Celestial Buddha of Mahayana Buddhism
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14 episodes with amitabha
12 episodes with amitabha
10 episodes with amitabha
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14 episodes with amitabha
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3 episodes with amitabha
2 episodes with amitabha
Bright on Buddhism - Episode 105 - Who is Amitabha? What are some stories about him? How ought we understand him?Resources: Karashima, Seishi (2009), JSTOR 24049429 On Amitābha, Amitāyu(s), Sukhāvatī and the Amitābhavyūha], Bulletin of the Asia Institute, New Series, 23, 121–130Charles Muller, "Buddha of Immeasurable Life 無量壽佛" Digital Dictionary of Buddhism,http://www.buddhism-dict.net/cgi-bin/xpr-ddb.pl?71.xml+id(%27b7121-91cf-58fd-4f5b%27)Tanaka, Kenneth K. 1990. The Dawn of Chinese Pure Land Buddhist Doctrine: Ching-ying Hui-yüanʼs Commentary on the Visualization Sutra, p. 12. Albany: State University of New York Press.The Three Pure Land Sutras (PDF), translated by Inagaki, Hisao, Berkeley: Numata Center for Buddhist Translation and Research, 2003, ISBN 1-886439-18-4,Georgios T. Halkias, Luminous Bliss: A Religious History of Pure Land Literature in Tibet Pure LandJones, Charles B. (2019). Chinese Pure Land Buddhism, Understanding a Tradition of Practice. Honolulu: University of Hawai‘i Press.Jones, Charles B. (2021). Pure Land: History, Tradition, and Practice. Shambhala Publications. ISBN 978-1-61180-890-2.Amstutz, Galen (1998). The Politics of Pure Land Buddhism in India, Numen 45 (1), 69–96 JSTOR 3270334 (subscription required)Inagaki, Hisao, trans. (2003), The Three Pure Land Sutras (PDF), Berkeley: Numata Center for Buddhist Translation and Research, ISBN 1-886439-18-4, archived from the original (PDF) on May 12, 2014.Müller, F. Max (trans) Buddhist Mahâyâna texts Vol. 2: The larger Sukhâvatî-vyûha, the smaller Sukhâvatî-vyûha, the Vagrakkedikâ, the larger Pragñâ-pâramitâ-hridaya-sûtra, the smaller Pragñâ-pâramitâ-hridaya-sûtra. The Amitâyur dhyâna-sûtra, translated by J. Takakusu. Oxford, Clarendon Press 1894. Pure Land Sutras.Shi Wuling: In one Lifetime: Pure Land Buddhism, Amitabha Publications, Chicago 2006. ISBN 978-1-59975-357-7.Halkias, Georgios and Richard Payne. Pure Lands in Asian Texts and Contexts: An Anthology. University of Hawaii Press, 2019.Halkias, Georgios. Luminous Bliss: A Religious History of Pure Land Literature in Tibet, with an annotated English translation and critical edition of the Orgyan-gling Gold manuscript of the short Sukhāvatīvyūha-sūtra. Hawaii: University of Hawai‘i Press 2013. [1]Johnson, Peter, trans. (2020). The Land of Pure Bliss, On the Nature of Faith & Practice in Greater Vehicle (Mahāyāna) Buddhism, Including a Full Translation of Shàndǎo's Commentary in Four Parts Explaining The Scripture About Meditation on the Buddha 'Of Infinite Life' (Amitāyur Buddha Dhyāna Sūtra, 觀無量壽佛經), ISBN 978-1-7923-4208-0.Kenneth Tanaka (1989). Bibliography of English-language Works on Pure land Buddhism: Primarily 1983–1989, Pacific World Journal, New Series, Number 5, 85–99.Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu!Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Ratnaprabha tells the story of Queen Vaidehi languishing in prison and longing for a better world. The Buddha teaches her to meditate on the land of Bliss, Amitabha's Pureland. What is the significance of Pureland Buddhism? Excerpted from the talk Birdsong Dharma given at West London Buddhist Centre, 2018. *** Subscribe to our Dharmabytes podcast: On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast: On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube | Instagram | Twitter | Facebook | Soundcloud
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Khoảng một chục ni cô đã biểu diễn võ thuật trước hàng trăm người chúc mừng nồng nhiệt, tại lễ mở cửa trở lại tu viện Druk Amitabha ở Nepal, sau 5 năm đóng cửa vì đại dịch COVID-19. Katie Nguyễn ở Sydney vừa viếng thăm tu viện và cho biết thêm chi tiết.
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In this 3-part series, Danadasa covers the "Three Great Turnings" of the wheel of the dharma that resulted in the Theravada, Mahayana and Vajrayana traditions.In this final talk, he explores the Vajrayana tradition's emphasis on holistic self-acceptance and using all aspects of experience—including anger—as part of the spiritual path. He discusses the contrast between early Buddhism's emphasis on self-liberation, Mahayana's interconnectedness, and Vajrayana's transformative approach that integrates even difficult emotions. By reframing anger as energy that can be directed toward wisdom or compassion, Vajrayana encourages acceptance and the practice of self-love as a pathway to freedom.Danadasa also reflects on the cultural influences shaping different Buddhist practices, such as Tibetan Buddhism's devotional aspects compared to Western Buddhism's rationalist tendencies. He shares his personal journey through conflict and how Vajrayana practices helped him transform anger and grief into deeper wisdom. Central to his teaching is the idea of surrender—letting go of control and embracing impermanence, which leads to the unworldly bliss of freedom from attachment. Through cognitive dissonance and contemplative affirmations, Danadasa encourages trusting the process of transformation, fostering forgiveness, and connecting with higher wisdom.______________Danadasa (he/him) began meditating and practicing Buddhism in 1993 and was ordained in the Triratna Buddhist Order in 2011 at the San Francisco Buddhist Center. At his ordination, he received his Buddhist name Danadasa which, in Sanskrit, means “servant of generosity”. In 1995, he developed a heart connection with the archetypal Buddha Amitabha, rooted in the Japanese Pure Land tradition Jodo Shinshu (known in the Western world as Shin Buddhism), and has been practicing an Amitabha sadhana (devotional practice) since 2011.Danadasa is deeply passionate about teaching meditation, mindfulness and Buddhism in a somatic and embodied way, bringing the Buddha's teachings to life in our imaginations through images and storytelling. Embodied practice is the path of getting out of our heads and into our bodies, for it is in our bodies that liberation reveals itself.Over the past 20 years, Danadasa has held various administrative and leadership roles within the San Francisco Buddhist Center (SFBC). And in 2023, he resigned from all of his formal SFBC roles, as well as taking a break from teaching for a period of wandering in the wilderness, free from the external responsibilities, expectations and social norms of the monastery, following in the footsteps of the great “crazy wisdom” Mahasiddhas of the past. Since then, many lineage Masters and archetypal Buddhas have provided Danadasa with guidance and inspiration, including Tilopa, Naropa, Padmasambhava, Vajrakilaya, and Machig Labdron. In 2024, Danadasa received Vajrayogini initiation and empowerment. Through Vajrayogini, the Mother of All the Buddhas, the meaning of the Buddha's words is beginning to reveal itself. ______________ To support our efforts to share these talks with LGBTQIA audiences worldwide, please visit https://gaybuddhist.org/There you can: Donate Learn how to participate live Find our schedule of upcoming speakers Join our mailing list or discussion forum Enjoy many hundreds of these recorded talks dating back to 1996 CREDITSAudio Engineer: George HubbardProducer: Tom BrueinMusic/Logo/Artwork: Derek Lassiter
In this 3-part series, Danadasa covers the "Three Great Turnings" of the wheel of the dharma that resulted in the Theravada, Mahayana and Vajrayana traditions.Here in Part 2, he explores how Mahayana Buddhism builds on early Buddhist teachings to emphasize interconnectedness and engagement with the world. He contrasts embodied imagination—a tool for liberation—with fantasy, which is mere escapism. Through imagination, we can transform harmful narratives into those fostering peace and well-being. Danadasa highlights the Mahayana method of creating archetypal symbols, like Amitabha Buddha, to inspire and guide practitioners, encouraging reliance on higher wisdom rather than individual control.He also addresses balancing inner peace with active engagement in a polarized world. By using meditation to cultivate an inner “bounded space,” individuals can replenish emotional resilience and learn to let go of toxic tendencies, such as mental proliferation and polarization. Danadasa emphasizes that true freedom arises not from avoiding the world but from embracing impermanence and interconnectedness, offering practical steps for thriving in challenging circumstances.______________Danadasa (he/him) began meditating and practicing Buddhism in 1993 and was ordained in the Triratna Buddhist Order in 2011 at the San Francisco Buddhist Center. At his ordination, he received his Buddhist name Danadasa which, in Sanskrit, means “servant of generosity”. In 1995, he developed a heart connection with the archetypal Buddha Amitabha, rooted in the Japanese Pure Land tradition Jodo Shinshu (known in the Western world as Shin Buddhism), and has been practicing an Amitabha sadhana (devotional practice) since 2011. Danadasa is deeply passionate about teaching meditation, mindfulness and Buddhism in a somatic and embodied way, bringing the Buddha's teachings to life in our imaginations through images and storytelling. Embodied practice is the path of getting out of our heads and into our bodies, for it is in our bodies that liberation reveals itself. Over the past 20 years, Danadasa has held various administrative and leadership roles within the San Francisco Buddhist Center (SFBC). And in 2023, he resigned from all of his formal SFBC roles, as well as taking a break from teaching for a period of wandering in the wilderness, free from the external responsibilities, expectations and social norms of the monastery, following in the footsteps of the great “crazy wisdom” Mahasiddhas of the past. Since then, many lineage Masters and archetypal Buddhas have provided Danadasa with guidance and inspiration, including Tilopa, Naropa, Padmasambhava, Vajrakilaya, and Machig Labdron. In 2024, Danadasa received Vajrayogini initiation and empowerment. Through Vajrayogini, the Mother of All the Buddhas, the meaning of the Buddha's words is beginning to reveal itself. ______________ To support our efforts to share these talks with LGBTQIA audiences worldwide, please visit https://gaybuddhist.org/There you can: Donate Learn how to participate live Find our schedule of upcoming speakers Join our mailing list or discussion forum Enjoy many hundreds of these recorded talks dating back to 1996 CREDITSAudio Engineer: George HubbardProducer: Tom BrueinMusic/Logo/Artwork: Derek Lassiter
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In this 3-part series, Danadasa covers the "Three great turnings" of the wheel of the dharma that resulted in the Theravada, Mahayana and Vajrayana traditions.Here in Part 1, Danadasa touches on Theravada perspectives, emphasizes the original teachings of the Buddha from the Pali canon, such as the concept of the "two darts": physical pain as inevitable (the first dart) and the additional suffering we create through our mental reactions (the second dart). He explains that liberation lies in recognizing these reactions as echoes from the past rather than intrinsic truths, allowing us to let them naturally fade. This practice shifts our perspective from intellectual understanding to embodied wisdom. He also connects these teachings to social polarization, highlighting the need to balance inner peace with outer engagement. By setting boundaries, cultivating resilience, and embracing impermanence, Danadasa urges us to navigate modern challenges compassionately, breaking free from habitual suffering and fostering harmony within ourselves and with others.______________Danadasa (he/him) began meditating and practicing Buddhism in 1993 and was ordained in the Triratna Buddhist Order in 2011 at the San Francisco Buddhist Center. At his ordination, he received his Buddhist name Danadasa which, in Sanskrit, means “servant of generosity”. In 1995, he developed a heart connection with the archetypal Buddha Amitabha, rooted in the Japanese Pure Land tradition Jodo Shinshu (known in the Western world as Shin Buddhism), and has been practicing an Amitabha sadhana (devotional practice) since 2011. Danadasa is deeply passionate about teaching meditation, mindfulness and Buddhism in a somatic and embodied way, bringing the Buddha's teachings to life in our imaginations through images and storytelling. Embodied practice is the path of getting out of our heads and into our bodies, for it is in our bodies that liberation reveals itself. Over the past 20 years, Danadasa has held various administrative and leadership roles within the San Francisco Buddhist Center (SFBC). And in 2023, he resigned from all of his formal SFBC roles, as well as taking a break from teaching for a period of wandering in the wilderness, free from the external responsibilities, expectations and social norms of the monastery, following in the footsteps of the great “crazy wisdom” Mahasiddhas of the past. Since then, many lineage Masters and archetypal Buddhas have provided Danadasa with guidance and inspiration, including Tilopa, Naropa, Padmasambhava, Vajrakilaya, and Machig Labdron. In 2024, Danadasa received Vajrayogini initiation and empowerment. Through Vajrayogini, the Mother of All the Buddhas, the meaning of the Buddha's words is beginning to reveal itself. ______________ To support our efforts to share these talks with LGBTQIA audiences worldwide, please visit https://gaybuddhist.org/There you can: Donate Learn how to participate live Find our schedule of upcoming speakers Join our mailing list or discussion forum Enjoy many hundreds of these recorded talks dating back to 1996 CREDITSAudio Engineer: George HubbardProducer: Tom BrueinMusic/Logo/Artwork: Derek Lassiter
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'Amitabha Buddha, Fetters, & Old Age' - Q&A session with Ajahn Anan on 8 Oct 2024, translated from Thai to English. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).
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Sangharakshita gives voice to this poetic Buddhist scripture describing the wonderful Pureland of the Buddha Amitabha. Excerpted from The Larger Sukhavativyuha Sutra. *** Subscribe to our Dharmabytes podcast: On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast: On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube | Instagram | Twitter | Facebook | Soundcloud
Padmasagara gives a talk on the Buddha Amitabha, Avalokitesvara and the Bodhisattva vow. He shares three stories, each of them drawing out the boundless radiant love of Amitabha and the inconceivable nature of true compassion. Given at Sheffield Buddhist Centre, 2019, as part of the series Faces of Enlightenment. *** Subscribe to our Free Buddhist Audio podcast: On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting!Subscribe to our Dharmabytes podcast: On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favorite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube | Instagram | Twitter | Facebook | Soundcloud
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Audiovisual ➡️ fanlink.tv/Y0UTUBE Tracklisting ➡️ https://bit.ly/tracklist_deeinagi Introducing the Raspberry Mojito, a perfect blend of summer flavors—fresh raspberries, lime, mint, sugar, white rum, and sparkling water—that's as punchy and refreshing as it gets. Just like this vibrant cocktail, New York-based DJ and producer deeinagi, also known as Dan Rivera, serves up a mix that's bursting with life. With a sound that weaves together organic, progressive, Afro, and melodic elements, deeinagi has built an impressive catalog in a short time, with releases on notable labels like Amitabha, Sound Avenue, and Univack Records. A DJ for over 30 years, Dan's deep knowledge of house music allows him to create sets that resonate with both the past and present, bringing a timeless quality to his performances. Deeinagi's sets are a reflection of his diverse tastes, blending genres to create a unique connection with the crowd. Just like a Raspberry Mojito at a summer party, his music is refreshing, lively, and unforgettable. Tune in and let deeinagi's dynamic sounds transport you to a world where music and flavor meet. Cheers! The bartenders Deeinagi @deeinagi www.instagram.com/deeinagi Schirmchendrink @schirmchendrink www.facebook.com/schirmchendrink www.instagram.com/schirmchendrink
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Dalai Lamas går åt som smör i solsken. På 131 år går fem stycken Dalai Lama åt. Vad händer då om Panchen Lama dör och Dalai Lama bara är 15 år? Amitabha: En buddha som sitter på Avalokiteshvaras huvud. Avalokiteshvara (Avve): En bodhisattva som har reinkarnerats som Dalai Lama idagBodhisattva: En person som är på väg att bli en Buddha Dalai Lama: Den viktigaste TulkulinjenKarmapa Lama: Den första TulkulinjenLama: En lärarePanchen Lama: Den näst viktigaste TulkulinjenTulku: En återfödd viktig kille i buddhismenFölj oss på instagram: https://www.instagram.com/nublirdethistoria/Maila oss på zimwaypodcast (at) gmail (punkt) comKlippning av Cornelia Boberg. Musik av David Oscarsson. Lyssna på mer av Davids musik här: https://open.spotify.com/artist/4TlPapBXUu5nmWfz5Powcx Stöd Nu blir det historia! och som tack slipper du alla annonser i podden! https://plus.acast.com/s/nublirdethistoria. Hosted on Acast. See acast.com/privacy for more information.
Visdom och ansvar sätts på spel när den senaste Dalai Lama hellre dricker alkohol och raggar på brudar.Amitabha: En buddha som sitter på Avalokiteshvaras huvud. Avalokiteshvara (Avve): En bodhisattva som har reinkarnerats som Dalai Lama idagBodhisattva: En person som är på väg att bli en Buddha Dalai Lama: Den viktigaste TulkulinjenKarmapa Lama: Den första TulkulinjenLama: En lärarePanchen Lama: Den näst viktigaste TulkulinjenTulku: En återfödd viktig kille i buddhismenFölj oss på instagram: https://www.instagram.com/nublirdethistoria/Maila oss på zimwaypodcast (at) gmail (punkt) comKlippning av Cornelia Boberg. Musik av David Oscarsson. Lyssna på mer av Davids musik här: https://open.spotify.com/artist/4TlPapBXUu5nmWfz5Powcx Stöd Nu blir det historia! och som tack slipper du alla annonser i podden! https://plus.acast.com/s/nublirdethistoria. Hosted on Acast. See acast.com/privacy for more information.
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Amitabha: En buddha som sitter på Avalokiteshvaras huvud. Avalokiteshvara (Avve): En bodhisattva som har reinkarnerats som Dalai Lama idagBodhisattva: En person som är på väg att bli en Buddha Dalai Lama: Den viktigaste TulkulinjenKarmapa Lama: Den första TulkulinjenLama: En lärarePanchen Lama: Den näst viktigaste TulkulinjenTulku: En återfödd viktig kille i buddhismenFölj oss på instagram: https://www.instagram.com/nublirdethistoria/Maila oss på zimwaypodcast (at) gmail (punkt) comKlippning av Cornelia Boberg. Musik av David Oscarsson. Lyssna på mer av Davids musik här: https://open.spotify.com/artist/4TlPapBXUu5nmWfz5Powcx Stöd Nu blir det historia! och som tack slipper du alla annonser i podden! https://plus.acast.com/s/nublirdethistoria. Hosted on Acast. See acast.com/privacy for more information.
Nu drar serien om Dalai Lama äntligen igång på riktigt! Först ut på tur blir bland annat Gendun Drup, den förste av alla Dalai Lamor. Amitabha: En buddha som sitter på Avalokiteshvaras huvud. Avalokiteshvara (Avve): En bodhisattva som har reinkarnerats som Dalai Lama idagBodhisattva: En person som är på väg att bli en Buddha Dalai Lama: Den viktigaste TulkulinjenKarmapa Lama: Den första TulkulinjenLama: En lärarePanchen Lama: Den näst viktigaste TulkulinjenTulku: En återfödd viktig kille i buddhismenTantra: Inte det Cornelia trorFölj oss på instagram: https://www.instagram.com/nublirdethistoria/Maila oss på zimwaypodcast (at) gmail (punkt) comKlippning av Cornelia Boberg. Musik av David Oscarsson. Lyssna på mer av Davids musik här: https://open.spotify.com/artist/4TlPapBXUu5nmWfz5Powcx Stöd Nu blir det historia! och som tack slipper du alla annonser i podden! https://plus.acast.com/s/nublirdethistoria. Hosted on Acast. See acast.com/privacy for more information.
Dan och Cornelia tar sig an Tibets historia fram till Dalai Lama. Tibet har sin ökända högplatå som kallas ibland för "världens tak" och är i genomsnitt 4 500 m ö.h. Vilket resulterar i en härlig kombination av kyla, is och snö. Trots det ansåg den dåtida människan att platån vore ett perfekt ställe att slå sig till ro på. Amitabha: En buddha som sitter på Avalokiteshvaras huvud. Avalokiteshvara (Avve): En bodhisattva som har reinkarnerats som Dalai Lama idagBodhisattva: En person som är på väg att bli en Buddha Dalai Lama: Den viktigaste TulkulinjenKarmapa Lama: Den första TulkulinjenLama: En lärarePanchen Lama: Den näst viktigaste TulkulinjenTulku: En återfödd viktig kille i buddhismenTantra: Inte det Cornelia trorFölj oss på instagram: https://www.instagram.com/nublirdethistoria/Maila oss på zimwaypodcast (at) gmail (punkt) comKlippning av Cornelia Boberg. Musik av David Oscarsson. Lyssna på mer av Davids musik här: https://open.spotify.com/artist/4TlPapBXUu5nmWfz5Powcx Stöd Nu blir det historia! och som tack slipper du alla annonser i podden! https://plus.acast.com/s/nublirdethistoria. Hosted on Acast. See acast.com/privacy for more information.
Tulkus är centrala människor inom tibetansk buddhism, kända för att ha bemästrat reinkarnation. När en framstående lama avlider, söker man efter hans reinkarnation i ett nyfött barn genom noggrant ritualiserade metoder och tecken. Cornelia är återigen skeptisk till exakt allt. Nu drar Dan och Cornelia igång serien om Dalai Lama, den reinkarnerade tibetanska ledaren. Innan de riktigt djupdyker i Dalai Lama går de igenom begreppet tulku.Ordlista:Amitabha: En buddha som sitter på Avalokiteshvaras huvud. Avalokiteshvara (Avve): En bodhisattva som har reinkarnerats som Dalai Lama idagBodhisattva: En person som är på väg att bli en Buddha Dalai Lama: Den viktigaste TulkulinjenKarmapa Lama: Den första TulkulinjenLama: En lärarePanchen Lama: Den näst viktigaste TulkulinjenTulku: En återfödd viktig kille i buddhismenTantra: Inte det Cornelia trorFölj oss på instagram: https://www.instagram.com/nublirdethistoria/Maila oss på zimwaypodcast (at) gmail (punkt) comKlippning av Cornelia Boberg. Musik av David Oscarsson. Lyssna på mer av Davids musik här: https://open.spotify.com/artist/4TlPapBXUu5nmWfz5Powcx Stöd Nu blir det historia! och som tack slipper du alla annonser i podden! https://plus.acast.com/s/nublirdethistoria. Hosted on Acast. See acast.com/privacy for more information.
This teaching is in English with oral translations in Chinese. Hosted on Acast. See acast.com/privacy for more information.
Buddhism Reference Volume 2 – Amitabha. Also known as Amida or the Buddha of Infinite Light, is one of Shakyamunibuddha's personages to demonstrate the mental paradigm shift of Samsara to Pure perception of the “land” or landscape of our detached physical realms. E-books - “Buddhism Reference Volume 2” – Available now Threefoldlotus.com/home/Ebooks.htm
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Buddhismus im Alltag - Der tägliche Podcast - Kurzvorträge und meditative Betrachtungen - Chan - Zen
Copyright: https://shaolin-rainer.de Bitte laden Dir auch meine App "Buddha-Blog" aus den Stores von Apple und Android. Please support me on Patreon Der Begriff der Wiedergeburt trägt in der Lehre des "Reinen Landes" eine besondere Bedeutung. Dabei unterscheidet sich Wiedergeburt von Reinkarnation, obwohl beide Begriffe auf das Leben nach dem Tod hinweisen. Ein "Reines Land" bezieht sich auf jegliches Buddha-Land, in dem Wesen mit Buddha-Eigenschaften leben. Im allgemeinen Sprachgebrauch verweist der Ausdruck "Reines Land" speziell auf das Reine Land von Amitabha. Amitabhas "Reines Land" unterscheidet sich von den Paradiesen im Jenseits, die in anderen Religionen erwähnt werden, ganz eindeutig. Beim "Reinen Land" handelt sich nicht um eine Welt der Freuden ("Wolke Siebzehn"), sondern vielmehr um einen Übungsort für Buddhas, die das "Reine Land" später "verlassen", um in den verschiedenen Welten des Kosmos "auszustrahlen", so dass sie, genauso wie alle anderen Buddhas, fühlende Wesen "befreien" können. "Bitte zeige mir ein Land ohne Leid und Kummer, in dem ich wiedergeboren werden kann. Ich möchte nicht in dieser verdorbenen und schlechten Welt leben, wo Höllen, hungriger Geister, Tiere und viele unheilvolle Wesen existieren", so bat die Königin "Vaidehis" den historischen Buddha in der Sutra der Kontemplation um Hilfe. Weiterhin sagte die Königin zu Buddha: "Ich wünsche mir, dass ich keine falschen Worte mehr höre und keine schlechten Menschen mehr treffe, ich will die leidvolle Existenz hinter mir lassen. Nach ihrem eingeschränkten (menschlichen) Verständnis würde ein Ort ohne Kummer und Leid einer Art des Himmels gleichen. An welchem Ort eine Wiedergeburt stattfinden würde, das entzog sich ihrer Vorstellung, zwar war sie eine Schülerin Buddhas, wußte einiges über die Theorie einer solchen "Wiederauferstehung" in den sechs verschiedenen Reichen, sie wußte um den Kreislauf von Geburt, Krankheit und Tod. Deshalb bat sie den Buddha, ihr den Weg zu zeigen, um endlich ihre Vollkommenheit zu erlangen, die irdischen Fesseln abzustreifen. Ein Ort der reinen karmischen Vollkommenheit stellt nach der Lehre des "Reinen Landes" einen Ort dar, an dem die Buddhas verweilen, die die Erleuchtung erfahren haben. Hier lebt das erleuchtete Wesen dann frei, wird nicht mehr wieder geboren, kann auch nicht mehr sterben, Geburt, Alter und Tod sind nicht mehr existent. Auch gilt das kosmische Gesetz von Ursache und Wirkung hier nicht mehr, alle alten karmischen Verbindungen sind nun beendet. Das endgültige Nirvana kennt keine Schwierigkeiten, kein Leid, aber auch keine Liebe und keinen Hass, die Gründe des Leidens sind hier aufgelöst. Jeder "normale" Mensch stellt sich an dieser Stelle sicher die Frage, wie er/sie, als sündige Menschen hier die Wiedergeburt im "Reinen Land" erreichen könnten. Wer so fragt, der ist von der christlichen "Schuld und Sühne-Vorstellung" blockiert, denn welch schlechter Lehrer wäre Buddha gewesen, hätte er keine Lösungen für jeden Menschen bereit gehalten. Er nennt in diesem Gespräch in der Sutra der Kontemplation drei Wege, um in das "Reine Land" zu gelangen. Besonders wichtig stellt er das Aussprechen von "Namo Amituofo" heraus, welches der "Suchende" rezitieren soll, um "leicht" die Wiedergeburt im "Reinen Land" zu erreichen. Hier fragte er, ob es wohl auch allen Suchenden "klar" sei, welche Wichtigkeit das Erreichen des "Reinen Landes" überhaupt habe, da ja dann die Leiden der irdischen Welt überwunden seien. Hier würde eine andere Form des Geistes entwickelt, der eben frei von Beschwernissen sich erleuchtet verhalten wird. Jedes fühlende Wesen kann durch die exklusive Rezitation von "Namo Amituofo" eine gesicherte Wiedergeburt im "Reinen Land" erreichen und im Zustand höchster Freude verweilen, ähnlich wie Buddha. Das ist die ultimative Erleuchtung und die ultimative Befreiung nach der buddhistischen Lehre.
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Lamas Yeshe and Zopa invite everyone into the loveliness of celebrating the Buddha Shakyamuni throughout the year in the practice of du chen - grand times, festivals, or quite simply, holidays at four points in the Tibetan calendar. The Lamp Prayer recited during the meditation portion of this episode is available here including Tibetan pronunciation and English text. https://www.prajnafire.com/sparks-songs This is the English text for ease of reference: May the bowl of this lamp become equal to the outer ring of this world realm of the great Three Thousands. May its stem be the size of the King of Mountains, Mt. Meru. May its oil fill the surrounding oceans. In number, may a hundred million appear before each and every buddha. May its light dispel all the darkness of ignorance from the Peak of Existence to the Incessant Hell and illumine all the Pure Realms of the buddhas and bodhisattvas of the ten directions so they are clearly seen. OM VAJRA ALOKE AH HU¥ Emaho! I offer this amazing, wonderful, bright lamp To the one thousand buddhas of this fortunate aeon The lamas, yidams, dakinis, dharma protectors, And gatherings of deities in the mandalas Of all pure realms of the infinite ten directions. My parents in the fore, may every sentient being In this lifetime and all the places they take birth See the pure realms of the perfect Buddhas directly And then become inseparable from Amitabha. Out of the power of the truth of the Three Jewels And the deities of the Three Roots I've made this prayer. Please grant your blessings that it be quickly accomplished. TADYATHA PANCHANDRIYA AVA BODHANAYE SVAHA PRAJNA SPARKS follows the lunar calendar. Beginning November 2023, we are shifting to a once per month schedule. Look for new episodes on the new moon. This episode drops at the start of the 2023 Annular Solar Eclipse in Santa Fe, NM, home of Prajna Sparks. Tibetan singing bowl interludes by Shivnee Ratna RESOURCES Meet Lama Yeshe & Lama Zopa, in Tricycle Magazine https://bit.ly/3xRySck Listen Contemplate Meditate, by Lama Yeshe, in Buddhadharma: The Practitioner's Guide https://bit.ly/3ygFsus Meditative Inquiry, by Lama Yeshe, in Buddhadharma: The Practitioner's Guide https://bit.ly/3xRySck FOLLOW US Join our Global Community for regular updates on Prajna Fire events with Yeshe and Zopa Lama Yeshe and Lama Zopa offer individual spiritual counsel on formal Buddhist practice as well as innovative ways to integrate Buddhist perspective into your everyday life. Book Online at Prajna Fire with immediate confirmation (https://www.prajnafire.com/book-online) Check us out in the media https://www.prajnafire.com/media EMAIL US sparks@prajnafire.com FIND US on the Prajna Fire website (https://www.prajnafire.com/sparks) @prajnasparks on Facebook, Instagram, and Twitter YouTube (https://www.youtube.com/channel/UCRUzGmU7c4_TJdLhG9R8IDA/videos) Lama Yeshe and Lama Zopa (www.prajnafire.com) IG: @karmayeshechodron @karmazopajigme Shivnee Ratna, Tibetan singing bowls (www.shivgauree.com) --- Send in a voice message: https://podcasters.spotify.com/pod/show/prajna-sparks/message
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This episode we look at the transmission of Buddhism through the 1st to 5th centuries from India, to the Kushan Empire, and across the Silk Road to the Han and succeeding dynasties, and even to Baekje, on the Korean peninsula. For more, especially photos, please check out https://sengokudaimyo.com/podcast/episode-84 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua, and this is Episode 84: The Middle Way through the Middle Kingdom. First things first, thank you to Bodil, Gabe, and Lauren for donating to support the show on Ko-Fi and Patreon. If you'd like to join them, will have information at the end of the episode. Also an apology—if my voice isn't in tip-top shape, well, it seems that COVID finally found us after 3 years or so, and I'm on the tail end of it. So thank you for your understanding. Last episode we talked about Siddhartha Gautama, aka Shakyamuni, the Historical Buddha, and his teachings, and how they spread, at least through the Indian subcontinent, with the patronage of rulers like Ashoka the Great. The original teachings, initially taught as an oral tradition, was eventually turned into a series of writings, called the Tripitaka. As for how those writings came about, it's worth talking about the languages involved. The native language of Shakyamuni was probably a language known as Maghadi, or something similar. But the Indian subcontinent, including the modern countries of India, Pakistan, Bangladesh, Bhutan, Nepal, and Afghanistan, is over three times the size of western Europe. There are at eight south Asian language families, with hundreds of different languages, depending on how you count them. The modern state of India counts 22 official languages, not including English. I mention this to point out that as the Buddha's disciples spread his teachings, they were, by necessity, translating it into different languages. There is a story that a student suggested to the Buddha that they make Sanskrit the official language of Buddhism. Even then, Sanskrit was considered a language of learning and education, much as Greek or Latin was in medieval Europe, but the Buddha rejected this and insisted that his teachings be taught in people's own tongue. This proved great for reaching people, but over time there was a fear that the oral teachings might be lost, and so they were written down. The oldest written Buddhist canon is generally agreed to be texts in Pali, commissioned in Sri Lanka. These are sometimes called the southern Tripitaka—or Tipitaka in Pali—and it is the primary canon for Theravada Buddhists. In the north, however, Sanskrit remained the prominent language of learning, and texts written down and transmitted in the north—particularly those that made it to China and on to Japan—were typically Sanskrit or translations of Sanskrit texts. This is what some refer to as the Northern Tripitaka. Both of these were transcriptions of the oral teachings that Buddhist monks were otherwise memorizing and presenting to the Buddhist community. That oral tradition, in fact, never really went away, and these early texts were more like a reference so that monks could check their memory. Chanting the sutras—and especially chanting from memory—remained a highly prized skill of Buddhist orators. Now, the split between northern and southern texts is convenient, but it isn't necessarily as simple as all that. We have plenty of examples of texts, particularly in the northern traditions, that don't necessarily have an extant Sanskrit counterpart. In fact, the oldest extant sutras of any tradition that we have today are known as the Gandharan sutras, and written in the Ghandari language using a Karosthi script. Gandhara refers to a region centered north and west of the Indus river, in modern Pakistan, stretching to the Kabul river valley in modern Afghanistan and north to the Karakoram mountains, which is one of the interlocking ranges that form the boundary between modern Pakistan and India and modern China and the Tibetan plateau. It is believed to be the namesake of the city of Kandahar, in modern Afghanistan. This area was important, and not just to Buddhism. For thousands of years it has been a crossroads between the Indian subcontinent, the area known as the Middle East, and the inner trade routes of central Eurasia. It was part of the conquest by Alexander the Great in the 4th century BCE, becoming part of his kingdom, but then it was lost in battle to the Mauryan empire, which Ashoka the Great ruled in the 3rd century BCE. The area later fell to Indo-Greek rule from members of the Greco-Bactrian kingdom to the north. The most famous ruler during this period was probably Menander I, who is also remembered as a patron of Buddhism, building more stupas and monasteries in the region. The Hellenic Greco-Bactrians were eventually displaced by tribes of the Yuezhi, who themselves were being displaced by the Xiongnu, in central Eurasia. In this epic game of musical chairs, a branch of the Yuezhi eventually settled in the area, ruling a large territory, including Gandhara, under what is known as the Kushan empire. They had first moved into the area of Bactria and Sogdiana probably around the 1st or 2nd century BCE, and by the 1st century CE they were exerting authority over Gandhara. Around the time the Gandharan sutras were written down, in the 1st or 2nd centuries, Buddhism—especially Mahayana Buddhism—was flourishing in the region, and Kanishka the Great—don't you love how all of these rulers are known as “the Great”, by the way?—ruled the Kushan empire, and hence Gandhara, in the early 2nd century. He is said to have been a great patron of Buddhism, although it was one of several religions, including Zoroastrianism, that flourished in the region at this time. The Kushan empire is believed to be the same Yuezhi that we mentioned in episode 79, when we talked about the Han diplomat Zhang Qian, who had trekked through hostile Xiongnu, or Hunna, territory across much of what is now western China in the 2nd century BCE, seeking allies against the Hunna. At that point, the Yuezhi had had enough of war, however, and they declined to fight, preferring to settle where they were and eventually growing into the Kushan empire. That connection with the Han dynasty, however, likely was maintained through trade routes that continued to operate across the vast expanse of central Eurasia. The Han dynasty itself continued to send out diplomatic missions to the various states of central Eurasia, and of course there were trade routes. As the Kushan empire expanded into the Tarim basin, it met once again with the Han, who had defeated the Hunna, and then claimed routes across the oasis towns of the desert regions. While the routes would have high and low periods, often depending on the state of various conflicts, in general it seems that Buddhist missionaries probably made it to the Han dynasty and the Yellow River region, and founded monasteries, as early as the first century CE and certainly by the second century. And, by our best understanding, the folks in these monasteries were already doing a lot of copying and translation of texts – both as a meritorious act, and to spread the word. Since this is around the time the Gandharan texts were written, they were likely a part of this larger tradition of copying and translating that was going on, although many of those early documents did not survive intact to the modern day. One of the earliest records of Buddhism in the Han dynasty is a record dated to 65 CE. Liu Ying, Prince of Chu and son of Emperor Guangwu of Han, sponsored Buddhism—as well as a school of Daoism—in attempts to better understand longevity and immortality. While he was eventually accused of treason, putting something of a damper on his patronage of the religion, it is the first mention we have in the histories of Buddhism, and in some ways it speaks to something else about the initial acceptance of Buddhism. While there were likely those well-versed in Buddhism, particularly in the community of foreigners from the Western Regions, evidence suggests that for many lay people it was just as likely about what people thought that the religion could do for them in this life as anything else. After all, there are many stories of miraculous events, and there was the concept of reincarnation and karma—the idea that by building merit, one could improve their lot in the next life. There was even a belief that by building merit, one could improve their lot in the current life—and apparently extend their life or even, possibly, gain immortality. Sure, there were the more intellectual and philosophical endeavors, but for many people Buddhism was just as much about what it could do for them in the here and now. Stories of monks and other holy men fit in right alongside stories of Daoist immortals. In Han tombs, where Buddhist imagery is found, it is often found with or in place of the Queen Mother of the West—the same image that is found on many of the bronze mirrors that traveled across to the Japanese archipelago around this time. It was likely that many of the early stories that the laypeople heard were probably fragments as much as anything. Even with the Tripitaka written down, much of the transmission was still done orally. Furthermore, it was in translation—and probably a translation of a translation. The earliest stories of Buddhism's transmission—particularly the translation of texts into Sinitic characters, the lingua franca of East Asia—claim that first the Theravada canon, and then later Mahayana texts, were translated in the second century, with foreigners from Parthia and Kushan credited with the early translations. Others would continue the work, and at first it was mostly people from the Western Regions doing the translating. One of the earliest stories of sutras making their way to the Han dynasty comes from the time of Liu Ying, when his brother, Emperor Ming, sat on the throne. The stories claim that the emperor saw an image of a golden Buddha, and that he requested either a statue or temple be erected. So he sent people off to Kushan, where they found two monks who would come back with them in 68 CE, bringing portraits and scripture—specifically the “Sutra of Forty-Two Chapters”, which the two monks helped translate into a Sinitic version at Baimasi, or White Horse Temple. As such, this “Sutra of Forty-Two Chapters” has been accorded a status as the first such Buddhist work to be brought to the area that is, today, modern China, and the White Horse Temple, located in Luoyang, is counted as one of the earliest temples in the Yellow River region. That said, there are a lot of questions as to the authenticity of this tale, though it does mirror others about the arrival of Buddhism in the East, even if we cannot verify the actual first temple or work. Although Buddhism arrived during the Han dynasty, it wouldn't really begin to fully develop until after the dynasty's fall in the 3rd century. During the Southern and Northern Dynasties period, the metaphysical and doctrinal beliefs of Buddhism began to penetrate the elite circles in a more tangible way. Much of the philosophical underpinnings blended well with the interest at the time in “Dark Studies” and the school of “Pure Conversation”, which we discussed back in episode 72. While Buddhist temples, much like their Daoist brethren, found some sanctuary from the chaos that created this period in the mountains and hills—not to mention a bit of added spiritual cachet—it was really the opportunity to gain greater state patronage that also helped. Monks like Zhi Dun began to reconcile Buddhist thought and doctrine with local beliefs. In some cases, local religious figures—including gods and other spirits—were incorporated into the Buddhist framework, often by their “conversion” to the Buddha's teachings. This was one of the strengths of Buddhism—although it carried with it a framework of Indian religious teachings and thoughts, it was not exclusive in its cosmological outlook. Buddhism was more focused on helping one escape the suffering of this world, which would take you beyond all such things. As the doctrines were meant for all beings—not just humans, but for animals, spirits, gods, and even demons—there was nothing to necessarily exclude other beliefs. This helped some of the ethnic Han dynasties to accept and even promote Buddhism. Meanwhile, some of the non-ethnic Han dynasties patronized Buddhism for either its miraculous powers or just because it was a foreign religion, much like they were foreigners in the Yellow River Basin. In many cases, state-sponsorship was a two way street. Dynasts would set themselves up as holy men, claiming to be Boddhisatvas. They would even appropriate the concept of the Cakravartin, a Buddhist “Golden-Wheel-Turning-King”, which had overtones of cosmic overlordship. I can see how that would fit in quite well with local concepts that a sovereign might lay claim to ruling “all under heaven” and be carrying out a “Heavenly mandate”. Along the Yangzi River, Buddhist monks gained a certain amount of independence. They were not expected to bow to the sovereign, for example; an acknowledgment of their holy nature. In the northern Wei dynasty, however, it was a different story. There, the ruler was said to be no less than an incarnation of the Buddha, and a Chief Monk was selected to oversee the Sangha and no doubt ensure that the various Buddhist communities were in line with official dogma. At the same time, the government provided captured men and women to work fields to help pay for Buddhist temples and their work. Likewise, people would make merit by donating wealth and land to temples, in hopes of blessings either in this current life or in the next life. For their part, the temples were expected to act as storehouses or granaries—the wealth that poured into them would be used to help alleviate suffering, especially in the case of droughts or floods. It soon became clear, however, that more wealth was going into the temples than was necessarily coming out. There were attempts to reign in this Buddhist establishment, often by limiting the number of temples or even the number of monks, as well as limiting what people could donate. These same edicts were undercut by the elites of the country, however, and often proved less than effectual. Along with sutras and Buddhist teachings, Buddhist images and architecture spread widely. In India and the Western Regions, a key aspect of many temples was the stupa. This was a mound containing a relic of some sort. Originally these relics were said to be remnants of the Buddha, after he had been cremated. Later, it was said that the remnants of the Buddha turned hard, like crystal, and that the original remains were gathered up and distributed to even more stupas. Later they may contain other relics, as well. The stupa was an important part of the Buddhist temple, but over time, its character changed. Instead of a mound like we still see in Southeast Asia, we start to see a building—a tower—which became a ubiquitous symbol of Buddhist temples in East Asia. This multi-level pagoda originally started off with simply three levels, often made of brick and stone, but over time it grew with five or seven levels. These towers were inspired by a description in the Lotus Sutra, a Mahayana text, that described a bejeweled seven-storey tower. Speaking of the Lotus Sutra, this was one of the many teachings that made its way to East Asia, and a hugely influential one. It purports to tell the story of a sermon by the Buddha outside of those mentioned in the Theravada texts. The teachings expounded upon in the Lotus Sutra had a great impact on Mahayana Buddhism and how people viewed the teachings of the Buddha. For one, it also proposed the idea that the Buddha did not actually cease to exist when he attained nirvana, but is simply no longer visible. He still remains in the world to help all life find salvation from suffering. That goes along with the concept of the Bodhisattva, a being who attains a Buddha-like understanding but out of compassion remains in the world to assist others. The Lotus Sutra also made claims such as the idea that anyone could attain Buddhahood, if they followed the teachings—and not just one particular set of teachings. It opened the idea that there were multiple vehicles—that is to say different practices—that would all get you to the truth, to Englightenment. Even the term “Mahayana” means the “Great Vehicle”, while Mahayana sees Theravada as “Hinayana”, the “Lesser Vehicle”. Both will get you where you need to be, but Mahayana offers an exapansion of teachings and texts that Theravada Buddhism does not necessarily accept as authentic. Indeed in Mahayana belief we also see a focus on multiple Buddhas with different specialties – not only the historical Buddha, but Vairocana, aka Dainichi Nyorai, the Great Solar Buddha, Amitabha, aka Amida Nyorai or Amida Butsu, and so on. In comparison, the Theravada school tend to be more dogmatic on various points of practice and belief, claiming that they focus on the actual teachings of the Historical Buddha and not necessarily looking for extra texts and practices. There may have been Buddhas in previous ages that attained nirvana and departed this existence, but the Buddha of the current age is the historical Buddha, Shakyamuni. Another Buddha, Maitreya, is not expected for another five to ten thousand years—not until the teachings of the Buddha have been forgotten and are once again required. Acquiring freedom from this existence through nirvana is not necessarily one and the same with obtaining Buddhahood—the enlightened understanding required to save all beings. There is another school, “Vajrayana”, the “Lightning” or “Diamond” vehicle. It focuses on tantric, or esoteric teachings, which practitioners believe provide a more direct, and faster method to enlightenment. Many secret teachings, or mikkyo in Japanese, can trace themselves in some way to these practices, though it likely didn't make it to East Asia until the Tang dynasty or so in the 8th century, so we'll come back to it when we get to things like Kuukai and Saichou, who brought Shingon and Tendai, respectively, to Japan in the early 9th century—about four centuries from our current chronological position. Both the Mahayana and Vajrayana schools included the teachings from the Lotus Sutra, which would become one of the most important sutras, certainly by the Tang dynasty, as well as in the Korean Peninsula and the Japanese archipelago. Its widespread dissemination is often attributed to the famous monk Kumarajiva. Kumarajiva was a citizen of Kucha, one of the oasis towns along the northern edge of the Tarim Basin, and site of a bustling metropolis and capital of one of the largest oasis kingdoms in the Tarim basin. Even today, you can see remnants of the ancient city in the desert, and the dry conditions have preserved a number of artifacts, including plenty of texts referencing Buddhist and other beliefs. Kumarajiva traveled from the peripheral city of Dunhuang, another site renowned for its Buddhist roots, especially the famous Mogao caves—a series of Buddhist grottoes built into a cliff face which, along with the dry conditions, have exquisitely preserved the early sculpture and painting, as well as, again, numerous documents. He came to Chang'an around 401, and he helped translated numerous Buddhist scriptures into Sinitic characters, which could then be shared and read by people across East Asia—everywhere in the ancient Sinic sphere of influence. Besides the Lotus Sutra, another famous text told of the Buddha Amithabha, aka Amida Butsu in Japan. Amithabha's teachings claimed that any who would call on the name of Amithabha, or just picture them in their mind with a sincere heart, would, on their death, find themselves reborn in a Western Paradise—a “Pure Land” where there were no distractions other than to meditate on the Buddha's teachings and eventually attain freedom from this existence. Whereas many of the teachings and theological discussions of the various Buddhist schools could get quite complex—thus almost requiring any serious student to join a monastery if they wanted to truly study a particular flavor—the teachings of Amithabha were appealing to those without necessarily a lot of time or resources. It boiled down to a few practices that just about anyone could do. It didn't require that you donate huge sums of money or land, or that you spend all your day copying scriptures. One could chant the name of Amithabha in the fields as you were working, or picture them in your mind as you prepared for bed. These kinds of practices—the chanting of particular mantras or other such things—became a kind of thing people could do to help protect themselves or ward off evil. A particular example of this practice is preserved in a text from Dunhuang, which has a colophon explaining its purpose. According to Patricia Ebrey's translation, the text, which was copied by someone named Sun Sizhong, was an incantation that, if said 7, 14, or 21 times a day, with various somatic and material components (willow twig to cleanse the mouth, scattering flowers and incense before the image of the Buddha, and kneeling and joining the palms of the hands) it would clear away the four grave sins, the five wicked acts, and other transgressions. “The current body would not be afflicted by “untimely” calamities, and one will be reborn into the realm of immeasurably long life. Plus, reincarnation in the female form would be escaped forever.” On that last piece—yeah, Buddhism came with a little bit of baggage. In ordering all of life, men were seen as inherently higher on the ladder than women. This discrimination has been walked back or even abolished in some modern interpretations, but it was definitely present in older beliefs. Besides the power of the incantation if said 7, 13, or 21 times a day, Sun Sizhong went on to explain that if someone recited it 100 times in the evening and then at noon and it will ensure rebirth in the “Western Regions”, while 200,000 recitations gets you perfect intelligence, and 300,000 recitations, one will see Amitabha Buddha face to face and be reborn in the Pure Land. As you can probably start to see, there were many different beliefs and teachings that fell under the Mahayana teachings, and many of the texts were translations. Even those that had been translated into Sinitic, it was often done by foreigners for whom the local Sinic language was not their native tongue, so there was always a kind of awareness that important pieces might have been lost in translation along the way. In the 5th century, this led some monks to make the particularly long and dangerous journey all the way to Kushan and on to India, to access the original primary sources for themselves. One of these was a monk by the name of Faxian. At the age of 62, Faxian decided to go to India to try to get to the heart of what the Buddha really taught. He set out in 399, traveled across the Tarim Basin and into the Kashmir region and the Indus Valley—Gandhara, in modern Pakistan. From there he traveled to central India and arrived at Patna, where he stayed and studied for three years. He traveled around, seeking out works in Sanskrit on Buddhsit ethics and teachings, studying the local languages as well. In 410 he made his way to the mouth of the Ganges and down to Sri Lanka, where he stayed for almost two years before boarding a ship and traveling home—traveling through the straits of Malacca and around Southeast Asia to take the sea route back to his home. The journey was perilous, and at least twice the boat lost its way. According to the stories, some of his fellow travelers, who followed more Brahmanic teachings rather than Buddhist, believed that Faxian and his quote-unquote “heretical” teachings were what were leading them astray. Faxian was able to maintain order and he and his books eventually made it safely to the Shandong peninsula in or around 412. He made his way down to Jiankang, aka modern Nanjing on the Yangzi river. There he spent the rest of his life translating the scriptures he had brought back. Others would make similar journeys, all to try to find more authentic versions of the texts—which usually meant finding the Sanskrit version—and then creating translations from those. With the growth in popularity in Buddhism, it is probably little wonder that it eventually made its way over to the Korean peninsula. It is hard to say exactly when Buddhism arrived, but the Baekje annals in the Samguk Sagi claim that it was brought there by a monk of Central Asia descent in about 384. One year later, we are told the king of Baekje erected a temple and caused ten men to become monks. The timing of this generally accords with some of the information in the Nihon Shoki, which claims that Buddhism first came from the Western Regions to the Han dynasty, and then to Baekje 300 years later, and then to Yamato about 100 years after that. While the dates aren't exact, this generally accords with what we know of the way that Buddhism traveled to East Asia and to Baekje, at least. Although we have textual evidence, there isn't much archaeological evidence for Buddhism on the Korean peninsula in this time outside of urban centers. That is where we find temple rooftiles and other indications that Buddhism was practiced, but at the time it was probably something more common amongst elites than the common people, at least in the 4th and early 5th centuries. With the invasions by Goguryeo and the loss of northern territory in about 475, it did gain increased patronage. Still, it wasn't until the 6th century that it really left the urban centers, which is roughly the time we are talking about with the Yamato sovereign Ame Kunioshi, aka Kimmei Tennou. Next episode we'll get into just how Buddhism came over to the islands—or at least what is recorded and what we have evidence for—in the sixth century. We'll also talk about its reception and its patronage by the famous Soga clan. Until then, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
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Welcome, friends, in today's episode I'll speak a bit about meditating to benefit those who have died, and then I'll guide a short practice using the mantra of Amitabha Buddha: OM AMI DEVA HRI. (See below for a short summary.) More on Amitabha: https://en.wikipedia.org/wiki/Amit%C4%81bha If you enjoy this practice, please share this episode and subscribe! To learn more about Buddhism through my free courses, click here: https://geni.us/freecourses Or get my book for beginners, The Buddhist Path to Joy, here: https://geni.us/buddhistpathtojoy May you and all beings be well. _________________________________________________ With recent news about the deadly earthquake in Turkey and Syria (and so many other news events in which we hear about people dying suddenly), we have an opportunity to practice meditating for those who have died. You don't have to be an expert meditator or know secret meditation practices to benefit folks in the state between death and rebirth, known in Tibetan Buddhism as the bardo state. Beings in the bardo state are said to be very sensitive to any thoughts directed toward them, which means that we can help them by directing love and compassion to them through meditation practice. In addition, the more we're able to contemplate death and what comes after – which in Tibetan Buddhism is described as a time when our buddha nature naturally shines through since our ordinary self has been tripped away. So practicing for the dead helps them, and it helps us, too. There are many different ways to meditate for the dead, but one of the simplest is to use the mantra of Amitabha Buddha, whose name means “Infinite Light.” This mantra is a prayer for the departed to be reborn in the Pure Land, a paradise realm. The mantra is: OM AMI DEVA HRI. To use this mantra, simply sit in a comfortable position and repeat the Amitabha mantra either aloud or silently to yourself, picturing the infinite light of this buddha wrapping those who've passed in comfort, love, and peace. You can do this for as long as you like. You may find it helpful to practice this meditation regularly, especially if you are struggling with grief. It can be a very comforting practice, and it can bring you some peace of mind knowing that you are supporting the deceased on their journey. --- Send in a voice message: https://anchor.fm/buddhist-wisdom/message
BUY LINK https://ffm.to/suzarecords005 Partenaire – Strangeways EP [SUZA005] 01) Strangeways (Original Mix) 02) Traffic (Original Mix) 03) Dawnbreaker (Original Mix) Pre Order: 23-05-2022 Release date: 10-06-2022 Axel Bray (Partenaire) was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC. Axel Bray was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC; and his sounds can be heard in radio shows like Hernan Cattaneo's 'RESIDENT', Aly & Fila's 'Future Sound Of Egypt', 'Harmonics' by Tripswitch, and even DJ Mag. He also holds his own show on FRISKY Radio, 'Youniverse'. His tracks have been supported by the likes of Cattaneo, Nick Warren, Aly & Fila, Guy J, Eelke Kleijn, Armin Van Buuren, Tripswitch & Kollektiv Turmstrasse; and has been remixed by names such as Nishan Lee, Paul Baule, Julian Rodriguez, Sebastian Sellares & Armandhe. Restless, he also contributes to the scene as a content creator for online music magazines. His lines have been featured in recognized publications such as Electronic Groove & Data Transmission. A DJ & producer, he always looks to experiment through the more emotive expressions of electronica, blending a stylish brand of progressive house with a unique strain of deep & lush techno. Facebook: https://m.facebook.com/PartenaireMusic SoundCloud: https://soundcloud.com/partenaire Instagram: https://www.instagram.com/partenairemusic/ Visit: www.progresivnasuza.com Follow us: www.linktr.ee/progresivnasuza Demo Inquiry: records@progresivnasuza.com
BUY LINK https://ffm.to/suzarecords005 Partenaire – Strangeways EP [SUZA005] 01) Strangeways (Original Mix) 02) Traffic (Original Mix) 03) Dawnbreaker (Original Mix) Pre Order: 23-05-2022 Release date: 10-06-2022 Axel Bray (Partenaire) was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC. Axel Bray was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC; and his sounds can be heard in radio shows like Hernan Cattaneo's 'RESIDENT', Aly & Fila's 'Future Sound Of Egypt', 'Harmonics' by Tripswitch, and even DJ Mag. He also holds his own show on FRISKY Radio, 'Youniverse'. His tracks have been supported by the likes of Cattaneo, Nick Warren, Aly & Fila, Guy J, Eelke Kleijn, Armin Van Buuren, Tripswitch & Kollektiv Turmstrasse; and has been remixed by names such as Nishan Lee, Paul Baule, Julian Rodriguez, Sebastian Sellares & Armandhe. Restless, he also contributes to the scene as a content creator for online music magazines. His lines have been featured in recognized publications such as Electronic Groove & Data Transmission. A DJ & producer, he always looks to experiment through the more emotive expressions of electronica, blending a stylish brand of progressive house with a unique strain of deep & lush techno. Facebook: https://m.facebook.com/PartenaireMusic SoundCloud: https://soundcloud.com/partenaire Instagram: https://www.instagram.com/partenairemusic/ Visit: www.progresivnasuza.com Follow us: www.linktr.ee/progresivnasuza Demo Inquiry: records@progresivnasuza.com
BUY LINK https://ffm.to/suzarecords005 Partenaire – Strangeways EP [SUZA005] 01) Strangeways (Original Mix) 02) Traffic (Original Mix) 03) Dawnbreaker (Original Mix) Pre Order: 23-05-2022 Release date: 10-06-2022 Axel Bray (Partenaire) was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC. Axel Bray was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC; and his sounds can be heard in radio shows like Hernan Cattaneo's 'RESIDENT', Aly & Fila's 'Future Sound Of Egypt', 'Harmonics' by Tripswitch, and even DJ Mag. He also holds his own show on FRISKY Radio, 'Youniverse'. His tracks have been supported by the likes of Cattaneo, Nick Warren, Aly & Fila, Guy J, Eelke Kleijn, Armin Van Buuren, Tripswitch & Kollektiv Turmstrasse; and has been remixed by names such as Nishan Lee, Paul Baule, Julian Rodriguez, Sebastian Sellares & Armandhe. Restless, he also contributes to the scene as a content creator for online music magazines. His lines have been featured in recognized publications such as Electronic Groove & Data Transmission. A DJ & producer, he always looks to experiment through the more emotive expressions of electronica, blending a stylish brand of progressive house with a unique strain of deep & lush techno. Facebook: https://m.facebook.com/PartenaireMusic SoundCloud: https://soundcloud.com/partenaire Instagram: https://www.instagram.com/partenairemusic/ Visit: www.progresivnasuza.com Follow us: www.linktr.ee/progresivnasuza Demo Inquiry: records@progresivnasuza.com
BUY LINK https://ffm.to/suzarecords005 Partenaire – Strangeways EP [SUZA005] 01) Strangeways (Original Mix) 02) Traffic (Original Mix) 03) Dawnbreaker (Original Mix) Pre Order: 23-05-2022 Release date: 10-06-2022 Axel Bray (Partenaire) was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC. Axel Bray was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC; and his sounds can be heard in radio shows like Hernan Cattaneo's 'RESIDENT', Aly & Fila's 'Future Sound Of Egypt', 'Harmonics' by Tripswitch, and even DJ Mag. He also holds his own show on FRISKY Radio, 'Youniverse'. His tracks have been supported by the likes of Cattaneo, Nick Warren, Aly & Fila, Guy J, Eelke Kleijn, Armin Van Buuren, Tripswitch & Kollektiv Turmstrasse; and has been remixed by names such as Nishan Lee, Paul Baule, Julian Rodriguez, Sebastian Sellares & Armandhe. Restless, he also contributes to the scene as a content creator for online music magazines. His lines have been featured in recognized publications such as Electronic Groove & Data Transmission. A DJ & producer, he always looks to experiment through the more emotive expressions of electronica, blending a stylish brand of progressive house with a unique strain of deep & lush techno. Facebook: https://m.facebook.com/PartenaireMusic SoundCloud: https://soundcloud.com/partenaire Instagram: https://www.instagram.com/partenairemusic/ Visit: www.progresivnasuza.com Follow us: www.linktr.ee/progresivnasuza Demo Inquiry: records@progresivnasuza.com
BUY LINK https://ffm.to/suzarecords005 Partenaire – Strangeways EP [SUZA005] 01) Strangeways (Original Mix) 02) Traffic (Original Mix) 03) Dawnbreaker (Original Mix) Pre Order: 23-05-2022 Release date: 10-06-2022 Axel Bray (Partenaire) was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC. Axel Bray was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC; and his sounds can be heard in radio shows like Hernan Cattaneo's 'RESIDENT', Aly & Fila's 'Future Sound Of Egypt', 'Harmonics' by Tripswitch, and even DJ Mag. He also holds his own show on FRISKY Radio, 'Youniverse'. His tracks have been supported by the likes of Cattaneo, Nick Warren, Aly & Fila, Guy J, Eelke Kleijn, Armin Van Buuren, Tripswitch & Kollektiv Turmstrasse; and has been remixed by names such as Nishan Lee, Paul Baule, Julian Rodriguez, Sebastian Sellares & Armandhe. Restless, he also contributes to the scene as a content creator for online music magazines. His lines have been featured in recognized publications such as Electronic Groove & Data Transmission. A DJ & producer, he always looks to experiment through the more emotive expressions of electronica, blending a stylish brand of progressive house with a unique strain of deep & lush techno. Facebook: https://m.facebook.com/PartenaireMusic SoundCloud: https://soundcloud.com/partenaire Instagram: https://www.instagram.com/partenairemusic/ Visit: www.progresivnasuza.com Follow us: www.linktr.ee/progresivnasuza Demo Inquiry: records@progresivnasuza.com
We continue our series on Mahayana Buddhism.website: www.alexsachon.comarticle link: thewisdomtradition.substack.com
If you've lost a friend or loved one recently -- or just want to offer some practice to help folks you hear about on the news who've recently passed -- here are a few simple suggestions, plus a little background from the Tibetan Buddhist tradition. This is a longer, live version of the previous episode, for those who prefer a short talk. I'll explain how to prepare to support your loved one (or a stranger) who's recently died, based on Tibetan Buddhist teachings as well as modern research on near death experiences and cases of reincarnation. I'll also show you how to use the mantra of Amitabha, the buddha of limitless light whose pure land is easy to be reborn into. And if the person you're supporting isn't Buddhist, you can use a variation of the practice. My free mini-course on the Tibetan teachings on death and rebirth: https://geni.us/bardoscourse Amitabha's mantra: OM AMI DEVA HRI Watch this on YouTube: https://youtu.be/DwTaIWqwvtY More on Amitabha: https://en.wikipedia.org/wiki/Amit%C4%81bha More mantras: https://youtu.be/PuyE_S1UZhs Check out my book on Buddhist basics: https://geni.us/buddhistpathtojoy Write me: claire@clairevillarreal.com May all beings be well. --- Send in a voice message: https://anchor.fm/buddhist-wisdom/message
The previous episode was a live talk I offered on Insight Timer with some ideas for doing meditation practice for those who have died. Here's the guided meditation from the end of that talk so you can come back to it easily. My free mini-course on the Tibetan teachings on death and rebirth: https://geni.us/bardoscourse Amitabha's mantra: OM AMI DEVA HRI Watch this on YouTube: https://youtu.be/DwTaIWqwvtY More on Amitabha: https://en.wikipedia.org/wiki/Amit%C4%81bha More mantras: https://youtu.be/PuyE_S1UZhs Check out my book on Buddhist basics: https://geni.us/buddhistpathtojoy Write me: claire@clairevillarreal.com May all beings be well. --- Send in a voice message: https://anchor.fm/buddhist-wisdom/message
If you know someone who's recently died (or want to help the people we all hear about on the news every day who die of COVID, in wars, or in gun violence), here's an explanation and a short practice. I'll explain how to prepare to support your loved one (or a stranger) who's recently died, based on Tibetan Buddhist teachings as well as modern research on near death experiences and cases of reincarnation. I'll also show you how to use the mantra of Amitabha, the buddha of limitless light whose pure land is easy to be reborn into. And if the person you're supporting isn't Buddhist, you can use a variation of the practice. Amitabha's mantra: OM AMI DEVA HRI Watch this on YouTube: https://youtu.be/DwTaIWqwvtY More on Amitabha: https://en.wikipedia.org/wiki/Amit%C4%81bha More mantras: https://youtu.be/PuyE_S1UZhs Check out my book on Buddhist basics: https://geni.us/buddhistpathtojoy Write me: claire@clairevillarreal.com May all beings be well. --- Send in a voice message: https://anchor.fm/buddhist-wisdom/message
AmitābhaCheck out JR's Podcast! - Rebirth With JR Martinez-----If you are your loved one is experiencing any emotional, mental health struggles, you are not alone and please contact Home Base at (617) 724-5202, or visit www.homebase.org **REMEMBER FOLKS THE ANNUAL RUN TO HOME BASE IS 7-30-22 THIS YEAR! ALL FUNDRAISING GOES DIRECTLY TO THE CARE OF OUR VETERANS AND MILITARY FAMILIES, SO SIGN UP HERE: www.runtohomebase.orgTheme music for Home Base Nation: "Rolling the tree" by The Butler FrogsAdditional music credits include "Cadillac" by Ron Hirschberg. Follow Home Base on Twitter, Facebook, Instagram, LinkedInThe Home Base Nation Team is Steve Monaco, Maureen Roderick, Laurie Gallagher, Karianne Kraus, Lucy Little, Taylor Orlando, with COO Michael Allard, Brigadier General Jack Hammond, and Peter SmythProducer and Host: Dr. Ron HirschbergProducer, Sound, Editor: Lucy LittleChairman, Home Base Media Lab: Peter SmythHome Base Nation is the official podcast of Home Base Program for Veterans and Military Families, a partnership of the Massachusetts General Hospital and the Red Sox Foundation. To learn more and connect with us at Home Base Nation: www.homebase.org/homebasenation. To Donate to Home Base where every dollar goes to the care of veterans and military families that is cost to them, go to: www.homebase.org/donate.The views expressed by guests to the Home Base Nation podcast are their own and their appearance on the program does not imply an endorsement of them or any entity they represent. Views and opinions expressed by guests are those of the guests and do not necessarily reflect the view of the Massachusetts General Hospital, Home Base, the Red Sox Foundation or any of its officials.
BUY LINK https://ffm.to/suzarecords005 Partenaire – Strangeways EP [SUZA005] 01) Strangeways (Original Mix) 02) Traffic (Original Mix) 03) Dawnbreaker (Original Mix) Pre Order: 23-05-2022 Release date: 10-06-2022 Axel Bray (Partenaire) was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC. Axel Bray was born and resides in Buenos Aires, Argentina. His work has been released by labels such as onedotsixtwo, Auditen, Juicebox Music, Clubsonica, Amitabha & ICONYC; and his sounds can be heard in radio shows like Hernan Cattaneo's 'RESIDENT', Aly & Fila's 'Future Sound Of Egypt', 'Harmonics' by Tripswitch, and even DJ Mag. He also holds his own show on FRISKY Radio, 'Youniverse'. His tracks have been supported by the likes of Cattaneo, Nick Warren, Aly & Fila, Guy J, Eelke Kleijn, Armin Van Buuren, Tripswitch & Kollektiv Turmstrasse; and has been remixed by names such as Nishan Lee, Paul Baule, Julian Rodriguez, Sebastian Sellares & Armandhe. Restless, he also contributes to the scene as a content creator for online music magazines. His lines have been featured in recognized publications such as Electronic Groove & Data Transmission. A DJ & producer, he always looks to experiment through the more emotive expressions of electronica, blending a stylish brand of progressive house with a unique strain of deep & lush techno. Facebook: https://m.facebook.com/PartenaireMusic SoundCloud: https://soundcloud.com/partenaire Instagram: https://www.instagram.com/partenairemusic/ Visit: www.progresivnasuza.com Follow us: www.linktr.ee/progresivnasuza Demo Inquiry: records@progresivnasuza.com
Hobin Rude - Dies Melior EP [SUZA002] 01) Hobin Rude - Lanio (Original Mix) 02) Hobin Rude - Dolor (Original Mix) 03) Hobin Rude - Aerum (Original Mix) BUY LINK https://ffm.to/suzarecords002 Release date: 04-03-2022 --- Hobin Rude (Ognjen Cerović) is a 23 year old Serbian progressive house DJ / Music Producer based in Belgrade. In his sets and production, you can hear uplifting progressive and melodic vibes which are full of emotions he wants to present to the audience. He started listening to electronic music when he was still a kid, in 2010, but finally found himself in progressive house in 2015, where 2 years later, a whole new chapter started for him. He started his career back in 2017, started producing in the beginning of 2020, and by this time he has releases and upcoming releases on labels such as Soundgarden, PlattenBank, Hoomidass, Freegrant Music, Bonzai Progressive, Balkan Connection, Soundteller, The Purr, Balkan Connection South America, Modern Agenda, Strangers Beats, One of a Kind, Droid 9, aboriginal, Transensations Records, 3rd Avenue, AMITABHA, Massive Harmony and so much more. Besides his releases getting supported 4 times by the legend Hernan Cattaneo on his Resident Podcast, he got supported as well by artists such as Nick Warren, Gabriel & Dresden, Solarstone, Armin Van Buuren, Nora En Pure, Antrim, DJ Ruby, Airwave, RIGOONI, Armen Miran, Fernando Ferreyra, Sahar Z, Matan Casspi, Nicolas Rada, Subandrio, Simply City, Sebastian Busto, Sebastian Sellares, Mariano Mellino, Weird Sounding Dude and many more. Facebook: www.facebook.com/ognjen.cerovic Soundcloud: @hobin_rude Instagram: www.instagram.com/hobin__rude
Hobin Rude - Dies Melior EP [SUZA002] 01) Hobin Rude - Lanio (Original Mix) 02) Hobin Rude - Dolor (Original Mix) 03) Hobin Rude - Aerum (Original Mix) BUY LINK https://ffm.to/suzarecords002 Release date: 04-03-2022 --- Hobin Rude (Ognjen Cerović) is a 23 year old Serbian progressive house DJ / Music Producer based in Belgrade. In his sets and production, you can hear uplifting progressive and melodic vibes which are full of emotions he wants to present to the audience. He started listening to electronic music when he was still a kid, in 2010, but finally found himself in progressive house in 2015, where 2 years later, a whole new chapter started for him. He started his career back in 2017, started producing in the beginning of 2020, and by this time he has releases and upcoming releases on labels such as Soundgarden, PlattenBank, Hoomidass, Freegrant Music, Bonzai Progressive, Balkan Connection, Soundteller, The Purr, Balkan Connection South America, Modern Agenda, Strangers Beats, One of a Kind, Droid 9, aboriginal, Transensations Records, 3rd Avenue, AMITABHA, Massive Harmony and so much more. Besides his releases getting supported 4 times by the legend Hernan Cattaneo on his Resident Podcast, he got supported as well by artists such as Nick Warren, Gabriel & Dresden, Solarstone, Armin Van Buuren, Nora En Pure, Antrim, DJ Ruby, Airwave, RIGOONI, Armen Miran, Fernando Ferreyra, Sahar Z, Matan Casspi, Nicolas Rada, Subandrio, Simply City, Sebastian Busto, Sebastian Sellares, Mariano Mellino, Weird Sounding Dude and many more. Facebook: www.facebook.com/ognjen.cerovic Soundcloud: @hobin_rude Instagram: www.instagram.com/hobin__rude
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