Podcasts about at mass

A listener named Jim asks Father Dave about Sunday Mass readings during Lent. Jim says, “At Mass [on the Third Sunday of Lent], I was expecting the Gospel to be from Luke about the fig tree, but the actual Gospel that was read was from John about [the woman at the well.] Why would that change?”  

St. Paul the Apostle is known as possibly the most prolific author in the Bible. At Mass inside St. Mary's Chapel at The Saint Paul Seminary, Bishop Robert Barron explains how Saul's conversion on the road to Damascus set in motion the evangelical task of every Christian today.

At Mass this weekend we hear the unforgettable story of Moses and the burning bush. Rob Corzine joins us as we dive into the Sunday readings. Also, Charleen Katra honors World Down Syndrome day and Marcus looks at a messy court case involving embryos produced through IVF.

At Mass this weekend we hear the unforgettable story of Moses and the burning bush. Rob Corzine joins us as we dive into the Sunday readings. Also, Charleen Katra honors World Down Syndrome day and Marcus looks at a messy court case involving embryos produced through IVF.

Canon Michael Stein, ICKSP serves as Rector at Old St. Patrick Oratory in Kansas City, Missouri. He was ordained in 2010.   In Today's Show Update on the Kansas City branch of the ICSKP Is getting zealously angry at those who blaspheme and misrepresent our Faith a sin in itself? Why can't I take home the baptismal water? What is the best way to handle receiving communion while you have a cough? How should I meditate on the rosary? Dear Canon, tell us what real coffee is? #teamespresso With the study that 2/3s of Catholics don't believe in the real Presence, why do they still go to confession and receive communion? How do I focus on the words of the rosary while meditating on the mysteries? At Mass the priest held part of his vestment to cover his face during consecration. Could you comment on this? Can young men not yet ordained a subdeacon perform as subdeacon at a Solemn High Mass? Is there an overlap between Protestant and Catholic hymns? What does it mean to be a "Traditional Catholic"? Support the ICKSP in Kansas City! Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Original Air Date: 04/10/24 Mary calls in and shares the heart-wrenching struggles of her 40-year marriage where she feels utterly alone. Patrick explores the complexities of being a supportive spouse amidst apathy and addiction, and the emotional toll it takes when change seems out of reach. Bernardo - How do the fruits of the spirit and the gifts of the spirit work together in the spiritual life? Why does the number very sometimes? (03:24) Ruben (8-years-old) - How can I help take care of my sibling who will be born in July? (09:39) Sam - I am a new Catholic. I used to be Protestant. At Mass, when communion started, I knew I was in mortal sin and felt a feeling that I would go to hell in this state. How can I overcome my weaknesses? Melody – I’m an Evangelical Protestant who believes in the Real Presence of the Eucharist. Why does the Catholic Church say it requires a priest to consecrate it? (31:35) Mary - I am struggling with my marriage. I have been doing everything I can, but I am too the point where I am wondering if I need to separate from my husband. What should I do? (43:04)

Check out this Awesome from May 24, 2024! Bible Study: (1:52) Jas 5:9-12 The Lord is compassionate and merciful Mk 10:1-12 Why is today's Gospel controversial? Letters: (23:16) - Love your enemies (24:58) - Holy Spirit in the Jewish faith (26:58) - Moral to produce comfort in difficult times? (31:00) - Does the Guardian angels stay with us forever? (31:00) - Apostles on Holy Saturday (33:27) - Peter, do you love me question? Word of the Day: Arminius & Baptism (35:04) Callers: (40:26) - At Mass, is it equal to offer intentions in your heart oppose to asking the priest to offer the intention? (41:27) - Can I say, "I don't know" to a request? (44:29) - What do you think of the sign of peace, when everybody is shaking hands with everybody, and is it okay for me to ignore people and just focus on Christ? (49:41) - About the single life and if that's really a vocation in the Church?

Mark Your Calendars! Donate Today! Give to the Max Day: Thursday, November 21st, 2024 http://www.bulldogcatholic.org https://www.givemn.org/organization/Newman-Catholic-Campus-Ministries-At-Umd Day of Thanks Livestream Event: Thursday, November 21st, 2024 7PM CST http://www.youtube.com/ascensionpresents Homily from the Thirty-third Sunday in Ordinary Time. At Mass, you are not in the bleachers. You are on the field. You are in the game. We are kingdom priests. But do we know what we are saying? Do we know what we are praying? Mass Readings from October 17, 2024: Daniel 12:1-3 Psalms 16:5, 8, 9-11Hebrews 10:11-14, 18 Mark 13:24-32

Conference on Angels: Conf. #2: How We Are United With The Angels in Heaven! When we speak of the angels, it is important to attend to one of the most important ways where the church is most sensitive to the presence of the angels. And that is during the act of our collective divine worship, which we call the liturgy. Um, And again, this is something that the church has taught from the very beginning, recognized from the very beginning, and yet that we reflect upon far too little. And so, for example, when we celebrate Mass, what we are not doing is simply celebrating Mass on our own. Every time we gather for that holy sacrifice and holy sacrament, we are united to that great liturgy which is taking place in heaven. And so, note, while our eyes see no further than what is around us, the building which we occupy, the people who are with us, this is actually the small part of what is happening. We Unite . . . Rather, in that action, we are caught up into the grander, the greater, the enduring act of worship, which takes place in heaven. This is one of the reasons why when we take the liturgy for granted, when we celebrate it in a pedestrian way, when we just go through the motions, we cheat ourselves! Indeed, we also diminish what it is that's happening! At Mass, our gifts are on the altar, the presence of Christ is here, and these words are spoken: lift this up by the hands of your holy angel. to your altar, not here on earth, but on high in heaven. That as we are doing something here, something is happening elsewhere! Unite With What Is Going On In Heaven! And what we do here is connected to that. It is not separate from that. It is part of that same action, mysteriously and wonderfully. And the church has long understood that. But as we celebrate that great mystery, which is the source and summit of our faith, we celebrate in union with the angels. Whether we're conscious of it or not, that as we gather around the altar and praise and honor the presence of the Lord, the angelic host is likewise doing so. Whether we're five for mass, 500 or 5, 000. It doesn't matter. That is, in fact, what is happening. And so having said that, we recognize then that with good reason we have long celebrated that the angel, the angelic hosts of the Lord are organized into, not armies, but choirs. Isn't that interesting when you stop and think about it? Hear more within the Homily! What Actually Do Angels . . . We don't speak of the nine armies of angels. We don't even speak of the nine classifications of angels. Indeed, we speak of the nine choirs of angels. And what is a choir? It is that organized, well ordered body, which sings the praises of God during worship. When we speak then of the choirs of the angels, we're saying something about their very essence. It is not just that they stand before the face of God, it is not just that they serve God, it is not just that they protect us, it is not just that they are messengers. All of that is true because they belong to the choirs. The ordered praises of God sung continually and unrelentingly by the angelic hosts. This tremendous body of music, chant, and song: And so, through Christian art and the Christian imagination across the centuries, especially taking the words of the Psalms, Praise the Lord with harps, praise the Lord with flute and strings, praise the Lord with pipes and drums. If you walk into the great cathedrals of the world, what do you see? . . . Do in Heaven? Read more about it on the website and hear more within the Homily! Listen to this Meditation Media. Listen to: How We Are United With The Angels in Heaven! ------------------------------------------ Image: Our Guardian Angels: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts

At Mass, the people are called to co-offer the sacrifice. But how, precisely, do we do so? It is principally an affair of the heart, a matter of intention. Find out in this episode how heaven teaches us to form such an intention at Mass.Follow us on: Instagram: ​​​​@contemplatapodcast Youtube: https://www.youtube.com/DominicanFriarsMedia Support: If you want to support this podcast, please visit dominicanfriars.org/contemplata

Mary calls in and shares the heart-wrenching struggles of her 40-year marriage where she feels utterly alone. Patrick explores the complexities of being a supportive spouse amidst apathy and addiction, and the emotional toll it takes when change seems out of reach.   Bernardo - How do the fruits of the spirit and the gifts of the spirit work together in the spiritual life? Why does the number very sometimes? (03:24) Ruben (8-years-old) - How can I help take care of my sibling who will be born in July? (09:39) Sam - I am a new Catholic. I used to be Protestant. At Mass, when communion started, I knew I was in mortal sin and felt a feeling that I would go to hell in this state. How can I overcome my weaknesses? Melody – I'm an Evangelical Protestant who believes in the Real Presence of the Eucharist. Why does the Catholic Church say it requires a priest to consecrate it? (31:35) Mary - I am struggling with my marriage. I have been doing everything I can, but I am too the point where I am wondering if I need to separate from my husband. What should I do? (43:04)

Questions Covered: 04:10 – What's the best way for me to talk to my Protestant family members? 15:00 – At the general judgment, will those who are already in hell be present? 29:05 – At Mass, why does the priest bless one host, but then the people receive ones from the tabernacle? 35:42 – Why do we need the presence of Jesus in the Eucharist when he said he would send us the Holy Spirit? 45:04 – Is there a connection between Karlo's book The New Relativism and C.S. Lewis' The Abolition of Man? 47:27 – Am I understanding this correctly about the final judgment? I think one reason we won't be embarrassed about all of our sins being known is because we'll know that everyone else is perfected in love and has forgiven us. 51:03 – Can you clarify to me whether the sacraments are works? …

Audio Download Questions Covered: 04:10 – What's the best way for me to talk to my Protestant family members? 15:00 – At the general judgment, will those who are already in hell be present? 29:05 – At Mass, why does the priest bless one host, but then the people receive ones from the tabernacle? 35:42 […]

This blogcast explores “Chosen to be in Communion" written by Annie Harton and read by Amy Cardin.In this blog post, Annie reflects on her experience as an extra for the tv series, The Chosen. One word that describes this show and the phenomenon that it's generated is communion. During this Eucharistic Revival, it's critical to draw our attention to the one-ness that Jesus desires for His Church: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” John 17:20-21 As a TV show, The Chosen has attracted viewers of all backgrounds, cultures, and beliefs. The focus on the historical Jesus unites people because we can all share the experience of being human. In between takes on the hot Utah set, I sat in the air-conditioned tent with hundreds of background volunteers from around the world. Some lived down the street and others flew across oceans to come together for this experience. I met people from all denominations and know that not all were even believers. They were just intrigued by the community that has formed around the show. During the last day of filming last week, the cast was required to strike in union with the Screen Actors Guild. Since the show itself is independent from Hollywood, production could continue with the background actors. It was strange to be on set without Jesus and the disciples, but it reminded me of the quote from St. Teresa of Avila: “Christ has no body now but ours, no feet but ours.” My fellow background actors embraced this opportunity to carry the load on set for the cast who were missing us since they stayed home. While “TV actor Jesus” (Jonathan Roumie) was not visible, I believed that Jesus Christ was indeed present. At Mass, we may not see the historical Jesus with our eyes or hear him with our ears. And yet, the priest stands in persona Christi so Christ's Word can be heard and His Body and Blood received. Author:Annie Harton is a proud alumna of Saint Mary's College and the University of Notre Dame. She is a licensed marriage and family therapist, author, and speaker. Her self-published book, Single Truth: You Are More than Your Relationship Status, inspired her to start a business called You Are More. She specializes in helping singles and couples explore how they're more than their diagnoses, their pasts, their jobs, and their relationship statuses while also reminding them that God is more than any problem they bring Him. You can find out more about Annie and inquire about working with her at youaremore.org and annieharton.com Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Bible Study: (1:52) Jas 5:9-12 The Lord is compassionate and merciful  Mk 10:1-12 Why is today's Gospel controversial? Letters:  (23:16) - Love your enemies  (24:58) - Holy Spirit in the Jewish faith (26:58) - Moral to produce comfort in difficult times?  (31:00) - Does the Guardian angels stay with us forever?  (31:00) - Apostles on Holy Saturday (33:27) - Peter, do you love me question?  Word of the Day: Arminius & Baptism (35:04) Callers:  (40:26) - At Mass, is it equal to offer intentions in your heart oppose to asking the priest to offer the intention? (41:27) - Can I say, "I don't know" to a request?  (44:29) - What do you think of the sign of peace, when everybody is shaking hands with everybody, and is it okay for me to ignore people and just focus on Christ? (49:41) - About the single life and if that's really a vocation in the Church?

Mary calls in and shares the heart-wrenching struggles of her 40-year marriage where she feels utterly alone. Patrick explores the complexities of being a supportive spouse amidst apathy and addiction, and the emotional toll it takes when change seems out of reach.   Bernardo - How do the fruits of the spirit and the gifts of the spirit work together in the spiritual life? Why does the number very sometimes? (03:24) Ruben (8-years-old) - How can I help take care of my sibling who will be born in July? (09:39) Sam - I am a new Catholic. I used to be Protestant. At Mass, when communion started, I knew I was in mortal sin and felt a feeling that I would go to hell in this state. How can I overcome my weaknesses? Melody – I'm an Evangelical Protestant who believes in the Real Presence of the Eucharist. Why does the Catholic Church say it requires a priest to consecrate it? (31:35) Mary - I am struggling with my marriage. I have been doing everything I can, but I am too the point where I am wondering if I need to separate from my husband. What should I do? (43:04)

Fr. Roger J. Landry Conversations with Consequences Podcast Homily for the Easter Sunday March 30, 2024   To listen to an audio recording of this short Sunday homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/3.30.24_Landry_ConCon_1.mp3   The following text guided the homily:  * This is Fr. Roger Landry and it's a joy for me to wish you and your family a Happy Easter as we enter into the consequential conversation the Lord Jesus, risen from the dead, wants to have with each of us on Easter Sunday. The Church gives us several Gospels that we can ponder. At the Easter Vigil this year, we have St. Mark's version of the three women at the tomb seeking to anoint Jesus' cadaver worried about who would roll back the stone from the entrance of the tomb, only to find the stone removed and an angel waiting for them inside, informing them that the crucified Jesus had been raised and that they were to go tell Peter and the disciples. At Mass on Easter morning each year, St. John describes how he and Simon Peter, having been informed by Mary Magdalene, ran to the empty tomb, beheld the burial cloths and the head covering, and John saw and believed. There's a third Gospel that can be used at later Masses on Easter Sunday, one that involves a lengthy and consequential conversation between the Risen Jesus and the two disciples walking home to Emmaus that took place early in the evening of the day on which he rose from the dead. That's the Gospel I'd like to consider this year. * I thought it would be most appropriate because, as I mentioned in our reflection last week, the Church in the United States is preparing for its first national Eucharistic Congress in 83 years that will take place in July in Indianapolis and preceding it will be something unparalleled in Church history: a nationwide Eucharistic Pilgrimage in which priests and pilgrims will be making essentially a Eucharistic sign of the Cross over our country like a benediction through four national Eucharistic processions that will converge in Indianapolis. One pilgrimage will leave from the Canadian border in Minnesota; another from the Mexican border in Texas; a third from the Pacific Ocean in San Francisco; the fourth from the Atlantic in New Haven, Connecticut. All along the way parishes and dioceses will join those making the 65-day journey to celebrate our Eucharistic Lord and journey with him through the cities and towns of our country, much like Jesus' first disciples traversed the cities of Jericho and Jerusalem and the towns and villages of Galilee, Samaria and Judah. What's happening in these processions is essentially a continuation of what occurred on the Road to Emmaus, as the Risen Lord Jesus seeks to accompany us in his Risen Body and Blood, Soul and Divinity, in the Holy Eucharist just like he accompanied Cleopas and the other disciple, perhaps Mary, the wife of Cleopas, on the journey from Jerusalem to their home. The Road to Emmaus was only seven miles; the four Eucharistic pilgrimages together will journey closer to 7,000 miles. But what takes place is meant to be the same: a life-changing between the Risen Lord Jesus, who has chosen to remain with us until the end of time under the appearances of Bread and Wine in the Holy Eucharist in order to accompany us on the pilgrimage of life that we and the Church make. The same Risen Lord Jesus who calls us to follow him journeys with us. * I'd like to focus on a few of the elements from the Emmaus Gospel that are meant to be consequential in terms of our approach to the celebration of Easter as well as to the way we relate to the Risen Lord Jesus in the Holy Eucharist. * The first is that the Risen Lord Jesus wants to enter our c... Episode: https://catholicpreaching.com/wp/easter-sunday-conversations-with-consequences-podcast-march-30-2024/ Podcast: https://catholicpreaching.com/wp/category/audio-homily/podcast/

Patrick provides insights on topics such as the validity of adult baptism for those who are not sincere in their faith, and the proper protocols for conducting communion services in the absence of a priest or deacon. Listeners also call in with their own experiences and concerns, prompting Patrick to offer thoughtful advice and guidance. Join us as we delve into these important matters and gain a deeper understanding of Catholic doctrine and practice. Mary - If the deacon and the priest aren't available, can we have a communion service? Meredith - Does the intention matter when baptizing an adult? (09:28) Regina - Is it okay to just take the precious blood if there isn't a gluten free option? (19:12) Bob - I am a widower and have heard that we get to be with our wives in heaven. Is that true? At Mass, does the communion of saints appear? (21:09) Greg - I am a Baptist and am wondering if the Sacraments are mentioned in the bible? Where do they come from? Ryan - I would like to take a painting job, but they do yoga during their spare time. Some of the music in there is inappropriate. What should I do? Eileen - I have a Justice of the Peace friend who is Catholic but performing civil wedding ceremonies. Is that okay?

1 JN 2:29–3:6 & Jn 1:29-34 Father explains the Temple, John the Evangelist & John the Baptist Letters: (20:46) - the Holy Spirit devotion  Word of the Day: Devil  Callers: (25:26) - At Mass for Christmas Eve and the Priest 'sang oh come let us adore him' during the consecration. Did that make the Eucharist invalid? (27:05) - Our pastor doesn't want us to bow at the tabernacle but at the altar. Is that okay? (29:12) - Is sending kids to catholic school considered tithing? (30:48) - When did the Holy Family flee to Egypt & when did they get back to Jerusalem? (32:50) - Could you talk about the people who returned to Nazareth from Babylon? (36:13) - Thank you Father for all you explanations! *note: we lost audio with Fr. during the letter segment

Jesus said to his disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth.” Luke 21:36This is the final day of the liturgical year. Tomorrow begins Advent and the beginning of a new Church year. On this day, we are once again presented with a Gospel passage that points to the final coming of Christ. In preparation for that day, the day in which we meet our Lord for judgment, Jesus points to two grave dangers that will cause our hearts to become “drowsy” and leave us unprepared. First, He says that “carousing and drunkenness” will make us unprepared. Second, He says that “the anxieties of daily life” will also leave us unprepared.On a literal level, carousing and drunkenness means a person relies upon alcohol for satisfaction in life, and they do so by using it to live a lively and somewhat carefree life. They live for the moment and look for satisfaction in self-indulgence. And though drunkenness is specifically mentioned here, there are numerous ways that people attempt to live this way.Everyone wants to be happy in life. We cannot not work to achieve this innate desire. No one intentionally chooses to be unhappy. However, many people regularly choose things in life that do lead to unhappiness and discontentment. But they do so with the false conviction that this or that action will satisfy. And though there are many things that provide temporary or superficial “happiness,” the truth is that there is only one thing and one thing alone that provides the happiness and fulfillment we desire. That one thing is the presence of God alive within our souls.The “anxieties of daily life” are also a great burden to so many. No one intentionally chooses to be anxious. No one wants to experience this form of interior disturbance. And though anxiety can come from many sources, physical, psychological and spiritual, one primary source of anxiety is stress that is not dealt with in a proper way. Stress can come from tensions at work, at home or within one's own soul. Stress usually occurs when some difficulty is faced and reacted to with fear, confusion, anger, despair and the like. According to Jesus, giving in to these anxieties can leave a person unprepared for the day of their judgment at the end of their life or the end of the world. But it doesn't have to be that way. Stress and tension, and the anxiety that results from them, is most decisively cured by turning from the difficulty one experiences and turning to a deep and total trust in the providence of God. At Mass, the priest prays after the “Our Father” that God “free us from all distress” and that we will instead “await the blessed hope and the coming of our Saviour, Jesus Christ.” Faith and hope in God and in His final coming at the end of time is the spiritual cure for the anxiety and distress we often experience in life. Trusting in our Lord, with the utmost confidence, will enable us to achieve this peaceful disposition and with joyful hope and confidence.Reflect, today, upon those things that hinder you the most from being ready to meet our Lord. Perhaps you struggle with ongoing choices that reflect a life of “carousing and drunkenness.” Or perhaps you struggle deeply with worry, distress and anxiety. If this is you, know that freedom awaits. It awaits you if you can only embrace and live the final prayer of this reflection: “Jesus, I trust in You.” Trust Him. Entrust your poor decisions in life to Him. Entrust your sin to Him. And entrust all of your worries and tensions that lead to an unsettled heart. As you do so, try to rest in the consoling arms of our Lord so that you will be fully prepared for that glorious day of our Lord's judgment that awaits. My hopeful Lord, You and You alone are the answer to every struggle in life. You and You alone can relieve me of my burdens and the poor choices I make. Help me to trust in You always and in every circumstance in life. I do entrust myself to You and choose to make You the single focus of my life. Jesus, I do trust in You! Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The end of the year typically brings a number of FDA approvals, and 2023 is no different. Last week, the Food and Drug Administration approved a new drug, Augyro (repotrectinib) for the treatment of patients with ROS1-positive non-small cell lung cancer.  Also making oncology headlines this week, is an expert update on the cancer drug shortage, research about how the severity of diabetes can impact colorectal cancer outcomes and how vitamin D may be able to mitigate the severity of chemotherapy-induced peripheral neuropathy.   FDA Approves Augtyro for Patients With NSCLC Subset Another week, another FDA approval. This time, the agency approved Augtyro for the treatment of patients with locally advanced or metastatic ROS1-positive non-small cell lung cancer.  The drug works by targeting ROS1 oncogene fusions, which can be responsible for the growth of cancer. The approval was based off findings from the phase 1/2 TRIDENT-1 clinical trial, which showed that 79% of patients responded to therapy with the drug, including 6% who experienced a complete response, which is when all signs of cancer disappear.  Bristol Myers Squibb, the pharmaceutical company that manufacturers Augtyro, expects the drug to be available to patients in mid-December.  FDA Approves Keytruda plus Chemo for Advanced HER2-Negative Gastric, GEJ Cancers Also in FDA news last week, the agency approved the immunotherapy drug, Keytruda, in combination with chemotherapy for the treatment of patients with advanced unresectable or metastatic HER2-negative gastric or gastroesophageal junction adenocarcinoma.  The approval came after findings from the KEYNOTE-859 trial showed that the immunotherapy-chemo combination improved overall survival) that's time from treatment until death of any cause); progression-free survival (time from treatment until death or disease worsening) and response rate compared to a group that received placebo plus chemotherapy.  FDA Approves Truqap Plus Chemo for Some With HR-Positive, HER-Negative Breast Cancer Additionally, the FDA has approved Truqap with chemotherapy fulvestrant for the treatment of adults with HR-positive or HER2-negative locally advanced or metastatic breast cancer with one or more PIK3CA/AKT1/PTEN-alterations and who have progressed on at least one endocrine-based regimen in the metastatic setting or recurred at or within one year of completing adjuvant therapy. And now this approval was based on the results of the CAPItello-291 trial where among patients with these altered tumors, the median progression free survival was 7.3 months in the Truqap and chemotherapy cohort and 3.1 months in the placebo and chemotherapy cohort. FDA Approves Xtandi for High-Risk Prostate Cancer And the FDA approved Xtandi for the treatment of patients with non-metastatic castration-sensitive prostate cancer, with a high risk of biochemical recurrence, meaning a recurrence that is determined by rising prostate specific antigen levels. According to Pfizer, the manufacturer of the drug, and notably, this marks the first approval of an androgen receptor signaling inhibitor that is FDA approved for this patient population.  The approval is based on findings from the randomized phase 3 EMBARK clinical trial were five-year metastasis free survival, which is the time from treatment until metastatic disease was 87.3% in the Xtandi arm, compared with 71.4% and the leuprolide-only group and 80% in the monotherapy group, according to findings that were published in the New England Journal of Medicine.  Drug Shortages Continue to Be a ‘Serious Problem' in Oncology While the shortage of the chemotherapy drugs, cisplatin and carboplatin, seems to be improving, drug shortages, in general, are not a new problem and likely are not going anywhere soon, according to Corey McEwen, the director of oncology pharmacy services at Massachusetts General Hospital in Bostin.   McEwen explained that most of these drugs are manufactured outside of the United States. The FDA will approve certain locations to make the drugs, which then are shipped to the wholesaler, then the cancer treatment center or clinic and finally, to the patients. However, at no point during that process is there an obligation to be transparent about drugs that are in shortage or at risk to be in shortage.  Additionally, with increased demand and decreased supply, the price of these therapies can go up. At Mass. General, McEwen said that the institution will oftentimes take on the financial burden of the increased cost, because they are mainly focused on getting the drugs in the first place. However, that may not be the case in all cancer treatment centers, leading to more disparities and financial burdens from cancer care.  Diabetes Severity Associated With Poor Colorectal Cancer Survival Research published in the journal, Cancer, analyzed outcomes for patients with diabetes and colorectal cancer who underwent surgery for their cancer. Findings showed that patients with more severe diabetes tended to have poorer survival outcomes. This was particularly the case for patients who were female or in their earlier stages of cancer.  The researchers theorized that the relationship between diabetic severity and cancer prognosis may be explained by three mechanisms:  ·      Diabetes can lead to increased levels of insulin-like growth, which can accelerate tumor growth  ·      High blood sugar levels may result in poor response to chemotherapy  ·      The potential increased accumulation of genetic mutations that result from the high inflammatory burden caused by diabetes  Vitamin D May Help Prevent Chemo-Induced Neuropathy Once again, vitamin D made oncology headlines last week. This time, findings published in the Journal of the National Comprehensive Cancer Network found that patients who were deficient in vitamin D before starting treatment with paclitaxel had higher rates of chemotherapy-induced peripheral neuropathy than patients with sufficient vitamin D levels.  Peripheral neuropathy is a common side effect from certain types of chemotherapy drugs that presents as numbness, tingling or a stabbing feeling in the hands and/or feet. Eventually if the neuropathy gets so bad, patients can have a higher risk of falls or become unable to perform some essential everyday tasks, such as preparing food or getting dressed. There is currently no cure for the condition, so potential prevention or mitigation strategies — like getting enough vitamin D — are particularly important.  I spoke with study author Dr. Dan Hertz who said that while more research is needed in this space, it is worth it for patients to check their vitamin D levels and take a supplement, if needed. 

Fr. William Rock, FSSP serves as Parochial Vicar at Regina Caeli Parish in Houston, Texas. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog and the TAN Direction Blog.     In Today's Show How do we approach movies that may have characters taking God's name in vain? Can I watch them in good conscience? Eating an hour before receiving Communion vs an hour before Mass starts: which is right? What should we be guided by with regard to films featuring immodestly dressed women? Did Jesus laugh? Since He had a perfect intellect, would it even be possible for him to laugh or find things "funny" since that wasn't ever mentioned in the Bible? What is the Church's position on egalitarianism? How can I explain to my mother charitably that using "they/them" pronouns is gravely harmful to souls? At Mass, when did those Eucharists in the tabernacle get consecrated? When we ask the Saints for prayers, do they know what we are asking them to pray for? Regarding the positioning of one's hands while praying the Our Father at mass, is there a right and wrong way of doing it? Praying for souls in purgatory and asking them for prayers - how does this work?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - A pro-life display at a Saint Louis-area Catholic parish was defaced with red paint sometime between October second and third. Parishioners attending daily Mass Tuesday morning discovered the display — which consisted of a cluster of white crosses and a white banner facing the street reading “Pray to End Abortion” — with red spray-paint all over the crosses and the words, “Pro-life is a lie, you don't care if people die” scrawled on the banner. The display was on the grounds of Saint Paul Catholic Church, a large parish with a school located in the suburb of Fenton, about 20 minutes outside of Saint Louis. SaintPaul, along with numerous other parishes around the archdiocese, held a public pro-life prayer service October 1 in honor of Respect Life Month. Father John Nickolai, Saint Paul's pastor, told CNA that there appears to be no permanent damage to the church or school property. He said he encourages Catholics to “pray, fast, and make sacrifices for the conversion of hearts” in the face of the vandalism. https://www.catholicnewsagency.com/news/255566/pro-life-display-vandalized-at-st-louis-county-parish All but a few ethnic Armenians in the Nagorno-Karabakh region have fled their ancestral homeland following a violent takeover by Azerbaijan two weeks ago, the Armenian government announced Tuesday. According to the Armenian government, 100,617 Nagorno-Karabakh refugees — out of a population of 120,000 — have been “forcibly displaced.” The government said that 345 refugees are currently receiving medical care and that “many of them remain in critical and extremely critical condition.” Meanwhile, a small military clash close to the Armenia-Azeri border on Monday further evidenced rising tensions between the two neighboring nations. https://www.catholicnewsagency.com/news/255561/nearly-all-ethnic-armenians-have-fled-nagorno-karabakh The National Eucharistic Congress on Monday opened its application form for young people to apply to become “perpetual pilgrims” during the National Eucharistic Pilgrimage, which kicks off during summer 2024. The ambitious two-month pilgrimage will consist of four cross-country Eucharistic processions — a combined distance of 6,500 miles — converging in Indianapolis on July 16, 2024, at the National Eucharistic Congress, which is expected to attract thousands. The general public is invited to sign up to join for small sections at different points of the pilgrimage; however, a group of four dozen full-time “perpetual” pilgrims will commit to making the entire journey, accompanied by priest chaplains for weeklong segments. The deadline to submit an application to become a perpetual pilgrim is Nov. 28. Interview and further screenings will follow, with final selection taking place in January 2024. https://www.catholicnewsagency.com/news/255551/national-eucharistic-congress-opens-permanent-pilgrim-application-process Today, the Church celebrates the feast of Saint Francis of Assisi, the Italian deacon who brought renewal to the Church through his decision to follow Jesus' words as literally as possible. At Mass one morning, he heard the Gospel reading in which Christ instructed the apostles to go forth without money, shoes, or extra clothing. This way of life soon became a papally-approved rule, which would attract huge number of followers within Francis' own lifetime. Through his imitation of Christ, Francis shared in the Lord's sufferings. He miraculously received Christ's wounds, the stigmata, in his own flesh during September of 1224. https://www.catholicnewsagency.com/saint/st-francis-of-assisi-614

June 26: Saint Josemaria Escriva, Priest 1902–1975 Optional Memorial; Liturgical Color: White (Saint Josemaria is not on the Church's universal calendar but is included here) Patron Saint of diabetics Work is our sacrifice and the earth is our altar When today's saint was a young priest, he was a rather well-known speaker in Madrid, Spain. Besides being an excellent homilist, he also preached retreats, gave parish missions, and taught classes. A young woman heard that Father Josemaria was scheduled to give some lectures nearby and, in light of his reputation, was eager to hear him. But first she went to one of his Masses. After that, the woman had no interest in hearing him lecture; instead she wanted to discover God's will for her life. Saint Josemaria's example of intense devotion and prayerfulness in saying Mass made her rethink her entire vocation. A good priest disappears into his vocation, submerges himself in Christ, and communicates a divine, not a personal, message. He makes people think of God, not him. At Mass the priest is not himself, yet is fully himself. He performs a sacrament because he is a sacrament. The Sacrament of Holy Orders is hidden behind the aspects of a man, similar to how the Holy Eucharist is hidden behind the aspects of bread and wine. It is the theology of the Church that every sacrament validly performed is efficacious, that it transmits sanctifying grace to the soul. But the fruitfulness of a sacrament for its recipient, either psychologically or spiritually, fluctuates. It can hinge on any number of factors, from the beauty of a Church, the quality of a homily, the sacredness of the music, or the intellectual preparation and ardor of the one receiving the sacrament. A holy, charitable, and educated priest infuses every sacrament he celebrates with a theological meaning that yields spiritual fruit that goes beyond efficaciousness. Saint Josemaria's writings, preaching, lectures, and talks were so rich, so chock-full of practical purpose and high meaning, that a great international family gathered around him, harvesting from his sustained example and insights an abundant banquet for their spiritual table. Josemaria Escriva was born in a small town in rural Spain. He attended diocesan seminaries in the nearby city of Zaragoza and was ordained a priest in 1925. In 1928 he experienced a vision which spurred him to found Opus Dei, an institution that quickly spread to all the major Christian countries. Opus Dei consists primarily of married lay men and women, while some members are unmarried and consecrated celibates. A few members are priests.  After two thousand years of Catholic spirituality, it might be asked what new insight warranted the foundation of a new Church institution? It is a sign of the Church's theological and spiritual fecundity that Saint Josemaria did offer a new, innovative approach to living as a disciple of Christ nineteen hundred years after Christ returned to the Father. In a homily from 1967, Josemaria states his spirituality in clear terms: "...God is calling you to serve Him ‘in and from' the ordinary, material, and secular activities of human life. He waits for us every day in the laboratory, in the operating room, in the army barracks, in the university, in the factory, in the workshop, in the fields, in the home and in the immense panorama of work. Understand this well: there is something holy, something divine hidden in the most ordinary situations, and it is up to each one of you to discover it." In other words, there is no need for a serious lay Catholic to abandon his work and routine, his family life, or his everyday relationships to fulfill God's will. God is found in and through ordinary life. Cardinal Albino Luciani, later Pope John Paul I, perceptively noted that Saint Josemaria was not teaching a ‘spirituality for lay people,' as Francis de Sales taught, but a 'lay spirituality.' It is not a question of praying the rosary while sweeping the floor, or contemplating scripture while driving. It is about “materializing” holiness by converting ordinary, well-done work into a sacrifice and prayer to God. Ordinary work, then, is not just the context, but the raw material, for lay holiness. All jobs are important. Daily life is not a distraction from God's will for us. Daily life is God's will for us. When we get to work, we get to God. Saint Josemaria, may your intercession help us to follow your teachings in making our daily labors divine labors. May our work, well done, mingle with Christ's work and sacrifice to form one perfect offering of praise and thanksgiving to God the Father.

The Ascension of the Lord c. 33 A.D. Depending on ecclesiastical jurisdiction, the Thursday which falls forty days after Easter, or the Seventh Sunday of Easter Solemnity; Liturgical Color: White Ecce Homo...in all His glory The heart-piercing flash of a second when the wife's eyes lock with her husband's as she steps into the lifeboat, but he stays on board the listing ship. The wailing and crying as mothers and children are ripped apart on the platform at Auschwitz-Birkenau. The well-loved cousin who leaves his far-flung relatives' home after a visit, everyone knowing he will never pass that way again. The emotional farewell. The final, bittersweet call. The last hug and tender kiss on the teary cheek. History, literature, and everyday reality are thick with dramatic goodbyes. Departures can be painful, none more than the mysterious finality of a soul's departure from this life. For those without faith, confusion deepens the pain. Without God there is, after life, just the void. The real absence. Emptiness, chaos, and guesswork about what frightening reality awaits behind the curtain. Today's Feast of the Ascension is a peek behind that curtain and what the believer sees is life, fulfillment, and hope. In the Ascension, we have a preview of coming attractions and much, much more. Forty days after His Resurrection from the dead, the disciples witness the Lord go away. But they are not sad. Saint Luke relates that the disciples were full of joy upon returning to Jerusalem after witnessing Jesus' Ascension on the Mount of Olives. Jesus had gone away but had not died. He had departed but was fully alive. Christ showed that there was an alternative path, a different way to “do” leaving time and space. Most memory is happy memory. We naturally forget what causes us pain and embarrassment and more easily retain what brings smiles and light. Our Catholic religion serves us well when it remembers truths on our behalf. The Church tells us year in and year out where we came from—God. It reads to us at Mass the stories of our salvation. It reminds us that death and suffering are painful but not the end. And in the Ascension the Church preserves the very positive memory of man's greatness. The Ascension reinforces our dignity. It is a shot of vitamin B right into the spine. We stand taller and straighter when we know that we are meant to live forever in the Father's house in heaven. Many modern biologists point to a pile of wet clay and say, “Look, here is man.” Modern visual artists often show bloody, suffering, degraded man and say, “Look, here is man.” Sensualists sell the unclothed body to the lustful and say, “Look, here is man.” Pontius Pilate stood the broken and bloody body of Jesus before the rabble and said the same, “Ecce Homo.” Today the Church asks its believers to gaze up at the Ascension and to say, “Here is man too. Here is the body restored, in all of man's resplendent power.” It is not enough for us to guess about our origins. We must reflect upon our destination. Where we are going says more about us than where we came from. Man is not a small pile of dirt. He is not his broken jaw, his foreclosed home, his failed marriage, or his carnal desires. He is these things, but he is more. Man is great because God is great.At Mass the priest says, “Lift up your hearts,” and the people respond, “We lift them up to the Lord.” Indeed. Today we marvel at the spectacle of the God-Man Jesus Christ ascending to heaven and to home. From that high place, and only from there, can we properly gauge our dignity. The Ascension should not invite speculation about the number of rooms in the Father's mansion, or how exactly the Lord zoomed up into the clouds. The Ascension is about what comes next. It's about our dignity. It teaches us that self importance is nothing. It is union with God that makes us great and makes us happy. Lord Jesus, You were from Mary biologically but from the Father theologically. On this Feast of the Ascension, You return to the Father's house. Help all who believe in You and who belong to You in the Church to one day join You in that heavenly home forever and ever. Amen.

At Mass we say or sing, "Holy, holy, holy, Lord God of Hosts, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest." Let's learn more about this prayer today! Holy, holy, holy Lord God of Hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is He who comes in the name of the Lord. Hosanna in the highest. --- Support this podcast: https://podcasters.spotify.com/pod/show/catholickidstriviapodcast/support

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world.”  John 1:29Saint John the Baptist speaks these words about Jesus at the moment that he sees Jesus coming to him in the distance. John knew, by the inspiration of the Holy Spirit, that Jesus was the “Lamb of God.” He knew, by this interior revelation, that Jesus would become the Sacrificial Lamb Who would lay down His life for the salvation of the world. Perhaps John did not know the details of how this would happen, but he didn't need to. He was content knowing this sacred mission of the Messiah, and he was content knowing that Jesus was that Messiah.Today, as we ponder John's words, we are able to see them more clearly. Jesus is the One Who gave His life on the Cross for the remission of sins. He is the One Whom we now receive sacramentally in Holy Communion as that “Lamb of God.” It is His flesh and His blood, poured out for us, that we now consume with the deepest reverence and love.At Mass, these are the final words spoken by the priest after the consecration and prior to Holy Communion. Every time we participate in the Holy Mass, we relive this moment in which John saw our Lord coming to Him.As we begin this season of Ordinary Time, we are invited to come to know this Lamb of God more fully through His many teachings, miracles and actions done during His public ministry. In the Liturgy of the Word at every Mass, we are called to unpack these words of John, coming to understand the mystery of the life of Christ more fully. And through our participation in the reception of Holy Communion, we come to know Him Who is the Lamb of God in the most personal and intimate of ways, when we enter into holy union (Holy Communion) with Him.Reflect, today, upon these very familiar words of Saint John the Baptist. As you do, begin by prayerfully pondering the knowledge that John might have had about Christ the first time he saw Him. Why did John say these words? How fully did he understand their meaning? Did he know that his words would be echoed throughout time? As you prayerfully ponder the interior knowledge that John might have had at that time, try also to reflect upon all that we now know about these holy words. Reflect especially upon the suffering and death of the Lamb of God and the way in which He has transmitted His Saving Sacrifice to us in Holy Communion. What a gift! What a mystery! What a joy! Behold the Lamb of God within your heart, mind and soul, and prayerfully seek to know Him more fully this day.Glorious Lamb of God, You have come and taken away the sins of the world through the sacrifice of Your sacred life on the Cross. Please help me to understand Who You are and all that You have done for me, especially every time I come to behold You and receive You in Holy Communion. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - Most Catholics believe that President Joe Biden, the nation's second Catholic president, should not run for a second term in 2024, according to a new EWTN News/RealClear Opinion Research Poll of likely Catholic voters released Monday. A majority of Catholics (58%) feel that Biden should not run for a second term in 2024, while only 22% support a possible re-election bid; 19% of Catholics are not sure. Most Catholics (67%-27% with 10% not sure) also do not want former President Donald Trump to run for president again in 2024. Among other highlights of the poll, Catholic voters rank inflation and the economy as the most critical issues facing the country, and most say they are very concerned about the state of education, especially after the lockdowns caused by the COVID-19 pandemic. https://www.catholicnewsagency.com/news/252446/ewtn-newsrealclear-opinion-poll-most-catholics-dont-want-biden-to-run-for-a-second-term A prominent pro-life priest known for his nonviolent attempts to hinder the operation of abortion clinics to save unborn children faces federal charges for padlocking closed the gate to a New York abortion clinic in July, blocking the entrance to the clinic in the hopes of counseling the women seeking an abortion that day to reconsider. Father Fidelis Moscinski, 52, a priest of the Franciscan Friars of the Renewal, was charged last week under the Freedom of Access to Clinic Entrances, or Face Act, a 1994 federal law that prohibits the blocking of access to abortion clinics. The DOJ says first-time convictions of the Face Act are misdemeanor violations punishable by up to one year in federal prison; subsequent convictions are a felony. Moscinski has garnered media attention in recent years for his prayerful protests in the face of pro-abortion opposition and his work with the group Red Rose Rescue. https://www.catholicnewsagency.com/news/252453/abortion-protesting-priest-faces-possible-prison-time-after-charges-under-face-act Today, the Church celebrates the feast of Saint Francis of Assisi, the Italian deacon who brought renewal to the Church through his decision to follow Jesus' words as literally as possible. At Mass one morning, he heard the Gospel reading in which Christ instructed the apostles to go forth without money, shoes, or extra clothing. This way of life soon became a papally-approved rule, which would attract huge number of followers within Francis' own lifetime.Through his imitation of Christ, Francis shared in the Lord's sufferings. He miraculously received Christ's wounds, the stigmata, in his own flesh during September of 1224. https://www.catholicnewsagency.com/saint/st-francis-of-assisi-614

Midnight Mass “Book 6: Acts of the Apostles” - Episode Recap - Netflix - Ray Taylor ShowSubscribe: InspiredDisorder.com/rts Binge Ad Free: InspiredDisorder.com/plus Show topic: Erin returns to the island, where Sarah shows her the rejuvenated Mildred and how her blood samples burn in sunlight, theorizing that Father Paul is inducing medical miracles via the communion wine and Erin's consumption of it is what killed her baby. She relays her suspicions to Sheriff Hassan, who refuses to investigate the church, fearing further alienation from the locals. Erin, Sarah, and Mildred attempt to get the ferry to the mainland but discover that Mayor Scarborough has sent the ferries away. That night, Sturge cuts power to the town. At Mass, Father Paul reveals that he is Monsignor Pruitt, unveiling the Angel to a shocked congregation. Pruitt informs them that they all have the Angel's blood and encourages them to drink poison to die and be reborn. Several residents drink it, including Leeza's parents, Sturge, Ooker, and Ali. Mildred shoots Pruitt and is attacked by the Angel. The undead churchgoers resurrect and attack those who have not drunk the poison. Ed is turned while Erin, Hassan, Leeza, Sarah, Warren, and Annie escape. Erin shoots Bev, and a resurrected Bev and Sturge unleash the undead churchgoers onto the remaining townsfolk.JOIN Inspired Disorder +PLUS Today! InspiredDisorder.com/plus Membership Includes:Members only discounts and dealsRay Taylor Show AD-FREE + Bonus EpisodesLive Painting ArchiveComplete Podcast Back CatalogueRay's Personal Blog, AMA and so much MORE!Daily Podcast: Ray Taylor Show - InspiredDisorder.com/rts Daily Painting: The Many Faces - InspiredDisorder.com/tmf ALL links: InspiredDisorder.com/links

Jen - How do I talk with my priest about him not wanting our kids in the church? Leticia - If everyone who disagrees with abortion moves out of LA we will be leaving it to be doomed in sin. Cynthia - I just left morning mass and adoration. At Mass, I don't mind loud kids but during the adoration I was struggling with the kids who were noisy. It was the first time I had to leave adoration. Patrick shares his article, “Suffer the Little Children” Patrick responds to an email from Tina Teresa - How can I talk with someone in a polite way who has been posting a lot of angry things on FB about Roe v Wade? Supreme Court rules for former coach in public school prayer case Patrick responds to the pro-choice memes that have saturated social media over the weekend and points out their false narrative

June 26: Saint Josemaria Escriva, Priest1902–1975Optional Memorial; Liturgical Color: White (Saint Josemaria is not on the Church's universal calendar but is included here)Patron Saint of diabeticsWork is our sacrifice and the earth is our altarWhen today's saint was a young priest, he was a rather well-known speaker in Madrid, Spain. Besides being an excellent homilist, he also preached retreats, gave parish missions, and taught classes. A young woman heard that Father Josemaria was scheduled to give some lectures nearby and, in light of his reputation, was eager to hear him. But first she went to one of his Masses. After that, the woman had no interest in hearing him lecture; instead she wanted to discover God's will for her life. Saint Josemaria's example of intense devotion and prayerfulness in saying Mass made her rethink her entire vocation. A good priest disappears into his vocation, submerges himself in Christ, and communicates a divine, not a personal, message. He makes people think of God, not him. At Mass the priest is not himself, yet is fully himself. He performs a sacrament because he is a sacrament. The Sacrament of Holy Orders is hidden behind the aspects of a man, similar to how the Holy Eucharist is hidden behind the aspects of bread and wine.It is the theology of the Church that every sacrament validly performed is efficacious, that it transmits sanctifying grace to the soul. But the fruitfulness of a sacrament for its recipient, either psychologically or spiritually, fluctuates. It can hinge on any number of factors, from the beauty of a Church, the quality of a homily, the sacredness of the music, or the intellectual preparation and ardor of the one receiving the sacrament. A holy, charitable, and educated priest infuses every sacrament he celebrates with a theological meaning that yields spiritual fruit that goes beyond efficaciousness. Saint Josemaria's writings, preaching, lectures, and talks were so rich, so chock-full of practical purpose and high meaning, that a great international family gathered around him, harvesting from his sustained example and insights an abundant banquet for their spiritual table.Josemaria Escriva was born in a small town in rural Spain. He attended diocesan seminaries in the nearby city of Zaragoza and was ordained a priest in 1925. In 1928 he experienced a vision which spurred him to found Opus Dei, an institution that quickly spread to all the major Christian countries. Opus Dei consists primarily of married lay men and women, while some members are unmarried and consecrated celibates. A few members are priests. After two thousand years of Catholic spirituality, it might be asked what new insight warranted the foundation of a new Church institution? It is a sign of the Church's theological and spiritual fecundity that Saint Josemaria did offer a new, innovative approach to living as a disciple of Christ nineteen hundred years after Christ returned to the Father.In a homily from 1967, Josemaria states his spirituality in clear terms: "...God is calling you to serve Him ‘in and from' the ordinary, material, and secular activities of human life. He waits for us every day in the laboratory, in the operating room, in the army barracks, in the university, in the factory, in the workshop, in the fields, in the home and in the immense panorama of work. Understand this well: there is something holy, something divine hidden in the most ordinary situations, and it is up to each one of you to discover it."In other words, there is no need for a serious lay Catholic to abandon his work and routine, his family life, or his everyday relationships to fulfill God's will. God is found in and through ordinary life. Cardinal Albino Luciani, later Pope John Paul I, perceptively noted that Saint Josemaria was not teaching a ‘spirituality for lay people,' as Francis de Sales taught, but a 'lay spirituality.' It is not a question of praying the rosary while sweeping the floor, or contemplating scripture while driving. It is about “materializing” holiness by converting ordinary, well-done work into a sacrifice and prayer to God. Ordinary work, then, is not just the context, but the raw material, for lay holiness. All jobs are important. Daily life is not a distraction from God's will for us. Daily life is God's will for us. When we get to work, we get to God.Saint Josemaria, may your intercession help us to follow your teachings in making our daily labors divine labors. May our work, well done, mingle with Christ's work and sacrifice to form one perfect offering of praise and thanksgiving to God the Father.

Today's Gospel finds Jesus with a huge crowd of people, and he miraculously provides for their physical hunger. At Mass we see how Jesus miraculously provides not for our physical hunger but rather for our spiritual need. As Jesus satisfied the empty bellies of the people, in the Eucharist he heals and fills the broken hearts of those who approach him with faith.

Jesus is the LIVING bread! At Mass we find ourselves kneeling at the foot of the cross at Calvary again and again as he comes to us fully in the Eucharist.This week, we'll be talking about what a beautiful miracle this gift is that he has given us!

Jesus said to his disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth.” Luke 21:36This is the final day of the liturgical year. Tomorrow begins Advent and the beginning of a new Church year. On this day, we are once again presented with a Gospel passage that points to the final coming of Christ. In preparation for that day, the day in which we meet our Lord for judgment, Jesus points to two grave dangers that will cause our hearts to become “drowsy” and leave us unprepared. First, He says that “carousing and drunkenness” will make us unprepared. Second, He says that “the anxieties of daily life” will also leave us unprepared.On a literal level, carousing and drunkenness means a person relies upon alcohol for satisfaction in life, and they do so by using it to live a lively and somewhat carefree life. They live for the moment and look for satisfaction in self-indulgence. And though drunkenness is specifically mentioned here, there are numerous ways that people attempt to live this way.Everyone wants to be happy in life. We cannot not work to achieve this innate desire. No one intentionally chooses to be unhappy. However, many people regularly choose things in life that do lead to unhappiness and discontentment. But they do so with the false conviction that this or that action will satisfy. And though there are many things that provide temporary or superficial “happiness,” the truth is that there is only one thing and one thing alone that provides the happiness and fulfillment we desire. That one thing is the presence of God alive within our souls.The “anxieties of daily life” are also a great burden to so many. No one intentionally chooses to be anxious. No one wants to experience this form of interior disturbance. And though anxiety can come from many sources, physical, psychological and spiritual, one primary source of anxiety is stress that is not dealt with in a proper way. Stress can come from tensions at work, at home or within one's own soul. Stress usually occurs when some difficulty is faced and reacted to with fear, confusion, anger, despair and the like. According to Jesus, giving in to these anxieties can leave a person unprepared for the day of their judgment at the end of their life or the end of the world. But it doesn't have to be that way. Stress and tension, and the anxiety that results from them, is most decisively cured by turning from the difficulty one experiences and turning to a deep and total trust in the providence of God. At Mass, the priest prays after the “Our Father” that God “free us from all distress” and that we will instead “await the blessed hope and the coming of our Saviour, Jesus Christ.” Faith and hope in God and in His final coming at the end of time is the spiritual cure for the anxiety and distress we often experience in life. Trusting in our Lord, with the utmost confidence, will enable us to achieve this peaceful disposition and with joyful hope and confidence.Reflect, today, upon those things that hinder you the most from being ready to meet our Lord. Perhaps you struggle with ongoing choices that reflect a life of “carousing and drunkenness.” Or perhaps you struggle deeply with worry, distress and anxiety. If this is you, know that freedom awaits. It awaits you if you can only embrace and live the final prayer of this reflection: “Jesus, I trust in You.” Trust Him. Entrust your poor decisions in life to Him. Entrust your sin to Him. And entrust all of your worries and tensions that lead to an unsettled heart. As you do so, try to rest in the consoling arms of our Lord so that you will be fully prepared for that glorious day of our Lord's judgment that awaits.My hopeful Lord, You and You alone are the answer to every struggle in life. You and You alone can relieve me of my burdens and the poor choices I make. Help me to trust in You always and in every circumstance in life. I do entrust myself to You and choose to make You the single focus of my life. Jesus, I do trust in You!Source of content: catholic-daily-reflections.comCopyright © 2021 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Hello to you listening in Taipei City, Taiwan, China!Coming to you from Whidbey Island, Washington this is 60 Seconds for Thoughts on Thursday.I've come to the end of my annual ritual, re-tracing my steps along 500 miles of the Camino de Santiago.When pilgrims arrive in Santiago many attend the Pilgrim Mass. It's tradition. The Cathedral of Saint James (Santiago) seats 1,000. At Mass all seats are filled with many more pilgrims standing in the aisles, perched on the steps.The homily given that morning challenged us to: “Bring Camino home. Camino is not just The Way here in Spain. You must walk Camino at home. How? Give thanks. Give help.”As my life gets farther and farther away from actually walking the pilgrimage road I find I am closer to the purpose of the walk: Give thanks. Give help.My daily 60 Seconds episodes are a gift of thanks, imagination, inspiration, courage, and more from me to you in the hope that they give help wherever you might need it.Question: How do you give thanks, give help?  60 Seconds is your daily dose of hope, imagination, wisdom, stories, practical tips, and general riffing on this and that. This is the place to thrive together. Come for the stories - stay for the magic. Speaking of magic, I hope you'll subscribe, follow, share a nice shout out on your social media or podcast channel of choice, including Android, and join us next time! You're invited to stop by the website and subscribe to stay current with Diane, her journeys, her guests, as well as creativity, imagination, walking, stories, camaraderie, and so much more: Quarter Moon Story ArtsStories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicAll content and image © 2019 - Present: for credit & attribution Quarter Moon Story Arts 

Questions of Faith - 2021-07-16 Fr Sam is joined again by Fr Stefan Park of Clare Priory in Suffolk who was co-host in Mary. Together they tackle this week's questions: 1) After England lost to Italy last Sunday there was some bad behaviour from some of the British fans. Might this behaviour and the reaction suggest that football is fundamentally ‘ungodly'? It seems to me that the emotions and commitment given to football support is a form of idolatry – what do you think? And are there other forms of idolatry in Western Societies? 2) My husband and I are discussing getting rid of the TV because of the effect that it is having on our children. I also read that TV encourages football hooliganism. What does it mean for Christians to be in the world but not of it? 3) My friend says I shouldn't have a statue of Buddha in the garden. Is that right? 4) I've lived abroad where people dress less provocatively. Do you think it matters what we wear? And what about the clothes were when they go to Church? At Mass on Sunday a woman was wearing a very scanty dress which I found distracting and inappropriate. On the continent they often have signs as one goes into the Church about not wearing shorts and covering one's shoulders. Shouldn't we have them here too? 5) In the Nicene Creed and in the Apostle's Creed we say that we believe in the catholic Church but there is nothing in the Bible about a ‘Catholic' Church. In Acts 11:26 the followers of Christ were called ‘Christians' and not ‘Catholics' – where did this title come from? 6) Recently a Catholic Bishop in Switzerland gave communion to some Protestants and a Catholic Cardinal in Germany gave communion to Protestant clergy and I have heard that the same has happened here in England and in France. I thought that this wasn't allowed? Has the Church changed its teaching? 7) Is it true that the Catholic Church in the past prevented people from reading the Scriptures by burning Bibles it didn't approve of and by chaining other Bibles to lecterns to prevent people from reading these?

At Mass today, the second reading is from the second letter of St. Paul to the Corinthians. In it, St. Paul says that he had received an abundance of revelations, probably mystical experiences. To keep him humble he was given a thorn in his flesh. All show notes at Father Kubicki – Prayer Reflections July 4, 2021 - This podcast produced by Relevant Radio

Dress for WorshipFashion styles come and go, and many people use clothing to make a statement.  Some workplaces require jackets and ties, while others wear uniforms based on their job.  When you go to the beach, you wear fashionable beach attire.  For a ball game, it would be appropriate to dress in your favorite team jersey.  But what about when you go to church?  At Mass, how we dress hopefully reflects the importance of God in our lives. You've seen many churches advertise with the words: “Come as you are.”  This is more directed toward our inner life.  God welcomes us no matter what we have done in the past.  It doesn't matter how long you've been away. You are always invited to the Mass to encounter Jesus, who welcomes you with open arms.  To learn more, visit WelcomingYou.org. 

At Mass today, the violet will be exchanged for white since we are celebrating a great solemnity, the feast of St. Joseph. God chose him to be the husband of Mary and the foster-father of Jesus. In that capacity, he can be a special patron for us. All show notes at Father Kubicki – Prayer Reflections March 19, 2021 - This podcast produced by Relevant Radio

Full Text of ReadingsTwenty-seventh Sunday in Ordinary Time Lectionary: 139All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is St. Francis of AssisiOn Oct. 4, Roman Catholics celebrate the feast of St. Francis of Assisi, the Italian deacon who brought renewal to the Church through his decision to follow Jesus' words as literally as possible.In a January 2010 general audience, Pope Benedict XVI recalled this giant of holiness as a great saint and a joyful man, who taught the Church that the secret of true happiness is to become saints, close to God.The future Saint Francis was born on an uncertain date in the early 1180s, one of the several children born to the wealthy merchant Pietro Bernardone and his wife Pica. He originally received the name Giovanni (or John), but became known as Francesco (or Francis) by his father's choice. Unlike many medieval saints, St. Francis was neither studious nor pious in his youth. His father's wealth gave him access to a lively social life among the upper classes, where he was known for his flashy clothes and his readiness to burst into song. Later a patron of peacemakers, he aspired to great military feats in his youth and fought in a war with a rival Italian city-state. A period of imprisonment during that conflict turned his mind toward more serious thoughts, as did a recurring dream that suggested his true army was not of this world. He returned to Assisi due to illness in 1205, and there began consider a life of voluntary poverty. Three major incidents confirmed Francis in this path. In Assisi, he overcame his fear of disease to kiss the hand of a leper. Afterward, he made a pilgrimage to Rome, where he deposited his money at Saint Peter's tomb and exchanged clothes with a beggar. Soon after he returned home, Francis heard Christ tell him in a vision: Go, Francis, and repair my house, which as you see is falling into ruin.Francis began to use his father's wealth to restore churches. This led to a public quarrel in which the cloth-merchant's son removed his clothing and declared that he had no father except God. He regarded himself as the husband of Lady Poverty, and resolved to serve Christ as a herald of the Great King. During the year 1208, the herald received the inspiration that would give rise to the Franciscan movement. At Mass one morning, he heard the Gospel reading in which Christ instructed the apostles to go forth without money, shoes, or extra clothing. This way of life soon became a papally-approved rule, which would attract huge number of followers within Francis' own lifetime. Through his imitation of Christ, Francis also shared in the Lord's sufferings. He miraculously received Christ's wounds, the stigmata, in his own flesh during September of 1224. His health collapsed over the next two years, a living sacrifice made during two decades of missionary preaching and penance. St. Francis of Assisi died on Oct. 3, 1226. Pope Gregory IX, his friend and devotee, canonized him in 1228. Saint of the Day Copyright CNA, Catholic News Agency

In this episode of Author to Author, Dr. Cynthia Toolin-Wilson interviews Fr. Gene Martens, SJ, concerning his book At Mass with Jesus on Calvary. (April 27, 2020)https://enroutebooksandmedia.com/atmasswithjesus/

In this episode of St. Paul's Letters to America, Catholic evangelist Ray Gerard interviews Fr. Gene Martens, SJ, concerning his book At Mass with Jesus on Calvary: Reflections on the Prayers of the Mass and the Real Presence of Jesus in the Eucharist coming out with En Route Books and Media in fall 2019. (September 29, 2019)

On Tuesday, April 23, 2019, Trey talked with guest Monica Ashour about the theology of the body and the resurrection. We need to start realizing that the body is a gift—from God, and to God, and to others—and that the Incarnated Second Person of the Trinity (Jesus) made himself a gift for us to save us from our sins. At Mass, we put ourselves, our bodies, all those deceased souls, on the altar and we ask Our Lord to transform them alongside the Eucharist. The power of the Resurrection goes backward and forward to the Old Testament saints and to us here and now. The spiritualization of the body begins now by making love be a part of every action that we do with our bodies and choosing holiness instead of concupiscence. It's the power of the Resurrection that forgives us of our sins, thanks be to God! Enjoy the episode, take a moment to like us on Facebook, and follow us on Twitter. And remember to pray, parent with a purpose, and prepare for God to amaze you!

Convo with Kyle: Bishop offers his reflections and insight on the upcoming Palm Sunday Mass. Including why everyone receives blessed palms and how the story of Christ’s Passion, which is read at the Palm Sunday Mass, is a revelation of God’s mercy. Then it’s on to another especially important event the Catholic Church will soon celebrate, the Chrism Mass. Bishop breaks down the symbolism of the blessing of the oils and the consecration of the chrism. LISTENER SUBMITTED QUESTIONS: - 29:35 - Is the USCCB considering “sanctioning” any public officials (i.e. Andrew Cuomo or Nancy Pelosi) regarding their legislative support of abortion “rights?” - 34:16 - I understand priests’ ability to forgive sins. However, Christ also gave the power to “retain” sins. When, why, and how is this done? - 35:58 - What kind of qualifications should one have to be an Extraordinary Minister of Holy Communion? - 38:12 - At Mass, we hear “The Lord be with you” and we respond “and with your spirit.” Is it just a greeting or does it mean more? Can you help me understand this exchange better? - 39:46 - I noticed many of my brothers in Christ wear a Rosary around their necks as a reminder to pray for one another. Is it wrong for me to do similarly in solidarity with my brothers? - 40:50 - What is the best way to pray the entire Rosary daily? ------ RESOURCES March 28, 2018 - Holy Week Episode - https://soundcloud.com/askbishop/2018-march-28 ------ Truth in Charity is brought to you in part by Notre Dame Federal Credit Union. ------ Live: www.redeemerradio.com Follow us on social media: www.Facebook.com/RedeemerRadio www.Twitter.com/RedeemerRadio www.Instagram.com/Instagram Submit your question(s): Call / Text (Holy Cross College text line) - 260-436-9598 Online - www.RedeemerRadio.com/AskBishop E-mail - AskBishop@RedeemerRadio.com Subscribe to the Podcast: iTunes | Google Play | SoundCloud | RSS

At Mass this Sunday (the 17th Sunday in Ordinary time) the Old Testament reading was the very short story of the prophet Elisha feeding 100 people with five barley loaves and some “grain in the ear” (2 Kings 4: 42-44), and the Gospel reading was the story of Jesus feeding the 5,000 with five barley loaves and two fish (John 6: 1-15). The parallels got Dr. C. to thinking . . . And we also have a listener question. Tom in Arizona asks: Did the disciples know that the Messiah (Jesus) was God?

Chapter 17 part 2- The Eucharist: Source and Summit of Christian Life Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 17: The consecrated bread has become Christ's Body. The consecrated wine has become Christ's Blood. Jesus Christ is substantially present in a way that is entirely unique. This happens by the power of the Holy Spirit through the ministry of the priest's or bishop's acting in the person of Christ during the Eucharistic Prayer. At Mass, when we are offered the Host and hear the statement “The Body of Christ,” we answer, “Amen,” that is, “Yes, I believe.” The post USCCA18 – Part 2 The Eucharist: Source and Summit of Christian Life – U. S. Catholic Catechism for Adults w/ Arch. George Lucas appeared first on Discerning Hearts Catholic Podcasts.

Fr. Colten Symmes presents, "Lord, It Is Good That We Are... At Mass." This Homily is based on The The Transfiguration of the Lord. August 30, 2017. Cathedral of the Nativity of the Blessed Virgin Mary. Biloxi, MS. Reading 1: Daniel 7:9-10, 13-14 Psalms: 97:1-2, 5-6, 9 Reading 2: 2 Peter 1:16-19 Gospel: Matthew 17:1-9    

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 18: The consecrated bread has become Christ’s Body. The consecrated wine has become Christ’s Blood. Jesus Christ is substantially present in a way that is entirely unique. This happens by the power of the Holy Spirit through the ministry of the priest’s or bishop’s acting in the person of Christ during the Eucharistic Prayer. At Mass, when we are offered the Host and hear the statement “The Body of Christ,” we answer, “Amen,” that is, “Yes, I believe.” The post USCCA18 – Part 2 The Eucharist: Source and Summit of Christian Life – U. S. Catholic Catechism for Adults w/ Arch. George Lucas appeared first on Discerning Hearts Catholic Podcasts.

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 18: The consecrated bread has become Christ’s Body. The consecrated wine has become Christ’s Blood. Jesus Christ is substantially present in a way that is entirely unique. This happens by the power of the Holy Spirit through the ministry of the priest’s or bishop’s acting in the person of Christ during the Eucharistic Prayer. At Mass, when we are offered the Host and hear the statement “The Body of Christ,” we answer, “Amen,” that is, “Yes, I believe.” The post USCCA18 – Part 2 The Eucharist: Source and Summit of Christian Life – U. S. Catholic Catechism for Adults w/ Arch. George Lucas appeared first on Discerning Hearts Catholic Podcasts.

At Mass for the memorial of St Maximilian Kolbe Cardinal Dolan spoke of the role of the Catholic university in preparing people for life and death, and the importance of recognising that some things are worth dying for. The post Things Worth Dying For appeared first on Cradio.

Summary of today's show: Fr. Eric Bennett has been a priest of the Archdiocese for just over six weeks now and joins Scot Landry and Fr. Chris O'Connor to talk about what it's been like to finally live and minister as a priest, what is just what he expected, and what has been a surprise to him. They also discuss today's Feast of St. Maximilian Kolbe and Fr. Chris' vacation in Poland the couple of weeks, as well as tomorrow's Feast of the Assumption. Listen to the show: Today's host(s): Scot Landry and Fr. Chris O'Connor Today's guest(s): Fr. Eric Bennett Links from today's show: Today's topics: Catching up with newly ordained Fr. Eric Bennett 1st segment: Scot Landry welcomes every one back to the show after two weeks of vacation and Best Of shows. He welcomed Fr. Chris O'Connor to the show. Scot said on his vacation included a trip to Pennsylvania for a reunion with college friends and a visit to Niagara Falls. Fr. Chris visited Poland. He visited Krakow, the hometown of Pope John Paul II, where the faith is very much alive and vibrant. They also visited Auschwitz. He said the first thing that hits you is the organization of evil, the extermination of people in a systematic way. But also profound was the cell of Maximilian Kolbe, the Franciscan priest who gave his life in the place of a married father. Today is the Feast day of St. Maximilian. A candle continues to burn in that cell as the sign that the light of Christ shines in the darkness and evil has not overcome it. Today's guest is Fr. Eric Bennett, one of six men ordained by Cardinal Sean in June. Scot said Fr. Eric has also visited Auschwitz. Fr. Eric said he too was astonished by the organization of evil, but also the goodness that God did through Kolbe. Despite the mass murders, the legend that lives on is the story of hope from those who gave their lives and survived. Fr. Chris said St. Maximilian is one of his favorite saints because he's not like a museum piece that you can't identify with. This man, however, walked the earth only 60 years ago. He was a priest who had a sense of what his vocation is about. He's very real. Fr. Eric said for someone to give their life, it's a culmination of the living of a virtuous life knowing Christ's love. He said this morning in his homily at Mass he spoke of the opportunity for a “white” martyrdom for everyone every day as opposed to St. Maximilian's “red” martyrdom. Fr. Chris said Kolbe's example resonates with young people immediately because the choice was so stark. He rose to the occasion and stepped forward when he could have just kept his head down and stayed silent. Scot said one of the legends of the pro-life movement, Nellie Gray, died over the weekend. She had organized the March for Life after Roe v. Wade came down and Cardinal Seán was very close to her, going to every one of the marches for 39 years. Back in 2009, the Boston Catholic Women's Conference gave Nellie Gray the Culture of Life award. Cardinal Seán called her the Joan of Arc of the pro-life movement. Fr. Chris has been on the March for Life. He said many vocations have come from the March and St. John's Seminary sends all its men every year to the March. Even more profound is the numbers of young people from all over the country walking in peaceful protest. The March instills in young people at a very young age of the value, gift, and sanctity of human life. Gray said what keeps her motivated to maintain the fight is that 50,000,000 babies are killed each year. “That should make front-page news in the New York Times and Washington Post,” she said. “But it doesn't. The people are kept in the dark. The feminist movement has manipulated popular opinion with language like ‘pro choice,' and a ‘woman's right to privacy.' After fighting against evil in World War II, I get very upset that we have Americans trying to justify abortion. Americans cannot think they can authorize the killing of an unborn child. Somehow a juggernaut of evil has grown in this country, including Catholics who vote for pro-choice candidates. We will never win this fight until this juggernaut is exposed and eliminated. I just don't know how we're going to do it.” Fr. Eric said for the first time this year there was a March for Life in the city of Rome and the pro-life movement in Europe is looking to emulate the movement in the United States. 2nd segment: Scot said Fr. Eric is assigned this summer at St. Brigid-Gate of Heaven Parish in South Boston before he heads back to Rome for his final year of study. Fr. Eric said he recently talked to a friend about he's finally able to be in the parish as a priest, after anticipating this for six years. The most beautiful part is how people open up to him, how deep their faith is, the trust they put in their priests and that is very humbling. Fr. Chris said Fr. Eric had mentioned to him that hearing confessions has been profound. Fr. Eric said he's impressed by how people want to be in union with Christ through Communion and forgiveness of their sins. It makes him to want to be a better person to see how they're growing in holiness. Fr. Eric has also been visiting inmates to hear how they are growing in faith. Fr. Eric said the people recognize the fundamental change in him and people more than twice his age now call him Father and recognize him as priest. Scot said people sometimes try to define a priest by the duties he performs, but spiritual father is also a relationship. Scot asked Fr. Eric about the duties and whether any of those activities surprise him after ordination. Fr. Eric said this past weekend they had a cleanup of St. Augustine chapel in the cemetery in South Boston and he was surprised by the simple and humble response of people wanting to come and honor the dead through their service. The chapel is the oldest Catholic building in the archdiocese and the earliest priests are buried there. The people want to be part of a culture and a community more than just join to Mass. Fr. Chris asked about the experience of homily preparation and preaching. He said as a deacon he had weeks to prepare homilies, but now he has to prepare one every day. He reads the Scriptures the day before, tries to find a story to make a connection to the Gospel, and he looks forward to developing a sense of where he's heading in preaching, developing a preaching plan with goals and milestones, like a teaching plan. He is trying to look at virtues and talk about how to live as a Catholic today. Scot asked about Fr. Eric's preaching style. He doesn't go off the cuff, but goes from a complete written text so he doesn't ramble. Fr. Chris said every priest has a basic homily they preach. Fr. Eric said in order to live as Catholics we need to know God and his love, so we go to the sacraments to know and receive his love and are sent forth into the world to help the world know and love him. Fr. Chris asked Fr. Eric what the experience off going into prison to preach is like. Fr. Eric said he feels like he needs to tailor his homily to the particular community. This weekend, at the prison, he didn't go from a text and went off the cuff and relied on the movement of the Holy Spirit. Because they don't have Mass all the time, he feels like he can be a little more braid-based and general in his approach. Scot asked about why its important for people to pray every day and get to daily Mass. Fr. Eric said we all need a reminder each day about how God loves us. At Mass we come to the Lord and receive him and we are in Communion with him. Everything in life flows from him. It's our opportunity to ask God to help us work on one thing that day. It was praying every day while a student at Boston University changed his life. As a child we go to Mass out of obligation, but as adults we go because we understand Jesus Christ is our happiness. Fr. Chris said the Mass can become rote and habit. We need to go to Mass as if it were our first Mass, our last Mass, our only Mass. Mother Teresa first said that to priests, asking them to celebrate the Mass in that way. Scot said many people are doing their best to be Catholic but only going through the motions. He asked how God spoke to Fr. Eric so he recognized that he was taking God for granted. Fr. Eric said Fr. Paul Helfrich of the Brotherhood of Hope had patience with him as his spiritual director and walked beside him the whole way. 3rd segment: Scot said tomorrow is the Feast of Assumption, a holy day of obligation for Catholics. Scot said the educational process in seminary in Rome is slightly different, which is why Fr. Eric is returning to Rome. He is getting a Licentiate degree, which is equivalent to a Master's Degree. He has been asked by Cardinal Seán to study moral theology at the Angelicum in Rome. Fr. Chris asked what it was like to meet Pope Benedict with Cardinal Seán. Fr. Eric said he went as secretary for one of the auxiliary bishops during an ad limina visit. Scot said Rome is a wonderful place to study for the priesthood. Fr. Eric said he sees the universality of the church in Rome. It also becomes home. When people come and see Rome for the first time, it reignites his own faith, as does the excitement and joy of people from around the world. Scot asked Fr. Eric what kind of pastoral service he did in Rome. Fr. Eric said he wishes he would have had an opportunity to work in a parish, but he was able to do street evangelization in St. Peter's Square with the Legion of Mary, encouraging people to see their visit as a pilgrimage. He's also worked on a college campus in campus ministry there. Fr. Eric said clerics and a smile go a long way to breaking the ice with the people they talked to in the square. People often approached him, sometimes with mundane questions of Mass times, or they would go and introduce themselves to people who might seem lost. Fr. Chris asked what the blessing has been from studying in Rome. Fr. Eric said one blessing is seeing how the Church lives in Rome, but also seeing how people mix the way they live their faith with those from elsewhere. Scot said his brother Fr. Roger Landry couldn't wait to get to Rome after ordination in order to celebrate Mass at the great places. Fr. Eric said he is too, as well as going to places throughout Europe to celebrate Mass in the great churches and at the altars of great saints. He also helps to encourage the men coming up behind him to see that ordination is not too far away. Fr. Eric said he's also been blessed to spend his time studying for the priesthood from all over the United States. That can be difficult, but it can also be educational in how they share their pastoral strategies and how the Lord is working in other dioceses. Fr. Chris asked about the unique characteristics of Gate of Heaven and St. Brigid in South Boston. He said they have a lot of pride in their community. There's an older generation with deep roots that is slowly being supplanted by young adults without the same roots. One of the plans for the future is to reach out to them. Scot said Gate of Heaven is magnificent church and would be a cathedral in many dioceses. Fr. Eric said Fr. Bob Casey has done a great job at maintaining and renovating the parishes. They discussed what life is like in the rectory there where there are several priests that cross several generations.

Today's host(s): Scot Landry and Fr. Chris O'Connor Today's guest(s): Fr. Tommy Lane, Associate Professor of Sacred Scripture at Mount Saint Mary's Seminary Links from today's show: Today's topics: Scripture for Catholics in Lent Summary of today's show: Since Vatican II, Catholics as a whole have been gaining a deeper appreciation for Scripture, but there's so much more to do. Scripture scholar Fr. Tommy Lane joins Scot Landry and Fr. Chris O'Connor to talk about the importance of reading, studying, and praying with Scripture, even to venerating Scripture as we venerate the Eucharist. Let this Lent be a time when the Word of God takes deeper root in your life and brings you closer to the Lord as you contemplate His “love letter” to all men and women. 1st segment: Scot and Fr. Chris talked about Fr. Chris' visit to Norfolk state prison last night to celebrate Mass with the inmates. Fr. Chris noted that the congregation included a dog, because one of the inmates trains service dogs for the disabled. He told the men that Lent is a boot camp and we use this time to chip away at those things in our lives that aren't Christ-like. Scot asked what changes happen in the season of Lent at St. John Seminary. Fr. Chris said throughout Lent they have a book or two that they read in the refectory during lunch, about 15-20 minutes of reading, instead of conversations. They are also served soup and bread on Wednesdays and Fridays as a Lenten fast. On Fridays, where the men usually go out for pizza or a movie the rest of the year, during Lent they spend the time in the Stations of the Cross. This year, they are reading a book on Blessed Charles Foucauld and the imitation of Christ. Fr. Tommy Lane is the guest. He's on a sabbatical from Mount Saint Mary's Seminary in Emmittsburg, Maryland, in Boston for study and spending time at St. John's Seminary while he's here. He is a Scripture scholar. 2nd segment: Scot welcomed Fr. Tommy to the show. He grew up on farm in County Cork, Ireland. He has one brother who is now looking after the dairy farm. He grew up in the country, which is a nice place to think about God and vocation. He was in second grade when he first began to think about. It was watching the priest celebrate Sunday Mass. Near the end of high school, he met the vocations director and then went to seminary where he studied Latin and Greek. He studied his theology at Maynooth near Dublin. He went on to Rome for graduate work in Scripture study where he earned degrees, including a Doctorate in Sacred Theology. Fr. Tommy said there was something about the priest in the sanctuary that attracted him to the idea of priesthood at such a young age. Scot asked when Fr. Tommy's love of Scripture began. Fr. Tommy said about halfway through high school he began to read the Bible every evening before bed. One of the Sisters of Mercy in the high school teaching religion who made everyone in class buy a Bible and they would read it in class. Scot asked how seminary formation in Ireland is different. Fr. Tommy said back in the 80s, they didn't have formation advisors at the time. Also every seminarian does pastoral work for a half-day every week. At the time, it was optional and there was much less emphasis on it. There is one seminary for Ireland, St. Patrick's College in Maynooth. All the smaller diocesan seminaries have been closed and merged with Maynooth. After ordination, he continued with all his studies and after getting his doctorate, he served in various parishes. He also taught adult education in his diocese every week, several weeks. From there he taught in the seminary in Ireland and when the one he taught at closed, the bishop told him to apply to any seminary to teach Scripture. A priest friend in America told him of an opening at Mount Saint Mary's in Maryland and he applied. Fr. Chris said one of the hardest degrees to earn in Rome is the Scripture degree Fr. Tommy earned. The hardest part for him was the Hebrew. He'd already studied Greek in undergraduate, but Hebrew is so completely different from any languages he'd known. Every word is formed with three consonants and the vocabulary is limited so you make words by adding prefixes and suffixes. But it's great to read the Scriptures in the languages in which they were written. During exams, you would be allowed to bring Scriptures with you to quote from, but they only allowed the Greek and Hebrew Scriptures. Fr. Tommy said reading in Greek and Hebrew allows more precise understanding of what was being said than reading the translation in English. He cited the Annunciation, which in English usually just has Gabriel says “Rejoice, o highly favored daughter” or “Hail, full of grace”, but the Greek word used there carries a lot more meaning, such that the angel is saying to Mary that she is full of grace in such a way that she has always been full of grace, which infers the state of the Immaculate Conception. Scot asked how Scripture was developed and what languages was it written in? Fr. Tommy said the New Testament was written in Greek and the Old Testament was written in Hebrew and just a very small part in Aramaic. When he studies the New Testament, he studies it in Greek. It was translated later in all the various languages. He said biblical Hebrew and Greek are not the same as modern Greek and Hebrew, although he can sometimes understand many of the words he sees. The Hebrew he learned has vowel signs in it, while modern Hebrew does not, which makes it difficult for him to read, for example. 3rd segment: Scot said most Catholics don't have a deep appreciation for Catholics and asked Fr. Tommy why that is. Fr. Tommy said there may be some historical reasons, but Catholics are reading Scripture much more now. However, Catholics have always meditated on Scripture in the Rosary and in the Mass and in other indirect ways. Scot guesses half of all Catholics have never read a book of the Bible from beginning to end. He said the Scriptures are a love letter from God to us, as Vatican II said. Fr. Tommy said when you have a conversation with someone there is some content. When you pray, you want to nourish your prayer life. Scripture does those. He tells people to read a passage of Scripture before you pray, to help you enter into a deeper prayer life. He suggests people pray for the Holy Spirit to open up the Scripture to them. Scot asked what central things he tries to teach Catholics who come for their first Scripture course. Fr. Tommy said he always starts with the inspiration and composition of the Scriptures. One common misunderstanding is that the Scriptures just sort of fell out of heaven. Of course, God is the Author of the Scriptures, but people don't understand the human element involved in the composition of the Scriptures. At Mass we say “The holy Gospel according to Luke” because it is Luke who put it into writing and his character comes through. Scot said the human authors are not God's robot, but he is inspired to write what God intends to be written. Fr. Tommy said they were real authors. Fr. Tommy spoke of the difference between teaching Scripture to seminarians and teaching it to lay adults in faith formation. He would tell laypeople that we can read Scripture, we can study it, we can pray it, and he wanted them to do all three. About halfway through each night, they would pause for a 15-minute guided meditation on Scripture, which turned out to be the most popular part of the programs. In seminary, he doesn't need to do that because they already have spiritual directors and others teaching them to pray with the Scriptures, so he can dedicate his time to more academic study of the Scriptures. Seminarians must get an academic understanding of the Scriptures. Fr. Chris asked Fr. Tommy which one of the Gospels he would take with him to a desert island. Fr. Tommy said that would be Luke, who is sometimes called the Gentle Scribe. He likes his portrayal of the gentleness of Christ, who is always reaching out to others, especially those on the margins. Fr. Chris said he's heard it as the Gospel of hospitality. Scot asked if Luke is more Marian than the other two synoptic Gospels, Mark and Matthew. Fr. Tommy said we could say that because the Christmas narratives come from Luke, with so much about Mary in the Annunciation and the Visitation and the Nativity. Fr. Chris asked Fr. Tommy to explain what are the synoptic Gospels. Fr. Tommy said synoptic is two Greeks words meaning “seeing together”. Those Gospels have avery similar presentation of the life of Christ. Those are MAtthew, Mark, and Luke. John has a different presentation, where he goes to the Passover in Jerusalem three times, instead of the one in the others, and he gives long speeches instead of the parables in the others. Scot said the synoptics are more about what Jesus did while John is more about who Jesus is and what he does for us. Fr. Tommy said the Last Supper Discourse in John is Jesus giving his instructions for the Church, which is why we read the Gospel of John in Easter season. Scot said during the season of Lent we encourage people to deepen their knowledge of God and grow in faith. What would we encourage moms and dads and their kids to do to grow in Scripture during Lent? Fr. Tommy said when praying with young children, use one paragraph, perhaps from one of the Gospels with Jesus in it, something that would appeal to the kids, to love Jesus and show Jesus' love for them. For an adult studying for themselves for the first time, he suggests two ways: the Scripture readings from daily Mass or pick one Gospel and read it from beginning to end. You might want to pick up a commentary on the Gospel to help, for example, the Navarre Bible Commentary. In Lent the two readings for daily Mass are especially chosen because they connect with each other in some way. The rest of the year, they are not chosen to be linked in a particular way. 4th segment: Scot said on Fr. Tommy's website, he saw something from one of the courses he teaches that he's never seen before. He said that we should venerate the presence of God in the Scriptures as we would venerate the presence of God in the Eucharist. In our Catholic tradition we have been accustomed to giving devotion to the Eucharist a privileged position. Vatican II calls us to give equal reverence to the presence of God in his Word and in the Eucharist. Dei Verbum 21 states that the Church has always venerated the Scriptures as she venerated the Lord's Body. This is repeated in CCC 103. This may be a new way of looking at the Scriptures for you. I cherish the following quotation from Origen, a third century preacher, “You receive the body of the Lord with special care and reverence lest the smallest crumb of the consecrated gift fall to the floor. You should receive the word of God with equal care and reverence lest the smallest word of it fall to the floor and be lost.” Scot said he doesn't know many Catholics who venerate the Word of God with that same passion as they devote to Eucharistic adoration. Fr. Tommy said Cardinal Arinze has made that phrase famous. What Fr. Tommy does is that he has a special place in his rooms for Scriptures to give them a place of prominence in your home. Scot said it's easy to have the Bible on a shelf among other books, but its better to put God's love letter to us in a special place. Fr. Tommy said it's different from all other books. Fr. Tommy said it's appropriate to have the family Bible blessed by a priest. Fr. Chris said you often see the four evangelists represented by an ox (Luke), an eagle (John), an angel or man (Matthew), and a lion (Mark). Fr. Tommy said they are taken from the four creatures in the Book of Ezekiel and the Book of Revelations. The eagle is John because John has such lofty theology. Luke opens with the angel Gabriel appearing to Zechariah, the priest sacrificing in the temple, and oxen were sacrificed in the temple. Matthew is normally said to be a human, which refers to the gospel opening with the family tree of Jesus. And Mark is a lion because it opens with John the Baptist preaching int he wilderness, roaring like a lion. Fr. Chris asked Fr. Tommy what he does to prepare a homily as a Scripture scholar. Fr. Tommy begins preparing on Monday before Sunday's Gospel. He uses it for prayer and meditation and focuses on what the Lord might be saying through the Scriptures to his people. As the week goes on, he reads Scripture commentaries and might look for answers on various questions that arise and tease out deeper meanings of the passage. Scot said Fr. Tommy publishes his homilies on his website and over time the same readings elicit different ways to approach them. Fr. Tommy said God is always speaking to us in a new way through Scriptures. He's trying to link with the lives of the people he's speaking to. There may be situations or questions that cause people to seek answers. He wants Scripture to meet people where they are in some way. Scot said at the end of Lent we read some of the most powerful Scripture passages starting with Palm Sunday and ending on Easter. Some say the Palm Sunday Passion reading so long that it's tough to get everything out of them. Fr. Tommy said reading the Passion at home beforehand would be great. We should understand how the Passion narratives work: Last Supper, Gethsemane, Jesus arrest, the religious trial before the Sanhedrin, the civil trial before Pilate, the condemnation,. and Jesus carrying his cross. Seeing this structure in can help guide us through it. Fr. Tommy finds the way we read the Scriptures helpful, with the congregation saying the words of the crowd. We don't like to think about it, but it's because of our sins that Christ is crucified. Scot said when we in the pews say “Crucify him” we in some ways might not want to acknowledge it and it's very difficult for him to say this because its by our sins that we are saying “Crucify him”.Every time we sin, we choose Barabbas instead of Christ. Fr. Chris said one of the men at Norfolk told him that we forget that Barabbas was the first man that Jesus saved. For people who want to deepen their lives in Scripture, they can read Fr. Tommy's homilies on his website and there's also a few excerpts of Scripture courses. He's on sabbatical right now to write a book on priesthood and Scriptures. The first part is on priesthood and the Old Testament. The second is on Christ the high priest of the New Testament. The third section is Christ sharing his priesthood in two ways with his apostles and the lay faithful.

Today's host(s): Scot Landry and Fr. Matt Williams Today's guest(s): Andreas Widmer, CEO of the Seven Fund and author of “The Pope and the CEO” Today's topics: The new book “The Pope & The CEO: John Paul II's Leadership Lessons to a Young Swiss Guard” Summary of today's show: Andreas Widmer returns to talk with Scot and Fr. Matt about his new book, “The Pope & The CEO: John Paul II's Leadership Lessons to a Young Swiss Guard,” and its goal of helping people find their three levels of vocation in life and live them with success in a truly integrated way. The book offers practical exercises for discernment as well as anecdotes from John Paul's life that act as a guide to living a life balanced among work, play, prayer, exercise, and all that is good. 1st segment: Scot said Fr. Matt has been participating in a pre-cana workshop and class, including leading the couples in a teaching Mass. Fr. Matt said the program is called Transformed in Love and was created by Kari Colella of the Marriage Office. Last night, there were about 25 couples and they broke open to the Mass to help them appreciate what goes on. The Mass has so many signs and symbols that many people don't know exactly what is going on. He gave the why behind the what. Everything we do in the Mass comes from Scripture and from the Tradition of the Church. So, what's the significance of incense and stained glass and other parts of the Mass. He gave an analogy of going to the Patriots game. People show 3 hours early and they get filled with the “spirits” in preparation. If you go to Mass 15 minutes early, you're guaranteed to get a parking spot and you prepare by getting filed with the Spirit. At the football game, you smell hot dogs and other food. At the Mass, you smell incense. In the stadium, you have retired jerseys of great players of the past. In the Mass, you see pictures and statues of the saints. At Gillette Stadium you see the Lombardi trophies. At Mass, you see the ultimate trophy of the Cross of Jesus Christ. The 50-yard line is the central focus of the stadium and the altar is the central focus of the Church. In football, the fans are the 12th player and actively participating without playing the game. In the Mass, the congregation joins in united with the priest in active participation of the prayer of the Mass. And so on. Scot said the difference is that no one says going to the football game is boring because they understand what's happening, while people say Mass is boring partly because they don't know why we do what we do. 2nd segment: Scot welcomed Andreas back to the show. He said Andreas is a two-time CEO, first for a consulting company and now as CEO of the Seven Fund, which seeks to find entrepreneurial solutions to poverty. Andreas said he credits his return to seriously practicing his faith to Pope John Paul II when he was a 20-year-old Swiss Guard. It came about through meeting him as an individual. Andreas said John Paul was the most fully human person he'd ever met in his life. Often people think that Popes or saints are something unachievable. In fact, he was a real down-to-earth human person. He could be joyful, angry, laughing, pensive and he could pray. John Paul had a very manly handshake. Scot said Andreas didn't realize all the lessons of John Paul when he was 20, but only came to realize them as he reflected on them through his life. Andreas said he found his faith as a Swiss Guard, but faith is something that never is, but is always becoming. It's a dynamic process of two steps forward and one step back. As a Swiss Guard he had a lot of time to pray, and then when he went into business and got married, his faith waned a bit and became a sort of Sunday Catholic. His business ethics were separate from his Catholic beliefs. Andreas said if you go through life without being integrated, without being the same person in every situation, it becomes very complicated and it's a downward spiral. Andreas said he's lived a blessed life with a lot of privilege. He grew up in a wonderful family in Switzerland and then became a Swiss Guard, came to the United States, went to school here, and was part of so many great companies. When John Paul died, he was on a business trip to London. He changed his flight and flew to Rome. The next day, he saw John Paul's body in the papal palace with special access to the hall as a former Swiss Guard. As he stood there and prayed for him, Andreas asked the Lord “who am I that I have such privilege.” He sensed the Lord telling him, “Yes, you have this privilege. Now what are you going to do with it?” The Lord gives a gift and then asks what we're going to do with it. So he decided to witness to it. Scot said before writing the book, Andreas has given many speeches on the topic. Andreas said many of the talks were among friends and friendly audiences and people always asked him if he had the talk in writing. He'd always pushed writing away, but after John Paul died he resolved to proclaim it to a wide audience. Fr. Matt asked what contributes to the compartmentalization of faith? Andreas said it's easy to say, “It's just business.” And the lessons of Scripture can be hard for most people to apply them today. This is why Pope John Paul canonized and beatified so many people, to give us examples. Can you be a Christian and run a profitable company? Most of the world says No. But living according to God's law and truth naturally results in fruitfulness and profit in some form. Scot said he spent some time after graduating from Harvard writing case studies and one of them was about Harvard Business School itself. In an interview with Ken Case, he asked him how he could balance being Dean of the Business School with being a father and husband. He said it's much easier if you say you have lines that you draw, that you make particularly important aspects of life top priority. If you're clear on that, people respect you as a person with principles and values in life. Andreas said in our culture there is a latent dualism, which comes from the distinction between physical and spiritual. There shouldn't be a distinction because we are enfleshed spirits. We are as much a body as a spirit. Likewise, there is a dualism about business and charity or that everything is a zero-sum game in which you have to lose in order for me to win. But business can be a win-win situation. 3rd segment: Scot said Andreas' book has been endorsed by Cardinal Peter Turkson and Cardinal Raymond Burke and the foreword has been written by George Weigel. He asked Andreas how a Catholic businessman should understand their three levels of vocation. Andreas said the three levels include the universal vocation of every person to glorify God, do his will, and go to heaven; to become saints. The primary vocation is the rough framework in which you pursue this, such as priesthood, marriage, religious life, the single life, and so on. The there's the secondary vocation, which is what the first half of the book is about, to help you find your secondary vocation. In order to be happy, you must pursue all of these vocations. A hammer can be a doorstop, but it's never going to be what it was made to be. God has created each person to be unique among all other people ever created with opportunities, challenges, skills and talents. Then God asks that person what he will do for God in response. Andreas said the book offers exercises in the book and on his website that will help you both find or fine-tune your vocation. Once you find that out on those three levels, it gives you priorities in your life. One of the difficulties of life is that we are bombarded with other people's priorities, which distracts you from living out your vocation and doing what you were meant to do. Andreas said we are made for holiness, but we are called to do this in our own unique fashion. This comes to you through prayer and by reviewing your life. He guides you through how God is talking to you, sometimes through reading Scripture. In the book there is a whole section on the Spiritual Exercises of St. Ignatius that helps fine tune. He clarifies that God is not an authoritarian dictator. He's like the coach who chose you for the team because he knows you have all the talents and skills to perform. But he then trains you through difficult practices. Fr. Matt said he borrowed from Andreas' book in his homily last night in telling the couples that they are each a unique unrepeatable gift and their fiancés are the most profound way that God was telling them that He loves them.He encouraged them to see in their vocation to marriage that they have a unique unrepeatable project in that other person in their marriage to journey together. We are meant to make a gift of ourselves to our spouse. Our primary vocation is our path to sainthood. If we want to be as happy as we have been designed to be it will be through your spouse. Andreas in the book proposes some provocative questions, and sometimes the pace of life is such that we don't reflect on those important questions. Andreas said one of the sections encourages writing down an articulated plan for life. Pope John Paul, at every one of his birthdays, he went through his last will and testament by meditating on it. It was a spiritual testament about himself, how he wanted to affect the world, and what he wanted to leave behind. Andreas often says to start by exploring your strengths. For many people it's easier to love their neighbor than themselves and the exercises of the book help you to discover yourself through Truth. Truth doesn't lie to you. A lie is whatever doesn't lead you to heaven. By writing all these things down, he hopes the book will be a small contribution to finding that Truth that leads to heaven. Scot said when people examine themselves, they think the list of flaws would outnumber their strengths. But for everyone listening to the show, the gifts and blessings section would be so much longer than the list of flaws. Fr. Matt said Aristotle said the unexamined life is not worth living. Andreas said people are sometimes wary of finding that truth. Many people's first experience of authority is through flawed parents. But we need to get rid of the shackles of such memory in order to discover the love of God. We have to tease out which of our images of God comes from the examples of our earthly leaders. We sometimes think of God like we remember our parents making us do things we didn't want to do. But God made us for bliss and happiness by living in his truth. 4th segment: It's time to announce the winner of the weekly WQOM Benefactor Raffle. Our prize this week is the “Let's Talk” series of books for teens by Ken Ogorek and “Once Upon a Time - Rosary Activity Set” for children by Holy Cross Family Ministries. This week's winner is Kelly McCormack. Congratulations, Kelly! If you would like to be eligible to win in an upcoming week, please visit . For a one-time $30 donation, you'll receive the Station of the Cross benefactor card and key tag, making you eligible for WQOM's weekly raffle of books, DVDs, CDs and religious items. We'll be announcing the winner each Wednesday during “The Good Catholic Life” program. 5th segment: Scot said Andreas modeled all these lessons on the life and leadership of John Paul II. The second half of the book could be titled, being a servant-leader, especially in business. Andreas said he covers servant-leadership because when you find your vocation, you become a leader. You lead other people to God and living their lives to the fullest. When you know your goals, you become a leader by fully living who you're meant to be. Being a servant-leader has a lot to do with living a balanced life. You can't give if you haven't received. You can't work if you haven't relaxed. A key aspect is moderation in all things. Andreas said John Paul lived a balance life, like when he would sneak out to go skiing in the mountains in order to relax from work. John Paul would plan his entire day to include work, prayer, exercise, sleep, and pleasure. For example, John Paul loved the circus and heard that a Russian circus was in Rome. He asked them to come to a Wednesday general audience, which was politically problematic because relations with the USSR were poor. He embraced the performers and enjoyed it so much and relations with the USSR were never the same after that. It was his joy and desire for a balanced life that led to this outcome. One day, he received an invitation as a friendly gesture from his primary school class to a class reunion. They received a letter back from him personally, saying he was sorry he couldn't come, so he invited them to have their reunion in his dining room. Some would say it's not important, but it's important to plan your personal life and entertainment with as much earnestness and diligence with goals as with your public life and prayer life. Andreas challenged people to take the time to reach out to God, even if you're angry with God. Make contact with him. That's the first step. Then examine your vocation and within your vocation, your priorities, goals, and achievements. John Paul famously said when you work, you shouldn't just make more, you should become more. How does your work help you become more?