Podcasts about Bonaventure

Hey Boos, join us today as we discuss the history and the ghosts of Savannah's Bonaventure Cemetery! Before we get into that, we talk about whether we would classify Freddy Vs Jason as more of a Nightmare on Elm Street movie or a Friday the 13th movie. Then we get into the history of Bonaventure, the ghost stories, and the pop culture surrounding it. For our Boo Crew Moment of the Week, Bobby talks about the Yellow Echo story. We would love to interact with you, send us an email or DM us on Instagram or Facebook!Follow us on Instagram - boo.busters.podcastFollow us on Facebook - Boo Busters PodcastFollow us on TikTok - boo.bustersEmail us - boo.busters.podcast@gmail.com

We speak with Bonaventure Soh Bejeng Ndikung, the chief curator of the 36th Bienal de São Paulo, which is currently taking place. The Bienal’s main theme is “Not All Travellers Walk Roads – Of Humanity as Practice”.See omnystudio.com/listener for privacy information.

It is a straight forward podcast, there's 108 Division I vs Division I college basketball games on the betting board for Monday & Greg picks & analyzes EVERY one of them!Link To Greg's Spreadsheet of handicapped lines: https://vsin.com/college-basketball/greg-petersons-daily-college-basketball-lines/Greg's TikTok With Pickmas Pick Videos: https://www.tiktok.com/@gregpetersonsports?is_from_webapp=1&sender_device=pcPodcast Highlights 3:56-Start of picks Bradley vs St. Bonaventure 7:04-Picks & analysis for Murray St vs Omaha10:14-Picks & analysis for Northern Arizona vs Drake13:15-Picks & analysis for Southern Miss vs Buffalo16:37-Picks & analysis for Georgia St vs Eastern MI19:42-Picks & analysis for Quinnipiac vs St. John's22:56-Picks & analysis for South Alabama vs Toledo26:08-Picks & analysis for IU Indy vs Ohio State29:04-Picks & analysis for Canisius vs Dayton32:04-Picks & analysis for Texas St vs Bowling Green 35:02-Picks & analysis for Mercer vs Tennessee 37:30-Picks & analysis for Niagara vs Duquesne 40:34-Picks & analysis for Marshall vs Massachusetts 43:30-Picks & analysis for Louisiana vs Ball State46:32-Picks & analysis for Troy vs Kent State49:34-Picks & analysis for Ohio vs Arkansas State52:09-Picks & analysis for Florida vs Arizona 55:38-Picks & analysis for Rider vs Virginia57:24-Picks & analysis for James Madison vs Akron1:00:59-Picks & analysis for Old Dominion vs Miami OH1:03:37-Picks & analysis for Fairfield vs Penn State 1:06:41-Picks & analysis for Boston College vs FL Atlantic 1:09:21-Picks & analysis for Coastal Carolina vs Western Michigan 1:12:21-Picks & analysis for Youngstown St vs Pittsburgh 1:14:59-Picks & analysis for Appalachian St vs Central MI 1:18:20-Picks & analysis for Western Carolina vs Cincinnati 1:21:10-Picks & analysis for Wofford vs George Mason1:23:43-Picks & analysis for Marist vs Xavier1:26:41-Picks & analysis for Air Force vs Belmont1:29:16-Picks & analysis for Saint Peters vs Seton Hall 1:31:48-Picks & analysis for TN Tech vs Western Kentucky 1:34:33-Picks & analysis for Tarleton St vs SMU1:36:32-Picks & analysis for Cleveland St vs Loyola IL1:39:48-Picks & analysis for Hampton vs UW Milwaukee 1:42:59-Picks & analysis for Indiana St vs Charlotte 1:45:29-Picks & analysis for Detroit vs IL Chicago 1:48:21-Picks & analysis for SE Missouri St vs St. Louis1:51:25-Picks & analysis for UL Monroe vs Northern IL1:54:41-Picks & analysis for Rio Grande Valley vs Baylor1:57:28-Picks & analysis for Hofstra vs Central Florida 2:00:17-Picks & analysis for Campbell vs Wisconsin 2:02:29-Picks & analysis for Northern Dakota vs Alabama 2:04:54-Picks & analysis for UW Green Bay vs Kansas2:07:04-Picks & analysis for Utah Tech vs South Dakota 2:10:33-Picks & analysis for Samford vs Tulane2:13:26-Picks & analysis for Oakland vs Michigan 2:16:08-Picks & analysis for Fort Wayne vs Grand Canyon 2:18:57-Picks & analysis for San Jose St vs Utah2:22:10-Picks & analysis for Montana St vs Colorado 2:24:26-Picks & analysis for Idaho vs Washington St2:27:43-Picks & analysis for Villanova vs BYU2:30:19-Picks & analysis for Cal Poly vs USC2:32:17-Picks & analysis for North Dakota St vs Oregon St2:35:31-Picks & analysis for St. Thomas vs St. Mary's 2:38:27-Picks & analysis for CSU Bakersfield vs California 2:41:11-Picks & analysis for Denver vs Seattle2:43:52-Picks & analysis for Eastern Washington vs UCLA2:46:48-Start if extra games Queens NC vs Winthrop 2:51:22-Picks & analysis for Binghamton vs Syracuse 2:53:47-Picks & analysis for High Point vs Furman 2:56:58-Picks & analysis for Morgan St vs Georgetown 2:59:57-Picks & analysis for Coppin St vs Maryland 3:02:41-Picks & analysis for NC Central vs NC State3:05:29-Picks & analysis for Stetson vs Rhode Island 3:08:26-Picks & analysis for Colgate vs Michigan St3:11:12-Picks & analysis for Howard vs Missouri 3:13:59-Picks & analysis for Wagner vs VCU3:16:35-Picks & analysis for New Haven vs Connecticut 3:18:35-Picks & analysis for Southern vs Arkansas 3:21:16-Picks & analysis for Western IL vs Radford3:24:26-Picks & analysis for Lafayette vs St. Joseph's 3:27:11-Picks & analysis for Charleston So vs Virginia Tech3:29:48-Picks & analysis for Central Arkansas vs North Carolina 3:32:42-Picks & analysis for Navy vs Presbyterian 3:35:06-Picks & analysis for Delaware vs Bucknell3:37:54-Picks & analysis for Bryant vs Siena3:40:40-Picks & analysis for Long Island vs Notre Dame 3:43:57-Picks & analysis for Holy Cross vs Providence 3:46:50-Picks & analysis for MD East Shore vs Georgia Tech3:49:15-Picks & analysis for Boston U vs Northeastern 3:51:47-Picks & analysis for Bellarmine vs Georgia 3:54:34-Picks & analysis for Albany vs Marquette 3:57:20-Picks & analysis for Northwestern St vs Texas A&M3:59:59-Picks & analysis for New Hampshire vs Clemson4:02:31-Picks & analysis for Fair Dickinson vs Iowa Start4:05:48-Picks & analysis for Miss Valley St vs UAB4:08:44-Picks & analysis for Bethune Cookman vs Auburn4:11:14-Picks & analysis for West Georgia vs Nebraska 4:13:23-Picks & analysis for Mercyhurst vs Northwestern4:16:24-Picks & analysis for New Orleans vs TCU4:19:23-Picks & analysis for Lehigh vs Houston 4:21:53-Picks & analysis for Gardner Webb vs Minnesota 4:24:44-Picks & analysis for Chicago St vs DePaul4:27:26-Picks & analysis for SE Louisiana vs Ole Miss4:30:52-Picks & analysis for Lipscomb vs Vanderbilt 4:34:23-Picks & analysis for Florida A&M vs South Florida 4:36:50-Picks & analysis for Maine vs George Washington 4:39:25-Picks & analysis for Jacksonville vs Miami4:42:30-Picks & analysis for American vs Wake Forest 4:45:12-Picks & analysis for St. Francis PA vs Oklahoma 4:49:50-Picks & analysis for Jackson St vs Illinois 4:52:54-Picks & analysis for Incarnate Word vs Colorado St4:55:23-Picks & analysis for Towson vs Loyola MD4:58:13-Picks & analysis for Merrimack vs South Dakota St5:00:55-Picks & analysis for So Carolina St vs Louisville 5:04:13-Picks & analysis for Texas Southern vs Gonzaga 5:07:36-Picks & analysis for Ark Pine Bluff vs Washington 5:11:08-Picks & analysis for USC Upstate vs Cal Baptist Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

EPISODE 3 :Voici la petite histoire de François autour du bateau Fantôme de la Baie-des-Chaleurs, la légende maritime qui hante la Gaspésie. Dans la mystérieuse Baie-des-Chaleurs, entre le Québec et le Nouveau-Brunswick, circule depuis des siècles la légende du Bateau Fantôme, un navire en flammes aperçu à plusieurs reprises sur les eaux calmes de la Gaspésie. François, un auditeur originaire de Bonaventure, nous raconte comment sa famille a observé à plusieurs reprises un vaisseau incandescent glissant sur la baie. Un témoignage perpétuant ainsi l'une des plus célèbres légendes paranormales du Canada maritime.Un grand merci à François pour son témoignage précis sur ces observations de ce bateau fantôme. François nous a donné énormément d'éléments et de détails sur les observations de sa famille et cela nous permet aujourd'hui de vous proposer un épisode très détaillé de cette légende de la Baie-des-Chaleurs. Merci François. Vous aussi vous souhaitez nous livrer un témoignage ? Contact@lafabrikaudio.com

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

Send us a textIn this episode of the Frontiers in Faith podcast, Msgr. Roger Landry interviews Father Bonaventure Luchidio, the National Director of the Pontifical Mission Societies in Kenya. They discuss the growth of the Catholic Church in Kenya, its missionary history, the ecclesiastical structure, and the Fidei Donum program that sends priests to remote areas. Father Bonaventure shares insights into Kenyan Catholic piety, including devotions to the Sacred Heart and the Rosary, and highlights the dual role of Kenya as both a donor and recipient in global missionary efforts.Click here to learn more about supporting the Pontifical Missions Societies:https://pontificalmissions.orgFollow us on socials!https://x.com/tpms_usahttps://www.instagram.com/tpms_us/

Voici la petite histoire de François autour du bateau Fantôme de la Baie-des-Chaleurs, la légende maritime qui hante la Gaspésie. Dans la mystérieuse Baie-des-Chaleurs, entre le Québec et le Nouveau-Brunswick, circule depuis des siècles la légende du Bateau Fantôme, un navire en flammes aperçu à plusieurs reprises sur les eaux calmes de la Gaspésie. François, un auditeur originaire de Bonaventure, nous raconte comment sa famille a observé à plusieurs reprises un vaisseau incandescent glissant sur la baie. Un témoignage perpétuant ainsi l'une des plus célèbres légendes paranormales du Canada maritime.Un grand merci à François pour son témoignage précis sur ces observations de ce bateau fantôme. François nous a donné énormément d'éléments et de détails sur les observations de sa famille et cela nous permet aujourd'hui de vous proposer un épisode très détaillé de cette légende de la Baie-des-Chaleurs. Merci François. Vous aussi vous souhaitez nous livrer un témoignage ? Contact@lafabrikaudio.com

00:00-10:00: WOJ checks in to preview the Bonnies season, chat about his new YouTube show and its connection to NIL funding, HOF entry and more. Sponsored by St. Bonaventure's Online Master's in Journalism. Get started now at www.sbujournalism.com. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Matt and Tyler out the team preview series with the 5 longest tenured members of the A-10.George Washington - 7:00Duquesne - 24:00St. Bonaventure - 41:30St. Joe's - 57:30Rhode Island - 1:12:25Follow us on Twitter! @3BidLeaguePodEmail: 3bidleague@gmail.com

EPISODE 3 :Voici la petite histoire de François autour du bateau Fantôme de la Baie-des-Chaleurs, la légende maritime qui hante la Gaspésie. Dans la mystérieuse Baie-des-Chaleurs, entre le Québec et le Nouveau-Brunswick, circule depuis des siècles la légende du Bateau Fantôme, un navire en flammes aperçu à plusieurs reprises sur les eaux calmes de la Gaspésie. François, un auditeur originaire de Bonaventure, nous raconte comment sa famille a observé à plusieurs reprises un vaisseau incandescent glissant sur la baie. Un témoignage perpétuant ainsi l'une des plus célèbres légendes paranormales du Canada maritime.Un grand merci à François pour son témoignage précis sur ces observations de ce bateau fantôme. François nous a donné énormément d'éléments et de détails sur les observations de sa famille et cela nous permet aujourd'hui de vous proposer un épisode très détaillé de cette légende de la Baie-des-Chaleurs. Merci François. Vous aussi vous souhaitez nous livrer un témoignage ? Contact@lafabrikaudio.com

Voici la petite histoire de François autour du bateau Fantôme de la Baie-des-Chaleurs, la légende maritime qui hante la Gaspésie. Dans la mystérieuse Baie-des-Chaleurs, entre le Québec et le Nouveau-Brunswick, circule depuis des siècles la légende du Bateau Fantôme, un navire en flammes aperçu à plusieurs reprises sur les eaux calmes de la Gaspésie. François, un auditeur originaire de Bonaventure, nous raconte comment sa famille a observé à plusieurs reprises un vaisseau incandescent glissant sur la baie. Un témoignage perpétuant ainsi l'une des plus célèbres légendes paranormales du Canada maritime.Un grand merci à François pour son témoignage précis sur ces observations de ce bateau fantôme. François nous a donné énormément d'éléments et de détails sur les observations de sa famille et cela nous permet aujourd'hui de vous proposer un épisode très détaillé de cette légende de la Baie-des-Chaleurs. Merci François. Vous aussi vous souhaitez nous livrer un témoignage ? Contact@lafabrikaudio.com

St. Thomas Aquinas (1225-1274) - Student of St. Albert the Great, and friend of St. Bonaventure, St. Thomas Aquinas brought theology and scholastic philosophy together in a way that remains the standard of Catholic thought to this day. In some ways, St. Thomas can be thought of as a second Augustine, who arguably even surpassed the great father of the Church, and brought Augustine's teaching to a more perfect culmination.  Links Three of St. Thomas' academic sermons are available as audio books on the Catholic Culture website: Beware of the False  https://www.catholicculture.org/commentary/st-thomas-aquinas-beware-false/ Heaven and Earth Will Pass  https://www.catholicculture.org/commentary/st-thomas-aquinas-heaven-and-earth-will-pass/ Send Out Your Spirit  https://www.catholicculture.org/commentary/st-thomas-aquinas-send-out-your-spirit/ Also, check out this interview that St. Thomas' namesake - Thomas Mirus - did on the Catholic Culture Podcast with Matthew Minerd, about the education St. Thomas received and his responsibilities as a master of theology and his academic milieu: https://www.catholicculture.org/commentary/161-vocation-thomas-aquinas-matthew-minerd/ The Classics of Western Spirituality volume on Albert & Thomas: https://www.paulistpress.com/Products/3022-X/albert-and-thomas.aspx And, if you haven't already, check out the episodes on St. Thomas' teacher and mentor, St. Albert the Great, on this Way of the Fathers podcast: Episode 5.17 St. Albert the Great: Universal Doctor: https://www.catholicculture.org/commentary/517-st-albert-great-universal-doctor/ Episode 5.18 St. Albert the Great: The Miracle of His Time: https://www.catholicculture.org/commentary/518-st-albert-great-miracle-his-time/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/collections/new-releases/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian?variant=46258102337713 Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/    

0:00 ... Opening Animation ... Ross hello and introduces the panel ... Show #185 is dedicated to Baron Davis, who wore #85 with two NBA teams. 1:10 ... Bruce introduces "Woj" and pronounces his name correctly ... Bruce runs down some highlights of his legendary career. 3:21 ... Woj shares his thoughts on delivering his acceptance speech at the Hoop Hall of Fame ... he singles out Jackie MacMullan and how other legends of the game sat and listened to his speech. 5:12 ... Woj grew up in Bristol, CT the home of ESPN.  But before joining ESPN in 2017, Woj worked in the newspaper business but took a leap of faith in 2007 and joined Yahoo! Sports.  He shares great memories of pioneering digital media NBA coverage with Yahoo! 10:04 ... On being an underdog at Yahoo and using that to fuel his desire to compete.  Woj loved being an underdog. 11:47 ... ESPN is a machine and no individual person is bigger than "the place."  But that machinery helps to make stars.    But Woj did his best to keep his underdog mentality alive, although at ESPN that was hard to do.  Woj reflects on the journey and the pride he and his crew felt about their work. 15:00 ... World B asks about growing up in Bristol and traveling all over the country before eventually returning to Bristol to work for ESPN.  That's why he didn't pursue ESPN at the start of his career ... he wanted to be a sports writer, which did not exist at ESPN back then. 17:02 ... Woj's elderly Dad lived in Bristol when he joined ESPN in 2017.  It was meaningful to be able to spend some time together. 19:11 ... Woj and Donovan Clingan both went to Bristol Central High School.  Woj knew him from the time he was in 8th grade. 21:13 ... Woj broke so many stories that he made it seem routine ... if there was a big story, he probably broke it.  But there were plenty of challenges ... the demands on his family time were tops on that list.  But there were many others and Woj explains some in vivid detail. 27:30 ... Woj shares his experience doing a Giannis Antetokounmpo Series during COVID that was a three part podcast he did with his editor Cristina Daglas, who is Greek.  Woj was incredibly impressed with Giannis's recall and contributions to the project. 31:32 ... Woj reflects on his first real scoop with Yahoo! on Greg Oden and how it more or less put him on the map. 34:07 ... When LeBron James and Chris Bosh went to Miami, the modern "Insider" position was really created.  It fueled interest in all the "behind the scenes" moves and the fans were hungry for all of it. 35:34 ... Woj runs through his main responsibilities as general manager at St. Bonaventure and the word "general" describes his responsibilities.   He tells a great story about how the new film room at the school was where he met his wife Amy back when the student newspaper office was there and they were both students. 40:44 ... The NIL has changed college sports in a huge way.  Woj explains where a lot of the money comes from and how "Rev Share" is a big part of the University's financial relationship with students. 43:53 ... Bruce asks Woj to explain how he fits into the chain of command between the coach and athletic director. 46:16 ... Woj has an enormous social media following (more than 6 million on Twitter/X and 2 million on Instagram) and he explains how his personal reach benefits the basketball program.  While there are some rules regarding his tweeting, he can still drop a Woj Bomb on behalf of the program. 48:43 ... Ross asks about new recruit Joe Grahovac, a 24 year old sophomore who has an incredible personal story.  There is a lot of NBA interest in seeing Grahovac and the school will have a "Pro Day" to showcase Grahovac and other Bonnies players.  He looks a bit like a red haired hoop legend from UCLA back in the 1970s. 52:58 ... Woj loved pursuing players from around the world and recruiting them to the school.  They've brought in six international players and all have great individual stories and bring different cultures into the program. 57:08 ... Culture is something that has to be worked on every day ... the guys who live that way are the guys they want at St. Bonny. 58:04 ... The "Pro Day" at St. Bonaventure will be a first for a "Mid Major" school.  Woj explains how an event like that can enhance a player's prospects for a pro career. 1:02:00 ... Some of the NBA players Woj knows have helped mentor the St. Bonny players, especially in dealing with injuries.  Woj also tries to connect players with alumni who are business and community leaders. 1:04:46 ... What is Woj's top goal for the upcoming season?  To see the growth of the players and the program is a priority. 1:06:01 ... Ross thanks Woj for his time tonight! TRT 1:06:41                       Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ford Raptor T1 updates, Jeep Gladiator 4xe is dead, bad credit for new trucks, new Wrangler color, Hurricane-powered Dodge drag truck, Cobb Tuning news, Ford patent, recalls, and St. Bonaventure's parish festival. The Truck Show Podcast is brought to you in partnership with AMSOIL, Kershaw Knives, and OVR Mag.

Voici la petite histoire de François autour du bateau Fantôme de la Baie-des-Chaleurs, la légende maritime qui hante la Gaspésie. Dans la mystérieuse Baie-des-Chaleurs, entre le Québec et le Nouveau-Brunswick, circule depuis des siècles la légende du Bateau Fantôme, un navire en flammes aperçu à plusieurs reprises sur les eaux calmes de la Gaspésie. François, un auditeur originaire de Bonaventure, nous raconte comment sa famille a observé à plusieurs reprises un vaisseau incandescent glissant sur la baie. Un témoignage perpétuant ainsi l'une des plus célèbres légendes paranormales du Canada maritime.Un grand merci à François pour son témoignage précis sur ces observations de ce bateau fantôme. François nous a donné énormément d'éléments et de détails sur les observations de sa famille et cela nous permet aujourd'hui de vous proposer un épisode très détaillé de cette légende de la Baie-des-Chaleurs. Merci François. Vous aussi vous souhaitez nous livrer un témoignage ? Contact@lafabrikaudio.com

From a one-stoplight town in upstate New York to the bright lights of NCAA Division I basketball, Coach Jacey Brooks has carved her name into the game with heart, hustle, and a vision for greatness. Her rise from a small-town standout to Head Coach of Northern Illinois University's Women's Basketball team is a story of resilience, belief, and relentless drive — the kind of journey that defines SportsLifeTalk's “You Got Next.”Born and raised in Machias, New York, Jacey learned early on what it meant to earn every bucket. Graduating with just 62 classmates, she was a big dreamer in a small town — and basketball was her passport to the world. At Buffalo State College, she became a force to be reckoned with, scoring over 1,200 career points and ranking 16th in rebounds, proving that where you come from doesn't define where you can go.But her real story began after a devastating ACL injury — one that could've ended her playing days. Instead, it opened the door to a new purpose: coaching. That's when she met Coach Jim Crowley, who took a chance on her and gave her a role at St. Bonaventure — a humble $5,000-a-year job that would spark an 18-year career of building, mentoring, and leading. Jacey traded in the jersey for the clipboard and never looked back.At SUNY Cortland, she led her teams to three NCAA Tournament appearances in just three seasons, proving she had the leadership, strategy, and culture to win. Then came another bold leap — stepping away from a head coaching role to serve as Associate Head Coach at Buffalo, where she helped lead the Bulls to a WNIT Championship, knocking off powerhouse programs like Rutgers and Cleveland State along the way.That success caught the eye of Northern Illinois University, and in a whirlwind of interviews and excitement, Jacey was named the 11th head coach in NIU history. “It's surreal,” she said. “I remember walking into the Convocation Center as an opponent. Now I get to make it our home court advantage.”Since that day, she's hit the ground running — building a culture rooted in discipline, energy, and love for the game. “You're going to see a team that plays extremely hard every single night,” she promises. “We're going to compete with passion, grit, and purpose.”With a mix of seasoned veterans, fresh faces, and relentless recruits, Coach Brooks has her sights set on restoring NIU's proud tradition of women's basketball dominance. Her leadership philosophy? Simple: “Winning is hard — but nothing worth having ever comes easy.”Off the court, Jacey is as real as they come — a mentor, motivator, and role model who believes in teaching life through basketball. Whether it's breaking down film, empowering her players to find their voice, or representing women in leadership, she's redefining what it means to be a coach in today's game.In this exclusive SportsLifeTalk: You Got Next episode, hosts B Jones and Head Coach KT sit down with Coach Brooks to unpack:How a $5,000 job became the foundation for a Division I coaching careerThe challenges and triumphs of rebuilding a program from the ground upHer recruiting philosophy and the culture she's bringing to NIUHer vision for women's basketball and what “grit” really looks like

Voici la petite histoire de François autour du bateau Fantôme de la Baie-des-Chaleurs, la légende maritime qui hante la Gaspésie. Dans la mystérieuse Baie-des-Chaleurs, entre le Québec et le Nouveau-Brunswick, circule depuis des siècles la légende du Bateau Fantôme, un navire en flammes aperçu à plusieurs reprises sur les eaux calmes de la Gaspésie. François, un auditeur originaire de Bonaventure, nous raconte comment sa famille a observé à plusieurs reprises un vaisseau incandescent glissant sur la baie. Un témoignage perpétuant ainsi l'une des plus célèbres légendes paranormales du Canada maritime.Un grand merci à François pour son témoignage précis sur ces observations de ce bateau fantôme. François nous a donné énormément d'éléments et de détails sur les observations de sa famille et cela nous permet aujourd'hui de vous proposer un épisode très détaillé de cette légende de la Baie-des-Chaleurs. Merci François. Vous aussi vous souhaitez nous livrer un témoignage ? Contact@lafabrikaudio.com

What happens when one of the greatest shooters in Atlantic 10 history trades the net-scorching for whistle work? You get Coach Jessica Jenkins—Akron's assistant coach and recruiting coordinator—quietly (and relentlessly) building elite shooters and a winning culture.Hailing from Marion, Ohio, Jenkins became a legend at St. Bonaventure, drilling 338 career threes and leading the Bonnies to the 2012 NCAA Sweet 16. After a multi-year pro career overseas (Iceland, Wales/England league, Australia), she jumped into coaching and never looked back. Now in Year 11 of her coaching journey and Year 3 at Akron, she's helping the Zips turn gym rats into game-winners.In this episode, you'll hear:Origin Story: Growing up in the gym with a coach mom, learning to compete with older boys, and finding her lane as a pure marksman.Becoming “Dead-Eye”: How a blunt freshman-year meeting unlocked an All-A10 career—by living in the gym and perfecting footwork, conditioning, and release.Science of the Shot: Why you can teach shooting—and how Akron's NOAH tech (arc, depth, left-right in real time) + reps + accountability builds confident, consistent snipers.Calm Over Chaos: Jenkins' sideline superpower—never riding the wave. No panic after a cold stretch, no ego after a hot one; just the next right rep, read, and shot.Why Akron: Coming home to Ohio, partnering with head coach Ryan Gensler, and shaping a gritty roster that lives in the gym. Expect toughness, depth, and surprise performances.Recruiting & Development: What she values in players, how she builds shooter-first alter egos (“Dead-Eye” energy), and why relationships fuel everything.If you love women's hoops, player development, or just a good “work works” blueprint, this conversation is pure gold. Press play to learn how Coach Jenkins turned a legendary jumper into a coaching edge—and why the Zips are a problem.Like what you hear?Follow the show, rate it, and share it with a hoops friend.Akron fans: drop an

St. Bonaventure (1221-1274) continued the legacy of St. Anthony and was the Franciscan counterpart to Aquinas. He's called the second founder of the Franciscans, and the Prince of the Mystics, because he continued the mystical tradition of St. Bernard of Clairvaux, and he preserves for us the mystical spirituality of St. Francis of Assisi, as well as being an important influence on later mystics, such as St. John of the Cross. Links Check out this three-part series on St. Bonaventure by Pope Benedict XVI (from 2010) Part 1: https://www.catholicculture.org/culture/library/view.cfm?id=9267 Part 2: https://www.catholicculture.org/culture/library/view.cfm?id=9271 Part 3: https://www.catholicculture.org/culture/library/view.cfm?id=9284 The Classics of Western Spirituality volume on St. Bonaventure: https://www.paulistpress.com/Products/2121-2/bonaventure.aspx SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/collections/new-releases/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian?variant=46258102337713 Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Saints du jour 2025-09-11 Saint Jean-Gabriel Perboyre et Bienheureux Bonaventure de Barcelone by Radio Maria France

St. Bonaventure (1221-1274) was the friend and colleague of St. Thomas Aquinas. What Aquinas was to the Dominicans, Bonaventure was to the Franciscans. St. Bonaventure is known as the second founder of the Franciscans because he was important for the organization of the order, and for bringing forth and expanding upon St. Francis' spirituality.  Links Check out this three-part series on St. Bonaventure by Pope Benedict XVI (from 2010) Part 1: https://www.catholicculture.org/culture/library/view.cfm?id=9267 Part 2: https://www.catholicculture.org/culture/library/view.cfm?id=9271 Part 3: https://www.catholicculture.org/culture/library/view.cfm?id=9284 The Classics of Western Spirituality volume on St. Bonaventure: https://www.paulistpress.com/Products/2121-2/bonaventure.aspx SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

We're continuing the series of Monday episodes on the topic of prophets. This week, we discuss the philosophical aspect of prophecy as it relates to the imagination and judgment.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss what it takes to be a follower of Christ, as it relates to eschatological wisdom, detachment, and carrying your cross.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/090725.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

We're starting a series of Monday episodes on the topic of Prophets, as seen through various lenses; biblical, theological, philosophical, psychological and mystical.  This week, we discuss the role of prophets in both the Old and New Testament.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss what it means when Christ says "take the lowest place", as it relates to humility, magnanimity and pride.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/083125.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

In this exclusive episode, NBA insider Adrian Wojnarowski — better known as Woj Bomb — joins us in Belgrade during the U18 European Championship to talk hoops, journalism, and everything in between.We dive into:His role at St. Bonaventure and what shaped his legendary careerThe rise of Nikola Jokić and Luka Dončić — from Europe to NBA superstardomHow European talent is changing the leagueNIL deals, college basketball, and the future of scoutingWhy he stepped down from ESPNThumbnail designer:https://instagram.com/design33_mk?igshid=MzRlODBiNWFlZA==Pratite nas na društvenim mrežama!Instagramhttps://www.instagram.com/jaomile_podcast/Facebook https://www.facebook.com/JAOMILEPODCASTTikTokhttps://www.tiktok.com/@jaomile_podcastTwitter https://twitter.com/mileilicGost: Adrian WojnarowskiDatum: 6. avgust  2025. Autor i domaćin: Mile IlićLokacija: Studio na kraju UniverzumaProdukcija: Infinity Lighthouse#jaomilepodcast #wojnarowski  #swishfindyourway #djokovic #crvenazvezda #kkpartizan #wojbomb #nba  #nikolajokic #espn #jokic #bogdanovic #euroleague #doncic #nikolatopic

St. Isaac the Syrian leads us into a subtle yet decisive truth about the spiritual life: to taste of God rightly, one must be weaned from the world—not only from its visible distractions and passions, but also from the premature grasping of spiritual visions and insights. Renunciation, for Isaac, is not merely the abandonment of external goods; it is the letting go of everything that agitates, excites, or exceeds the soul's present capacity. Like a child given honey before it can digest it, the soul that seeks lofty knowledge or noetic vision without purification risks sickness and collapse. This is why Isaac insists that silence and stillness are the true companions of renunciation. The soul must be emptied and simplified, freed from the clutter of worldly images, memories, and concerns. Only then can she begin to perceive, not in phantasy, but in the true theoria that God bestows upon the humble and pure of heart. Silence, for Isaac, is the protection of this delicate work. It guards the soul from shameless curiosity about mysteries that surpass her strength, and it teaches her to receive revelation with reverence, not presumption. Stillness, likewise, is the arena where renunciation becomes fruitful. By cutting off the “exterior war” of the senses—sight, hearing, chatter, possessions—the soul is fortified against the subtler inner warfare of thoughts. In this solitude, prayer and Scripture reading form the new conversation of the heart, replacing worldly recollections with the remembrance of God. Thus renunciation is not negative but deeply positive: it creates space for mercy, for purity, for true prayer, and for the divine astonishment that halts the soul in stillness before the mysteries of God. Isaac reminds us that almsgiving and voluntary poverty open the heart to boldness before God, but stillness is the summit—where the soul is no longer divided, tossed about, or burdened, but rests in the radiant quiet of God's presence. Renunciation, then, is not escape but transfiguration. It severs us from the false sweetness of the world and teaches us to taste, in measure, the true sweetness of God. It bids us to be content with what is given, to wait in silence for the moment when grace itself will lift us beyond our measure, and to remain always in the humility by which mysteries are revealed. --- Text of chat during the group: 00:05:39 Bob Čihák, AZ: Our current book is “The Ascetical Homilies of Saint Isaac the Syrian, revised 2nd Edition” 2011, published by Holy Transfiguration Monastery, https://www.bostonmonks.com/product_info.php/products_id/635 . This hard-covered book is on the expensive side but of very high quality. 00:12:38 Bob Čihák, AZ: P 147, halfway down page 00:26:41 carolnypaver: Page # ? 00:26:51 Andrew Adams: 148 00:26:59 carolnypaver: Reacted to "148" with

We're bringing back the "Monday Muses" episodes, where we'll dive into a variety of topics of culture, theology, psychology, and philosophy. This week, we discuss Robert Sokolowski's “theology of disclosure”, and its critical role in today's culture.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss what it means when Christ says "I do not know where you are from", as it relates to alienation, attention, and Gabriel Marcel's idea of availability.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/082425.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

In this episode of the Outlaw God podcast, Steven Paulson and Caleb Keith take a look into Eastern and Western influences on mysticism. The conversation transitions to Western mysticism, highlighting the shift towards feeling and love, particularly through the works of Hugh of St. Victor and Bonaventure. They examine how Luther's theology evolved, moving from a focus on the mind to embracing the love of the crucified Christ, a concept central to Christological mysticism. The episode also touches on the broader implications of these mystical traditions on modern faith and church practices. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Scott Keith Daniel Emery Price  

11:30am Hour 2 - Sal Capaccio talks with Bonnies basketball head coach Mark Schmidt about the annual coaches vs cancer fundraiser and also about the upcoming season of St. Bonaventure basketball.

11am-12pm Hour 2 - Sal Capaccio talks with Matt Parrino about his thoughts on the Bills bad loss in Chicago and how the team's backup players can learn from a bad loss. Also, Bonnies basketball head coach Mark Schmidt joins the show to talk about the annual coaches vs cancer fundraiser and also about the upcoming season of St. Bonaventure basketball.

10am-12pm FULL SHOW - Sal Capaccio talks about the Bills loss to the Chicago Bears and talks about the importance of a big preseason loss and what it means for the Bills secondary. He also talks about the Bills safeties and where they could improve at the position and what players need to step up. Matt Parrino joins the show to talk about his thoughts on the Bills bad loss in Chicago and how the team's backup players can learn from a bad loss. Also, Bonnies basketball head coach Mark Schmidt joins the show to talk about the annual coaches vs cancer fundraiser and also about the upcoming season of St. Bonaventure basketball.

This week, we discuss the role of the prophet, and what Christ means when He says "I did not come to bring peace" The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/081725.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss the nature of faith, and what it means for the Christian life.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/081025.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Tyler is joined by GW Head Coach Chris Caputo to discuss the best thing about being a head coach, talent retention, dealing with expectations and more.Then, Matt Rhein of A10 Stats joins (32:00) to go through the historical performances on #FridA10, Dayton's impactful late recruit and power rank the A-10 school logos.Later, SBUnfurled (1:15:30) breaks down the St. Bonaventure roster and discusses the reality disconnect for a prominent media member.Follow us on Twitter! @3BidLeaguePodEmail: 3bidleague@gmail.comFollow Matt: @mattrhein86Follow Unfurled: @SBUnfurled

St. Bonaventure and St. Irenaeus, Disciples and Apostles, righteousness and more on today's Called to Communion with Dr. David Anders.

This episode gives an introduction to the life and work of Fr. Peter Damian Fehlner. Dr Joey Belleza, Dr Matthew Minerd, and Fr. Charles Robinson of the Sacra Doctrina Project interview Dr. Jared Goff, the publisher of the recent edition of Fr. Fehlner's collected works.

Full Text of ReadingsWednesday of the Seventeenth Week in Ordinary Time Lectionary: 403The Saint of the day is Blessed Solanus CaseyBlessed Solanus Casey's Story Barney Casey became one of Detroit's best-known priests even though he was not allowed to preach formally or to hear confessions! Barney came from a large family in Oak Grove, Wisconsin. At the age of 21, and after he had worked as a logger, a hospital orderly, a streetcar operator, and a prison guard, he entered St. Francis Seminary in Milwaukee—where he found the studies difficult. He left there, and in 1896, joined the Capuchins in Detroit, taking the name Solanus. His studies for the priesthood were again arduous. On July 24, 1904, Solanus was ordained, but because his knowledge of theology was judged to be weak, he was not given permission to hear confessions or to preach. A Franciscan Capuchin who knew him well said this annoying restriction “brought forth in him a greatness and a holiness that might never have been realized in any other way.” During his 14 years as porter and sacristan in Yonkers, New York, the people there recognized Solanus as a fine speaker. James Derum, his biographer writes, “For, though he was forbidden to deliver doctrinal sermons, he could give inspirational talks, or feverinos, as the Capuchins termed them.” His spiritual fire deeply impressed his listeners. Father Solanus served at parishes in Manhattan and Harlem before returning to Detroit, where he was porter and sacristan for 20 years at St. Bonaventure Monastery. Every Wednesday afternoon he conducted well-attended services for the sick. A co-worker estimates that on the average day 150 to 200 people came to see Father Solanus in the front office. Most of them came to receive his blessing; 40 to 50 came for consultation. Many people considered him instrumental in cures and other blessings they received. Father Solanus' sense of God's providence inspired many of his visitors. “Blessed be God in all his designs” was one of his favorite expressions. The many friends of Father Solanus helped the Capuchins begin a soup kitchen during the Depression. Capuchins are still feeding the hungry there today. In failing health, Solanus was transferred to the Capuchin novitiate in Huntington, Indiana, in 1946, where he lived for ten years until needing to be hospitalized in Detroit. Father Solanus died on July 31, 1957. An estimated 20,000 people passed by his coffin before his burial in St. Bonaventure Church in Detroit. At the funeral Mass, the provincial Father Gerald said: “His was a life of service and love for people like me and you. When he was not himself sick, he nevertheless suffered with and for you that were sick. When he was not physically hungry, he hungered with people like you. He had a divine love for people. He loved people for what he could do for them—and for God, through them.” In 1960, a Father Solanus Guild was formed in Detroit to aid Capuchin seminarians. By 1967, the guild had 5,000 members—many of them grateful recipients of his practical advice and his comforting assurance that God would not abandon them in their trials. Solanus Casey was declared Venerable in 1995, and beatified on November 18, 2017. Reflection His biographer James Patrick Derum writes that eventually Father Solanus was weary from bearing the burdens of the people who visited him. “Long since, he had come to know the Christ-taught truth that pure love of God and one's fellowmen as children of God are in the final event all that matter. Living this truth ardently and continuously had made him, spiritually, a free man—free from slavery to passions, from self-seeking, from self-indulgence, from self-pity—free to serve wholly both God and man” (The Porter of St. Bonaventure's, page 199). Learn more about Blessed Solanus Casey! Saint of the Day, Copyright Franciscan Media

Q: What can St. Bonaventure teach us about our inner life? A: More than you might imagine. Writing in the 13th century, St. Bonaventure emphasized the importance of the heart, of our emotions and our desires. He prized love and relationality – starting with the relationships among the three Persons of the Trinity, that God is both a unity and a multiplicity. He also emphasized the faculty of memory in addition to the intellect and the will as part of his tripartite model of soul, which opens the door to the modern concept of the unconscious, with parts existing outside of our awareness. Join Dr. Gerry Crete, Dr. Christian Amalu, and Dr. Peter Malinoski as we “nerd out” on St. Bonaventure, connecting him back to St. Francis of Assisi, St. Maximus, and other Catholic experts on metaphysics in a way that's accessible, conversational, inspirational, and fun.   For the full video experience with all of Dr. Gerry's expressive gestures, all our visuals, graphics, and for conversation and sharing in the comments section, check us out on our YouTube channel here:  www.youtube.com/@InteriorIntegration4Catholics

Dr. Tom Curran hands on teachings from a class on St. Bonaventure and asks the question: who has been a mentor to you? Tom shares insights on themes, such as: affective theology, desire for God, union with Christ crucified, and penance.

A young poet pretended to be ‘a gender-fluid member of the Nigerian diaspora,' and his intentionally-bad poems were published. Marcus takes a look at the story, and Meg Hunter-Kilmer introduces us to the stories of the Ugandan martyrs. Matthew Bunson tells us what is known about the IDF attack on a Gaza church and we discuss the theology of St. Bonaventure with Mike Aquilina.

From the Journey of the Mind to God by St Bonaventure Mystical wisdom is revealed by the Holy Spirit Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulchre, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise. The post Mystical Wisdom – St. Bonaventure from the Office of Readings – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fifteenth Week in Ordinary Time by Dr. Shane Owens. Bonaventure, Bishop, Religious, Doctor Obligatory Memorial First Reading: Exodus 2: 1-15a Responsorial Psalm: Psalms 69: 3, 14, 30-31, 33-34 Alleluia: Psalms 95: 8 Gospel: Matthew 11: 20-24   Learn more about the Mass at www.stpaulcenter.com

Send us a textIn this episode of the Gotta Be Saints Podcast, I sit down with Father Robert Nixon, a translator and expert on St. Bonaventure's writings, to dive deep into the mysteries of the Mass through the lens of this great Doctor of the Church.Father Nixon shares his insights from his newly translated work, Expositzio Mise — an English translation of St. Bonaventure's profound exposition on the Mass. This episode takes listeners on a journey through the rich symbolism and mystery of the Eucharist, drawing connections between the ancient rites of the Church and the living experience of faith today.We discuss the significance of the Mass, not just as a ritual but as the source and summit of our Catholic faith. Father Nixon emphasizes how the Eucharist unites us with Christ's life, teaching, passion, death, and resurrection, and how this mystery elevates our daily spiritual lives.This episode is an invitation to reflect on how deeply the Eucharist impacts us, not only during the Mass but in our everyday walk with God. Whether you're looking to deepen your devotion to the Eucharist or explore the timeless wisdom of St. Bonaventure, this conversation offers profound insights into the sacred liturgy.Topics Covered:Introduction to St. Bonaventure and his mystical insights into the MassThe Eucharist as a living encounter with Christ's entire life and missionHow the Mass unites us with God and elevates our daily faith journeyThe role of reverence and devotion in experiencing the MassPractical advice on how to deepen our awareness of the Mass and the EucharistFather Nixon's perspective on the continuity of the Mass through history, from the Tridentine to the Novus Ordo

Gospel  Matthew 11:20-24 Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum: Will you be exalted to heaven? You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.” Reflection What Jesus was doing when he was performing miracles was not just displaying some power that he had, but rather trying to reveal clearly the mercy, the love of the father. Jesus came into this world to reveal who the father is. And when you look at the mighty deeds that he did, the healings, the transformations, they were the essence of who God the Father truly is. So what he longs for is for people to accept this new image. And yet so many refused. But he continued, always to long for them to change. Closing Prayer Father, you continue to awaken us to the beauty of who God the father truly is. Help us to believe in the miracles that you perform for us. Help us to be excited about the role that you continue to play in our lives, where you are the source of so many solutions that bring us peace. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsMemorial of Saint Bonaventure, Bishop and Doctor of the Church Lectionary: 390The Saint of the day is Saint BonaventureSaint Bonaventure’s Story Perhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the center of everything—his teaching, his administration, his writing, and his life. So much so, that he was given the title “Seraphic Doctor.” Born in Bagnoregio in 1221, Saint Bonaventure was baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22. Little is known about his childhood, but we do know that his parents were Giovanni di Fidanza and Maria Ritell. It seems that his father was a physician and a man of means. While Saint Francis died about five years after the saint's birth, he is credited with healing Bonaventure as a boy of a serious illness. Saint Bonaventure's teaching career came to a halt when the Friars elected him to serve as their General Minister. His 17 years of service were not easy as the Order was embroiled in conflicts over the interpretation of poverty. Some friars even ended up in heresy saying that Saint Francis and his community were inaugurating the era of the Holy Spirit which was to replace Jesus, the Church, and Scripture. But because he was a man of prayer and a good administrator, Saint Bonaventure managed to structure the Order through effective legislation. But more importantly, he offered the Friars an organized spirituality based on the vision and insights of Saint Francis. Always a Franciscan at heart and a mystical writer, Bonaventure managed to unite the pastoral, practical aspects of life with the doctrines of the Church. Thus, there is a noticeable warmth to his teachings and writings that make him very appealing. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned. Saint Bonaventure left behind a structured and renewed Franciscan Order and a body of work all of which glorifies his major love—Jesus. Reflection Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman. Click here for more on Saint Bonaventure! Saint of the Day, Copyright Franciscan Media

St. Bonaventure, Bishop, Doctor of the Church (Feast)

Friends of the Rosary,Today is the Memorial of St. Bonaventure (1221-1274), bishop and doctor of the Church, the General of the Franciscan Order at that time, and known because of his wisdom, eloquence, and sanctity as the Seraphic Teacher.His contemporaries believed that no one was "more handsome, more holy, or more learned" than he.Dante had already included him among the inhabitants of his "Paradise."Bonaventure was a subtle scholastic and a profound mystic. He had a heart full of love and rich in virtue.In philosophy, he was the principal leader of the Platonic-Augustinian school of Franciscan thought. As such, he stood opposed to the Aristotelianism that was gaining influence in the schools of the time, represented by Thomas Aquinas.Bonaventure's Life of St. Francis was a favorite book of the Middle Ages.When St. Thomas was told about Bonaventure's work, he said: "Let us allow one saint to labor for another."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play•⁠ July 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET