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Tuesday, 17 February 2026 And behold, Moses and Elijah appeared to them, talking with Him. Matthew 17:3 “And you behold! They appeared to them Moses and Elijah, conversing with Him” (CG). In the previous verse, Jesus was transfigured. His appearance changed, becoming dazzling. With that noted, it next says, “And you behold! They appeared to them Moses and Elijah.” Several things can be gleaned from these words. There is a way of accessing both Sheol and heaven. For example, Samuel was raised by the witch of En Dor in 1 Samuel 28. Moses died, and he was buried. Despite Jewish commentaries that contradict this, it is stated as a fact in Deuteronomy 34. The location of his grave was unknown, maybe to avoid it becoming a place of idolatry. But more importantly, it was a typological point that when the law is dead, it is no longer to be remembered. Christ's fulfillment of it is the end of the law. Messengers are seen to come from elsewhere to speak the word of the Lord at various times in both testaments. Unlike Moses, Elijah was taken to heaven in a whirlwind, not seeing death. And yet, he appeared on earth. Thus, the symbolism here is that Jesus has full control of access to both Sheol and heaven and to the living and the dead. Further, Moses is given as a type of the law. Elijah is given as a type of the prophets. Their appearance with Jesus thus signifies that He is the embodiment of the law and prophets, something He stated both in Matthew 5:17 and then after the resurrection in Luke 24:44. This is also confirmed in Acts 28:23 – “So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening.” Both Moses and Elijah were referred to in the last chapter of the Old Testament – “Remember the Law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments. 5 Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord. 6 And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.” Malachi 4:4-6 The people of Israel were told to remember the Law of Moses. This was not an admonition for either Israel after Jesus' coming or something the church is to adhere to. Rather, it was a word to Israel to pay heed to the coming of the Messiah, who was promised earlier in the book of Malachi, as well as throughout the Law of Moses. Moses and the prophets spoke of His coming, and the people were to remember this and receive Him. In their failure to do so, they received the curse of the law upon their land. Of the appearance of these two, it next says they were “conversing with Him.” A new word is used, sullaleó, to talk together, and thus to converse. This wasn't just an apparition. Rather, these two, one long dead and the other gone from Israel to heaven hundreds of years earlier, had appeared and were conversing with Jesus. Luke specifically records that the conversation was “of His decease which He was about to accomplish at Jerusalem.” Jesus had told the disciples that He would suffer and die in Jerusalem. Peter rebuked Him because of this. Now, these two are confirming Jesus' words in front of Peter, James, and John. Life application: The Bible teaches that the dead, until the coming of Christ, will go to Sheol/Hades. To understand that this is doctrinally correct, the sermon from the Superior Word entitled “Where Do Believers Go When They Die? What the Bible Says” should be referred to. This is upsetting to some who want to believe our dearly departed will suddenly be in heaven, which is based on a misinterpretation of several verses in Scripture. But there is nothing wrong with us being in Sheol. Jesus has full access to it for the departed loved ones. His resurrection from Sheol proves He possesses this authority and power. Paul confirms that the day is ahead when those in Christ who are in Sheol will be raised. At that time, the victory over the grave will be realized – “For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.' 55 ‘O Death, where is your sting? O Hades, where is your victory?' 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:53-57 Let us not be upset about how God has structured and ordained things. Rather, let us rejoice that God has done it at all. We stood on the opposing side when He sent Jesus to restore us to Him. If we get an extended nap in Sheol, we should be grateful that it will not end in an eternal swim in the Lake of Fire. Thank God for Jesus Christ. Lord God, we confidently await Your return. If it is not before we die, we will rest easily until that day when You raise us to meet Jesus in the clouds. We are content as we anticipate that wonderful day. And Lord, may it be soon! Amen.
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Wednesday, 4 February 2026 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. Matthew 16:18 “And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her” (CG). In the previous verse, Jesus noted that Simon Bar-Jonah was blessed because it wasn't flesh and blood that illuminated his proclamation. Rather, it was the Father in heaven who did. He continues, saying, “And I also, I say to you.” Jesus is going to illuminate more concerning what Peter said, expanding on it to ensure that what was said is highlighted and magnified. With that understanding, Jesus emphatically declares, “that you, you are Peter.” The name Peter has already been seen and explained. It is a masculine noun, Pétros, meaning rock. It is generally a piece of a rock, like a small rock or stone, found along a path. Jesus continues with, “and upon this – the Rock – I will build.” The word now is petra, a feminine noun signifying a mass of rock, such as a projecting cliff. HELPS Word Studies, citing Zodhiates, says, “(Pétros) always means a stone . . . such as a man may throw, . . . versus 4073 (pétra), a projecting rock, cliff" (S. Zodhiates, Dict). Of this difference, Ellicott [et al] says, “it would seem clear that the connection between Peter and the rock (the words in the Greek differ in gender, πέτρος [Pétros] and πέτρα [petra], but were identical in the Aramaic, which our Lord probably used) was meant to be brought into special prominence.” This conclusion may or may not be correct, but the basis for it is inane. The New Testament is written in Greek, not Aramaic. Therefore, the difference cannot be ignored or downplayed. There is obviously wordplay seen, but a definite distinction is being made between Pétros and petra. As for what Jesus is talking about, there are several prominent views. One is that He is referring not to Peter, but to his proclamation: “You, You are the Christ, the Son of God, the living.” Others believe Jesus is referring to Himself as the Rock. Still others say that it is, in fact, referring to Peter, but without all of the later-added Roman Catholic baggage that has nothing to do with the simple pronouncement. Further, what is lacking in Jesus' words is as telling as what He has stated. Jesus does not simply state, “and upon you I will build...” However, in the coming verse, Jesus will directly speak to Peter with words concerning his position and authority. Therefore, Jesus is not speaking of Peter in His words now. Letting Scripture interpret Scripture, both testaments tell us who the Rock is. Again and again, in typology and in direct metaphor, the Lord is called the Rock. A couple of the many such examples – “He is the Rock [tsur], His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He.” Deuteronomy 32:4 “The Lord lives! Blessed be my Rock [tsur]! Let the God of my salvation be exalted.” Psalm 18:46 In the New Testament, Paul and Peter both refer to Christ in this way – Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock [petra] that followed them, and that Rock was Christ. 1 Corinthians 10:1-4 Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected Has become the chief cornerstone,” 8 and “A stone of stumbling And a rock [petra] of offense.” 1 Peter 2:7, 8 As such, the Rock is both the proclamation and the Person. Peter wasn't speaking about an ethereal concept. He was asked to identify who Jesus was. His proclamation is that of Jesus being the Rock, the Lord Yehovah, who is the Christ, whether Peter realized that or not. Jesus was thinking in human terms, but Scripture, and thus Jesus, is referring to God's means and mode of redemption. This is all the more certain because the cornerstone is what Paul refers to as well. It is the setting stone of a foundation – “For we are God's fellow workers; you are God's field, you are God's building. 10 According to the grace of God, which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ.” 1 Corinthians 3:9-11 Jesus, probably pointing to Himself, acknowledging Peter's confession and what it means, said that He is the Rock. God's building is not set upon Peter. It is set upon Christ. This building is, as Jesus says, “My out-calling.” It is a new word, ekklésia, an out-calling. It is derived from ek, from or out of, and kaleó, to call. Thus, it is an out-calling, a group of people called out for a particular purpose. This is the group that Paul calls “God's building” in 1 Corinthians 3:10. Jesus says that His people will be built upon Himself, “and Hades' gates, not they will overpower her.” Another new word, katischuó, to overpower, is used. It is an intensification of ischuó, to have or exercise force. The prefix kata, down, thus gives the sense of overpowering. What is Jesus referring to here? Unfortunately, it is often claimed as a tool for effective evangelizing, as if saying, “We have the power to storm hell itself!” That is great for sermons, but it has nothing to do with the intent. Gates have two purposes. The first is a defensive barrier that can be opened to allow people in. The second is containment, such as when the gates are shut to keep someone from getting out, a spy or a prisoner, perhaps. The gates of Hades are gates of containment. Hades (Old Testament Sheol) is the place of the dead. It is where all humanity is destined to go, including saved believers at this time. This is made clear time and again in the New Testament. But a day is coming when the Lord's out-calling will be taken from there, and the victory Jesus refers to now is realized – “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.' 55 ‘O Death, where is your sting? O Hades, where is your victory?' 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:50-57 It is true that proclaiming the gospel will change a person's ultimate destiny, but it is not by our power that Hades' gates are overcome, but by the power of Jesus, the Subject of the gospel, who had already overpowered Hades' gates. Life application: The Roman Catholic coopting of this verse to claim Peter is the first pope and that all popes after him have infallible authority to act and make decrees is utter nonsense. That assumes too much, and it lays hands on that which belongs to God alone. If Peter were the “rock” spoken of here by Jesus, then it would mean he was the foundation of the church, as they claim. But Peter and Paul laid the same foundation, as noted above. This is then confirmed elsewhere – “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.” Ephesians 2:19-22 The “foundation” here is not speaking of the apostles and prophets, as if they are the foundation. Rather, it refers to their proclamation, which is Jesus. This is exactly what Jesus is referring to in Matthew 16. Jesus is the Chief Cornerstone, which is the basis of the foundation. He is also the entire foundation as proclaimed by God's messengers. Sound theology always points to Jesus, not the Roman Catholic Church. Lord God, thank You for our sure Foundation and Cornerstone, Jesus! We have a Rock, who is faithful and true, upon which our hope is grounded. Nothing, not even the gates of Hades, can separate us from You. Thank You that when we depart, it will not be forever from Your presence. Rather, a day is coming when we will be gathered to You forever. Hallelujah and Amen.
In the final week of our After Life series, Pastor Michael preaches from 1 Corinthians 15:50–58, declaring the victory of Christ over sin and death. This message reminds us that our bodies will be gloriously transformed, that death has lost its power through the resurrection of Jesus, and that our present faithfulness matters for eternity. As we await Christ's return, we are called to stand firm, remain immovable in truth, and give ourselves fully to the work of the Lord—because our labour in Him is never in vain.Series: After Life | Date: January 25th 2026
If you've just made a decision for Christ, please respond HERE: https://www.one.church/jesusTo Support this Ministry: https://www.one.church/giveWebsite: https://www.one.church/One Church Facebook: https://www.facebook.com/onedotchurchOne Church Instagram: https://www.instagram.com/onedotchurchGreg Ford Instagram: https://www.instagram.com/gregoryafordOne Church is on a mission to ignite a movement that reaches adisconnected culture.#onechurch #gregford #purpose
If you've just made a decision for Christ, please respond HERE: https://www.one.church/jesusTo Support this Ministry: https://www.one.church/giveWebsite: https://www.one.church/One Church Facebook: https://www.facebook.com/onedotchurchOne Church Instagram: https://www.instagram.com/onedotchurchGreg Ford Instagram: https://www.instagram.com/gregoryafordOne Church is on a mission to ignite a movement that reaches adisconnected culture.#onechurch #gregford #purpose
I greet you in Jesus' precious name! It is Saturday morning, the 13th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of John 11:17:”So when Jesus came, He found that he had already been in the tomb four days.” We are talking here about Jesus' friend, Lazarus. He had already been buried for four days. In the Middle East, in the early days, when somebody died, they had to bury him the very same day, because of the heat in the Middle East, the body starts to decay. Lazarus had already been buried for four days. Remember Mary and Martha? ”Oh Lord, if only you had been here on time you could have healed him.” Of course we know what happened. Yes, Jesus prayed and Lazarus came out of the tomb. I have been to Israel, I have been to the place where the tomb is, and I've actually climbed down into that very tomb where Lazarus lay and the Lord called him out and he was instantly resurrected. Folks, death has lost it's sting. I'm talking to somebody today who's afraid to die, if you know Jesus Christ as your personal Lord and Saviour, you have nothing to fear. If we look at 1 Corinthians 15:55, the Bible says: “O Death, where is your sting? O Hades, where is your victory?” There is no victory for the devil. I want to say to you that if you are walking with the Lord as your Personal Saviour and your Best Friend and you are having communion with Him every day, then you've got nothing to fear. Paul said in Philippians 1:21: ”For to me, to live is Christ, and to die is gain.” In other words, what we always say here, tongue in cheek, you cannot frighten a Christian with heaven, can you? No, no! If we live, we live for Christ, if we die we go home to heaven, and I want to reassure somebody that is very afraid of death. You don't have to be afraid of death. It's a continuation of the life that you are living. It's only going to be so much sweeter and so much more full of love and peace. So if you are living in the Spirit, if your everyday affairs concern the Lord, whether you're driving a vehicle, whether you're building something, whatever you might be doing, if the Lord is constantly with you, when you die, that's just going to continue. There is no big jump, no big movement, no, a continuation of a simplistic life lived in the Spirit of God.Jesus bless you and have a wonderful day.Goodbye.
Carol reflects on how death has been swallowed up in victory through Christ as she reflects a decade later on the loss of her husband.
Berly, LA, and In Defense of Fandom's Sadie Witkowski kick off their massive 10-episode collaboration celebrating the 20th anniversary of Supernatural by diving into the show's iconic musical legacy. And yes, they interviewed over 20 people for this series because apparently they're all insane.The episode opens with a power move: Sadie asking Jared and Jensen about Supernatural's music at a convention panel (using Berly's name callout because Berly is a good friend who understands true J2 fandom priorities). From there, the hosts explore why music became so fundamental to the show's DNA—including Eric Kripke almost quitting over the network wanting to ditch classic rock for "current, exciting, young music."They discuss fan-favorite needle drops, with Death's entrance to "O Death" taking the crown as most mentioned, followed by the "Renegade" escape in "Night Shifter" and "Rooster" in "Folsom Prison Blues." There's also a moment of silence for all the needle drops lost to streaming music licensing (RIP "Don't Fear the Reaper" in the Faith episode).The hosts break down the convention music experience—Saturday Night Specials, Louden Swain as the house band, Jason Manns, and the revelation that there's literally music everywhere at these things. LA admits she had no idea conventions even had concerts before attending her first one.Important PSA: This series features interviews with composers Chris Lennertz and Jay Gruska, musicians inspired by the show, and approximately everyone talented in the Supernatural universe (who was willing to meet with us). Subscribe to both podcasts to hear all the interviews, because yes, you have to follow both feeds. It's free though, so they're really not that evil about it.The series drops November 11th and runs through the end of the year, featuring professional interviews conducted at reasonable morning hours (tragically not tipsy).Find and follow In Defense of Fandom at https://www.geekscape.net/in-defense-of-fandom.Special thanks to Steve Hein, producer of the hit podcast, Supernatural Then and Now, for permission to include part of their conversation with Eric Kripke. Find their full discussion at https://podcasts.apple.com/gb/podcast/spotlight-on-eric-kripke/id1605385289?i=1000646839769.Send us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.
Because of Christ's resurrection, death has lost its power! In this victorious message, Pastor Corey Erman reveals the triumph of Jesus over sin, death, and the grave, reminding believers that we live from victory, not for it. The grave is empty, and so is your fear! “O Death, where is your sting? O Hades, where is your victory?” - 1 Corinthians 15:55To support this ministry and help us reach the nations with revival visit RiverWPB.com or text GIVE and any amount to (855) 968-3708.
In John 11, Jesus receives word that His close friend Lazarus is gravely ill, yet He delays going to him, saying the illness is for God's glory. When Jesus finally arrives in Bethany, Lazarus has already been dead for four days. Despite the grief of Martha and Mary, Jesus declares, “I am the resurrection and the life,” affirming that those who believe in Him will never truly die. Moved by compassion, Jesus weeps at Lazarus's tomb and then raises him from the dead, demonstrating His divine power. Many who witnessed this miracle believe in Him, but others report it to the Pharisees, prompting the religious leaders to plot His death. Caiaphas, the high priest, unknowingly prophesies that Jesus would die not just for the nation, but to gather God's scattered children into one people.
We begin with the reason my mom and our family need prayers. Thank you for praying.As is fitting for this moment, we look to David to see that God is the God of all comfort. He is our comfort even in our loss. "Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. 5 For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ."2 Corinthians 1:3-5"But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus."1 Thessalonians 4:13-14"But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory. 55 "O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?" 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord."1 Corinthians 15:54-58Our So What?We take comfort in the fact that we will see all in Christ who have gone ahead. Brethren, let's pray for one another."What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 140
Rev. Brad Kerkow was preacher for this service. 1 Corinthians 15:54-58: So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
Order of Service: - Prelude - Hymn 479 - When Earth With All Its Joys Defeats Me: vv. 1 - 4 - 1 Corinthians 15:54-58: So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. - Devotion - Prayer - Hymn 479 - When Earth With All Its Joys Defeats Me - Blessing - Postlude Service Participants: Rev. Brad Kerkow (Preacher), Mathias Barents (Organist)
I greet you in Jesus' precious name! It is Wednesday morning, the 1st of October, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in 1 Corinthians 15:55: “O Death, where is your sting? O Hades, (that's hell) where is your victory?” Then we go straight to Luke 23:43: ”And Jesus said to him, “Assuredly, I say to you, today you will be with Me in paradise.” Today, you will be with Me in heaven. O Death, where is your sting? I want to say to you, today I have no fear of dying, and I really mean that because even Paul said, “For me to live is Christ and to die is but gain.” You cannot frighten a Christian with heaven, can you? Death has lost it's sting. Remember the two criminals were hanging on the cross, either side of Jesus? The one was negative, ‘If you are the Son of God, why don't You save Yourself and us too?” But the other one said, “Why do you pick on this Man? He has done nothing wrong. Lord, please remember me in paradise.” He said, “Today you will be with me in heaven.”I want to really say to you today, if you are doubting, please do not doubt, because the word of God is accurate. A very dear family friend of ours, a nursing sister and a wonderful woman of God, her name is Daphne, and she told my wife, Jill and I, that she can go into a ward where there is somebody lying there dying and they are unbelievers. That ward is full of fear, of anger, of gnashing of teeth, of blasphemy as that person dies, going literally to hell, because they do not believe that Jesus Christ is the Way. She said then she can go into another ward where one of the children of God is starting to breathe their last, she said it is like a fragrance in that room. It is peaceful, it is full of love and that person has got a nice smile on their face and saying, “Soon and very soon, I am going to dine with the King of Glory.Where do you stand today? You might say, “Angus, is there any hope for me?” Oh yes, there is! “What do I have to do to have eternal life?” Simply the same thing as the one criminal did. “Lord, remember me when You get to heaven.” He acknowledged Jesus Christ as the King of Kings. Pray this prayer after me:Lord, Today I acknowledge You as the only true and living God,Amen.Have a wonderful day, Jesus bless you,Goodbye.
It's not an easy assignment in today's hardened online discourse, but really, it never has been easy. But Jesus tells his followers it's what they need to do. This episode looks into why this is and at practical steps we can take to make life easier for others -- and ourselves.Read the columns mentioned in the episode here:How I Gave Up Anger for Lent, And Took Up Praying for My ‘Enemies'The Bee Attitudes — or O Death, Where Is Thy Sting?How my animosity toward badly behaving bees taught me I was being unforgiving to people who've wronged meOr listen to the podcast versions here:E3: How I Gave Up Anger for Lent &Took Up Praying for My EnemiesEpisode 1: The Bee Attitudes: O Death, Where Is Thy Sting?Read Corrie Ten Boom's book "The Hiding Place," or watch the movie online.Listen to Bob Dylan: "Gonna Change My Way of Thinking."Podcast Notes: “Praying for Your Enemies”1. IntroductionOpen with the idea: “One of the most radical teachings of Jesus is to love and pray for your enemies.”Explain why this stands out compared to normal human instincts toward retaliation.Share the key verse (Luke 6:27–28 or Matthew 5:44) as your anchor text.2. Scriptural FoundationMatthew 5:44 – Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who persecute you.Luke 6:27–28 – Love your enemies, do good to them, bless those who curse you, pray for those who mistreat you.Romans 12:14 – Bless those who persecute you; bless and do not curse.Romans 12:20–21 – If your enemy is hungry, feed them; if thirsty, give them drink… overcome evil with good.Proverbs 25:21–22 – Echo of Romans: feed and give drink to your enemy.1 Peter 3:9 – Don't repay evil with evil, but blessing.Key takeaway: This isn't a one-off teaching. It runs through Scripture.3. Why Pray for Our Enemies?Spiritual discipline: Prayer transforms your own heart, softening resentment.Witness to Christ: Shows God's love through actions.Breaks the cycle of retaliation: Encourages reconciliation instead of escalation.Aligns with God's mercy: We were once enemies of God (Romans 5:10).4. How to Pray for Your EnemiesStart by naming them honestly before God.Pray for their well-being, safety, and understanding of God's truth.Ask God to bless them materially or spiritually as appropriate.Pray for your own heart to be softened and freed from bitterness.5. Practical Real-World ExamplesWorkplace conflict – A co-worker undermines you; instead of plotting revenge, pray for their success and growth.Politics/social media – Encountering someone who mocks your beliefs; pray for them rather than responding harshly.Church disputes – Even within Christian communities, people can hurt each other; pray for reconciliation rather than holding grudges.Family estrangement – Pray for healing and restoration with relatives who've wronged you.Global issues – Christians in countries facing persecution praying for their persecutors (e.g., stories from North Korea, China, or the Middle East).6. Stories/Illustrations You Could UseCorrie ten Boom – Forgiving and praying for Nazi guards after WWII.The Amish school shooting (Nickel Mines, PA, 2006) – The Amish community publicly forgave and supported the shooter's family.Martin Luther King Jr. – Advocated loving enemies as the core of nonviolent resistance.7. Practical Tips for ListenersBegin small: pray for a difficult co-worker or neighbor.Pair prayer with acts of kindness (Romans 12:20).Keep a journal of answered prayers and your changing attitude.Remember: praying for enemies is a journey, not a one-time event.8. Closing ThoughtsReiterate Jesus' words: praying for enemies makes us “children of our Father in heaven” (Matthew 5:45).Offer a brief prayer or blessing over listeners, asking God to help them do this in their own lives.
“O death, where is thy sting? O grave, where is thy victory?”— 1 Corinthians 15:55 KJV“And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.”—Revelation 14:13-16 KJVOfficial Website: https://www.iamshellie.com/Support: https://www.iamshellie.com/giveMerch: https://crownsmedia.creator-spring.com/Socials: https://linktr.ee/IAMSHELLIERumble: https://rumble.com/c/c-6746043Spotify: https://open.spotify.com/show/08SbB6HezwQUl2aupYcDSZApple: https://podcasts.apple.com/us/podcast/crowns/id1474704503#charliekirk #truth#awakening #resurrection #jesus#kingdomofgod #victory
As death is swallowed up in victory, every Christian can shout with the Apostle Paul, "O Death where is your sting. Bible in a Year: Prroverbs 27-29 & 2 Cornthins 10.
3 podcasters. 10 episodes. 20 interviews. 1 epic music obsession.When Denim Wrapped Nightmares and In Defense of Fandom teamed up to celebrate Supernatural's 20th anniversary, they went all in on the show's musical DNA—from Eric Kripke nearly quitting over classic rock to Death's unforgettable "O Death" entrance.Coming November 2025, this series features composers Chris Lennertz and Jay Gruska, Louden Swain's Billy Moran, crew band The Impalas, and musicians who found salvation in the Winchester brothers' story. Discover how needle drops became legendary, conventions turned into concerts, and a show's soundtrack built a family."We're fucking insane," Berly admits. But when passion meets expertise? Magic happens.New episodes on both feeds through year's end. Playlists included. Find links at Linktr.ee/SPN20.Because driver picks the music...Send us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.
This is a reload after my media files were completely deleted. While this is not the last time I will try recording this song and tune, it's what I did a few years ago. I like the idea of singing acappella at different times in the song though those times are not set in stone. O Death is adapted from Dock Boggs banjo version and Glory in the Meetinghouse is from Luther Strong. The fiddle is tuned EDAE (a tuning which I think works better than standard tuning for those who have adapted fiddle versions of Hobart Smith's banjo tune "Last Chance").
In this episode of The Catholic Warrior Podcast, I speak from the heart about the recent tragic church shooting in Minneapolis. Moments like these shake us to our core, but they also reveal a deeper truth: the world desperately needs Catholic men who are willing to rise up, defend the faith, and lead with courage. I break down why complacency is no longer an option, how we must fight for our families and communities, and why true manhood is found in Christ and His Church.New Episodes Every Sunday Join The Catholic Warrior Coaching Program Here: catholicwarrior.comSubscribe to Youtube: https://www.youtube.com/@catholicwarriorpodcastFollow us on Instagram: https://www.instagram.com/catholicwarriorpodcast/?hl=en
Thursday, 7 August 2025 A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory; Matthew 12:20 Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen). You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen). “A reed, being battered, not He will break, and flax being smoldered, not He will extinguish, until if He ejects judgment into victory” (CG). In the previous verse, Matthew continued his citation of Isaiah 42, revealing that the passage prophetically pointed to Jesus and His ministry. That citation continues with his next words, which are comparable to Isaiah 42:3 – “Reed bruised, not He will break, and flax darkish, not He will extinguish it. To truth, He will cause to bring verdict” (CG). Matthew's words of citation begin with, “A reed, being battered, not He will break.” Two new words are seen here. The first is suntribó, to crush completely, such as breaking into pieces. The next is katagnumi, to rend in pieces, such as cracking apart. The words of Isaiah, and now cited by Matthew, point to extreme care and attentiveness to being gentle. A bruised reed will collapse with the slightest bit of force because its fibers have been damaged. The analogy is to a person who has been bruised by a life of sin or affliction. For example, in Luke 7:36-50, we read about the sinful woman who came to Jesus, washing His feet with her hair. The Pharisee would have taken her and cast her out, destroying any faith-fiber left in her. But Jesus allowed her to wash and kiss His feet, knowing she was crushed from her life of sin. Because of her faithful display of love for the Lord, His words to her were, “Your sins are forgiven,” and “Your faith has saved you. Go in peace.” In a similar metaphor, Matthew next says, “and flax being smoldered, not He will extinguish.” Three new words are seen in this one clause. The first is linon, flax. It is the material (the flax plant) used to make linen. One can see the etymological connection between the two, linon and linen. The second new word is tuphó, a word found only here in the New Testament. It signifies to make a smoke, as in something slowly being consumed by fire, but without a flame. It is hot enough to burn, but there isn't enough oxygen for it to turn into a blaze, and so it sits and smolders. Also, the word sbennumi is used. It signifies to quench or extinguish. The idea is that a smoldering flax, such as a piece of linen, will go out with the slightest touch. The teeny amount of oxygen that was available to cause the smoldering is removed, and even the smoldering is quenched. The meaning of the words is that of someone with the smallest bit of faith will not have it quenched by the Lord. He will never deprive such, quenching their faith by treating them contemptuously or as if they were unimportant. And this state of care for His people is, “until if He ejects judgment into victory.” There are various opinions on the meaning of the words. Each of them, however, finds its fulfillment in the work of Christ. The care of the Lord for those who are bruised or smoldering will not cease until the end. Their judgment will be realized in victory. The direct translation from Isaiah said, “To truth he will cause to bring verdict.” The judgment of the Lord will be vindicated as a state of truth. The idea seems, therefore, to ultimately point to the Lord's care of His people until the final victory is realized, such as the state of those who are glorified at the rapture of the church – “For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.' 55 ‘O Death, where is your sting? O Hades, where is your victory?'” 1 Corinthians 15:53-55 None shall be rejected who comes to the Lord by faith, even if their faith is comparable to a bruised reed or a smoldering piece of linen. Life application: Understanding the care of the Lord for His people, we should be careful how we evaluate others. The sinful woman at Jesus' feet would have been cast out by anyone in the religious circles of Israel. But Jesus understood her faith and was unwilling to quench it merely out of social propriety. The same will be true with anyone who comes to Him in true faith. Each of us will fail the Lord from time to time. This is inevitable, but it demonstrates the immense grace of God that is found in Jesus. Despite our failings, He forgave us. Despite our continued failings, His grace continues. The Lord would have us not sin at all, but He is aware of our limitations. Because of this, even when we do sin, He is not counting those transgressions against us any longer – “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:18, 19 Heavenly Father, You are aware of our every failing, and yet You still have forgiven us through our faith in Jesus. Help us to be strong in our ability to stand against sin and its many temptations so that we will be pleasing to You. Above all, help us to keep our faith in Christ strong as we live in Your glorious presence, holding fast to Him until that wonderful Day of redemption. Amen.
On Easter Day, 2025, Father Blackburn speaks about life rising from the grave, and how the hope of the resurrection not only changes the world, but is a central promise of Jesus to those who believe and love him.
השבוע החלה הפסקת אש במלחמה בין ישראל לאיראן, אבל נדמה שהעימות הזה עוד רחוק מלהסתיים. בימים שקדמו להפסקת האש, בין ציוץ אחד למשנהו, דרש נשיא ארצות הברית שאיראן תיכנע ללא תנאים, וזה הוביל אותנו לתהות האם הדבר הזה בכלל אפשרי, כלומר האם מדינות בכלל נכנעות ואיך כדאי לסיים מלחמות? בפרק הזה ננסה להבין למה מנהיגים מתפתים להגדיל את הסיכון במלחמה ולמה קשה להם לסיים אותה. נתהה למה עד המאה ה-19 היה קל יותר למדינות להודות בתבוסה ולמה המלחמות המודרניות מסתיימות בדרך כלל בתיקו חמוץ ולא בהסכם שלום. אורח: עמר דנק שיר סיום: O Death · Ralph StanleySee omnystudio.com/listener for privacy information.
John 5:21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. I want to open my comments on this verse with this: to live to love with the Son is to live to love with the Father. I derive this conclusion from Jesus' statements like this one. He continued to drive home the point to the Jews that Jesus' works were the Father's works and will. In this verse, Jesus exalted His Father as the life-giver. He raises the dead and gives them life. Was Jesus referring to physical resurrection such as Lazarus, Jairus' daughter, or the widow's son or to spiritual new birth? Both would be true. Both would also be true of Jesus' power to give life. Let's be encouraged by two things from this verse. One, the Father and the Son have the power to give life because they are the source of all life. Death was conquered at the cross. Just as the Father did it, Jesus did it. The writer of Hebrews wrote in 2:14, “Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.” Death has been defeated and swallowed up by life. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Praise the name of the Lord! So first, we who have believed in Jesus are encouraged that we not only know this great truth as an intellectual fact, but we know it by experience. The One who raises the dead and gives life is our Father, and He has given us life in His Son. Two, we may be encouraged that Jesus, like the Father, gives life to whomever He wishes. That means there is no person who cannot be saved. There is nothing anyone has done or can do that can stop the life-giving power of God. This gives us great confidence as we love those God puts in our paths. We aren't relying on our ability to convince anyone to do anything. When the Father and Son give life, they will believe that Jesus has conquered death and is life and the life-giver. We love people and proclaim the gospel with confidence that God is able to give life to them when He wishes. Father in heaven, thank You for another day of life to know and love You and love with Jesus. We thank You for the Holy Spirit, who manifests the presence and power of Christ, so that we can love and trust You and love those You put in our paths for Your glory. We pray that You will give life as we love and share the gospel today. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.
Send us a textIn this episode, Pastor Dom teaches on the impact of the resurrection on our lives and the discipline of communion. Mark 16:1 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. 2 Very early on Sunday morning, just at sunrise, they went to the tomb.Matthew 28:22 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. 3 His countenance was like lightning, and his clothing as white as snow. 4 And the guards shook for fear of him, and became like dead men. Mark 16:3-63 And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” 4 But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside. 5 And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.Luke 24:4-8 …and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.' ” 8 And they remembered His words.Luke 24:1010 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.Romans 6:99 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.1 Corinthians 15:55-5655 “O Death, where is your sting? O Hades, where is your victory?”56 The sting of death is sin,…Romans 10:9-109 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.Mark 16:7-87 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” 8 So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.Matthew 26:34-3534 Jesus said to him, “Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.” 35 Peter said to Him, “Even if I have to die with You, I will not deny You!”…Matthew 26:69-7469 Now Peter sat outside in the courtyard. And a servant girl came to him, saying, “You also were with Jesus of Galilee.” 70 But he denied it before them all, saying, “I do not know what you are saying.” 71 And when he had gone out to the gateway, another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.” 72 But again he denied with an oath, “I do not know the Man!” 73 And a little later those who stood by came up and said to Peter, “Surely you also are one of them, for your speech betrays you.” 74 Then he began to curse and swear, saying, “I do not know the Man!” Immediately a rooster crowed.Luke 22:61-6361 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows, you will deny Me three times. 62 So Peter went out and wept bitterly.
By Garret Snyder - We have all experienced the sting of death during our lifetime. We have lost loved ones, brethren and friends over the years. We can be comforted knowing that Christ died and rose again conquering sin and death. The scripture is from 1 Cor. 15:55, "O Death, where is your sting?"
Become a CTC Partner: https://crosstocrown.org/partners/Free LXX English translation: http://ccat.sas.upenn.edu/nets/edition/Literal Standard Version: https://www.lsvbible.comFeatured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topcrosstocrown.org@DougGoodin@CrossToCrown
In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.
In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.
Chaplain Don Moldstad was preacher for this service. 1 Corinthians 15:51-58: Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
Order of Service: - Technical note: The main microphone cuts out near the end of the sermon. - Prelude - Easter Responsory: P: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! C: The Lord of hosts is with us, the God of Jacob is our refuge. Therefore we will not fear, though the earth be removed, And though the mountains be carried into the midst of the sea. Be still, and know that I am God, I will be exalted among the nations, I will be exalted in the earth! Come, behold the works of the Lord, who has made desolations in the earth. The Lord of hosts is with us, the God of Jacob is our refuge. Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! All: Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen. - Hymn 365 - O Sing With Exultation - 1 Corinthians 15:51-58: Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. - Devotion - Prayer #62, p. 155 - Hymn 355 - Now Christ is Risen: vv. 1, 2, 3, 4, 5, 9, 10 - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)
April 21st, 2025: Easter Monday - The Author of the Scriptures Explains Everything; O Death, Where is Thy Victory?; Are You Wasting Your Time?; The Road to Emmaus & the Breaking of the Bread
This week, Pastor Carlos Lollett proclaims the unshakable hope we have in the resurrection of Jesus.Through 1 Corinthians 15, we see that death is not the end—Jesus offers us a firm foundation, an unshakable hope, and a restored future. Because He rose, we too will rise.
Saint John Chrysostom, Archbishop of Constantinople The Paschal Sermon The Catechetical Sermon of St. John Chrysostom is read during Matins of Pascha. If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour. And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away. Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior's death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen. O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.
In this episode of the CrossCounsel Podcast, we sit down with Byron Guerra, youth pastor at Thirst Church (https://www.thirstchurch.org) in Oconomowoc, WI, and his longtime friend, mentor, and CrossCounsel facilitator, Chuck Schroeter.Byron didn't begin in ministry — his early years were spent as a land surveyor and doing tree work. The conversation kicks off with a funny, forgotten story from Chuck, and a powerful moment where he shares how Byron's grandfather led him to Christ.A few months ago, Chuck encouraged Byron to step into The MELT Process, which became a turning point in facing deep pain — including the tragic loss his family endured in 2008. As the conversation unfolds, you'll hear how God cleared the clutter and began reshaping Byron's heart.One quote from Byron says it all: “God is writing a new narrative for my heart.”Chuck wraps the episode with a strong challenge about what real freedom looks like, and Byron shares how he's helping his family, church, and youth group pursue a deeper life with Jesus.A conversation full of honest moments, deep insights, and real hope.CrossCounsel WebsiteCrossCounsel on Facebook
In this Easter Sunday message, Darrell Johnson leads us into the heart of the Gospel: resurrection. Preaching from 1 Corinthians 15, Darrell declares the staggering truth that Jesus Christ has been raised—never to die again. Through personal reflection and pastoral depth, Darrell explores what it means for Jesus to be the “first fruits” of the new creation, and why death no longer has the final word. This message is both a trumpet of hope and a call to fearless living. “O death, where is your victory?” Because of Jesus, it's nowhere to be found.Spring IntensivesThe Bible CourseDarrell's BooksGive to the Ministry of Darrell Johnson—Subscribe to Darrell's Mailing ListWebsite | darrelljohnson.caYouTube | youtube.com/darrelljohnson
O Death, where is Your Pod? (CT) … GUEST A. Trevor Sutton … pastor, author, speaker, & professor … author of several books, including “Redeeming Technology: A Christian Approach to Healthy Digital Habits” The Plateau is Real … GUEST Dr Ryan P Burge … assistant prof of political science at Eastern Illinois Univ … author of “20 Myths about Religion and Politics in America,””The Nones: Where They Came From, Who They Are, and Where They Are Going,” and co-author of “The Great Dechurching: Who’s Leaving, Why Are They Going, and What Will It Take to Bring Them Back?”… His newest book is “The American Religious Landscape: Facts, Trends & the Future” … substack: Graphs About Religion and he tweets at @ryanburgeSee omnystudio.com/listener for privacy information.
Mark 15:40–16:8 (Listen) 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. Jesus Is Buried 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.1 And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph2 bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. The Resurrection 16:1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. Footnotes [1] 15:44 Or Pilate wondered whether he had already died [2] 15:46 Greek he (ESV)
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(SCP- 2935): https://scp-wiki.wikidot.com/scp-2935 Intro/Outro music: Ghost Story by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/3805-ghost-story License: https://filmmusic.io/standard-license Thumbs up to all our listeners, the community of the SCP Foundation and the entry's creator/poster: djkaktus. Without, we wouldn't have this discussion. So thank you all! (djkaktus): https://www.wikidot.com/user:info/djkaktus (The SCP Foundation): http://www.scp-wiki.net/ Comment below or send us an email at aldenterigamortis@gmail.com Also check out the title cards for each episode: http://crazonstudios.tumblr.com/ And if you want to show your support, consider becoming a Patron: https://www.patreon.com/aldenterigamortis
As we celebrate this Christmas season, we are diving into a series called “As Promised.” Last we discussed the promise of a conquering King, but this week we will look at the Kings heart. How does God view disaster, loss, pain, and suffering? When things seem to be promising, yet take a turn for the worst, do we have a King who cares? Key Scripture - Hosea 13:14 - “I shall ransom them from the power of Sheol; I shall redeem them from Death. O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.” For Scripture, notes, upcoming events, & more: http://bible.com/events/49354326
What Happens When We Die? • Sunday Service To support this ministry: www.ToddCoconato.com/give Website: www.PastorTodd.org App: www.ToddCoconato.com/ap One of the most profound questions people ask is, “What happens when we die?” For believers, the Bible provides clear guidance about life after death, the state of the soul, and the promises of eternity. Today, we'll explore Scripture to understand what God's Word says about this important topic. 1. Death is Not the End Scripture: “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27, NKJV). 2. The Soul is Eternal Scripture: “Then the dust will return to the earth as it was, and the spirit will return to God who gave it” (Ecclesiastes 12:7, NKJV). 3. Believers Are Immediately with Christ Scripture: “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (2 Corinthians 5:8, NKJV). 4. The Resurrection of the Body Scripture: “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (1 Thessalonians 4:16, NKJV). 5. Eternal Life for Believers Scripture: “And this is the promise that He has promised us—eternal life” (1 John 2:25, NKJV). 6. No More Pain or Sorrow Scripture: “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4, NKJV). 7. Judgment for Unbelievers Scripture: “And anyone not found written in the Book of Life was cast into the lake of fire” (Revelation 20:15, NKJV). 8. The New Heavens and New Earth Scripture: “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13, NKJV). 9. Rest for the Faithful Scripture: “Blessed are the dead who die in the Lord from now on… that they may rest from their labors, and their works follow them” (Revelation 14:13, NKJV). 10. Jesus Has Conquered Death Scripture: “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death” (Revelation 1:18, NKJV). Death is not the end for believers in Jesus Christ. Scripture reveals that our souls are eternal, that we are immediately present with the Lord upon death, and that we have the hope of resurrection and eternal life. Let these truths bring comfort and confidence, knowing that Jesus has prepared a place for us and that death is merely a doorway to eternal joy in His presence. “O Death, where is your sting? O Hades, where is your victory?” (1 Corinthians 15:55, NKJV).
11-22-24 Wyrd Mountain Gals Show "Hi Lo Jik Jack" Sunday 11-22-24 7pm EST The gals are in a fairly good mood. Maybe because they've gotten enough sleep (listening to the podcast!). They're getting ready for the upcoming manic week. There's not too much kvetching, but lots of static on the audio... Hope you like it! Thank you for sharing this among your friends. We really appreciate it! Ralph Stanley singing "O Death" https://youtu.be/2xmRWj7gJEU?si=xX2vFx5RvIscocbH More info here: https://en.wikipedia.org/wiki/O_Death Lyrics O, Death O, Death Won't you spare me over til another year Well what is this that I can't see With ice cold hands takin' hold of me Well I am death, none can tell I'll open the door to heaven or hell Whoa, death someone would pray Could you wait to call me another day My Mother came to my bed Placed a cold towel on my head Well my head is warm, my feet are cold Death is a movin on my soul Oh, death how you're treatin' me You've close my eyes so I can't see Well you're hurtin' my body You make me cold You run my life right outta my soul Oh death please consider my age Please don't take me at this stage My wealth is all at your command If you will move your icy hand Oh the young, the rich or poor Hunger like me you know No wealth, no ruin, no silver no gold Nothing satisfies me but your soul O, death O, death Wont you spare me over til another year Wont you spare me over til another year Wont you spare me over til another year #WyrdMountainGals #WyrdMountain #ByronBallard #WyrdArmy #DigitalWitchery #Multiverse
••• Why Victory is Elusive, Ep 355 . ••• Bible Study Verses: 1 John 5.1-5, Isaiah 5.13, Galatians 3, Revelations 5.12, 2 Corinthians 2.11, 1 John 3, John 10.10, John 8.32, John 1.12, Matthew 8.16, Matthew 4.1-11, John 8, John 1.5 .••• “Furnish thyself with arguments from the promises to enforce thy prayers, and make them prevalent with God. The promises are the ground of faith, and faith, when strengthened, will make thee fervent, and such fervency ever speeds and returns with victory out of the field of prayer. The mightier any is in the Word, the more mighty he will be in prayer”, William Gurnall 1617-1679, Educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury. Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6:10-20. †••• “"So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord"', 1 Corinthians 15.50-58, NKJV .••• What are 3-reasons why many are not experiencing the victory that our faith provides? ••• What 3-life actions are required for the deliverance and abundant life that Jesus promised? ••• What is a function of your freedom in life? ••• What are 3-reasons why our deliverance depends on The Word of God? ••• Are you going to ask your small group to pray that you will be more intentional about deliverance through the power of Holy Spirit? ••• Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on November 16, 2024 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcasted to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible .••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ .••• Exceeding Thanks to Universe Creator Christ Jesus AND Thato Moiketsi Photography, Winburg, South Africa, https://www.pexels.com/@thato-moiketsi-909645793/ . ••• † http://christian-quotes.ochristian.com/William-Gurnall-Quotes/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/241116-why-victory-is-elusive-ep355 . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP 241116 Episode#355 GOT 241116 Ep355 .••• The Importance of Deliverance, Part-2: Why Victory is Elusive . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.
Reading Hosea 13:1-16 where God promises judgment upon Israel for their rebellion and idol worship, would He will withhold compassion from them, swallowing them in death. Visit wwutt.com for all our videos!
Jan Markell's guest for the hour is Dr. Ron Rhodes. They consider the glories of Heaven where the former things will not be remembered. We will have transformed bodies. What will our roles be? What about infants and children? And what about those who are making trips to Heaven? Will we mourn those not in Heaven? Find Rhodes' book in our online store. To support this ministry financially, visit: https://www.oneplace.com/donate/407/29
Jan Markell's guest for the hour is Dr. Ron Rhodes. They consider the glories of Heaven where the former things will not be remembered. We will have transformed bodies. What will our roles be? What about infants and children? And what about those who are making trips to Heaven? Will we mourn those not in Heaven? Find Rhodes' book in our online store. To support this ministry financially, visit: https://www.lightsource.com/donate/1472/29
Old Testament: Hosea 10–14 Hosea 10–14 (Listen) 10 Israel is a luxuriant vine that yields its fruit. The more his fruit increased, the more altars he built; as his country improved, he improved his pillars.2 Their heart is false; now they must bear their guilt. The LORD1 will break down their altars and destroy their pillars. 3 For now they will say: “We have no king, for we do not fear the LORD; and a king—what could he do for us?”4 They utter mere words; with empty2 oaths they make covenants; so judgment springs up like poisonous weeds in the furrows of the field.5 The inhabitants of Samaria tremble for the calf3 of Beth-aven. Its people mourn for it, and so do its idolatrous priests— those who rejoiced over it and over its glory— for it has departed4 from them.6 The thing itself shall be carried to Assyria as tribute to the great king.5 Ephraim shall be put to shame, and Israel shall be ashamed of his idol.6 7 Samaria's king shall perish like a twig on the face of the waters.8 The high places of Aven, the sin of Israel, shall be destroyed. Thorn and thistle shall grow up on their altars, and they shall say to the mountains, “Cover us,” and to the hills, “Fall on us.” 9 From the days of Gibeah, you have sinned, O Israel; there they have continued. Shall not the war against the unjust7 overtake them in Gibeah?10 When I please, I will discipline them, and nations shall be gathered against them when they are bound up for their double iniquity. 11 Ephraim was a trained calf that loved to thresh, and I spared her fair neck; but I will put Ephraim to the yoke; Judah must plow; Jacob must harrow for himself.12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you. 13 You have plowed iniquity; you have reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your warriors,14 therefore the tumult of war shall arise among your people, and all your fortresses shall be destroyed, as Shalman destroyed Beth-arbel on the day of battle; mothers were dashed in pieces with their children.15 Thus it shall be done to you, O Bethel, because of your great evil. At dawn the king of Israel shall be utterly cut off. The Lord's Love for Israel 11 When Israel was a child, I loved him, and out of Egypt I called my son.2 The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols. 3 Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them.4 I led them with cords of kindness,8 with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them. 5 They shall not9 return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me.6 The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels.7 My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all. 8 How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender.9 I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.10 10 They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west;11 they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD.12 11 Ephraim has surrounded me with lies, and the house of Israel with deceit, but Judah still walks with God and is faithful to the Holy One.12 Ephraim feeds on the wind and pursues the east wind all day long; they multiply falsehood and violence; they make a covenant with Assyria, and oil is carried to Egypt. The Lord's Indictment of Israel and Judah 2 The LORD has an indictment against Judah and will punish Jacob according to his ways; he will repay him according to his deeds.3 In the womb he took his brother by the heel, and in his manhood he strove with God.4 He strove with the angel and prevailed; he wept and sought his favor. He met God12 at Bethel, and there God spoke with us—5 the LORD, the God of hosts, the LORD is his memorial name:6 “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.” 7 A merchant, in whose hands are false balances, he loves to oppress.8 Ephraim has said, “Ah, but I am rich; I have found wealth for myself; in all my labors they cannot find in me iniquity or sin.”9 I am the LORD your God from the land of Egypt; I will again make you dwell in tents, as in the days of the appointed feast. 10 I spoke to the prophets; it was I who multiplied visions, and through the prophets gave parables.11 If there is iniquity in Gilead, they shall surely come to nothing: in Gilgal they sacrifice bulls; their altars also are like stone heaps on the furrows of the field.12 Jacob fled to the land of Aram; there Israel served for a wife, and for a wife he guarded sheep.13 By a prophet the LORD brought Israel up from Egypt, and by a prophet he was guarded.14 Ephraim has given bitter provocation; so his Lord will leave his bloodguilt on him and will repay him for his disgraceful deeds. The Lord's Relentless Judgment on Israel 13 When Ephraim spoke, there was trembling; he was exalted in Israel, but he incurred guilt through Baal and died.2 And now they sin more and more, and make for themselves metal images, idols skillfully made of their silver, all of them the work of craftsmen. It is said of them, “Those who offer human sacrifice kiss calves!”3 Therefore they shall be like the morning mist or like the dew that goes early away, like the chaff that swirls from the threshing floor or like smoke from a window. 4 But I am the LORD your God from the land of Egypt; you know no God but me, and besides me there is no savior.5 It was I who knew you in the wilderness, in the land of drought;6 but when they had grazed,13 they became full, they were filled, and their heart was lifted up; therefore they forgot me.7 So I am to them like a lion; like a leopard I will lurk beside the way.8 I will fall upon them like a bear robbed of her cubs; I will tear open their breast, and there I will devour them like a lion, as a wild beast would rip them open. 9 He destroys14 you, O Israel, for you are against me, against your helper.10 Where now is your king, to save you in all your cities? Where are all your rulers— those of whom you said, “Give me a king and princes”?11 I gave you a king in my anger, and I took him away in my wrath. 12 The iniquity of Ephraim is bound up; his sin is kept in store.13 The pangs of childbirth come for him, but he is an unwise son, for at the right time he does not present himself at the opening of the womb. 14 I shall ransom them from the power of Sheol; I shall redeem them from Death.15 O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes. 15 Though he may flourish among his brothers, the east wind, the wind of the LORD, shall come, rising from the wilderness, and his fountain shall dry up; his spring shall be parched; it shall strip his treasury of every precious thing.16 16 Samaria shall bear her guilt, because she has rebelled against her God; they shall fall by the sword; their little ones shall be dashed in pieces, and their pregnant women ripped open. A Plea to Return to the Lord 14 Return, O Israel, to the LORD your God, for you have stumbled because of your iniquity.2 Take with you words and return to the LORD; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows17 of our lips.3 Assyria shall not save us; we will not ride on horses; and we will say no more, ‘Our God,' to the work of our hands. In you the orphan finds mercy.” 4 I will heal their apostasy; I will love them freely, for my anger has turned from them.5 I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon;6 his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon.7 They shall return and dwell beneath my18 shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon. 8 O Ephraim, what have I to do with idols? It is I who answer and look after you.19 I am like an evergreen cypress; from me comes your fruit. 9 Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice [8] 11:4 Or humaneness; Hebrew man [9] 11:5 Or surely [10] 11:9 Or into the city [11]
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