Podcast appearances and mentions of Queen Jezebel

September 3, 2025Today's Reading: 1 Kings 19:1-21Daily Lectionary: 1 Kings 19:1-21; 1 Kings 20:1-22:53; Ephesians 3:1-21“And the angel of the Lord came again a second time and touched [Elijah] and said, ‘Arise and eat, for the journey is too great for you.'” (1 Kings 19:7)In the Name + of Jesus. Amen.On the run from the enraged Queen Jezebel, Elijah went as far as he could go. But it wasn't far enough. Exhausted in the wilderness, alone and having no food, that was the least of the prophet's problems. For if Queen Jezebel's army caught up to him, Elijah was a dead man. And his own power and strength could not save him.This is your problem, too. In the wilderness of this life, you also cannot go the whole way by your own power and strength. Relying on your own abilities gets you into the middle of a wilderness, exhausted and all alone. Do not think too highly of your strength. See how little ability you have to keep God's Commandments perfectly. To make things worse, the threat of certain death for your sins looms over you as well. You cannot overcome your own mortality. Your own power and strength cannot save you.Elijah was spared when God sent an angelic messenger with a word of grace. That word was, “Arise and eat.” This is truly a word of God's grace, because it promised and gave to Elijah what he had not deserved. This Word brought Elijah a heaven-sent food. It was bread from heaven, a new manna for a new wilderness journey. Elijah ate, not just once but twice. In other words, God gave Elijah this word of grace and this heavenly bread, again and again, because it gave him strength, hope, and life that he did not have.You also are like Elijah. All you can rely on is God's Word of grace in Christ Jesus. His cross has won salvation for all sinners. His empty tomb has defeated your death. Now, His gracious Word carries to you the life and salvation His cross won. Here is life for you! You are not alone anymore, because through faith, God mystically joins you to Him. You no longer have to rely on your own power and strength, for you have God's gracious promise in Jesus. Even better, God's Word of grace directs you to arise and eat a new food from heaven in the Sacrament of the Altar. Arise and eat, again and again. In the Body and Blood of Jesus, there is strength, hope, and life for you. The journey is too great for you, but not if you go by the strength of this new heavenly manna.In the Name + of Jesus. Amen.My Lord, You here have led me To this most holy place And with Yourself have fed me The treasures of Your grace; For You have freely given What earth could never buy, The bread of life from heaven That now I shall not die. (LSB 642:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

Norbit and Rasputia 1 Kings 21 Chew the Bible Season 3King Ahab wanted Naboth's vineyard because it was close to his palace, but Naboth refused to sell it, saying it was his family's inheritance. Ahab sulked, so Queen Jezebel stepped in. She plotted Naboth's death by arranging false witnesses to accuse him of cursing God and the king. Naboth was stoned to death, and Ahab took possession of the vineyard.God sent Elijah to confront Ahab, declaring that because of this wickedness, disaster would come upon him and his family. Dogs would lick up Ahab's blood where Naboth had died, and Jezebel would be eaten by dogs as well. When Ahab heard this judgment, he humbled himself by tearing his clothes, fasting, and mourning. Because of his repentance, God delayed the full punishment until after his lifetime.Your words were found and I ate them

Touched by an Angel 1 Kings 19 Chew the Bible Season 3After Elijah's victory over the prophets of Baal, Queen Jezebel threatens to kill him. Fearing for his life, Elijah flees into the wilderness, discouraged and weary. He prays for God to take his life, but instead God provides for him—an angel gives him food and water to strengthen him. Elijah then journeys forty days and nights to Mount Horeb, where he takes refuge in a cave.God speaks to him there, not in wind, earthquake, or fire, but in a gentle whisper. Elijah realizes God's presence comes not just through dramatic displays, but also in quietness. God reassures him, giving him new instructions and reminding him that he is not alone—7,000 in Israel have not bowed to Baal. Elijah is renewed in strength and continues his mission.Your words were found and I ate them

God's Word for Today31 Jul, 202510 Whoever misleads the upright into an evil way will fall into his own pit, but the blameless will have a goodly inheritance.-Prov 28:10 ESV THE BLAMELESS HAVE A GOODLY INHERITANCEHistory reveals the way sin spreads through temptation, eventually leading a culture to dire consequences (Prov 16:29; Jas 1:13–15). Convincing others to join in immorality seems like freedom at first, but it ends in negative results, even destruction. (Prov 24:21–22; 26:27).The Bible is filled with examples of unrighteous people dragging society away from God and into sin. Potiphar's wicked wife tried unsuccessfully to seduce Joseph (Gen 39:7–10). Queen Jezebel introduced Baal worship into Israel and successfully lured her husband and his nation away from the worship of Jehovah (1 Kings 16:30–33; 21:25). Wicked kings such as Manasseh (2 Kings 21:9–12) did the same. Absalom, David's son, triggered a bloody civil war against his father (2 Sam 15:12–14).The New Testament warns about false teachers who would lead believers away from truth. Paul warned the Galatian churches about such men. He writes in Galatians 1:7–8: "There are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed."This proverb speaks of judgment for the enticers but reward for those who resist (1 Corinthians 10:13). The word translated "blameless" here comes from a term implying someone with a clear reputation for morality (Gen 6:9; Psa 15:2; Prov 2:21; 11:20; 28:18). In such contexts, a person is "blameless" when they cannot be credibly accused by others: they are not perfectly sinless, but they are clearly obedient to God. Proverbs 1:10 is clear: "My son, if sinners entice you, do not consent."Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Have you ever felt discouraged or alone, even after a big victory? In Week 4 of our "Summer Bible Stories" series, Renee Gowler dives deep into the powerful and relatable story of the prophet Elijah. This message moves past the incredible miracle on Mount Carmel to explore the profound disappointment and fear that followed. Discover the tender, compassionate nature of God who meets us in our moments of despair and learn how to find true hope when your expectations aren't met. This sermon is a powerful reminder of God's unwavering faithfulness.In this message, you will explore:- The dramatic showdown between Elijah and the 450 prophets of Baal.- Why Elijah fled for his life from Queen Jezebel immediately after God sent fire from heaven.- How God responds to our burnout, fear, and despair with gentle compassion, not correction.- The vital lesson of finding strength and receiving God's care when you feel like giving up.- How to trust God's plan even when the world around you doesn't change.

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Date: Sunday June 29, 2025Scripture: 1Kings 12:1-16Speaker: Mike MileskiSeries: Money TalksIn a world of Ahab's, will we be a Naboth? In this ancient scam, the wealthy King Ahab and Queen Jezebel take advantage of a man with much less, and have him killed in order to seize his property.Most of us won't be involved in something so cruel or underhanded. But this story forces all of us to ask: What are we willing to do to have what we want? What would we not do? Whose suffering will we tolerate if it means having more, or nicer things? #greed, #money, #wealth, #possessions, #jesus, #gospel, #church, #hamont

SHOW NOTES   In Podcast Episode 329, “The Lord Is Never 'Slow' in Keeping His Promises,” Kim discusses the challenge of waiting on the Lord to fulfill His promises. In today's story, we see the long-awaited fulfillment of the Lord's promise to destroy Queen Jezebel for her lifetime of evil deeds.   Our focal passage for this episode is 2 Kings 9:1-37, with 36-37 as the focal verses:   36 When they returned and told Jehu, he stated, “This fulfills the message from the Lord, which he spoke through his servant Elijah from Tishbe: ‘At the plot of land in Jezreel, dogs will eat Jezebel's body. 37 Her remains will be scattered like dung on the plot of land in Jezreel, so that no one will be able to recognize her.'”     WEEKLY ENGAGEMENT FEATURE:   Spend a few prayerful moments pondering the sometimes perceived slowness of the fulfillment of the promises of God.   Additional Resources and Scriptures:   20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah. “Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord's sight. 21 So now the Lord says, ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.' 23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel's body at the plot of land in Jezreel.' 24 “The members of Ahab's family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.” (1 Kings 21:20-24) 8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn't really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. (2 Peter 3:8-9) EMAIL — encouragingothersinlovingjesus@gmail.com TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.         The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Depression can be overwhelming. Even though many people suffer from it, and even though there are treatments and medications that can help it, depression can still be an insurmountable life obstacle for every individual who faces it. There is no easy answer and no miracle cure, so those of us who experience it are left with the sober reality of its potential lurking influence in our daily lives. So, what do we do? As Christians we are taught to have faith and rely on God's peace. While this is sound and powerful advice, we need to find ways to deeply rely on our faith and to transform God's peace into a tool of growth and healing. One way to work on this is to observe the struggles of a biblical hero of faith and step-by-step identify with their struggle and their journey towards a more God-driven life. High highs and really low lows After Elijah's stunning victory over the prophets of Baal, he fell into despair. He was depressed. He had successfully demonstrated the supremacy of God as THE God, and yet Queen Jezebel promised to have him killed. These events show us that even God's mightiest servants can struggle deeply. As he ran and hid from Jezebel, he felt completely alone, ineffective and broken. His next journey showed us how feeling depressed can be overwhelming and lead us to internalization, isolation and insulation. Rather than rebuke him, God gently met Elijah with rest, food and a repeated touch through an angel. What a reminder that divine care often comes in quiet, steady steps! Even though Elijah couldn't immediately respond with renewed confidence, God remained present and patient. To counter the internalization, isolation and insulation that depression can bring to us, Elijah's experiences introduced three small steps toward godly peace: Acknowledge: Recognize that God's presence—whether through Scripture, people or providence—is near, even if we don't feel it. Apply: Take steps, however small, to act on that external input. Elijah walked 40 days to Mount Horeb, still burdened, but at least moving. Allow: Permit God's truth and love to take root, even while feeling numb, broken or depressed. Once Elijah arrived at Mount Horeb, God's question, “What are you doing here, Elijah?” invited introspection, not condemnation. This question would open the door to Elijah being able to realize that he wasn't alone. As a matter of fact, there were 7,000 others in Israel who were faithful to God! The lesson for Elijah and for us is that depression doesn't disqualify faith! On the other hand, God often calls those who struggle so His strength can shine through them.

What does it take to lead when everything seems to be falling apart? In 2010, 33 miners were trapped half a mile underground with little hope of survival. Their story of rescue hinged on one crucial factor that made all the difference... Join Pastor Rex as he kicks off our new series examining one of God's most effective leaders - the prophet Elisha. Living in a time of moral chaos under King Ahab and Queen Jezebel's reign, Elisha was called to step up and make a difference when his nation desperately needed godly leadership. In this powerful message, discover: -What it truly means to courageously answer God's call -The importance of burning bridges behind you -How loyalty and teachability prepare you for greater influence -The balance between strength and emotional intelligence in leadership -Why God may be calling YOU to step up right now Whether you're already in a leadership position or sensing God's call to greater influence, this message will challenge and equip you to make a difference in your sphere of influence. Subscribe to our channel: www.youtube.com/gracefellowshipny To give online: gracefellowship.com/give/ To glorify God by making more and better disciples. This is the vision of Grace Fellowship, led by Pastor Rex Keener and based in New York's Capital Region. —— Stay Connected Website: gracefellowship.com Facebook: www.facebook.com/gracefellowshipny Instagram: www.instagram.com/gracefellowshipny

Jehu was specifically chosen through Elisha's ministry for a singular mission: to dismantle the house of Ahab and eradicate the corrupting influence of Queen Jezebel. This was not a broad mandate to guide Israel towards prosperity; it was a precise operation targeting powerful evil that had deeply infiltrated the nation's leadership and its people. The accounts in 2 Kings 9-10 unveil essential insights regarding prophetic function that resonate profoundly with our contemporary spiritual and political landscape that we should not only pay attention to but seek keen insight into its flaws, limitations, and mistakes.Jehu's military campaign proved to be remarkably effective. He methodically dismantled and destroyed Ahab's household, arranged for Jezebel's dramatic downfall, and obliterated Baal worship across Israel. His fervor for this destructive mission was so profound that it became legendary— “the driving of Jehu” became a term synonymous with relentless and forceful action aimed at eradicating evil.The scripture notes that Jehu "destroyed Baal from Israel" and that "the Lord said to Jehu, 'Because you have done well in accomplishing what is right in My eyes, and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation'" (2 Kings 10:28, 30). This divine approval confirms that Jehu acted in perfect alignment with his anointing. His mandate for destruction was not only justified but also celebrated by heaven until other aspects of Jehu's character began to emerge.Seeing beyond the Obvious However, beneath this remarkable testimony, there are substantial underlying errors and questionable values that need to be acknowledged, especially in the context of what may be seen as another season of Jehu's anointing in action. One crucial element we must not ignore during this pivotal moment is spiritual blindness, the inability to understand and accurately articulate what we observe globally concerning the overextension and misrepresentation of leadership authority from both spiritual and political perspectives.Isaiah 42:18 Listen, you deaf ones; look, you blind ones, that you may see! 19 Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD? 20 Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.” …The deficiency of spiritual insight regarding accurate biblical interpretation, especially from the standpoint of spiritual or political leadership representation, is a matter that requires our attention. Why is this important? As the scriptures caution, when there is no clarity of vision, the people will perish. The term "perishing" signifies a casting off of restraint, reflecting a complete absence of discipline, sound judgment, and wisdom to think and act appropriately.

Jehu was specifically chosen through Elisha's ministry for a singular mission: to dismantle the house of Ahab and eradicate the corrupting influence of Queen Jezebel. This was not a broad mandate to guide Israel towards prosperity; it was a precise operation targeting powerful evil that had deeply infiltrated the nation's leadership and its people. The accounts in 2 Kings 9-10 unveil essential insights regarding prophetic function that resonate profoundly with our contemporary spiritual and political landscape that we should not only pay attention to but seek keen insight into its flaws, limitations, and mistakes.Jehu's military campaign proved to be remarkably effective. He methodically dismantled and destroyed Ahab's household, arranged for Jezebel's dramatic downfall, and obliterated Baal worship across Israel. His fervor for this destructive mission was so profound that it became legendary— “the driving of Jehu” became a term synonymous with relentless and forceful action aimed at eradicating evil.The scripture notes that Jehu "destroyed Baal from Israel" and that "the Lord said to Jehu, 'Because you have done well in accomplishing what is right in My eyes, and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation'" (2 Kings 10:28, 30). This divine approval confirms that Jehu acted in perfect alignment with his anointing. His mandate for destruction was not only justified but also celebrated by heaven until other aspects of Jehu's character began to emerge.Seeing beyond the Obvious However, beneath this remarkable testimony, there are substantial underlying errors and questionable values that need to be acknowledged, especially in the context of what may be seen as another season of Jehu's anointing in action. One crucial element we must not ignore during this pivotal moment is spiritual blindness, the inability to understand and accurately articulate what we observe globally concerning the overextension and misrepresentation of leadership authority from both spiritual and political perspectives.Isaiah 42:18 Listen, you deaf ones; look, you blind ones, that you may see! 19 Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD? 20 Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.” …The deficiency of spiritual insight regarding accurate biblical interpretation, especially from the standpoint of spiritual or political leadership representation, is a matter that requires our attention. Why is this important? As the scriptures caution, when there is no clarity of vision, the people will perish. The term "perishing" signifies a casting off of restraint, reflecting a complete absence of discipline, sound judgment, and wisdom to think and act appropriately.

Jehu was specifically chosen through Elisha's ministry for a singular mission: to dismantle the house of Ahab and eradicate the corrupting influence of Queen Jezebel. This was not a broad mandate to guide Israel towards prosperity; it was a precise operation targeting powerful evil that had deeply infiltrated the nation's leadership and its people. The accounts in 2 Kings 9-10 unveil essential insights regarding prophetic function that resonate profoundly with our contemporary spiritual and political landscape that we should not only pay attention to but seek keen insight into its flaws, limitations, and mistakes.Jehu's military campaign proved to be remarkably effective. He methodically dismantled and destroyed Ahab's household, arranged for Jezebel's dramatic downfall, and obliterated Baal worship across Israel. His fervor for this destructive mission was so profound that it became legendary— “the driving of Jehu” became a term synonymous with relentless and forceful action aimed at eradicating evil.The scripture notes that Jehu "destroyed Baal from Israel" and that "the Lord said to Jehu, 'Because you have done well in accomplishing what is right in My eyes, and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation'" (2 Kings 10:28, 30). This divine approval confirms that Jehu acted in perfect alignment with his anointing. His mandate for destruction was not only justified but also celebrated by heaven until other aspects of Jehu's character began to emerge.Seeing beyond the Obvious However, beneath this remarkable testimony, there are substantial underlying errors and questionable values that need to be acknowledged, especially in the context of what may be seen as another season of Jehu's anointing in action. One crucial element we must not ignore during this pivotal moment is spiritual blindness, the inability to understand and accurately articulate what we observe globally concerning the overextension and misrepresentation of leadership authority from both spiritual and political perspectives.Isaiah 42:18 Listen, you deaf ones; look, you blind ones, that you may see! 19 Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD? 20 Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.” …The deficiency of spiritual insight regarding accurate biblical interpretation, especially from the standpoint of spiritual or political leadership representation, is a matter that requires our attention. Why is this important? As the scriptures caution, when there is no clarity of vision, the people will perish. The term "perishing" signifies a casting off of restraint, reflecting a complete absence of discipline, sound judgment, and wisdom to think and act appropriately.

Jehu was specifically chosen through Elisha's ministry for a singular mission: to dismantle the house of Ahab and eradicate the corrupting influence of Queen Jezebel. This was not a broad mandate to guide Israel towards prosperity; it was a precise operation targeting powerful evil that had deeply infiltrated the nation's leadership and its people. The accounts in 2 Kings 9-10 unveil essential insights regarding prophetic function that resonate profoundly with our contemporary spiritual and political landscape that we should not only pay attention to but seek keen insight into its flaws, limitations, and mistakes.Jehu's military campaign proved to be remarkably effective. He methodically dismantled and destroyed Ahab's household, arranged for Jezebel's dramatic downfall, and obliterated Baal worship across Israel. His fervor for this destructive mission was so profound that it became legendary— “the driving of Jehu” became a term synonymous with relentless and forceful action aimed at eradicating evil.The scripture notes that Jehu "destroyed Baal from Israel" and that "the Lord said to Jehu, 'Because you have done well in accomplishing what is right in My eyes, and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation'" (2 Kings 10:28, 30). This divine approval confirms that Jehu acted in perfect alignment with his anointing. His mandate for destruction was not only justified but also celebrated by heaven until other aspects of Jehu's character began to emerge.Seeing beyond the Obvious However, beneath this remarkable testimony, there are substantial underlying errors and questionable values that need to be acknowledged, especially in the context of what may be seen as another season of Jehu's anointing in action. One crucial element we must not ignore during this pivotal moment is spiritual blindness, the inability to understand and accurately articulate what we observe globally concerning the overextension and misrepresentation of leadership authority from both spiritual and political perspectives.Isaiah 42:18 Listen, you deaf ones; look, you blind ones, that you may see! 19 Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD? 20 Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.” …The deficiency of spiritual insight regarding accurate biblical interpretation, especially from the standpoint of spiritual or political leadership representation, is a matter that requires our attention. Why is this important? As the scriptures caution, when there is no clarity of vision, the people will perish. The term "perishing" signifies a casting off of restraint, reflecting a complete absence of discipline, sound judgment, and wisdom to think and act appropriately.

Jehu was specifically chosen through Elisha's ministry for a singular mission: to dismantle the house of Ahab and eradicate the corrupting influence of Queen Jezebel. This was not a broad mandate to guide Israel towards prosperity; it was a precise operation targeting powerful evil that had deeply infiltrated the nation's leadership and its people. The accounts in 2 Kings 9-10 unveil essential insights regarding prophetic function that resonate profoundly with our contemporary spiritual and political landscape that we should not only pay attention to but seek keen insight into its flaws, limitations, and mistakes.Jehu's military campaign proved to be remarkably effective. He methodically dismantled and destroyed Ahab's household, arranged for Jezebel's dramatic downfall, and obliterated Baal worship across Israel. His fervor for this destructive mission was so profound that it became legendary— “the driving of Jehu” became a term synonymous with relentless and forceful action aimed at eradicating evil.The scripture notes that Jehu "destroyed Baal from Israel" and that "the Lord said to Jehu, 'Because you have done well in accomplishing what is right in My eyes, and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation'" (2 Kings 10:28, 30). This divine approval confirms that Jehu acted in perfect alignment with his anointing. His mandate for destruction was not only justified but also celebrated by heaven until other aspects of Jehu's character began to emerge.Seeing beyond the Obvious However, beneath this remarkable testimony, there are substantial underlying errors and questionable values that need to be acknowledged, especially in the context of what may be seen as another season of Jehu's anointing in action. One crucial element we must not ignore during this pivotal moment is spiritual blindness, the inability to understand and accurately articulate what we observe globally concerning the overextension and misrepresentation of leadership authority from both spiritual and political perspectives.Isaiah 42:18 Listen, you deaf ones; look, you blind ones, that you may see! 19 Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD? 20 Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.” …The deficiency of spiritual insight regarding accurate biblical interpretation, especially from the standpoint of spiritual or political leadership representation, is a matter that requires our attention. Why is this important? As the scriptures caution, when there is no clarity of vision, the people will perish. The term "perishing" signifies a casting off of restraint, reflecting a complete absence of discipline, sound judgment, and wisdom to think and act appropriately.

There Is Still Good Ahead1 Kings 19:3-9 ““Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the wilderness. He came to a broom bush, sat down under it, and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. All at once, an angel touched him and said, “Get up and eat.”  He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.”I heard an episode of the Big Life Podcast last week, and it reminded me of the story about the prophet Elijah that I just read to you. As soon as I heard it, I felt the Holy Spirit wanted me to share it with all of you this week.What came to mind when I heard this verse is that it might be helpful to know that Elijah wanted to give up. In case you don't know who Elijah is, let me summarize who he was. Elijah was a prophet of God in the Old Testament, known for his bold faith, miraculous acts, and deep emotional struggles. He lived during the reign of King Ahab in 9th century B.C. Israel, a time when the nation had turned away from God to worship false gods like Baal. Here are some Key Highlights of Elijah's Life:Confronted King Ahab and JezebelElijah boldly declared a drought as God's judgment (1 Kings 17:1) and later challenged the corrupt leadership promoting idolatry.Miracles by God's PowerMultiplied flour and oil for a widow (1 Kings 17:14–16)Raised her son from the dead (1 Kings 17:22)Called down fire from heaven to prove God's power on Mount Carmel (1 Kings 18:36–38)Ran for His Life and Struggled with DespairAfter his great victory, Queen Jezebel threatened his life. Elijah fled, became discouraged, and asked God to take his life (1 Kings 19:4).God met him in a gentle whisper, showing that God's presence isn't always dramatic—it's personal and close (1 Kings 19:11–13).Taken to HeavenElijah never died—God took him to heaven in a chariot of fire (2 Kings 2:11), making him one of only two people in the Bible (with Enoch) who didn't experience death.Symbol of the ProphetsElijah later appears with Moses during Jesus' Transfiguration (Matthew 17:3), representing the prophets alongside the law (Moses).Elijah did a lot for the Lord. He was close to the Lord, and the Lord used him to do amazing things! He knew how mighty the Lord was, yet he felt he wanted to die. He felt like what the Lord asked him to do was too great. Sometimes, when we feel like giving up, we feel weak. We feel like we have failed or let the Lord down because He trusted us, yet we feel we can't go on anymore. If you feel this, I want you to know that you are not alone. There are several people in the Bible—deeply faithful, even heroic people—who reached a breaking point and felt like they couldn't go on. Some even asked God to take their lives. These moments show that God isn't afraid of our despair—He meets us in it, and He restores. Here are some of those people and where you can find their stories in the Bible in case you want to look them up and read more about them.Throughout Scripture, we see that even God's most faithful servants reached moments where they felt like they couldn't go on. Elijah,1 Kings 19:4 “He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,' he said. ‘Take my life; I am no better than my ancestors.'” Elijah, after boldly confronting false prophets, fled in fear and isolation, collapsing under a tree and begging God to take his life. He felt completely alone—yet God met him not with punishment, but with rest, nourishment, and a quiet whisper of presence. Like Elijah, when we are drained and overwhelmed, God offers compassion, not condemnation.Moses, Numbers 11:14–15 “I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me…” Moses, exhausted by the emotional and logistical burden of leading a complaining people through the wilderness, cried out to God, saying he'd rather die than continue carrying the weight alone. God didn't take his life—He sent help. For us, this reminds us that we don't have to carry everything ourselves; God provides support in community.Job, Job 3:11 “Why did I not perish at birth, and die as I came from the womb?”Job, who lost everything—his children, health, and livelihood—wished he'd never been born. He poured out bitter questions and deep grief. And yet, God patiently listened, answered with presence and power, and ultimately restored him. Like Job, our suffering doesn't disqualify us from God's love.Jeremiah 20:14, 18 “Cursed be the day I was born! … Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?”Jeremiah, known as the weeping prophet, was mocked, beaten, and ignored. He cursed the day of his birth, feeling like his life was wasted. But God never revoked his calling—He reassured Jeremiah that his voice still mattered. When we feel like our lives have no impact, God sees eternal value in our faithfulness.Jonah, Jonah 4:3 “Now, Lord, take away my life, for it is better for me to die than to live.” Jonah, bitter that God showed mercy to his enemies, sulked under a plant and asked to die. God responded not with wrath, but with a question, inviting Jonah to see the world through a lens of compassion. This shows us that God works with us even when our attitudes fall short.Finally, Paul, 2 Corinthians 1:8 “We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.” Paul confessed that he and his companions were burdened beyond their ability to endure—so much so that they "despaired of life itself." And yet, this deep despair drove Paul to deeper reliance on God. His story reminds us that feeling overwhelmed is not the end—it can be the beginning of a deeper trust. In every story, God meets brokenness not with rejection, but with grace, purpose, and presence, offering the same to us today.The point of the Big Life podcast that I listened to is that there is life after this hard season that you are going through. None of the people listed above stayed in the difficult season forever, even thought it might have felt like they were going to. They had moments when they called out to the Lord saying they couldn't make it any longer, and yet they all made it through the hard time. God showed up for each one of them and showed them how loved they are. He will do the same for you.After their breaking points, each of these men went on to live with renewed purpose, proving that God can bring beauty out of despair. Elijah, after begging God to take his life, was gently restored by God's presence and went on to train Elisha, his prophetic successor, leaving a lasting legacy. He even became one of only two people in Scripture who never died—he was taken to heaven in a chariot of fire.Moses, after pleading for death under the burden of leadership, received help through 70 elders and continued to lead Israel toward the Promised Land. He experienced God's presence in deeper ways, even speaking to Him “face to face,” and was honored at the end of his life for his faithfulness.Job, after cursing his birth, encountered God in a deeply personal way. God didn't just restore what Job had lost—He blessed him with double what he had before and gave him a new chapter of joy, family, and peace.Jeremiah, though weary and rejected, faithfully kept speaking God's truth. His words endured, and we still read his laments and prophecies today—proof that even painful obedience has eternal value.Jonah, despite his anger and desire to give up, still completed his mission. The entire city of Nineveh repented and turned to God, one of the greatest mass revivals in Scripture, even if Jonah struggled to celebrate it. God still used him, flaws and all.Paul, after saying he “despaired of life itself,” continued his missionary journeys, wrote most of the New Testament, and encouraged countless believers, many while in chains. His despair didn't disqualify him—it became the soil on which deeper trust and greater impact grew.These stories remind us that our lowest moments are not the end of the story. God doesn't discard us when we're weak. Instead, He draws near, strengthens us, and leads us into a future still full of purpose, impact, and hope. There is life after the breaking point—and with God, it can be more meaningful than before.Dear Heavenly Father, I ask you to bless everyone listening. Lord, I ask you to come in a special way to all those who feel like they can't go on. To all those who feel like life is too hard, or what you are calling them to do is too hard. We ask you to send the Holy Spirit to strengthen them and renew their hope. Show them that there is life after this challenging season. Please show them you are there with them and that they can do everything through you. Lift them, Lord, and help them persevere through whatever they are going through until they get to the other side. Help them climb this mountain they are facing. We love you and we ask all of this in accordance with your will and in Jesus's holy name, Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. It is that time of year again when I start to mention the retreat I will be holding in October. It is not open for registration yet, but I would like to mention it early so people can start thinking about it. It is always the second weekend in October. This year's theme will be Identity: Who does God say you are? It will be great, and I hope you can join me! More details to follow. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give yourself to me always. I will renew you each day. You are mine and I love you.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Elijah’s story reminds us that God’s provision often shows up in the most unexpected places—and through the most unlikely people. Whether it’s ravens delivering meals or a desperate widow offering her last meal, the message is the same: God is faithful, even when the method doesn’t make sense. ✨ Key Takeaways

The Bible is full of vivid, fascinating characters: heroes and antiheroes, tricksters and villains. One of the most memorable biblical villains is Queen Jezebel, wife of King Ahab in Kings 1 and 2. Jezebel shows up in multiple stories: persecuting the prophet Elijah, trying to institute the worship of the god Ba'al, conniving to steal a vineyard, and finally dying a gruesome death. She is mentioned in the book of Revelation, too, when the author refers to a woman in the church at Thyatira who “calls herself a prophet and is teaching and beguiling my servants to engage in sexual immorality and to eat food sacrificed to idols” (Rev. 2:20).   Because she lured her husband to worship a false god, and because she is remembered as wearing makeup and finery, she has come to be associated with ideas about women as dangerous, immoral temptresses. The name “Jezebel” has become a slur for a promiscuous woman who leads men astray, and this slur has been used especially to demean and demonize Black women.   But who was Jezebel really? Was she the sexually promiscuous character these slurs imply, and why does scripture depict her as a super-villain?    On this episode of Glad You Asked, theologian and biblical scholar Stacy Davis talks to the host about the character Jezebel and the history of using her as a weapon against Black women. Davis is a professor of religious studies and Theology at Saint Mary's College in Notre Dame, Indiana, and the author of Haggai and Malachi in the Wisdom Commentary Series (Liturgical Press). She is an associate editor of The Africana Bible: Reading Israel's Scriptures from Africa and the African Diaspora, as well as for the forthcoming Westminster John Knox Bible.   You can learn more about this topic in these links: “Jezebel from an African-American Perspective,” by Stacy Davis  whc.bibleodyssey.com “The Jezebel Stereotype,” by David Pilgrim The Jezebel Stereotype - Anti-black Imagery - Jim Crow Museum “Who Exactly Was the Original Jezebel?” by Wednesday Martin Who Exactly Was the Original Jezebel? ‹ Literary Hub “Jezebel Isn't Who You Think She Is,” by Nyasha Junior Jezebel Isn't Who You Think She Is - Dame Magazine “Naming the 333 women in the Bible,” by Alice Camille Naming the 333 women in the Bible - U.S. Catholic   Glad You Asked is sponsored by the Claretian Missionaries.

The great prophet Elijah witnessed God's power and guidance in many miraculous ways. After the showdown at Mount Carmel, where he defeated the prophets of Baal, Queen Jezebel responded in anger by threatening his life. When Elijah learns of this threat, he becomes overwhelmed by fear instead of placing his trust in God. He runs for his life in the opposite direction and even asks God to take his life. When we lose sight of God, our lives can seem to fall apart, leaving us to wonder, "How did I get here?" God is patient with us during our struggles, but He does not intend for us to remain in that state. He brings Elijah to a moment of reflection, exposing the reasons for his plight by asking one simple question: "What are you doing here, Elijah?"

The great prophet Elijah witnessed God's power and guidance in many miraculous ways. After the showdown at Mount Carmel, where he defeated the prophets of Baal, Queen Jezebel responded in anger by threatening his life. When Elijah learns of this threat, he becomes overwhelmed by fear instead of placing his trust in God. He runs for his life in the opposite direction and even asks God to take his life. When we lose sight of God, our lives can seem to fall apart, leaving us to wonder, "How did I get here?" God is patient with us during our struggles, but He does not intend for us to remain in that state. He brings Elijah to a moment of reflection, exposing the reasons for his plight by asking one simple question: "What are you doing here, Elijah?"

www.northmaincog.org/online Calling (1 Kings 19:11-21) Yearly Theme: “Goodness is… Glorious” Series Title: “Beyond the Noise” November 17th, 2024 Follow along in the Bible App: http://bible.com/events/49347488 So as we wind down this series over the next couple of weeks, we come full circle to Elijah’s story once again. If you remember where we started back in September; Elijah had just experienced one of the greatest victories over the pagan prophets of Baal in the Northern Kingdom and had over 400 of them put to death for their deception and treachery over the people of Israel. However, when Queen Jezebel heard that he had put her prophets to death, she was incensed and put a death warrant out for him. In fear for his life, Elijah, discouraged and seeking refuge, ran south into the wilderness by himself. All alone GOD met with him there. After feeding him and allowing him to rest, GOD sent Elijah further into the wilderness to Mount Sinai to wait on Him there. The following instructions that GOD give him is where we pick up the rest of the story…

Even mighty prophets of God get discouraged. After Elijah faced off with the prophets of Baal on Mt. Carmel, he fled for fear of his life at the threat of Queen Jezebel. But instead of letting him sing "the lonely prophet blues", God called him out of his depression and back to his ministry.

In this message from our "Confident" series, we dive into 1 Kings 21, where the wickedness of King Ahab and Queen Jezebel is on full display. They misuse their power, leading to the unjust death of an innocent man, Naboth, to satisfy Ahab's selfish desires. But God's heart for justice shines through as He confronts Ahab's evil through the prophet Elijah. This story reveals God's response to injustice, reminding us that He sees and acts against the wrongs in our world. Dive into this powerful passage and see God's justice at work.For prayer, giving, and to stay connected, please visit: https://www.cccgreeley.orgDiscussion Guide: https://www.cccgreeley.org/wp-content/uploads/2024/10/2024-10-5-6-Group-Discussion-Questions.pdfFall Nights Call for Chili! Join Us This October for a Cozy and Delicious Evening

In Episode 93 of the "Man Up, Already!" Podcast, host John Puritz dives deep into the complexities of victory and the inevitable challenges that follow.  Drawing inspiration from the biblical story of the prophet Elijah, who, after a monumental victory, finds himself hunted by Queen Jezebel and retreats into a cave, praying for death. John explores the themes of isolation and resilience, and how each are intertwined. Listeners will discover how God nurtures us in our "caves," offering the strength and preparation we need to confront our fears and fulfill our purpose.  This episode highlights the crucial distinction between faith and fear, encouraging listeners to recognize their own struggles and emerge stronger on the other side. Join John as he blends powerful storytelling with practical insights, reminding us that even in our darkest moments, we can find hope and direction for the journey ahead.  Tune in for an uplifting discussion that will inspire you to embrace adversity as a stepping stone to greatness! --- Support this podcast: https://podcasters.spotify.com/pod/show/johnpuritz/support

In this episode, we dive into the powerful and emotional story found in 1 Kings 19. The chapter highlights the prophet Elijah, a man of great faith who had just witnessed God's mighty power on Mount Carmel, where he defeated the prophets of Baal. Despite this victory, Elijah soon finds himself in a dark place, fleeing for his life from Queen Jezebel's wrath and sinking into a deep despair. We explore Elijah's journey into the wilderness, where, in his exhaustion and fear, he cries out to God, expressing his desire to give up. This moment of vulnerability shows us that even the most faithful can experience moments of weakness and doubt. But God doesn't abandon Elijah in his despair. Instead, He meets him in a surprising way—not through a powerful wind, an earthquake, or a fire, but in a gentle whisper.

 Elijah was excited–an energetic excited–an excited he had not allowed himself to indulge until now. The tide was turning. The entire crowd witnessed God's answer from heaven. They had been won over. They had chanted, “Yehovah, he is God! Yehovah, he is God!” The king was there too. He saw it for himself. Now he also knew who was the real God.Running off to Jezreel was a bold move for Elijah. King Ahab had a palace there, and the royal family used it to retreat from the demanding affairs of state in the capital city. But the contest had been huge, the miracle breathtaking, and the response of the crowd overwhelming. This was the beginning. God was brining Israel out of their idolatry and back to himself. Elijah was confident of it–maybe overconfident. He may have missed one detail.What happened on Mount Carmel was a substantial breakthrough, and one could imagine that a spiritual revival was underway. However, Elijah may have overlooked one potential fly in the ointment: Queen Jezebel. 

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

He lay down under the bush and fell asleep. — 1 Kings 19:5 Yesterday I mowed our overgrown lawn, cleaned our cluttered garage, and washed some of the filmy windows on our house. Physically exhausted at the end of the day, I fell asleep as soon as my head hit the pillow. In our reading for today, Elijah is exhausted and falls asleep under a bush in the wilderness. But Elijah isn't exhausted from doing chores. He has just had a dramatic confrontation with the priests of Baal (see 1 Kings 18:16-46), and now he is fleeing for his life from King Ahab and Queen Jezebel. Totally shattered—physically, emotionally, and spiritually—Elijah asks God to take his life. Yet God doesn't answer his plea. Instead, through an angel, God provides Elijah with sustenance for the road ahead. Then, after some more restful, restorative sleep and more food and drink from the angel, Elijah sets out on the journey ahead of him. What can this extraordinary story teach us? We are reminded of our basic need for sleep and its restorative benefits. Even more importantly, we see that God tenderly cares for us, feeds us, and watches over us—even in our deepest, darkest moments. Though our own story may not be as dramatic as Elijah's, God will provide what we need so that we too can take up the journey ahead of us. In fact, God has already provided for us through his Son, Jesus, who invites us to come and rest in him (Matthew 11:28-30). Lord, our only hope for true rest is in you. As you reach out to us, help us to come to you. Amen.

In this sermon from the "On Fire" series, Pastor Bob discusses the balance between God's justice and mercy, using the story of King Ahab and Queen Jezebel from 1 Kings 21. The passage highlights that sin is a big deal to God, His patience can come to an end, and He keeps His promises while offering grace to those who humble themselves before Him.

Today Ray, E.Z., Mark, and Oscar are talking about the Old Testament prophet Elijah. Elijah, who emerges abruptly in the narrative of 1 Kings 17, was a prophet in a tumultuous time in Israel's history. James later portrays him as a man of profound prayer, highlighting God's responsiveness to earnest supplication. His prayer for a drought, remarkably answered by God, stands as a testament to his unshakeable trust in the Lord's provision. Despite the trials of obedience, God faithfully sustains His servants, using challenges to shape them in the likeness of His Son.Elijah's confrontation with idol worship underscores his bold and unwavering commitment to God's sovereignty. The guys talk about Elijah's challenge that he presented to the prophets of Baal. This showdown starkly contrasts false worship with the true power of the Almighty. While Baal's prophets resort to self-inflicted suffering in futile attempts to invoke their god's favor, Elijah demonstrates that the one true God requires no such sacrifices, for Jesus has already offered the ultimate sacrifice on the cross.In response to the failure of Baal's prophets, Elijah, in a dramatic display of God's power, Elijah constructs an altar and calls upon God to consume it with fire. Despite digging a trench around it and dousing it with water, God's response is swift and undeniable, affirming His supremacy over all idols. This act of faith not only showcases Elijah's unwavering trust but also serves as a reminder of the limitless power of the God he serves.However, Elijah's subsequent flight, prompted by Queen Jezebel's threats, unveils his humanity and vulnerability. Despite his triumph over the prophets of Baal, fear and despair got to him, leading him to plea with God for death. Yet, even in his darkest moment, Elijah acknowledges God's sovereignty over life and death, refusing to take matters into his own hands. His struggle serves as a poignant reminder of the reality of depression and the importance of clinging to hope in God's unwavering care.Ultimately, Elijah's story encapsulates the ebb and flow of faith and human frailty. Through triumphs and trials, God remains steadfast, revealing Himself not solely in thunderous displays but in gentle whispers of grace. Elijah's journey exemplifies the enduring truth that our hope must rest in the Lord, who sustains us through every storm and strengthens us for every trial. In a world plagued by hopelessness, God stands as our beacon of hope, ever faithful and able to see us through. Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

​Sunday Sermon by Kevin Jensen — King Ahab wanted Naboth's vineyard; Naboth refused to sell. Queen  Jezebel arranged to take the vineyard for Ahab—by having Naboth murdered. God saw and was furious. How does God expect those to whom he has given authority and power to use that power? Ahab and Jezebel abused the power God had given them. God calls us to do better with the influence and authority he gives us. Text: 1 Kings 21

But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.  Revelation 2:20In this last installment of the "Stuff That's Been On My Mind" series, we take a look at the Jezebel spirit.  This is somewhat of a buzzword concept in much of Christian/church circles these days and the topic comes at us from many angles.  It has certainly been a hot button topic in recent news headlines relating to various pastors and churches.  This episode seeks to identify and define Biblically what this spirit is by tying it back to passages in 1 & 2 Kings (relating to Queen Jezebel) and to passages like Revelation 2 in which Jesus addresses the church of Thyatira.  Is Jezebel alive and well today?  Yes.  Do we have authority in Jesus' name to overcome this spirit?  Yes.  Take a listen today and put on your spiritual armor for the fight.  Related podcast referenced in this episode:  ELIJAH (Profiles In Courage) Listen on Apple Podcasts:  https://podcasts.apple.com/us/podcast/elijah-profiles-in-courage/id1551824939?i=1000553132253Listen on Spotify:  https://open.spotify.com/episode/6ih9FHMT3x7iwM56kFIgkw?si=A_M7G0bxRiuIGRKwl0KSng

​Sunday Sermon by Kevin Jensen — In Israel, the nation's worship of Jeroboam's calf idols resulted in forty years of political chaos. King Ahab brought political stability, but further spiritual decline. So God turned off the rain—the rain that was supposedly provided by Baal, god of Ahab's wife, Queen Jezebel. Three years later, desiring to show mercy to Israel again, God sent the prophet Elijah to challenge Baal to a climactic battle of the gods to prompt Israel to choose which God—Baal or the Lord—they would follow. Text: 1 Kings 18

Topics: Jezebel, Jezebel spirit, Spirit of Jezebel, Queen Jezebel, 1 Kings, 2 Kings, Revelation 2:20, Not the same people, Neither is spirit, Spirit of Jezebel not in the Bible, Proof-texting, Man-made religious church jargon, Emotionalism, Ignoring what Christ did at the cross to demonic realm, Colossians 2:15, Disarmed demonic realm, Triumphed over them, Made a public spectacle of them by the cross, 20 times in Bible, Old Testament 19 times, New Testament 1 time, Confusing narcissistic characteristics with Jezebel spirit, Don't confuse narcissism with a demonic spirit, Accusations of Jezebel spirit have no biblical foundation, Why aren't we saying to people who lead others you have the spirit of Moses, People who mix law with grace the spirit of James, Labeled promiscuity sexual actions and attractiveness “Jezebel!”, Accusations come from Satan, Accuser of the brethren, Revelation 12:10, Accuses Day and nightSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Episode 9, “The Unplanned Elijah Fast”Hello and welcome to Episode 9 in our series, “Step into His Presence.” Today, we continue to step into his presence to learn about prayer and unplanned fasting. Today's episode is entitled “The Unplanned Elijah Fast.”We're going to a showdown today, one man versus 450 men, the Prophet Elijah against Queen Jezebel's 450 prophets. My name is Stephanie Wright. Thank you for joining us today.If you want to contact us or comment on this podcast, please visit our website at cgmissions.com/podcast, where all episodes are available by category in series format. You can see the most recent video and audio podcasts at: www.youtube.com/@cgmissionsinc then select from the video or podcast"Playlist." CGM is a 501(c)(3) nonprofit. Donations may be made on our website: https://www.cgmissions.com/donate-here/

1 Kings 19 follows the prophet Elijah after a decisive victory over the prophets of Baal on Mt. Carmel. Fresh off this climactic spiritual battle, he is confronted with a dire threat to his life. Elijah had likely expected a great revival to sweep the Northern Kingdom of Israel, a turning back to God. Instead, Queen Jezebel had only intensified her opposition to God and the life and ministry of Elijah.Join Pastor Tommy as we consider together the kindness of God as he cares for Elijah in a season of despair. This account of God's mercy offers encouragement and practical wisdom for all those who have found themselves in the fog of sorrow, depression, melancholy, or have lost their spiritual bearings. There is much for us to learn from the tender way God continues to provide for Elijah in his moment of need.

1 Kings 19 follows the prophet Elijah after a decisive victory over the prophets of Baal on Mt. Carmel. Fresh off this climactic spiritual battle, he is confronted with a dire threat to his life. Elijah had likely expected a great revival to sweep the Northern Kingdom of Israel, a turning back to God. Instead, Queen Jezebel had only intensified her opposition to God and the life and ministry of Elijah.Join Pastor Tommy as we consider together the kindness of God as he cares for Elijah in a season of despair. This account of God's mercy offers encouragement and practical wisdom for all those who have found themselves in the fog of sorrow, depression, melancholy, or have lost their spiritual bearings. There is much for us to learn from the tender way God continues to provide for Elijah in his moment of need.

“You tolerate that woman Jezebel, who calls herself a prophet . . . [and] misleads my servants into sexual immorality and the eating of food sacrificed to idols.” — Revelation 2:20 Yesterday we marveled at the grace-filled good deeds of the church in Thyatira. Jesus also saw that they “were doing more than [they] did at first.” They were improving and growing in good deeds. “Nevertheless, I have this against you,” he said. Some people in the church were tolerating a “Jezebel” who called herself a prophet but taught the seductive practices of idol-worship feasts and orgies. Jesus compared her to Queen Jezebel in ancient Israel (see 1 Kings 16:29-33; 21:5-26). Jesus was patient, giving her time to “repent of her immorality, but she [was] unwilling.” So he would bring punishment, urging those who followed her to repent as well. The Jezebel of the Old Testament received a cruel and ugly death (2 Kings 9:30-37). It seems that this false prophet in Thyatira—and those who followed her—would receive a horrible death too. All this would happen because of a refusal to accept God's grace and turn around (repent) to live by God's way of blessing and life to the full. Jesus promised, though, that all who repented and did not follow such ways would be victorious, able to reign with Jesus and receive the morning star (see also Rev. 22:16). May we all search our hearts and listen, repenting while we have time to turn and follow the Lord into real, full life. Thank you, Lord, for your mercy. You are good and gracious. By your Spirit, guide us to follow you. Amen.

Jezebel Bardot is Toronto's French-Canadian drag diva. Starting her career with impersonations of comedy tycoon Joan Rivers, Jezebel has modeled her stage persona around strong, inspiring women. By day, Jezebel - aka Jason when he's not in drag - works in education and has a background in Sports Psychology & Physical Education. On stage t his translates into Jezebel's characteristic heart, wit, and striking athleticism. Just like a tall glass of fine French wine, Madame Bardot serves full body, pairs well with meaty dishes and leaves a sweet aftertaste.

Jezebel Bardot is Toronto's French-Canadian drag diva. Starting her career with impersonations of comedy tycoon Joan Rivers, Jezebel has modeled her stage persona around strong, inspiring women. By day, Jezebel - aka Jason when he's not in drag - works in education and has a background in Sports Psychology & Physical Education. On stage t his translates into Jezebel's characteristic heart, wit, and striking athleticism. Just like a tall glass of fine French wine, Madame Bardot serves full body, pairs well with meaty dishes and leaves a sweet aftertaste.

Her story begins in 1 Kings 16 and her inglorious execution happens in 2 Kings 9. She became an Israelite queen by virtue of her marriage to Ahab, King of Israel. He was notoriously evil from an Israelite perspective. Jezebel added to the problem by being such a zealous promoter of Canaanite deities. She was more capable of exercising power than her husband. In 1 Kings 21 we encounter a story when she saw to it that King Ahab could possess a vineyard that he wanted especially badly. Though the owner of the vineyard, Naboth, was not interesting in selling, King Ahab was disappointed but at least did not try to press the issue. Jezebel had no such qualms. After insulting her husband for not knowing how to press his advantage as a king, she took matters into her own hands. She had trumped up charges leveled at Naboth, who was summarily executed. In the end, however, both Queen Jezebel and King Ahab got their just deserts and, to boot, suffered the ignominy of their corpses being desecrated by dogs.

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

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A taste of King Ahab and Queen Jezebel. Their evil knows no bounds. But God shows mercy when a heart is repentant. How have you benefited from God's mercy? Order Eden to Eternity and find all of your Bible study needs here. Join our Healthy Christian Women Facebook Group here. Follow Dr. Melody on IG: @dr.melody_fitplusfaith

In 1 Kings 19, we see how the prophet Elijah faced extraordinary moments of spiritual power but was grappled with fear and insecurity when Queen Jezebel threatened his life, causing him to run away from his purpose. Pastor Paul shed light on the Jezebel spirit, which operates through intimidation, manipulation, and accusation. Recognizing these tactics empowers us to resist its influence and seek help when needed.Elijah's story teaches us that even the strongest among us can face moments of deep despair.  In a world where mental and emotional health challenges are prevalent, remember that you are not alone and that God is ever-present to guide us through our darkest hours!

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Just look at the woke joke folk on the internet, in government, and leading corporations and you can see the spirits of King Ahab and Queen Jezebel active in our day. Anywhere passivity allows controlling, manipulative spirits to do evil and harm, the Ahab and Jezebel spirits are alive and well. In this sermon based in 1 Kings 17:1-7, Pastor Mark preaches that the assertive Elijah spirit, equipped by God, will still overcome these evil spirits in our day as it did in the Old Testament.