Podcasts about gk chesterton

G.K. Chesterton once observed that after learning to do a great many clever things, the next great task would be learning not to do them. That line, from an early essay on Queen Victoria, has taken on new force as American schools reverse decades of tech-first policies—test scores and students' mental health alike in decline. In this episode, Joe and Grettelyn trace the screen crisis back to first principles, exploring how Chesterton's warnings against educational fads, his conviction that machines make us like machines, and his insistence that a thing worth doing is worth doing badly all speak directly to what Jonathan Haidt's data is now confirming.  In This Episode: The G.K. Chesterton quote from Varied Types that frames the whole conversation—and why his intuition about educational tinkering was more than a hunch How the Chesterton Schools Network's longstanding tech-light philosophy has been vindicated by over 15 years of data, a UNESCO report, and the Fortune magazine story that started this episode What Chesterton's insight about machines making us like machines explains about the neuroscience of distraction—and why phone-free classrooms alone aren't enough Why G.K. Chesterton's principle that a thing worth doing is worth doing badly is the most important counter-argument to AI in education and the arts Practical steps for parents: building social pacts with other families, the case for delaying smartphones, and the Chesterton Schools Network as a proven alternative Chapters: 00:00: Welcome and Introduction 01:15: The Chesterton Schools Network's Tech-Light Philosophy 03:38: G.K. Chesterton on Learning Not to Do Clever Things 05:42: Jonathan Haidt and the Books Behind the Movement 09:06: UNESCO's Findings on Technology and Learning 13:35: How Devices Short-Circuit Attention and Memory 19:47: Embodied Learning—Handwriting, Doodling, and What Screens Miss 28:21: Schools Reversing Course: The Fortune Magazine Story 35:11: A Thing Worth Doing Badly: Chesterton vs. AI 44:13: Practical Steps for Parents and a Path Forward Resources Mentioned: Varied Types — G.K. Chesterton The Anxious Generation — Jonathan Haidt The Coddling of the American Mind — Greg Lukianoff and Jonathan Haidt Anxious Generation Action Resources Chesterton Schools Network FOLLOW US: Instagram Facebook X SUPPORT: Donate Shop Produced by Saint Kolbe Studios

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Can Dr. Orion Hood help the ingenuous Father Brown solve a problem with one of his parishioners? G.K. Chesterton, today on The Classic Tales Podcast.   Welcome to The Classic Tales Podcast, where an audiobook approach delivers an immersive experience in classic literature. I'm your host BJ Harrison.  I'm glad you could join us.   With the audiobook library card, you gain access to the entire Classic Tales Library that I've been working on for 19 years. Hundreds of titles, and thousands of hours of classic audiobooks in tons of genres. These are the same titles found on Audible, Spotify, Barnes and Noble, etc.. They already have thousands of five-star ratings. Many have won awards. And you can download all you want. No limits.   Stop counting credits, or waiting for Libby, and get your Audiobook Library Card for only $9.99 a month. It's the best deal on the internet. You're going to love it.   Go to audiobooklibrarycard.com and choose the plan that's right for you.   Father Brown is often considered a sleuth on a par with Sherlock Holmes. In dipping into his wealth of knowledge garnered from countless confessions from thieves and other criminals, Father Brown has heard it all, and has a keen intellect and a sharp eye, despite his simple appearance.   And now, "The Absence of Mr. Glass", by G.K. Chesterton   Follow this link to get The Audiobook Library Card for a special price of $9.99/month   Follow this link and get Multiple Licenses for The Audiobook Library Card   Follow this link and watch the new video walkthrough using PocketBook.       Follow this link to subscribe to our YouTube Channel:       Follow this link to subscribe to the Arsène Lupin Podcast:     Follow this link to follow us on Instagram:     Follow this link to follow us on Facebook:

Der wegen seiner Fröhlichkeit allseits geschätzte und beliebte Sir Aaron Armstrong wird ermordet aufgefunden. Die Polizei findet erst keine und dann gleich drei potenzielle Tatwaffen. Doch nur Pater Brown sieht die wahre Geschichte hinter den Waffen. Im Original heißt dieser Krimi von G.K. Chesterton "Die drei Werkzeuge des Todes". Wir bedanken uns bei allen, die uns freundliche Bewertungen geben und uns so treu unterstützen!❤️  Nicht nur über: https://www.paypal.me/krimikiosk. Nächste Sendung: 25.06.2026. https://krimikiosk.de/impressum-2/

Landon Loftin, editor of Chesterton and the Philosophers and a speaker at this summer's Chesterton Conference, joins Joe Grabowski to discuss the first book to put G.K. Chesterton in direct conversation with figures of the Western philosophical tradition. Together they trace how G.K. Chesterton's literary and journalistic genius concealed a rigorous philosophical mind that professional academia has been slow to recognize—and why that neglect says more about the academy than about Chesterton. In This Episode: How a peer-reviewed journal's rejection of an essay on G.K. Chesterton and Hume sparked the idea for an entire edited volume Why G.K. Chesterton's best philosophical arguments are embedded in fiction and journalism rather than technical prose, and why that's a compliment to him, not a liability The essay on Chesterton and Aristotle, and how G.K. Chesterton understood virtue as a furious clash of opposites rather than a mild Aristotelian mean G.K. Chesterton's distinctive philosophical method: taking thinkers like Hume and William James more seriously than they took themselves, thereby dismantling their own arguments A preview of Loftin's Chesterton Conference talk on G.K. Chesterton as "the Edwardian Socrates," and what that comparison reveals about philosophy as a vocation versus a profession Chapters: 00:00: Introduction 00:26: Welcome and introducing Landon Loftin 01:25: Loftin's background: teaching, Owen Barfield, and G.K. Chesterton 03:03: Chesterton and the Philosophers: overview and contributors 04:43: Origin of the book: the rejected Hume essay 08:13: Book structure and Joe's essay on Chesterton and Kierkegaard 14:20: Chesterton and Aristotle: virtue as furious clash of opposites 18:30: G.K. Chesterton's philosophical method: out-Huming Hume 24:46: G.K. Chesterton as defender of philosophy 30:35: G.K. Chesterton's model of disagreement: furious friendship 33:52: Conference preview: "The Edwardian Socrates" Resources Mentioned: Chesterton and the Philosophers, ed. Landon Loftin (Wipf & Stock) 2026 Chesterton Conference — "The Outline of Sanity," June 25–27, Ave Maria, FL FOLLOW US Instagram Facebook X SUPPORT Donate Shop Produced by Saint Kolbe Studios

durée : 00:15:47 - Les Nuits de France Culture - par : Albane Penaranda - réalisation : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

GK Chesterton was many things—journalist, philosopher, poet, and debater—but what does his life look like through the eyes of a young reader? In this episode, Joe sits down with Holly Gyger Lee, author of the new young reader's biography The Man Who Carried a Swordstick and a Pen, to explore what drew her to Chesterton, what surprised her in the research, and why a boy who didn't fit the classroom mold became one of the most prolific writers in the English language. From Charlotte Mason's "living books" philosophy to Chesterton's theology of play, this conversation is a delight for readers of all ages. In This Episode: How Holly discovered GK Chesterton through C.S. Lewis—and why The Man Who Was Thursday wasn't the right entry point The Charlotte Mason "living books" philosophy that inspired Holly to write a biography for young readers What surprised Holly most in her research: Chesterton the unconventional student, and the headmaster's famous remark—"He is six feet of genius" The swordstick, the cloak, and how Frances shaped the image of a man who was a walking anachronism—out of time, and for all times Chesterton's theology of play and leisure, from the Toy Theater essay to his belief that the heavy work is the play Chapters: 00:00: Welcome and Introduction 00:54: Holly's Background, Homeschooling, and Life in North Carolina 04:01: Discovering Chesterton Through C.S. Lewis 09:11: Charlotte Mason, Living Books, and the Inspiration Behind the Biography 13:39: The Swordstick, the Cloak, and Chesterton's Persona 16:18: Chesterton on Leisure, Play, and the Toy Theater 19:14: Taking Children Seriously—Chesterton, Tolkien, Lewis, and MacDonald 24:32: Research Surprises: The Unconventional Student 28:43: The Junior Debating Club, Frances, and a Life of Hospitality 33:37: Holly's Current Projects and Where to Find Her Resources Mentioned: Get the Book Holly's Website Holly's YouTube Gilbert Magazine American Chesterton Society Shop FOLLOW US: Instagram Facebook X SUPPORT: Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

What might happen if a sceptical medical professional met G. K. Chesterton? This narrative explores the intellectual and moral tension between flamboyant philosophy and the quiet discipline of maintenance. The complete audiobook is available for purchase at Audible.com: https://www.audible.com/pd/The-Man-Who-Tried-to-Impress-G-K-Chesterton-Audiobook/B0GPZ2286Z

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Biographer Kevin Belmonte joins Wayne Shepherd in conversation about Kevin's new book, GK Chesterton on Life, a book of memorable Chesterton quotes.  (click for more...)Website:  www.amazon.com/G-K-Chesterton-Life-Encountering/dp/1400355567/ref=sr_1_1_sspa?crid=VRH4WFPSD4IK&dib=eyJ2IjoiMSJ9.g5DPZLtJUcpYrg3zd3J8LERdJbqkex_E0Fe0aknuDQIdFAn7XP7_6cXfKelSEpUWsR6MZKGBza4L-6OGN53cWNb3OFdua9h3Qm0TOD0urgAyw4SP69G5-Lnkw36XkGFwJXJfNPMIeGcUDlBIPni5zZgXxfWCap6v-Aa6bacO17Zyk1xlTzCqznABCzJeU2z3iuhrdzPLSi72WZwfYs-5wTM5cSDCeBHEoLVqW_Fwuk8.Mo4jYJUDRDEVFqFm5u7YxpTXUuZArUz2LisSnTyzgGU&dib_tag=se&keywords=GK+Chesterton+wit+and+wisdom&qid=1776276794&sprefix=gk+chesterton+wit+and+wisdom%2Caps%2C124&sr=8-1-spons&sp_csd=d2lkZ2V0TmFtZT1zcF9hdGY&psc=1This episode features a conversation with biographer Kevin Belmonte about his latest book, GK Chesterton on Life: Encountering His Classic Wit and Wisdom for Today — a hardcover gift book collecting Chesterton's most memorable quotes, organized thematically around faith, humor, home life, nature, and Christmas.Belmonte introduces GK Chesterton (1874–1936) as a towering British intellectual — a prolific journalist, poet, apologist, and author of the Father Brown mysteries — whose winsome writing style and Christian wit helped influence CS Lewis's return to faith. Despite holding vastly different worldviews, Chesterton maintained warm, civil friendships with contemporaries like George Bernard Shaw and HG Wells, and was admired by figures such as Teddy Roosevelt, who called him "a supreme genius" after a single dinner conversation.The interview also covers Chesterton's upbringing in a literary London household, his natural gift for language recognized early by teachers, and his rise from writing promotional copy at a publishing firm to becoming one of the most widely read and syndicated columnists of his era.                   NEXT WEEK:  Batjargal Tuvshintsengel of FEBC MongoliaSend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

Now what I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate; 2 But he is under guardians and administrators or trustees until the date fixed by his father. 3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations. 4 But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law, 5 To purchase the freedom of (to ransom, to redeem, to [a]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God's sons]. 6 And because you [really] are [His] sons, God has sent the [[b]Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father! 7 Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir [c]by the aid of God, through Christ. 8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist]. 9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [[d]of all religions before Christ came], whose slaves you once more want to become? 10 You observe [particular] days and months and seasons and years! 11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain. 12 Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [[e]a Gentile]. You did me no wrong [[f]in the days when I first came to you; do not do it now]. 13 On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time. 14 And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]! 15 What has become of that blessed enjoyment and satisfaction and self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible. 16 Have I then become your enemy by telling the truth to you and dealing sincerely with you? 17 These men [the Judaizing teachers] are zealously trying to dazzle you [paying court to you, making much of you], but their purpose is not honorable or worthy or for any good. What they want to do is to isolate you [from us who oppose them], so that they may win you over to their side and get you to court their favor. 18 It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done [g]by reason of purity of heart and life, and not just when I am present with you! 19 My little children, for whom I am again suffering birth pangs until Christ is completely and permanently formed (molded) within you, 20 Would that I were with you now and could coax you vocally, for I am fearful and perplexed about you! 21 Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? 22 For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. 23 But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. 24 Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. 25 Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. 26 But the Jerusalem above ([h]the Messianic kingdom of Christ) is free, and she is our mother. 27 For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. 28 But we, brethren, are children [[i]not by physical descent, as was Ishmael, but] like Isaac, born [j]in virtue of promise. 29 Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. 30 But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. 31 So, brethren, we [who are born again] are not children of a slave woman [[k]the natural], but of the free [[l]the supernatural].

Leah Sargeant was a proud atheistic feminist who experienced a deep conversion to Christ. But she couldn't fully ditch the term "feminism," and in today's episode she explains why. She also shares her struggles with fertility and policy solutions for stronger families, and we discuss whether gender roles are helpful. *Leah's book*: https://amzn.to/4m2FMo5Leah's X: https://x.com/LeahLibrescoSubstack: https://www.otherfeminisms.com/NEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.*Amazon links may earn commissionA big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Brave+: Screen Time Made Good - Get a week free trial at https://braveplus.com/lila -Cozy Earth: Better Sleep, Brighter Days - Get the highest quality sleep essentials for 20% OFF at https://cozyearth.com/lila!-Good Ranchers: https://www.goodranchers.com/discount/LILA Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, or salmon! Use code LILA for $25 off! -Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee and Save up to 25% with promo code 'LILA' & get a free gift: http://www.sevenweekscoffee.com00:00:00 - Intro00:02:10 - The question Feminism asks:00:03:44 - Where men are shortchanged00:04:49 - From Atheist to Christian00:08:40 - Kant's morality00:09:44 - Self identity before Christianity00:10:44 - CS Lewis steps in00:11:41 - GK Chesterton follows up00:12:21 - Christianity is radical…and sensible00:12:52 - Alasdair McIntyre00:16:19 - Atheist to Christianity00:20:22 - Morality is…a person?00:23:33 - Jesus…loves me?00:28:14 - Why abortion is not logically consistent00:34:24 - Life after conversion00:36:43 - Struggles with fertility00:37:56 - Handling miscarriages00:41:57 - Accepting the cross and understanding God's will00:43:00 - Advice for struggling women00:46:10 - How did you achieve fertility?00:47:13 - The female body00:48:10 - How did feminism get so radical?00:53:23 - Radical support for abortion01:01:28 - Feminist manifesto01:05:04 - Does feminism have a toxic root?01:06:09 - Where feminists do better01:06:46 - Marital r*pe01:09:14 - Bible says not to deny sex…01:12:06 - Intimacy comes easier when:01:14:02 - You can't be “generically good” at sex01:14:56 - How modesty leads to better sexuality01:19:19 - Tradwives01:23:36 - Does it matter who earns more?01:27:16 - What does it mean to be a father?01:28:19 - What does it mean to be a mother?01:29:30 - Women in workforce01:34:56 - Are women at war with their motherhood?01:36:50 - Repeal the 19th Amendment?01:40:52 - Do men have it worse off today?01:44:48 - What is good masculinity?01:46:14 - What should we tell men?01:50:06 - Military draft vs Pregnancy01:53:21 - Unnecessary “war of the sexes”02:00:14 - The word ‘feminism'02:02:01 - Public policy advice?02:04:35 - Should birth be made free?

The Man Who Was Thursday by G. K. Chesterton ---This episode dives into G.K. Chesterton's novel The Man Who Was Thursday, exploring its psychedelic narrative twists, literary influences, and enduring philosophical questions for leaders. Jesan Sorrells and guest Neal Kalechofsky discuss Chesterton's critique of nihilism and anarchy, the book's connections to figures like Nietzsche and Tolkien, and the challenge of retaining moral clarity in an age saturated by distraction and technology. They reflect on the power of literature to transmit subversive ideas, the legacy of Western tradition, and the importance of rooting leadership in deeper values rather than fleeting trends.Book Title: The Man Who Was ThursdayAuthor: G.K. ChestertonGuests: Jesan Sorrells (Host), Neal Kalechofsky (Guest)---Time Stamped Overview---00:00 Welcome and Introduction - The Man Who Was Thursday.05:30 Discussing G.K. Chesterton's The Man Who Was Thursday.15:41 Watching Benny Hill before school.18:17 The psychedelic ending explained.25:23 Will there ever be another Tolkien?28:53 How we pigeonhole people.34:50 How the internet changed TV.41:59 Explaining Gabriel Syme's investigation.43:03 Gregory explains his anarchist beliefs.48:13 History of anarchism and influence.57:00 Discussing anarchists in Chesterton's time.59:03 Discussing moral dilemmas in Dark Knight.01:04:29 Hannah Arendt and the Eichmann trial.01:12:48 Chesterton's views on anarchy.01:19:23 Chesterton on class and physicality.01:23:43 Podcasting and discussing theories.01:29:37 Exploring the dark side of leadership.01:34:58 Training with a higher-ranked partner.01:40:05 Early comic influences and changes.01:44:30 Marvel's rise in popular culture.01:47:00 Listening to music on vinyl.01:53:36 Staying on the Path with The Man Who Was Thursday.---Opening theme composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★

Robert crushes a Chesterton quote like a hammer this episode resulting in a lively discussion that veers into several unexpected directions. 

In this episode, Joe talks about one of Chesterton's most famous, but still too little studied, poems, "The Donkey." Learn a bit more about the poem through a New Critical based reading, consider just some of the allusions that may have shaped the poem in Chesterton's mind, and - perhaps - discover anew a great source for Lenten meditation! ##### FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

What we consume shapes our hearts, minds, and overall well-being. As we study Psalm 119, we see a deep love for God's Word and a reminder that His commands are not restrictive, but life-giving.While our culture often resists authority and elevates personal independence, Scripture teaches that true freedom is found in loving and following God's ways. His Word equips us to fight lies, guides us through all circumstances, and helps us know Jesus more deeply.Through personal stories and fresh data, this episode invites us to ask the Lord to cultivate a hunger for the scriptures, trusting that He uses His Word to restore, shape, and bring us back to life.Scriptures:Psalm 119John 1:1Matthew 5:17-20Psalm 1:1-3Ephesians 6:17This episode cites data from Gallup's 2026 World Happiness Report and quotes information from CountryReport's driving in the Dominican Republic. It also includes quotes from GK Chesterton, JI Packer, Joni Eareckson Tada, and Alistair Begg.

Welcome to another enlightening episode of The Anchored Podcast! In this episode, we dive into the transformative power of an "enchanted intellect" with Andrew Morton, a senior fellow at Worldview Academy. Discover how reading full novels and engaging with classics like Narnia and Lord of the Rings can shape a vibrant, resilient faith in students.Join us as Andrew shares how Worldview Academy's summer camps forge hearts and minds through interactive experiences, igniting a love for truth, goodness, and beauty. Learn how this approach challenges the modern tendency to compartmentalize faith and reason, fostering a worldview rooted in awe and wonder.If you're a parent, educator, or student longing for education that feeds the soul as much as the mind, this episode is your catalyst. Discover the revolutionary potential of seeing God's glory in the ordinary and learn how to cultivate an enchanted worldview that lasts beyond the classroom.If you enjoyed this episode, please like, share, and subscribe to The Anchored Podcast for more inspiring content. Your support helps us continue to bring you insightful discussions and transformative ideas.Thank you for listening and stay anchored in truth!To learn more about Worldview Academy, visit their website at:https://worldview.org/Timestamps:[00:00] Introduction and guest Andrew Morton's background[01:10] Andrew's educational journey from homeschooling to Grove City College[02:44] The role of classical education unknowingly received by Andrew[03:52] The influence of books and literature on his worldview formation[04:36] The value of Grove City College as a cost-effective, faith-aligned institution[05:47] The importance of the classical Christian renewal and its hidden impact[06:25] How Andrew's familiarity with the term 'classical education' evolved[07:21] The impact of reading Lewis, Tolkien, and George MacDonald on imagination[08:17] Worldview Academy's classical experience and its formative role[09:15] The cultural significance of The Lord of the Rings release[09:42] The decline of reading full novels and its impact on imagination[10:01] The connection of fiction to the formation of moral imagination[11:19] The misconception about fantasy and the reinforcing of reality through fiction[12:04] How Andrew and his family first engaged with Worldview Academy[12:30] Overview of Worldview Academy's mission and camp experience[14:26] How camp simulates an internship in a life committed to Christ[15:25] The integration of heart, mind, and will in formation at camp[16:23] The importance of love for truth and personal devotion[17:41] Evangelism training and real-world application during camp trips[19:04] The transformative impact of shared faith experiences and evangelism[20:22] Target demographics and demographic diversity at camps[21:00] Locations and frequency of camps across the country[22:30] The flexibility of student backgrounds and their growth[23:44] The role of being 'enchanted' in teaching and educational impact[24:19] Andrew's reflections on GK Chesterton's The Ethics of Elfland[26:50] The significance of beauty, wonder, and the enchanted worldview[30:12] The challenge of modern mechanistic explanations versus biblical wonder[33:26] Encapsulating wonder: wonder at the magic, gratitude to the magician[34:23] Chesterton's imagery of enchantment and the everyday wonder of God's creation[36:37] The diverse profiles of students and how the camp impacts different backgrounds[39:22] The encouraging statistic of student retention and enthusiasm for camp[40:22] The alignment of CLT's humanized assessment with the camp's formative goals[40:57] Andrew's recommended reading: The Weight of Glory and Mere Christianity[43:04] Closing thoughts and encouragement to explore cla

Listen to mystery and detective fiction for all ages now on Canon+: https://canonplus.com/collections/1341

In this episode, Bobby and Khalil are joined by Dale Ahlquist.They go into the life and works of GK Chesterton, exploring his relevance in today's world, his prophetic insights, and his joyful approach to life. They discuss Chesterton's views on paradox, education, localism, and spirituality, as well as his legacy and the ongoing efforts towards his sainthood. The conversation highlights the importance of wonder, joy, and gratitude in the Christian life, drawing connections between Chesterton's thoughts and contemporary issues.Chapters00:00 Introduction to GK Chesterton02:13 The Relevance of Chesterton Today04:41 Chesterton's Prophetic Insights06:56 Paradox and Faith09:43 The Importance of Wonder12:24 Chesterton's Joyful Approach to Life15:08 Chesterton's Spiritual Life and Devotions28:29 Exploring Chesterton's Biography30:45 The Chesterton Academy Approach to Education33:48 The Importance of Critical Thinking in Education36:13 Localism and Economic Principles✴️

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Adam Minihan and Dave Niles open this episode with a story about two broken-down vehicles, a newborn daughter named Mary, and a prayer over a dying engine that — Amen — actually worked. From there they settle in with some Basil Hayden bourbon and turn to a piece of Dante most people have never read: the Convivio, his unfinished philosophical treatise written during his exile from Florence.The main topic: wonder. What it is, why Dante considered it the most critical virtue to cultivate in adolescence, and what we lose when we crush it in our kids... often without realizing it.Dante divides life into four stages: adolescence (birth to 25), youth (25 to 45), old age (45 to 70), and extreme old age (70 and beyond). Each stage has its own virtues and tasks. But it's adolescence — the age of obedience, wonder, and ordering loves — that Dante treats with the most urgency. Because wonder, once crushed, is very hard to resurrect.Adam and Dave unpack why screens flatten the imagination, why GK Chesterton's wonder at green grass wasn't eccentricity but sanity, and why Dante's most devastating line about education still applies today: if you raise kids without wonder, you may make them competent... but not wise.Also in this episode: the connection between Dante and Aquinas, the KU Integrated Humanities Program and David Dean, a monk at Clear Creek who hadn't read his prior's book and why that was one of the wisest things Dave has ever seen, and the difference between knowledge and wisdom in the age of AI.Deacon Harrison Garlick's Ascend the Great Books podcast is working through the Purgatorio right now. If you're not following along, this episode is a good reason to start.This episode brought to you in partnership with Select International Tours — selectinternationaltours.com.Topics covered in this episode:Adam's van saga, a dying alternator, and what happens when you pray like Jeff CavinsDante's exile from Florence and why Pope Boniface VIII ended up in the eighth circle of hellThe four stages of life from the Convivio — adolescence, youth, old age, and extreme old age — and the virtues and tasks for eachWhy Dante places the pinnacle of life at age 33 (and why that's not a coincidence)Wonder vs. ignorance — Dante's distinction and why it matters for how we raise kidsScreens and the flattening of wonder — Dave's strong opinion, delivered with characteristic convictionGK Chesterton and the green grass"You cannot love that which you have never wondered at" — Dante's most profound parenting insightThe connection between leisure and wonder — why you can't have one without the otherWhy the goal is heaven, not HarvardReferenced in this episode:The Convivio (The Banquet) — Dante AlighieriThe Divine Comedy (Inferno, Purgatorio) — Dante AlighieriIris Exiled: A Synoptic History of Wonder — Dennis QuinnAscend the Great Books Podcast — Deacon Harrison GarlickDavid Dean — humanities professor, student of John Senior's program at KUJeff Cavins

In this episode, Joe talks about how Chesterton can help us mark the year of America's semiquincentennial and previews some future chats about the subject that we'll be hosting on the channel. Mentioned in this video: Our Groundhog Day episode: https://www.youtube.com/watch?v=n30P-YGf9FM "On Neighbors and Nations" by G.K. Chesterton: https://library.chesterton.org/on-neighbors-and-nations-11054/ ACS Books new edition of Chesterton's "What I Saw in America": https://www.chesterton.org/store/product/what-i-saw-in-america-special-semiquincentennial-edition/ SPECIAL NOTE Join us for Lent - still time if you haven't signed up! Visit https://www.chesterton.org/lent today! FOLLOW US Instagram: https://www.instagram.com/chestertonsociety  Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

St. Isaac the Syrian is ruthless here because he is protecting us from despair on one side and fantasy on the other. Most of us live precisely in the state he describes. We have repented. We have turned away from obvious sins. We pray. We read. We fast. And yet our prayer feels crowded. Memories intrude. Images multiply. The heart is pulled back into itself again and again. This is not a sign that repentance was false. It is the normal condition of an unfledged mind. Isaac is teaching us not to panic when the mind cannot yet fly. At this stage virtues are still heavy. They belong to effort. They restrain the mind but they do not yet lift it. We imagine that distraction means failure and that freedom should come quickly. Isaac says no. Freedom has an atmosphere. The mind must slowly learn the air in which it will one day remain. Until then it hops. And hopping is not sin. It is training. The mistake is trying to force flight. When we strain to escape images we only multiply them. When we analyze distraction we deepen self consciousness. When we demand interior stillness before humility has done its work we turn prayer into a project. Isaac quietly refuses all of this. He tells us to remain faithful to outward obedience without expecting inward vision yet. What overcomes these tendencies is not technique but endurance in smallness. We continue to pray even when prayer feels poor. We do not chase experiences. We accept that God is served through visible things for a long time. And we allow the Lord to teach us the inner meaning of what we already practice. Slowly virtues become transparent. They stop drawing attention to themselves. They begin to point beyond themselves. Humility is the hinge. Not self accusation. Not interior commentary. Humility is staying low enough that God can lean toward us. The humble man does not try to send his prayer upward. He speaks it close. Like a word placed directly into the ear of God. Lord You will enlighten my darkness. This is what readers of Philokalia Ministries need to hold on to. If your prayer feels earthbound do not abandon it. If your mind is crowded do not fight it violently. If your virtues feel external do not despise them. You are not failing. You are growing feathers. Flight comes later. First comes patience. --- Text of chat during the group: 00:06:24 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:13:26 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:15:11 Angela Bellamy: congratulations Father

"Joy," wrote GK Chesterton, "which was the small publicity of the pagan, is the gigantic secret of the Christian." How is that possible? Because the world equates happiness for joy. And because it will always be based on subjective, circumstantial experiences, happiness will always be dependent on how well things work for you. But Christian joy will always be a gift given from God to you in a never ending supply and completely untouchable from the world. Listen to this lively discussion - and see if you know the answers to the Groundhog Day Quiz! ▶️ Nate's Message on YouTube: https://tinyurl.com/ytp4e3df

ORIGINAL AIR DATE: FEB 26, 2020Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."FAITHBUCKS.COM

G. K. Chesterton's priestly detective Father Brown examines a curse on an old and prominent Devonshire family.

Joined with Daniel Lovette and celebrating the mysteries of the universe hidden in our beloved G.K. Chesterton's mighty work, "Orthodoxy!" Chapter 2, entitled, "The Maniac!"FAITHBUCKS.COM

ORIGINAL AIR DATE: APR 21, 2019Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

ORIGINAL AIR DATE: JULY 11, 2019Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

ORIGINAL AIR DATE: JULY 23, 2018Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

Dale Ahlquist joins Steve and Becky to talk about the life and work of G. K. Chesterton. His book is I Also Had My Hour: An Alternative Autobiography of G. K. Chesterton.

ORIGINAL AIR DATE: AUG 21, 2020Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

Fr. Spencer Howe joins Patrick to discuss Awakening Wonder through the eyes of GK Chesterton (5:22) what is wonderment? Who was G.K. Chesterton? (14:11) How does Chesterton argue that we have lot our wonder? (20:17) Break 1 Can you have wonderment while in suffering? What are practical ways we can increase wonder in our life? (31:35) Colby - I am currently in OCIA. A great place to start with wonder is with the Church because it brings me a child-like wonder. How does Paradox play in Chesterton’s life? (37:58) Break 2 What does St Therese and G.K. Chesterton about being child like? (46:04) Email from Gloria, how do I rekindle the excitement of living? Resources: The Society of G.K. Chesterton https://www.chesterton.org/

Many people know Dale Ahlquist through his television show, his many writings, or through his work as the president of the Society of Gilbert Keith Chesterton. Today Steven, Bonnie, and Kolbe Academy marketing director Josh Beckman get to hear more about G.K. Chesterton, both as a man and about his writings. So whether you're a longtime Chesterton fan or new to his work, you're sure to enjoy this conversation about the Apostle of Common Sense.   Links mentioned & relevant:  I Also Had My Hour: An Alternative Autobiography of G.K. Chesterton by Dale Ahlquist  Books about G.K. Chesterton by Dale Ahlquist in the Chesterton Society online store  The Chestertons and the Golden Key by Nancy Brown  Related Kolbecast episodes  252 The Timeliness of Fulton Sheen with Cheryl Hughes  49 Revealed through Story and 253 Classical Literature Appetizers with Joseph Pearce    Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.   We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!  The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! 

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

For the past several years, Steve Kim has been completing his PhD in Scotland. G. K. Chesterton is one of the people Steve has been studying in his doctoral work. In this episode of the AC Podcast, Andy and Steve explore Chesterton's theology of wonder while driving and hiking through the Scottish Highlands.

Do you ever take yourself too seriously when it comes to healing? In this episode, Catholic therapist Adam Cross, LMFT (#116623), explores how humor can be a powerful healing tool in therapy and spiritual growth. Drawing on GK Chesterton's wisdom and the reminder that seriousness is not a fruit of the Holy Spirit, Adam explains why taking ourselves lightly (while not taking sin lightly) creates space for genuine transformation. He unpacks the mystery of suffering, the limits of intellectual understanding, and why childlike levity helps us trust God more deeply in our brokenness. Topics covered: Why humor belongs in the therapeutic process The difference between dismissing pain and laughing through it How taking ourselves lightly reflects childlike trust in God Why suffering is a mystery beyond full comprehension The role of laughter in building trust with your therapist How God's mercy makes our sin "not too special" Healing doesn't always look serious. Sometimes the most profound growth happens when we remember we're children of God and trust that our struggles aren't too much for Him. Have questions? Visit my website: adamcrossmft.com Adam Cross, LMFT #116623

As this podcast lands, it's 75 years to the day since the first 'God slot' on the BBC Light Programme. It was first called Five to Ten, and is now Pause for Thought on BBC Radio 2. Podcast host Paul has been Pausing for Thought for over a decade, with Chris Evans, Zoe Ball and Scott Mills, and was recently asked to present a history of Pause for Thought to a roomful of Pause for Thoughters, the Radio 2 boss, and today's Breakfast Show host Scott Mills. So a version of that is on this episode, with some golden oldie clips, including Ray Moore and Derek Jameson. And even a bit of Steve Wright, because why not. It's a mini-sode ahead of our Christmas special, so we look ahead to that, with a little more info on Paul's upcoming Radio 4 drama about the first radio drama, The Truth About Phyllis Twigg. The companion episode will be next time on the podcast, but for now there's info on where in London you can go to listen to the story version of that original radio drama - ME London, the hotel on the site of Marconi House and the BBC's first studio. You can go this December, and listen to our exclusive recording, by, Paul, Carina Saner (Phyllis' great-granddaughter) and Flora Saner (Phyllis' great-great-granddaughter). ...And if you can't make it to London, we'll play it for you on the next episode.  A little too on our moment-by-moment timeline of British broadcasting - we're in November 1923 and it's GK Chesterton from Manchester, a Welsh talk from Wales, the first radio novel, and some comments in the Radio Times on the benefits of radio opera. (This WAS going to be an episode about the first BBC Armistice broadcast - but with all the above to tell more immediately, I decided to hold back the Armistice episode till the New Year. I know - it's not November - but we have a timeline to follow. In early 2026)   SHOWNOTES: Random Radio Jottings' blog post on Pause for Thought's history - with clips! https://andywalmsley.blogspot.com/2020/04/pause-for-thought.html ME London hotel host our recording of The Truth about Father Christmas, Dec 2025 only! Some more details from the manager: https://www.linkedin.com/posts/mattba_melondon-takemetothemoon-activity-7402369630956326913-n1OS/ ...Pop by the hotel, have a listen! Get in touch with them first to be sure: https://www.melia.com/en/hotels/united-kingdom/london/me-london The BBC listings page for The Truth about Phyllis Twigg - 2:15pm, Christmas Eve 2025, Radio 4: https://www.bbc.co.uk/programmes/m002ntmx An article from Downthetubes about The Truth about Phyllis Twigg: https://downthetubes.net/the-truth-about-phyllis-twigg-lifts-the-lid-on-secrets-of-early-bbc-radio/ Paul on Radio 4 Extra's Daily Service, inc a little on The Truth about Father Christmas: https://www.bbc.co.uk/programmes/m002n6kc A few selected highlights of Paul's History of Pause for Thought slide show at Broadcasting House: https://bsky.app/profile/paulkerensa.bsky.social/post/3m6orjdhkxs2m Original podcast music is by Will Farmer.  Any clips are other oooooold and out of copyright, or recent and the copyright is the BBC's - tiny excerpts hopefully qualify as fair use. Right? Right. Our survey of what you like/don't about this podcast is here: http://tiny.cc/bbcenturysurvey Paul's live show on the BBC origin story visits Norfolk and Leicester in 2026 - and maybe your place? Get in touch: www.paulkerensa.com/tour Substack: www.paulkerensa.substack.com  This podcast is not made by today's BBC. It's just about the old BBC. Support us on Patreon (£5/mth - thanks if you do!), for bonus videos, writings, readings etc - it all helps support the podcast, and without that, there's no this. So thanks if you do! Or a one-off tip to Ko-fi.com/paulkerensa? Thanks for supporting us. I mostly use any kind £ to buy books. Then read books. Then absorb books. Then convert them into podcasts. Thanks for keeping the wheels turning. Please share/rate/review this podcast - it all really helps. Next time: Episode 111: The Truth About The Truth About Phyllis Twigg - our new radio drama about the first radio drama. More on this broadcasting history project at paulkerensa.com/oldradio  

Listen to more from the ever-expanding Chesterton collection on Canon+: https://canonplus.com/tabs/search/collections/2326

[RE-AIRING] It's a Chestertonian Christmas Carol! Joe Grabowski joins the show to lead us down the path of G.K. Chesterton's take on Charles Dickens and his love of Christmas. It's a very, merry episode with no Scrooges allowed. Tune in to this episode! https://chesterton.org/uncommonsense #chesterton #gkchesterton #christmas #charlesdickens #achristmascarol #jesus #spirit #carol #dickens Contact us at podcast@chesterton.org. Join us for Advent at chesterton.org/advent. Get your Chestertonian Christmas gifts at chesterton.org/store/ FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/

Wonders flood our lives every moment, yet we sleepwalk past them—missing the hints pointing us toward their Source. In this episode, Raghunath and Kaustubha explore GK Chesterton's insight on wonder and unravel how awakening a sense of awe can transform the way we see the world. Through humor, philosophy, and the lens of Bhakti Vedānta, they reveal how the ordinary becomes extraordinary the moment we allow wonder to guide us back to life's deeper meaning. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ********************************************************************* Join Raghu's Whatsapp channel: https://whatsapp.com/channel/0029Vb704tt9WtC02KPwhc1R

In this episode, Joe and Jen talk about the upcoming Advent reflection series from the Society of G.K. Chesterton, "Gifts of Gratitude." #advent #christmas #chesterton #gkchesterton #gratitude You can contact us at podcast@chesterton.org. Sign up for "Gifts of Gratitude" and download our free resources at https://chesterton.org/advent.  The "Snapdragon" episode: https://www.youtube.com/watch?v=VH9sz7gDX94 FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ SHOP IN OUR STORE: https://www.chesterton.org/store/  

On Legal Docket, three Supreme Court cases dealing with jurisdiction; On Moneybeat, Donald Trump and Zohran Mamdani; and on History Book, the enduring power of fairy tales. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Cedarville University—a Christ-centered, academically rigorous university located in southwest Ohio, equipping students for Gospel impact across every career and calling. Cedarville integrates a biblical worldview into every course in the more than 175 undergraduate and graduate programs students choose from. New online undergraduate degrees through Cedarville Online offer flexible and affordable education grounded in a strong Christian community that fosters both faith and learning. Learn more at cedarville.edu, and explore online programs at cedarville.edu/onlineFrom Dordt University, where pre-med students gain knowledge through undergraduate research and hone skills through hands-on simulations. Dordt.eduAnd from Free Lutheran Bible College. The Free Lutheran Bible College (FLBC), Plymouth, MN, prepares students to live out their calling through the study of God's Word in authentic community since 1964. At FLBC, biblical truth isn't an elective course—it's the foundation of our academic study. Through the study of God's Word in authentic, Christ-centered community, you'll form a biblical worldview that gives you clarity and confidence for whatever comes next—college, career, family, or ministry. Learn more at flbc.edu/world

Adam Haman returns to participate in the 2nd installment of his "book club" with Bob. Last time, they reviewed The Dark Knight Returns, while this time they review The Man Who Was Thursday, a classic philosophical thriller.Mentioned in the Episode and Other Links of Interest:The YouTube version of this conversation.The link for the 2025 ExPat Money Summit.GK Chesterton's The Man Who Was Thursday.This episode's sponsor, The Swan Brothers.Dave Smith's Part of the Problem episode 1306.The HamanNature substack.Help support the Bob Murphy Show.