Podcasts about Patrizio

La Melannurca Campana IGP rappresenta un'eccellenza dell'agricoltura campana, una varietà pregiata caratterizzata dalle dimensioni contenute, dal colore rosso brillante e dalla polpa croccante e succosa. Questo frutto, tutelato dal marchio IGP dell'Unione Europea, è oggi proatagonista dell'animo creativo di un'impresa che a Napoli si tramanda da tre generazioni.L'Antica Frutteria della famiglia Pelliccio, fondata nel 1965 nel centro storico di Napoli da Antonio Pelliccio, si è da sempre distinta per la particolare attenzione alla qualità. Oggi, il nipote Patrizio prosegue questa tradizione coniugandola con elementi innovativi, come dimostra la sua ultima creazione: il cocktail "AMA L'ANNURCA"

Il 17 marzo si festeggia il Saint Patrick's Day che da qualche anno ha preso piede anche in Italia, dove è diventata un'occasione per incontrare gli amici. Scopri 5 curiosità su questa festa.

cene parlano in onda Massimo Di Lecce&Denise Cicchitti

Silvia Patrizio - a cura di Paolo Massari

Anche la musica internazionale ha avuto un grande Impatto sulle classifiche italiane negli anni ’70. Nella puntata di oggi Ascolteremo: Eternità – Ornella Vanoni;  Rose nel buio – Gigliola Cinquetti;  Quanti anni ho? – I Nomadi;  Da troppo tempo – Milva;  Dune Buggy – Oliver Onions;  Fratello in amore – Patrizio [...]

Jesus is teaching beside the Sea of Galilee when the crush of the crowds prompts him to climb aboard St. Peter's boat and request the soon-to-be-apostle to shove off from shore. Little does Peter know that this is only Our Lord's first request. We'll spend our episode exploring the ins and outs of fishing on the Sea of Galilee and we'll get our hands dirty in the original Greek so as to immerse ourselves into the full emotion of the exchange. Finally, we'll round out our discussion by diving into the Old Testament context for Peter's commissioning as a “fisher of men.” (Mass Reading for Feb 9, 2025) /// Join Katie's Jubilee Pilgrimage to Rome & Assisi: https://kptz.io/rome Registration is closing this March!

When Joseph and Mary bring Jesus to the Temple, they fulfill the Law of Moses, yet what unfolds goes far beyond legal obligation. In Simeon's words, we find echoes of the watchmen of Israel, standing vigil for the Lord's arrival and Anna, with her years of prayer, embodies widowed Israel longing for redemption. At the heart of the story is the go'el, the kinsman-redeemer tasked by the Book of Leviticus with restoring family and land. Coming suddenly to his Temple as our first reading predicts, Jesus shows himself to be this bridegroom redeemer. (Mass Reading for Feb 2, 2025) /// Join Katie's Jubilee Pilgrimage to Rome & Assisi this December: https://kptz.io/rome

In the synagogue of his hometown, Jesus delivers a message that begins with amazement and ends in rejection. Drawing from the full arc of the story, we explore the depth of his proclamation, the Greek Old Testament text, and the broader context of Isaiah's prophecy. Together, these elements reveal the profound challenge of a mission extending mercy beyond Israel and they also uncover why Our Lord's words ignited such a powerful reaction, one his own neighbors were unwilling to accept. (Mass Readings for Jan 26, 2025) /// Join Katie's Jubilee Pilgrimage to Rome & Assisi this December: https://kptz.io/rome

Join Katie on pilgrimage in Rome & Assisi for the Jubilee: kptz.io/rome / / / In this episode, we explore the Wedding Feast at Cana, where Jesus performs His first public miracle—turning water into wine. We'll uncover the Old Testament echoes in this moment, the significance of Christ as the divine Bridegroom, and Mary's pivotal role in the unfolding of His mission. How does this event foreshadow the New Covenant, and what does it reveal about God's abundant grace? Tune in to find out! (Mass Readings for Jan 19, 2025)

Join me this December on a Jubilee Year Pilgrimage to Rome & Assisi: kptz.io/rome /// Jesus begins his public ministry at a location rich with history for the Jewish people. The site of the famed Promised Land crossing, the Jordan River is a symbol of homecoming and covenant faithfulness. Exploring our Gospel within the context of the lectionary, we see Jesus' Baptism as not simply the fulfillment of Jewish hopes, but a hope for Gentiles as well. In this one act, Jesus recalls creation, the flood, the Exodus, and the expectation of a new covenant for all peoples, momentous occasions that he will fulfill in his own public ministry. (Mass Readings for Jan 12, 2025)

We journey with the Magi to Bethlehem in our Gospel today, unraveling the ancient prophecy from the Book of Numbers that sent shockwaves through Herod's court. Who were these mysterious visitors and what does their presence reveal about Salvation History? We'll also dig into historical and astronomical insights into the Star of Bethlehem and unpack the profound symbolism behind the threefold gifts of gold, frankincense, and myrrh. Finally, we'll explore the subtle allusions to Solomon in our text which firmly plant Jesus as the rightful successor to the Davidic throne. // Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi

Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi // Jesus is lost and found in today's Gospel. In it, the evangelist describes Jesus as having "understanding", an Old Testament characteristic of the Davidic kings. Luke also clearly links Our Lord with the prophet Samuel and by this connection we discover Jesus as the firstborn consecrated to God and the prophet who will speak condemnation on the corrupt Jerusalem priests. We end our episode exploring the interior life of Our Lady who was not shielded from spiritual hardship but learned to foster hope in the midst of confusion.

Guess who's out of jail!? That's right, Patrizio and we're celebrating by wrapping up the best and worst moments & housewives of the year. The categories are unhinged and so are we, so make sure you slide into the DMs over @fromthelowerlevelpod to fight with Patty! See you in 2025!!!

Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi // Exploring the story of the Visitation we discover a text bursting with Old Testament allusions. We see the evangelist subtly comparing Jesus and John the Baptist to Jacob and Esau and Our Lady herself finds parallel in two Old Testament women, Jael and Judith, women who found fame crushing the heads of their enemies. An overarching theme comes to prominence, however, that of the Ark of the Covenant. Just as the Old Testament Ark of the Covenant sojourned for a time in the hill country of Judea, so does the new Ark of the Covenant sojourn there as well. (Mass Readings for Dec 22, 2024) March 1st Event w/ Dr. Scott Hahn: https://stpaulcenter.com/desmoines2025/

We turn our attention once more to our Gospel reading and to the figure of John the Baptist. People from all walks of life are coming to him, repenting, and asking for spiritual advice. John exhorts people not to a life of intense asceticism and separation but rather to lives of holiness in the midst of worldly endeavors, a radical idea for the time period. Exploring further John the Baptist's background we discover a man deeply committed to evangelization and a figure who is arguably the first champion of the lay vocation. (Mass Readings for Dec 15, 2024) --> March 1st Event w/ Dr. Scott Hahn: https://stpaulcenter.com/desmoines2025/ --> Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi

This week we continue in the spirit of Jeremiah with our first reading from Baruch, the man who served as Jeremiah's scribe. In it we find many parallels with the Old Testament and contemporary prophetic literature, specifically the Book of Isaiah. We explore the three covenant types of Ancient Near Eastern culture and link Baruch to Genesis 22 in which God himself is the covenant guarantor. Lastly, we explore the New Exodus theme implicit in our first reading and its clear link to our Gospel and the figure of John the Baptist. (Mass Readings for Dec 8, 2024) --> Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi

As Advent begins, the Church invites us to reflect on prophetic texts that illuminate the season's profound themes of hope and expectation. This week, we delve into the prophet Jeremiah, focusing on his ministry during the late 600s BC under King Josiah's reign. By exploring the historical backdrop of Jerusalem's turmoil and exile, we uncover the depth of Jeremiah's prophecy about a "righteous branch" springing from David's line. In the Gospel, the Church continues the apocalyptic theme, drawing connections between the Jewish people's longing for a Messiah and our own anticipation of Christ's return. Join us as we trace the threads of history and prophecy, unveiling the timeless message of Advent: hope in the fulfillment of God's promises.

The Church points us to the Gospel of John for our feast today, looking specifically at the exchange between Pontius Pilate and Our Lord at the latter's trial. The question at hand is kingship: is Jesus a king and, if so, where is his kingdom? Looking at the literal translation of the Greek we discover how emphatic Our Lord's answers are. He reigns indeed but his reign does not flow from human authority. In fact, all human authority flows from him and one day will be subject to him. We'll also look at the 1925 encyclical that established our feast and the spiritual implications it offers. --> Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi

Our Lord leaves the Temple for the last time. On the way out his disciples comment on the Temple's beauty and Jesus takes the opportunity to direct their hearts from an earthly worldview to a heavenly one, foretelling the destruction of that beautiful structure. Our Gospel picks up toward the end of this exchange and in it we find an abundance of allusions to a new creation, the ingathering of the nations, and the cosmic battle between good and evil. Though filled with images of suffering, read with the eyes of faith Our Lord's words provide comfort and hope, regardless of what the future may hold. --> Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi

Jesus takes aim at the scribes in our Gospel today, calling them out for their love of fine things and special treatment. In contrast, Our Lord offers the example of the widow at the Temple. While the opulent monetary contributions of the rich ring out for others to hear, the widow's quiet offering does not go unnoticed by God. Jesus explains that, contrary to appearances, this woman has offered more than all the others. Exploring further the idea of poverty in the spiritual life, we find an apt opportunity to give to God from our nothingness in the sacrament of confession. --> Join Katie's Jubilee Year Pilgrimage to Rome and Assisi: https://bit.ly/rome_assisi

Patrizio Nissirio"Lava"Arkadia Editorewww.arkadiaeditore.itUn romanzo che parla di memoria perduta, di luoghi in cui è facile smarrirsi e dell'illusione di pensare di non aver bisogno di nessuno. Con il rischio di precipitare in un cratere e non risalire mai più.Una lettera inattesa porta il commissario romano Aurelio Di Giannantonio a viaggiare dalla sua città d'adozione, Venezia, fino a Torre del Greco, alle pendici del Vesuvio. Un misterioso benefattore gli ha lasciato una casa dalla quale si vedono il golfo di Napoli, la penisola sorrentina e Capri. Ma qualcosa non torna: il poliziotto non sa chi sia il solitario anziano che si è ricordato di lui nel testamento. Girando il paese in cerca di risposte, si imbatte in un manifesto ingiallito che lo coinvolge nella storia di due sorelline scomparse. Vorrebbe ripartire, tornare dalla sua compagna Maria Quaranta, ma è troppo tardi: la sua sete di giustizia lo trascina in un'indagine su cui non ha titolo. Una vicenda difficile da dipanare, in bilico tra loschi traffici della criminalità organizzata e vendette private, che lo vedrà in pericolo di vita, circondato da personaggi omertosi e ambigui all'ombra del vulcano che, impassibile e minaccioso, sovrintende alle vicende umane di una terra antichissima. Fatta di lava nera, sotto la cui coltre presente e passato si intrecciano. Lava è un romanzo che parla di memoria perduta, di luoghi in cui è facile smarrirsi e dell'illusione di pensare di non aver bisogno di nessuno. Con il rischio di precipitare in un cratere e non risalire mai più.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Join me on pilgrimage to Rome and Assisi for the Jubilee Year and get $200 off if you register before the end of October! Details here: https://bit.ly/rome_assisi A scribe, emboldened by Jesus' compelling answer to the debated topic of resurrection presents another question before the Lord, “Which is the greatest commandment?” Exploring Our Lord's answer we discover a response oozing with Scripture, one that impressively sums up both the 600+ laws of the Torah and the heart of the Ten Commandments. Unwittingly, the scribe's own commentary prophetically describes what Jesus will do upon the cross: fulfill Temple worship in his own self-holocaust and unleash a flood of grace that will transform souls and make saints.

Jesus makes his final stop before reaching Jerusalem, passing through the ancient town of Jericho. On his way out of town the cries of a blind man reach his ears, compelling him to stop. Our Lord's encounter with and subsequent healing of the blind man are full of Old Testament resonances. In our Gospel we see the fulfillment of many prophecies announcing the arrival of the Messiah, we find fascinating parallels between Joshua's entry into Jericho and our Gospel, and we discover a unique echo of David's encounter with the blind in this encounter of Bartimaeus with Christ on the road to Jerusalem.

We leave Our Lord's words to speak for themselves in our podcast today, looking closer at the spiritual implication of his message rather than digging into scholarly insights on the text. The former exercise proves deeply important for our interior life, especially in periods of suffering. Understanding that the role James and John wish to possess is actually filled by two thieves leads us to recognize that heavenly success often masquerades as earthly failure and that even when we find it difficult to imagine fruits from our sufferings we can still hold fast to the conviction that heaven knows and honors our faithfulness.

We hear two of Jesus' favorite words in our Gospel today: Follow me! Where in the past these words were met with tremendous faith by the apostles, today they are met with sadness and rejection. We're talking about the rich young man who's unfulfilled longings bring him to the feet of Jesus. Diagnosing his restlessness, Our Lord calls him to leave behind his possessions, a cure that proves too burdensome to be carried out. Exploring the spiritual theme of detachment as well as the theological idea of sloth we discover that each of us today are just as prone to abandoning Jesus as the rich young man was years ago.

Jesus travels to Judea where he is not always well received and is immediately confronted by Pharisees as regards his view on marriage and divorce. Referencing Deuteronomy, the Pharisees make the case that Moses allowed for divorce but Jesus moves earlier in the Biblical account to make his argument, citing two verses of Genesis. From Our Lord's words we glean a radical view of marriage, one that excludes divorce but that also affirms the image of the Trinity and the tremendous dignity of married love. In the end we find a God who is reckless in love and who desires that we be recklessly loving as well.

In today's conversation, we sit down with new women's squash head coach, Lauren Patrizio. We talk about her own journey through the sport, the introduction of squash at the LA28 Olympics, and the coaching style she will bring to the women's program at Trinity.

The apostles encounter a man performing exorcisms in Jesus' name though they do not know who he is. When asked his opinion, Our Lord's response points us to the outpouring of the spirit of God in the Old Testament and the prophetic words of Moses who longs for all of God's people to perform miraculous works. Continuing on in our Gospel we hear Jesus speak intensely about "stumbling blocks." Exploring the original Greek as well as the Church's teaching we uncover the true meaning of scandal and its serious ramifications while ending with a discussion of freedom and the need for Christians to valiantly resist sin.

Jesus redefines greatness in His second prediction of the Passion. After His transfiguration, He pulls the Twelve aside to teach them an unexpected truth—true greatness comes through humility and the cross. Diving deep into our Gospel, we'll explore the loaded Greek word "paradidomi," which reveals Jesus' active rather than passive choice to give Himself up. We'll take a closer look at the first century background and symbolism of Our Lord's gentle gesture towards children and we'll uncover the dual meaning of one Aramaic word that reinforces our Gospel message.

Set against the historical backdrop of Caesarea Philippi, a location steeped in ancient ties to the Greek god Pan, our Gospel is grounded in real-world settings. In addition to the geography, we'll examine the pivotal interaction between Jesus and Peter, a moment that transitions the Gospel of Mark from revealing Jesus's identity to uncovering his salvific destiny. Finally, examination of a single Greek word will reveal the unavoidable necessity of God's plan while offering solace that, even in suffering, God's purpose will prevail.

Having cleansed foods and thereby abolished many of the ritual purity laws that served to separate Jew and Gentile, Jesus intentionally travels into Gentile territory. He performs several miracles like the one recounted in our Gospel. Exploring the healing of the deaf man we discover an explicit link with the prophecies of Isaiah that allude to an ingathering of the Gentiles and mincing Jesus' words and actions we uncover both Sacramental and New Creation themes, themes that point back to the beginning of Genesis and that help us to recognize the many graces God showers upon us even now!

Moshi taking a well-deserved break, and Patrizio is stepping up to steer the ship! Get ready for an electrifying dive into the juiciest moments from this week's episodes of The Real Housewives of Orange County & The Real Housewives of Dubai. Patrizio will be dishing out the scoop on reunion looks that will make you do a double-take, family dramas that are as intense as ever, and golf escapades in the dazzling city of Dubai. Plus, we're uncovering the wildest extortion attempts in OC and, of course, serving up the latest buzz from the streets. Tune in for your front-row seat to all the action and intrigue!

We head back into Mark in our Gospel today and into the thick of Pharisaic criticism. Jesus is asked why his disciples do not wash their hands before eating. To fully understand the Pharisees' charge we take a step back and explore the heart and history of the Pharisaic school of thought. What we find in the Pharisees are Jews zealous for the law of God but fixated on ancillary things, things that inevitably distort their judgment, corrupt their heart, and prevent them from seeing that which they've longed for most: the Messiah who's standing right in front of them.

Provided with two sets of first readings, the Church beckons us to look both backward and forward to understand our Gospel and the feast of the Assumption at hand. Diving into Luke as well as our Old Testament first reading we see the evangelist draw clear parallels between David's reception of the Ark of the Covenant at Jerusalem and Elizabeth's reception of the new Ark just outside Jerusalem. Then looking forward to our reading from Revelation we realize that just as Mary went up to Jerusalem at the visitation God brings her up to the new Jerusalem once and for all at her glorious assumption.

Further exploring our multi-week look at John 6, this week's episode is a recording of the talk that Katie gave onsite at the Church of the Multiplication on the shore of the Sea of Galilee during her pilgrimage to the Holy Land in January 2023. Enjoy!

Over the next several weeks the Church breaks from Mark's Gospel, pivoting instead to John 6. Encountering the people's hunger, Our Lord feeds them with the miraculous multiplication of loaves and fish. The Scriptures then recount a fascinating response to the miracle: the people want to make Jesus king. Delving into the history of the Old Testament manna as well as the Jewish tradition surrounding it, we explore an explanation for the people's desire to place Our Lord upon the throne, one in which the multiplied bread is seen as none other than new manna!

The Twelve return from their initial missionary outreach, their success evidenced by the continually growing crowds. Unable to find time even to eat, Jesus invites the disciples to follow him to a place of solitude. The people, however, are undeterred and follow on foot, beating Jesus to his destination. What Our Lord does next shows the tenderness of his heart. Moved with compassion he provides for their needs and in so doing he continues echoing a new Exodus theme while taking upon himself the role of a new Moses and a new Joshua.

Jesus called the Twelve to himself in the beginning of Mark's Gospel. Now he sends them out two-by-two to do the very works that he has done. Exploring Our Lord's pre-departure instructions we discover several connections to not only the Old Testament but also first century culture. Through these connections we see Jesus distinguishing his followers from some (like itinerant Greek philosophers) but also associating them with others (like the Old Testament people of God). Through our Gospel we'll discover the Twelve acting in the person of Christ and in so doing inaugurating the New Exodus.

Jesus travels home to Nazareth in our Gospel today but the reception he receives is far from warm. Comparing and contrasting our episode with an earlier synagogue encounter in Capernaum we realize that those who reject God often have the same evidence for belief as those who accept him. At the end of the day we have to decide - with the same evidence that the people of Israel had - is this man who he says he is?

The long form of our Gospel today provides us with two miracles which Mark sandwiches together: the raising of Jairus' daughter and the healing of the hemorrhaging woman. Contextualizing these stories in light of Levitical purity laws reveals a deeper message lingering below the surface: not only does Jesus desire to heal us physically but he also wants to restore us spiritually. At the end of the day, the story serves as a spiritual summons to see life's happenings through the eyes of Him who banishes illness and reverses death itself.

In one of his most amazing feats, Jesus sleeps through a mega-storm on the Sea of Galilee. We'll spend our time together uncovering the quite detailed picture archaeology can paint for us about seafaring in first century Palestine and we'll also unveil some fascinating parallels between our Gospel and the Old Testament Book of Jonah. At the end of the day what we discover in our Gospel is not so much a God aloof in the face of our fears but a Son carefree in His trust of the Father and desiring the same for us.

We return to the heart of Mark's Gospel and Our Lord's teaching in our episode today, exploring some of his many parables. What becomes quickly evident in our survey of his teaching is that Jesus' words contain a surface profundity in and of themselves and yet at the same time reveal a depth of meaning that could be sounded for an eternity. Turning to the parables themselves, we'll unveil their subtle allusions to the Old Testament texts, revealing not only a poetic description of the Kingdom of God but a promise of spiritual life and conversion should we open ours ears to hear.

Jesus is in his adoptive hometown of Capernaum, visited by great throngs of both supporters and adversaries. Among the latter are scribes from Jerusalem and members of his own family traveling from Nazareth to confront him. Accused of being possessed by the devil, Our Lord uses the famed “House Divided” parable to put them to shame. Comparing and contrasting the ensuing dialogue, clear parallels emerge that paint Jesus as the mighty victor come to ransack Satan and steal us back for himself should we only be willing to accept His salvation.

durée : 00:06:39 - Les Nuits de France Culture - par : Albane Penaranda - Les objets - La bobine Kodak de Patrizio Guzman (1ère diffusion : 08/08/2011)

Our Gospel this week is packed with hidden gems and secret keys that unlock layers of hidden meaning in Mark's Last Supper account. The Essenes, producers of the famed Dead Sea Scrolls, serve as one of these keys. We'll make the case that Jesus celebrated the Passover with the Essene community in Jerusalem, a thesis that instigates a cascade of implications and we'll end our time together delving into the idea of the Eucharist as a covenant, that is, an exchange of persons that allows God to share himself with us in ever more intimate ways.

Our Gospel today comes from the end of Matthew. Jesus offers the great commission which includes the Trinitarian formula and the all-important summons to Baptism. Turning first and foremost to the Book of Daniel as well as the beginning of Matthew's Gospel we discover that Jesus' reception of authority is a fruit of his self-abasement and total obedience. Looking to the Christian calling with this in mind, we realize that our own lives are meant to be an echo of Christ's obedience the fruit of which is a share in the life of the Trinity, a life of perfect love.

When Luke mentions the feast of Pentecost in our first reading, we can easily gloss over the implication that Pentecost is a Jewish feast. One of four springtime feasts on the Jewish liturgical calendar, Pentecost celebrated both the ingathering of the harvest as well as the giving of the law on Mt. Sinai. Comparing and contrasting the first Pentecost with the new Pentecost we discover that the outpouring of the Holy Spirit does indeed bring about a harvest, one that is new and rich in meaning. Diving deep into our Gospel we'll spend our episode looking closer at: - The agricultural background of the feast of Pentecost - The clear connections between the giving of the law on Mt. Sinai and the giving of the Holy Spirit to the Early Church - Which Early Church Father coined the phrase “sober intoxication of the spirit” - The significance of new wine in the Scriptures and why you can't pour new wine into old wineskins - How the new law of grace engenders spontaneity You'll notice that I talk a lot in the first few minutes about an online Bible study I did on the Book of Acts. To access that head here: https://www.youtube.com/@KatiePatrizio

We break with routine in this episode and focus on the first reading from the Acts of the Apostles. In it, we see Jesus giving final instructions to his apostles before he ascends into heaven. Looking at subtle clues left by St. Luke, we discover that at his ascension Jesus takes on both the role of the “Son of Man” found in the Book of Daniel and the role of a new and everlasting high priest who fulfills once and for all by his death, resurrection, and ascension the cultic act of Yom Kippur, the Jewish Day of Atonement. Diving deep into our readings we'll spend our episode looking closer at: - Who the mysterious “Theophilus” is in our first reading - The Old and New Testament significance of the 40 days that Jesus spends with the Apostles before his ascension - Which prophecy in the New Testament was most frequently repeated - The incredible connection between the Old Testament assumption of Elijah and the New Testament ascension of Jesus - Who the fourth beast is in the Book of Daniel and its significance for the Early Church - How our readings coupled with the Letter to the Hebrews show Jesus to be the new and everlasting Jewish High Priest

Picking up where we left off in last week's Gospel, Jesus continues his Last Supper discourse, this time turning his attention to love, the law, and friendship with God. Taking the lead of the evangelist himself we explore the idea of belovedness and how receptivity to Divine love is the foundation of the spiritual life. Bringing in the topic of the law as well as the thought of Thomas Aquinas we discover that the practice of abiding in God's love has very little to do with our own efforts and everything to do with God's.Diving deep into our Gospel we'll spend our episode looking closer at:- What, according to St. Thomas Aquinas, we must do in order to keep God's commandments [8:49]- The Greek etymology of the word "friend" and what it can tell us about being friends of God [18:48]- The two Old Testament figures that were said to be friends of God [31:20]- Greco-Roman and Jewish conceptions of friendship that likely inform our Gospel [41:52]- Jewish inheritance law and what it has to say about friendship and servitude [45:04]- Some priestly overtones subtly present in the latter part of Jesus' exhortation to the Twelve [51:35]

We continue exploring the Gospel of John in our readings for this Sunday. In them Jesus makes his seventh and final "I am" statement, comparing himself to the true vine. Combing through the Old Testament we discover that vine imagery is often associated with Israel, but an Israel that is unfaithful and disobedient. It is Christ then, the faithful son, and we his disciples who are to embody a new Israel, radically faithful to the Father. How do we achieve this faithfulness? Our Gospel reveals the secret.Diving deep into our Gospel we'll spend our episode looking closer at:- The seven "I am" statements in John, the last of which forms our Gospel- The image of the vine in the Old Testament and how it helps us interpret Our Lord's analogy- How our Gospel both demands and promises radical faithfulness- The ancient heresy that our Gospel was employed to refute- What it means to abide in Christ and a tangible way to practice that abiding