has banned from being exported to China – to power these centers, which could then be used for training AI models. On today’s Big Take Asia Podcast, host K. Oanh Ha talks to Bloomberg’s Andy Lin and James Mayger about the story, and what it means for China’s AI master plan.See omnystudio.com/listener for privacy information.

Chaniece Chen didn't just study Chinese, she built her own major, battled burnout in an intensive language program, and came back for more. In this episode, Jared talks with Chaniece about her 12-year journey in China, from struggling with tones to thriving in Shanghai as a translator, community organizer, and content creator.Chaniece opens up about the highs and lows of immersion: how her college program led to burnout, how thinking in Chinese helped her improve, and why perfectionism can be a hidden danger for motivated learners. She also reflects on what it's like being a Black woman in China, her experience in Xinjiang, and how she built a life, and family, abroad.Links from the episode:@ThisIsChaniece | InstagramDo you have a story to share? Reach out to us

①World Humanoid Robot Games reveal new competition events②CNSA releases Earth, moon images captured by Tianwen-2 probe③China's lunar 3D printing breakthrough paves way for moon "houses" built from soil sourced on-site④Beijing's largest airport set for busy summer travel season⑤China's Zhejiang debuts AI-powered tourism platform for foreign visitors⑥China's Xinjiang unveils 6 new scenic highway routes to boost tourism⑦No-fuss food: the rise of China's home-cooking influencers

Your Nightly Prayer

Pulitzer Prize-winning investigative journalist Ian Urbina returns to “Why Should We Care About the Indo-Pacific” to preview Season 2 of his acclaimed Outlaw Ocean podcast, exposing the hidden world of human rights and environmental abuses on the high seas—from brutal labor conditions on distant-water fishing vessels to coercive processing centers in China, India, and beyond.Urbina, founder and director of the Outlaw Ocean Project, dives into the maritime underworld and examines what's changed—and what remains unchanged—since his first appearance on the pod. The conversation unfolds in two parts:1. China's Distant-Water Fleet & At-Sea Abuses- Fleet scale and state ties: China's distant-water fleet dwarfs all others, with estimates ranging from 2,700 to 17,000 vessels; Urbina's team calculated about 6,500 ships, one-third of which have direct state involvement.- Illegal fishing and geopolitical power: Chinese longliners and squid jiggers routinely engage in illegal, unreported, and unregulated (IUU) fishing—invading marine protected areas, overfishing, and crossing exclusive economic zones—thereby gaining economic advantage and shaping “facts on the water” to support territorial claims. - Life on board squid jiggers: These industrial vessels use hundreds of bright lights and metal arms to jig for squid. Crews of 30–50 often endure two- to three-year contracts at sea with no shore leave, cramped and unsanitary conditions, malnutrition, and no Wi-Fi. Laborers—initially foreign but increasingly rural Chinese—face debt bondage, violence, passport confiscation, and forced labor. 2. On-Land Processing & Global Supply Chains- Scope expansion: Season 2 follows seafood from ship to shore, uncovering forced labor in processing plants across China, India, and along the North Korean border. - Chinese processing centers: Utilizing open-source intelligence and encrypted Chinese platforms, Urbina's team documented state-orchestrated labor transfers of Uyghurs from Xinjiang to coastal seafood factories—facilities that supply major global buyers, including U.S. government cafeterias. Workers face locked compounds, surveillance, and coercion akin to modern slavery. - North Korean laborers: Thousands of North Korean women are trafficked into Chinese factories under government vetting. Held in locked dorms and subjected to widespread sexual abuse and forced overtime, these women are trapped by debts owed to smugglers and extortion from border officials. - Indian shrimp processing: A whistleblower's 50,000-page dossier exposed debt bondage, physical confinement, and antibiotic-tainted shrimp at processing plants in India. As Western buyers migrated from Thailand to India, the same labor abuses reemerged, threatening food safety and ethical sourcing.By weaving narrative storytelling with hard data and firsthand testimony, this episode underscores the urgent need for transparent supply chains and international enforcement to protect vulnerable workers and marine ecosystems. Visit TheOutlawOcean.com for updates, subscribe to the newsletter, and tune into Season 2 for deep-dive investigations that track seafood—and human exploitation—from ocean depths to dinner tables.

This is a teaser preview of one of our Radical Reads episodes, made exclusively for our supporters on patreon. You can listen to the full 122-minute episode without ads and support our work at https://www.patreon.com/posts/e106-radical-in-129688227In this episode, we speak to Eli Friedman and Kevin Lin about their new book, China in Global Capitalism: Building International Solidarity Against Imperial Rivalry. The book (co-written with Rosa Liu and Ashley Smith) does an excellent job of looking at the actions of the Chinese state from the perspective of workers and marginalised groups to produce a picture of a capitalist nation that is not simply 'the same' as other nations, but not all that different either.The full episode is out longest Radical Read yet, and covers a range of topics from the conditions and struggles of China's working class both inside the workplace and out, to women's and LGBT+ rights. We also talk about China's relationship to its "internal peripheries" of Tibet and Xinjiang, as well as its international relationships in Africa, Israel and, of course, with the US. We also discuss what building international solidarity from below might look like in the current context.Listen to the full episode here:E106: Radical Reads - China in Global CapitalismMore informationBuy China in Global Capitalism from an independent bookshopYou can also buy Eli's previous book, China on Strike: Narratives of Workers' RefusalCheck out our excellent collection of books about Chinese history and politics in our online storeListen to a three-part series about Chinese migrant worker poetry by our sister-podcast, Working Class LiteratureFull show notes for this episode, including further reading and listening, as well as sources, are available on the webpage for this episode: https://workingclasshistory.com/podcast/e106-radical-reads-china-in-global-capitalism/AcknowledgementsThanks to our patreon supporters for making this podcast possible. Special thanks to Jazz Hands, Fernando Lopez Ojeda, Nick Williams and Old Norm.The episode image is of the G.Tech Technology Factory in Zhuhai, China. Credit: Chris (with additional design by WCH). CC BY-SA 2.0.Edited by Tyler HillOur theme tune is Montaigne's version of the classic labour movement anthem, ‘Bread and Roses', performed by Montaigne and Nick Harriott, and mixed by Wave Racer. Download the song here, with all proceeds going to Medical Aid for Palestinians. More from Montaigne: website, Instagram, YouTubeBecome a supporter of this podcast: https://www.spreaker.com/podcast/working-class-history--5711490/support.

In this episode from the ChinaPower Podcast, Dr. Joseph Torigian joins host Bonny Lin to discuss his newly released book, The Party's Interests Come First: The Life of Xi Zhongxun, Father of Xi Jinping. Dr. Torigian describes the life and struggle of Xi Zhongxun as a party official during the Cultural revolution and specifically the impact he had on the life and political views of Chinese leader Xi Jinping. Dr. Torigian notes that his book utilizes the story of Xi Zhongxun's life as a lens to better understand how the Party works and why both Xi Zhongxun and Xi Jinping believe certain values, such as those of sacrifice and suffering for the greater good, are highly important. He describes how Xi Jinping was viewed positively by his father due to the idea that his son had “eaten more bitterness” than other children, even going as far as to state that Xi Jinping had “the makings of a premier.” Dr. Torigian describes how deeply involved Xi Zhongxun was during his time in the party on the United Front, ethnic policy in Tibet and Xinjiang, and policy towards Taiwan, and how, because of his father's dedication to these issues, Xi Jinping views them as personal unfinished business. Finally, Dr. Torigian describes how Xi Zhongxun's influence on his son has left Xi Jinping with a Hobbesian view of the world and with the idea that the Party is the best tool for helping China assert its rightful place in the world and secure its inevitable march towards greatness.

As graduation season and summer vacation get underway in June and July, students are embarking on trips to domestic and overseas destinations with their peers, boosting the vibrancy of the tourism market, industry players found.随着毕业季和暑假的到来，学生们在六月和七月纷纷与同伴踏上前往国内外目的地的旅程，业内人士发现，这提振了旅游市场的活力。Theme parks, museums, cultural venues, internet-famous scenic spots, trendy business districts, as well as concerts, music festivals and other activities are all popular choices for students, and they have been increasingly pursuing personalized, flexible and new experiences.主题公园、博物馆、文化场馆、网红景点、时尚商业区，以及演唱会、音乐节等活动都是学生们的热门选择，他们也越来越追求个性化、灵活且新颖的体验。In June, the average airfare and hotel prices domestically are nearly 40 percent lower than those in July and August. For some high-school graduates and college students, their peak travel period starts after the National College Entrance Examination on June 10 and lasts until around July 10, said Qunar, a Beijing-based online travel agency.北京在线旅游机构去哪儿网表示，6 月国内机票和酒店均价较 7、8 月低近四成。对一些高中毕业生和大学生来说，他们的旅行高峰期从 6 月 10 日高考结束后开始，持续到 7 月 10 日左右。"Young consumers have become the main force in the cultural tourism market, boosting demand for more personalized and quality travel experiences. And more tourists are willing to explore domestic small towns and seek out some emotional satisfaction during their trips," said Dai Bin, president of the China Tourism Academy.中国旅游研究院院长戴斌表示：“年轻消费者已成为文旅市场的主力，推动了对更个性化、高质量旅游体验的需求。更多游客愿意探索国内小镇，并在旅途中寻求情感满足。”For graduation travel, being together is the most important factor for students. For young travelers aged between 22 and 25, their hotel booking volumes in June jumped 22 percent year-on-year. Among these, hotel bookings for multiple guests accounted for over 70 percent of the total, Qunar found.去哪儿网发现，对于毕业旅行，“同伴同行” 是学生们最重要的因素。22 至 25 岁的年轻旅行者 6 月酒店预订量同比增长 22%，其中多人入住的酒店预订占比超过 70%。In terms of hotel bookings, the top five most popular domestic destinations for graduation travel in June are Beijing; Shanghai; Nanjing, Jiangsu province; Guangzhou, Guangdong province; and Chengdu, Sichuan province. Hotel bookings in the Xinjiang Uygur autonomous region grew the fastest, Qunar found.去哪儿网发现，从酒店预订来看，6 月毕业旅行最热门的国内五大目的地是北京、上海、江苏南京、广东广州和四川成都。其中，新疆维吾尔自治区的酒店预订量增长最快。Meanwhile, since the beginning of this year, there has been a significant increase in tourist demand for niche and in-depth travel products, said Tuniu Corp, a Suzhou, Jiangsu-based online travel agency.与此同时，江苏苏州在线旅游机构途牛旅游网称，今年以来，游客对小众深度旅游产品的需求显著增加。"Going for traditional cultural elements, trips that can help avoid summer heat and seaside leisure trips are among sought-after choices for visitors who take journeys in summer," said Qi Chunguang, vice-president of Tuniu.途牛副总裁齐春光表示：“追求传统文化元素、避暑旅行和海滨休闲旅行是夏季游客的热门选择。”In addition, booking volumes of outbound travel orders by graduates and college students have surged this summer, thanks to multiple countries' favorable visa policies offered to Chinese visitors.此外，由于多个国家对中国游客推出了优惠签证政策，今年夏天毕业生和大学生的出境游订单量激增。"This summer, some niche and emerging overseas destinations have received increasing attention from Chinese tourists," Qi said.齐春光称：“今年夏天，一些小众和新兴的海外目的地越来越受到中国游客的关注。”In particular, bookings of travel packages to Belgium, Luxembourg, Zambia and Greece have more than doubled year-on-year. And the bookings of travel packages to destinations such as Georgia, Armenia and Azerbaijan have jumped significantly, Tuniu found.途牛发现，特别是比利时、卢森堡、赞比亚和希腊的跟团游预订量同比增长超过一倍，格鲁吉亚、亚美尼亚和阿塞拜疆等目的地的跟团游预订量也显著跃升。For hotel bookings, some top overseas destinations include Japan, South Korea, Thailand, Malaysia and Indonesia, and the popularity of the countries and regions involved in the Belt and Road Initiative has been growing the fastest. Chinese visitor bookings for travel products to Luxembourg, Kazakhstan, Montenegro, Georgia and Egypt have soared by more than tenfold over last year, Qunar found.去哪儿网发现，从酒店预订来看，日本、韩国、泰国、马来西亚和印度尼西亚等是热门海外目的地，“一带一路” 相关国家和地区的受欢迎程度增长最快。中国游客预订前往卢森堡、哈萨克斯坦、黑山、格鲁吉亚和埃及的旅游产品数量较去年激增十倍以上。In another development, the peak season for the domestic air travel market is approaching, and carriers have ramped up efforts to launch new flights or boost frequency on existing routes bound for popular tourist destinations.另一方面，国内航空旅行市场的旺季即将到来，航空公司已加大力度开通新航班或增加飞往热门旅游目的地的现有航线频次。Guangzhou-based China Southern Airlines plans to boost the frequency of flights connecting Beijing Daxing International Airport with Baishan Changbaishan Airport, Jilin province; and Altay Xuedu Airport, Xinjiang.总部位于广州的中国南方航空计划增加北京大兴国际机场至吉林长白山机场、新疆阿勒泰雪都机场的航班频次。The carrier said it will operate wide-body aircraft on popular routes such as those connecting Urumqi, Xinjiang with Guangzhou and Shenzhen of Guangdong province; Beijing; Shanghai; and Hangzhou, Zhejiang province, and the number of wide-body aircraft used is likely to reach a new high.该航空公司表示，将在新疆乌鲁木齐至广东广州、深圳，北京、上海、浙江杭州等热门航线上运营宽体机，宽体机使用数量可能达到新高。For international flights, it plans to launch new flights connecting Guangzhou with Almaty, Kazakhstan on Wednesday, and new routes connecting Guangzhou with Uzbekistan's capital Tashkent on June 30, as well as a new service linking Harbin, Heilongjiang province with Vladivostok, Russia on July 1.国际航班方面，其计划于周三开通广州至哈萨克斯坦阿拉木图的新航班，6 月 30 日开通广州至乌兹别克斯坦首都塔什干的新航线，7 月 1 日开通黑龙江哈尔滨至俄罗斯符拉迪沃斯托克的新航线。重点词汇graduation travel /ˌɡrædʒuˈeɪʃn ˈtrævəl/ 毕业旅行personalized experience /ˈpɜːrsənəlaɪzd ɪkˈspɪriəns/ 个性化体验outbound travel /ˌaʊtˈbaʊnd ˈtrævəl/ 出境旅游Belt and Road Initiative /belt ənd rəʊd ɪˈnɪʃətɪv/ “一带一路” 倡议

Jewher Ilham advocates for the end of Uyghur forced labour, carried out in camps like the one where her father is detained. How to encourage governments, companies and individuals to be aware of the origin of their products? With human rights activist Jewher Ilham, Political secretary of Dutch Uyghur Human Rights Foundation (DUHRF) Ahmedjan Kasim, journalist with Follow the Money Yara van Heugten and researcher for SOMO David Ollivier de Leth.‘Did my imprisoned father, cousin or uncle make this shirt?' This is a question Jewher Ilham often asks herself when holding a piece of clothing. Jewher Ilham saw her father for the last time on 2 February 2013 at Beijing International Airport. Right before they would take a flight to the United States. Ilham Tohti was arrested in 2014 and has since been sentenced to life in prison. Jewher hasn't heard of her father since 2017 and doesn't even know if he is still alive.Almost one fifth of all cotton comes from the Xinjiang Uyghur Autonomous Region, often handpicked with forced labour by Uyghurs. Jewher Ilham advocates for the end of Uyghur labor exploitation and calls on international brands to remove all materials produced in Xinjiang from their supply chains.In 2024, the EU passed a Forced Labour Regulaton that requires companies to prove that their products are free from forced labour. Member states need to incorporate this in their national legislation by 2027. Now, however, the Corporate Sustainability Due Diligence Directive (CSDDD), which is a fundamental piece of legislation that will work in tandem with the forced labour ban, is under attack with the new omnibus proposal. How to motivate brands to end using materials from Xinjiang? And how to encourage governments and individuals to be aware of the origin of their products? Jewher Ilham (1995) is a Uyghur human rights activist based in the United States. She works for the Workers Rights Consortium and is a spokesperson for the Coalition to End Forced Labour in the Uyghur Region. As the daughter of Ilham Tohti, an economist, writer and outspoken activist for the Uyghurs who was imprisoned for life, Jewher Ilham continues to carry the torch of her father's advocacy.Programme editor and moderator: Mirthe FreseIn collaboration with Amnesty International NLSupported by Vfonds---Want to know more about Forum on European Culture? Here you can find more information.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Today's HeadlinesWhat it costs to be a Christian Uyghur in ChinaSummer camps in Turkiye scrambling for a timely solutionSeeing clearly: eye clinics as open doors to the Gospel

In this episode of the ChinaPower Podcast, Dr. Joseph Torigian joins us to discuss his newly released book The Party's Interests Come First: The Life of Xi Zhongxun, Father of Xi Jinping. Dr. Torigian describes the life and struggle of Xi Zhongxun as a party official during the Cultural revolution and specifically the impact he had on the life and political views of Chinese leader Xi Jinping. Dr. Torigian notes that his book utilizes the story of Xi Zhongxun's life as a lens to better understand how the Party works and why both Xi Zhongxun and Xi Jinping believe certain values, such as those of sacrifice and suffering for the greater good, are highly important. He describes how Xi Jinping was viewed positively by his father due to the idea that his son had “eaten more bitterness” than other children, even going as far as to state that Xi Jinping had “the makings of a premier.” Dr. Torigian describes how deeply involved Xi Zhongxun was during his time in the party on the United Front, ethnic policy in Tibet and Xinjiang, and policy towards Taiwan, and how, because of his father's dedication to these issues, Xi Jinping views them as personal unfinished business. Finally, Dr. Torigian describes how Xi Zhongxun's influence on his son has left Xi Jinping with a Hobbesian view of the world and with the idea that the Party is the best tool for helping China assert its rightful place in the world and secure its inevitable march towards greatness. Dr. Torigian is a research fellow at Stanford's Hoover History Lab, an associate professor at the School of International Service at American University in Washington, and a center associate of the Lieberthal-Rogel Center for Chinese Studies at the University of Michigan. Previously, he was a Stanton Nuclear Security Fellow at the Council on Foreign Relations, Postdoctoral Fellow at Princeton-Harvard's China and the World Program, a Postdoctoral (and Predoctoral) Fellow at Stanford's Center for International Security and Cooperation (CISAC), a Predoctoral Fellow at George Washington University's Institute for Security and Conflict Studies, an IREX scholar affiliated with the Higher School of Economics in Moscow, a Fulbright Scholar at Fudan University in Shanghai, and a research associate at the Council on Foreign Relations. His research has also been supported by the Stanford Center on International Conflict and Negotiation, MIT's Center for International Studies, MIT International Science and Technology Initiatives, the Critical Language Scholarship program, and FLAS.

Immer wieder tauchen Berichte über den Einsatz von Uiguren als Zwangsarbeiter in China auf. Neue Recherchen des SPIEGEL zeigen nun das tatsächliche Ausmaß: Uiguren werden systematisch aus ihrer Heimatprovinz Xinjiang in andere Landesteile gebracht, wo sie unter teils prekären Bedingungen arbeiten müssen. Den Betroffenen drohen willkürliche Inhaftierungen, sie stehen unter ständiger Überwachung und sind oftmals in Wohnheimen untergebracht, die sie kaum verlassen dürfen. In der aktuellen Folge des SPIEGEL-Podcasts »Acht Milliarden« spricht Host Juan Moreno mit Christoph Giesen, SPIEGEL-Korrespondent in Peking. In einer langwierigen Recherche in Kooperation mit der »New York Times« und dem Londoner »The Bureau of Investigative Journalism« fanden Giesen und seine Kollegen 75 Werke in elf Provinzen, in denen Angehörige der muslimischen Minderheit arbeiten müssen. Zu den Profiteuren zählen mutmaßlich auch deutsche Unternehmen, da sie direkt oder indirekt von dieser Form der Ausbeutung profitieren könnten. Mehr zum Thema: (S+) Der VW-Konzern wollte beweisen, dass es in seinem umstrittenen Werk in Xinjiang keine Zwangsarbeit gibt. SPIEGEL-Recherchen belegen: Der Prüfbericht enthält Mängel, die Prüfer scheinen zweifelhaft: https://www.spiegel.de/wirtschaft/volkswagens-bluff-mit-den-menschenrechten-fragwuerdige-fabrik-in-xinjiang-a-cf3028b4-6c27-4caf-8277-47603c650a92 (S+) Der chinesische Staat soll in Umerziehungslagern rund eine Million Uiguren interniert haben: Die Xinjiang Police Files geben diesem System nun Namen und Gesichter: https://www.spiegel.de/ausland/xinjiang-police-files-einblick-in-chinas-brutales-lagersystem-a-6e85c81a-43c5-4a7b-85ad-8c70b22179a2 Abonniert »Acht Milliarden«, um die nächste Folge nicht zu verpassen. Wir freuen uns, wenn ihr den Podcast weiterempfehlt oder uns eine Bewertung hinterlasst.+++ Alle Infos zu unseren Werbepartnern finden Sie hier. Die SPIEGEL-Gruppe ist nicht für den Inhalt dieser Seite verantwortlich. +++ Den SPIEGEL-WhatsApp-Kanal finden Sie hier. Alle SPIEGEL Podcasts finden Sie hier. Mehr Hintergründe zum Thema erhalten Sie mit SPIEGEL+. Entdecken Sie die digitale Welt des SPIEGEL, unter spiegel.de/abonnieren finden Sie das passende Angebot. Informationen zu unserer Datenschutzerklärung.

BUSINESS: Xinjiang land port starts 24/7 operations | June 4, 2025Visit our website at https://www.manilatimes.netFollow us:Facebook - https://tmt.ph/facebookInstagram - https://tmt.ph/instagramTwitter - https://tmt.ph/twitterDailyMotion - https://tmt.ph/dailymotionSubscribe to our Digital Edition - https://tmt.ph/digitalSign up to our newsletters: https://tmt.ph/newslettersCheck out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes Hosted on Acast. See acast.com/privacy for more information.

What happens when the world's most influential anti-bribery law is abruptly paused? Is transparency merely a compliance box-tick—or the most powerful tool we have against global threats like kleptocracy, sanctions evasion, and illicit finance? In this eye-opening episode of Corruption, Crime, and Compliance, Michael Volkov is joined by two powerhouse experts in the global fight against corruption: Scott Greytak and Josh Birenbaum (*see ‘'About Guests below). Together, they break down the sweeping implications of the U.S. government's pause on Foreign Corrupt Practices Act (FCPA)enforcement, the gutting of the Corporate Transparency Act (CTA), and what all of this means for business leaders, policymakers, and the international community.When the United States hit pause on FCPA enforcement, the global anti-corruption landscape shifted. Scott and Josh explore how companies are reacting, how allies are stepping up enforcement, and why transparency is emerging as a national security imperative. They offer a forward-looking conversation filled with insights for compliance professionals, risk officers, and anyone committed to ethical business in a volatile world.You'll hear them discuss:Why the U.S. government's pause on FCPA enforcement shocked the global anti-corruption community—and why companies should still stay the course with compliance regardless of political signals.How the Corporate Transparency Act, once seen as the most significant U.S. anti-money laundering law in a generation, has been quietly gutted—leaving a dangerous gap in the fight against shell companies and financial crime.What it means that U.S. companies are now incentivized to form anonymously domestically to avoid ownership disclosure—inviting kleptocrats, traffickers, and foreign adversaries to hide in plain sight.Why global businesses must prepare for a sharp rise in trade compliance enforcement, as tariffs, export controls, and sanctions take center stage in economic security—and why transparency is essential to managing these risks.How foreign enforcers, especially in Europe, are beginning to step up—but why no alliance or coalition can truly fill the vacuum left by a retreating United States.What makes transparency not just a compliance tool, but a weapon against geopolitical threats—from Xinjiang's forced labor camps to Russian shadow fleets and fentanyl trafficking.How transparency can be hardwired into foreign aid policy to protect U.S. taxpayer money, prevent narco-state development, and give American businesses a fair shot abroad.Why there's still hope—from new bipartisan support for anti-corruption measures to the emergence of a national security lens on transparency across Congress, federal agencies, and the private sector.About GuestsScott Greytak is an anticorruption attorney and the Director of Advocacy for TI US. His work focuses on designing anticorruption laws and policies, organizing and leading ideologically inclusive coalitions, and lobbying the U.S. Congress and administration. Greytak was named a Top Lobbyist in 2021, 2023, and 2024 by the National Institute for Lobbying & Ethics. Josh Birenbaum is the deputy director of FDD's Center on Economic and Financial Power, focusing on illicit finance risks and global corruption. Previously, Josh was the research and policy analyst at TRACE International, producing articles, book chapters, op-eds, model policies, industry reports, and speeches on sanctions, export controls, corruption, conflict minerals, money laundering, human rights, illicit finance, and other topics. ResourcesScott Greytak on LinkedIn | Email - sgreytak@us.transparency.orgJosh Birenbaum on LinkedIn | Email - jbirenbaum@fdd.orgMichael Volkov on LinkedIn | TwitterThe Volkov Law Group

This week on Sinica, I chat with Eva Dou, technology reporter for the Washington Post, about her terrific new book about Huawei. From its prehistory to its fight for its life under tremendous U.S. pressure, she tells its story in a way that's both deeply engaging and very evenhanded. 04:53 – Meng Wanzhou's case and its impact on media interest in Huawei07:13 – How did Ren Zhengfei's experiences in the PLA shape the corporate culture of Huawei?10:21 – The impact of his father on Ren Zhengfei 13:42 – Women in Huawei's leadership and Sun Yafang as a chairwoman 18:41 – Is Huawei a tool of the state?23:21 – Edward Snowden's revelations and how they influenced the perception of Huawei 26:34 – The Cisco lawsuit influence on the company's approach to foreign markets 28:07 – Reasons for Huawei working with embargoed or sanctioned states30:46 – Huawei's international expansion 33:04 – Huawei's management style and internal competition 36:33 – Meng Wenzhou's detainment as a turning point for Huawei and China-U.S. relations38:09 – Ren Zhengfei's media campaign and narrative shift after the Meng affair40:44 – Huawei's involvement in Xinjiang's surveillance 43:09 – Huawei's success in shaping 5G standards despite global pushback46:27 – The “Huawei index”: tracking Chinese investment abroad through Huawei's market presence48:35 – Huawei's push into chip development amid sanctions: real progress or just hype?52:23 – Huawei: a proxy, a leading or lagging indicator, or just a bellwether?54:11 – Huawei's “too big to fail” status: benefits and risks amid U.S. government pressure56:29 – Huawei's perspective on the backlash from sanctions58:19 – Concluding question: about Huawei's ownership and governancePaying it forward: Raffaele Huang at The Wall Street JournalRecommendations: Eva: The Party's Interests Come First by Joseph Torigian; Yang Jie at The Wall Street Journal; Piranesi by Susanna ClarkeKaiser: Adolescence on Netflix; Kyle Chan's high-capacity.com See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

  Last time we spoke about the February 26th incident. Within the turbulent “ government of assassination” period of 1936 Japan, a faction of discontented junior officers, known as the Kodoha, believed that their emperor, Hirohito, was being manipulated by corrupt politicians. In a desperate bid for what they termed a "Showa Restoration," they meticulously plotted a coup d'état. On February 26, they launched a rebellion in Tokyo, attempting to assassinate key figures they deemed responsible for undermining the emperor's authority. The young officers executed coordinated attacks on prominent leaders, resulting in several deaths, while hoping to seize control of the Imperial Palace. However, their plan unraveled when their actions met with unexpected resistance, and they failed to secure strategic locations. Dark snow blanketed the city as Hirohito, outraged by the violence, quickly moved to suppress the uprising, which ultimately led to the downfall of the Kodoha faction and solidified the military's grip on power, ushering in a new era marked by militarism and radicalism.   #151 The Suiyuan Operation Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we last left off with the February 26th incident breaking out in Japan, but now I would like to return to China. Now we spoke a little bit about some influential Japanese politicians in the previous episode. Prime Minister Satio Makoto oversaw Japan from May 1932 to July 1934, succeeded by Prime Minister Keisuke Okada from July 1934 to March 1936. The foreign policy of Japan towards China during the Saitō and Okada administrations exhibited a notable paradox, characterized by two conflicting elements. On one hand, Foreign Minister Hirota championed a diplomatic approach that emphasized friendship, cooperation, and accommodation with China. On the other hand, the military actively undermined the authority of the Nationalist government in northern China, creating a significant rift between diplomatic rhetoric and military action.    The Okada cabinet then endorsed the Army Ministry's "Outline of Policy to Deal with North China" on January 13, 1936. This policy document explicitly proposed the eventual detachment of five provinces, Hubei, Chahar, Shanxi, Suiyuan, and Shandong from the Nationalist government in Nanking. The approval of this outline marked a pivotal moment, as it represented the first official government endorsement of the military's longstanding agenda and underscored the army's evolution from a mere rogue entity operating in the region to the de facto authority dictating the course of Japan's policy towards China. Despite this, on January 22, during the 68th Diet session, Hirota reaffirmed his dedication to fostering better ties with China, to which a representative from the Chinese Ministry of Foreign Affairs responded positively. The Nationalist government in Nanjing also expressed interest in engaging in formal negotiations. However, this diplomatic initiative quickly faltered, and the expected discussions in Nanjing never took place. Shortly thereafter, a mutiny by young army officers on February 26, 1936, led to the fall of the Okada cabinet. Following Prince Konoe Fumimaro's refusal of the imperial mandate to form a new government, Hirota stepped in to establish a cabinet on March 9. General Terauchi Hisaichi was appointed as the Minister of the Army, Admiral Nagano Osami took charge of the Navy Ministry, and Baba Eiichi became the finance minister. Hirota briefly served as foreign minister until Arita Hachirö, who had just submitted his credentials as ambassador to China on March 6, returned to Japan. The Hirota Koki cabinet, established immediately following the February 26 incident further entrenched military influence in politics while allowing interservice rivalries to impede national objectives. In May 1936, Hirota, influenced by army and navy ministers, reinstated the practice of appointing military ministers solely from the ranks of high-ranking active-duty officers. He believed this would prevent associations with the discredited Imperial Way faction from regaining power. By narrowing the candidate pool and enhancing the army's power relative to the prime minister, Hirota's decision set the stage for army leaders to leverage this advantage to overthrow Admiral Yonai's cabinet in July 1940. Arita began his new job by meeting with Foreign Minister Chang Chen while hearing views from the Kwantung Army chief of staff General, Itagaki Seishiro. Yes, our old friend received a lot of promotions. Itagaki had this to say about the Kwantung Army's policy in China "The primary aim of Japan's foreign policy, is the sound development of Manchukuo based upon the principle of the indivisibility of Japan and Manchukuo. If, as is probable, the existing situation continues, Japan is destined sooner or later to clash with the Soviet Union, and the attitude of China at that time will gravely influence operations [against the Soviet Union]." The Kwantung Army's was growing more and more nervous about the USSR following its 7th comintern congress held in July and August of 1935. There it publicly designated Japan, Germany and Poland as its main targets of comintern actions. Japanese intelligence in the Red Army also knew the Soviets were gradually planning to expand the military strength so they could face a simultaneous west and east front war. This was further emboldened by the latest USSR 5 year plan. Alongside the growing Red northern menace, the CCP issued on August 1st a declaration calling upon the Nationalist Government to end their civil war so they could oppose Japan. By this time the CCP was reaching the end of its Long March and organizing a new base of operations in Yenan in northern Shanxi. The developments by the USSR and CCP had a profound effect on Japan's foreign policy in China. The Kwantung Army believed a war with the USSR was imminent and began to concentrate its main force along the border of Manchukuo. The Kwantung Army's plan in the case of war was to seize Vladivostok while advancing motorized units towards Ulan Bator in Outer Mongolia, hoping to threaten the Trans-Siberian Railway near Lake Baikal. Their intelligence indicated the USSR could muster a maximum of 250,000 troops in eastern Siberia and that Japan could deal with them with a force two-thirds of that number. The IJA at that point had inferior air forces and armaments, thus urgent funding was needed. The Kwantung Army proposed that forces in the home islands should be reduced greatly so all could be concentrated in Manchuria. To increase funding so Kwantung leadership proposed doing away with special allowances for Japanese officials in Manchuria and reorganizing the Japanese economic structure. The Kwantung leaders also knew the submarine base at Vladivostok posed a threat to Japanese shipping so the IJN would have to participate, especially against ports and airfields. All said and done, the Kwantung Army planned for a war set in 1941 and advised immediate preparations. On July 23, 1936, Kanji Ishiwara presented the army's document titled “Request Concerning the Development of Industries in Preparation for War” to the Army Ministry. He asserted that in order to prepare for potential conflict with the Soviet Union, Japan, Manchukuo, and North China must have the industries critical for war fully developed by 1941. Ishiwara emphasized the urgent need for rapid industrial growth, particularly in Manchukuo. He followed this request on July 29 with a draft of a “Policy on Preparations for War” regarding the Soviet Union, advocating for immediate reforms to Japan's political and economic systems to facilitate economic expansion and lay the groundwork for future fundamental changes. However, he cautioned that if significant turmoil erupted in economic sectors, Japan must be ready to execute a comprehensive overhaul without delay. At the same time, the Hirota cabinet initiated a review of its policy towards China. In the spring of 1936, a secret committee focused on the Current Situation was formed, consisting of officials from the Army, Navy, and Foreign ministries. Their discussions led to the adoption of the "Measures to Implement Policy toward China" by the Four Ministers Conference on August 11, along with the "Second Outline of Policy to Address North China," which the cabinet approved as part of the "Fundamentals of National Policy" on the same day. The first of these documents outlined the following actionable steps: “1. Conclusion of an anti-Communist military pact. a) To prepare for the conclusion of such a pact, a special secret committee of military experts from both countries should be organized. b) Their discussions should cover the scope and substance of the pact and ways and means of realizing the objectives of the pact.  2. Conclusion of a Sino-Japanese military alliance. A special secret committee, composed of an equal number of delegates from each nation, should be organized to prepare for the conclusion of an offensive and defensive alliance against attack by a third country.  3. Acceleration of solutions of pending questions between China and Japan. a) Engagement of a senior political adviser: The Nationalist government should engage a senior Japanese political adviser to assist in the conduct of the domestic and foreign affairs of the Nationalist government. b) Engagement of military advisers: The Nationalist government should engage military advisers, along with military instructors. c) Opening of airline services between China and Japan: Airline services between China and Japan should be opened immediately. To realize such a service, various means should be used to induce the Nanking authorities to establish an airline corporation in North China, to begin flights between Formosa and Fukien province, and to start test flights between Shanghai and Fukuoka. d) Conclusion of a reciprocal tariff treaty: A reciprocal tariff treaty should be concluded promptly between China and Japan, on the basis of the policy approved by the ministries concerned, with regard to the abolition of the special trade in eastern Hopei province and the lowering of the prohibitively high tariffs. For this purpose Japan should, if necessary, propose the creation of a special committee composed of Japanese and Chinese representatives.  4. Promotion of economic cooperation between China and Japan. Japan should promote cooperation with the common people of China to establish realistic and inseparable economic relations between China and Japan that will promote coexistence and co-prosperity and will be unaffected by changes in the Chinese political situation. “ The document also included suggestions for Japan's economic expansion into South China. This included tapping into the natural resources of the provinces of Fujian, Guangdong, and Guangxi, building a railway between Guangzhou and Swatow, and establishing air routes between Fuchoz and Taipei, which would connect to services in Japan and Thailand. It also called for survey teams to be dispatched to explore the resources of Sichuan, Gansu, Xinjiang, and Qinghai provinces, and for support to be provided to the independence movement in Inner Mongolia. However, these initiatives presented significant challenges. The preface to the "Second Outline of Policy to Deal with North China" cautioned, "In implementing this policy, we must carefully consider the Nanking government's prestige and avoid actions that could prompt it to adopt an anti-Japanese stance in response to the desires of the Chinese people."  On September 19th, six fundamental points for a settlement in North China were dictated to China to “establish a common defense against communism, promoting economic cooperation, lowering tariffs, initiating an airline service between the two nations, employing Japanese advisers, and controlling subversive Koreans." September 22 was set as the deadline for a response from China. While agreeing to some Japanese requests, the Chinese included several counter-demands that the Japanese found completely unacceptable. These demands required Japan to “(a) refrain from using armed intervention or arbitrary actions in its dealings with China, (b) recognize China as an equal and sovereign state, (c) avoid leveraging antigovernment groups or communist elements, and (d) remove any derogatory references to China from Japanese textbooks. The Chinese also insisted that any agreement regarding North China “must precede the annulment of the Tanggu and Shanghai cease-fire agreements, the disbanding of the East Hopei regime, a prohibition on unauthorized Japanese flights over North China, a ban on smuggling activities by Japanese, the restoration of China's right to control smuggling, and the disbandment of the illegal East Hopei government along with the armies of Wang Ying and Prince De in Suiyuan”. Now that mention of a Prince De in Suiyuan brings us to a whole new incident. This podcast series should almost be called “the history of Japanese related incidents in China”. Now we've spoken at great lengths about Japan's obsession with Manchuria. She wanted it for resources, growing space and as a buffer state. Japan also had her eyes set on Inner Mongolia to be used as a buffer state between Manchukuo, the USSR and China proper. Not to mention after the invasion of North China, Inner Mongolia could be instrumental as a wedge to be used to control Northern China. Thus the Kwantung Army began fostering a Mongolian independence movement back in August of 1933. They did so through a special organ led by chief of the general staff Koiso Kuniaki. He began work with the Silingol League led by Prince Sonormurabdan or “Prince So” and another influential Mongol, Prince Demchukdongrob or “Prince De”. Prince De was the West Sunid Banner in Northern Chahar. Likewise the Kwantung Army was grooming Li Xuxin, a Mongol commoner born in southern Manchuria. He had been a bandit turned soldier absorbed into Zhang Xueliangs army. Li had distinguished himself in a campaign against a group of Mongols trying to restore the Qing dynasty to further establish an independent Mongolia. During Operation Nekka Li had served in a cavalry brigade under Zu Xingwu, reputed to be the best unit in Zhang Xueliangs Northeastern border defense army. He led the army's advance unit into western Shandong. Afterwards Li suddenly became friends with Major Tanaka Hisashi, the head of the Special Service Agency at Dungliao where he defected to the Kwantung Army. He soon was leading a force too strong to be incorporated into the Manchukuo Army, thus it was disbanded, but his Kwantung Army buddies encouraged him to move to Tolun in Rehe province. At one point during the Nekka campaign, Li's army was threatened by a strong Chinese counterattack, but they had Manchukuo air support allowing them to capture Tolun. This victory launched what became the East Chahar Special Autonomous District with Li becoming a garrison commander and chief administrator.  Back in time, upon the founding of the Chinese Republic, the affairs of Inner Mongolia fell upon the Bureau of Mongolian and Tibetan Affairs. This was reorganized in 1930 into the Commission on Mongolian and Tibetan Affairs when the provinces of Chahar, Suiyuan and Ningxia were organized. Prince De had been a member of a nationalist group known as the Young Mongols, although his aim was self-determination for Inner Mongolia within China, not independence. The Nationalist government's support for Chinese settlement in Mongol territories and its disregard for Mongol perspectives quickly triggered a rise in Mongol nationalism and anti-Chinese feelings. This was exacerbated by the government's introduction of a law on October 12, 1931, requiring local Mongolian administrative units to consult with hsien officials on matters concerning their administration. The nationalist sentiment was further fueled by the presence of the neighboring Mongolian People's Republic in Outer Mongolia and the establishment of Xingan province in western Manchuria by Manchukuo authorities in March 1932. This new province included the tribes of eastern Inner Mongolia and granted them greater autonomy than other Manchukuo provinces while banning Chinese immigration into it. When Nanjing did not react to these developments, Prince De and his supporters took steps toward gaining autonomy. On July 15th, 1933, Mongol leaders from western Inner Mongolia gathered at Pailingmiao for two weeks to deliberate on a declaration for regional independence. Although many princes were initially hesitant to take this step, they reconvened on August 14 and sent a cable to Nanjing announcing their decision to create an autonomous Mongolian government. The cable was signed by Prince So and Prince De. Over the following two months, additional conferences at Pailingmiao were held to organize the new government, which would operate under Nanking's guidance but without involvement from provincial chairmen. On October 22, Prince Yun, head of the Ulanchap League and a close ally of Prince De, was elected to lead the new regime, with Prince De assuming the role of chief of its political affairs bureau. After receiving a cable from the Mongolian leaders in August, Nanjing quickly sent Minister of the Interior Huang Shao-hung and Xu Qingyang, head of the Commission on Mongolian and Tibetan Affairs, to halt the movement. However, the Mongols declined to travel to Kalgan or Kueisui to meet Huang. In November, as the leader of a special commission appointed by Nanjing, Huang reached an agreement with Yun De and other Mongolian leaders concerning a proposal that abandoned the Mongols' demand for an autonomous government. This agreement was later altered by Nanjing, and its essential points were excluded from a measure approved by the Central Political Council of the Kuomintang on January 17, 1934. The dispute reignited, fueled by the Nationalist government's rising concerns over the anticipated enthronement of Pu Yi in Manchukuo. On February 28, the Central Political Council enacted a measure that outlined "eight principles of Inner Mongolian autonomy" and created the Mongolian Local Autonomous Political Council. Since these principles did not grant authority over foreign and military affairs, powers explicitly reserved for the central government in the January measure, they were seen as a concession to the Mongols and were accepted. On March 7, the central government issued regulations to establish a semi autonomous regime for Inner Mongolia, which was officially launched at Pailingmiao on April 23. Although the council was led by three moderate princes, Prince Yun, supported by Princes So and Sha, the real administrative authority was held by Prince De, who served as the secretary-general. Most of the twenty-five council members were of Mongolian royalty, through whom Prince De aimed to fulfill his objectives. Nevertheless, the Nationalist government seemed to consider the council merely a token gesture to placate De, as Nanking never provided the promised administrative funds outlined in the "eight principle declaration." Was not much of a shock Prince De sought support from the Kwantung Army, which had established contact with him as early as June 1934. Japanese pressures in North China were starting to alter the power dynamics, and after the first Western incident in Jehol in February 1935, it compelled the relocation of Sung Queyuan's army from Chahar to Hopei, providing encouragement to Prince De. In May, he met with Kwantung Army Vice Chief of Staff Itagaki Seishirö, Intelligence Section Chief Kawabe Torashirö, and staff officer Tanaka Ryükichi, where he was officially informed for the first time about the Kwantung Army's intention to assist him. On July 25, the Kwantung Army drafted its "Essentials of Policy toward Inner Mongolia," which regarded Japanese support for cooperation between De and Li Xuxin as part of their strategic preparations for a potential conflict with the Soviet Union. Shortly after this policy was adopted, a conflict arose over who had the authority to appoint the head of the Mongol Xukung banner, situated north of the Yellow River and Paot'ou. Following the death of the previous administrator, Prince Xu declared that he had taken control of the position. In response to a request from the local abbot, Prince Yun, acting in his capacity as chairman of the Mongolian Political Council, dismissed Xu. Xu then turned to Nanking through Suiyuan Provincial Chairman Fu Zuoyi, arguing that the central government held the authority to appoint heads of administrative units. In retaliation, Prince De dispatched troops to Xukung. On November 10, Fu presented a mediation proposal, which was rejected since it not only failed to acknowledge Shih's dismissal but also demanded the withdrawal of De's forces. De refused to pull back, further intensifying his hostility toward the Nanking government. In December, the Kwantung Army attempted to move Li's forces from eastern Chahar into the six Xun to the north of Kalgan, which serves as Chahar's granary. Following the Qin-Doihara agreement, Matsui Gennosuke from the Kalgan Special Service Agency secured a deal to separate these six districts from the southern region predominantly populated by Chinese; a Mongolian peace preservation corps was tasked with maintaining order in the northern area, while a Chinese corps was responsible for the south. During the discussions for an autonomous regime centered around Song Queyuan in North China in November 1935, Kwantung Army troops were concentrated around Gubeikou. To exert pressure on Song's rear, the Kwantung Army proposed replacing the Chinese peace preservation unit in the area north of Kalgan with Li Xuxin's army, which would establish this territory as its base.   The operation commenced on December 8. In a surprise attack just before dawn, Li captured Paochang. By December 12, despite facing strong Chinese resistance and the heaviest snowfall in sixty years, Li, aided by Kwantung Army planes disguised as those of the Manchukuo Airline Corporation, had taken control of Kuyuan. Further advances were halted by an order from Kwantung Army headquarters, and on December 13, it was reported that, had the operation not been stopped, Tokyo would have issued an imperial command. The operation had faced opposition from the Tientsin army, which feared it would weaken Song Queyuan's position just as they were informing Tokyo that the autonomy movement was going smoothly. Additionally, both Britain and the United States publicly expressed strong opposition to the Kwantung Army's involvement in the autonomy movement. However, the directive was ultimately prompted by the emperor's anger upon discovering that a unit of the Kwantung Army led by Colonel Matsui Takurö had advanced to Tolun to support Li's progress. Although Li's advance was halted, the operation undeniably contributed to the formation of the Hopei-Chahar Political Council.   Although the operation was halted, the Kwantung Army remained committed to its objectives. They contended that Li's army's advance into the six districts north of Kalgan was merely a peace preservation unit moving into territory within the truce line established by the Tanggu Agreement. Consequently, on December 29, they ordered Li to advance southward. Li peacefully occupied Changpei the following day and entered Shangtu on December 31. Manchukuo civil officials were appointed to oversee the six districts, and the currency of Manchukuo was introduced, although the existing tax system initially remained unchanged. The Kwantung Army allocated silver worth 6 million yuan to support administrative expenses. This outcome, known as the Eastern Chahar incident, marked a complete success for the Kwantung Army, which then redirected its focus toward Suiyuan Province. Each year, the Kwantung Army developed a secret plan for covert operations for the following year. The 1936 plan included strategies to secure air bases for routes connecting Europe and Asia, targeting Tsinghai and Sinkiang provinces, Outer Mongolia, Western Mongolia, and even remote areas of Ningxia province. In January 1936, staff officer Tanaka Ryūkichi formulated a document titled "Essentials of Policy Toward (Northwestern) Inner Mongolia." This document advocated for the establishment of a Mongolian military government to facilitate Japanese operations in northwestern Mongolia and suggested pushing Fu Tso-yi out of Suiyuan into Shansi province. Tanaka's proposals were incorporated into the final plan of the Kwantung Army, ultimately leading to the Suiyuan incident of November 1936. In February 1936, a meeting at Pailingmiao, where Prince De proposed the independence of Inner Mongolia, resulted in the departure of Prince So and several other Mongolian leaders from the coalition. They sought to establish a rival political council at Kueisui under the protection of Fu Zuoyi. By April, De and his supporters decided to form a military government at Tehua in Chahar, which was officially inaugurated in June as the Inner Mongolian government, headed by De with Li Shou-hsin as his deputy. This new government quickly signed a mutual assistance treaty with Manchukuo, and the emperor granted De the title of prince.   In July, at a conference in Tehua, Tanaka was appointed as the head of the Special Service Agency for Inner Mongolia with the mission of implementing the army's Intelligence Section plans. He traveled to Pingtiqüan alongside Chief of Staff Itagaki and Intelligence Chief Mutō Akira to propose a local anti-Communist agreement to Fu. After failing to convince Fu, he attempted to persuade Sun Tien-ying to form a puppet army but managed to recruit only a bandit from Suiyuan, Wang Ying. The February 26 mutiny in Tokyo heightened anti-Japanese sentiments in China, resulting in increased violence. By August, the construction of an airplane hangar in Paot'ou was halted due to riots by local Chinese residents. On August 13, a group of fifteen Japanese, led by Nakajima Manzo, was ambushed while delivering ammunition to a pro-Japanese leader who was shortly thereafter assassinated. Chinese soldiers from Wang Qingkuo's 70th Division carried out the attack, and tensions escalated as the arrival of ammunition and Japanese laborers in Kalgan prompted border villages to strengthen their defenses.   By late September, Tanaka's "Guidelines for the Execution of the Suiyuan Operation" received approval, with operations set to commence in early November. The plan evolved from a covert mission into a personal initiative by Tanaka, financed largely through funds from the Kwantung Army's secret services and profits from special trading in eastern Hopei. Tanaka claimed to have transported 600,000 yen to Tehua in October and later sent 200,000 yuan into Inner Mongolia, estimating total expenses at approximately 6 million yen. He acquired new weaponry from the disbanded Northeast Army and established three clandestine forces: Wang Ying led 500 men, including artillery; Qin Xiashan commanded 3,000 from Sun Tienying's army; and Chang Futang also led 3,000 specialized units. During strategic meetings, Tanaka dismissed proposals for unified command and refusing to integrate secret units into the Mongolian army. He advocated for the slogan "Overthrow Chiang Kai-shek," while Matsui managed to include "Independence for Inner Mongolia."   The Japanese had developed the entire battle strategy. The 1st Army, commanded by Li Xuxin, would serve as the left flank, while the 2nd Army, led by Demchugdongrub, would be positioned on the right. Wang Ying's forces were designated as the central force. Their initial targets would be Hongort, Xinghe, Tuchengzi, and Guisui city, followed by a division to seize Jinging, Baotou, and Hetao. On November 13, Prince Demchugdongrub's and Wang Ying's forces left Shandu in two columns to assault Xinghe and Hongort. By the 15th, 1,500 troops reached Hongort, where they engaged the 1st Cavalry Division led by Peng Yubin. The next day, Ryukichi Tanaka, Demchugdongrub's chief advisor, sent two cavalry brigades and one infantry brigade to capture the town, effectively overrunning its defenders. Meanwhile, Wang Ying dispatched a smaller group to secure Tuchengzi.   Fu Zuoyi established his headquarters in Jining that same day. After assessing the situation, he concluded that if the enemy secured Hongort, it would diminish his defenders' morale. Consequently, he launched a counterattack. Peng Yubin led a joint force of the 1st Cavalry Division and Dong Qiwu's 218th Brigade to confront around 400 of Wang Ying's men defending Hongort and Tuchengzi. By 7 AM on the 18th, Tuchengzi was reclaimed, and at 8:30 AM, the 1st Cavalry Division entered Hongort, charging through 500 of Wang Ying's soldiers. The struggle for Hongort persisted for over three days, resulting in nearly 1,000 casualties before Fu Zuoyi regained control.   As the tide shifted against the invaders, Fu Zuoyi initiated an offensive toward the Bailing Temple, the rear base of the enemy, well-stocked and defended by 3,000 men under Prince Demchugdongrub. Fu Zuoyi ordered the 2nd Cavalry Division, along with the 211th and 315th Brigades, the 21st Artillery Regiment, and a convoy of 20 trucks and 24 armored vehicles to assault the Bailing Temple as quickly as possible. Taking advantage of the Mongolian chaos, Fu Zuoyi's 35th Brigade executed a flanking maneuver west of the Bailing Temple amid a severe snowstorm.   At 1 AM on the 24th, the battle for the Bailing Temple commenced as the Chinese engaged the Mongolians for the fortified positions around the temple. From 2 to 4 AM, the Chinese advanced closer to the temple walls, facing artillery and machine-gun fire. They launched desperate frontal assaults against the city gates, suffering heavy losses. A fierce stalemate ensued, with Japanese aerial bombardments causing significant casualties to the Chinese forces. Fu Zuoyi subsequently ordered all armored vehicles to converge at the main city gate. Despite intense fire, the armored cars managed to breach the gate, allowing Chinese infantry to flood into the temple area. The resulting carnage within the temple walls led to 900 Mongol deaths, with 300 captured as the rest fled. The Chinese suffered 300 casualties but secured the strategically vital rear base, along with a substantial stockpile of provisions, including 500 barrels of petrol, 600 rifles, 10 machine guns, vehicles, and field guns. Following the devastating defeat at Bailing Temple, the invaders regrouped at Xilamuleng Temple. On the 28th, the Japanese sent 100 vehicles to transport 3,000 troops to prepare for a significant counteroffensive to recapture Bailing Temple. On the 29th, Wang Ying personally led 2,000 cavalry north of Shangdu to Taolin in an attempt to contain the enemy. However, after he left the bulk of his forces at Xilamuleng Temple, officers from the Grand Han Righteous Army secretly began negotiating to defect to the Chinese side, undermining the forces needed for the counterattack against Bailing Temple.   The counteroffensive commenced on December 2nd, with 10 armored vehicles and 1,000 Mongol troops leading the charge at 6 AM. They were pushed back by the heavily fortified 211th Brigade, which was well-supplied with machine guns and artillery. The following day, at 3 AM, the Mongols attempted a surprise attack but faced an ambush as they crept toward the temple. They incurred hundreds of casualties, with 230 men either captured or having defected. After this, the counterattack stalled, as the Mongol forces couldn't approach within 3 miles of the temple. Subsequently, the Chinese 2nd Cavalry Division launched a pincer maneuver, causing significant casualties among the invaders. By 9 AM, the enemy had suffered 500 casualties and was in retreat. At 7 PM, Fu Zuoyi ordered another counteroffensive. By the next morning, hundreds more had been lost, and several hundred soldiers were captured. With such heavy losses, the defense of Xilamuleng Temple weakened significantly, prompting more officers to defect to the Chinese. Late on the 4th, Fu Zuoyi assembled a force comprising two cavalry regiments, one infantry regiment, one artillery battalion, four armored vehicles, and a squadron of cars to launch a nighttime assault on Xilamuleng Temple.   Meanwhile, the 2nd Cavalry Division clashed with Wang Ying's cavalry 30 miles northeast of Wulanhua. Wang Ying's 2,000 cavalry had been raiding nearby villages to create diversions, drawing enemy forces away from the Bailing-Xilamuleng theater. By the 9th, Wang Ying's cavalry were encircled in Xiaobei, where they were nearly annihilated, with Wang escaping with around a hundred guards toward Changpei. On the 7th, some Grand Han Righteous Army officers set in motion plans to defect to the Chinese side. Early on the 9th, these officers led their men to invade the residence of Japanese advisors, killing all 27 Japanese officers under Colonel Obama. Simultaneously, Fu Zuoyi's forces executed a flanking maneuver against the Xilamuleng Temple amidst the chaos. With mass defections, the Chinese forces surged into the temple area, resulting in the invader army disintegrating in confusion and surrender. After seizing the temple, the invaders were routed, their lines of communication severed, and only isolated pockets continued to resist. Taking advantage of the confusion, Fu Zuoyi launched simultaneous attacks, attempting to capture Shangdu. However, Yan Xishan sent him a telegram, ordering him to halt, stating that Shangdu fell under the jurisdiction of Shanxi and not Suiyuan.   In response to the loss, Tanaka planned a counteroffensive with Qin's troops, but Chiang kai-shek commanded a strong defense of Pailingmiao, successfully outmaneuvering Tanaka's strategies. The resurgence of Chinese forces led to the disintegration of Qin's troops, who revolted and eventually joined the Nationalist army. The Kwantung Army aimed to redeploy its forces for recovery but faced opposition from Tokyo, which criticized the situation. After Chiang kai-shek was kidnapped by Zhang Xueliang on December 12, Tanaka and Prince De seized the opportunity to reassess their strategy. Ultimately, the Kwantung Army decided to abandon efforts to reclaim Pailingmiao, marking the official end of hostilities on December 21. The Suiyuan incident ultimately strengthened Chinese resolve against Japan and increased international distrust.   The defeat of Japan's proxy forces inspired many Chinese to advocate for a more vigorous resistance against the Japanese. The triumph in Suiyuan was celebrated throughout China and surprised the international media, marking the first occasion where the Chinese army successfully halted a Japanese unit. Delegations traveled from as distant as southern Chinese provinces to encourage the defenders to continue their fight. Captured Japanese weapons and equipment served as proof of Japan's involvement in the conflict, despite Japan's Foreign Minister Hachirō Arita claiming that "Japan was not involved in this conflict in Suiyuan at all." After his defeat, Prince Demchugdongrub and his Inner Mongolian troops retreated to northern Chahar, where he had to reconstruct his army due to significant losses. The Japanese implemented new regulations for the Mongolian Army to enhance its effectiveness, and efforts to recruit new soldiers commenced.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. More incidents and more battles to seize territory raged in North China. However things did not go according to plan for the Japanese and their puppets. The tides had turned, and now a more angry and invigorating China would begin lashing out against the encroachment. It was only a matter of time before a full blown war was declared. 

Donald Trump's return to the Middle East marks a shift toward transactional diplomacy, emphasizing trade, investment, and a retreat from human rights rhetoric. In a striking parallel, China has long pursued a similar approach in the region—prioritizing business ties over political entanglements. The question now is how will China respond to this rapidly changing geopolitical landscape? In this special edition of the podcast, CGSP partnered with The ChinaMed Project to organize an online seminar featuring leading experts from China and the United States, exploring how Beijing will adjust its Middle East engagement strategy in the Trump era. Eric speaks with Zhang Chuchu, a China-Mideast scholar at the school of international relations at Fudan University in Shanghai, and Grant Rumley, a senior fellow at the Washington Institute for Near East Policy. Later in the program, Enrico Fardella and Andrea Ghiselli from the ChinaMed Project join the discussion. JOIN THE DISCUSSION: X: @ChinaGSProject | @eric_olander  Facebook: www.facebook.com/ChinaAfricaProject YouTube: www.youtube.com/@ChinaGlobalSouth Now on Bluesky! Follow CGSP at @chinagsproject.bsky.social FOLLOW CGSP IN FRENCH AND ARABIC: Français: www.projetafriquechine.com | @AfrikChine Arabic: عربي: www.alsin-alsharqalawsat.com | @SinSharqAwsat JOIN US ON PATREON! Become a CGSP Patreon member and get all sorts of cool stuff, including our Week in Review report, an invitation to join monthly Zoom calls with Eric & Cobus, and even an awesome new CGSP Podcast mug! www.patreon.com/chinaglobalsouth

In this compelling episode, hosts Ray Powell and Jim Carouso interview Luke de Pulford, founder and executive director of the Inter-Parliamentary Alliance on China (IPAC), who provides an in-depth look at this growing international coalition's mission of transcending borders and party politics to reform policy on China.IPAC is a cross-party alliance of lawmakers from democratic countries focused on reforming policy approaches toward China. Founded on June 4, 2020 (the anniversary of the Tiananmen Square protests), IPAC began with representatives from eight countries and has now expanded to include nearly 300 legislators from 40 countries worldwide.De Pulford explains that IPAC emerged from growing frustration that many governments weren't taking the necessary steps to defend the rules-based international system, their sovereignty, and human rights in response to China's abuses. The alliance aims to create conditions for collaboration across countries and political ideologies to push governments to reform their China policies.The conversation highlights several major areas of IPAC's focus:Human Rights in Xinjiang: De Pulford discusses evidence of what he and others consider genocide against Uyghurs and other ethnic minorities in northwest China, particularly through forced sterilization programs. IPAC has led calls for political action in response to these abuses.Hong Kong's Autonomy: The alliance has been active in responding to China's National Security Law in Hong Kong, which violated promises made in the Sino-British Joint Declaration. De Pulford expresses disappointment that his own country, the United Kingdom, hasn't done more to hold China accountable.Economic Coercion: The interview explores how China uses economic leverage to silence criticism, citing examples like Australia facing 220% tariffs on wine after calling for an investigation into COVID-19's origins.Transnational Repression: De Pulford shares concerning examples of China's efforts to control dissidents abroad, including the recent forced repatriation of Uyghurs from Thailand.The alliance has seen many of its members progress into influential government positions, including Marco Rubio becoming U.S. Secretary of State and other members taking defense and foreign ministry positions across Europe and Asia. This "maturing of the network" has increased IPAC's ability to influence policy.De Pulford argues that addressing human rights issues in China requires economic solutions, as "the human rights questions in China are fundamentally economic questions." He points to successes like Volkswagen and BASF withdrawing from Xinjiang under pressure from IPAC politicians.The interview concludes with De Pulford discussing the personal costs of his advocacy, including cyber attacks, impersonation attempts, and being named as a "co-conspirator" in Jimmy Lai's trial in Hong Kong. Despite these challenges, he remains committed to IPAC's mission of uniting lawmakers to counter China's influence and protect democratic values.

When Nuria Zyden travelled from her home in Dublin to a conference in Sarajevo she became aware that two Chinese men were following her. They were on her plane and they travelled to the hotel where she was staying. The conference was the World Uyghur Congress and she was there to represent the Irish Uyghur Cultural Association which she had founded in 2024 as a way to bring Irish Uyghurs together.She was not entirely surprised.Zyden is a Uyghur, a Turkic Muslim from Xinjiang – a minority that has been subjected to massive surveillance and repression by the Chinese government over the past decade.The mother of three who has lived in Ireland since 2009 and is an Irish citizen, gets calls from the security services in China complaining about her political activities and suggesting she work with them.Her contact with her elderly mother in China is, she says, severely curtailed and monitored by the authorities.Moving away to live and work in Dublin has not protected her from the reach of the Chinese Communist Party.She explains how this impacts on her life and her determination to give a voice to the millions of Uyghurs in China who cannot defend themselves.Irish Times journalist Colm Keena with his colleagues at the International Consortium of Investigative Journalists has been investigating how the Chinese government monitors its citizens abroad for a major new report called China Targets.He explains how Irish citizen Naria Zyden became the victim of transnational repression.Presented by Bernice Harrison. Produced by Suzanne Brennan. Hosted on Acast. See acast.com/privacy for more information.

Today, we tackle some big-picture questions about the role of business in society when it comes to protecting human rights and democracy. And of course, this is very topical. I am honour to welcome Michael Posner to the show. Michael is the director of the Centre for Business and Human Rights at New York University's Stern School of Business. He is a human rights lawyer, and he was Assistant Secretary of State for Democracy, Human Rights, and Labour under the Obama administration. He is the author of a new book, Conscience Incorporated: Pursue Profits While Protecting Human Rights, which, given the state of things in the world and the United States, is pretty timely and important. Michael covers a ton of ground here, from the primacy of shareholder capitalism, how to make decisions in a world comprised of competing expectations and trade-offs, the tensions associated with decisions around human rights and environmental concerns, when CEOs should speak up, and his thoughts on the Trump administration and what's happening with regard to the United States' role in the world and to democracy and human rights. Show notes: Michael Posner - https://bhr.stern.nyu.edu/author/michaelposner/ Conscience Incorporated: Pursue Profits While Protecting Human Rights - https://bhr.stern.nyu.edu/publication/conscience-incorporated/ Centre for Business and Human Rights at New York University's Stern School of Business - https://www.stern.nyu.edu/experience-stern/about/departments-centers-initiatives/centers-of-research/business-and-human-rights/center-business-and-human-rights Fair Labour Association - https://www.fairlabor.org/ Xinjiang, forced labour, and solar panels - https://www.bbc.co.uk/news/world-asia-china-57124636 _ _ _ _ _ _ _ Learn more about The Decision-Making Studio: https://thedecisionmaking.studio/ All our podcast episodes are here: https://thedecisionmaking.studio/podcast  Our latest newsletter: https://us19.campaign-archive.com/?u=f19fc74942b40b513cf66af32&id=cbd8d34efe Get in touch: https://thedecisionmaking.studio/contact-us

Last time we spoke about Manchukuo. In the early 1930s, Ishiwara Kanji sought to dominate Manchuria to secure resources and counter American influence. He envisioned Manchukuo as a Pan-Asian league promoting racial cooperation, despite it being a puppet state under Japan. With Puyi as a figurehead, Ishiwara aimed for autonomy, but his plans faced resistance from the Kwantung Army, which prioritized control. As conflicts arose, Ishiwara's vision of unity clashed with military interests, leading to his eventual isolation and reassignment, marking a tumultuous chapter in Manchukuo's history. In November 1931, Doihara orchestrated the "Tianjin Incident," facilitating the removal of Puyi from his home to establish the puppet state of "Manchukuo." By March 1932, Puyi was declared its ruler, but his authority was merely symbolic, overshadowed by Japanese control. Despite international condemnation, Japan solidified its grip on Manchuria, exploiting its resources and suppressing local resistance. By the late 1930s, Manchukuo became a colonial entity, suffering under harsh economic policies while Puyi's regime served as a facade for Japanese imperial ambitions.   #146 Operation Nekka: the Invasion of Rehe Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. From the very beginning of their consolidation of Manchukuo, the Kwantung Army regarded the province of Rehe, today's Jehol province, to be an integral part of it. According to some of the Kwantung Army leadership, all of Rehe would be necessary to consummate Manchukuo. In April of 1932, the IJA 8th Division based at Hirosaki in Aomori prefecture was transferred to Manchukuo under secret orders to prepare for an invasion of Rehe. Now Rehe province covers 160,00 square kilometers and back then held some 2.3 million people. Since 1926 it was ruled by General Tang Yulin. His direct command was over the NRA 36th division, consisting of 13,000 regular troops with a provincial militia of 8500 men. As was the Warlord practice of the time, Tang Yulin exploited his population. Now until July of 1932, Tang Yulin's attitude towards the emerging state of Manchukuo directly to his east was certainly favorable. That is because Tang Yulin favored the Japanese. During the debacle that was the invasion of Manchuria, Tang Yulin had done everything possible to prevent Zhang Xueliang from moving into Rehe whenever he was trying to consolidate forces there. Now Tang Yulin had no greater aspirations, its not like he loved Japan, or believed the Japanese were better leaders for his nation. What he was motivated by was a very practical concern, economics, more precisely the opium trade. Rehe number one source of income was opium, and they number one purchaser of it, was Manchuria. Thus as one can imagine, when Manchukuo was being formed, and the opium door closed on him, well he took heavy financial losses.  On July 17th of 1932, an incident broke out between the towns of Chaoyangxu and Nanling. A Japanese civilian employed by the Kwantung Army, Ishimoto Gonshiro was abducted by a Rehe militia group while taking the train from Jinzhou to Chaoyang. General Nishi Yoshikazu, the commander of the IJA 8th Division stationed at Jizhou, dispatched a small unit to rescue Ishimoto. In doing so they occupied Chaoyangxi, where they also protested the Rehe provincial government. This did not see Ishimoto handed over to them, so General Nishi bombarded Chaoyangxu and then had his forces advance upon Nanling. Even doing so, no Ishimoto to be found. So Nishi withdrew back to Jinzhou. The following year during what would become the invasion of Rehe, Ishimoto's body would be found at Chaoyangxu. Zhang Xueliang utilized this small incident to advance into Rehe. Claiming he was acting upon orders from Nanjing, he moved his Northeastern Army to the border of Rehe, due south of the Great Wall. Zhang Xueliang then threatened Tang Yulin and bribed his subordinates to defect over to him. Consequently, by late July, Tang Yulin tossed the towel and for the first time sanctioned passage of a volunteer army through Rehe. Come August Zhang Xueliang organized a volunteer force 40,000 strong, obviously all from his Northeastern army to advance from Gubeikou into Rehe, where he sought to confront the Kwantung Army if they advanced. Zhang Xueliang was heavily in contact with Chiang Kai-Shek during this period. Zhang Xueliang was making multiple proclamations about retaking Manchuria, and Chiang Kai-Shek was supporting him in that endeavor as best as he could. Meanwhile Tang Yulin was sort of stuck in the middle.  Between October 1932 to January 1933, Shanhaiguan, the strategic gateway and midpoint between Mukden and Beijing became the focal area of 3 major skirmishes.  The Boxer Protocol of 1901 dictated that some of the 8 nation alliance members, notably, France, Italy and Japan were allowed to maintain small contingents at Shanhaiguan. In 1932, the Japanese garrison there was 261, France had 61 men and Italy 69. After the establishment of Manchukuo, Japan had increased its garrison to have some more border guards in the town of Shanhaiguan itself. Of course the Chinese also had local troops, that was the 9th Independent Brigade commanded by Ho Chukuo, a force roughly of 9000 men. The first skirmish at Shanhaiguan broke out on October 1st, between Ho Chukuo's men and an armored train of troops from the IJA 8th Division. Another exact same event occurred on December 8th, both occasions were settled locally and peacefully with the Chinese offering an apology and indemnity payment. Then a third clash broke out on January 1st, but this one got out of hand.  The mastermind behind the third incident was Major Ochiai Jinkuro, the leader of the Japanese garrison at Shanhaiguan. Upon his orders, at 9pm, 3 Japanese soldiers tossed two hand grenades each into the backyard of the Japanese military police detachment and the railway track running in front of the Japanese garrison. This was of course immediately blamed upon the Chinese and at 11:30 pm Ochiai presented the local Chinese with 2 demands. The first was to evacuate the Chinese force and the second to allow the Japanese to occupy their south gate at Shanhaiguan for the time being. Now the Japanese had legitimate pretext for these demands based off the Boxer Protocol. It allowed them the right to ensure the security of the railway and telegraph lines and to defend their citizens and property within two miles of the railway zone. Since Ho Chukuo's troops allegedly disturbed the peace in said zone, the Japanese were in their right to ask them to depart.  According to Japanese sources, the Chinese refused at first then consented at 4:50 am on January 2nd. This effectively saw them surrender the south gate. However at 9:30 am the chief of staff for the Chinese Brigade requested that the takeover of said gate be postponed until the scheduled arrival of Ho Chukuo, coming over from Beiping. Ochiai turned down this request, whereupon the Chinese agreed that the south gate would be included within the area overseen by the Japanese. Yet at 10:50 am Japanese troops went to take over guarding the south gate whence Chinese guards tossed grenades at them. Yes, it is most certainly the Japanese who tossed those grenades. The Chinese account of this event is somewhat different. It asserts the Japanese attacked the gate while the issue of surrender was still being negotiated. By January 11th, China sent a formal appeal to Britain, France, the US and other signatories of the Boxer Protocol charging the Japanese for perverting the treaty to seize the south gate of Shanhaiguan. Meanwhile General Ho Chukuo called Ochiai from Qinhuangdao to tell him he would arrive by 8am on January 3rd to negotiate. But by 10am he failed to show up, as the Chinese and Japanese fired upon another. Ochiai thereupon resolved to take the south gate by force. By that point the IJA 8th Division had strengthened its position in front of Shanhaiguan. Two companies had become 10 and one air force company was made ready to strike. Additionally the commander of the 2nd China Fleet, Tsuda Shizue dispatched Hirado and the 16th Destroyer Squadron to Shanhaiguan and Qinhuangdao “to defend Japanese residents and assist the troops in case of hostilities”. At dawn on January 3rd, the Japanese launched a combined land, sea and air assault and by 2pm had taken Shanhaiguan. Ho Chukuo's forces were pushed to the Shih River where they were reinforced during the night and hastily constructed fortifications against the incoming Japanese. Henceforth a propaganda war emerged over Rehe. Japan charged that Zhang Xueliang was mobilizing large forces to advance into Rehe, while China claimed the same of the Japanese. The Chinese protested the Japanese seizure of Shanhaiguan, but none of the western powers would intervene. However the League of Nations constant condemnation of Japan ever since the Mukden incident provoked the Japanese on march 27th to simply walk out on the league. The ordeal also prompted Prince Saioji Kimmochi to dispatch Major General Umezu Yoshijiro, the chief of General affairs of the army general staff and Consul Tanaka Sotaro of the foreign ministry to go over and restrain the unruly troops at various positions in the Beiping-Tientsin region. Saionji's main concern was elevated by Army Minister Araki Sadao, who on March 6th stated to Harada Kumao “that if Japan were to land about 3 divisions at Qingdao and they strike into the Peiping-Tientsin region via Tsinan, Zhang Xueliang will probably flee even before they reach Tsinan. If we do anything at all, I'd like to act boldly and go that far”. Despite claims by various sources, mostly Chinese, the Shanhaiguan incident as it became known was not actually preplanned by the Kwantung Army, it really was an arbitrary act on the part of the garrison commander. How everything went down at Shanhaiguan provided vital intel on the Northeastern Army, and what to expect in Rehe. In December of 1932, the IJA 6th Division was dispatched to Manchuria and assigned security detail in southern Jilin province. They were given further secret orders to participate in what was going to be an operation in Rehe once they arrived to Manchuria. When the Shanhaiguan incident broke out, the Rehe operation was expedited rapidly. Therefore the IJA 6th and 8th Divisions west of the Liao River were immediately tossed into the operation. Given the foreign and domestic conditions, the Rehe operation was extremely dangerous. Tokyo HQ yet again sought to reign in the men, so they sent General Umezu to Manchuria to talk to the Kwantung leadership. The Kwantung leadership was adamant the operation be unleashed before the spring that, provided the operation did not extend beyond the Great Wall. To this Tokyo HQ yet again relented.  On January 27th of 1933, General Muto Nobuyoshi, then commander of the Kwantung Army, issued the following general order for the Rehe operation designated, Operation Nekka “The situation in Jehol has become increasingly serious day by day and has now developed into a state of affairs necessitating intervention. To strengthen the foundations of Manchukuo, the time is close at hand, as far as military operations by the Kwantung Army are concerned, to put the finishing touch on our sublime task. First, the affairs of Jehol province are unquestionably an internal problem of Manchukuo. They neither embrace nor are accompanied by any international implications. Because subjugation of the province is designed to strike a fatal blow to anti-Manchukuo, anti-Japan elements, these elements purposely confuse the distinction between Jehol and North China. They move troops into the province and, glossing over these matters, raise a loud outcry, propagandizing that Japan harbors designs of territorial aggression. In this manner they have endeavored to draw the restraining attention of the world, and every move of the Kwantung Army in Jehol—even the slightest raising of a hand or the stretching of a leg—is now the object of worldwide surveillance” At this stage the Kwantung Army treated the Rehe Operation as an internal matter of Manchukuo and did not openly talk about extending it beyond the Great Wall into Hubei. But their gunna. On January 26th, General Muto issued Order 466, kinda funny how its almost order 66, but I digress. This order directed the IJA 6th and 8th Divisions to prepare to invade Rehe. On February 9th, Muto drafted the “Rehe Subjugation Plan” to some staff officers. It stated “without specific orders, operations are not to be carid out in Hubei”. It also stipulated they should “foster and promote a climate leading to the downfall of Zhang Xueliang in North China, which is the strategic base for the disturbance of Manchukuo”. On February 27th, Muto issued Order 473 which repeated to the men again not to move into Hubei. On the 29th, Muto issued another  order “The subjugation of Jehol is purely and simply an internal problem of Manchukuo. In the light of our national policy, it must not develop into a provocation for war with China. This is why Kwantung Army Operations Order 473 stipulated that, unless specific orders are issued, operations are not to be conducted beyond the Great Wall in Hopei province. I fully expect you to issue strict orders to the various units under your command that, although our forces may act freely in Jehol, which is a part of Manchukuo, they are not, without an imperial command, allowed to take any action in Hopei province, which is separated from Jehol by the Great Wall. They should be admonished that, even in the light of local circumstances, they must never be blinded by tactical considerations and miss the main point of our national policy. (In particular, the garrison at Shanhaikuan should be doubly careful and not act beyond its authorized limits.) I have learned that His Imperial Majesty, the supreme commander, is gravely concerned about the foregoing and again issue these instructions in awe of His Majesty's concern”. Thus one can read between the lines here. Emperor Hirohito put his foot down and demanded no forces go past the great wall and to this the Kwantung Army obeyed. For Operation Nekka, the IJA 6th and 8th Division would have their own theaters of operation along a line running from Paotzu, the eastern most town in Rehe to Chaoyang. The northern zone was the IJA 6th divisions theater, the southern one was the 8th's. Geneal Sakamoto Masemon led the 6th Division and ordered his forces on February 23rd to advance north along the rail line between Tahushan and Tungliao, then on towards Tienshan, Xiawa and Chaoyang. Afterwards they would carry out operations in the Chifeng-Linxu-Tolun region.  General Nishi ordered his 8th Division, excluding one unit to advance along the border around Peipiao, towards Suichung on the 27th, then into the Lingyuan region. The other unit would secure as fast as possible the important gateways along the Great Wall of China: Qilingkou, Lenkou, Xufengkou, Lowenyukou and Manlankuan to protect their divisions flank. Afterwards they would seie Chengde and Gubeikou. However he also gave explicit orders "Without specific orders, operations must not be extended beyond the Great Wall into Hopei province,". So yeah, while they had direct orders to not advance beyond the Great Wall. . . they were going to basically capture all of the key passes of the Great Wall. Kind of playing with fire.  On the other side, on January 23rd, Zhang Xueliang was meeting with Chiang Kai-Shek and our old friend Duan Qirui to discuss how to prepare for what seemed to be an impending invasion of Rehe. Chiang Kai-Shek politely said to Duan Qirui "I sincerely hope that you will come south and give me your guidance at this time of national crisis,". The real reason he sent this request was because he did not want the Japanese to enlist their former lacky against him. At the meeting, according to a Japanese intelligence report, Zhang Xueliang insisted that Chiang Kai-Shek personally come north and assume direct command of the Northern troops. Chiang Kai-Shek refused on the grounds he had to deal with the communists in Jiangxi and sent in his place Yang Que, the current president of the Army Staff College and a graduate of the Japanese Army War College. Yang would arrive to Peiping with his staff on January 30th, where he devised a plan for joint operations with Zhang Xueliang. They anticipated the Kwantung Army would cross the Great Wall at Shanhaiguan, so their basic strategy was to concentrate a large force in its region, especially east of the Luan River. That forces mission would be to defend at all costs the front line at Qinhuangdao. The Japanese intelligence indicated the Chinese had roughly 50,000 men, including 7700 men of the 25th Division ld by Kuan Lincheng and 12800 men of the 2nd Division led by Yang Que who were sent to Miyun and Gubeikou. There were also reports that ancient art objects and documents from Peiping were being transported to Nanjing, beginning on January 10th. To the Chinese public this was shocking news as one could imagine. Operation Nekka was unleashed and showcased the rapid efficiency of the Kwantung Army. By March 2nd, the IJA 6th Division routed the 41st Army of General Sun Tienying; the IJA 14th Mixed Brigade of the IJA 8th Division captured the Lengkou pass on March 4th; while the Kawahara detachment captured Chengde near the border with Hubei. General Nishi then assembld his main force at Lingyuan as the 14th Mixed Brigade withdrew to Chapeng. On March 4th, Muto issued Order 480, directing the troops "to make preparations for operations in North China, firmly seizing the major passes along the Great Wall, mopping up resistance by remnant troops and bandits, and restoring peace and order in Jehol province." One unit of the IJA 8th Division was given the task of seizing the Gubeikou Pass and advanced to such on the 7th. Within the vicinity of Changshanyu, around 40 kilometers southwest of Chengde, they encountered 5000 advancing Chinese forces. Here one of the first of many fierce battles along the Great Wall came to be. Until roughly March 20th, the Kwantung Army was met with fierce counterattacks, coming from the main gateways of the Great Wall. Initially the fighting went tremendously wall for the Japanese, yet by March 10th, the 14th Mixed Brigade had taken Tungqiaku, Tiehmenkuan and Xifengkou. Two days later the IJA 8th Division began an assault upon Gubeikou. Nishi then sent the Hayakawa Brigade to seize Lowenyukou. Then on the 10th, after receiving reports the main passes were secured, General Muto took his HQ from Jinzhu to Changchun, believing everything was already won and done. However he would be very wrong, they had misjudged the Chinese strength.  On the 13th, Muti and Nishi received a report, that on the night of the 10th, the 14th Mixed Brigade at Xifengkou had come under heavy attack by a Chinese force led by General Song Qeyuang. Reinforcements were rapidly sent over, but they were unable to relieve the trapped brigade. On the 14th, Muto ordered Genera Sakamoto to lead the Mukai unit from the 6th Brigade to help out. With this the Chinese forces were driven off and then the Japanese began assaults upon Lengkou, Lowenyukou and Quehlingkou. On the 16th, the IJA 8th Division took Quehling, but the next day received a vicious counterattack by the NRA 116th Division. At Lowenyukou the Hayakawa Brigade was counterattacked by Song Cheyuan. The Hayakawa Brigade was still able to secure on portion of the Great Wall, it was constantly under attack and unable to progress further.  On the 22nd, Nishi was forced to order his Brigade to pull back to Chengde. Over at Lengkou, the Mukai unit managed to capture the town as the 14th Mixed Brigade at Xifengkou was attacked by the NRA 139th Division. Unable to repel the counterattacks, Nishi ordered his forces back 13 kilometers on the 24th. The battles at Quehlingkou and Lowenyukou were very intense. On March 18th, Muto realized the casualties were severe and taking the gateways was not showing progress. He therefore decided to divert the 6th Divisions attention to Lengkou in a flanking maneuver aimed at severing the Chinese supply lines to the gateways and as a result this would extend operations south of the Great Wall into the region east of the Luan River. Thus there we have it, they were going past the Great Wall against Emperor Hirohito's orders.  Operation Nekka, similar to Operation Jinzhou was deemed essential to establish and protect Manchukuo. However while the battles along the Great Wall were deemed necessary to create the borders for Manchukuo, their extension past that boundary literally brought them into the heart of North China. Unlike in Manchuria, the Chinese forces in North China held excellent morale, they were very willing to fight. On top of that, they had better logistics and were fighting on top of the Great Wall, which offered significant advantages. Thus from a tactical standpoint, the Japanese had to seize the gateways and flush out the Chinese from the areas. The Chinese remained defiant. Atop the walls the Chinese defenders would shout at the Japanese waving anti-Manchukuo and anti-Japanese flags.  Outside the ongoing battle, Chiang Kai-Shek had his own, perhaps in his mind, more important battle, the one with the communists. The encirclement campaigns had all gone to shit thus far. Added to this was the invasion of Manchuria and Shanghai. As Chiang Kai-Shek would later put it "tantamount to subjecting the Government to a pincer attack both from within and without." Basically Chiang Kai-Shek could choose to focus on the Japanese or communists. He figured going into a full war against Japan would be the end of himself and his government. Thus he worked to reach an agreement with the Japanese in May of 1932 which had ended the Shanghai incident. After doing so he released a slogan "first internal pacification, then resist external aggression". Upon doing so he unleashed his full attention upon the communists. As we have seen, Chiang Kai-Sheks last encirclement campaign proved successful. But as he was in the middle of it, Operation Nekka was unleashed. It looked extremely bad for Chiang Kai-Shek, for the KMT and for China in general. On March 20th, as a gesture to indicate to the masses Chiang Kai-Shek was doing his job, he dispatched 5 divisions, roughly 50,000 men from the Central Army north. Chiang Kai-Shek personally traveled north from Hankou to Beiping, but no further than that. Back on the 10th he had received the resignation of Zhang Xueliang, who had publicly been calling for a massive war against Japan so that Manchuria could be recovered. Chiang Kai-Shek had to replace him with General He Yingqin.  Another major development at this time, was our old and dear friend who never causes any trouble, Wang Jingwei returned from I believe his 20th time in exile. He came to resume his post as president of the Executive Yuan. Yet again Wang Jingwei was trying to reconcile with Chiang Kai-Shek. In reality and as many of you might guess, the only reason Chiang Kai-Shek never had this guy shot was because Wang Jingei had the firm backing of the left, thus in order to really grab the majority of the political class he had to play nice with him. For Wang Jingwei's part, much like starscream in transformers, yes I am using this as an analogy, hes just trying to overthrow megatron every chance he gets, but always fails like a dumb idiot. There was also the dichotomy between the two men. Wang Jingwei was seen as a civilian leader while Chiang Kai-Shek was seen as a military leader. So together they seemed like a perfect team, despite the fact they loathed each other. So Wang Jingwei became the civil administrator while Chiang Kai-Shek focused on the military. In regards to Japan, Wang Jingwei was following a conciliatory policy of "resistance on the one hand and negotiation on the other,” based on Chiang Kai-Sheks slogan "first internal pacification, then resist external aggression."  Following a fight with Zhang Xueliang in August of 1932 over the issue of defending Manchuria against the Kwantung Army, Wang Jingwei had resigned, trying to strongarm Chiang Kai-Shek to get rid of the young marshal. Thus like what had happened countless times before, Wang Jingwei said he was out on sick leave, and departed for Europe for supposed treatment. When he returned 6 months later, Operation Nekka had begun, although the Japanese troops had not yet then reached the Great Wall. Wang Jingwei immediately became acting foreign minister in place of Lu Wenkuan, a supporter of Zhang Xueliang, who was notably anti-japanese. Wang Jingwei kicked Lu Wenkuan over to Xinjiang to deal with some conflicts breaking out there, fun times for him as we know.  Meanwhile He Yingqin had been placed as the head of the Peiping branch military council, entrusted with control over all military matters in North China. He Yingqin went to work reorganizing the forces in north china in mid March, forming them into an effective battle order to face the Japanese. By bringing together the local, very disorganized forces into a unified command, He Yingqin hoped they would be capable alone to block the Japanese advance, leaving the central army out of the conflict. This was because Chiang Kai-Shek did not want to risk losing his central army, considered the most elite one in all of china. But Chiang Kai-Shek did come around to the idea of at least testing some units against the Kwantung forces. Above all Chiang Kai-Shek wanted to have his cake and eat it to. He wanted he population of China to think he was actively resisting, while in reality he was biding time. Central army units deployed around Gubeikou, the main gateway leading to the Peiping-Tientsin region. When the Kwantung army leaders were planning operation Nekka, they had believed it would not be necessary to go beyond the Great Wall, but once the fighting around the walls and gateways kicked off, they knew immediately they could not hope to take the wall areas without getting behind the enemy. Particularly they needed to get past the area east of the Luan River. Some 20 Chinese divisions had assembled in the Peiping-Tientsin region and were tossing endless counter attacks along the line of the Great Wall. In the Lengkou region a force of 7000 Central Chinese Army units had penetrated deep into Rehe and smashed the Mukai detachment of the IJA 8th Division. These counterattacks reaffirmed the Kwantung Army leadership it was necessary to go beyond the Great Wall. It should also be noted the Kwantung Army's operations in North China were not just military. The Japanese were plagued with logistical problems. There was a shortage of troops because they had driven into Rehe with only 20,000 men. Even the most determined Kwantung general did not believe their military prowess could overcome the plains of Hubei packed with an immeasurable amount of Chinese troops. Therefore they had to augment this military operation with political schemes aimed at the regional warlords. During the pacification of Manchuria, the tactic of bribing local elites had worked wonders and there was zero reason to believe it would not work in North China. All of this was done without any supervision from Tokyo HQ. On February 13th of 1933, Itagaki Seishiro, at the time chief of the Mukden Special Service Agency, was transferred to the General Staff without any official announcement of this promotion. He took a post in Tientsin, specifically to begin political maneuvers in eastern Hubei. This saw the birth of the Tientsin Special Service Agency. Initially this agency was attempting to lure all the competing warlords in North China, such as, Duan Qirui, Wu Peifu, Sun Chuanfang, but then began targeting Zhang Qingyao. Zhang Qingyao had once been the protege of Duan Qirui, acting as the civil and military governor of Henan province. He had fought against Zhang Zuolin in 1925 whereupon his allegiance had shifted over to Wu Peifu. During the second phase of the Northern Expedition, Zhang Qingyao had fought again against Zhang Zuolin, then controlling the National Pacification Army. When the Northern expedition was over, he joined Yan Xishans forces in Shanxi. Thus one could easily see he was not a man of many principals, nor any specific loyalties. The Tientsin Special Service Agency first proposed to reach out to Zhang Qingyao in the hopes he could organize a coup d'etat against Chiang Kai-Shek. It was further hoped he could get Song Queyuan, Zhang Zuoxiang, Fang Chenwu, Xu Yusan, Zhang Tingshu, Sun Tienying and Feng Zhanhai to join in. If they managed this, North China would fall in a single stroke. It was hoped this would be achieved as they were taking the Great Wall and were enroute towards Peiping. However on May 7th, Zhang Qingyao was assassinated, completely ruining the plan. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Operation Nekka had been unleashed with a large bang. 20,000 Japanese troops stormed Rehe province under strict orders not to go past the Great Wall of China. So they immediately began planning how to go past the Great Wall of China. Yet what they did not expect was the determination of the Chinese defenders, who were not going to allow them an easy time.

In this episode of Capital for Good we speak with Michael Posner, the Jerome Kohlberg Professor of Ethics and Finance at NYU's Stern School of Business, director of the school's Center for Business and Human Rights, a long-time leader in the field, luminary thinker, advocate, former State Department Official, and the author of the new book, Conscience Incorporated. We begin with Posner's early interests in international human rights issues, sparked in law school when he was tasked with investigating atrocities in Uganda under Idi Amin. He lays out the principals of early, post-World War II and UN inspired human rights law focused on universality, and the responsibility of governments to promote, protect and enforce human rights. Notably absent from this early framework is the role of business. Posner explains that his interest in the intersection of human rights took shape when he began to observe that large multinational corporations had a critical role to play, particularly when they operated in weak states that lacked the ability to protect human rights. We discuss why companies should care, fundamentally, about human rights on ethical dimensions (“outsourcing might be a smart business strategy, but you can't outsource responsibility if you're the main economic beneficiary,”) and because there are material costs that can arise from irresponsible practices, often reputational crises and/or regulation. We explore the deficiencies of various business frameworks: how and why Milton Friedman's shareholder primacy worldview fails to account for environmental and social externalities and a broader set of stakeholders; how and why ESG conflate environmental and social considerations and emphasize risk rather than meaningful performance on issues like climate change or worker protections. Posner suggests that this moment of backlash against all things ESG, DEI and “woke capitalism” offers us an opportunity to do better. We touch on sometimes complex tensions between climate change and human rights concerns, acknowledging that climate change can only be solved if we transition to a lower carbon economy, with the scale up of renewable energy and the development of technologies like electric vehicles, which in turn rely on things like batteries. We know that today batteries are reliant on inputs like critical minerals, long mined in ways and places rife with human rights challenges, and today often controlled by Chinese companies. China is also the world's largest and lowest cost producer of solar panels, and much of that production occurs in Xinjiang, with forced labor of the Uyghur ethnic minority. Posner discusses a number of ways to better integrate climate and human rights considerations. Before opening the floor to audience questions, we discuss the evolution of technology and human rights issues. When Posner was at the State Department from 2010 to 2012, he had a front tow seat to the Arab Spring and the “Facebook Revolution,” witnessing how activists used social media to fight authoritarianism. Although he says he still believes in the power of technology to open up political discourse, he has become much more concerned about issues of data privacy, surveillance, harmful violent and incendiary content, information and disinformation, and ways in which companies try to shield themselves with first amendment (to which they are not legally subject) to avoid more vigorous content moderation or human rights engagement. We conclude with the role of corporate leaders when it comes to human rights. While Posner notes he is typically conservative about how much executives should speak out on specific issues, he believes strongly that “business leaders need to be attentive and active if there are fundamental threats to our democracy.” This episode of Capital for Good was recorded as part of Social Impact Week 2025, a week of social impact-related events for the Columbia Business School community, organized by the Social Enterprise Club, Green Business Club, Community Impact Club, and LEO Impact Fund. Thanks for Listening! Subscribe to Capital for Good on Apple, Amazon, Google, Spotify, or wherever you get your podcasts. Drop us a line at socialenterprise@gsb.columbia.edu.  Mentioned in this Episode Conscience Incorporated: Pursue Profits While Protecting Human Rights The Fair Labor Association

Today we start with China related news (Tokyo Chinatown, Chinese Restaurants, Deportations) (1:15), followed by the weekly Pray for China segment, including five focused minutes on William Milne (22:20). Finally, I share a newsletter I wrote from Hubei Province in April of 2003, when I was just 19 y/o (34:10). Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben. Follow me on X (@chinaadventures) where I post detailed daily reminders to pray for China (www.PrayforChina.us). BTW, X is also the best way to get in touch with me. Either tag me with a question or comment, or follow and send a DM. Finally, PrayGiveGo.us has easy access to everything that I am involved in, including books, Substack, and this podcast. Chinatowns Proliferate in… Japan? (Paywall) https://asia.nikkei.com/Spotlight/Chinese-in-Japan/Just-like-in-China-Chinatowns-proliferate-across-Japan The Bee: How to Make Sure a Chinese Restaurant is Legit? https://babylonbee.com/news/9-things-to-look-for-to-make-sure-a-chinese-food-restaurant-is-legit PHD Student from Turkey to be Deported Over Pro-Hamas Comments https://www.cnn.com/2025/03/27/us/rumeysa-ozturk-detained-what-we-know/index.html https://www.boston.com/news/local-news/2025/03/28/ice-kidnapped-our-neighbor-outrage-at-arrest-of-tufts-student-spreads-as-lawmakers-demand-answers/ Pray for China (PrayforChina.us) - 5 Minutes on William Milne… Sat, Mar 29 - Pray for Xixia District in the capital of the Ningxia region Yinchuan (https://en.m.wikipedia.org/wiki/Xixia,_Yinchuan). Ningxia is paired with the western ⅓ of Missouri for prayer: www.PrayforChina.us. I’ve traveled throughout Ningxia and share a few stories in this podcast: https://pubtv.flfnetwork.com/tabs/audio/podcasts/30293/episodes/11 Sun, Mar 30 - Pray for Karamay City (“Black Oil” in Uyghur) in northern Xinjiang (https://en.m.wikipedia.org/wiki/Karamay). I spent time in Xinjiang back in 2015, exploring and distributing Uyghur tracts. Read: https://chinacall.substack.com/p/aksu-to-okinawa Listen: https://pubtv.flfnetwork.com/tabs/the-pub/podcasts/30293/episodes/7 Xinjiang is paired for prayer with six of the western States (CA, OR, WA, NV, AZ, AK): https://prayforchina.us/index.php/xinjiang/ 22 Year Old Missionary Update (by 19 Year Old Me): https://open.substack.com/pub/chinacall/p/22-year-old-missionary-newsletter If you enjoy this podcast, follow or subscribe and leave a review on whichever platform you use. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Luke 10, Verse 2!

Today we start with China related news (Tokyo Chinatown, Chinese Restaurants, Deportations) (1:15), followed by the weekly Pray for China segment, including five focused minutes on William Milne (22:20). Finally, I share a newsletter I wrote from Hubei Province in April of 2003, when I was just 19 y/o (34:10). Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben. Follow me on X (@chinaadventures) where I post detailed daily reminders to pray for China (www.PrayforChina.us). BTW, X is also the best way to get in touch with me. Either tag me with a question or comment, or follow and send a DM. Finally, PrayGiveGo.us has easy access to everything that I am involved in, including books, Substack, and this podcast. Chinatowns Proliferate in… Japan? (Paywall) https://asia.nikkei.com/Spotlight/Chinese-in-Japan/Just-like-in-China-Chinatowns-proliferate-across-Japan The Bee: How to Make Sure a Chinese Restaurant is Legit? https://babylonbee.com/news/9-things-to-look-for-to-make-sure-a-chinese-food-restaurant-is-legit PHD Student from Turkey to be Deported Over Pro-Hamas Comments https://www.cnn.com/2025/03/27/us/rumeysa-ozturk-detained-what-we-know/index.html https://www.boston.com/news/local-news/2025/03/28/ice-kidnapped-our-neighbor-outrage-at-arrest-of-tufts-student-spreads-as-lawmakers-demand-answers/ Pray for China (PrayforChina.us) - 5 Minutes on William Milne… Sat, Mar 29 - Pray for Xixia District in the capital of the Ningxia region Yinchuan (https://en.m.wikipedia.org/wiki/Xixia,_Yinchuan). Ningxia is paired with the western ⅓ of Missouri for prayer: www.PrayforChina.us. I’ve traveled throughout Ningxia and share a few stories in this podcast: https://pubtv.flfnetwork.com/tabs/audio/podcasts/30293/episodes/11 Sun, Mar 30 - Pray for Karamay City (“Black Oil” in Uyghur) in northern Xinjiang (https://en.m.wikipedia.org/wiki/Karamay). I spent time in Xinjiang back in 2015, exploring and distributing Uyghur tracts. Read: https://chinacall.substack.com/p/aksu-to-okinawa Listen: https://pubtv.flfnetwork.com/tabs/the-pub/podcasts/30293/episodes/7 Xinjiang is paired for prayer with six of the western States (CA, OR, WA, NV, AZ, AK): https://prayforchina.us/index.php/xinjiang/ 22 Year Old Missionary Update (by 19 Year Old Me): https://open.substack.com/pub/chinacall/p/22-year-old-missionary-newsletter If you enjoy this podcast, follow or subscribe and leave a review on whichever platform you use. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Luke 10, Verse 2!

THIS WEEK's BIRDS: Bembeya Jazz National (vintage); expoerimental Yugoslav folk-jazz from vocalist Vesna Pisarović;  Gabriel Zucker; Uyghur Musicians from  Xinjiang; new music from  Joe Fonda Quartet w. Wadada Leo Smith et al.; Kovász; Nour Symon; Phelimuncasi (experiemtnal hip-hop from Africa); Wadada Leo Smith salutes Angela Davis; Landaeus - de Heney - Osgood; Ernst Reijseger w. Harmen Fraanje & Mola Sylla; M'ma Sylla (vintage) with Le Rossignol de Guinée, from Guinea ; cha'abi from Amar al Achab; Thelonious Monk; Ngabaka Group as well as Martin Kayo (from Central African Republic); Rai from Chaba Zohra; and, as always, so much, much more. Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com/ via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/20429139/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/  Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR

As the Executive Director of Human Rights Watch for three decades, Kenneth Roth has dedicated his life to investigating and uncovering abuses across the globe – and pressuring offending governments to stop them. From using the power of unyielding honesty to take on the world's most brutal autocrats and their sycophants, to the resilience of civilians' search for truth even under strict censorship, Kenneth reveals the ceaseless fight for accountability and change to shape a better world. From Putin and Trump, to Xinjiang, China, to Israel and Palestine, Kenneth explores the greatest challenges to human rights today, and the power we have to demand change. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode we will finish up the travels of Xuanzang, who circumnavigated the Indian subcontinent while he was there, spending over a decade and a half travelings, visiting important Buddhist pilgrimage sites, and studying at the feet of learned monks of India, and in particular at Nalanda monastery--a true center of learning from this period. For more, check out our blogpost page:  https://sengokudaimyo.com/podcast/episode-122 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 122:  Journey to the West, Part 3 The courtyard at Nalanda was quiet.  Although hundreds of people were crowded in, trying to hear what was being said, they were all doing their best to be silent and still.  Only the wind or an errant bird dared speak up.  The master's voice may not have been what it once was—he was definitely getting on in years—but Silabhadra's mind was as sharp as ever. At the front of the crowd was a relatively young face from a far off land.  Xuanzang had made it to the greatest center of learning in the world, and he had been accepted as a student of perhaps the greatest sage of his era.  Here he was, receiving lessons on some of the deepest teachings of the Mahayana Buddhist sect, the very thing he had come to learn and bring home. As he watched and listened with rapt attention, the ancient teacher began to speak….   For the last two episodes, and continuing with this one, we have been covering the travels of the monk Xuanzang in the early 7th century, starting around 629 and concluding in 645.  Born during the Sui dynasty, Xuanzang felt that the translations of the Buddhist sutras available in China were insufficient—many of them had been made long ago, and often were translations of translations.  Xuanzang decided to travel to India in the hopes of getting copies in the original language to provide more accurate translations of the sutras, particularly the Mahayana sutras.  His own accounts of his journeys, even if drawn from his memory years afterwards, provide some of our most detailed contemporary evidence of the Silk Road and the people and places along the way.  After he returned, he got to work on his translations, and became quite famous.  Several of the Japanese students of Buddhism who traveled to the Tang dynasty in the 650s studied under him directly and brought his teachings back to Japan with them.  His school of “Faxiang” Buddhism became known in Japan as the Hosso sect, and was quite popular during the 7th and 8th centuries.  Xuanzang himself, known as Genjou in Japan, would continue to be venerated as an important monk in the history of Buddhism, and his travels would eventually be popularized in fantastic ways across East Asia. Over the last couple of episodes we talked about Xuanzang's illegal and harrowing departure from the Tang empire, where he had to sneak across the border into the deserts of the Western Regions.  We then covered his time traveling from Gaochang, to Suyab, and down to Balkh, in modern Afghanistan.  This was all territory under the at least nominal control of the Gokturk empire.  From Balkh he traveled to Bamyan, and then on to Kapisa, north of modern Kabul, Afghanistan.  However, after Kapisa, Xuanzang was finally entering into the northern territories of what he knew as “India”, or “Tianzhu”. Here I would note that I'm using “India” to refer not to a single country, but to the entirety of the Indian subcontinent, and all of the various kingdoms there -- including areas now part of the modern countries of Afghanistan, Pakistan, Bangladesh, and Sri Lanka.  The Sinitic characters used to denote this region are pronounced, today, as “Tianzhu”, with a rough meaning of “Center of Heaven”, but it is likely that these characters were originally pronounced in such a way that the name likely came from terms like “Sindhu” or “Induka”.  This is related to the name of the Sindh or Indus river, from which India gets its name.  Xuanzang's “Record of the Western Regions” notes that the proper pronunciation of the land should be “Indu”.  In Japan, this term was transmitted through the Sinitic characters, or kanji, and pronounced as “Tenjiku”.  Since it featured so prominently in the stories of the life of the Buddha and many of the Buddhist sutras, Tenjiku was known to the people of the Japanese archipelago as a far off place that was both real and fantastical. In the 12th century, over a thousand stories were captured for the “Konjaku Monogatarishu”, or the “Collection of Tales Old and New”, which is divided up into tales from Japan, China, and India.  In the famous 9th or 10th century story, “Taketori Monogatari”, or the “Bamboo-Cutter's Tale”, about princess Kaguya hime, one of the tasks the princess sets to her suitors is to go to India to find the begging bowl of the Buddha.  Records like those produced by Xuanzang and his fellow monks, along with the stories in the sutras, likely provided the majority of what people in the Japanese archipelago knew about India, at least to begin with. Xuanzang talks about the land of India as being divided into five distinct parts—roughly the north, south, east, west, and center.  He notes that three sides face the sea and that the Snow Mountains—aka the Himalayas—are in the north.  It is, he says, “Wide in the north and narrow in the south, in the shape of a crescent moon”.  Certainly the “Wide in the north and narrow in the south” fit the subcontinent accurately enough, and it is largely surrounded by the waters of what we know as the Indian Ocean to the west, the east, and the south.  The note about the Crescent Moon might be driven by Xuanzang's understanding of a false etymology for the term “Indus”, which he claims comes from the word for “moon”.  Rather, this term appears to refer to the Indus River, also known as the Sindh or Sindhus, which comes from an ancient word meaning something like “River” or “Stream”. Xuanzang also notes that the people of the land were divided into castes, with the Brahman caste at the top of the social hierarchy.    The land was further divided into approximately 70 different countries, according to his accounts.  This is known broadly as the Early Medieval period, in India, in which the region was divided into different kingdoms and empires that rose and fell across the subcontinent, with a total size roughly equivalent to that covered by the countries of the modern European Union.  Just like Europe, there were many different polities and different languages spoken across the land – but just as Latin was the common language in Europe, due to its use in Christianity, Sanskrit was the scholarly and religious language in much of India, and could also be used as a bridge language.  Presumably, Xuanzang understood Sanskrit to some extent as a Buddhist monk.  And, just a quick note, all of this was before the introduction of Islam, though there were other religions also practiced throughout the subcontinent, but Xuanzang was primarily focused on his Buddhist studies. Xuanzang describes India as having three distinct seasons—The hot season, the rainy season, and the cold season, in that order.  Each of these were four month long periods.  Even today, the cycle of the monsoon rains is a major impact on the life of people in South Asia.  During the rainy season, the monks themselves would retreat back to their monasteries and cease their wanderings about the countryside. This tradition, called “Vassa”, is still a central practice in many Theravada Buddhist societies such as Thailand and Laos today, where they likewise experience this kind of intensely wet monsoon season. Xuanzang goes on to give an in depth analysis of the people and customs of the Indian subcontinent, as he traveled from country to country. So, as we've done before, we'll follow his lead in describing the different locations he visited. The first country of India that Xuanzang came to was the country of Lampa, or Lamapaka, thought to be modern Laghman province in Afghanistan.  At the time it was a dependency of Kapisa.  The Snow Mountains, likely meaning the Hindu Kush, the western edge of the Himalayas, lay at its north, while the “Black Mountains” surrounded it on the other three sides.  Xuanzang mentions how the people of Lampa grow non-glutinous rice—likely something similar to basmati rice, which is more prevalent in South Asian cuisine, as compared to glutinous rice like more often used in East Asia. From Lampa he headed to Nagarahara, likely referring to a site near the Kabul River associated with the ruins of a stupa called Nagara Gundi, about 4 kilometers west of modern Jalalabad, Afghanistan.  This was another vassal city-state of Kapisa.  They were still Mahayana Buddhists, but there were other religions as well, which Xuanzang refers to as “heretical”, though I'm not entirely sure how that is meant in this context.  He does say that many of the stupas were dilapidated and in poor condition. Xuanzang was now entering areas where he likely believed the historical Buddha had once walked.  In fact, Lampa was perhaps the extent of historical Buddha's travels, according to the stories and the sutras, though this seems unlikely to have been true.  The most plausible locations for the Historical Buddha's pilgrimages were along the Ganges river, which was on the other side of the subcontinent, flowing east towards modern Kolkatta and the Bengal Bay.  However, as Buddhism spread, so, too, did stories of the Buddha's travels.  And so, as far as Xuanzang was concerned, he was following in the footsteps of the Buddha. Speaking of which, at Nagarahara, Xuanzang mentions “footprints” of the Buddha.  This is a Buddhist tradition found in many places.  Xuanzang claims that the Tathagatha, the Englightened One, or the Buddha, would fly, because when he walked the land itself shook.  Footprint shapes in rock could be said to be evidence of the Buddha's travels.  Today, in many Buddhist areas you can find footprints carved into rock conforming to stories about the Buddha, such as all the toes being of the same length, or other various signs.  These may have started out as natural depressions in the rock, or pieces of artwork, but they were believed by many to be the actual point at which the Buddha himself touched down.  There are famous examples of these footprints in Sri Lanka, Thailand, and China.  Of course there are also traditions of creating images of the footprint as an object of worship.  Images of footprints, similar to images of the Great Wheel of the Law, may have been some of the earliest images for veneration, as images of the Buddha himself did not appear until much later in the tradition.  One of the oldest such footprints in Japan is at Yakushiji temple, and dated to 753.  It was created based on a rubbing brought back by an envoy to the Tang court, while they were in Chang'an. Like Buddha footprints, there are many other images and stories that show up multiple times in different places, even in Xuanzang's own narrative.  For example, in Nagarahara Xuanzang also shares a story of a cave, where an image of the Buddha could be just barely made out on the wall – maybe maybe an old carving that had just worn away, or maybe an image that was deliberately placed in the darkness as a metaphor for finding the Buddha—finding enlightenment.  This is not an uncommon theme in Buddhism as a whole.  In any case, the story around this image was that it had been placed there to subdue a naga. Now a naga is a mythical snake-like being, and  we are told that this particular naga was the reincarnation of a man who had invoked a curse on the nearby kingdom, then threw himself from a cliff in order to become a naga and sow destruction.  As the story went, the man was indeed reborn, but before he could bring destruction, the Buddha showed up and subdued him, convincing him that this was not right.  And so the naga agreed to stay in the cave, where the Buddha left an image—a shadow—to remind the naga any time that its thoughts might turn to destruction. Later in his travels, at a place name Kausambi, Xuanzang mentions another cave where the Buddha had subdued a venomous dragon and left his shadow on the cave wall.  Allowing for the possibility that the Buddha just had a particular M.O. when dealing with destructive beings, we should also consider the possibility that the story developed in one region—probably closer to the early center of Buddhism, and then traveled outward, such that it was later adopted and adapted to local traditions.  From Nagarahara, Xuanzang continued to the country of Gandhara and its capital city of Purushapura, aka modern Peshwar.  This kingdom was also under vassalage to the Kapisan king.  Here and elsewhere in the journey, Xuanzang notes not only evidence of the historical Buddha, but also monasteries and stupas purported to have been built by King Kanishka and King Asoka.  These were important figures who were held in high regard for spreading Buddhism during their reign.  Continuing through the region of Gandhara, he also passed through Udakhand and the city of Salatura, known as the birthplace of the ancient Sanskrit grammarian, Daksiputra Panini, author of the Astadhyayi [Aestudjayi].  This work is the oldest surviving description of classical Sanskrit, and used grammatical and other concepts that wouldn't be introduced into Western linguistics for eons.  Daksiputra Panini thrived around the 5th or 4th century BCE, but was likely one of the reasons that Sanskrit continued to be used as a language of scholarship and learning even as it died out of usage as the day to day language of the common people.  His works and legacy would have been invaluable to translators like Xuanzang in understanding and translating from Sanskrit. Xuanzang continued on his journey to Kashmira, situated in the Kashmir Valley.  This valley sits between the modern states of Pakistan and India, and its ownership is actively disputed by each.  It is the namesake of the famous cashmere wool—wool from the winter coats of a type of goat that was bred in the mountainous regions.  The winter coat would be made of soft, downy fibers and would naturally fall out in the spring, which the goatherds harvested and made into an extremely fine wool.  In the 7th century and earlier, however, the region was known not as much for its wool, but as a center for Hindu and Buddhist studies.  Xuanzang ended up spending two years in Kashmira studying with teachers there.  Eventually, though, he continued on, passing through the country of Rajpura, and continuing on to Takka and the city of Sakala—modern day Sialkot in the Punjab region of modern Pakistan.  Leaving Sakala, he was traveling with a group when suddenly disaster struck and they were accosted by a group of bandits.  They took the clothes and money of Xuanzang and those with him and then they drove the group into a dry pond in an attempt to corral them while they figured out what they would do—presumably meaning kill them all.  Fortunately for the group, there was a water drain at the southern edge of the pond large enough for one man to pass through.  Xuanzang and one other went through the gap and they were able to escape to a nearby village.  Once they got there, they told the people what had happened, and the villagers quickly gathered weapons and ran out to confront the brigands, who saw a large group coming and ran away.  Thus they were able to rescue the rest of Xuanzang's traveling companions.  Xuanzang's companions were devastated, having lost all of their possessions.  However, Xuanzang comforted them.  After all, they still had their lives.  By this time, Xuanzang had certainly seen his fair share of life and death problems along the road.  They continued on, still in the country of Takka, to the next great city.  There they met a Brahman, and once they told him what had happened, he started marshalling the forces of the city on their behalf.  During Xuanzang's stay in Kashmira, he had built a reputation, and people knew of the quote-unquote “Chinese monk”.  And even though the people in this region were not necessarily Buddhist—many were “heretics” likely referring to those of Hindu faith—the people responded to this pre-Internet “GoFundMe” request with incredible generosity.  They brought Xuanzang food and cloth to make into suits of clothes.  Xuanzang distributed this to his travel companions, and ended up still having enough cloth for 50 suits of clothes himself.  He then stayed at that city a month. It is odd that they don't seem to mention the name of this location.  Perhaps there is something unspeakable about it?  Still, it seems that they were quite generous, even if they were “heretics” according to Xuanzang. From the country of Takka, he next proceeded to the kingdom of Cinabhukti, where he spent 14 months—just over a year—studying with the monks there.  Once he had learned what he could, he proceeded onwards, passing through several countries in northern India until he came to the headwaters of the sacred Ganges rivers.  The Indus and the Ganges rivers are in many ways similar to the Yellow River and Yangzi, at least in regards to their importance to the people of India.  However, whereas the Yellow River and Yangzi both flow east towards the Pacific Ocean, the Indus and Ganges flow in opposite directions.  The Indus flows southwest, from the Himalayas down through modern India into modern Pakistan, emptying into the western Indian Ocean.  The Ganges flows east along the base of the Himalayas and enters the eastern Indian Ocean at Kolkatta.   At the headwaters of the Ganges, Xuanzang found a Buddhist monk named Jayagupta and chose to spend the winter and half of the following spring listening to his sermons and learning at his feet. From there he continued his travels, and ended up being summoned by King Harshavardhana of Kanyakubja, known today as the modern city of Kannauj.  Harshavardhana ruled an immense state that covered much of the territory around the sacred Ganges river.  As word of this strange monk from a far off land reached him, the King wanted to see him for himself.  Xuanzang stayed in Kannauj for three months, completing his studies of the Vibhasha Shastra, aka the Abhidarmma Mahavibhasha Shastra, known in Japanese as the Abidatsuma Daibibasharon, or just as the Daibibasharon or the Basharon, with the latter two terms referring to the translations that Xuanzang performed.   This work is not a sutra, per se, but rather an encyclopedic work that attempted to speak on all of the various doctrinal issues of its day.  It is thought to have been authored around 150 CE, and was influential in the Buddhist teachings of Kashmira, when that was a center of Orthodoxy at the time.  This is what Xuanzang had started studying, and it seems that in Kannauj he was finally able to grasp everything he felt he needed to know about it in order to effectively translate it and teach it when he returned.  That said, his quest was not over.  And after his time in Kannauj, he decided to continue on. His next stop was at the city of Ayodhya.  This was—and is—a city of particular importance in Hindu traditions.  It is said to be the city mentioned in the epic tale known as the Ramayana, though many argue that it was simply named that later in honor of that ancient city.  It does appear to be a city that the historical Buddha, Siddhartha Gautama, visited and where he preached.  It was also the home of a famous monk from Gandhara who authored a number of Buddhist tomes and was considered, at least by Xuanzang, a proper Boddhisatva.  And so Xuanzang spent some time paying homage to the places where the Buddha and other holy figures had once walked. “Ayodhya” appears in many forms across Asia.  It is a major pilgrimage center, and the city of “Ayutthaya” in Thailand was named for it, evoking the Ramayana—known in Thai as the Ramakien—which they would adopt as their own national story.  In Silla, there is a story that queen Boju, aka Heo Hwang-ok, wife to the 2nd century King Suro of Geumgwan Gaya, traveled to the peninsula all the way from the foreign country of “Ayuta”, thought to mean Ayodhya.  Her story was written down in the Gaya histories and survives as a fragment found in the Samguk Yusa.  Members of the Gimhae Kim, Gimhae Heo, and Incheon Yi clans all trace their lineage back to her and King Suro. From Ayodhya, Xuanzang took a trip down the Ganges river.  The boat was packed to bursting with some 80 other travelers, and as they traveled towards a particularly heavily forested area, they were set upon by bandits, who rowed their ships out from hiding in the trees and forced the travelers to the shore.  There the bandits made all the travelers strip down and take off their clothing so that the bandits could search for gold or valuables.  According to Xuanzang's biography, these bandits were followers of Durga, a Hindu warrior-goddess, and it is said that each year they would look for someone of particularly handsome features to sacrifice to her.  With Xuanzang's foreign features, they chose him.  And so they took him to be killed.  Xuanzang mentioned that he was on a pilgrimage, and that by interrupting him before they finished he was worried it might be inauspicious for them, but he didn't put up a fight and merely asked to be given time to meditate and calm his mind and that they perform the execution quickly so that he wouldn't even notice. From there, according to the story, a series of miracles occurred that ended up with Xuanzang being released and the bandits worshipping at his feet.  It is times like this we must remember that this biography was being written by Xuanzang's students based on stories he told them about his travels.  While being accosted by bandits on the river strikes me as perfectly plausible, we don't necessarily have the most reliable narrators, so I'm going to have to wonder about the rest.  Speaking of unreliable narration, the exact route that Xuanzang traveled from here on is unclear to me, based on his stated goals and where he was going.  It is possible that he was wandering as opportunities presented themselves —I don't know that he had any kind of map or GPS, like we've said in the past.  And it may be that the routes from one place to another were not always straightforward.  Regardless, he seems to wander southeast for a period before turning again to the north and eventually reaching the city of Shravasti. Shravasti appeared in our discussion of the men of Tukhara in Episode 119.  With the men of Tukhara there was also mentioned a woman from Shravasti.  While it is unlikely that was actually the case—the names were probably about individuals from the Ryukyuan island chain rather than from India—it is probably worth nothing that Shravasti was a thriving place in ancient times.  It was at one time the capital city of the kingdom of Kosala, sharing that distinction with the city of Ayodhya, back in the 7th to 5th centuries BCE.  It is also where the historical Buddha, Siddhartha Gautama, was said to have spend many years of his life.  This latter fact would have no doubt made it a place of particular importance to Xuanzang on his journeys. From there he traveled east, ending up following the foothills of the Himalayas, and finally came to some of the most central pilgrimages sites for followers of the historical Buddha.  First, he reached Lumbini wood, in modern Nepal, said to have been the birthplace of Prince Siddhartha Gautama, the Buddha.  And then he visited Kushinagara, the site where the Buddha ascended to nirvana—in other words, the place where he passed away.  From there, he traveled to Varanasi, and the deer park monastery, at the place where the Buddha is said to have given one of his most famous sermons.  He even visited the Bodhi tree, the tree under which Siddhartha Gautama is said to have attained enlightenment.  He spent eight or nine days there at Bodhgaya, and word must have spread about his arrival, because several monks from the eminent Nalanda Monastery called upon him and asked him to come to the monastery with them. Nalanda Monastery was about 80 km from Bodhgaya.  This was a grand monastery and center of learning—some say that it was, for a time, the greatest in the world.  It had been founded in the 5th century by the Gupta dynasty, and many of the Gupta rulers and others donated to support the monastery, which also acted as a university.  After the fall of the Gupta dynasty, the monastery was supported by King Harsha of Kannauj, whom Xuanzang had visited earlier.  It ultimately thrived for some 750 years, and is considered by some to be the oldest residential university—meaning that students would come to the temple complex and stay in residence for years at a time to study.  According to Xuanzang, Nalanda hosted some 10,000 monks. Including hosts and guests.  They didn't only study Buddhist teachings, but also logic, grammar, medicine, and divination.  Lectures were given at more than 100 separate places—or classrooms—every day.  It was at Nalanda, that Xuanzang would meet the teacher Silabhadra, who was known as the Right Dharma Store.  Xuanzang requested that he be allowed to study the Yogacharabhumi Shastra—the Yugashijiron, in Japanese.  This is the work that Xuanzang is said to have been most interested in, and one of the works that he is credited with bringing back in one of the first full translations to the Tang dynasty and then to others in East Asia.  It is an encyclopedic work dedicated to the various forms of Yogacara practice, which focuses on the mental disciplines, and includes yoga and meditation practices.  It has a huge influence on nearly all Mahayana schools, including things like the famous Zen and Pure Land schools of Buddhism.  The Yogacharabhumi Shastra is the earliest such encyclopedic work, compiled between the 3rd and 5th centuries—so even if the monk Faxian had brought portions of it back, it was probably not in the final form that Xuanzang was able to access. Silabhadra, for his part, was an ancient teacher—some put his age at 106 years, and his son was in his 70s.  He was one of the few at Nalandra who supposedly knew all of the various texts that they had at the monastery, including the Yogacarabhumi Shastra.  Xuanzang seems to have been quite pleased to study under him.  Xuanzang stayed at the house of Silabhadra's son, Buddhabhadra, and they welcomed him with entertainment that lasted seven days.  We are told that he was then given his own lodgings, a stipend of spices, incense, rice, oil, butter, and milk, along with a servant and a Brahman.  As a visiting monk, he was not responsible for the normal monastic duties, instead being expected to spend the time in study.  Going out, he was carried around by an elephant.   This was certainly the royal treatment. Xuanzang's life at Nalandra wasn't all books: south of the monastery was the city of Rajagrha, the old capital of the kingdom of Magadha, where the ancient Gupta kings had once lived, and on occasional breaks from his studies, Xuanzang would venture out to see the various holy sites.  This included the famous Mt. Grdhrakuta, or Vulture Peak, a location said to be favored by the historical Buddha and central to the Lotus Sutra, arguably the founding document of Mahayana Buddhist tradition. After all, “Mahayana” means “Greater Vehicle” and it is in the Lotus Sutra that we see the metaphor of using different vehicles to escape a burning house.   We've already talked a bit about how the image of Vulture Peak had already become important in Japanese Buddhism: In Episode 112 we talked about how in 648, Abe no Oho-omi had drums piled up at Shitennoji in the shape of Vulture Peak. But although the sightseeing definitely enhanced his experience, Xuanzang was first and foremost there to study.  He spent 15 months just listening to his teacher expound on the Yogacarabhumi Shastra, but he also heard expositions on various other teachings as well.  He ended up studying at Nalandra Monastery for 5 years, gaining a much better understanding of Sanskrit and the various texts, which would be critically important when it came to translating them, later. But, Xuanzang was not one to stay in any one place forever, and so after 5 years—some 8 years or more into his journey, he continued on, following the Ganges east, to modern Bangladesh.  Here he heard about various other lands, such as Dvarapati—possibly referring to Dvaravati, in modern Thailand, as well as Kamalanka and Isanapura.  The latter was in modern Cambodia, the capital of the ancient Chenla kingdom.  Then Mahacampa—possibly referring to the Champa region of Vietnam—and the country of Yamanadvipa.  But there was still more of India for Xuanzang to discover, and more teachings to uncover, and so Xuanzang decided instead to head southwest, following the coast.  He heard of the country of Sinhala, referring to the island of Sri Lanka, but he was urged not to go by ship, as the long journey was perilous.  Instead he could stay on relatively dry land and head down to the southern tip of the subcontinent and then make a quick hop from there across to the island.  He traveled a long distance, all the way down to Kancipuram, the seat of the Pallava dynasty, near modern day Chennai.  From the seaport near Kancipuram, it was only three days to Sinhala—that is to say Sri Lanka—but before he could set out, he met a group of monks who had just arrived.  They told him that the king of Sinhala had died , and there was a great famine and civil disturbances.  So they had fled with some 300 other monks. Xuanzang eventually decided not to make the journey, but he did talk with the monks and gathered information on the lands to the south, on Sri Lanka, and on the islands south of that, by which I suspect he may have meant the Maldives.  While Sri Lanka is an area important to Buddhist scholarship, particularly to the Theravada schools, this likely did not impress Xuanzang, and indeed he seemed to feel that his studies in Nalanda had more than provided him what he needed.  Sri Lanka, however, is the source of the Pali canon, one of the most complete early canons of Buddhism, which had a huge influence on Theravada Buddhism in Southeast Asia and elsewhere. So Xuanzang took plenty of notes but decided to forego the ocean voyage and headed northwest, instead.  He traveled across the breadth of India to Gujarat, and then turned back east, returning to pay respects once more to his teacher in Nalanda.  While there he heard of another virtuous monk named Prajnabhadra at a nearby monastery.  And so he went to spend several months with him, as well.  He also studied with a layman, Sastrin Jayasena, at Stickwood Hill.  Jayasena was a ksatriya, or nobleman, by birth, and studied both Buddhist and non-Buddhist texts.  He was courted by kings, but had left to continue his studies.  Xuanzang studied with him for another couple of years. Xuanzang remained at Nalanda, learning and teaching, expounding on what he had learned and gathering many copies of the various documents that he wished to take back with him, though he wondered how he might do it.  In the meantime, he also acquired quite the reputation.  We are told that King Siladitya had asked Nalanda for monks who could refute Theravada teachings, and Xuanzang agreed to go.  It isn't clear, but it seems that “Siladitya” was a title, and likely referred to King Harsha of Kannauj, whom we mentioned earlier.  Since he was a foreigner, then there could be no trouble that was brought on Nalanda and the other monks if he did poorly.  While he was waiting to hear back from Siladitya's court, which was apparently taking time to arrange things, the king of Kamarupta reached out to Nalanda with a request that Xuanzang come visit them.  While Xuanzang was reluctant to be gone too long, he was eventually encouraged to go and assuage the king. Kamarupta was a kingdom around the modern Assam region, ruled by King Bhaskaravarman, also known as King Kumara, a royal title.  This kingdom included parts of Bangladesh, Bhutan, and Nepal.  Bhaskaravarman, like so many other regents, seems to have been intrigued by the presence of this foreign monk, who had traveled all this way and who had studied at the famous Nalanda Monastery in Magadha. He invited Xuanzang to come to him.  Xuanzang's teacher, Silabhadra, had exhorted him to spread the right Dharma, and to even go to those non-Buddhists in hopes that they might be converted, or at least partially swayed. King Bhaskaravarman was quite taken with Xuanzang, wining and dining him while listening to him preach.  While there, Xuanzang learned about the country of Kamarupta.  He also learned about a path north, by which it was said it was a two month journey to arrive at the land of Shu, in the Sichuan Basin, on the upper reaches of the Yangzi – a kind of shortcut back to the Tang court.  However, the journey was treacherous—possibly even more treacherous than the journey to India had been. Eventually word reached the ears of King Siladitya that Xuanzang was at the court of King Bhaskaravarman, and Siladitya got quite upset.  Xuanzang had not yet come to *his* court, so Siladitya demanded that Bhaskaravarman send the monk to him immediately.  Bhaskaravarman refused, saying he'd rather give Siladitya his own head, which Siladitya said he would gladly accept.  Bhaskaravarman realized he may have miscalculated, and so he sailed up the Ganges with a host of men and Xuanzang to meet with Siladitya.  After a bit of posturing, Siladitya met with Xuanzang, who went with him, and eventually confronted the members of the Theravada sect in debate.  Apparently it almost got ugly, but for the King's intervention.  After a particularly devastating critique of the Theravada position, the Theravada monks are blamed for trying to use violence against Xuanzang and his fellow Mahayana monks from Nalanda, who were prepared to defend themselves.  The King had to step in and break it up before it went too far. Ultimately, Xuanzang was a celebrity at this point and both kings seem to have supported him, especially as he was realizing it was about time to head back to his own country.  Both kings was offered ships, should Xuanzang wish to sail south and then up the coast.  However, Xuanzang elected to take the northern route, hoping to go back through Gaochang, and see that city and its ruler again.  And so the Kings gave him money and valuables , along with wagons for all of the texts.  They also sent an army to protect all of the treasures, and even an elephant and more – sending him back in style with a huge send-off. So Xuanzang retraced his earlier steps, this time on an elephant.  He traveled back to Taxila, to Kashmir, and beyond.  He was invited to stay in Kashmira, but because of his retinue, he wasn't quite at leisure to just go where he wanted.  At one point, near Kapisa—modern Bagram, north of Kabul—they had to cross a river, and about 50 of the almost 700 documents were lost.  The King of Kapisa heard of this and had his own monks make copies to replace them based on their own schools.  The King of Kasmira, hearing that he was in Kapisa, also came to pay his respects. Xuanzang traveled with the King of Kapisa northwest for over a month and reached Lampaka, where he did take some time to visit the various holy sites before continuing northwest.  They had to cross the Snow Mountains—the outskirts of the Himalayas, and even though it wasn't the highest part of the range it was still challenging.  He had to dismount his elephant and travel on foot.  Finally, after going over the high mountains and coming down, he arrived back in the region of Tukhara, in the country of Khowst.  He then came to Kunduz, and paid his respects to the grandson of Yehu Khan.  He was given more guards to escort him eastward, traveling with some merchants.  This was back in Gokturk controlled lands, over a decade later than when he had last visited.  He continued east to Badakshan, stopping there for a month because of the cold weather and snow.  He eventually traveled through the regions of Tukhara and over the Pamir range.  He came down on the side of the Tarim Basin, and noted how the rivers on one side flowed west, while on the other side they flowed east.  The goings were treacherous, and at one point they were beset by bandits.  Though he and the documents were safe, his elephant panicked and fled into the river and drowned.  He eventually ended up in the country of Kashgar, in modern Xinjiang province, at the western edge of the Taklamakan desert. From there he had two options.  He could go north and hug the southern edge of the Tianshan mountains, or he could stay to the south, along the northern edge of the Himalayan range and the Tibetan plateau.  He chose to go south.  He traveled through Khotan, a land of wool and carpets.  This was a major trade kingdom, and they also grew mulberry trees for silkworms, and were known for their jade.  The king himself heard of Xuanzang and welcomed him, as many others had done.  While he was staying at the Khotanese capital, Xuanzang penned a letter to the Tang court, letting them know of his journey, and that he was returning.  He sent it with some merchants and a man of Gaochang to deliver it to the court. Remember, Xuanzang had left the Tang empire illegally.  Unless he wanted to sneak back in his best hope was that the court was willing to forgive and forget all of that, given everything that he was bringing back with him.  The wait was no doubt agonizing, but he did get a letter back.  It assured him that he was welcome back, and that all of the kingdoms from Khotan back to the governor of Dunhuang had been made aware and were ready to receive him. With such assurances, Xuanzang packed up and headed out.  The king of Khotan granted him more gifts to help see him on his way.  Nonetheless, there was still a perilous journey ahead.  Even knowing the way, the road went through miles and miles of desert, such that in some places you could only tell the trail by the bleached bones of horses and travelers who had not been so fortunate.  Eventually, however, Xuanzang made it to the Jumo River and then on to Dunhuang, from whence he was eventually escorted back to the capital city. It was now the year 645, the year of the Isshi Incident in Yamato and the death of Soga.  Xuanzang had been gone for approximately 16 years.  In that time, the Tang had defeated the Gokturks and taken Gaochang, expanding their control over the trade routes in the desert.  Xuanzang, for his part, was bringing back 657 scriptures, bound in 520 bundles carried by a train of some 20 horses.  He was given a hero's welcome, and eventually he would be set up in a monastery where he could begin the next part of his journey:  Translating all of these books. This was the work of a lifetime, but it is one that would have a profound impact on Buddhism across East Asia.  Xuanzang's translations would revolutionize the understanding of Mahayana Buddhist teachings, and students would come from as far away as the Yamato court to study under him and learn from the teacher who studied and taught at none other than Nalanda monastery itself.  His school would become popular in the Yamato capital, and the main school of several temples, at least for a time.  In addition, his accounts and his biography would introduce many people to the wider world of central and south Asia.  While I could go on, this has already been a story in three parts, and this is, after all, the Chronicles of Japan, so we should probably tune back into what is going on with Yamato.  Next episode, we'll look at one of the most detailed accounts we have of a mission to Chang'an. Until then, I hope that this has been enjoyable.  Xuanzang's story is one of those that isn't just about him, but about the interconnected nature of the entire world at the time.  While his journey is quite epic, there were many people traveling the roads, though most of them didn't write about it afterwards.  People, artifacts, and ideas traveled much greater distances than we often consider at this time, well before any kind of modern travel.  It was dangerous, but often lucrative, and it meant that various regions could have influence well beyond what one might expect. And so, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

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This episode we continue to follow the monk Xuanzang on his path along the silk road.  From Gaochang, he traveled through the Tarim Basin, up over the Tianshan Mountains, to the heart of the Western Gokturk Qaghanate.  From there, he traveled south, through the region of Transoxania to Bactria and the land of Tukhara.  He pushed on into the Hindu Kush, witnessing the stone Buddha statues of Bamiyan, and eventually made his way to the land of Kapisa, near modern Kabul, Afghanistan.  From there he would prepare to enter the Indian subcontinent: the home of the historical Buddha. For more discussion and some photos of the areas along this journey, check out our podcast blog at https://sengokudaimyo.com/podcast/episode-121   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 121: Journey to the West, Part 2   The cold winds blew through the travelers' doubled up clothing and thick furs.  Cold, wet ground meant that even two sets of boots were not necessarily enough after several days.  The frozen mist would often obscure everything except for the path immediately in front, hiding the peaks and making the sky a uniform white. In many places, the path would be blocked by rock, ice, or snow—the remnants of an avalanche, which could easily take an unsuspecting traveler.  And there was the elevation.  Hiking through the mountains, it was easy enough to reach heights of a mile or higher, and for those not accustomed to that elevation the thin air could take a surprising toll, especially if you were pushing yourself.  And the road was no less kind to the animals that would be hauling said travelers and their gear. And yet, this was the path that Xuanzang had agreed to.  He would continue to push through, despite the various deprivations that he would be subjected to.  No doubt he often wondered if it was worth it.  Then again, returning was just as dangerous a trip, so why not push on?   Last episode we introduced the monk Xuanzang, who traveled the Silk Road to India in the 7th century and returned to China.  He brought back numerous sutras to translate, and ended up founding a new school, known as the Faxian school—or the Hossou school in Japan.   As we mentioned last time, Xuanzang during his lifetime met with students from the archipelago when they visited the continent.  The records of his travels—including his biography and travelogue—are some of the best information we have on what life was like on the silk road around this time. In the last episode, we talked about Xuanzang: how he set out on his travels, his illegal departure from the Tang empire, and his perilous journey across the desert, ending up in Gaochang.  There, King Qu Wentai had tried to get him to stay, but he was determined to head out.  This episode we are going to cover his trip to Agni, Kucha, and Baluka—modern Aksu—and up to the Western Gokturk Qaghanate's capital of Suyab.  From there, we'll follow his footsteps through the Turkic controlled regions of Transoxania and into Tukhara, in modern Afghanistan.  Finally, we'll cover the last parts of his journey before he reached the start of his goal:  India. From Gaochang, Xuanzang continued on, through the towns he names as Wuban and Dujin, and into the country of Agni—known today as the area of Yanqi—which may also have been known as Wuqi.  The route was well-enough known, but it wasn't necessarily safe.  At one point, Xuanzang's caravan met with bandits, whom they were fortunately able to pay off.  The following night they encamped on a river bank with some merchants who also happened to be traveling the road.  The merchants, though, got up at midnight and headed out, hoping to get to the city early so that they could be the first ones to the market.  They only made it a few miles down the road, however, before they encountered more bandits, who slaughtered them and took their goods.  The following day, Xuanzang and his retinue came upon the merchants' remains lying in the road and saw the aftermath of the massacre. This was an unforgiving land, and the road was truly dangerous, even for those who traveled it regularly.  And yet Xuanzang was planning to travel its entire length until he reached India. So with little alternative, they carried on to the royal city of Agni. Agni, or Yanqi, sits on the southwestern edge of the basin, west of Bositeng lake, on the border between the Turfan basin and the larger Tarim Basin.  The name is thought to be a Tocharian—or Turfanian—name for the city, which is also known as Karashr. According to the biography by Huili, Xuanzang and his party didn't stay long in Agni.  Apparently Agni and Gaochang were not exactly on friendly terms, and even though the King of Agni and his ministers reportedly came out to greet Xuanzang and welcome him to their city, they refused to provide any horses.  They spent a single night and moved on. That said, Agni still made an impression on Xuanzang.  He noted how the capital was surrounded by hills on four sides, making it naturally defensible.  As for the people, he praises them as honest and straightforward.  They wore clothing of felt and hemp cloth, and cut their hair short, without hats or any kind of headwear.  Even the climate was pleasant, at least for the short time he was there.  He also notes that they used a script based on India—likely referring to the Brahmic script, which we find in the Tarim basin. However, as for the local lord, the King of Agni, he is a little less charitable.  Xuanzang claimed he was brave but “lacked resourcefulness” and he was a bit of a braggart.  Furthermore, the country had “no guiding principles or discipline and government orders are imperfect and not seriously implemented.”  He also mentioned the state of Buddhism in the country, noting that they were followers of Sarvastivada school, a Theravada sect popular along the Silk Road at the time.  Xuanzang was apparently not too pleased with the fact that they were not strict vegetarians, including the “three kinds of pure meat”.  From Agni, Xuanzang continued southwest, heading for the kingdom of Kucha.  He seems to have bypassed the nearby kingdom of Korla, south of Agni, and headed some 60 or 70 miles, climbing over a ridge and crossing two large rivers, and then proceeding another 200 miles or so to the land of Kucha. Kucha was a kingdom with over one hundred monasteries and five thousand monks following a form of Theravada Buddhism.  Here, Xuanzang was welcomed in by the king, Suvarnadeva, described as having red hair and blue eyes.  While Xuanzang was staying in Kucha, it is suspected that he probably visited the nearby Kizil grotto and the Buddhist caves, there, which include a painting of King Suvarnadeva's father, King Suvarnapuspa, and his three sons. You can still visit Kucha and the Kizil grottos today, although getting there is quite a trek, to be sure.  The ancient Kuchean capital is mostly ruins, but in the Kizil caves, protected from the outside elements, you can find vivid paintings ranging from roughly the 4th to the 8th century, when the site was abandoned.  Hundreds of caves were painted, and many still demonstrate vibrant colors.  The arid conditions protect them from mold and mildew, while the cave itself reduces the natural bleaching effect of sunlight.  The paintings are in numerous styles, and were commissioned by various individuals and groups over the years.  They also give us some inkling of how vibrant the city and similar structures must have been, back when the Kuchean kingdom was in its heyday. The people of Kucha are still something of a mystery.  We know that at least some of them spoke an Indo-European language, related to a language found in Agni, and both of these languages are often called Tocharian, which we discussed last episode.  Xuanzang himself noted that they used Indian writing, possibly referring to the Brahmi script, or perhaps the fact that they seem to have used Sanskrit for official purposes, such as the inscription on the cave painting at Kizil giving the name of King Suvarnapuspa.  The Kucheans also were clothed in ornamental garments of silk and embroidery.  They kept their hair cut, wearing a flowing covering over their heads—and we see some of that in the paintings. Xuanzang also notes that though we may think of this area as a desert, it was a place where rice and grains, as well as fruit like grapes, pomegranates, plums, pears, peaches, and almonds were grown.  Even today, modern Xinjiang grows some absolutely fantastic fruit, including grapes, which are often dried into raisins. Another point of interest for Xuanzang may have been that Kucha is known as the hometown of none other than Kumarajiva.  We first mentioned Kumarajiva back in episode 84.  Kumarajiva was one of the first people we know of who translated many of the sutras from India that were then more widely disseminated throughout the Yellow River and Yangzi river basins.  His father was from India and his mother was a Kuchean princess.  In the middle of the 4th century, when he was still quite young, he traveled to India and back with his mother on a Buddhist pilgrimage.  Later he would start a massive translation project in Chang'an.  His translations are credited with revolutionizing Chinese Buddhism. Xuanzang was initially welcomed by the king, his ministers, and the revered monk, Moksagupta.  They were accompanied by several thousand monks who set up tents outside the eastern gate, with portable Buddha images, which they worshipped, and then Xuanzang was taken to monastery after monastery until sunset.  At one of the monasteries, in the southeast of the city, there were several tens of monks who originally came from Gaochang, and since Xuanzang had come from there, they invited him to stay with them. The next day he met and feasted with the King, politely declining any meat, and then went to the monastery in the northwest to meet with the famous monk: Moksagupta.  Moksagupta himself had made the journey to India, and had spent 20 years there himself.  It seems like this would have been the perfect person for Xuanzang to talk to about his plans, but instead, the two butted heads.  Moksagupta seems to have seen Xuanzang's Mahayana faith as heretical.  He saw no reason for Xuanzang to travel all the way to India when he had all the sutras that anyone needed there in Kucha, along with Moksagupta himself.   Xuanzang's response seems to have been the Tang dynasty Buddhist version of “Okay, Boomer”, and then he went ahead and tore apart Moksagupta's understanding of his own sutras—or so Xuanzang relayed to his biographers.  We don't exactly have Moksagupta's side, and, let's face it, Xuanzang and his biographers are not necessarily reliable narrators.  After all, they followed Mahayana teachings, which they considered the “Greater Vehicle”, and they referred to the Theravada teachings as the “Hinayana” or “Lesser Vehicle”.  Meanwhile, Theravada Buddhists likely saw many of the Mahayana texts as extraneous, even heretical, not believing them to actually be the teachings of the Buddha. It must have been winter time, as the passes through the mountains on the road ahead were still closed, and so Xuanzang stayed in Kucha, spending his time sightseeing and meeting with various people.  He even went back to see Moksagupta, but the older monk shunned him, and would get up and exit the room rather than engaging with him, so they had no more conversations. Eventually, Xuanzang continued on his way west, following along the northern rim of the Tarim basin.  Two days out from Kucha, disaster struck.  Some two thousand or so Turkish bandits suddenly appeared—I doubt Xuanzang was counting, so it may have been more or less.  I imagine that memories of what had happened to the merchants near Agni must have gone through Xuanzang's mind.   Fortunately, for him, they were fighting over loot that they had pillaged from various travelers, and since they couldn't share it equally, they fell to fighting each other and eventually dispersed. He travelled for almost 200 miles after that, stopping only for a night at the Kingdom of Baluka, aka Gumo—the modern city of Aksu.  This was another Theravada Buddhist kingdom.  Xuanzang noted tens of Buddhist temples, and over 1000 Buddhist monks.  The country was not large—about 200 miles east to west and 100 miles north to south.  For reference that means it was probably comparable in size with Kyushu, in terms of overall area, or maybe the size of Denmark—excluding Greenland—or maybe the US state of Maryland.  Xuanzang described the country as similar to Kucha in just about every way, including the written language and law, but the spoken language was different, though we don't get many more details. From Baluka, he crossed northward through the Tianshan mountains, which are classified as an extension of the Pamirs known as the Ice Mountains.  Had he continued southwest, he would have hit Kashgar and crossed over between the Pamir and Tian Shan ranges into the Ferghana valley, but instead he turned north. We don't know exactly why he took this perilous option, but the route that may have been popular at the time as it was one of the most direct routes to the seat of the Western Gokturk Empire, which he was currently traveling through. The Tian Shan mountains were a dangerous journey.  Avalanches could block the road—or worse.  Xuanzang describes the permanent ice fields—indeed, it is the ice fields and glaciers of the Tian Shan that melt in the summer and provide the oasis towns of the Tarim Basin with water, even to this day.  In Xuanzang's day, those glaciers were likely even more prevalent than today, especially as they have been recorded as rapidly disappearing since 1961.  And where you weren't on snow and ice, the ground was probably wet and damp from the melt.  To keep warm, you would wear shoes over your shoes, along with heavy fur coats, all designed to reduce exposure. Xuanzang claims that 3 or 4 of every 10 people didn't survive the crossing—and that horses and oxen fared even worse.  Even if these numbers are an exaggeration, the message is clear:  This was a dangerous journey. After about seven days, Xuanzang came out of the mountains to the “Great Pure Lake”, the “Da Qing Hai”, also known as the Hot Sea or the Salt Sea, which likely refers to Issyk Kul.  The salt content, along with the great volume of water it possesses, means that the lake rarely freezes over, which is likely why it is seen as “hot” since it doesn't freeze when the fresh water nearby does.  This lake is the second largest mountain lake in the world, and the second deepest saltwater lake.  Traveling past the lake, he continued to Suyab, near modern Tokmok, in Kyrgyzstan, just west of the modern capital of Bishkek.  This was an old Sogdian settlement, and had since become the capital of the Western Gokturks.  Sogdians—like Xuanzang's guide, Vandak—were integral to the Gokturk kingdom. Their language was the lingua franca of the Silk Road, and at the time of the Gokturk Khaganate, it was also the official court language, and so when Xuanzang appeared at the court of the Great Khagan of the Western Gokturks, it was likely the language of diplomacy. When we think of Turkic people, many in the English speaking world think of Turkiye, and perhaps of the mighty Ottoman empire.  Some may think of Turkmenistan, Kazhakstan, Kyrgyzstan, or Uzbekistan, among others.  And of course, there are the Uyghur people in Xinjiang.  All of these people claim roots in the ancestral Turkic homeland in the Altai mountains, which sit largely in western Mongolia, north of China's Xinjiang region.  Much like the Xiongnu and the Mongols, they were pastoral nomads, moving their herds across the steppes, often covering great distances.  They would regularly move through different regions, perhaps returning each season, though sometimes not returning for years at a time.  They were often seen as barbarians by settled people living in cities, and yet their goods and horses were highly prized. Nomad and sedentary lifestyles would often collide.  Farmers would turn pastureland into fields, and when the nomadic people returned on their circuits, they would find walls and fences where there was once open land, and the people there would claim to “own” the land, a concept often foreign to people who were always on the move.  Nomadic people, such as the Gokturks, were not necessarily keeping vast libraries of records about themselves and their histories, and so much of what we get comes from external sources, which do not always have incredibly reliable narrators.  To many of the settled agriculturalists, groups like the Turks were marauders who raided their villages and farms.  They were a great bogeyman of the steppes, which required the firm hand of strong defenses to keep out—or so their opponents would want people to think. While they were known for their warfare, which incorporated their mobility, but they were keenly interested in trade, as well.  They understood the value of the trade routes and the various cities and states that they included in their empire.  Thus, the Sogdians and the Gokturks seem a natural fit: the Sogdians were more settled, but not entirely so, as demonstrated by their vast trade networks.  And the Sogdians also were part of the greater central Eurasian steppe culture, so the two cultures understood each other, to a degree.  They are even depicted similarly in art, with slight differences, such as long hair that was often associated with Turks over the Sogdians.  In some areas of the Gokturk empire, Sogdians would run the cities, while the Gokturks provided military aid and protection. Xuanzang's description of the people of Suyab, or the “City of Suye River”, doesn't pick out anyone in particular, and he even says that it was a place where traders of the Hu, or foreign, tribes from different countries mingle their abodes.  He mentions the people here as being called Suli, which is also the name given to the language—this may refer to “Sogdian” in general.  They write with an alphabet that is written vertically rather than horizontally—this may refer to a few scripts that were written this way, possibly based off Syriac or Aramaic alphabets that were adapted to Sogdian and other Iranian languages, but it isn't clear. We are told that the people dressed in felt and hemp clothing, with fur and “cotton” garments.  Their clothes fit tightly, and they kept their hair cut short, exposing the top of their heads—though sometimes they shaved it completely, tying a colored silk band around the forehead. He goes on to describe these people as greedy liars, possibly a reference to the mercantile nature of many of the people at the time. Something to note: The Turks of this time had not yet encountered Islam, which was just now starting to rise up in the Middle East.  The Prophet Muhammad is said to have been born around the end of the 6th century CE and was preaching in the early 7th century, though his teachings would begin to spread outward soon enough.  But that means that the Gokturks were not an Islamic empire.  Rather, their own traditions seem to have focused on the worship of Tengri, an Altaic personification of the universe, often simplified as a “sky god”.  Tengrism can be found amongst the Xiongnu, Mongols, and others, and it was the national religion of the Gokturks themselves, but there were many who also adopted other religions that they encountered, including Zoroastrianism, Christianity, Manichaeism, and Buddhism.  In fact, Xuanzang notes that the Turks he met in Suyab would not sleep or sit on beds made of wood because wood was thought to contain the spirit of fire, which he says they worshipped.  That sounds similar to Zoroastrian beliefs, where fire is associated with Ahura Mazda, who is also worshipped as a sky god.  These may have been beliefs inherited from their Eastern Iranian Sogdian partners. In Xuanzang's biography, we are given more details about his visit to Suyab.  Apparently, as he was headed to the city, he met a hunting party, which we are told was the retinue of Yehu Khan.  Hunting was an important part of life on the steppes, and it continued to be a favorite sport of the Gokturk nobility. Yehu Khan—possibly Yagbhu Khan, though that is up for some debate—is described as being dressed in a green silk robe, with his hair exposed, and wearing  a turban of white silk about ten feet long that wrapped his forehead and hung behind his back.  His “hunting” expedition wasn't just a couple of the guys.  It included about 200 officials, all with plaited hair and dressed in brocade robes—they weren't exactly out there roughing it.  He also had his soldiers, dressed in furs, felt, or fine woolen clothes, and there were so many cavalry that they stretched out of sight.  The Khan seemed pleased to meet Xuanzang, but his hunt was expected to last another couple of days, at least, so he sent an attendant named Dharmaja to take Xuanzang back to wait for the Khan to return. Three days later, Xuanzang was given an audience.  The khan was seated in a large yurt.  Xuanzang noted the seeming incongruity between the khan, sitting there in the tent, decorated with golden flowers, with the officials dressed in magnificent brocade garments sitting in two long rows in front of him and the armed guards behind him, compared to the simple felt walls of the tent. A ”yurt” is a common feature of nomadic life on the steppes.  It wasn't exactly a single person operation to haul them around, but they can be taken down and put up with relative ease.  And while yurts could be relatively simple, there are examples of much more elaborate structures.  There is little reason they couldn't be made larger, perhaps with some extra support.  In later centuries, there are examples of giant yurts that seem like real construction projects.  Use of tents, even in a city, where they had permanent palace buildings, was likely a means of retaining the nomadic steppe traditions, even while enjoying the benefits of city life. Whom exactly Xuanzang met with is a matter of debate.  His records seem to indicate that it was Tong Yabghu Qaghan of the Western Gokturk Khaganate, but other sources say that Tong Yabghu Qaghan died in 628, and the earliest Xuanzang could have been meeting with him was 630, two years later, so if that is the case, he must have met with Tong Yabghu's son, Si Yabghu Qaghan.  It is likely that Xuanzang, who was dictating his accounts years after, mentioned the Qaghan and then, when they looked up who it was, they simply made a mistake.  Remember, Xuanzang would have had everything translated through one or two languages.  He did know what he saw, however, and he recounted what he remembered. Tong Yabghu Qaghan oversaw the height of the Gokturk Qaghanate, and appears to have favored the Buddhist religion, though there were many different religions active in their territories at the time.  They oversaw an extremely cosmopolitan empire covering huge swaths of central Eurasia, including the lucrative silk road.  Xuanzang notes that at the court there were individuals from Gaochang and even a messenger from the Han—which is to say the Tang Empire.  One wonders if Xuanzang—or anyone at that time—realized just how tenuous the Khan'sposition was.  After Tong Yabghu's death, the Qaghanate would decline, and less than a decade later it would fall to the Tang dynasty, who took Suyab and made it their western outpost.  In fact, Suyab is thought to have been the birthplace, over a century later, of a young boy who would find a love of poetry.  That boy's name was Li Bai, or Ri Haku, in Japanese. He would become one of the most famous poets in Chinese history, and his poems were even known and studied in Japan.  And it was largely through Japanese study of Li Bai's poems that his works came to the English speaking world: first through Ernest Fenollosa, who had studied in Japan, and then by the celebrated Ezra Pound, who had used Ernest's notes to help with his own translations of the poems. This was, though, as I said, over a century after Xuanzang's journey.  At the time of our story, the Qaghan was throwing a feast, including Xuanzang and all of the foreign envoys.  Xuanzang comments on the food and drink—his hosts provided grape juice in lieu of wine, and cooked a special vegetarian feast just for him, while the other guests ate a feast of meat, such as veal, lamb, fish, and the like.  There was also the music of various regions along the Silk Road, which Xuanzang found to be catchy, but of course not as refined as the music he was used to, of course.  After dinner Xuanzang was asked to expound upon the Darma, largely about the basic principle that you should be kind to one another—I doubt he was getting into the deep mysteries of Buddhist philosophy. Xuanzang stuck around the court for three more days, during which time the Qaghan tried to get him to stay, but Xuanzang insisted that he had to make it to India.  And so the Qaghan relented.  He found men in his army who could translate for Xuanzang along his journey, and had letters of introduction written to at least as far as the state of Kapisa, in modern Afghanistan. And so, armed with the Qaghan's blessing and a fresh translator, Xuanzang struck out again.  They headed westward for over one hundred miles, eventually reaching Bingyul, aka the Thousand Springs.  This is the area where the Qaghan and his court would spend his summers, and the deer in the area were protected under his orders, so that they were not afraid of humans—which sounds similar to the situation with the deer in Nara.  Continuing on another fifty miles or so—the distances are approximate as Xuanzang's primary duty was not exactly to map all of this out—Xuanzang arrived at the city of Taras, in modern Kazakhstan, another place where the cultures of the Silk Road mixed and mingled.  Xuanzang didn't have much to say about Taraz, apparently, though it is one of the oldest cities in Transoxania, founded near the beginning of the Common Era.  A few miles south of there, Xuanzang reportedly found a village of re-settled ethnic Han that had been captured by the Gokturks and settled here.  They had adopted the dress and customs of the Turkic people, but continued to speak a version of Chinese. Southwest of that he reached the City of White Water, likely referring to Aksukent.  This is the same “Aksu” as the city in Xinjiang, both of which mean “White Water” in Turkic, but this one is in the south of Kazakhstan.  Xuanzang found the climate and products an improvement over what he had experienced in Taras.  Beyond that, he next arrived at the city of Gongyu, and then south again to Nujkend, and then traveling westward to the country of Chach, aka Tashkent.  Both Nujkend and Chach were large cities in nations of smaller, mostly autonomous city-states, which made up a lot of the political geography of Transoxania. I would note that Xuanzang's notes here are much more sparse than previously.  This may be because these were outside of the Tarim basin and therefore of less interest to individuals in the Tang empire.  Or perhaps he was just making his way more quickly and not stopping at every kingdom along the way. From Tashkent, he continued southeast to the Ferghana valley—the country of Feihan.  Oddly, this country doesn't appear in Xuanzang's biography, even though the Ferghana Valley seems to have been fairly well known back in the Tang Empire—it was known as the home of some of the best horses, which were one of its first major exports.  In fact, the Han dynasty even mounted a military expedition to travel to Ferghana just to obtain horses.  Xuanzang is oddly silent on this; however, he does talk about the fertile nature of the land.  He mentions that their language here is different from the lands he had been traveling through up to this point, and also points out that the people of the Ferghana valley were also visibly different from others in the area. From the Ferghana valley, Xuanzang headed west for about 300 miles or more to the land of Sutrushana—perhaps referring to the area of Ushrusana, with its capital of Bunjikat.  This country was also largely Sogdian, and described as similar to Tashkent.  From there, he traveled west through a great desert, passing skeletons, which were the only marker of the trail other than a view of the far off mountains.  Finally, they reached Samarkand, known as the country of “Kang” in Chinese, which was also the term used to mark Sogdians who claimed descent from the people of Samarkand. Samarkand is another of the ancient cities of Central Asia, and even today is the third largest city in modern Uzbekistan.  Human activity in the region goes back to the paleolithic era, and the city was probably founded between the 8th and 7th centuries BCE.  Samarkand was conquered by Alexander the Great, and during the Achaemenid Empire it was the capital of Sogdiana.  During Xuanzang's visit, Samarkand was described as an impenetrable fortress with a large population. For all of his travel, Samarkand was the first place Xuanzang notes as specifically not a Buddhist land.  In fact, there were two monasteries, suggesting that there had been Buddhists, but if any monks tried to stay there then the locals would chase them out with fire.  Instead, they worshipped fire—likely meaning Ahura Mazda and Zoroastrianism.  This leads to a story that I have to wonder about, given the reliability of our narrators. It is said that Xuanzang was met by the King with arrogance, but after staying the night Xuanzang was able to tell the King about Buddhism and its merits.  The king was intrigued, and asked to observe the Precepts, and treated Xuanzang with hospitality and respect.  So when two of Xuanzang's attendants went to the monasteries to worship, they were chased out with fire.  When the king heard about this, he had the people arrested and ordered their hands to be cut off.  Xuanzang could not bear to witness such suffering, however, and he intervened to have them spared.  So instead the king had them flogged and banished from the city.  Ever since then, all the people believed in Buddhism. Some parts of this strike true.  It was likely that the king would entertain this strange wanderer who had arrived with letters from the great Qaghan—that may have even explained why Xuanzang had been encouraged to make the dangerous journey to Suyab in the first place, so that he could obtain such permission.  And it would not be strange for the king to listen to his teachings.  If Xuanzang's attendants were attacked, that would have been a huge breach of hospitality, and however the King felt about it, he no doubt had to do something about it.  And so all of that sounds somewhat believable.  Does that mean everyone suddenly converted to Buddhism?  I don't know that I'm quite willing to go that far.  It is also likely that there were Buddhists there already, even if the majority religion was Zoroastrianism. From Samarkand, Xuanzang traveled farther southwest, to the country of Kasanna, which seems to have been the edge of what we might call Sogdiana.   According to his biographers, however, there was a little more to all of this.  Rather, he headed west to Kusanika.  Then he traveled to  Khargan, and further on to the country of Bukhara, and then to Vadi.  All of these were “An” in Chinese, which was the name element used for Sogdians from this region.  He then continued west to the country of Horismika, on the other side of the Amu Darya, aka the Oxus River of Transoxanian fame. From there he traveled further southwest, entering into the mountains.  The path here was often such that they had to travel single-file, and there was no food or water other than what you brought with you.  Eventually they came to a set of doors, known as the Iron Gate.  This was a Turkic fortress.  It was no doubt fortuitous that he had come from his meeting with the Qaghan, and likely had permission to pass through.  From there, they entered the country of Tukhara. As we noted in Episode 119, Tukhara was in the region of Bactria.  It was bordered by the Pamir range in the east, and the Persian empire in the west.  There were also the Great Snow Mountains in the south, likely referencing the Hindu Kush. Tukhara had been conquered by the Gokturks just within the past couple of decades, and Xuanzang notes that the country had been split into largely autonomous city-states as the local royalty had died without an heir many years before.  With the Gokturk conquest, it was now administered by Tardu Shad, the son of Tong Yabghu Qaghan.  “Shad” in this case was a local title. Here, Xuanzang's narrative gets a little dicey, especially between his biography and his records.  The records of the Western Regions denotes various countries in this area.  It is unclear if he traveled to all of them or is just recounting them from records he obtained.  He does give us at least an overview of the people and the region.  I would also note that this is one of the regions he visited, again, on his return trip, and so may have been more familiar with the region than those areas he had passed through from Suyab on down. For one thing, he notes that the language of the region was different from that of the “Suli”, which appears to refer to the Sogdians.  This was the old territory of the Kushan empire, and they largely spoke Bactrian.  Like Sogdian, it was another Eastern Iranian language, and they used an alphabet based largely on Greek, and written horizontally rather than vertically.  They also had their own coins. This region had plenty of Buddhist communities, and Xuanzang describes the cities and how many monasteries they had, though, again, it isn't clear if he actually visited all of them or not.  These are countries that Li Rongji translates as “Tirmidh”, “Sahaaniyan”, “Kharuun”, “Shuumaan”, etc. It does seem that Xuanzang made it to the capital city, the modern city Kunduz, Afghanistan. Xuanzang actually had something specific for the local Gokturk ruler, Tardu Shad.  Tardu Shad's wife was the younger sister of King Qu Wentai of Gaochang, whom we met last episode.  Qu Wentai had provided Xuanzang a letter for his younger sister and her husband.  Unfortunately, Xuanzang arrived to learn that the princess of Gaochang had passed away, and Tardu Shad's health was failing.  It does seem that Tardu Shad was aware of Xuanzang, however—a letter had already come from Qu Wentai to let them know that Xuanzang was on his way.  As I mentioned last episode, letters were an important part of how communities stayed tied together.  Of course, given the perils of the road, one assumes that multiple letters likely had to be sent just in case they didn't make it.  The US Postal Service this was not. Tardu Shad, though not feeling well, granted an interview with Xuanzang.  He suggested that Xuanzang should stick around.  Then, once the Shad had recovered from his illness, he would accompany Xuanzang personally on his trip to India.  Unfortunately, that was not to be.  While Xuanzang was staying there, he was witness to deadly drama.  Tardu Shad was recovering, which was attributed to the recitations by an Indian monk who was also there.  This outcome was not exactly what some in the court had wanted.  One of the Shad's own sons, known as the Tagin prince, plotted with the Shad's current wife, the young Khatun, and she poisoned her husband.  With the Shad dead, the throne might have gone to the son of the Gaochang princess, but he was still too young.  As such, the Tagin Prince was able to usurp the throne himself, and he married his stepmother, the young Khatun.  The funeral services for the late Tardu Shad meant that Xuanzang was obliged to stay at Ghor for over a month. During that time, Xuanzang had a seemingly pleasant interaction with an Indian monk.  And when he finally got ready to go, he asked the new Shad for a guide and horses.  He agreed, but also made the suggestion that Xuanzang should then head to Balkh.  This may have meant a bit of backtracking, but the Shad suggested that it would be worth it, as Balkh had a flourishing Buddhist community. Fortunately, there was a group of Buddhist monks from Balkh who happened to be in Kunduz to express their condolences at the passing of Tardu Shad, and they agreed to accompany Xuanzang back to their hometown, lest he end up getting lost and taking the long way there. The city of Balkh is also known as “Baktra”, as in “Bactria”, another name of this region.  A settlement has been there since at least 500 BCE , and it was already an important city when it was captured by Alexander the Great.  It sits at the confluence of several major trade routes, which no doubt were a big part of its success.  Xuanzang's biography notes that it was a massive city, though it was relatively sparsely populated—probably due to the relatively recent conquest by the Gokturks, which had occurred in the last couple of decades.  That said, there were still thousands of monks residing at a hundred monasteries in and around the city.  They are all characterized as monks of Theravada schools.  Southwest of the city was a monastery known as Navasamgharama, aka Nava Vihara, or “New Monastery”.  Despite its name, the monastery may have actually been much older, going back to the Kushan emperor Kaniska, in the 2nd century CE.  Ruins identified as this “New Monastery” are still visible south of Balkh, today. The monastery is described as being beautifully decorated, and it seems that it had a relic—one of the Buddha's teeth.  There are also various utensils that the Buddha is said to have used, as well.  The objects would be displayed on festival days.  North of the monastery there was a stupa more than 200 feet in height.  South of the monastery was a hermitage.  Each monk who studied there and passed away would have a stupa erected for them, as well.  Xuanzang notes that there were at around 700 memorial stupas, such that they had to be crammed together, base to base. It was here that Xuanzang met a young monk named Prajnaakara, who was already somewhat famous in India, and well-studied.  When questioned about certain aspects of Buddhism, Xuanzang was impressed by the monk's answers, and so stayed there a month studying with the young monk. Eventually, Xuanzang was ready to continue on his journey.  He departed Balkh towards the south, accompanying the teacher Prajnakara, and together they entered the Great Snow Mountains, aka the Hindu Kush.  This path was even more dangerous than the trip through the Tian Shan mountains to Suyab.   They eventually left the territory of Tukhara and arrived at Bamiyan.  Bamiyan was a kingdom in the Hindu Kush, themselves an extension of the Himalayan Mountain range.  It Is largely based around valley, home to the modern city of Bamyan, Afghanistan, which sits along the divide between Central Asia and the Indian subcontinent.  Today it is a major center for individuals of the Hazara ethnic group, one of the main ethnic groups in Afghanistan, which is a multi-ethnic state that includes, today, the Pashtun, Hazara, Tajik, and Uzbek people, along with a number of smaller ethnic groups.  Today they largely reside in the mountainous areas of the Hindu Kush. Bamiyan made an impact on our protagonist.   Their language was slightly different from that in Tukhara, but using the same—or similar enough—writing system.  Buddhism was thriving in the capital, and we are told of a rock statue of the standing Buddha, over a hundred feet in height, along with a copper statue of the standing Buddha nearby.    There was also another reclining Buddha a mile or two down the road.  There were multiple monasteries with thousands of monks, and the ruler of that kingdom received Xuanzang well. Xuanzang wasn't the first monk to travel to Bamiyan from the Middle Kingdom—in this he was, perhaps unwittingly, on the trail of the monk Faxian.  Faxian likely did not see these statues, though, as we believe they were built in the 6th and early 7th century—at least the stone Buddha statues.  They were a famous worship site until February 2001, when the Taliban gave an order to destroy all of the statues in Afghanistan.  Despite this, they were inscribed as UNESCO World Heritage Site in 2003. Fortunately, we have images from before their destruction.  These statues were a blend of Greco-Buddhist and Gandharan art styles—appropriate as it stands between the Hellenistic area of Tukhara and the ancient region of Gandhara—including the modern city of Kandahar and into the Indus Valley region of Pakistan. Continuing east through the mountains, Xuanzang eventually came out at the kingdom of Kapisa.  This may have had its capital around modern-day Bagram, north of modern Kabul, but the country seems to have been quite large.  Kapisa over saw some tens of other countries, and it is thought that at one time its influence extended from Bamyan and Kandahar to the area of modern Jalalabad.  Their language was even more different than that of Tukhara, but they were still using the same writing system.  The king of Kapisa is said to have been of Suli ethnicity—which would seem to indicate that he was Sogdian, or at least descended from people of the Transoxanian region.    Xuanzang notes that the ruler, as rough and fiery as he is described—as a true warlord or similar—he nonetheless made a silver image of the Buddha, eighteen feet in height, every year.  He also gave charity to the poor and needy in an assembly that was called every five years.  There were over one hundred monasteries and some 6000 monks, per Xuanzang's recollection, and notably, they were largely following Mahayana teachings. For the most part the monks that Xuanzang had encountered on this journey were Theravada—Xuanzang refers to them as “Hinayana”, referring to the “Lesser Vehicle” in contrast to Xuanzang's own “Mahayana”, or “Greater Vehicle”.  “Theravada” refers to the “way of the elders” and while Mahayana Buddhism largely accepts the sutras of Theravada Buddhism, there are many Mahayana texts that Theravada Buddhists do not believe are canonical.  We discussed this back in Episode 84. There was apparently a story of another individual from the Yellow River being sent as a hostage to Kapisa when it was part of the Kushan Empire, under Kanishka or similar.  Xuanzang recounts various places that the hostage, described as a prince, lived or visited while in the region.  Xuanzang's arrival likely stirred the imagination of people who likely knew that the Tang were out there, but it was such a seemingly impossible distance for most people.  And yet here was someone who had traveled across all of that distance.  One of the monasteries that claimed to have been founded because of that ancient Han prince invited Xuanzang to stay with them.  Although it was a Theravada monastery, Xuanzang took them up on the offer, both because of the connection to someone who may have been his countryman, but also because of his traveling companion, Prajnakara, who was also a Theravada monk, and may not be comfortable staying at a Mahayana monastery. Xuanzang spends a good deal of ink on the stories of how various monasteries and other sites were founded in Kapisa and the surrounding areas.  He must have spent some time there to accumulate all of this information.  It is also one of the places where he seems to have hit at least twice—once on the way to India, and once during his return journey. The King of Kapisa is said to have been a devotee of Mahayana Buddhism.  He invited Xuanzang and Prajnakara to come to a Mahayana monastery to hold a Dharma gathering.  There they met with several leading figures in the monastery, and they discussed different theories.  This gathering lasted five days, and at the end, the king offered Xuanzang and the other monks five bolts of pure brocade and various other gifts.  Soon thereafter, the monk Prajnakara was invited back to Tukhara, and so he and Xuanzang parted ways. And it was about time for Xuanzang to continue onwards as well.  From Kapisa, he would travel across the “Black Range” and into Lampaka.  This may refer to the area of Laghman or Jalalabad.  Today, this is in modern Afghanistan, but for Xuanzang, this would have been the northwestern edge of India.  He was almost there. And so are we, but we'll save his trip into India for next episode. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

We start with this week’s China news (1:34), followed by my take on whether or not Borden would’ve remained single on the mission field. (10:30). Next, we look at William Milne’s journal from February (1819), as he bares his soul after the loss of his beloved Rachel (14:53). Lastly, we look at how to Pray for China this week (42:48) followed by the story of the day I taught myself to ride a motorcycle in China, by traversing the foothills of Tibet (49:50). Follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). Check out all of the other things we are involved in @ PrayGiveGo.us. China Questions US Air Safety https://www.globaltimes.cn/page/202502/1328736.shtml Letters from Xi Jinping (aka, Winnie the Pooh) https://www.globaltimes.cn/special-coverage/Letters-from-Xi/index.html Lonely in Cairo https://chinacall.substack.com/p/language-learning-and-loneliness The Birth of a Child and the Death of Rachel Milne https://chinacall.substack.com/p/a-babys-birth-and-a-mothers-death PrayforChina.us (@chinaadventures on X): Feb 24 - Pray for Bortala Mongol Prefecture in northern Xinjiang Province. Xinjiang is paired for prayer with seven western States (CA, OR, WA, NV, AZ, and AK): www.PrayforChina.us Feb 25 - Pray for Qinzhou (“Cheen-joe”) Prefecture near the coast of southern China's Guangxi Province, which is paired with Mississippi and Alabama for prayer: www.PrayforChina.us Feb 26 - Pray for Songshan District in Chifeng Prefecture, the most populated of Inner Mongolia province in northern China, which is paired with the Dakotas for prayer: www.PrayforChina.us Feb 27 - Pray for Pingluo County on the banks of the Yellow River in Shizuishan Prefecture in the northern Ningxia, which is paired with western Missouri for prayer: www.PrayforChina.us Feb 28 - Pray for Jing’an District in the cosmopolitan urban center of Shanghai. Shanghai is paired with NYC for prayer: https://prayforchina.us/states/new-york.html If you enjoy this podcast, follow or subscribe on Spotify or Apple or right here on PubTV. You can also email any questions or comments to contact @ PrayforChina dot us. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Luke 10:2!

As we cross the third anniversary of Russia's invasion of Ukraine on Feb. 24, 2022, Russia has launched its largest drone attack in Ukraine to date, and Israeli tanks are rolling into the Occupied West Bank for the first time in decades. US President Donald Trump has issued repeated threats to “take over” and “own” Gaza, “buy” Greenland, and “absorb” Canada as the “51st state.” Even the fiction of the US-enforced “rules-based international order” has collapsed, and a new, terrifying world disorder—one that more closely resembles the geopolitical periods preceding World Wars I and II—is emerging. This new era is characterized by heightening inter-imperial conflicts between great powers like the US, Russia, and China, and emerging regional powers, the rise of far-right and authoritarian governments around the globe, and the accelerated drive of those governments to annex and take over other countries, deny their populations the right to self-determination, and plunder their resources. But this tectonic shift in 21st-century geopolitics has, in turn, provoked growing struggles for self-determination and national liberation. From Palestine to Puerto Rico, from Ukraine to Xinjiang, how can working-class people in the United States and beyond fight for a different future and an alternative world order founded not on imperial conquest, war, and capitalist domination, but on solidarity without exception among all poor, working-class, and oppressed peoples who yearn to live freely and peacefully? This is Solidarity Without Exception, a new podcast series brought to you by The Real News Network, in partnership with the Ukraine Solidarity Network, hosted by Blanca Missé and Ashley Smith. In the inaugural episode of this series, TRNN Editor-in-Chief Maximillian Alvarez joins Missé and Smith to dissect how the world order has changed in the three years since Russia's invasion of Ukraine, and how the simultaneous unfolding of the war in Ukraine and Israel's US-backed genocidal war on Palestine has revealed both the centrality of anti-occupation struggles for self-determination in the 21st century, and the need for global working-class solidarity with all oppressed peoples waging those struggles.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcastPre-Production: Maximillian Alvarez, Blanca Missé, Kayla Rivara, Ashley SmithStudio Production: David HebdenAudio Post-Production: Alina NehlichMusic Credits: Venticinque Aprile (“Bella Ciao” Orchestral Cover) by Savfk |https://www.youtube.com/savfkmusicMusic promoted by https://www.free-stock-music.com Creative Commons / Attribution 4.0 International (CC BY 4.0) https://creativecommons.org/licenses/by/4.0/

How has Chinese hegemony shaped power relations in East Asia? Why did imperial China conquer Tibet and Xinjiang but not Vietnam or Korea? Can learning from history help maintain peace in the Taiwan Strait? Today's interview begins with one shocking truth — while medieval Europe suffered under near-constant war, East Asia's Middle Ages were defined by great power peace. To discuss, ChinaTalk interviewed Professor David C. Kang, director of the Korean Studies Institute at USC and co-author of Beyond Power Transitions: The Lessons of East Asian History and the Future of U.S.-China Relations. We discuss… How East Asian nations managed to peacefully coexist for centuries, Why lessons from European history don't always apply in non-European contexts, Why wars begin and how they can be avoided, How to interpret outbreaks of violence in Asia — including conflicts with the Mongols, China's meddling in Vietnam, and Japan's early attempts at empire, State behaviors that cannot be explained by power transition theory alone, Whether the Thucydides trap makes U.S.-China war inevitable, Old school methods for managing cross-strait relations. Co-hosting today is Ilari Mäkelä of the On Humans podcast. Outro music: 荒城の月 "The Moon over the Ruined Castle" by 滝廉太郎 Rentarō Taki (Youtube link) Cover photo of a Song Dynasty axe-wielding god https://dragonsarmory.blogspot.com/2016/12/song-chinese-armor-in-religious.html Learn more about your ad choices. Visit megaphone.fm/adchoices

This week as we enter the Year of the Snake, Sinica co-founder Jeremy Goldkorn makes a re-appearance on the show. It's been a year since his last, and much has changed — and indeed, if Jeremy is right, we may be at an inflection point in American attitudes toward China. With the "TikTok Refugees" on Xiaohongshu or "RedNote" taking in a view of China that contrasts starkly with the image presented by the U.S. Government and by many American media outlets, and with DeepSeek now having upended some ideas about American tech primacy, the "vibes" on China among young people seem to have changed for the better. Will it endure? Jeremy and I plunge into that question on this week's episode of the Sinica Podcast.2:55 – What Jeremy has been up to lately 4:19 – What has been driving the recent narrative/vibe shift in China discourse in the U.S., and why human rights rhetoric around Xinjiang has died down 14:11 – Whether the narrative/vibe shift will be long-lasting and the role of young people in driving it 23:06 – Predictions for future changes within China29:40 – The concern that the narrative/vibe shift could go too far, or that the copium will overwhelm the positive of the shift 33:24 – Previous narrative shifts around freedom of speech, the internet, and China, and technological innovation 43:57 – What recent developments reveal about Chinese soft power, and Jeremy's predictions for how everything will play out 49:34 – Whether the narrative/vibe shift will change how American politicians talk about China, and the Chinese government has reacted to the shift so farPaying It Forward: Savannah Billman's Career China email newsletter Recommendations:Jeremy: Paul Cooper's Fall of Civilizations podcast series; David Kidd's Peking Story: The Last Days of Old China; and The 404's podcast interview with a PornHub exec (which includes discussion of real-name registration requirements) Kaiser: The TV miniseries American Primeval (2025) on Netflix; and Paul Triolo's Substack See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Last time we spoke about the reunification of Xinjiang. In Yarkland, chaos erupted as inflation soared, forcing Chinese officials to retreat to fortified New City. As insurgents advanced, Colonel Chin's forces looted and fled, igniting violence against Uyghurs and Hindu moneylenders. By April, rebels captured Kashgar, fracturing Chinese control. Amid shifting alliances, Abdullah revealed a conflict among Muslim troops, leading to a brief Uyghur-Kirghiz unity against the Chinese. After the execution of leader Temur, Abdullah seized Yarkland, while Tawfiq Bay rallied forces, leaving the Tungans besieged amidst chaos. In the tumultuous landscape of 1930s Xinjiang, Ma Chongying's Tungan forces, alongside young Uyghur conscripts, captured Kumul and advanced toward Urumqi. Despite fierce battles, including a significant clash at Kitai, Sheng Shihtsai struggled to maintain control amid shifting loyalties and external pressures. As the TIRET emerged under Khoja Niyas Hajji, internal conflicts and Soviet interventions escalated. Ultimately, Ma Chongying retreated to Russia, leaving Sheng in power, but the region remained fraught with tension and uncertainty.   #136 Ishiwara Kanji Part 1: The Man who Began WW2? Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. “The board is set, the pieces are moving. We come to it at last, the great battle of our time.” Famously said by Gandalf the White. 1931 was the year the Japanese initiated a 15 year long war with China. For those of you who perhaps joined this podcast recently and don't know, I am Craig and I operate the Pacific War Channel on Youtube. I have been covering the 15 year long China War forever it seems, so when we finally reached this part in our larger story I sat down and thought about how to first tackle this. One thing I really believe needs to be said at the beginning, is a lot of what happened was put into motion by one man, Ishiwara Kanji. For those of you who joined my patreon or later listened to my Ishiwara Kanji series on my channel, this one might be a bit of a refresher. But for those of you who have never heard the name of this man, well let me tell you a story about how a single man caused WW2. Kanji Ishiwara was born on January 18, 1889, in Tsuruoka, located in Yamagata Prefecture, Japan. He was the second son of a policeman who hailed from a lineage of samurai that had historically served the Shonai Domain. This domain had a notable history, particularly during the Boshin War, where Ishiwara's clan supported the Tokugawa Shogunate. Following the defeat of the Shogunate, clans like Ishiwara's found themselves marginalized in the new political landscape of Meiji Era Japan. The power dynamics shifted significantly, with domains such as Choshu and Satsuma gaining the majority of influential governmental positions, while those that had aligned with the Shogunate were largely excluded from power. At the young age of 13, Ishiwara embarked on his military career by enrolling in a military preparatory school in Sendai. He continued his education for two years at the Central Military Preparatory School in Tokyo, where he honed his skills and knowledge in military affairs. In 1907, he entered the Imperial Japanese Military Academy as a member of its 21st class. After two years of rigorous training, he graduated in July 1909, receiving a commission as a Lieutenant and taking on the role of platoon commander in an infantry regiment stationed in the Tohoku region. In 1910, following Japan's annexation of Korea, Ishiwara's regiment was deployed to the Korean Peninsula, where he served in a small garrison in Ch'unch'on. His time there involved two years of occupation duty, during which he gained valuable experience in military operations and leadership. After returning to Tohoku in 1912, Ishiwara pursued further education and successfully passed the examinations required for entry into the Army Staff College in 1915. His dedication and exceptional performance were evident throughout his studies, culminating in his graduation at the top of his class in November 1918. This achievement earned him a prestigious place among the elite ranks of the Gunto Gumi, a distinguished group within the Japanese military, and he was honored with the imperial sword, a symbol of his status and accomplishments. In 1920, Ishiwara found himself facing a challenging assignment within the Department of Military Training. Eager for a change, he applied for service in China and was subsequently assigned to the Central China Garrison in Hankow. Over the course of a year, he traveled extensively through central China, immersing himself in the culture and landscape before returning to Tokyo in 1921. Upon his return, he took on the role of lecturer at the Army Staff College, where he shared his knowledge and experiences with aspiring military leaders. Despite his desire for another assignment in China, Ishiwara's superiors redirected him to Europe, a common practice for promising young officers at the time. He spent three years in Germany, where he dedicated himself to studying languages and military history. By 1925, at the age of 36 and having attained the rank of Major, he received a prestigious assignment to the faculty of the Army Staff College, where he lectured on the history of warfare. From the outset, Ishiwara distinguished himself as an unconventional officer. His eccentricities were well-known; he was often seen as argumentative and struggled with numerous health issues, including recurrent kidney infections, gastrointestinal problems, tympanitis, and other ailments that plagued him throughout his career. Additionally, his ancestry played a significant role in his military life, particularly in the context of the Japanese military's values during the 1930s. Officers from disgraced clans often felt compelled to demonstrate exceptional loyalty to the Emperor, striving to overcome the stigma associated with their lineage, a legacy of distrust that lingered from the early Meiji period. Ishiwara's character was marked by a certain oddity; he was a nonconformist with a fiercely independent spirit. Many biographers note that while he excelled academically, he often disregarded military decorum, particularly in terms of his dress and personal appearance. Early in his career, he voiced his concerns about perceived inequalities within the military, particularly the favoritism shown towards graduates of the staff college. Such outspoken criticism was considered reckless, yet it reflected his deep-seated beliefs. An avid reader, Ishiwara immersed himself in a wide range of subjects, including politics, religion, history, and philosophy, revealing a restless and inquisitive mind. His unconventional behavior and intellectual pursuits garnered attention from his peers, many of whom regarded him as a brilliant thinker. While military personnel are typically required to study military history, few pursue it with the same fervor as Ishiwara. He developed a profound obsession with understanding military history beyond the standard curriculum. His critical examination of the Russo-Japanese War led him to conclude that Japan's victory was largely a matter of luck. He believed that Japan had adopted the von Moltke strategy of annihilation, but the sheer size of Russia made it impossible to defeat them swiftly. Ishiwara posited that had Russia been better prepared, Japan would likely have faced defeat, and it was only through a unique set of circumstances that Japan avoided a protracted conflict. This realization prompted Ishiwara to advocate for a significant shift in Japan's defense planning, emphasizing the need to adapt to the realities of modern warfare. His studies extended to World War I, where he critically analyzed the distinctions between short and prolonged conflicts. He recognized that extended wars often evolved into total wars, where political, economic, and social factors became as crucial as military strategy. This line of thinking led him to categorize wars into two types: “kessenteki senso” (decisive war) and “jizokuteki senso” (continuous war). Ishiwara viewed these categories as part of a cyclical pattern throughout history, with each type influencing the other in a dynamic interplay. During his time in Germany, Ishiwara immersed himself in the study of prominent military theorists such as Carl von Clausewitz, Helmuth von Moltke, and Hans Delbrück. He found himself particularly captivated by Delbrück's concepts of Niederwerfungstrategie, or "strategy of annihilation," which emphasizes the importance of achieving victory through decisive battles, and Ermattungsstrategie, meaning "strategy of exhaustion," which focuses on wearing down the enemy over time. These theories resonated deeply with Ishiwara, as he recognized parallels between his own ideas and the insights presented in these influential works. This realization prompted him to analyze historical conflicts, viewing the Napoleonic Wars as the quintessential example of annihilation warfare, while interpreting the campaigns of Frederick the Great as emblematic of exhaustion warfare. As Ishiwara advanced in his studies, he became increasingly convinced, much like many of his contemporaries, that Japan and the United States were inevitably on a collision course toward war, driven by conflicting power dynamics and ideological differences. He anticipated that such a conflict would not be swift but rather a drawn-out struggle characterized by a strategy of exhaustion. However, this led him to grapple with a pressing dilemma: how could Japan effectively prepare for a prolonged war when its natural resources were evidently insufficient to sustain such an endeavor? This predicament prompted him to rethink the broader context of Asia. Ishiwara held a strong belief that Asia was a distinct entity, fundamentally different from the West, and he envisioned a future where Asian nations would liberate themselves and unite in solidarity. His enthusiasm was particularly ignited during the Xinhai Revolution of 1911, while he was a young cadet stationed in Korea. The prospect of China revitalizing itself filled him with hope. However, his later experiences in China led to a profound disillusionment. Throughout the 1920s, he encountered rampant banditry, conflicts during the warlord era, and pervasive chaos and disorder. The widespread poverty and instability he witnessed shattered his earlier optimistic vision of China's potential for progress and reform, leaving him with a more sobering understanding of the challenges facing the region. He wrote this during that time “Looking at the situation in China, I came to harbor grave doubts as to the political capacities of the chinese race and came to feel that, though they were a people of high cultural attainment, it was impossible for them to construct a modern state”. Despite his profound disappointment with the political issues plaguing China, he was equally appalled by the way his Japanese colleagues treated the Chinese people. He vividly recalled feelings of shame when he witnessed fellow colleagues in Hankow disembarking from rickshaws and carelessly tossing coins at the feet of the rickshaw pullers. This behavior struck him as not only disrespectful but also indicative of a broader attitude of racial superiority that he believed needed to be addressed. He frequently expressed in his writings that the Japanese needed to abandon their feelings of racial superiority. Ironically, he often juxtaposed this belief with his conviction that Japan had a duty to guide nations like China toward their rightful destiny. While he advocated for racial equality between Japan and China, he held a markedly different view regarding China's political landscape. Like many of his contemporaries, he believed that China required significant reform and modernization, which he felt Japan was uniquely positioned to facilitate. To Ishiwara, the pressing issue was that if Japan did not assist China in its development, Western powers would aggressively intervene, further subjugating the nation. He viewed Japan's role as one of liberation for China, rather than domination. Additionally, Ishiwara connected the impending conflict between Japan and the United States to the broader dynamics of Japan-China relations, suggesting that the outcome of this war would significantly impact the future interactions between the two nations. Ishiwara, like many Japanese military officers of his time, subscribed to the concept of Kokutai, a complex and multifaceted cultural phenomenon that served as a spiritual driving force within the Japanese military. The Kokutai can be understood as the essence of Japan's national character. Japan operated as a constitutional monarchy, embodying both the Kokutai (the national body or character) and Seitai (the governmental structure). This duality created a unique ideological framework: one aspect emphasized the traditional reverence for the emperor, while the other focused on the official government apparatus.   To simplify this intricate relationship, one might say, “Japan is governed simultaneously by the emperor and the government.” However, this characterization is inherently confusing, as it encapsulates a significant contradiction. Article 4 of the former Japanese constitution stated, “The emperor is the head of the empire, combining in himself the right of sovereignty, uniting the executive, legislative, and judicial branches of government, although subject to the consent of the imperial diet.” This provision suggests the existence of an absolute monarch who is nonetheless expected to heed the advice of democratically elected representatives, creating a paradox that would contribute to the tensions leading to the Pacific War. A critical issue that arose from this constitutional framework was that the military was explicitly stated to be under the control of the emperor, rather than the political diet. Consequently, many military leaders perceived themselves as being beholden to the Kokutai, an ideology that evolved significantly from the Meiji era into the Showa era. For instance, consider a high-ranking military officer who views the political elite as corrupt individuals who have effectively taken the emperor hostage, acting against his will and, by extension, against the will of the Japanese people. Such a perspective could lead to radical actions, including attempts to overthrow the government to restore what they believed to be the rightful authority of the emperor. This ideological conflict presents a fascinating and complex rabbit hole that merits further exploration. Ishiwara had a unique view of the Kokutai. In his early education he wrote this about his doubt on understanding it as a principal. “Even though I, myself, because of my training…had come to have an unshakeable faith in the kokutai I began to lack confidence that I could imparts this belief to others –to the common soldier, to the civilian, to non-Japanese”. Ishiwara grappled with a profound question: how could the concept of Kokutai—the national essence of Japan—be relevant beyond the borders of Japan? He pondered how its significance could extend beyond the specific national interests of Japan. If a Japanese soldier were to lay down his life for the Kokutai, what meaning would that sacrifice hold for individuals of different races and nationalities? Furthermore, he sought to understand how the Kokutai's universal value could be connected to other ideologies outside Japan. In his quest for answers, Ishiwara turned to Nichiren Buddhism. This spiritual framework allowed him to weave together his thoughts on warfare, historical narratives, and the national purpose of Japan. Interestingly, Ishiwara did not come from a religious background; he had briefly explored Christianity but did not pursue it further. Similarly, Shintoism did not fully resonate with his beliefs. Nichiren Buddhism, however, presented a compelling alternative. It is characterized by a strong sense of patriotism and an apocalyptic vision, positioning itself as a holy mission intended for all of humanity, with Japan at its center. This belief system embodies a quasi-ideology of world regeneration, casting Japan as a moral leader destined to guide others. Given this context, it is easy to see how the Kokutai and Nichiren Buddhism complemented each other seamlessly. By leveraging the principles of Nichiren Buddhism, Ishiwara envisioned a way to elevate the Kokutai from a strictly nationalistic doctrine to a more universal ideology that could resonate globally. His introduction to these ideas came through Tanaka Chigaku, a prominent figure in the Kokuchukai, or "National Pillar Society," which was a nationalist organization rooted in Nichiren Buddhism and based in Tokyo. This connection provided Ishiwara with a framework to articulate a vision of Japan that transcended its geographical boundaries, linking the Kokutai to a broader, more inclusive mission. After attending a public meeting held by Tanaka, he quickly converted to Kokuchukai and he would write down in his journal “I was attracted to the Nichiren faith's view of the kokutai”. Nichiren buddhism. One element of Kokuchukai's Nichirenism that strongly attracted Ishiwara was its aggressive passages. He justified much of Japan's military actions on the Asian continent by drawing parallels to Nichiren's concept of wielding the sword to uphold righteousness. He frequently quoted Nichiren's assertion that “the significance of the art of war appears in the wonderful law.” Ishiwara became deeply immersed in Nichiren's teachings and came to believe in its prophecy of a “Zendai mimon no dai toso,” or a titanic world conflict unprecedented in human history, akin to a global Armageddon. Following this conflict, he envisioned a period of universal and eternal peace under the harmony of “the wonderful law.” While in Germany, Ishiwara became convinced that if Japan and the United States were destined for war and the U.S. emerged victorious, the kokutai would be obliterated. He traveled back to Japan via the Trans-Siberian Railway, stopping in Harbin, where he met with Nichiren followers. He shared his thoughts on a “final war,” asserting that it would arise from religious prophecy and his military analysis. He cautioned that Japan must prepare for this impending conflict, declaring that “the final war is fast approaching.” Upon returning to Japan in 1925, he was filled with determination to lecture at the Army Staff College about this final war. His audience consisted of the army's promising young officers, to whom he taught about Frederican and Napoleonic campaigns, Moltke, World War I, and, of course, his insights on the looming conflict. The Army Staff College repeatedly requested him to expand his lectures due to their popularity. In 1927, he drafted an essay titled “Genzai oyobi shorai Nihon no kokubo / Japan's Present and Future National Defense,” in which he discussed the inevitable war between the U.S. and Japan. This essay garnered significant attention from his colleagues. Later, in April 1931, he briefed his fellow Kwantung officers using this essay, advocating for decisive action on the Asian mainland. In 1928, he was scheduled to give another course on European warfare, but he contracted influenza and had to take a leave of absence. As he was recovering, he developed tympanitis in his ear, which required a six-month hospitalization. This was just one of many health issues that would affect him over time. Eventually, he became involved in an elite study group focused on war theories, led by Major Suzuki. This group included young reformist officers who discussed political and military matters. He continued his work on the concept of total war and ultimately wrote “Sensoshi taikan / General Outline of the History of War,” which he presented as a lecture to Kwantung officers in Changch'un, Manchuria, on July 4, 1929. The work underwent revisions in 1931 and 1938 and was published as a book of the same title after 1941. As he began lecturing using Sensoshi taiken he also circulated amongst an inner circle within the Kwantung army “kokuun tenkai no konpon kokusakutaru man-mo mondai kaiketsuan / Plan for the solution of the Manchuria and Mongolia problem as a basic national policy to revolutionize our country's destiny”, what a title. As you might guess the plan called for occupying Manchuria in preparation for the upcoming war with America. By the way, all of his lectures and works would gain so much fame, he was asked in 1936 to adapt the materials for a text on military history for Emperor Hirohito.  The 1930s were a particularly tense period for Japan. The Japanese leadership perceived Marxism as a pervasive threat, believing it was undermining the nation. Many liberal voices argued that the military budget was excessive and called for cuts. To Ishiwara, this was madness; he questioned how Japan could afford to disarm. While Marxists claimed that communism would rescue Japan, liberals argued that true democracy was the answer. In contrast, Ishiwara and many in the military believed that the Kokutai would be Japan's salvation. Ishiwara advocated his final theories of warfare, asserting that the impending apocalypse would not lead to an American synthesis, but rather a decisive victory for the Japanese Kokutai that would unify the world. “Japan must be victorious not for the sake of her own national interest, but for the salvation of the world. The last war in human history is approaching, Nichiren's titanic world conflict, unprecedented in human history”. From the outset of his initial theories, Ishiwara was convinced that the final war would be characterized by a strategy of exhaustion. However, World War I and the advancements of the 1920s introduced new technologies like tanks, poison gas, and airplanes. The airplane, in particular, led Ishiwara to believe that the defensive stalemate observed in World War I was nearing its end. He argued that airpower could deliver bomb loads beyond all known defenses, including naval surface units, fortifications, and armies equipped with automatic weapons. Ishiwara predicted that the final war would unleash unimaginable horrors on the world's greatest cities. Cities like London, Shanghai, Paris, and even Tokyo could be devastated within a single day of the outbreak of hostilities. Air bombardment would deliver victory and he would be quite right about that in regards to what would happen to Japan. He believed such a war would be waged only once and “we will enter an age where war will become impossible because of the ultimate development of war technology”. Ishiwara contended that Japan should exert direct or indirect control over Manchuria and, to a lesser extent, certain regions of China. He claimed that Japan had a moral responsibility to the Asian continent and a unique connection to Manchuria and China. He emphasized the need to stabilize China, as its people faced threats from chaos, corruption, and conflict. Ishiwara argued that Japan would ultimately need to take a more proactive role in stabilizing China, especially in Manchuria, for the sake of peace and the well-being of the Chinese population. He wrote in 1930 “To save China, which has known no peace, is the mission of Japan, a mission, which, at the same time, is the only means for the salvation of Japan itself. To accomplish this task it is an urgent matter that the interference of the United States be eliminated”. Ironically, he was advocating that in order to prepare for a conflict with the US, Japan must take a stronger hand in Manchuria and China…which would probably force the United States to confront her. He advocated against the strategy of a decisive battle at sea, instead emphasizing a continental strategy. “If the worst comes about and the war at sea turns against us, if proper measures have been taken, Japanese forces on the Asian mainland can be made self-sufficient and the war continued.” Above all else, Manchuria was the key, alongside parts of Mongolia and China.  In 1931, he started advocating for reforms in China, suggesting that it would be beneficial for the country to accept guidance from Japan. He viewed China as Japan's most important ally in the event of a conflict with the United States. He argued that Japan should make every effort to avoid getting involved in a war with China and should strive to prevent any actions that might provoke such a situation. Yet as he continued his writing he began to see the diplomatic issues play out between China and Japan and came to the conclusion, “every attempt should be made to avoid provoking China, but in the event that it is impossible to bring about China's understanding, then Nanking should be swiftly attacked and north and central China occupied” way to go 0-60. His attitudes to Britain and Russia were quite similar, every effort should be made to remain friendly, but in the case of war Hong Kong and Malaya should be quickly occupied or in the case of the USSR, predetermined objectives inside Siberia should be seized quickly. Let's delve into the historical landscape of Manchuria during the late 1920s, a period marked by intense geopolitical maneuvering among Russia, China, and Japan. The region found itself caught in a complex struggle for dominance, exacerbated by the fragmentation of Chinese authority due to rampant warlordism. This instability effectively severed Manchuria's ties to the rest of China, creating an opportunity for Japan to solidify and expand its influence. The situation in Manchuria, often referred to as the "Manchurian Problem," revolved around a pivotal question for Japanese policymakers: How could Japan consolidate its hold over Manchuria and further its interests in the face of an increasingly assertive China? Japan identified three primary strategies to address this challenge: Control of the South Manchuria Railway: Securing this vital transportation artery would grant Japan significant leverage over southern Manchuria. However, this strategy was fraught with complications, as it necessitated ongoing confrontations with Chinese political forces that opposed Japanese dominance. Utilization of the Kwantung Army: This military force stationed in Manchuria was crucial for projecting Japanese power. Members of the Kwantung Army were particularly concerned about the Northern Expedition led by Chiang Kai-shek, which threatened the stability of their ally, Zhang Zuolin, known as the "Tiger of Manchuria." While Zhang had been cooperative and acted in Japan's interests, his support could not be guaranteed indefinitely. Japanese Colonization: This approach involved encouraging Japanese settlers to move into Manchuria, thereby establishing a demographic presence that could help legitimize Japan's claims to the territory. This method, often likened to a “filibuster,” aimed to create a Japanese cultural and economic foothold in the region. Each of these strategies presented distinct pathways forward, each with its own implications for the future of Manchuria and its relationship with China. The Kwantung Army, in particular, was increasingly alarmed by the rise of anti-Japanese sentiment as the Northern Expedition advanced northward. The army viewed Manchuria not only as a territory of strategic interest but also as a crucial buffer against the Soviet Union. The growing instability posed by Chiang Kai-shek's forces and the potential loss of influence over Zhang Zuolin were significant threats that needed to be addressed. Ultimately, many within the Kwantung Army believed that the only viable solution to secure Japan's interests in Manchuria would be to formally detach the region from China, a move that would likely require military intervention. This belief underscored the precarious balance of power in Manchuria during this tumultuous period and foreshadowed the escalating conflicts that would shape the region's future. In June 1927, senior officers of the Kwantung Army were summoned to a crucial meeting convened by Premier Tanaka Giichi. The primary objective of this gathering was to establish Japan's strategic policy regarding China and Manchuria. Within the ranks of the Kwantung Army, a more radical faction led by Colonel Komoto Daisaku was determined to eliminate Zhang Zuolin, who had increasingly become perceived as a significant barrier to Japanese ambitions in Manchuria. This faction's resolve culminated in the assassination of Zhang Zuolin in 1928, an event infamously known as the Huanggutun Incident, where a bomb was placed on the train tracks to ensure his demise. However, the outcome of this assassination did not unfold as the Kwantung Army officers had anticipated. Instead of the anticipated rise of their chosen puppet leader, General Yang Yuting, control of Manchuria fell to Zhang Zuolin's son, Zhang Xueliang. Unsurprisingly, Zhang Xueliang was deeply angered by the murder of his father and was far from compliant with Japanese interests. Consequently, the Kwantung Army found itself in a precarious position, as their aggressive policies in Manchuria backfired, leading to a situation that was even more unfavorable than before. The investigation into the assassination was notably half-hearted, resulting in the dismissal of Colonel Komoto from his position. This political fallout also led to the collapse of Tanaka's cabinet, leaving the Kwantung Army feeling both embarrassed and enraged over their diminished influence in Manchuria. The Japanese colonists residing in Manchuria, feeling increasingly threatened, began to call upon the Kwantung Army for protection against Chinese nationalists who sought to expel them from the region. In this climate of uncertainty, the Kwantung Army was left scrambling for strategies to detach Manchuria from Chinese control. In 1928, Lieutenant Colonel Ishiwara was consulted extensively by Kwantung officers regarding his perspectives on the Manchurian situation. Although he had not yet fully developed his Final War theory at this time, he articulated the fundamental principles behind it, emphasizing the urgent need for decisive action to assert control over Manchuria. Over the following years, Kwantung officers made concerted efforts to shape policy in favor of their interests in Manchuria, with Ishiwara's ideas gaining traction and stimulating discussions among his high-ranking peers. By October 1928, Ishiwara successfully secured a position on the Kwantung Army staff as an operations officer, with Colonel Komoto Daisaku as his primary supporter. Komoto recognized Ishiwara as the dynamic force needed to advance the aggressive Manchurian policies that the Kwantung Army sought to implement. This collaboration marked a significant turning point in the Kwantung Army's approach to Manchuria, as they aimed to solidify their control and influence in the region amidst growing tensions. When Ishiwara arrived at Port Arthur, he encountered a chaotic and demoralized atmosphere at the headquarters of the Kwantung Army. This turmoil was largely a consequence of the disastrous bombing of Zhang Zuolin, which had resulted in significant operational failures. The investigation into this assassination triggered numerous changes within the Kwantung Army's leadership, many of which were quite restrictive and stifling. Despite the catastrophic impact of the Zhang Zuolin incident on Komoto's career, he continued to advocate for a forceful resolution to the escalating Manchurian crisis. Ishiwara appeared to share this perspective, and during the early months of 1929, he collaborated closely with Komoto to devise military operations aimed at countering Chinese forces in the Mukden region. However, by the spring of 1929, Komoto's position became increasingly precarious, leading to his official dismissal. By May, he had been reassigned to a relatively insignificant divisional post in Japan, and by June, he was completely removed from the army. Nevertheless, this did not signify the end of his influence over Manchurian affairs. His successor was Lieutenant Colonel Itagaki Seishiro, a longtime associate of Ishiwara from their days at the Sendai Military Preparatory School. This connection suggested that while Komoto may have been sidelined, the strategic direction in Manchuria would continue to be shaped by familiar faces and longstanding relationships. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. A young, brilliant but perhaps insane man named Ishiwara Kanji began a fruitful military career. After spending considerable time in China, Ishiwara came to a dramatic conclusion, China needed to be saved, and to do so Japan needed to invade Manchuria. He began lecturing like minded youth and built a cult following, directing Japan towards war with China.  

Last time we continued to speak about the insane battle over Southern Xinjiang. In Yarkland, chaos erupted as inflation soared, prompting Chinese officials to retreat to fortified New City. Panic led to desperate measures, including the use of dummy figures for defense. As insurgents advanced, Colonel Chin's forces looted and fled, sparking violence against Uyghurs and Hindu moneylenders. By April, rebel forces captured Kashgar, fracturing Chinese control. Amid shifting alliances, Ma Chanzeng sought power, but internal strife among leaders like Temur culminated in further violence and betrayal, with power ultimately shifting to the Khotanlik provisional government under Muhammad Amin Bughra. Abdullah's revelation ignited conflict among Muslim troops. The Uyghurs and Kirghiz briefly united against the Chinese, ultimately capturing the New City. As tensions rose, massacres occurred, fracturing alliances and leading to a power struggle. After the execution of Uyghur leader Temur, Abdullah seized control of Yarkland, while charismatic Tawfiq Bay rallied forces against the Tungans. Eventually, the Khotan Amirs dominated the region, achieving unity amidst chaos, leaving only the besieged Tungans at bay.   #135 Kumul Rebellion part 4: The reunification of Xinjiang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Do you remember Ma Chongying, basically the guy that started most of this madness? Following him getting severely wounded at Liaotun in autumn of 1932, he had withdrawn the majority of his forces to his old domain in northwestern Gansu. He set up a HQ at Anxi and through his subordinates began expanding territory and increasing recruitment via conscription. The British missionaries Mildred Cable and Francesca French were living in Tunhuang at the time and wrote extensively about Ma Congying's recruitment efforts “The town was robbed of everything in the nature of food, goods and money ... next to food the most coveted possessions of the oases were the young, vigorous, hardy men ... These were the men whom Ma Chung-ying wanted for gun fodder, and orders were issued to the press-gang to fetch them in from every farm of the neighborhood, and collect them in Tunhuang City. Every day we saw them being rounded up. The ropes which they themselves had twisted from desert grass were used to tie their hands behind their backs, and to noose their necks in a running-knot. Roped together in droves of twenty to thirty, according to the success of the raid, they were brought to town by captors who rode the horses levied from these boys' own stables. Thrust behind the high palings of temple courtyards, the imprisoned youths lined the barriers, looking out for some passers-by who might belong to their own group of farmsteads and would take a report home that son or husband had been captured”. After initial training at Tunhuang, the recruits were taken to Anxi for further training. Cable and French were ordered to Anxi to aid Ma Chongying with his wounds and to  take care of other Tungans who reportedly had been injured by fire arrows during the siege of Kumul Old City. They did a good job as within a short amount of time Ma Chongying was able to ride again.  Back in Xinjiang, following the failed Uyghur led rebellion at Kumul and facing another imminent Tungant invasion in the Turfan area Jin Shujen turned increasingly to the USSR for help. In September of 1931 he bought two biplanes for the Soviets at 40,000 Mexican silver dollars each. The planes came with two Russian pilots and on October 1st, Jin signed a secret trade deal with the USSR allowing 8 Soviet trading agencies to set up shop in Urumqi, Chuguchak, Kashgar, Kulja, Aksu, Kucha, Khotan and Yarkland. Customs duties on Soviets goods were reduced and a new Xinjiang-Soviet telegraph line and radio communications were established. Jin signed these deals illegally without notifying Nanjing and in return received economic and military assistance from the Soviets. In July of 1932 he would receive another 8 aircraft. Yet despite the Soviet assistance, Jin's provincial forces with the exception of Peppengut's White Russian detachment remained ill trained and ill officered. Following the relief of Kumul Old City and Ma Chongyings retreat back to Gansu, Chang Peiyuan, the provincial commander in chief and military governor of Ili went to Urumqi. It appears that Jin did not fully trust Chang Peiyuan, possibly fearing that the victory at Kumul had stirred up dangerous ambitions in Chang. This distrust seemed to be mutual, as Chang, upon receiving orders to transfer to the provincial capital, chose to defy them and returned to Ili in an act bordering on open rebellion. In response, Jin appointed Sheng Shihtsai, Chang's Chief-of-Staff during the Kumul campaign, as the new Provincial Commander-in-Chief. This decision would have significant implications both for Jin's future and for the future of Xinjiang. Sheng Shihtsai was born in 1895 in Liaoning Manchuria. He was the son of a small landowner. In 1917 he traveled to Japan to study political economics at Waseda University and came back to China in 1919 to participate in the May 4th movement. During that time he developed radical and anti-Japanese stances. He then joined the military training school in Guangdong and later enrolled in the northeastern military academy. He entered military service under Guo Songling, haha that old cry baby, who was deputy under Zhang Zuolin. Sheng Shihtsai rose through the ranks becoming a Lt Colonel. In 1924 Guo Songling sponsored Sheng's admission to the Shikan Gakko military academy in Japan. Sheng returned briefly to help Guo Songlings failed coup against Zhang Zuolin, but was able to escape imprisonment with support from Feng Yuxiang and Chiang Kai-Shek. They got him a ticket back to Japan, and he returned to China in 1927 to participate in the northern expedition as a staff officer attached to Chiang Kai-Sheks HQ. After the northern expedition, he was made chief of war operations section of the General staff at Nanjing, but in 1929 resigned as he did not get along with his superiors. After all of this he took an interest in China's border defences. At the time a delegation from Xinjiang visited Nanjing searching for financial aid. Jin Shujen had instructed one of his delegates, Kuang Lu the deputy General secretary of Xinjiang, to find an able bodied officer to help reorganize Xinjiang's military. Kuang Lu fished around and found Sheng who looked like a very promising man. Sheng then traveled via the USSR arriving to Urumqi in the winter of 1929. His initial welcome was a luke warm one as Jin was suspicious of this highly qualified overseas educated man, obviously seeing him as a potential threat. Moreover, Jin's brother Jin Shuxin hated Sheng's appointment because the man outshined him. Despite the jealousy, Jin was basically grasping at straws and needed the help so he made Sheng the chief of staff over the Xinjiang Frontier Army and also the instructor at the provincial military college.  In the words of historian Chan Fooklam “Sheng's appointment was like Jin burying a time bomb under his bed, he had brought upon himself his own doom”. Despite receiving aid from the Soviets and British, Jin's grip over Xinjiang was slipping away. In May of 1932 Ma Chongying had dispatched Ma Shuming to take over the Tungan operation against Turfan. As we talked about, Ma Fuming, leading the provincial forces at Turfan simply defected. Also at this time Chang Peiyuan's insubordination was breaking out, easing the way for Sheng to be promoted to commander in chief. Sheng was directing an unsuccessful campaign against Uyghur insurgents at Karlik Tagh. Following news of Ma Fumings defection and the Tungan capture of Turfan, Sheng advanced west from Kumul to try and prevent the combined Muslim forces from marching upon Urumqi. After a bloody two day battle he recaptured Turfan, but this has little effect over Ma Shuming who had already moved his HQ to Kara Shahr.  During mid-winter, Ma Shuming's Tungan cavalry and Ma Fumings Turkic insurgents began an advance to Urumqi. At some point a force of provincial troops sent to Urumqi by Jin, specifically to guard the Dawan Cheng Pass were ambushed and annihilated by the Tungans. Meanwhile full scale rebellions had broken out at Kucha led by Temur and at Khotan led by the Amirs. To this Jin responded by expanding Pappenguts White Russian detachment from its original strength of 250 to 1500 men. The White Russians, most of whom came from Ili Valley, had literally no choice but to enlist. Alongside threatening any White Russians with deportation to the USSR, Jin also arrested many Russian women to compel their husbands to enlist. By early January of 1933, Ma Shumings Tungans had crossed the Dawan Cheng and were now operating at will in the Chaiwupao corridor, to the immediate south of the capital. Wu Aichen the political envoy on behalf of Nanjing reported on January 29th, that the city gates were suddenly closed and a month of food shortages and communal tensions rose. Wu Aichen would witness the brutality of the war. In his reports, the Tungans advanced towards the city during the night, seizing the Great West Bridge after a heavy fight. The Provincial commander defending the city only had 700 troops under him and if it was not for 300 White Russian troops suddenly arriving, the city most likely would have fallen then. Wu Aichen described the White Russian troops as superb fighters, albeit savagely drunk as they drove back the Tungan and Uyghurs during two days of hand to hand combat. Meanwhile Tungans had captured the radio station and a nearby height called Devil's Hill which overlooked the Urumqi suburbs. The Chinese officials feared letting in any more Muslim civilians to the Old City, thus they kept the city gates causing large numbers of refugees from the suburbs to gather outside the walls. This was particularly evident at the west gate which became the focal point of the fighting. Wu Aichen witnessed much of it and had this to say. “In times of peace this street was one of the most prosperous in the city, but now it was crowded With innocent fugitives, whose plight was terrible indeed. There was was worse to come, however, for now the advancing rebels came to this quarter and seizing the houses made loop-holes in the walls. In the flat roofs they set up machine-gun posts which could enfilade Government positions on either side of them. I could see for myself that the situation was desperate and that our troops would be pinned against the walls. General Pai, who was in command, did not hesitate. He gave the order that the street of the small religion should be set on fire. Then followed a scene so frightful that the reader's imagination must suffice. As the flames swept down the long lane of wooden structures they became an inferno of horror, for the roar of the conflagration was added to the rattle of gunfire, .and the hideous shrieks of those who were trapped. The rebels sought safety in flight, and as they crossed the open were machine-gunned from the Red Mountain; but the fugitives had nowhere to fly to and perished to the last man, woman and child. Nevertheless the city was saved, and when at last the flames died down the approach to the West Bridge was strewn with the bodies of our assailants. On the evening of the second day I had completed ten thousand words of copying. I asked how many were dead. I was told at least two thousand. Once again I returned to my task, reflecting that a human life had been taken at every fifth word”. Following the defeat, the Muslim forces had to pull back from the West Gate area, however, they still held control over the West Bridge, a mere half mile northwest. This gave them a great launchpad for night raids and many would be killed trying to scale the walls under the mouths of guns. The White Russian troops emerged as the backbone of the defenses, holding the city walls and making occasional sorties. Urumqi would have fallen if it was not for Sheng Shihtsai who came to her aid with his troops from Turfan. Upon seeing his relief forces the Muslim insurgents broke off their attack and withdrew into the surrounding countryside. With winter coming to an end, with fear of a cholera outbreak looming the Chinese went to work burying the dead. Wu Aichen was one of those who helped with the burials and wrote a horrifying description about the conditions of the city. Over 1000 bodies were buried in a single mass grave within the suburbs and the final death toll was estimated to exceed 6000. Following the relief of Urumqi, the Muslim insurgents seized all they could in the countryside such as Dawan Cheng, the districts of Fukang and parts of Santopao where an estimated 900 Han Chinese were killed. The insurgents burned the stocks of rice that usually fed the capital and on March 1st a detachment of 100 provincial troops were ambushed and annihilated at Chitaowan. The situation throughout the province deteriorated; to the south Ma Shaowu had isolated Kashgar and in the north a Kazakh rebellion broke out in the Sahara Sume region under Sharif Khan. The Kazakh uprising convinced the Soviets that Jin Sujen was going to inevitably lose Xinjiang. They acted without any notice to Nanjing by dispatching forces to help hold up Urumqi. Fate would have it, 2000 battle hardened Chinese troops had recently been driven over the Heilongjiang border into Siberia by the Japanese during the invasion of Manchuria. So Stalin signed off on sending them over the trans-siberian and Turk-sib railways to the Xinjiang frontier of Chuguchak. This force designated the Northeast National Salvation Army consisted of regular soldiers who were well trained and held good morale. They arrived to Urumqi on March 27th of 1933, substantially bolstering the provincial military, more particularly that of the new Provincial commander in chief, Sheng Shihtsai who just so happened to also be a Manchurian.  Sheng led the new forces to push back the invading Tungans of Ma Shuming who was forced over the Dawan Cheng back to his HQ at Kara Shahr. The Uyghur insurgents were demoralized and Khoja Niyas Hajji who controlled a belt around the Xinjiang-Gansu frontier began begining for assistance from Ma Chongying. Meanwhile Jin basically was undermined by Sheng and was seeing further unrest in Urumqi. The White Russians who had bore the brunt of the fighting to defend Urumqi were royally pissed off as they had not all been paid and were provided the worst horses and ammunition of all the defenders. Moreover Jin's popularity with all nationalities, even Han Chinese had fallen dramatically because his brother Jin Shuxin had reportedly exorted the granaries during the siege. Following the relief of Urumqi, Pappengut and the other White Russians approached the leaders of the northeast national salvation army with grievances against Jin Shujen and were given assurances of support to mount a coup against him. On April 12th, around 400 White Russians stormed the capital with 200 of them seizing the city gates and yamen. Jin managed to escape over the city walls and fled to the USSR via Chuguchak. From there he returned to China via the Turk-Sib and Trans-Siberian. Meanwhile his younger brother Jin Shuxin was captured and executed. Sheng Shihtsai was encamped at Uruba at the time of the coup and insisted in his future memoirs he had nothing to do with the coup and that it was all the USSR's doing. Regardless after the coup Sheng was urged to go to Urumqi where negotiations began with Liu Wenlung who was appointed Provincial Chairman while Sheng was made Tupan or “border defense commissioner”. Ie; Sheng was made the de facto ruler of Xinjiang.  After Ma Shumings failure to take Urumqi and Khoja Niyas Hajji's pleas for help, Ma Chongying determined to reenter the fray in person. Despite the setbacks, the Tungans had crossed the Dawan Cheng and nearly taken the capital, coupled with the seizure of Kashgar, Ma Chongying most likely believed there was still a great chance to take it all. He had spent 18 months rebuilding his army and better yet, because of the USSR's illegal move to save Urumqi, Nanjing officially recognizing his Tungan forces as the 36th division of the NRA. Ma Chongying moved his HQ from Anxi to Suzhou and really improved his military. A German engineer named Vasel working with him described him as a man who admired Napoleon, Bismarck and Hindenburg and who “was frequently to be seen running at the head of his troops during training, even in sub-zero temperature. Military training was pursued with a spartan rigour, pushed to the verge of utter ruthlessness. Desertion was punishable by death, and on one occasion I saw Ma personally behead five such offenders. In one of those sudden fits of exuberance that were typical of him, snatching up casually some hand grenades, which he had made himself, and hurling them, one by one, against the lofty clay-coloured walls of the city. And then he laughed heartily when he saw his men fling themselves flat on the ground as splinters of steel hurtled in all directions. He scorned to seek safety by throwing himself on the ground, and was quite delighted when he saw that I too did not seek cover”. During spring of 1933, Ma Chongying prepared to reinvade Xinjiang. A Swedish man named Bexeill was working along the Gansu-Qinghai border and noted Ma Chongying heavily taxed his territory in northwestern Gansu to the limits of the peasants endurance. He apparently even sent troops into Qinghai to illegally tax them. By May of 1933 his army departed Suhou for Yumen and Vasel gives us this description of them. “A dark mass of human beings, camels and oxen, was pouring out of the city gate towards the west amid clouds of dust. There were hundreds of heavily-laden camels, the bells on their necks clanging monotonously, their drivers easily discernible by their gaudy headgear. In the rear followed high-wheeled ox-carts, flanked on either side by infantry. Behind them again came a company of cavalry, which presently galloped past the lumbering camels and oxen along the track through the desert ... and now I had an opportunity of seeing at close range General Ma's famous cavalry riding past me and keeping its post at the head of the marching columns. This was the famous white cavalry regiment of which General Ma was especially proud. The broad iron swords of the dragoons clanked as they rode along on their magnificent white horses, while on their shoulders they carried carbines of the most varied and antiquated patterns. Next came the brown regiment, while in the rear followed the black regiment, comprising some two thousand horsemen. A short distance behind the cavalry came the infantry - regiment after regiment, headed by the Chinese (Kuomintang) standard. On they swept, platoon after platoon, followed by their officers, with their mausers at the ready. The columns strode along, keeping perfect time with their shrill, high-pitched, mournful, Asiatic marching songs. Sandwiched between some of these trained and trustworthy soldiers I saw large drafts of recruits who had been compelled to join General Ma's forces. These raw levies were constantly kept under very close observation'. On Top of Ma Chongyings new Tungan army, young Uyghurs were also conscripted into his ranks. 2500 Tungans under the command of his younger brother Ma Chongjie captured Kumul in May with little opposition. This was because the area was dominated by Ma Chongyings ally Khoja Niyas Hajji. After this Ma Chongjie issued bilingual proclamations to the people of Kumul, stating they were free of Jin Shujen's tyranny, who at the time was in the USSR. Meanwhile Sheng hurriedly prepared a force of 5000 to meet the invaders near Urumqi. Ma Chongying advanced upon Qiqiaoqing unopposed, getting even further west than his first invasion of 1931. Instead of taking the main road to Turgan, the Tungans crossed the narrow defile between Barkul Tagh and Bogdo Ula to hit the garrison town of Kitai. The first major battle broke out near Mulei, due east of Kitai on May 15th. Two days later a mixed force of 4000 Tungans and Turkic Muslims attacked Kitai led by Ma Chongjie. On May 26th Sheng sortied from Urumqi at the head of 5000 men, 1000 of whom were White Russians. Sheng planned to hold Santai, the halfway point between Urumqi and Kitai. Sheng's men attacked the invaders around Kitai, but lost the battle for the city, though Ma Chongjie was killed in battle. Sheng then retreated back to Urumqi by June 1st. Things looked dire for Sheng, he was unsure how Nanjing would react to the coup against Jin Shujen, his position was threatened to the east by Ma Chongying now headquartered at Kitai and to the west by Chang Peiyuan the military governor of Ili whom he suspected was not loyal to Urumqi and in league with the Tungans. Ma Chongying was now within striking distance of Urumqi, when he suddenly halted his attack and sent a telegram with terms. It turns out Ma Chongying had no idea Jin Shujen had been overthrown, so he was unsure how to proceed. This bought Sheng more time to raise defenses, sending the White Russians to hold Fukang as he dispatched Wu Aichen on a peace mission to Kitai. Wu Aichen's mission failed, so Sheng went to Fukang to take personal command of the army and to meet Ma Chongying around the hamlet of Zuniquan. During the battle of mid June, the provincial forces managed to gain the upper hand due to severe weather conditions for which the lightly clothed Tungans were ill prepared for. The Uyghurs forces of Khoja Niyas Hajji also took no part in the fighting despite being in the immediate area. The Tungans were defeated at Zuniquan, but not routed. Ma Chongyings men managed to retreat in well order to Qiqiaoqing and from there advanced to Turfan joined Tungan forces under Ma Shuming. Combined the Tungans marched to Dawan Cheng. At the same time a Pacification Commissioner, Huang Musung was sent by Nanjing to Urumqi. His mission was to establish peace between the provincial forces and Ma Chongying, both of whom claimed loyalty to Nanjing. Sheng was suspicious of Huang Musung and felt Nanjing might be simply backing the Tungans. Thus Sheng had Huang Musung placed under house arrest. Then Sheng accused three Xinjiang officials of plotting with Huang Musung, Chang Peiyuan and Ma Chongying to overthrow him and had them all executed via a firing squad. Thus Sheng clearly had distanced himself from Nanjing and turned 100% to the USSR for help. During early Autumn Ma Chongying was still in Turfan reorganizing the forces while Sheng was consolidating his position in Urumqi and quelling the Kazakh rebellion.  Meanwhile Khoja Niyas Hajji was growing uneasy with his alliance to Ma Chongying and began to open up secret negotiations with Sheng and soon was appointed Chief Defense commissioner for Southern Xinjiang. He then took his Uyghurs across the Dawan Cheng and occupied Toksun only to be surprise attacked and decisively defeated by Tungans under Ma Shuming. By late July Khoja Niyas Hajji took his battered survivors and fled for Kucha. At this point Huang Musung managed to secure his release from house arrest by telegramming Nanjing the recommendation that Sheng Shihtsai and Liu Wenlung be confirmed in their posts as the chief military and civil authorities over Xinjiang. Nanjing had really no options other than to comply.  On September 2nd Lo Wenkan, the foreign minister of Nanjing, came to Urumqi and officially confirmed Sheng into office and then mediated between Sheng and Ma Chongying. To compensate Ma Chongying he was offered the post of Garrison Commander of Eastern Xinjiang which he accepted, thus gaining control over Kumul, Barkul and part of Turfan. After Lo Wenkan departed in early October, suddenly Sheng announced the discovery of a new plot against him. He accused Liu Wenlung of conspiring with Ma Chongying, Chang Peiyuan and Lo Wenkan to overthrow him. Liu Wenlung was forced to resign and was replaced as the provincial chairman by Zhu Juixi. Sheng then prepared a final hammer blow against Ma Chongying. However Ma Chongying had secretly been working with Ma Shuming to deliver a lighting stroke against Urumqi which came in December of 1933. Tungan forces passed Dawan Cheng and began attacking the capital. Likewise in response to the constant accusations, Chang Peiyuan finally threw his support to the Tungans. He led his troops across the Talki Pass into Zungharia and attacked the Provincial forces stationed at Wusu. Meanwhile encouraged by the advance of the Gansu Tungans, the indigenous Tungans of Zungharia rose en masse to Ma Chongyings banner. In late december a detachment of the 36th NRA led by Ma Shuming bypassed Urumqi and attacked Chuguchak. Vasel happened to witness this and described the battle as such “The sun's rays, by this time, were shining obliquely across the street and showed us the Tungan army entering the town ... Stirrup to stirrup, the young regular soldiers in their smart uniforms looked a well-disciplined, trim and efficient force. r recognised one of their officers, Ma Shih-ming, the Commander-in-Chief's adjutant, who had frequently been my guest in Soochow. These regular soldiers rode past on beautiful horses, while huge red flags floated in the breeze above their heads, bearing the character 'Ma' in black letters on a white ground. At a short distance followed a horde that was tolerably well equipped . . . I saw needle-guns, blunderbusses and muzzle-loaders ... In their rear dense clouds of dust, which shut out the light, billowed onward, and then came the infantry. . . men with wild eyes and matted hair. . . outlaws who had nothing to lose and everything to gain from the upheaval that was going on. After the infantry followed a huge horde of camels, with their rhythmical swaying gait, laden with produce and goods of every conceivable type ... the breath came from their mouths like smoke - their necks were craned forward, and their heads kept bobbing up and down.”With the Tungans taking Zunghaira, the Khotan Amirs running amok in the south and Chang Peiyuan joining the fray, Sheng's position at Urumqi was hopeless. While Ma Chongying and Sheng Shihtsai continued their struggle in the north, in the south Muhammad Amin Bughra woo'd Khoja Niyas Hajji to become president of a new secessionist Islamic state. Thus was born the Turkic Islamic Republic of Eastern Turkestan ie TIRET. While Khoja Niyas Kajji was the quote president, this was simply symbolic, the real leadership remained with the Amirs. Amir Abdulah retained control over Yarkland, Amir Nur Ahmad Jan over Yangi Hissar and Kashgar and Bughra over Khotan. Shari a law was implemented, a national flag with a white star and crescent over a blue ground was made and the new state sought aid and recognition from Britain. But the TIRET would never receive said recognition or aid, for Britain respected Nanjing's government as the sole authority in Xinjiang. TIRET turned next to Turkey, but found no real help. Then they turned to Afghanistan who likewise could not help them. TIRET was doomed from the very beginning. Meanwhile the battles raged between Sheng and Ma Chongying. Sheng knew Nanjing would not assist him so he turned to the USSR. Sheng dispatched diplomats Chen Teli and Yaoxiong to Moscow pleading for assistance. The Soviets were sympathetic and quite concerned with events such as the rise of TIRET and the possibility of Ma Chongying capturing Urumqi as they suspected him and TIRET to have ties to the Japanese. Weary of Germany and Japan, the USSR took up a policy of curbing any influence from either, especially in her Central Asian frontiers. The Soviets sent this warning to Nanjing “'We do not mind if you Chinese develop [Eastern] Turkestan. But if you permit [Eastern] Turkestan to become a second Manchuria, we must act to protect ourselves. '” Thus in late 1933, following pleas for help from Sheng Shihtsai, the Soviets chose to intervene on behalf of Sheng, whom was known to be a loose cannon and unreliable, but atleast was anti-Japanese. The USSR appointed Apresoff as the new consul-general at Urumqi and upon his arrival Sheng conducted a purge. Officers from the Northeast National Salvation army and White Russian volunteers were arrested and shot, including Pappengut. The White Russians units were reorganized under the command of new Soviet officers. Sheng signed a secret deal with the USSR to allow them to build a railway from Sergiopol, through Chuguchak to Urumqi. Sheng also announced 6 new principles going forward (I) anti-imperialism, (2) kinship to Sovietism, (3) racial or national equality, (4) 'clean' government, (5) peace, and (6) reconstruction.  The Soviets were pleased and after receiving approval from Nanjing dispatched two brigades, numbered some 7000 men supported by tanks, artillery and aircraft against the insurgent positions at Kulja and Chuguchak. The Soviets had orders to “clear the roads and liquidate the rebellion”. They rapidly overwhelmed the forces of Chang Peiyuan who committed suicide in shame. The Tungans of Ma Shuming put up a better fight but were dislodged from the Chuguchak area. According to Vasel, the Tungans managed to beat back some attacks during 30 days of battle. In one instance the Tungans foiled a Soviet pincer attack by “crawling through the snow, camouflaged by reversed sheepskins, and storming, from a very short distance, Soviet machine-gun posts whilst wielding the characteristic curved sword of Islam”. The main battle broke out on the frost-bound banks of the Tutun River, 30 miles northwest of Urumqi. According to The Times correspondent Peter Fleming , “the Battle of the Tutun River 'raged for several days; but the Tungans' unskilled ferocity was no match for a mechanised foe, and the troops ... were badly demoralised by gas bombs dropped by the Soviet airmen”.  Both the Soviets and Tungans took heavy casualties, but ultimately the Soviets won, forcing Ma Chongying to retreat from Urumqi to the Dawan Cheng, pursued by a mixed force of Soviets, White Russians and Chinese. The Tungans attempted to make a stand at Dawan Cheng, but according to Vasel “a detachment of Soviet troops supported by armoured cars was attacked by a force of some 500 Tungans. After savage hand-to-hand fighting the Soviet forces were driven back, and their armoured cars were rolled off the mountainside by the victorious Tungans. At this juncture, by a strange twist of fate, the surviving Soviet troops were relieved by a force of White Russian 'volunteers', and Ma Chung-ying was forced to continue his retreat through Toksun to Korla”. Meanwhile in Southern Xinjiang, the Soviets tried to break the TIRET. A Soviet backed force of irregulars known as the “Tortunjis” was set up at Ulug Chat, led by Yusuf Jan. The Soviets also negotiated secretly with Khoja Niyas Hajji who despite being the president of the TIRET had taken all of his forces to Aksu. As a result Khoja Niyas Hajji received Soviet arms in return for turning against his anti-soviet colleagues. Yet despite Soviet support, Khoja Niyas Hajji's Uyghur forces were decisively defeated by 800 Tungans under Ma Chongying. Khoja Niyas Hajji had to abandon his HQ at Aksu fleeing for Kashgar with 1500 men on January 13th of 1934. The Tungans soon besieged Kashgar New City forcing Khoja Niyas Hajji and local forces under Sabit Damullah to withdrew towards Yangi-Hissar, then held by Nur Ahmad Jan. Within 24 hours the Tungan advance guard led by Ma Fuyuan entered Kashgar meeting little resistance. According to British Consulate General Thomson-Glover “'some 800 Tungans and 1,200 conscripts caused nearly 10,000 rebel troops to flee from Kashgar'” To make thing more complicated at this time Ma Shaowu assumed senior military and civil control on behalf of Nanjing and at the request of Ma Chanzeng and Ma Fuyuan. Thus the capital of TIRET was recaptured for Nanjing, but not by their approved forces under Sheng, but of those under Ma Chongying. Following the fall of Kashgar, TIRET moved its administration to Yangi-Hissar. Meanwhile Khoja Niyas Hajji fled to Irkeshtam on the Soviet border and there signed a treaty with the USSR to dissolve the TIRET and relinquished his forces to be used by the Xinjiang provincial authorities against the Tungans and Khotan Amirs. For this he was rewarded Civil Governor for life over Xinjiang with Sheng Shihtsai retaining military governorship. On February 14th, the Khotanlik forces tried but failed to recapture Kashgar. In response for two days the Tungans systematically looted Kashgar old city while they massacred nearly 2000 of its citizenry. Then Ma Chanzeng and Ma Fuyuan advanced to Yangi-Hissar where on March 28th looted its old city and killed everyone they got their hands on. In the face of the Tungan onslaught, Amir Nur Ahmad Jan fled into Yangi Hissar New City and Sabit Damullah fled for Yarkland. Nur Ahmad Jan led a fierce resistance at the New City until April 2nd when Amir Abdullah arrived from Yarkland with several thousand troops. However caught out in the open, Abdullah's men were obliterated by the Tungans and Abdullah was cut down and his severed head was sent to Kashgar to be exhibited outside the Id-gah Mosque. Yangi-Hissar New City continued to resist, “wielding only rifles and conserving their scanty ammunition and rolling back the attackers scaling the walls by means of large stones and tree trunks”. The Tungans took New City on April 12th, putting 500 of its defenders and Nur Ahmad Jan to the sword. Meanwhile the administration of TIRET received word of Khoja Niyas Hajji's deal with the Soviets and refused to dissolve. Thus Khoja Niyas Hajji went to Yarkland to try and convince Amir Muhammad Amin Bughra to dissolve the TIRET. He arrived there in Mid April, only a few days before the Tungas would. Bughra fled towards Khotan as Khoja Niyas Hajji looted Yarkland taking Sabit Damullah prisoner and advanced to Aksu. The Tungans arrived at Yarkland on the 20th and immediately pursued Khoja Niyas Hajji. Khoja Niyas Hajji managed to get to Aksu where he handed over Sabit Damullah who was promptly hung. Meanwhile Ma Chongying arrived at Kashgar with 10,000 men on April 6th where he denounced Sheng Shihtsai as a Soviet Puppet and stressed loyalty to Nanjing to its population. Other Tungan forces captured Sarikol and together marched upon Khotan. Khotan was taken on June 12th without a fight and unlike at Kashgar and Yangi-Hissar, the Tungans did not loot, but instead hunted down Muhammad Amin Bughra who had escaped with 3000 troops towards Keriya. Bughra managed to give them all the slip and fled with several ponies carrying hold to Ladakh in British India where he received permission to travel to Srinagar. Thus ended the TIRET experiment as Ma Chongying claimed he had recaptured southern Xinjiang for Nanjing. Ma Chongying then met with Thomson Glover “that he had come to Kashgar 'to try and save south Sinkiang from Russian influence', and continued to stress his loyalty to Nanjing”.  Meanwhile Ma Chongying set up a defensive line at Maral Bashi and Fayzabad with his brother in law, Ma Hushan in command. During May and June of 1934 Ma Chongying tried to gain sympathy from the British for his cause, but they refused to get involved. In a surprising turn of events, as told to us by Thomson Glover “Ma Chung-ying left Kashgar for Irkeshtam early on 7th July with three or four of his officers. . . and an escort of some 50 Tungans and one or more members of the USSR Consulate or Trade Agency. Arrived near the border to Russia the escort were met by Russian or Russian-employed troops. The Tungan escort dispersed or handed over their arms to some of Khoja Niyas' levies, and Ma Chung-ying disappeared into Russia”. Why the courageous Tungan threw in the towel is a mystery. He had not yet been deceive beaten, he could have taken his Tungan force and held out for 3 years before returning back to Gansu. Regardless the Soviets had offered him sanctuary and he just took it. His fate is a complete mystery, some say he was killed by the Soviets, some say he rotted in a dungeon, that he lived a life of luxury as a Soviet guest, and one claim is that in 1938, when Sheng Shihtsai visited Moscow, Stalin had him executed as a gift. Ma Chongyings command passed to Ma Hushan who set up a HQ at Khotan and carved out a sphere of influence extending from Karghalik to CHarkhlik. The provincial forces did nothing to stop him, and instead signed a truce, ending the wars with the Tungans. Sheng Shihtsai had won, he now held absolute power over Xinjiang, though as we will see much later on, Xinjiang was certainly not done seeing battles. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Thus in the end, after all of these different groups of people formed uprisings, betrayed one another and fought this large game of thrones for Xinjiang, it was Sheng Shihtsai who prevailed above all. Xinjiang was by no means stable and would continue to see chaos well into WW2 however.   

Last time we continued to speak about the Kumul Rebellion.. Ma Shaowu, appointed as Taoyin, executed rival Ma Fuxing and tightened anti-Soviet policies, responding to growing Soviet influence following Yang Zengxin's assassination in 1928. Kashgar became a refuge for conservative Turkic Muslims opposing Chinese authority, amidst a backdrop of rising tension with Tungan troops, perceived as oppressors. By 1931, as news of the Kumul Rebellion spread, resistance against the Han Chinese intensified, emboldening local insurgents to unite against their enemies. In May 1932, Jin sought vengeance against Tsetsen Puntsag Gegeen, the Torgut Mongol regent, hosting him under the guise of an investigation. At a banquet, Tsetsen was executed, igniting fury among the Turkic peoples. As the Kumul Rebellion grew, rebel leaders Ma Fuming and Ma Shihming united forces, launching assaults that devastated Chinese control. By March 1933, Ma Shaowu found his authority diminished, desperately appealing for British aid as rebellion spread, leaving Xinjiang in chaos.   #134 Kumul Rebellion part 3: A Game of Thrones in Southern Xinjiang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we last left off in mid March, where Ma Shaowu's control over southern Xinjiang had diminished to just a wedge of territory around Kashgar, Maral Bashi and Yarkland. Morale was so low, Ma Shaowu asked the British Indian government for military assistance as it seemed apparent no help would come from Urumqi. Ma Shaowu had received 3 telegrams from Jin via the USSR lines; the first confirmed his position as Commander in Chief; the second relayed Jin's brother's death and the third directed Jin Kashgar representatives to remit a large sum of money to his personal bank account in Tientsin. That last signal must have been a banger to read. Despite reinforcements sent to Yarkland under Colonel Chin, rampant inflation went unchecked and a sense of panic spread amongst the Chinese officials stationed in the region. In response the Chinese officials began withdrawing into Yarkland New City which was fortified with walls being hurriedly repaired and reinforced. Apparently heavy stones were placed all atop the walls to be thrown upon the rebels and 500 dummy figures were placed on the walls to “give the impression of a well-manned rampart”. When you start making dummy's for a wall defense, you know you are going to die. On March 21st, insurgent forces at Tokhta Langar advanced upon Yarkland. Colonel Chin's men made no attempt to resist the rebels and instead looted Guma and fell back using little known hill track by passing Karghalik and Posgam, killing large numbers of Uyghur civilians for good measure in the process. The rebels advanced straight to Yarkland unnopposed seizing Karghalik and Posgam in the process. Within both places a number of Hindu moneylenders of British Indian nationality were slaughtered. Back in Yarkland New City the provincial forces continued to bolster their defenses. By late March a group of 150 Chinese troops who had fled the rebels at Khotan arrived with a further 300 showing up to the oasis on April 2nd. During this period Muslim insurgents had massed up along the east bank of Yarkland River. They looked ill-armed and untrained as they forced the river during the first week of April. On the 11th of April Yarkland Old City fell to a mixed rebel force from Khotan, Karghalik and Posgam, seeing roughly 100 Chinese who were still outside the fortified New City massacred. In the afternoon, the bazaar connecting the Old and New Cities of Yarkand was set ablaze and completely destroyed. The shops belonging to Chinese moneylenders were ravaged, and their belongings were looted, leading to a siege of Yarkand New City. On the 12, rebel forces moved beyond Yarkand towards Kok Rabat, a key point on the route to Kashgar. At the same time, additional insurgent reinforcements from Khotan began to pour into the Yarkand Oasis. So by April, Ma Shaowu's position was simply done for, his only hope was to reach an agreement with the incoming force led by Ma Chanzeng. He opened up negotiations with Ma Chanzeng through the British Consul General at Kashgar, Fitzmaurice. However Ma Chanzeng could not speak for his Uyghur ally Temur, whom he was having issues with. To make matters worse, the Kirghiz levies began to mutiny on April 5th at Sughun Karaul, a Chinese fortified post roughly 65 miles northwest of Kashgar. This was followed by peasant uprisings amongst the Uyghurs at Artush and Fayzabad. Facing this Ma Shaowu ordered Brigadier Yang and the troops at Maral Bashi to fall back to Kashgar. Before departing Maral Bashi Yans troops burned and looted the town after which “They set out on their way to Kashgar with a large number of carts laden with refugees or loot or both; but this proved to be the last straw. The troops made slow progress, and in the meantime the whole countryside, incensed beyond endurance, rose against the Chinese. A bridge was broken at Kara Yulgun and, while the column was halted, it was set upon by a vast horde of rebels”. Karma is a bitch as they say. Brigadier Yang was wounded during the ambush and taken prisoner by rebels. Of his original force of around 1000, its estimated only 65 men limped back to Kashgar by the 27th of april. Meanwhile the main bulk of the Kirghiz mutineers advanced to Artush by April 15th from whence they menaced Kashgar as other Kirghiz groups attacked Kizil Oi and Ulugh Chat and demolish Chinese pots at Bulun Kul. With the dissolvement of Brigadier Yangs forces from Maral Bashi, Kashgar was completely vulnerable and isolated. Ma Shaowu, was probably very anxious to reach an agreement with Ma Chanzeng, but still took the precaution of preparing for a siege. As the Chinese were soiling themselves awaiting the rebel attacks, suddenly a divide emerged between the Tungan and Turkic factions. It appeared Ma Chanzeng had become concerned over reports of Uyghur insurgents rising up in Khotan, who owed him no loyalty. So he decided to reach an agreement with Ma Shaowu. Ma Shaowu agreed to allow Tungan power to be established at Kashgar, the military and economic key to southern Xinjiang. Ma Chanzeng dispatched a message via the British Consul general at Kashgar offering assurance that the sole objective of the Tungan forces in Xinjiang was to overthrow the tyrannical Jin Shujen and his reforms. Thus having seemingly distanced himself from the Turkic speaking Muslims of the south, whose apparent goal was to fully succeed from the Chinese Republic, Ma Chanzeng and Temur advanced to Kashgar.  Back over in Kashgar Old City, Turkic speaking nationalists calling themselves the Young Kashgar Party or “YKP” had become suspicious of Ma Chanzeng's motives and believed perhaps there was collusion between Gansu Tungans and Ma Shaowu. The Uyghurs feared this would lead to Tungan domination of Kashgar and the replacement of Han Chinese tyrants for Tungan tyrants. 7 leading members of the YKP set out from Kashgar to persuade Ma Chanzeng that Ma Shaowu would betray him. They met at Fayzabad with Uthman Ali, the leader of the Kirghiz mutineers present. Upon hearing their plea, Ma Chanzeng asked Uthman Ali to lead the Kirghiz to attack Kashgar Old City. Early on May 2nd, Uthman Ali led a large Kirghiz force against the Old city and according to the eye witness account of the British Consul General “They took up positions opposite each of the four gates of the city and at the same time sent parties to call up the country people Uyghurs. These appeared from all sides in thousands, armed with clubs and sticks, and there was a great display of enthusiasm ... Firing continued until about two in the afternoon, when the Kirghiz either forced an entry or were admitted by the Tushik Gate'. Most of the non-Chinese garrison simply joined the rebels. At the yamen, Ma Shaowu and his personal bodyguard continued to hold out as the Kirghiz secured the Old City, but notably prevented the Uyghurs from looting and ordered them back to their villages. The reason for this unexpected restraint became clear the next day, when the Kirghiz were left in sole possession of the Old City, and who proceeded to sack it themselves. The British Consul General estimated 100 Chinese were killed and their looted property was carried off or auctioned on the street. During the afternoon around 300 Uyghurs led by Temur arrived at Kashgar and were admitted into the Old City without any question by the Kirghiz, followed by the Tungans with Ma Chanzeng. Both forces marched to the walls of Kashgar New City, roughly 2.5 miles distant and after negotiations with the Chinese defenders were allowed entrance. The British Consul General had this to say of the moment “It was probably better to surrender to the Tungans than to be slaughtered by the Kirghiz”. With the fall of Kashgar New City, Han Chinese power in southern Xinjiang, excluding the besieged garrison of Yarkland New City was effectively brought to an end.  On May 7th, Ma Chanzeng realized the YKP had misled him and that Temur was under their influence and thus no longer a reliable ally. After the capture of Kashgar Old City, it seems the Kirghiz began negotiating with Temur over the spoils of their victory and made zero attempt to loot the Old City Yamen where Ma Shaowu was holding out. Ma Shaowu would make a invaluable ally against the Turkic nationalists who controlled Old city and much of southern Xinjiang. Thus Ma Chanzeng began secretly negotiating with Ma Shaowu. As a result the next day, Ma Chanzengs men put up notices announcing that the Taoyin and other officials of the former regime should retain their official posts. This obviously pissed off the Turkic Muslims who did now share the same loyalty to the Chinese Republic as the Tungans. The Kirghiz immediately manned the walls and closed the gates of the Old City, preparing to face the Tungans. At this point Ma Shaowu defused the situation temporarily by resigning as Taoyin and handed the officials seals over to Ma Chanzeng. Ma Chanzeng did not take the title of Taoyin, but certainly controlled the Old City Yamen and New City, keeping Ma Shaowu close and protected. It seems Ma Chanzengs strategy was to try and drive a wedge between Uthman Ali's Kirghiz and Temurs Uyghurs before a unified Turkic alliance could form, perhaps one that even incorporated Khotan forces. He was of course concerned with limiting the influence of the YKP who seemed to be as anti-Tungan as they were anti-Chinese. On the 10th he ordered the arrest of the most prominent YKP leader, Abd al-Rahim Bay Bachcha, who was released only after agreeing to supply the Tungan forces with 1000 uniforms at his own expense. Following this, Ma Chanzeng seized Temur who had just been proclaimed commander in chief of the combined Muslim armies at Kashgar. Temuar was invited to a meeting at the Old City Yamen on the 17th where he was placed under arrest. Had Ma Chanzeng managed to transfer his captive into the New City, he may have succeeded in his plans. But he did not have enough men to man both the Old and New Cities and when he tried to block the Uyghurs and Kirghiz from rescuing Temur they simply stormed the city walls.  With the failure to secure Temur, Ma Chanzeng had basically revealed to the Turkic Muslims and confirmed the claims of the YKP that he intended to set up a Tungan regime in Kashgar. On May 18th the pissed of Kirghiz mounted a surprise attack on the Old City. They avoided the yamen where Ma Chanzeng and Ma Shaowu remained, as Tungan forces there were heavily armed with artillery and machine guns, but murdered any other Tungans they found in the Old City. Fighting went on throughout the day and night. As a result of the Kirghiz attack, Ma Chanzeng agreed to hand control over Kashgar to Temur and Uthman Ali. On the 19th a very inconclusive treaty was signed seeing Temur confirmed as the Commander in Chief and Uthman Ali promoted to General in command of Kirghiz forces. Ma Chanzeng was given no official position, but retained control of the TUngan troops and on the 22nd accompanied by all of them withdrew from the yamen to Kashgar New City. Meanwhile Ma Chanzengs Tungan chief of staff, Su Qinzhou and Yunus Beg, a Uyghur of Kumul were appointed joint Taoyin of Kashgar and Ma Shaowu was permitted to take up residence in a nearby country house under protection from both Temur and Chanzeng.  The truce was followed awkward and uneasy peace with the Tungans controlling New City and the Turking speaking Muslims the Old City and Taoyins yamen. Fitzmaurice went on to state “that 'Ma Chanzeng, Temur and Uthman Ali all settled down to the congenial business of accumulating wealth and wives, whilst the YKP continued its intrigues against the Tungans, organized a 'parliament' of forty members, subsequently greatly expanded, and sent two delegates to Khoja Niyas Hajji, the leader of the Uighur rebels at Kumul”.  By this point it seemed Temur had fallen completely under the influence of the YKP and began issuing passports styling himself as “Temur Shah”. These documents also employed the Islamic Hijri date and not the Chinese Republic date, thwarting Nanjing's authority.  Over in the southern rim of the Tarim Basin, an are untroubled by the Tungan invasion and free from the Kirghiz movement, Khotan had emerged as a center of exclusive Uyghur control. Ismail Khan Khoja, the leader of the gold miner rebels of Karakash was soon eclipsed by the Uyghur nationalist committee for national revolution, known as the CNR, who was founded in Khotan in early 1932 by Muhammad Amin Bughra. Muhammad Amin Bughra was a scholar in his 30's and alongside his two younger brothers, Abdullah and Nur Ahmad, with some friends and fellow students began the movement. In early 1933 this group was joined by Abd al-Baqi Sabit Damullah, a teacher and former Qadi, that being an islamic judge from Kulja who had traveled extensively through the USSR, Turkey, Egypt and India. According to Muhammad Amin Bughra, “Sabit Damullah brought political information and experience to the Khotanlik Committee for National Revolution”. They were only 300 members who possessed nothing more than 50 antiquated rifles. Their political philosophy, like that of the YKP was uncompromising, they were nationalists who were extremely anti-communist, anti-christian, anti-tungan and anti-Han. The CNR favored the establishment of an Islamic theocracy in Xinjiang, with Muhammad AMin Bughra as its head of state. Muhammad Amin Bughra was working in Khotan as a mudarris, or teacher at Quranic college when an uprising began in February of 1933 in Karakash and Surghak. On the 20th of February the CNR leadership met and formed a provisional government with Muhammad Niyas Alam as president, Sabit Damullah as Prime Minister and Muhammad Amin Bughra as commander of the armed forces. Muhammad Amin Bughra also took the title “Amir al-islam” while his younger brothers took “Amir Abdullah khan” and “Amir Nur Ahmad Jan”. In most sources the rise of the CNR provisional government is referred to as the Government of the Khotan Amirs. Their new government was religiously intolerant, as a result when Khotan New City was captured on March 16th, the 266 or so Han Chinese there were forcibly converted to Islam. Following that, the Hindu moneylenders were murdered and the Swedish missionaries were exiled. Shari a law was implemented under the CNR with strict application of hadd criminal legislation. Between March and April the regime was reinforced by Janib Beg, a well known Basmachi leader who fled the USSR to reside in the Keriya Oasis under Ma Shaowu's control. Janib Beg made common cause with the Amirs and given his extensive military experience during the Basmachi struggle was placed in charge of a large body of Khotanlik rebel forces.  After they secured the Khotan Oasis, the Amirs began expanding their influence east towards Lop Nor and west towards Kashgar. In response to a appeal from the Uyghurs of Charchan who were resisting their Tungan liberators, a force of 100 Khotanliks came to guard against the Kara Shahr Tungan who were occupying the Charkhlik Oasis. Meanwhile in the west, Khotanlik forces captured Guma, Karghalik, Posgam and Yarkland Old City by early April. During the fight for Yarkland New City, over 2000 Han Chinese and Tungans were besieged by their forces. On the 24th, Amir Badullah Khan arrived to Yarkland to personally oversee the siege of its New City. According to Fitzmaurice, the Khotanlik forces had organized a military band, were doning red uniforms in stark contrast to the Tungan troops of Ma Chanzeng who wore green. Amir Badullah was greeted with a large ceremony as Turking speaking officials who had previously served under the Han Chinese were dragged through the streets in chains. On the 27th Amir Abdullah ordered the Swedish missionaries in Yarkland to be arrested and brought to him. We are told “Abdullah kicked and beat them himself, announcing that by their teaching the missionaries had destroyed the religion of Islam, and that it was therefore his duty to kill them'. The poor Swe's were only saved from a firing squad by the intervention of some British officials, instead they were exiled. Afterwards Abdullah focused his attention upon the siege of Yarkland New City. He ordered the water supply cut and for tunnels to be made to breach the walls. On the 27th three delegates from Ma Shaowu came to Yarkland and attempted to negotiate with Abdullah. Abdullahs response was to shoot a prisoner in their presence in what he called “a method of bringing them to a proper state of mind”. Then Abdullah sent them into the besieged New City to inform its defenders that their lives and property would be spared if they simply agreed to convert to Islam and lay down their arms. The besieged Han Chinese led by Colonel Qin, hastily agreed to the terms and on May 12th prepared to surrender. Shortly before this date however, the first Tungan and Turkic speaking troops, fresh from their victory at Kashgar arrived. Believing victory was well within his grasp, Abdullah became openly hostile with the Tungans and made it clear the newcomers were not appreciated. Faced with Khotanlik hostility, the small but well armed Tungans who owed their allegiance to Ma Chanzeng, and through him to Ma Chongying, entered the New City and strengthened its Tungan elements against the Khotanliks. Abdullah was shocked by this revelation and his hostility also had the effect of hardening the Chinese Muslim troops. They even sortied on May 18th briefly attacking and capturing the Altin and Khanqah gates of Yarkland Old City, setting fire to the surrounding areas before pulling back to New City. The Uyghur troops of Aksu and Kashgar led by Hafiz, a subordinate of Temur seemed to be keeping a neutral stance until the 22nd when news of the Tungan-Turkic conflict at Kashgar reached them. Following this, the two Turkic speaking armies at Yarkland cooperated in the siege of the New City. Despite the cooperation, Hafiz and Abdullah remained bitter rivals. Facing the united Turkic attack and realizing there would be no relief efforts from Kashgar, the Chinese of Yarkland New City surrendered on the 26th taking the original terms Abdullah had given them back on the 12th. The surrender would be incomplete however as the Tungans insisted on retaining their weapons and being allowed to go to Kashgar. The victorious Uyghurs and Kirghiz took 540 rifles from the Chinese and divided the spoils. However the men under Hafiz notably took the best quality rifles out of the pickings.  The defeated Chinese and defiant Tungans were divided into two groups roughly 1000 each and given permission to go to Kashgar. Neither party would reach its destination unmolested however. The first column, made up mostly of Tungan cavalry, was attacked and cut to pieces near Kizil. What became known as the Kizil Massacre was performed by a group of Kirghiz who owed their allegiance to Uthman Ali. Following the Kizil massacre, the Kirghiz irregulars entered Yangi Hissar where they killed all the Han Chinese and Tungans they could find. The second column was attacked and looted before they even got out of Yarkland, but did not undergo a massacre. When news came of the Kazil and Yangi Hissar massacrs to Kashgar, Su Qinzhou, the Tungan joint Taoyin departed the Old City Yamen to protest the killing of fellow Tungans and joined Ma Chanzeng in Kashgar New City. On May 31st, the Uyghurs of Aksu rose up and expelled the few Muslim Chinese that remained in their Oasis. The Taoyin that had been appointed by Ma Chanzeng and therefore was considered too pro-Tungan was removed from his post and replace by the leader of the Aksu insurgents, a Uyghur named Ismail Beg whose loyalty belongs to the anti-tungan Khotan Amirs.  The fall of Yarkland New City, massacre at Kizil and Yangi Hissar had not just signaled the final collapse of Han Chinese authority in southern Xinjiang, but also the alienation of Chinese speaking Muslims from their Turkic speaking neighbors. By the summer of 1933, the political power struggle in the south was now between the Uyghur and Kirghiz factions led by Amir Muhammad Amin Bughra at Khotan and the Tungan forces of Ma Chanzeng at Kashgar New City. Excluding Ma Chanzeng's forces the struggle over southern Xinjiang was more or less fought between the rival Turkic speaking Muslim factions at Khotan and Kashgar. Following the fall of Yarkland New City on the 26th of May, Temurs representative Hafiz attempted to conciliate with the Khotan Amirs, who were not happy their side got the less impressive rifles when they distributed the loot. Hafiz strengthened his forces then estimated to be 400 Uyghurs from Aksu and Kashfar, by conscripting another 200 Dunlanis from Merket.  Discovering this, the Amirs transferred command over their Yarkland forces to the youngest brother, Nur Ahmad Jan, while Abdullah set out for Kashgar at the head of 2000 Khotanliks. This action seems to be done to place pressure upon Temur. Meanwhile another force of 1000 Khotanliks under the Basmachi Janib Beg arrived at Kashgar on June 11th. Janib Beg's arrival with his poorly armed troops caused uproar amongst the local Turkic speaking leadership and Soviet Consulate General who feared the anti-Soviet Basmachi leader would swing the ongoing revolution to the right. Janib Beg immediately established his HQ at the garden of the Turkic nationals Abd Al-Rahim Bay Bachcha, raising the old spectre of an alliance forming between the Khotan AMirs and YKP, elements of whom were currently in favor of cooperating with the USSR. On July 4th, the Khotanlik presence was substantially increased by the arrival of Amir Abdullah, who brought over Prime Minister Sabit Dammulah and Shaykh al-Islam. Although Abdullahs forces were numerous, they were very ill-equipped. British reports indicate about 300 of them were armed with Russian rifles while another 300 had antiquated muzzle loaders and the rest bore Chumaq or heavy clubs. Nevertheless they posed a threat to both Uthman Ali and Temur, neither of whom sought to share the large stocks of food, money and arms they had looted in Kashgar New City. Temur made an elaborate show of welcoming Abdullah, installing him at the garden between the Old and New Cities pending more suitable arrangements.  Meanwhile at Yarkland, negotiations between Hafiz and Nur Ahmad Jan continued. Hafiz on behalf of Temur claimed territories of the Yarkland River, including Yarkland Old and New City, while Nur Ahmad Jan on behalf of the Khotan Islamic Government countered with claiming Kashgar and Maral Bashi. After a couple of incidents between the two armies, Nur Ahmad Jan took action against a number of Yarkandlik Begs who had petitioned Hafiz to intervene on their behalf. All the offenders were executed with their severed heads and displayed in public to antagonize Hafiz. When news of this reached Temur at Kashgar he was royally pissed and decided to make a move against the Khotanlik forces at Kashgar. Temur sought the support of his Kirghiz ally Uthman Ali, stressing the threat the Amir's would make to his position and bought off numerous other Kirghiz leaders. By mid-July, Uthman and his Kirghiz cavalry prepared to return to the mountains above Kashgar lulling the Khotanlik's into a false sense of security. Then suddenly on the morning of July 13th, Temur sent a force of 750 men to arrest Janib Beg. Abdullah was informed of this and sent 100 of his men to help Janib Beg, but they arrived too late and found themselves likewise arrested.  Following this minor success against Janib Beg, Temur and Thman Ali coordinated their efforts against Abdullah. They managed to corner and arrest him while disarming a large number of his troops. Realizing he was in imminent danger of getting arrested as well, al-islam Sabit Damullah fled for Artush, but was caught and quickly brought back to the Old City Yamen. During these actions casualties were quite light for both sides. On the night of July 13th, Abdullah and Sabit Damullah were placed under house arrest at the gardens, while Janib Beg was kept under close arrest. Now the new balance of power in southern Xinjiang had been held at a conference in Kashgar Old City on July 4th, attended by all the prominent Muslim leaders except Janib Beg and Ma Chanzeng. At the meeting it was agreed that the entire Yarkland Oasis should be transferred to Temurs control, while the Khotan Islamic government would be on the east bank of the Yarkland River. When news of this agreement reached Yarkland however, panic set in amongst the Khotanlik troops who had been ordred to withdraw from Yarkland New City by Hafiz. Hafiz moved quickly to exploit the situation, sending 200 men to hold the ferries across the Yarkland River to cut off the Khotanlik retreat. He arrested Nur Ahmad Jan and disarmed hundreds of his troops in the process. Nur Ahmad Jan was imprisond in Yarkland Old City, just as his brother Abdullah was in Kashgar. Shortly after this, in violation of the agreements made as Kashgar, Hafiz sent his forces across the Yarkland River into the territory of the Khotan government and captured the town of Karghalik on July 20th.  The major reverses of the Khotan Amirs followed closely with the withdrawal of Ma Chanzeng's Tungan forces to Kashgar New City, leaving the victorious Uyghur leader Temur and Kirghiz leader Uthman Ali well placed to expand their political control over the whole of western Tarim Basin. Such a feat could have been possible, if both leaders were capable of cooperating against the besieged Tungans. Uthman Ali, now taking the name Amir Al-Muslimin “prince of the believers” and Ghazi “holy warrior” was keen to attack Ma Chanzeng, whom he had personal quarrels. Temur on the other hand was not keen on full scale war against his former ally. Thus Uthman Ali withdrew from Kashgar to the hills on July 18th. Shortly after his departure, on the 26th a party of Khoja Niyas Hajjis officers, accompanied by 30 Kumullik soldiers arrived at Kashgar and presented Temur with an official seal and letter recognising his position as Commander in Chief of Kashgar. Its alleged, Khoja Niyas Hajji's delegates pressured Temur to attack Ma Chanzeng's forces in Kashgar New City. But Temur still did not want to do so, but agreed to invite Uthman Ali back to Kashgar to possibly perform joint operations against the besieged New City. Uthman Ali came back, but by August 8th, he departed again as Temur proved too reluctant to act. It seems Temur may have seen the situation as an ideal one to eliminate his Kirghiz ally and emerge the sole Turkic speaking Muslim commander in Kashgar. In any case he secretly formed an agreement with Ma Chanzeng and sent a large part of his army to pursue and disarm Uthman Ali and his Kirghiz forces. How Temurs Uyghur irregular infantry would overtake disarming mounted Kirghiz troops is anyone's guess. On August 9th, Temur left Kashgar Old City by car to see how his men were faring. Shortly after a force of 500 Tungans rapidly overran the ill defended Old City. Temur had made a fatal mistake. He was intercepted by Ma Chanzengs men on his way back to the Old City, where he was arrested and shot without ceremony. His head was cut off and placed on a spike outside the Id-gat Mosque in Kashgar Old City. Its like game of thrones in Xinjiang isnt it? As a result of slaying Temur, the Uyghur forces were left leaderless. Both Janib Beg and Abdullah took advantage of the chaos and escaped prison, fleeing southeast towards Yarkland. Ma Shaowu likewise slipped away from his house arrest, fleeing to Ma Chanzeng. The Tungans made zero effort to garrison the Old City, but disarmed and plundered its arsenal. On August 13th, Uthman Ali returned to Kashgar and sent a message to Ma Chanzeng asking his Kirghiz forces be given a share of the weapons taken from Temurs men. Ma Chanzeng refused to comply, so the Kirghiz forces attacked Old city, capturing it easily by the 16th. During the battle Uthman Ali's younger bother Umar was killed alongside 150 Kirghiz when they failed to attack the walls of New City. After taking Old City, Uthman Ali assumed Temurs title as Commander in Chief of the Turkic speaking forces at Kashgar. But he did not enjoy the full support of the Uyghurs and his Kirghiz had no hunger to attack the walls of New City, eager to return to their lands in Tien Shan. Then two new and unexpected things happened. On the 26th of August, a Syrian Arab adventurer named Tawfiq Bay arrived at Kashgar. He was a charismatic character, claiming to be a descendant of the Prophet Muhammad and had served for a time as an official under King Abd Al Aziz ibn-saud and a man who had formal military training and experience. Two days later the representatives of Khoja Niyas Hajji, arrived as a Kumullik delegation. They soon rallied the dispirited Turkic speaking forces in Kashgar Old City and urged them to renew their attack against Ma Chanzeng. Uthman Ali and his Kirghiz forces thus renewed their attack, aided by the Uyghurs who were rallied under Tawfiq Bay.  Meanwhile on the southern front Hafiz had found out about Temurs death, thus he halted his advance against the Khotanlik forces and returned to Yarkland New City. At the same time Abdullah reappeared in Yarkland taking command of the undefended Old City. From this new base he rallied the disorganized Khotanlik forces still in Karghalik and began a siege of Yarkland New City, still held by Hafiz with a mixed force number 600 Uyghurs and Dulanis. Meanwhile both Tawfiq Bay and the representatives of Khoja Niyas Hajji at Kashgar sent messengers to the Amirs stressing the need for joint Turkic actions against the Tungans, and appealed for a cease-fire between Hafiz and Abdullah in Yarkland. On September 26, Yarkland New City opened its gates to the Khotanlik forces of Hafiz and allowed the Uyghurs of Aksu and Kashgar to leave the oasis disarmed, but unharmed. Following this Abdullah assumed control over Yarkland, while Nur Ahmad Jan advanced at the head of a large force to Yangi Hissar to take control over its fortified citadel. The Khotan Islamic government still led by Amir Muhammad Amin Bughra from Khotan was thus extended west to the fringes of Kashgar and upon invitation from Tawfiq Bay, the Khotanlik Prime Minister and Al-Islam Sabit Damullah, negotiated the formation of a unified Turkic speaking Muslim alliance in southern Xinjiang. The alliance was one of necessity as the Tungan forces of Ma Chanzeng were tossing back attacks by the combined forces of Taqfiq Bay and Uthman Ali with ease. On September 7th, the Tungans sortied from New City and devastated their enemy at the village of Sekes Tash, killing 200 Uyghurs and Kirghiz. Tawfiq Bay and Uthman Ali soon received reinforcements, including Hafiz and his 500 troops, 300 additional Uyghur recruits from Aksu under a officer named Idris and a rather mysterious force of 300 Andijani Uzbeks under the command of Satibaldi Jan, a 25 year old Uzbek from Soviet Uzbekistan. With this mixed and ill armed force they all tried to pressure Ma Chanzeng, but it was still to no avail. Attempts to mine the New City walls all ended in failure as did attempts to starve them out. Uthman Ali's Kirghiz and local Uyghurs began to run into conflicts, as the Kirghiz felt they were bearing the brunt of the fighting. Soon some Kirghiz had 3 Uyghurs executed in Old City for “filling cartridges with sand instead of power”. Other Uyghurs were hung publicly outside the Id-gah Mosque for selling food to the besieged Tungans. Support for the siege wavered and by late September morale was so low, the local authorities stopped issuing passports to stop a exodus from the Oasis. Then on the 26th, Tawfiq Bay was seriously injured and could no longer lead from the front. Uthman Ali then resigned from his post as commander in chief on October 2nd in shame, fleeing to the hills, followed closely by Satibaldi and other local leaders. A power vacuum in Kashgar opened up and was filled by Sabit Damullah, the Prime Minister of the Khotan Islamic Government. Thus in the end, with the exception of the Tungans held up in Kashgar New City, the Khotan Amirs now dominated southern Xinjiang. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In what can only be described as a form of Game of Thrones in Southern Xinjiang, numerous groups fought together, then against each other, then together, until one was king of the hill. The Tungans still clung onto Kashgar New City, but with the Khotan Amirs at the reigns, could they take it all?   

In the Xinjiang region of western China, the government has rounded up and detained hundreds of thousands of Uyghurs and other Muslim ethnic groups. Many haven't been heard from in years, and more still are desperately searching for their families. Western governments have called this crackdown a cultural genocide and a possible crime against humanity.In this episode, the first of a three-part series from Embedded, NPR correspondent Emily Feng tells the story of one of those people. For years, a Uyghur man named Abdullatif Kucar had no idea what has happened to his wife and young children after they were detained by Chinese authorities. Emilly follows Kucar as he desperately searches for his family.But this story is bigger than one family. In this series, Emily also travels across Asia and dives into decades of history to uncover the massive Chinese surveillance of Uyghurs, getting exclusive interviews with the people suffering from that surveillance and the people upholding it – who sometimes are one and the same.This episode was originally published in 2022. To hear the whole series, head to https://www.npr.org/podcasts/510311/embedded.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In the Xinjiang region of western China, the government has rounded up and detained hundreds of thousands of Uyghurs and other Muslim ethnic groups, including the wife and young children of a Uyghur businessman named Abdullatif Kucar. NPR correspondent Emilly Feng follows Kucar as he desperately searches for his missing family. To listen to this series sponsor-free and support NPR, sign up for Embedded+ in Apple Podcasts or at plus.npr.org.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy