Podcasts about millennial kingdom

Streamed live on Feb 20, 2026 #torah #hebrewbible #escatology #torah #hebrewbible #escatology #torahportion #torahcommunity #torahdiscussion #torahpodcast #paleo #hebrewscriptures #genesis #nephilim #biblestudy #bibleverse #oldtestament #sabbath #sabbathfellowship #sabbathkeeper #wisdom #jesus #tencommandments #moses #trump #conspiracypalette #remoteview #millennialkingdom #littleseason #brideofchrist #kabbalah #laputa #cia 2026 TUC YEARLY FINANCIAL GOAL (Paleo Hebrew Scriptures): https://www.givesendgo.com/The-Paleo-... Contact: noelhadley@yahoo.com TUC BOOK CLUB (Patreon):   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2026 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook:   / theunexpectedcosmology  

,God establishes structured worship, national cleansing, and appointed feasts in the Millennial Kingdom. Redemption is remembered, leadership is accountable, and holiness fills the land.

2/22/2026 Revelation 21:1-27 and 22:1-6 The New Jerusalem… Intro: There are many questions about the New Jerusalem of which we don't have many answers but the basics. It's size, It's shape and it's inhabitants. We know the bride of Christ will be there. We think that eventually includes the OT saints and the Tribulation saints. It is described as a bride adorned for her husband and the church is the only bride of Christ. Are the OT saints the church?….Not technically but they will be in heaven with the church…during the Marriage supper of the Lamb……. they are friends of the bridegroom. John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. Are the Tribulation saints the bride? Not likely because most likely the marriage supper of the Lamb occurs in heaven during the tribulation. Be we will look at what we know and use Biblical speculation on what we don't know. Eventually all redeemed with be together or at least be able to fellowship with each other. Got Questions.org--The New Jerusalem, which is also called the tabernacle of God, the Holy City, the city of God, the Celestial City, the city foursquare, and heavenly Jerusalem, is literally heaven on earth. It is referred to in the Bible in several places. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all; Hebrews 11:10 For he looked for a city which hath foundations, whose builder and maker is God. Hebrews 12:22–23 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect; and Hebrews 13:14 For here have we no continuing city, but we seek one to come. It is most fully described in Revelation 21 and 22. Some scholars believe that the new Jerusalem will descend from heaven and hover over the Millennial Kingdom as a satellite city of the glorified church during Christ's thousand-year reign. Scripture offers no evidence for this position. Some believe including me…..that the new Jerusalem is presented in Revelation chapter 21 and 22 is as it will be in the eternal state, not in the Millennial Kingdom. So Paul tells us that the Jerusalem is above. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. So right now there is a city of Jerusalem in heaven and that's where it will be during the tribulation when it come down OUT of heaven. Revelation 21:1 which we will see shortly. In Revelation 21, the recorded history of man is at its end. All the ages have come and gone. Christ has gathered His church in the Rapture (1 Thessalonians 4:15–17). The tribulation has passed (Revelation 6—18). The battle of Armageddon has been fought and won by our Lord Jesus Christ (Revelation 19:17–21). Satan has been chained for the 1,000-year reign of Christ on earth (Revelation 20:1–3). A new, glorious temple has been established in Jerusalem (Ezekiel 40—48). The final rebellion against God has been quashed, and Satan has received his just punishment, an eternity in the lake of fire (Revelation 20:7–10.) The great white throne judgment has taken place, and mankind has been judged (Revelation 20:11–15). In Revelation 21:1 God does a complete make-over of heaven and earth (Isaiah 65:17; 2 Peter 3:12–13). The new heaven and new earth are what some call the eternal state and will be “where righteousness dwells.” 2 Peter 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Who are the residents of the New Jerusalem? The Father and the Lamb are there (Revelation 21:22). Angels are at the gates (verse 12). We know the city will be filled with the bride, the Lambs wife. Revelation 21:9 let me show the bride, the Lambs wife.…His church, God's redeemed children. The New Jerusalem is the righteous counter to the evil Babylon (Revelation 17), destroyed by God's judgment (Revelation 18). The wicked had their city, and God has His.

God establishes holiness, justice, and righteous governance in the Millennial Kingdom. When the Lord reigns, oppression ends and integrity fills the land.

2/15/2026 Revelation 20:1-14 The Millennial Reign Of Christ Part Ten….What About the Gentiles? Gentiles As Part of the Raptured Church Will Have Positions of Leadership Two of Jesus' parables indicate that Gentiles will be leaders in the Millennial Kingdom. The first is the parable of the talents, recorded in Matthew 25:14–30. Before leaving on a long trip, a man gave one of his servants five talents, a second servant two talents, and a third servant one talent. The first two servants wisely invested what had been entrusted to them by their master, while the third servant buried his talent. When the master returned, he promised the first two servants that they would be rulers over many things. The third servant he sternly rebuked. Because this parable was given in the context of the Lord's Second Coming, we can conclude that one aspect of the rewards to believing Gentiles will be rulership with Christ in the Millennial Kingdom.

Would you like to know what your future will be in God's plan for history? Listen to this message to learn details about these events. Find out there are differing views on when the major events occur and that the pre-tribulation, pre-millennial views are the ones found when these chapters in Revelations are interpreted in a literal, physical, actual way. As for timing, see what the Scripture means when it says an event is “near.” Learn about the Church Age, the Rapture, the Second Coming of Christ, the Millennial Kingdom, and the Eternal State.

Would you like to know what your future will be in God's plan for history? Listen to this message to learn details about these events. Find out there are differing views on when the major events occur and that the pre-tribulation, pre-millennial views are the ones found when these chapters in Revelations are interpreted in a literal, physical, actual way. As for timing, see what the Scripture means when it says an event is "near." Learn about the Church Age, the Rapture, the Second Coming of Christ, the Millennial Kingdom, and the Eternal State.

Streamed live on Jan 30, 2026 #torah #hebrewbible #escatology #torah #hebrewbible #escatology #torahportion #torahcommunity #torahdiscussion #torahpodcast #paleo #hebrewscriptures #genesis #nephilim #biblestudy #bibleverse #oldtestament #sabbath #sabbathfellowship #sabbathkeeper 2026 TUC YEARLY FINANCIAL GOAL (Paleo Hebrew Scriptures): https://www.givesendgo.com/The-Paleo-... Contact: noelhadley@yahoo.com TUC BOOK CLUB (Patreon):   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2026 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook:   / theunexpectedcosmology  

1/25/2026 Who Will Go Into the Millennial Kingdom? The Raptured Church When Jesus returns to the earth at His Second Coming, following the Tribulation period, He will bring others with Him from Heaven: “And the armies that were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Rev. 19:14). Who are the ones who make up “the armies”? They will be the raptured believers of the Church age, who will return to the earth in their glorified bodies to rule and reign with Christ (Rev. 1:6). This great company will be made up of Jews and Gentiles, although probably far more of the latter than the former.

Title: A Pastor's Hope Text: 1 Thessalonians 3:11-13 FCF: We often struggle trusting the Lord to raise up godly attributes in us. Prop: Because godly pastors hope for what God promises to give His true children, we must have this hope for ourselves. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 3. In a moment we'll begin reading in verse 11 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week we saw how Paul's pastoral concern was assuaged by the good news that Timothy brought back from his visit with the Thessalonians. Their faith, love, and hope were steadfast. But Paul, having a pastor's heart, and being a disciple maker like every other true believer, desired not only to fellowship with the Thessalonians again, but to minister to them and complete what was lacking in their faith. As we mentioned last week – the following two chapters seek to do just that. Paul isn't going to wait until they are together again before he begins to complete their faith. But today, before he gets to his teaching, and by way of introducing the things he wishes to teach them more about, he closes out this section of the book with what we call a benediction. The word benediction is the combination of two Latin words meaning “to speak well of” or “to speak good words.” Although we are studying an epistle, which is a genre in the bible that combines teaching and instruction in the form of a letter, a benediction is a subgenre used in many letters but not exclusively in letters. Aaron's blessing in Numbers 6:24-26 is an example of a benediction which occurs in the Pentateuch which is a blend of history, teaching, and law genres. So how do we study a benediction? Since it is a subgenre we must look at it in context of the main genre. In this case we will interpret these last three verses based on the context of the letter to the Thessalonians. But generally speaking, benedictions are a series of blessings, hopes, or prayers FOR God's people, expressed BY spiritual leaders, pleading TO God for His blessing, and designed as a comfort FOR God's people. As you can see, benedictions work on multiple levels. And today by God's grace we will see all these levels on display. So, without further ado, Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Great God and Father, Lord Jesus Christ, Holy Spirit and comforter, we come to You today to gather around Your Word. We do so, expecting You to bless us, change us, and refine us. We are but clay in Your hands. Mold us and shape us according to Your will. May we hope and desire the things You promise to give us so that we may hope rightly. Give us what You promise and help us to yearn for it too. We pray this in Jesus' name, Amen. Transition: [Slide 2] “Hope is faith in future tense.” Peter Anderson “'Hope is biblical shorthand for unconditional certainty.” John Blanchard “A man full of hope will be full of action.” Thomas Brooks “When you stop hoping you are in the vestibule of hell, for there is no hope there.” A.J. Cronin “The nearer to heaven in hopes, the farther from earth in desires.” William Gurnall Let us ponder these words as we look to the scriptures today. I.) Godly pastors hope for meaningful fellowship among believers, so we must have this hope for ourselves. (11) a. [Slide 3] 11 - Now may our God and Father Himself and Jesus our Lord i. Notice first who Paul addresses this benediction to. ii. The reason I say benedictions have multiple layers is because Paul is obviously writing this to the Thessalonians. But in the middle of talking to them, he addresses two persons of the Godhead. iii. So, Paul speaks to God but through Him to the Thessalonians as well. iv. There is no doubt that this wish, this prayer, this hope, is designed to comfort them. v. Yet it is certainly a prayer to God. vi. Paul mentions two persons of the Godhead – The Father and the Son. vii. This alone requires some investigation. 1. First, we understand that Jesus is very clearly elevated to a position that is equal to the Father. a. Paul's trinitarian theology shines through as God the Father and Jesus our Lord are both prayed to in this text. b. Other than the order of their mention, there is no indication at all of any hierarchy or subordination here. c. And since Paul sometimes inverts this order, even this is not really an indication of hierarchy at all. d. In Paul's mind they are equal in power and glory. They are both deserving of hearing our prayers. 2. Second, Jesus is clearly understood here to be not only equal with the Father, but also Divine. a. He is not merely a human being elevated to the same status as God the Father, but is also the Lord. b. Specifically, the evangelists' and the Thessalonian church's Lord. c. Although Lord can be used to talk about someone that is a respected man, like a master of a slave, or a noble, it can also be used as a synonym for God. d. In this text, because Jesus is being prayed to, the most natural way to interpret the word Lord, is as if Paul is addressing the God of the Old Testament but applying that title to Jesus of Nazareth. 3. Third, I would very much like to address the conspicuous absence of the third person of the godhead. Unfortunately, it is a time-consuming venture that doesn't lead us to a definitive answer. So, I will save that discussion for Thursday Night prayer group and bible study. Be sure to join us as we discuss why Paul might have omitted the Holy Spirit from this benediction. viii. But what blessing does he seek for them? ix. This nicely divides up this morning's sermon into our three points. The points of Paul's requests. x. First, he requests that God… b. [Slide 4] direct our way to you, i. Paul's first desire, is the same desire he's been expressing since chapter 2. ii. He greatly desires to see them again face to face. iii. He desires fellowship. And He is praying that God's providence might guide him and his companions back to them soon. iv. This is certainly something that should be a good word for all God's people. To pray to God that God would allow us to direct our way to each other… this is a good word. A good wish. A comforting thought. c. [Slide 5] Summary of the Point: Paul hopes that the Lord will providentially direct him and his companions back to the Thessalonian church. In this we see a pastor's heart which hopes for meaningful fellowship to occur among believers. Paul desires to be among them and fellowship with them. He desires that fellowship among believers to be meaningful and frequent. So, Paul looks to the Lord in prayer, that God might direct them back to one another. If Paul desires this for himself among the Thessalonians, it is easy to see the application for ourselves. We too must earnestly desire and hope for this fellowship with other believers as well. Transition: [Slide 6(blank)] But this is not the only hope that Paul expresses in this benediction. Paul has two more requests of the Lord for the Thessalonians. Let's see what else he hopes for in verse 12. II.) Godly pastors hope that all believers will follow their example and abound in love for all, so we must have this hope for ourselves. (12) a. [Slide 7] 12 - and may the Lord cause you to increase and abound in love for one another, i. Paul's second prayer request and hope for them is that the Lord causes them to love more. ii. By Lord Paul could be referring to any person of the godhead or to God the Triune. Contextually and theologically it makes the most sense though that he is referring to the demonstrator of love to us, the Lord Jesus Christ. iii. Paul's specific request is that they increase and abound in love. iv. By this Paul does not desire them merely to love incrementally more than they already do. v. Instead, he desires that they increase to the point of overflowing. That there be an abundance of love flowing from them, caused by God. vi. But what is the object of their abounding love in Paul's prayer? vii. First it is for one another. viii. By this he means the church there in Thessalonica. ix. Jesus Himself said that they will know that you are my disciples by your love for one another. x. By this we can conclude that one key evidence that grants assurance that we are indeed a true believer, is that we love others who are also true believers. xi. Paul then, is simply asking the Lord to cause this fruit of their salvation to manifest itself in abounding ways. xii. Paul will mention this in chapter 4 where he will teach on this topic with greater specificity. xiii. For now, it is a comfort to them to think of the Lord causing them to love each other in an abounding way. xiv. Because of the ostracizing of their unbelieving friends and family – this would certainly be a welcome thought. b. [Slide 8] and for all people, i. But thinking about the lack of love they were receiving from unbelievers may have prompted Paul to also pray that their love is not limited just to the church. ii. Paul prays that their love would abound… even for those who are not part of the church. Even for those who have afflicted them for their faith in Christ. iii. Paul prays for the Lord to increase their love – even for their enemies. iv. While it may gratify our flesh to hate our enemies… the spirit of a true believer would certainly be comforted by the hope that their love would abound, even for those who hate them. v. In this they know that they are following in their Savior's footsteps, as He too came and gave His life for sinners. Sinners who did not know God or seek Him. vi. Sinners like them. vii. This answers the object of their love and the magnitude of their love… but Paul desires to illustrate the love he prays for by using his own example. c. [Slide 9] just as we also do for you, i. When Paul and his companions arrived in Thessalonica, there were no friends for them. ii. They spent 3 weeks preaching in the synagogue with limited success. iii. Most of the Thessalonian church were former pagans, ignorant of the God Paul preached and the Savior He followed. iv. And as a reminder, Paul has just gotten through speaking of the intensity of the evangelists' love for this church and desire to be with them. v. Being imitators is a key theme in this book. vi. The Thessalonians were imitators of Christ and of the evangelists and others were imitating them. vii. Here Paul provides his and his companion's example as the pattern for the love he prays the Lord will cause to abound in them. viii. This would be yet another comforting thought for them. To be in such a place that their love for one another and for all people imitated the love the evangelists had for them. d. [Slide 10] Summary of the Point: Paul, using himself and his companions as an example, hopes that the Lord would cause to grow to an abounding degree the love that the Thessalonians have for one another and for all men. As a godly pastor, his life demonstrates this love and his heart desires it to be the same in every other believer. As such the application for us is easy to locate. All of us, no matter what role we play in the body of Christ, must hope to grow and abound in love for one another. We must hope to be an example to others of what abounding love for all looks like. Transition: [Slide 11(blank)] Paul has one final hope he prays for in this text. It is actually an expected and hoped for result of the love he has prayed for to grow in them. Let's look at verse 13. III.) Godly pastors hope all believers are perfected in holiness at Christ's return, so we must have this hope for ourselves. (13) a. [Slide 12] 13 - so that He may strengthen your hearts blameless in holiness, i. What result is Paul praying will happen because God caused their hearts to increase and abound with love for one another and all men? ii. In a word… holiness. iii. The first part of this verse is a little clunky. iv. If we were to read it literally it would be something like, v. “To the to strengthen your hearts blameless in holiness.” vi. The first two words, rather than meaning “to the” should be translated with language that expects a result. vii. In order that, so that, with the result of… viii. The verb strengthen is in its infinitive form. Which eliminates our ability to see who or what is doing the strengthening. ix. Most translations rightly pull the subject from the context which is obviously God Himself. x. Some translations try to leave it ambiguous by inserting a passive “that your hearts may be strengthened” making the subject uncertain. But there is no real reason to do this in the context. xi. It is clear that Paul means that God is doing the strengthening of their hearts. xii. If God is causing their love to abound, it certainly follows that as a result He will strengthen their hearts toward holiness. xiii. But the final expression deserves a closer look too. xiv. Being blameless in holiness seems to be redundant. If someone is holy, they certainly are blameless. And if someone is blameless, most likely they are holy. xv. So, what does this expression mean? xvi. Given what Paul will talk about in chapter 4, we can read between the lines that Paul is praying that their love for all men will strengthen them to forsake sexual immorality and maintain a pure life with one another. xvii. Although blamelessness in holiness certainly means more than merely godly sexual ethics – that is certainly included in it. xviii. Since a love for God and a love for others encapsulates all of the law and the prophets – to be truly set apart for God in a way that no one can find fault with – must flow from both a love for God and a love for all men. xix. But Paul may be indicating not merely a holy life that is practiced now, on earth. He may be also pointing beyond this life… b. [Slide 13] before our God and Father, at the coming of our Lord Jesus with all His saints. i. We return to the Father and the Lord Jesus as Paul bookends his benediction with His mention a second time. ii. Here we see that Paul prays for blameless holiness for the Thessalonians specifically before God at the second coming of Christ. iii. We know that next the Lord Jesus will come to judge the living and the dead. And so Paul may have his eyes on that final winnowing of genuine believers and pretenders. iv. His prayer then may not simply be that they are holy now – but that they might be strengthened for the time that they are truly perfected. v. Of course, chapters 4-5 include a good deal about the second coming of Christ. So, Paul alludes to that in this benediction as well. vi. One final thing to point out here that is actually somewhat off-topic, is a teaching regarding the end times. vii. Here we see Paul overtly point to the second coming of Christ being done “With all His saints” 1. There is a bit of an interpretational issue here that has commentators divided. 2. Paul seems to be quoting from Zechariah 14, which would tend to favor the idea of the word “saints” or “holy ones” meaning angels rather than people. a. But in the Old Testament the term “holy ones” or “saints” is rather ambiguous. Often it is clearly used to talk about angels and also often it is clearly used to talk about God's people. And of course, many times, it is unclear to which it is referring. b. However, the same is NOT true in the New Testament. Every single use of the term “holy ones” in the New Testament minus two are clearly referring to God's people and NOT to angels. c. Jude 14 could refer to angels, but it could just as easily refer to God's people. d. And here, is the only other unclear reference. e. Furthermore, Paul uses the term “holy ones” 43 times in his letters. In every other instance… he is referring to true believers. 3. Because of this I find the interpretation inescapable. Paul is referring either to God's elect people, or, perhaps, to God's elect people and angels. 4. Since the word saints, or holy ones means Christians we must deal with a spurious way the word is being used today. 5. Saints – is not a special term in the scriptures used to denote some upper class of Christians which have performed miracles or done especially wonderous things for God. Nor is sainthood ever granted or recognized by the church in the scriptures. a. That is literally never how the New Testament uses the word. b. The word itself means the same thing as holy mentioned previously in this verse. Holy means morally pure and set apart. c. Paul wishes that all of them be saints in that they are blameless in holiness. d. And the writer of Hebrews says that without that saintliness… without holiness – no one sees God. e. Saint then, or holy one, is merely another expression of a person who is a genuine believer. f. All believers are saints. And there are no qualifications for sainthood besides being a regenerated believer in Christ. 6. Now, interpreting this as God's people coming with Christ, does pose a bit of a problem interpretationally when it comes to the teaching of chapters 4-5 about the Lord's coming and how believers will meet Him in the air… but that is easily understood when we understand one common practice of the day. 7. When dignitaries or very important people would come to a city, the priests, the rulers, the authorities, the people of note in the city, would leave the city walls and come outside the city to meet the dignitary. Then they would follow him in. 8. Of course we are called a kingdom of priests, heirs to the throne, and the bride of Christ. 9. In this way, God's people can both meet Christ in the air and come with Him. 10. Of course, any Premillennial interpretation of the end times has no problem harmonizing these facts since they would all conclude that we go to meet Jesus and then return with Him when He comes to set up His earthly Millennial Kingdom. 11. We simply disagree on the timing of the return. 12. Postmillennial and Amillennial folks have more difficulty here. And many simply interpret this passage as referring to angels. viii. But coming back to the topic of Paul's wish here… ix. What a comforting thought for the Thessalonians. That the Lord would strengthen them to the level of blameless holiness that the Lord would require of all who might join Him at His return. c. [Slide 14] Summary of the Point: Paul's final hope for the Thessalonians is that the Lord would strengthen their hearts to not only live holy lives today, but that they would be perfected and presented faultless before God when Christ returns with all His people. Every godly pastor hopes for this to be true of their congregation. And as such, the application is clear for us too. We must hope that we will not only be holy now, but perfected in that holiness when the Lord returns. Conclusion: So CBC, what have we learned today that corrects and instructs our faith and shapes and guides our practice? Broad Concepts of Faith and Practice: [Slide 15] Paul expresses these good words for the Thessalonians as he prays to the Lord pleading for these three hopes for the them. He hopes that the Lord would providentially direct them to fellowship together again, that the Lord would cause their love to abound toward all, and that the Lord would strengthen their hearts in perfect holiness when Jesus returns. These amount to what every godly pastor hopes for and prays for, for his flock and all believers. As such these should be our hopes too for ourselves. We should hope that God allows us to fellowship with other believers often and in meaningful ways. We should hope that God causes us to grow and abound in love toward all men and especially those of the household of faith. And we should hope that God strengthens us to grow in holiness today so that when He returns and we return with Him, we should be found faultless and perfectly holy with Him. But how do these applications connect to our life today? Let me take a closer look with you. 1.) [Slide 16] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially directing His children to fellowship with one another often and in meaningful ways, should be a great comfort and hope to true believers. a. But we live in an increasingly individualistic society. b. People don't have to come to church anymore – they can just watch it on the internet. c. I even saw a church advertise that their wi-fi signal was so strong that it reached the parking lot. d. So, if you don't feel comfortable coming in, don't worry, just park in your car and tune in from the parking lot. e. Some have said, “I don't need the church, I have Jesus.” f. My friends, these are lies. g. You can't have Jesus without the church. And you can't have the church without Jesus. h. How can you say that? i. The Apostles taught that WE are the body of Christ. j. My friends, attending via facebook livestream is not attending. It is not fellowshipping. It is not corporate worship. It is not church. k. It'll do in a pinch when you are shut in or sick… but it isn't church. l. Listening to sermons and podcasts isn't the church either. m. Nor is chatting online with other believers or arguing in forums. n. Without the church, you are a rudderless ship. Without God's people ministering to you and you ministering to them, you are tossed around in the waves of the sea. o. True believers delight… hope for… and seek out fellowship with other believers. p. We thrive on it. We need it. q. Do you see fellowship with other believers this way? r. If not, its time to rethink some things. It may even be appropriate to ask yourself, if you are truly a believer. 2.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God causing His children to grow and abound in love for one another and other men, should be a great comfort and hope to true believers. a. Along with our more individualistic society, we also have a love problem. b. From definition to object, from magnitude to demonstration, we have a love disease. c. Our definition of love is distorted. So much so that the unconditional undeserved love of God is often so foreign to us when we first hear of it. d. The object of our love is frequently enjoyed toward those who always agree with us or those who return the love we offer. Again, when we see the unconditional aspect of Christ's love for His church, in that while we were yet enemies, He died for us, that is so odd to us. e. The magnitude of our love is a paradox of over-loving things and practices, and under-loving and valuing people. “Save the whales” and “kill the children” are often said by the same lips. f. And if that wasn't bad enough, demonstrating love has been reduced to 5 languages, which is already an extrabiblical interpretation of demonstrating love, but when you give that to a person who is not a believer, it is weaponized for a way to get the kind of love they want, rather than teach them how to love others. g. So yes… we have a love problem. h. But the church… God's people… we should be different. i. We should be looking longingly for the day that God will cause the love we have toward others to abound. Specifically, and especially toward other believers. j. This coupled with the hope for fellowship only intensifies the need for Christians to give the church a much higher priority than they are giving it today. k. Of all the things people prioritize, I fear that gathering with God's people is often an afterthought… if it is a thought at all. l. But growing in and abounding in love for other Christians should be a great hope for those who are genuine believers. m. But our love is not so narrow. n. In fact, our selfless, unconditional love should also be pointed at those who are not believers too. o. We certainly remain guarded with unbelievers. We know they do not understand and will seek to harm us. And we don't need to intentionally leave ourselves open to their abuse. p. But we certainly do not retaliate in thought, word, or deed. q. Overall, growing and abounding in love for all men ought to be one of the greatest wishes of every true believer across the board. r. If you don't desire to love others more… you may need to do some soul searching. You may yet be lost after all. 3.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God strengthening our hearts to holiness now and perfect holiness when Christ returns, should be a great comfort and hope to true believers. a. The bane of the accurate teaching of the free grace of God is the overcorrection into license. b. The logic sounds fairly sure. c. Christ died for sin. I am a sinner. Christ died for me. He paid for all my sin. Therefore, when I sin, I know it is already paid for. Therefore, there is nothing that needs payment. Therefore, I am free… I have been given a blank check to do as I please. d. This thought process has been attacking the church since the apostles' time. They all have written extensively on the matter. e. Paul writes in Romans the logic which concludes with – “Shall we sin then that grace may abound?” f. Paul answers his own question with the strongest negative answer that you can make in the Greek language. g. Mh genoito h. May it never be. Or May that idea never have existed or been born in your mind! i. God's grace and mercy do not allow true believers to continue in sin. Instead, His grace and mercy remind us how we are slaves to righteousness and to live according to His Spirit which is in us. j. Hebrews tells us that without holiness no one will see God. k. Holiness, moral purity and being set apart for God's service is part of the fabric of every true believer. l. We love and aspire to holiness. m. And we hope that one day, when the Lord Jesus returns, He will complete that process, purifying us forever, never to fail Him again! n. Certainly, the greatest part of that eternal Kingdom will be the fellowship with Christ. o. But John says that when we see Him, we will be like Him. p. This thought is a great hope of all true believers. One day, we will never sin again. q. But my friends, if there is a tinge of sadness in that for you. That one day you will never lie, cheat, steal, lust, be selfish, lack courage, or never dishonor your parents again… if such a thought produces in you a wistful longing and loss – then you must examine your heart. True believers hope for the day such a thing were true. r. Are you really His child? 4.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must find hope in God doing these things in us. a. We must realize that ultimately, true believers hope that the Lord will direct them to fellowship with God's people, to love more, and to grow in holiness. b. Any attitude or feeling that causes us to despise or become annoyed with any of these things, must be rejected as a sinful and fleshly attitude rather than a pure one. c. If we despise or are annoyed with the idea of fellowshipping more with God's people, we must repent of this and put this sin to death. d. If we roll our eyes or gag a bit at the thought of loving others more, we must repent of this and put this sin to death. e. If we are frustrated with or bothered by the thought of becoming more holy, more different and separated from the world, we must repent of this and put this sin to death. f. Because true Christians desire to be with God's people, grow in love, and holiness. g. How do we do all these? h. Well, if we go back to the text, we realize that not only is Paul asking this of God, but God is the agent working in all these things. i. God is providentially directing the fellowship. j. God is causing the love to grow and abound. k. God is strengthening the heart to holiness. l. God is, as always, our source. We run to Him for these things. Ultimately, we hope… in Him. 5.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” True believers will see this prayer answered in their lives. a. Although Paul offers this as a hope and a wish, we know from the rest of scripture that God promises to do these things in the lives of true believers. b. God promises to bring His people together. c. God promises to grow us in love. d. God promises to grow us in holiness. e. Of course there is some human responsibility here. We must step out in faith to pursue fellowship, love, and holiness. f. But God promises that for real Christians… this will be done. g. No one will arrive with Christ with these hopes left unfulfilled. h. And that is a great comfort to us. 6.) [Slide 21] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Without the fellowship of the church, love like Christ, and holiness, no one will inherit the Kingdom of God. a. This, then, is nothing more than a logical conclusion. b. If God will do these things that Paul has prayed for in every believer… and the prayer itself is a comfort and a hope to God's true people… c. Then anyone who lacks these things cannot truly be a child of God. d. There is always room for growth of course. e. In fact, the hope of growth is part of this equation. We as true believers hope to have these things. f. But if you lack them completely, or have no hope that you would have them, or both… then you cannot possibly know Christ. And therefore, you are still lost in your sin. g. If that is you today. You don't desire to be with Christians. You don't really want to love people that don't already love you. You don't want to live differently and in a way that follows the commands of Jesus. h. But for the first time you've seen this, and genuinely desire that to change. i. I urge you to cry out to Jesus and repent of your sins and submit to Jesus as your Lord and Savior. j. And if you would like to do that today, please see me or another Elder. We'd love to help you through that process. [Slide 22 (end)] Let me close with a prayer by the early church father John Chrysostom Do not let us avoid the reading of the divine Scriptures, Lord. For that would be of Satan's devising, not wanting us to see the treasure, otherwise we would gain the riches. So, he would say that hearing the divine laws means nothing. Otherwise, if we did, we might become doers of the word, as well as hearers. Knowing then his evil plan, Lord, let us fortify ourselves against him on every side. Fenced with this kind of armor, we can live unconquered lives, as well as strike a heavy blow to his head. Then, crowned with glorious wreaths of victory, we can attain the good things to come, by the grace and love toward others of our Lord Jesus Christ, to whom be glory and might for ever and ever, amen. Benediction: Now may our God and Father Himself and Jesus Christ our Lord direct our way to each other, And may the Lord cause us to increase and abound in love for one another and for all people, So that He may strengthen our hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His Saints. Until we meet again… go in peace.

The sermon presents a comprehensive exploration of Zechariah's eight night visions, emphasizing God's sovereign plan to restore Israel and prepare for the Messianic Kingdom. Central to the message is the assurance that divine success is not achieved by human strength or power, but by God's Spirit, as illustrated in the vision of the golden lampstand and olive trees, where Zerubbabel's leadership is affirmed despite obstacles. The subsequent visions—of a flying scroll, a woman in a basket, and four chariots—reveal God's intent to purge sin, idolatry, and evil systems from the earth before establishing His eternal reign. The symbolic coronation of Joshua as both priest and king points forward to the Messiah, Jesus Christ, who fulfills the roles of priest, king, and prophet, and whose return will usher in a Millennial Kingdom. The sermon concludes with a call to faithfulness, reminding believers that their present trials are part of a divine training for future reign, grounded in the unchanging promises of Scripture.

Streamed live on Jan 8, 2026 #littleseason #enoch #torah #millennialkingdom #littleseason #escatology #torah #torahcommunity #torahdiscussion #enoch #millennialkingdom #littleseason #escatology #torah #torahcommunity #torahdiscussion #enoch Contact: noelhadley@yahoo.com Support TUC Ministry 2025: https://www.gofundme.com/f/support-tu... Patreon:   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2025 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook:   / theunexpectedcosmology  

1/11/2026 Where will the church be at that time and what will we be doing? Given that the Millennium is primarily linked to the nation of Israel, the question has been raised as to where Christians will be and what their role will be during this period. One reason why this question is difficult to answer is because the Church, to which all New Testament believers belong, is described as a mystery in the Bible. In other words, the truth of the Church was hidden in the Old Testament, although it was planned by God before time began. This means that the many Old Testament prophecies describing the Millennium do not identify the Church or its role during this era.

Now we're finally getting to the passages that we have been looking forward to for the past year! Revelation 20 teaches us of the future millennial kingdom where Christ and His people will rule a kingdom without the hindrances of Satan or demonic forces. This is a challenging passage, but it yields rich rewards as it shows us how many details of God's Word come together for Christ's glory. Join us!  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Messianic Apologetics editor John McKee discusses some of the implications of Isaiah 66:23 and “all flesh” observing the Sabbath. In the future Millennial Kingdom, the entire world will be observing the seventh-day Sabbath. Are some of these realities starting to break into the present today? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee discusses some of the implications of Isaiah 66:23 and “all flesh” observing the Sabbath. In the future Millennial Kingdom, the entire world will be observing the seventh-day Sabbath. Are some of these realities starting to break into the present today? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Zechariah 14:1-21: Discover the Day of the Lord! From living waters to the Millennial Kingdom, learn how the King of Kings returns to rule over all the earth.For the study resources and manuscript go to messiahbible.org

Controversial questions answered about the coming Millennial Kingdom by Dr. Nathan Jones on Crosstalk with Jim Schneider!

Dr. Nathan Jones is director of internet outreach and is co-host of Christ in Prophecy at Lamb & Lion Ministries. He is a media evangelist harnessing radio, television, internet and print to spread the Gospel. He's an author and holds a Doctor of Religious Studies in Evangelistic Apologetics. This Crosstalk looks at his book, The Coming Millennial Kingdom. The Bible teaches us that the earth's failed, flawed, human system will one day end when the Prince of Peace returns at His second coming to install and establish His kingdom (the millennial kingdom) which will go on into eternity. However, in our day as we wrestle with a failed human government, we must also continue to deal with the problem of sin that's behind it all. In order to see the broader picture that the Bible presents concerning the move toward the millennial kingdom, Dr. Jones starts from the statue in Nebuchadnezzar's dream. Moving on, he discusses other aspects such as the gathering of Israel, the reign of Christ, the millennial kingdom itself, the millennial temple, what happens at the end of the millennium and much more. So if Bible prophecy is of interest to you, don't miss this edition of Crosstalk!

Dr. Nathan Jones is director of internet outreach and is co-host of Christ in Prophecy at Lamb & Lion Ministries. He is a media evangelist harnessing radio, television, internet and print to spread the Gospel. He's an author and holds a Doctor of Religious Studies in Evangelistic Apologetics. This Crosstalk looks at his book, The Coming Millennial Kingdom. The Bible teaches us that the earth's failed, flawed, human system will one day end when the Prince of Peace returns at His second coming to install and establish His kingdom (the millennial kingdom) which will go on into eternity. However, in our day as we wrestle with a failed human government, we must also continue to deal with the problem of sin that's behind it all. In order to see the broader picture that the Bible presents concerning the move toward the millennial kingdom, Dr. Jones starts from the statue in Nebuchadnezzar's dream. Moving on, he discusses other aspects such as the gathering of Israel, the reign of Christ, the millennial kingdom itself, the millennial temple, what happens at the end of the millennium and much more. So if Bible prophecy is of interest to you, don't miss this edition of Crosstalk!

The Day of Atonement in terms of a picture was fulfilled by Christ in His death on the cross. The Day of Atonement in terms of prophetic calendar may very well be fulfilled to the day in the time period following the tribulation and leading to the establishment of the Millennial Kingdom.

Hosts Pastor Robert Baltodano and Pastor Tim Hamilton Question Timestamps: Cheryl, email (2:26) - Is it disrespectful for the young men on the worship team to wear hats during worship on Sundays? Does 1 Corinthians 11:7 apply to this? Steph, email (4:57) - Why do people leave the faith, when they know that demons are real? Enrique, HI (7:21) - Why don't you keep the Sabbath? Lola, Facebook (12:54) - What is the strangled animal referred to in Acts? Christy, SC (14:21) - How do you practically apply Proverbs 4:23? Anonymous, caller (20:43) - How do you build your confidence in God, when He didn't do something you prayed for? Willy, email (26:27) - Would sin still have entered the world if only Eve had eaten the fruit? John, KY (36:10) - How are we supposed to view the Jewish people and the state of Israel? Ally, email (42:02) - Do we still receive our salvation if we don't attend church, pray, or read our Bibles? whassupwu, Youtube (45:01) - Will Eden be part of heaven, the peace among animals? Jose, email (46:30) - Can you explain "once saved, always saved?" Can you provide verses to support that idea? Brandy, email (48:42) - Should we not celebrate Christmas, and instead celebrate the festivals in the Bible? Mitch, NY (51:14) - Will we have marriage during the Millennial Kingdom? What about in heaven for eternity? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Can you imagine a world where everything is dedicated to the service of God—where even the pots and pans in your kitchen sing of the holiness of God? That's in the Millennial Kingdom when God's peace covers the earth. Discover more details about this amazing time period on God's calendar in our final study of Zechariah.

Our short series on Isaiah's Little Apocalypse continues with chapter 26. What is the major benefit of God's righteous punishment of the nations? What is life like in the future Millennial Kingdom? These questions and more are answered!

Hosted by Pastor Ed TaylorOriginating from GRACE FM in Aurora, Colorado, Calvary Live is a one hour program that answers questions about issues surrounding life, godliness, and living for Jesus Christ in our ever-changing culture.

This is message 28 in The Names of God Series Ezekiel 48:35 God reveals a future Kingdom where Christ reigns in righteousness and where His presence is openly seen among His people. The restored Temple, renewed worship, transformed land, and fulfilled promises all point to one central truth. God will dwell with His people in a way the world has never known, and every part of the Kingdom will testify that the Lord is there. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Feeling crushed by busyness, pressure, and the never-ending push to be “good enough”? We walk through Hebrews chapter 4 to show how belief opens a real, present rest and why the promise of a lasting Sabbath rest still stands. This isn't spiritual avoidance or self-help spin; it's a rooted claim that Christ finished the work of righteousness, and that changes how we face fear, failure, and the future.Hebrews 4:3 takes us deeper: God's works were finished from the foundation of the world. God is timeless; his completed work unfolds in our time. That truth reframes anxious questions about career, money, family, and culture. We don't have to control outcomes; we learn to obey in small steps and rest in a power that never runs dry. And when the text says “there remains a Sabbath rest,” we look forward to the Millennial Kingdom and the Final State—when our mission is complete and our rest is whole. Until then, we live under Christ's easy yoke, practicing trust over striving and presence over panic.If you've been trying to earn peace, stop and breathe. The invitation repeats like a heartbeat: today. Don't postpone trust to a tomorrow you can't guarantee. Hit play, reflect with us through Hebrews 4, and take the next faithful step toward real rest. If this encourages you, subscribe, share it with a friend who's weary, and leave a review to help others find the show.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

After the Millennial Kingdom and Satan's final revolt, God brings a New World for us to inhabit for eternity. We wrote down seven truths that should encourage us about our final home.

In this session, John Ankerberg, Gary Hamrick, and Jeff Kinley examine what God has in store for believers in eternity. To support this ministry financially, visit: https://www.oneplace.com/donate/701/29?v=20251111

Ian Gibson expounds Revelation 22:1-5 and highlights the role of Christ and His Church in the Millennial Kingdom to come at the close of history. (Recorded in Parkview Street Gospel Hall, Winnipeg, MB, Canada, 16th Nov 2025) The post The Young Lamb and the Celestial City | Ian Gibson first appeared on Gospel Hall Audio.

Following the Great Tribulation, surviving Jews are gathered in the wilderness for judgment. Believing Jews (wise virgins) are spared and enter the Millennial Kingdom in mortal bodies, while unbelievers (foolish virgins) are cast into hell. This fulfills Matthew 24:40, illustrating God's righteous separation and preparation for His kingdom.

Following the Great Tribulation, surviving Jews are gathered in the wilderness for judgment. Believing Jews (wise virgins) are spared and enter the Millennial Kingdom in mortal bodies, while unbelievers (foolish virgins) are cast into hell. This fulfills Matthew 24:40, illustrating God's righteous separation and preparation for His kingdom.

1. Satan will be restrained (v. 1-3).2. Jesus will reign on the earth (v. 4-6).3. Satan will be defeated once and for all (v. 7-10).

In this final installment of our three-part series on Israel, Pastor Jonathan and Christian explore what the Bible says about Israel's prophetic future.We walk through Old and New Testament prophecies, discuss Israel's role in the Tribulation, the Millennial Kingdom, and unpack key questions like:Will all Jewish people be saved?What is Israel's role in the Millennium?How does the Church relate to Israel in God's plan?What is the significance of the 144,000 and the temple in Revelation?Who is the Bride of Christ, and how does that differ from Israel?We'll also look at Paul's heart-wrenching prayer for his people and discuss what these truths mean for us right now — including how we should pray for, support, and share the gospel with the Jewish people today.Whether you're curious about end-times prophecy or looking to deepen your understanding of Israel's unique place in God's plan, this episode is packed with Scripture, clarity, and conviction.

Streamed live on Oct 2, 2025 #littleseason #torah #sabbath #millennialkingdom #littleseason #escatology #torah #torahcommunity #torahdiscussion #sabbath Contact: noelhadley@yahoo.com Support TUC Ministry 2025: https://www.gofundme.com/f/support-tu... Patreon:   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2025 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook:   / theunexpectedcosmology  

In this eye-opening episode of the Gubba Podcast, host Gubba is joined by special guest jtfollowsjc to explore one of the most thought-provoking ideas in theology and hidden history.From challenging the reliability of mainstream science and history to uncovering the mysteries of the Old World and the symbolism behind the grand World Fairs, this conversation dives into questions few dare to ask.Shop Gubba Homestead: https://shop.gubbahomestead.comFollow Gubba HomesteadInstagram | X | Facebook | Pinterest

By Ted Budge - As members of the family of God, we await the Millennial Kingdom, a time of profound peace and restoration under Christ's reign. Many prophecies we hear during the Feast paint a powerful picture of the Kingdom of God. They provide a vision of hope. We live in challenging times, yet God provides hope

Today we're going to dive into one of the most fascinating and hope filled promises in all of Scripture, and that is the millennial reign of Christ and its connection to the Davidic Covenant. For centuries, God's people have looked forward to the day when the Son of David will sit on the throne in Jerusalem and rule with justice and righteousness over all the earth. From II Samuel to Revelation, the Bible paints a picture of a literal kingdom where Christ fulfills his promise to Israel and demonstrates God's faithfulness. But what does the rain look like? Why is it necessary and God's redemptive plan at all? Why does this have to happen, and how does it shape the way we live today? We'll explore those questions and more as we unpack the who, what, when, and where, and why of the Millennial Kingdom. To discuss today's topic, we're joined by Sam Miles, President of the Living Faith Bible Institute and instructor over Biblical Studies at LFBI. Pastor Sam is speaking on the subject of the Millennial Reign at the Certainty Conference, 2025. Visit https://www.lffellowship.com/certainty to stream all of the sessions regarding God's redemptive plan for Israel.

Jesus' Olivet Discourse addresses the destruction of Jerusalem and His return to establish the Millennial Kingdom, not the rapture. Believers await His imminent coming to receive the church, while His visible return occurs after the tribulation. Signs pertain to His earthly return, not the church's gathering.

  The teaching completes the study of the seven feasts of the Lord, focusing on the Feast of Tabernacles (Sukkot). Emphasis: these are God's feasts, not merely Israel's—they reveal His plan for the whole world. Christ fulfilled the spring feasts through His life, death, and resurrection; the fall feasts point to His return and final harvest. Feast of Trumpets, Day of Atonement, and Tabernacles Feast of Trumpets: The “alarm” call to repentance, beginning the 10 “Days of Awe.” Day of Atonement (Yom Kippur): High priest entered the Holy of Holies once a year to make atonement for Israel—foreshadowing Christ's ultimate sacrifice. Imagery: veil, bells and pomegranates on priest's robe, blood covering the mercy seat → fulfilled in Jesus' death and resurrection. Feast of Tabernacles: Commemoration of deliverance from Egypt, dwelling in booths, God's provision in the wilderness. Prophetic picture of final harvest and God “tabernacling” with His people in the future kingdom. Prophetic and End-Time Insights Tabernacles points to: Final Harvest: ingathering of nations (Revelation 14, Ezekiel 37). Protection and Provision: God shelters Israel in tribulation. Messiah's Reign: Christ dwelling with His people, fulfilling Ezekiel's promise. The Antichrist will desecrate the rebuilt temple mid-tribulation; Israel's eyes will be opened, leading to great tribulation. God will intervene, bringing judgment (wrath poured out in righteousness). Nations will be judged based on their stance toward Israel; blessing or cursing depends on alignment with God's covenant. Jerusalem in Prophecy Central focus: Jerusalem is the stumbling block for nations. Zechariah 14: God will defend Jerusalem, split the Mount of Olives, and establish His reign. Nations that resist worship during the Millennial Kingdom will face plagues and drought. The Feast of Tabernacles continues into the Millennium as a required festival for all nations. Application & Encouragement Believers must live ready for Christ's return—watching, not waiting for signs like the rebuilding of the temple before repenting. Call to repentance, intercession, and readiness: Repent like Israel's days of awe. Witness faithfully to the lost. Trust God's plan, even for loved ones not yet saved. Reminder: God loves the lost more than we do—Christ intercedes even now. Closing Notes Festivals reveal God's redemptive plan: past (fulfilled in Christ), present (salvation available now), and future (His return and reign). Encouragement: keep faith, pray for the lost, and be filled with hope as the end of the age approaches.  

In this episode, Costi Hinn wraps up the eschatology series by unpacking seven aspects of the millennial kingdom. From transformed creation to peace among the nations, he explains why this hope matters for Christians today.

Sunday Service: Revelation 5 presents a powerful prophetic scene where worship shifts from God the Father to Jesus, revealing His divine authority and identity as both Lamb and Lion. Jesus alone is worthy to open the scroll, initiating the final judgment, because His sacrificial death redeemed humanity across all nations. The imagery of seven horns and seven eyes symbolizes His complete power and the fullness of the Holy Spirit. True prayers, like incense, rise to God from pure hearts, while rote or insincere prayers do not. A new song celebrates this pivotal moment, affirming that believers will reign with Christ during His future Millennial Kingdom. Countless angels join in worship, confirming Jesus' worthiness, and declare “Amen” — a divine affirmation that also reflects Jesus' role as the ultimate fulfillment of God's promises.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

What are some of the debates surrounding Christ's coming Millennial Kingdom? Find out as Dr. Nathan Jones is interviewed on the Good Morning Ozarks program hosted by KLFC Radio!

What causes Christians to misinterpret so much about the Millennial Kingdom? Find out as Dr. Nathan Jones is interviewed on The Georgene Rice Show!

What will the believer's future be like living in the Millennial Kingdom? Find out as Dr. Nathan Jones is interviewed on The Meeting House with Bob Crittenden!