Podcast appearances and mentions of Matt Carter

This week in the Labyrinth, we're firing up the hyperjets and diving helmet-first into the big news: Spaceballs 2 is officially happening! Mel Brooks is back as Yogurt (yes, seriously), and he's bringing Rick Moranis and Bill Pullman with him. We break down everything we know so far about the upcoming Amazon sequel—including the “definitely not a reboot but kinda is” franchise expansion and Josh Gad's mysterious role. Will we finally get Merchandising 2: The Merchandising? Then we ask: What the hell happened to movie catchphrases?From “Bueller...Bueller...” to “I'll be back,” Gen X grew up quoting our favorite flicks. But nowadays, catchphrases are just callbacks or punchlines. Is it laziness? Nostalgia fatigue? Or is Hollywood too scared to get meme'd? We throw out our favorite all-time movie quotes and get predictably sidetracked by Spaceballs dialogue.

Cullen and Mason chat with Matt Carter from Emery. They chat about the legacy of The Question for the band and its place in the scene. Check out Emery here: https://emerymusic.comGet tickets for Furnace Fest here: https://www.furnacefest.usFollow us on Instagram: instagram.com/theblacksheeppodcastSubscribe to our YouTube channel: youtube.com/@theblacksheeppodcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-blacksheep-podcast-presented-by-hm-magazine--2258933/support.

We're back in the Labyrinth this week, and Tim's Q-Tip injury isn't the only thing causing discomfort. We pay tribute to the legendary Brian Wilson and Sly Stone, while Tim breaks down the Big Beautiful Breakup between the President and his favorite tech bro. Plus, Kash Patel drops by Joe Rogan to badly attempt the worst cover-up since Watergate — and we're here for the cringe. Lizzie has the latest updates on Diddy's legal saga, and we run through another round of Views or Snooze? with fresh trailers and upcoming shows. Text Impressions brings Kamala Harris into the mix, and our Staff Picks this week include The Sandlot, Lifeforce, Not a Box and more!

Matt Carter, a former wildlife biologist from Southwest Pennsylvania, shares his first-ever public account of strange and unnerving encounters on his family's secluded 20-acre property. Matt recounts witnessing unexplained events including UAP sightings, eerie vocalizations, and an intense encounter with an unseen entity. From potential Sasquatch interactions marked by wood knocks and unidentifiable bird calls to bizarre howls and unsettling smells, Matt's experiences challenge his scientific training. He plans to use advanced recording equipment to capture proof and seeks collaboration with other researchers to further investigate mysterious activities in the area. An episode packed with fascinating details and spine-chilling moments.Resources:https://www.stangordon.info/wp/Birds of the West Virginia Northern Panhandle II (Matt's book) - https://amzn.to/3QAczC0 (Amazon Affiliate link)Wild and Weird West Virginia - https://www.youtube.com/@WildandWeirdWVSasquatch Summerfest this year, is July 11th through the 12th, 2025. It's going to be fantastic. Listeners, if you're going to go, you can get a two day ticket for the cost of one. If you use the code "BFS" like Bigfoot society and it'll get you some off your cost.Priscilla was a nice enough to provide that for my listeners. So there you go. I look forward to seeing you there. So make sure you head over to www. sasquatchsummerfest. com and pick up your tickets today.If you've had similar encounters or experiences, please reach out to bigfootsociety@gmail.com. Your story could be the next one we feature!

We're back in the Labyrinth this week, and things get weird. We kick things off with the shocking and controversial death of King of the Hill voice actor Jonathan Joss — was it a hate crime or just a tragic dispute? The revival of King of the Hill is right around the corner, and we break down everything we know about the new season (yes, including that new intro... and no, Tim is not allowed to make the ‘cha' noise).

Series: Signs & GloryTitle: “Am I living in the Light--or just near it?Subtitle: Scripture: John 8:12-30Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Have you ever tried going through an obstacle course blindfolded? The smallest obstacles become difficult obstructions. If we are not walking in the light of Christ, the obstacles that should not be a problem are great stumbling blocks to us. But when we have that light, we understand how to make our way through this dark world." -Hughes, p. 234Air Florida Flight ✈️ 90"Arland Williams and five others knew their situation was hopeless.Floating in the icy Potomac River, the six survivors of Air Florida Flight 90 knew there was no way to reach the shore just forty yards away.They could hear the rescuers trying to reach them, but each attempt to cross the icy waters failed. Just as they were giving up hope, they heard the sound of an approaching helicopter. A life ring fell into the hands of one of the survivors, and he was pulled to safety. Next it fell in Arland's hands. He could be saved. But before the helicopter could pull him up, he handed the life ring to someone else. The chopper could only hold two, so it turned toward the shore and sped away. Just a few minutes later it returned. Again the life ring fell into Arland's hands, and again he handed it to someone else. The third time he did the same.There would be no fourth opportunity. By the time the helicopter had returned, Arland had disappeared below the surface.In 2007 an article was written about Arland Williams's sacrifice and appeared in Men's Health magazine. After recounting Williams's story, the author of the article asks,Why would anyone put the lives of strangers ahead of his own?He couldn't even see the faces of the people he was saving, because they were on the opposite side of the wreckage, yet he made a sacrifice for them that their best friends might have refused. (McDougall, "The Hidden Cost of Heroism")The concepts of heroism and self-sacrifice puzzle the writer. Why would someone die for someone he didn't know? He tries to analyze it scientifically and concludes,Extreme heroism springs from something that no scientific theory can fully explain; it's an illogical impulse that flies in the face of biology, psychology, actuarial statistics, and basic common sense. (Ibid.)He even quotes Charles Darwin, who "couldn't figure out how to crowbar heroism into his survival-of-the-fittest theory" (ibid.). Darwin said,He who was ready to sacrifice his life, as many a savage has been, rather than betray his comrades, would often leave no offspring to inherit his noble nature. (Ibid.)After examining the story and different theories, the writer concludes that though the act was heroic, there would be no one to pass down the family name." Carter, pp. 189-190More on crash:https://www.perplexity.ai/search/44ed00c4-9db0-41ca-b62e-70378c94be00#0 OUTLINE (includes some input from ChatGPT)Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.Are You Living in the Light—or Just Near It?Illustration: “Lost in the Cave”A few years ago, a soccer team of twelve boys and their coach were trapped deep inside a cave in Thailand. Rising floodwaters had cut off their way out, and they were completely in the dark. One of the greatest challenges rescuers faced wasn't just the physical danger—it was the total absence of light. In complete darkness, there's no sense of direction, no way to move forward, no way to know what's safe or deadly. The first thing rescuers brought them wasn't food or even water—it was light. Only with light could they begin the journey toward life again.In John 8:12, Jesus says, “I am the light of the world.” Without Him, we are spiritually trapped—no direction, no hope. But with Him, we not only see clearly—we live.I. Jesus is the Light of the World (v. 12)Following Jesus means walking no longer in darkness.You receive the light of life—truth, clarity, and direction.Light is essential for spiritual life.Application:→ Walk in the light as He is in the light.→ Shine like stars in a dark and crooked world (Philippians 2:15).II. To Know Jesus is to Know God (v. 19)Jesus is one with the Father—there is no knowing God apart from Him.Religion without relationship with Jesus is still darkness.Application:→ Humble yourself and respond to God's call to know Him today.→ Don't settle for proximity to spiritual things—pursue Christ.III. Apart from Jesus, You Will Die in Your Sin(s) (vv. 21–24)Those who reject Jesus remain “of this world,” in rebellion.The consequence is not just spiritual wandering—it's spiritual death.Application:→ Believe that Jesus is who He says He is and will do what He promised.→ Without faith in Him, sin still owns you.IV. Follow Jesus the Way Jesus Followed the Father (vv. 25–30)Jesus lived sent—submissively, sacrificially, and obediently.He didn't act independently but responded to the Father in everything.Application:→ Follow Jesus in the same way: as a mission-minded, obedient light-bearer.→ You are now the light of the world on Jesus' behalf (Matthew 5:14–16).CONCLUSION 'Crazy Love'Francis Chan's mother died giving birth to him. The only affection he can remember receiving from his father lasted about thirty seconds when he was on the way to his stepmother's funeral aged nine. When he was twelve, his father also died. Francis cried, but also felt relieved. Francis is now a pastor. He and his wife, Lisa, have seven children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves *us*. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God's great love for me and for every person he made… I love my kids so much it hurts.' Calling his first book *Crazy Love*, he wrote, ‘The idea of Crazy Love has to do with our relationship with God. All my life I've heard people say, “God loves you.” It's probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?' The word ‘zeal' implies an *intense or passionate desire*. It can be misdirected, but as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal' (Romans 12:11). Perhaps a good modern translation of the word ‘zeal' is ‘crazy love'.Bottom line: Jesus is the Light of the World. `To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.Who do you trust?"All the time we each decide whom to trust. When we pick up medicine from the pharmacy, we trust our doctor who prescribed it and our pharmacist who prepared it. We also trust the company that developed it and the government that approved it, plus the people who trained the doctor and pharmacist and the many hands at the drug company who prepared and packaged it. When it comes to physical life, we trust our care to a lot of people. When it comes to your spiritual life, whom do you trust? Your authority is either yourself—what you think, how you feel, what you have experienced—or it's God and what he says. Do you really want to trust yourself with your eternal future? You are flesh. You didn't exist until thirty or fifty or eighty years ago. You can't keep yourself from getting sick or hurt. You cannot guarantee you will be alive tomorrow.Do you really think you're the best choice to be the ultimate authority in your life?" -CarterINVITATIONWhat about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESIsaiah 49:6 lightPsalm 27:1 light Exodus 14:19-20 lightMalachi 4:2 lightLuke 1:78-79 light Exodus 13:21–22Ephesians 5:8Matt 5:14; 13:43 Phil 2:15 stars in the skyNumbers 6:24-26 benedictionNumbers 9:15-22 cloud & FireJohn 3:14 lifted upIsaiah 43:11-13 "I am he"Imagine you're in a remote cabin deep in the woods. Night falls quickly, and darkness surrounds you. You fumble for a flashlight or a lantern, and there it is—sitting on the table, fully charged and ready.But instead of turning it on, you leave it sitting there. You try to find your way in the dark—bumping into furniture, stumbling over bags, even hurting yourself. You complain that it's too dark, that you can't see where you're going, that you're scared.And all the while… the light is right there.Jesus is the Light of the World. He's not a philosophy or an idea—He's a living Person who brings truth, clarity, and life. But you have to turn to Him. You have to walk in the light—not just be near it.Don't go home tonight bumping around in the dark when the Light has already come.Historical and Liturgical Background: Feast of Tabernacles (Sukkot)Timing:John 7–8 takes place during or just after the Feast of Tabernacles, one of the three major Jewish pilgrimage festivals. It commemorated Israel's 40 years in the wilderness after the Exodus, when God provided water, food, and guidance.The Setting of John 8:12:Jesus says, “I am the light of the world,” likely in the Temple courts (v. 20 specifies “in the temple treasury,” which was in the Court of Women).John 8:28 video link https://youtu.be/CZSlHdEoz40?si=OD54C1Ch0BKCQKc6The Four Giant CandelabrasDuring the Feast of Tabernacles, Jewish tradition says that in the Court of Women, the priests lit four huge candelabras (sometimes described as 75 feet tall) every night:Each had four golden bowls at the top, with strong young priests climbing ladders to fill them with oil and light them.The light was so bright, Jewish writings say, that “there was not a courtyard in Jerusalem that did not reflect the light from the Temple.”This lighting ceremony celebrated God's presence—especially the pillar of fire that guided Israel through the wilderness (Exodus 13:21–22).OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

Everyone's back in the Labyrinth and this week we're diving headfirst into the bittersweet brilliance of Pee-wee As Himself, the new Paul Reubens documentary. From his private struggles to his unmatched creative genius, we're celebrating the life and legacy of a man who was always more than just Pee-wee Herman. Also: Presidential pardons are flying faster than subpoenas—so who's next on Trump's forgiveness tour?

Series: Signs & GloryTitle: “Would Jesus Cancel Me?"Subtitle: Scripture: John 7:53-8:11John 3:16-18; Matt 7:3-5Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Cancel culture is a modern social phenomenon where individuals, organizations, or public figures are called out, boycotted, or publicly shamed—often on social media—for actions, statements, or behaviors that are considered offensive, harmful, or morally wrong.Here's a clear definition:Cancel culture refers to the practice of withdrawing support from someone—often publicly and collectively—due to something they've said or done that is viewed as objectionable or offensive, often without a process of forgiveness, dialogue, or restoration."-ChatGPT"(JK Rowling, author of Harry Potter) is a notable example of cancel culture targeting an individual recently:J.K. Rowling (Ongoing, Intensified 2020–2023)
, the author of the Harry Potter series, has faced sustained backlash for her comments on transgender issues, particularly since 2020. Her tweets and essays expressing concerns about the implications of transgender rights on women's spaces were labeled transphobic by critics, leading to widespread calls for boycotts of her books, films, and related media. Fans and organizations publicly distanced themselves, and some Harry Potter actors, like Daniel Radcliffe, openly opposed her views..." -Grok AIBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context--symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version...involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AIThe Security Camera Moment"Imagine a moment you wouldn't want anyone to see—maybe you lost your temper, told a lie, or clicked on something you knew you shouldn't have. Now imagine that moment being played on a giant screen in the middle of your church, with everyone watching.That's what the woman caught in adultery was living. Her worst moment was dragged into the light, not in private, but publicly—before religious leaders, before a crowd, and before Jesus. But instead of condemnation, she encountered something completely unexpected: mercy." -Grok AI For our purposes today, cancel = condemn. When Jesus meets us in our guilt, he doesn't cancel or condemn us; he restores us to a new way to live.OUTLINE (input from ChatGPT)Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.Transition:If you look at John 8:1-11 in your bible, you may notice that it is in brackets, italics, or footnoted. In my bible, it's all in italics. I have wrestled all week with whether to preach this passage today or not. The reason is that this portion of John (8:1-11) is not in the earliest manuscripts. (that we have so far) It is in many manuscripts, however, it's not in the same place in those manuscripts. It's found in different places throughout the book of John. It's sometimes found in Luke as well. From this I draw 3 conclusions:It's probably not in the original book of John, meaning that I cannot consider it scripture for certain. Many of my commentaries just skip this passage with no comment. Others address it even though they do not see it as scripture. Other commentaries see value in it and address leaving this decision up to the reader. It very well could be a true event in the life of Jesus. I think this is a true account and that some who copied this down felt it was worthy of scripture. And maybe it is. But it doesn't meet the standard of what qualifies as scripture and not just history. (Add qualification of NT scripture here)It's worth our time to preach/teach it because it includes biblical principles and applications relevant to us and aligns with the rest of scripture. In other words, it's not going to take us somewhere we wouldn't otherwise go. The Bible Knowledge Commentary states, "It is probably a part of true oral tradition which was added to later Greek manuscripts by copyists." Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 303). Victor Books.1. The Setup: Grace Confronts a Trap (vv. 1–6a)The scribes and Pharisees bring a woman caught in adultery—not out of love for the law, but to trap Jesus.The law said such a sin was punishable by death (Lev. 20:10; Deut. 22:22), but this was clearly a setup:Where is the man?Why is this happening publicly in the temple?They use the woman's shame as a tool to undermine Jesus.Application: People still weaponize sin and shame to feel superior or to discredit others. But Jesus won't participate in that game.2. The Silence: Grace Slows the Fury (vv. 6b–8)Jesus bends down and writes on the ground. It's an intentional pause.It shifts attention away from the woman, lowers the emotional temperature, and gives space for reflection.His challenge—“Let him who is without sin cast the first stone”—puts judgment back where it belongs: in the hands of the truly holy.Matthew 7:3–5 (NIV)“Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.”Application: Jesus slows the mob mentality. When we want to throw stones (even mental ones), Jesus reminds us to examine ourselves first.3. The Departure: Grace Exposes Everyone (vv. 9)One by one, they drop their stones and leave—starting with the oldest, perhaps because they had lived long enough to know their sin more clearly.Jesus' words don't just defend the woman—they shine a light on everyone present.Application: In the presence of Jesus, no one gets to act like they're righteous on their own.4. The Restoration: Grace Speaks a Better Word (vv. 10–11)“Where are they? Has no one condemned you?” “No one, Lord.”“Neither do I condemn you. Go, and from now on sin no more.”He doesn't ignore her sin—He lifts her from it. Grace first, then transformation.Application: Jesus is not soft on sin—He's strong on mercy. Grace doesn't excuse sin; it empowers change.Pastoral Notes/transition:This woman doesn't ask for forgiveness—Jesus simply gives it.The grace of Jesus doesn't depend on the eloquence of our repentance but on the fullness of His mercy.CONCLUSION "(Jesus) doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin." -J. Vernon McGeeApplications:Jesus came to show us the way out from under our condemnation to mercy. Let God forgive you--and you yourself.Jesus is not soft on sin—He's strong on mercy. Let God find us quick to forgive instead of condemn or cancel.Grace doesn't excuse sin; it empowers change. Let God find us moving towards holy, pure living instead of compromised living.The Torn Report CardA student hides his report card from his parents—he's failed multiple classes and is ashamed. When the truth finally comes out, he expects anger, punishment, maybe rejection. But instead, his father gently says, “This doesn't change that you're my son. We're going to face this together. But we are going to face it.”That's the heart of Jesus in this story. He doesn't pretend our sin doesn't matter—but He makes sure we know: we don't face it alone, and we don't face it condemned.The Courtroom SurpriseImagine standing in court, guilty, and the judge reads the list of charges. The evidence is overwhelming. Then the judge steps down from the bench, walks toward you, and says, “I'll take your sentence.”That's what Jesus did—not just for the woman, but for each of us. He didn't just defend her; He bore her shame. He doesn't say, “You're not guilty.” He says, “I'll take the guilt.”Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INVITATIONThe Dropped StonesPicture the sound that must've filled the temple courtyard that day—not just silence, but the clink and thud of stones hitting the ground one by one. That was the sound of people walking away from condemnation.And maybe today, that sound is what needs to happen in your own heart—not just dropping the stones you've been ready to throw at others, but dropping the ones you've been throwing at yourself.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"She's been disgraced. Then Jesus covers her disgrace with his grace. He levels the playing field by quietly, making each man admit his own sin, and then instead of condemning her, he forgives her. Not only does he forgive her, but he also transforms her future. He doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin. This One who is the Son of the virgin, who Himself was under a cloud all of His life, is going to the cross to pay the penalty for even the sin of this woman. He did not come into the world to condemn the wold. (John 3:17) He did not come to judge this woman. He came into the world to be a Savior!" -J. Vernon McGee"We must not misinterpret this event to mean that Jesus was 'easy on sin' or that he contradicted the law. For Jesus to forgive this woman meant that he had to one day die for her sins. Forgiveness is free, but it is not cheap. Furthermore, Jesus perfectly fulfilled the law so that no one could just accuse him of opposing his teachings or weakening its power by applying the law to the woman, and not to themselves. The Jewish leaders were violating both the letter and the spirit of the law--and they thought they were defending Moses!The law was given to reveal sin (Romans 3:20), and we must be condemned by the law before we can be cleansed by God's grace. Law and grace do not compete with each other; they complement each other. Nobody was ever saved by keeping the law, but nobody was ever saved by grace, who was not first convicted by the law. There must be conviction before they can be conversion.Nor is Christ's gracious forgiveness an excuse to sin. "Go, and sin, no more!" was our Lord's counsel... Certainly the experience of gracious forgiveness would motivate the penitent sinner to live a holy and obedient life to the glory of God." -W WiersbeBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context, symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Below, I'll explore the analogy's origins, its applications, and its relevance to your original query about a post on X regarding not judging people by their worst moments.Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version, as described in sources like the Rotary e-Club of Houston and Medium, involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AINT Canon - who decided what books?The process of recognizing the New Testament canon unfolded gradually over several centuries. Here's a brief timeline of how and when this happened:1st Century (c. 45–100 AD)The New Testament books were being written (e.g., Paul's letters, the Gospels, Acts, Revelation).Some letters were already being shared and read in various churches (e.g., see 2 Peter 3:15–16, where Paul's letters are referred to as Scripture).2nd Century (100–200 AD)Many churches were using core texts like the four Gospels, Acts, and Paul's letters.Early church leaders (like Irenaeus, c. 180 AD) affirmed the authority of these writings.Heretical movements (e.g., Marcionism, which rejected the Old Testament and some NT books) forced the church to clarify which writings were truly apostolic and orthodox.3rd Century (200–300 AD)More consensus was forming, especially around most of the current New Testament books.Disputed books included Hebrews, James, 2 Peter, 2–3 John, Jude, and Revelation.Church fathers like Origen and Cyprian used most of the New Testament books but noted which were disputed.4th Century (300–400 AD)Athanasius' Easter Letter (367 AD): This was the first known list to include exactly the 27 books of the New Testament as we have today.Councils of Hippo (393 AD) and Carthage (397 AD): These regional church councils affirmed the same list.While these councils didn't “create” the canon, they recognized and confirmed what many churches were already using.By the 5th CenturyThe 27-book New Testament was widely accepted across the Christian world.The canon was functionally closed, and later councils reaffirmed the same set of writings.So, while the New Testament canon wasn't decided at one single moment, by the end of the 4th century, the list of 27 books was largely settled and universally recognized in the church. -ChatGPTFrom me to ChatGPT: Would you say then that they were decided using an “open source” or “wiki” method?That's a great analogy—and yes, to an extent, the formation of the New Testament canon functioned somewhat like an “open source” or “wiki” process, though with important differences.Here's how the comparison fits:✅ Collaborative Process (like open source/wiki)The canon wasn't determined by a single person or moment.Churches across different regions contributed to the process by using, preserving, copying, and teaching from certain texts.Early church leaders and communities evaluated writings based on shared criteria, and over time a consensus emerged.✅ Organic DevelopmentBooks were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.Books were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.✅ Community DiscernmentJust like open-source projects evolve through community review and refinement, the canon evolved through careful theological reflection, discussion, and testing against apostolic truth. -ChatGPTBut here's where the analogy has limits:❌ Not Unlimited or Constantly EditableUnlike a true wiki, the canon wasn't meant to be open-ended or perpetually editable. Once consensus was reached, it was closed and considered authoritative and complete.The church believed that God's revelation in Christ—and through the apostles—was once for all (cf. Jude 1:3), not ongoing in the way an open-source codebase might be.❌ Guided by Theology, Not Just ConsensusTheological and spiritual discernment—especially about apostolicity and inspiration—played a key role. It wasn't just a democratic vote or popularity contest. -ChatGPTSummary:"Yes, the canonization process had a lot in common with an “open source” or “wiki-style” model—distributed, collaborative, community-tested—but it was also guided by deep convictions about divine revelation and was ultimately closed to preserve the apostolic foundation of the faith.The Councils of Hippo (393) and Carthage (397) were the most decisive early church gatherings to affirm the full 27-book New Testament canon. They didn't invent the canon but codified what had already become widespread consensus in the life of the church." -ChatGPTOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

We're back in the Labyrinth with another round of pop culture madness and unfiltered comedy!

We're back in the Labyrinth this week with a fresh batch of pop culture chaos and comedic commentary!

Series: Signs & GloryTitle: “Why Do People Reject Jesus?”Subtitle: Scripture: John 7:1-52 Isaiah 55:1-7Jeremiah 2:13Deuteronomy 18:15-18, Acts 3:20-22Matthew 10:34-35Look for the drama in scriptureBottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONSome people in history seem to split the world in two. Say their name, and you immediately stir debate. Martin Luther King Jr.—hero of justice or dangerous disruptor? Galileo—scientific genius or arrogant heretic? Nelson Mandela, Joan of Arc, Malcolm X—each one beloved by some, opposed by others. But history's most polarizing figure? Jesus. No one sparked more debate, division, or devotion. And in John 7, we see that clearly. The question is: Why do people reject Him—and could we be doing the same?John Bunyan knew all about that and wrote, "There was a man, the world did think him mad, the more he gave away, the more he had."Feast of Tabernacles...Originally a harvest festival coming at the end of the last major harvest of the year (grapes). They celebrated God who brought the rain.Became a celebration of God's deliverance of Israel through the 40 years of wandering in the wilderness where God had to supernaturally supply them water for the whole nation in the desert.It had eschatological hopesFor the restoration of the nation of IsraelFor the ingathering of all nations under GodJesus presents himself as God's agent to make these end time events a reality. He does this as the source of life--abundant (like being celebrated during this festival) and eternal (like living water).Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.In his last 6 months, Jesus enters Jerusalem during the Feast of Tabernacles surrounded by confusion, debate and division over who he is and why he matters. This is the context around his famous teaching about the Holy Spirit's role when he ascends and why he's called living water. OUTLINE (input from ChatGPT)1. Some reject Jesus because He doesn't follow their expectations.(John 7:1–10)Jesus' own brothers didn't believe because He didn't fit their agenda or timeline.We still wrestle with disappointment or control when Jesus won't do what we want, when we want.2. Some reject Jesus because His truth exposes their hypocrisy.(John 7:11–24)Jesus confronts those judging Him wrongly, especially for healing on the Sabbath.We resist truth when it challenges our comfort, image, or self-righteousness.3. Some reject Jesus because of assumptions and incomplete knowledge.(John 7:25–36)The crowd “knows” where Jesus is from and assumes He can't be the Christ.Spiritual blindness often comes from thinking we already understand everything.4. Some reject Jesus because they fear people more than God.(John 7:40–52)Division rises. Leaders pressure, mock, and dismiss. Nicodemus is silenced.Following Jesus means risking disapproval—but silence is a choice too.5. But Jesus still calls: If you're thirsty, come to Me and drink.(John 7:37–39)On the last and greatest day of the feast, Jesus invites all to receive living water—the Holy Spirit.Rejection isn't the end of the story. Jesus still offers Himself to anyone willing to come in faith.CONCLUSION Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life."For decades one of the first places immigrants to America landed was Ellis Island. They came hoping for a better life, longing for a chance to find happiness. Near Ellis Island was a statue, and the statue was an invitation. A poem by Emma Lazarus captured the invitation:"Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore.Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!"What a beautiful invitation. "Give me your tired, your poor, your huddled masses." Jesus extends a better invitation. "Come, weary and broken. Come, thirsty and dying. Come to me and find life."" -Carter, p. 181The Lion"How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion."Are you not thirsty?" said the Lion."I'm dying of thirst," said Jill."Then drink, " said the Lion."May I— could I-would you mind going away while I do?" said Jill.The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic."Will you promise not to — do anything to me, if I do come?" said Jill."I make no promise,'" said the Lion.Jill was so thirsty now that, without noticing it, she had come a step nearer."Do you eat girls?" she said. "I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it."I daren't come and drink," said Jill."Then you will die of thirst," said the Lion."Oh dear!" said Jill, coming another step nearer."I suppose I must go and look for another stream then.""There is no other stream," said the Lion.It never occurred to Jill to disbelieve the Lion —no one who had seen his stern face could do that-and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.INVITATIONWhat about you?Are you paralyzed by the confusion, division and debate over who Jesus is and what he came to do?““Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it's all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David. See how I used him to display my power among the peoples. I made him a leader among the nations. You also will command nations you do not know, and peoples unknown to you will come running to obey, because I, the Lord your God, the Holy One of Israel, have made you glorious.” Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.”‭‭Isaiah‬ ‭55‬:‭1‬-‭7‬ ‭NLT‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESJesus' brothers believed in Jesus but not the biblical Jesus; we see this all the timeJesus recognized that his brothers didn't believe in him as the Messiah yet though they'd lived with him for 30+ years; never sinned; Mary knowing who he was; favorite son; perfect son; resentment and sibling rivalry aboundsDoes Jesus divide people? (Yes)Family can be the toughest mission fieldFamily misunderstands when they don't believe in the biblical JesusReligious leaders miss the leader of their religion due to their self-righteousness, ambition and unbelief"Christ did not want to bring division. But because of the sinfulness of our hearts, because of our fallenness, because of our unwillingness to repent and bow to him, the Prince of Peace is Christ the Divider.When snow descends upon the Continental Divide, it melts and flows off either to the west or to the east, never to meet again. Christ is the continental divide in our lives. We will either go up with the morning stars or, to use Eliot's phrase, join the valley of the dying stars. Christ brings division to everyday life." -Hughes, p. 226Water"On the seven days of the Feast, a golden flagon was filled with water from the pool of Siloam and was carried in a procession led by the High Priest back to the temple. As the procession approached the watergate on the south side of the inner court three blasts from the shôphar - a trumpet connected with joyful occasions - were sounded. While the pilgrims watched, the priests processed around the altar with the flagon, the temple choir singing the Hallel (Pss. 113 - 118). When the choir reached Psalm 118, every male pilgrim shook a lulab (willow and myrtle twigs tied with palm) in his right hand, while his left raised a piece of citrus fruit (a sign of the ingathered harvest), and all cried 'Give thanks to the LORD!' three times. The water was offered to God at the time of the morning sacrifice, along with the daily drink-offering (of wine). The wine and the water were poured into their respective silver bowls, and then poured out before the LORD. Moreover, these ceremonies of the Feast of Tabernacles were related in Jewish thought both to the LorD's provision of water in the desert and to the Lord's pouring out of the Spirit in the last days. Pouring at the Feast of Tabernacles refers symbolically to the messianic age in which a stream from the sacred rock would flow over the whole earth." -Carson, p. 321-322"In general terms, then, Jesus' pronouncement is clear: he is the fulfil-ment of all that the Feast of Tabernacles anticipated." -Carson, p. 322OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

We're back in the Labyrinth this week with a packed show!

Series: Signs & GloryTitle: “Does Jesus offend you?"Subtitle: “Does Jesus' uniqueness offend you or draw you?”Scripture: John 6:52-71Isaiah 52:13-53:12John 13:27Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONBottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you?Apparently, the uniqueness of Jesus offended many in the first century...and today.The Battle Today Is Around Jesus"I have been involved in hosting or helping a small group on [Alpha](https://www.alpha.org/ ) for over thirty years. During this time, I have noticed a shift in our culture. There is a change in the attitude towards Jesus, especially among young people. Many will say that they believe in God and are even open to the idea of the Holy Spirit. But increasingly, Jesus has become the stumbling-block. Some youth and young people say things like, ‘I don't get the reason for *Jesus*.' As Cardinal Raniero Cantalamessa has often said, ‘The battle today is around Jesus.' Is Jesus the universal Saviour? This is the same battle as the first century. People today are happy to accept Jesus as ‘one of many'. It is the uniqueness of Jesus that causes offence......while we meet some exceptional people throughout the Bible, like Moses, Joshua, Elijah and John the Baptist, there was no one like Jesus. Jesus is unique. He is the *universal Saviour*."The Bible with Nicky and Pippa Gumbel, Classic Version, 2025: Day 119 • DevotionalBottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?OUTLINE1. Trust & follow Jesus, even when His words offend you.Verses 52–59 • Jesus speaks of eating His flesh and drinking His blood—language that's deeply disturbing to His hearers. The Old Testament taught to not drink blood or eat meat with blood in it. • He doesn't explain it away, because following Him means trusting what we can't fully understand yet. His words are hard to understand and demanding. • Application: When Jesus offends your expectations, don't walk away—lean in and trust His word.2. Trust & follow Jesus, even when many turn away from His words.Verses 60–66 • Many disciples leave, calling His teaching too hard to accept. • Jesus says only the Spirit gives life—fleshly thinking won't grasp the kingdom. • Application: Don't measure truth by popular opinion—stay faithful to His word, even when others fall away.3. Trust & follow Jesus, because only He has what you truly need.Verses 67–69 • Peter's confession is both humble and bold: “To whom shall we go?” • Jesus alone has the words of eternal life. • Application: When you're tempted to quit, remember why you started—Jesus alone gives life. He is the Bread of Life.4. Examine your heart—proximity to Jesus is not the same as following His word.Verses 70–71 • Judas was chosen, included, and close—but not surrendered. • Even among the Twelve, there's a warning: not all who appear near truly believe. • Application: Don't just walk with Jesus outwardly—depend on His word inwardly.CONCLUSION Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?1. Trust & follow Jesus, even when His words offend you.2. Trust & follow Jesus, even when many turn away from His words.3. Trust & follow Jesus, because only He has what you truly need.4. Examine your heart—proximity to Jesus is not the same as following His word.This poem is what could happen to you and me if we fully embrace and believe Jesus is who he says he is and will do all he's promised to do:The Touch of the Master's Hand''Twas battered and scarred, and the auctioneer Thought it scarcely worth his while To waste much time on the old violin But held it up with a smile."What am I bid, good folks," he cried, "Who'll start the bidding for me?A dollar, a dollar—now two, only two-Two dollars, and who'll make it three?"Three dollars once, three dollars twice, Going for three"-but no!From the room far back a gray-haired man Came forward and picked up the bow;Then wiping the dust from the old violin And tightening up the strings, He played a melody, pure and sweet. As sweet as an angel sings.The music ceased, and the auctioneer With a voice that was quiet and low, Said: "What am I bid for the old violin?" And he held it up with the bow."A thousand dollars—and who'll make it two? Two thousand—and who'll make it three?Three thousand once and three thousand twice And going and gone," said he.The people cheered, but some of them cried, "We do not quite understandWhat changed its worth?" The man replied, "THE TOUCH OF THE MASTER'S HAND."And many a man with a life out of tune, And battered and torn with sin.Is auctioned cheap to the thoughtless crowd, Much like the old violin.A "mess of pottage," a glass of wine, A game and he travels on.He's going once and going twice, He's going—and almost—gone!But the MASTER comes, and the foolish crowd Never can quite understandThe worth of a soul, and the change that's wrought By the TOUCH OF THE MASTER'S HAND.Myra Brooks-WelchHas he touched you?Does he offend you?Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?INVITATIONWhat about you?Does Jesus offend you...or does he draw you?A Table Set by God • The Lord's Supper is a living illustration of this passage. The bread we break is a sign of the true bread from heaven-Jesus' body given for us. Every time we eat, we remember that our deepest hunger is met in Him.Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESFlesh = real food+ Blood = real drinkReal life/eternal lifeEats/drinks = remains/abides/believes as seen in rhythms/habits/means of grace (Acts 2:36-47)wordPrayerServeGiveWorshipShareThe Father sent Jesus, alive and well because of the FatherJesus sent Disciples, alive and well because of JesusBread from heaven = Jesus the Christ => spiritual lifebread from heaven (manna) = physical nourishment => physical life60-71Hard (to hear) teaching (harsh; offensive) => grumbling ie. Unbelief"Does this offend you?" "Then what if you see the Son of Man ascend to where he was before?" Reminds them that he stated that he came from God.Spirit => lifeFlesh => Ø or deathWords => Spirit => LifeYet, some still did not believeOUTLINESOutline Bible (Willmington) -- SECTION OUTLINE SIX JOHN 6 Jesus feeds the 5,000 and walks on water. He teaches that he is the "bread from heaven" and that all who wish to have eternal life must eat his flesh and drink his blood. Many of his followers, unable to accept this difficult symbolism, desert him. I. TWO MIRACLES (6:1-24) A. First miracle (6:1-15): Jesus feeds the 5,000.B. Second miracle (6:16-24): Jesus walks on water. II. Two MESSAGES (6:25-71) A. Public comments (6:25-66)Christ and the curious (6:25-40)a. He speaks concerning God's salvation (6:25-36). (1) Their confusion (6:25-26, 28, 30-31, 36) (a) They want to know how he got there (6:25).(b) They seek him only for physical bread (6:26). (c) They don't know how to please God (6:28). (d) They assume the Old Testament manna came from Moses (6:30-31). (e) They don't believe in him even though they have seen him (6:36). (2) His correction (6:27, 29, 32-35) (a) They are to seek him for spiritual bread (6:27, 33-35). (b) They will please God by believing in him (6:29). (c) He says the Old Testament manna came from God (6:32). b. He speaks concerning God's sovereignty (6:37-40). (1) Guaranteeing that all the elect will come to Christ (6:37): They will never be rejected (2) Guaranteeing that all the elect will continue in Christ (6:38-40): All who believe in him will be raised at the last day. 2. Christ and the critical (6:41-59) a. Their criticism (6:41-42, 52) (1) He is simply the son of Joseph (6:41-42). (2) No one can (physically) eat his flesh and drink his blood (6:52). b. His correction (6:43-51, 53-59) (1) Jesus says he is the bread of life (6:43-51). (2) Jesus says that anyone who wants eternal life must (spiritually) eat his flesh and drink his blood (6:53-59). 3. Christ and the carnal (6:60-66) a. Many of his followers now decide against him (6:60-65). b. Many of his followers now depart from him (60:66).QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google GeminiGrok Perplexity

This week in the Labyrinth: Katy Perry's questionable choreography has Lizzie scratching her head, Tim dives into Tim Heidecker's absurdist takedown of Kill Tony with Kill Timmy, and we look back (and forward?) at the first 100 days of the new Commander-in-Chief. Lizzie had no idea what Match Game was—so of course we hit her with a crash course in Gene Rayburn, '70s weirdness, and the newly announced reboot hosted by Martin Short. From the News Desk:

We're back in the Labyrinth for another packed episode with Tim, Jeff, Dustin, and Lizzie! This week, we dive into the Larry David vs. Bill Maher feud, Tim's struggle with Mr. Mistoffelees overload, and the conspiracy theories surrounding JD Vance and the Pope's death. Plus, Shaq has a bathroom mishap on live TV, and we react to that emotional Episode 2 of The Last of Us Season 2 (yes, that episode). From the news desk: we've got updates on the 28 Years Later trailer, the X-Files reboot, the Andor Season 2 buzz, King of the Hill's return, and a movie about Kool-Aid?! Lizzie covers the Shannon Sharpe story, Dustin talks about the fall of kayfabe, and Tim warns about UK scientists going full "Mr. Burns." We also read your YouTube comments, go through last week's polls, fire up some new Text Impressions, and of course hit you with Views or Snooze? and Staff Picks to get you through the weekend. Keep It Canon! Watch the YouTube version: https://youtu.be/9i9CVJ3QxYc ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Dustin Lollar and Lizzie Bruce Jones Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ ✨ Support the Show: https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

Series: Signs & GloryTitle: “What Difference Does the Resurrection Make?"Scripture: John 11:25-26John 20:19-22Bottom line: The resurrection gives us power for today and hope for tomorrow.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONHow to Pray with Power by Nicky Gumbel"I received a call from someone in our church. He wanted me to go and pray for his wife who had suddenly been admitted to hospital for an operation. As it happened, I myself had an appointment nearby to have an injection in my shoulder. I'd had a ‘frozen shoulder' for almost two years. However, in the previous couple of days, it had suddenly got better. I explained what had happened to the consultant. He looked at me and said, ‘It's a miracle!' I said, ‘Don't frozen shoulders suddenly get better?' Over and over again, he repeated, ‘No, it is a miracle.' Here was a secular doctor trying to persuade a rather faithless pastor that what had happened could only be explained by the supernatural power of God!I thanked him very much for raising my faith, as I was about to go and pray in the hospital. As I walked through the corridors, I passed a hospital porter who was singing (quite loudly!), ‘Lay your hands on the sick and they will be healed.' I said, ‘That is exactly what I am about to go and do.' He looked deeply shocked and surprised. He obviously didn't think I looked like the sort of person who could possibly believe that!I went upstairs to pray for the woman and explained why my faith was riding high. She then said she had been reading James 5 (our passage for today), which says, ‘Is any one of you sick? Call the elders of the church to pray over you… And the prayer offered in faith will make you well' (James 5:14–15). By now the Lord had given (even me!) enough signs to pray in faith. The Holy Spirit came upon her with great power. She was not immediately healed (although she is better now), but it gave me a greater understanding of ‘the prayer of faith'.Watchman Nee wrote, ‘Our prayers lay the track down which God's power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails.'"Bible in One Year 2020 With Nicky Gumbel: Day 325 • DevotionalBottom line: The resurrection gives us power for today and hope for tomorrow.“What Difference Does the Resurrection Make?”Answer: It gives us power for today and hope for forever. Big Idea: The resurrection of Jesus isn't just a belief—it's power for your real life. First, Jesus reveals himself further to his disciples by announcing that he is the resurrection and the life.I. "I am the resurrection and the life" - Jesus says he's life; his power is unstoppableJesus isn't just alive--he's life itself.Death is only defeated by life.Second, Jesus appears in his resurrection body to the cowering disciples following his resurrection. He gives them his personal presence to overcome their fear, peace in the midst of chaos, their mission as the broken to the broken, and His Holy Spirit and resurrection power over darkness and evil.1. Jesus shows up helping them overcome their fear. (John 20:19)“The doors were locked where the disciples were, for fear of the Jews.”Context: The disciples were terrified—Jesus was dead, they were next.But then: Jesus enters locked rooms. Resurrection power doesn't need your permission—it comes through fear.Application:Where are you hiding? What fear is keeping you locked up?If Jesus can enter that room, He can enter yours—your anxiety, your regret, your trauma.2. Jesus Gives Peace in the midst of chaos. (John 20:19, 21)“Jesus said to them, ‘Peace be with you.'”He doesn't say “Everything's fine.” He says, “I'm here.”Peace is not the absence of trouble—it's the presence of Jesus.Application:What if peace isn't about getting out of your situation, but inviting Jesus into it?Resurrection means your circumstances don't get the last word.3. Jesus restores their mission as the broken to the broken. (John 20:21)“As the Father has sent me, even so I am sending you.”These are the same guys who abandoned Him—but He still calls them.The resurrection doesn't just restore life—it restores calling.Application:Have you disqualified yourself in your own mind?Jesus doesn't just forgive your past—He commissions your future.4. Jesus Gives You His Spirit and resurrection power over darkness and evil. (John 20:22)“He breathed on them and said, ‘Receive the Holy Spirit.'”The same breath that filled Adam with life in Genesis now fills disciples with resurrection power.Application:This isn't about trying harder to live better. It's about receiving the life only He can give.The Holy Spirit is resurrection applied—personal, powerful, present.Conclusion: “Do You Believe This?” (John 11:26)Back to John 11, Jesus asks Martha, "Do you believe this?"Jesus asked Martha that question before He raised Lazarus.He's asking you the same question today.Bottom line: The resurrection gives us power for today and hope for tomorrow.In September 2019 I was in a coaching cohort led by pastor and author Mike Breen. He was challenging us to imitate Peter's last healing (Acts) where he said, "Jesus heals you." (Instead of seeing himself as the healer)In preparation for that day's cohort, I wrote the following things I think would change in my life if I lived as if the sky had opened up and the resurrection power of God was available to me like it was to Jesus:I'd teach and preach with more authority given to me by Jesus MessiahI'd rely more on the Holy Spirit believing that he connects me with heaven.I'd be more likely to pray for healing over anyone—even a stranger. I'd be more evangelistically bold. I would assume that God will be putting opportunities in front of me over and over again to lead people to Christ. I would spend more extended time in prayer early in the morning/late at night.I would take more mini-retreats.I would gather with the saints for prayer more often and less formally.I'd fast and pray more.I would find myself more in the harvest than I am. Away from the church building and amongst the people. Especially needy people. The least, last and lost.I would be less concerned with the things of this world. I would live simply and not pursue trivial pursuits.I would be more about making disciples and less about building the church (though in making disciples I will build the Church).I would be more kingdom-minded. I'd constantly be looking for people of peace.I'd live fearlessly.I'd walk in truth, wisdom and love.I'd have a spirit of power, love and self-control. (2 Tim 1:7)I'd see suffering as an opportunity to fellowship more deeply with Christ instead of the pain that it is.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Imitating Peter," Sept 2019, MMQB I wroteMike Breen asked us to consider the following in preparation for our huddle tomorrow. Here are my thoughts…Mike points to Peter's last healing in scripture in Acts where he says, “Jesus heals you.”In Mark 15:33- we see the curtain in the temple torn from top to bottom after Jesus dies on the cross. This rending is symbolic of our new, unfettered access to heaven and God. An access that Jesus enjoyed while walking among us.Jesus had direct access to heaven. If not before, he received it at his baptism when the Holy Spirit descended on him like a dove. (Mark 1:11) There the “sky is torn” demonstrating an opening of access to Jesus that ushered in his earthly and amazing public ministry culminating in the cross and resurrection.Jesus lived under this open heaven enjoying a supernatural connection to God through his Holy Spirit. This rending of the curtain signified a breaking away from the Old Testament. A New Testament is at hand.So our access is now open to heaven as well. We now seem to have the same access that Jesus had while on earth. Is this what Peter is trying to say through Mark in his gospel, Mike Breen asks?Jesus removes the barrier of the sky and curtain between us and heaven. Therefore, what Jesus experienced uniquely is generally available. Peter is explaining what Jesus' practice is all about through Mark's gospel, he thinks.This reminded me of Mark 2 and the paralytic. “Which is easier to say…”Mike can't leave the question unanswered why does Peter's last healing does he say, “Jesus Christ heals you”?Here's Mike's sermon question he's going to preach soon (Luke 3 message at Apex):“What would it be like if we left today with the actual belief that heaven is open above you and the Holy Spirit is continuously connecting to you?”So our homework is to wrestle with my ministry practice and teaching and ask what would it look like (my practice and teaching) if I started functioning like Peter was doing? I.e. Imitating Peter in Mark and ActsSo I need to re-read Mark and Acts 1-8. At first blush, I think I would say the following:I'd teach and preach with more authority given to me by Jesus MessiahI'd rely more on the Holy Spirit believing that he connects me with heaven.I'd be more likely to pray for healing over anyone—even a stranger. I'd be more evangelistically bold. I would assume that God will be putting opportunities in front of me over and over again to lead people to Christ. I would spend more extended time in prayer early in the morning/late at night.I would take more mini-retreats.I would gather with the saints for prayer more often and less formally.I'd fast and pray more.I would find myself more in the harvest than I am. Away from the church building and amongst the people. Especially needy people. The least, last and lost.I would be less concerned with the things of this world. I would live simply and not pursue trivial pursuits.I would be more about making disciples and less about building the church (though in making disciples I will build the Church).I would be more kingdom-minded. I'd constantly be looking for people of peace.I'd live fearlessly.I'd walk in truth, wisdom and love.I'd have a spirit of power, love and self-control. (2 Tim 1:7)I'd see suffering as an opportunity to fellowship more deeply with Christ instead of the pain that it is.OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

There's a new voice in the Labyrinth! This week we welcome our newest cohost, Lizzie Bruce Jones, and get to know her a bit better as she joins the chaos. We dive into the viral "Josie and the Pussycats go to Space" moment, aka the Blue Origin rocket launch, and how a group of billionaire women not-quite-making-it-to-space somehow broke the internet. Also on deck: Joe Rogan gets called out on his own show by a British journalist who says Rogan's platform is irresponsibly influential. Opinions fly. Plus:

Host Jeff Medders is joined by Vance Pitman, Matt Carter, and Jen Oshman for a final discussion on applying key essentials to church planting teams. The post Team Vision: Church, Nations, and Practical Leadership for Planting Teams appeared first on New Churches.

Series: Signs & GloryTitle: “Are we ready to celebrate AND surrender to Jesus?"Scripture: John 12:9-2511:47-48,Psalm 118:19-26,Zechariah 9:9-10,Luke 14:25-33,2 Corinthians 4:16-18Bottom line: We will follow Jesus in celebration AND surrender when we see him clearly.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONTitanic compartmentalization.Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.Outline (Kent Hughes)I. The King Presented (12-19)Context - 3 groups come and intercept Jesus and his followersPilgrims coming to purify themselves before the PassoverLocals and pilgrims who saw Jesus raise Lazarus from the deadReligious leaders furious and bent on execution for blasphemy"Hosanna" = Save! (Ps 118)Donkey's colt (Zech 9:9-10)Delayed understanding"The whole world has gone after him."II. The King Pursed (20-22)Greeks = Gentile truth seekers"We would like to see Jesus" --continuous senseIII. The King's Proclamation (12:24-26)Jesus' response to their inquiry but to everyoneTo live you must die--to do this life that you will live in this life and beyondDies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.https://bible.com/bible/59/jhn.12.24.ESVNo exceptionsDie => Follow => Serve => HonorCrown preceded by the cross/crucifixionFor JesusFor usAdditionalThe Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it's rich with meaning. It's recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.Here's the basic scene:It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus' crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.This moment is full of contrasts:He's welcomed as a king, but within days, He will be rejected and crucified.The crowds are shouting praise, but soon many will shout, “Crucify Him!”It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.It's called the “Triumphal Entry,” but the triumph is not in immediate victory — it's in Jesus walking the path of suffering for our salvation. The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let's unpack a few:Zechariah 9:9 — King Comes on a Donkey“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David's mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He's not coming as a warlord; He's coming as the Prince of Peace.Psalm 118:25–26 — The Hosanna PsalmThe crowd shouts:“Hosanna! Blessed is he who comes in the name of the Lord!”This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it's a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).Palm Branches — Victory and KingshipPalm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.(See notes below for more)Transition:"So, when Jesus rides into Jerusalem, He's not just making a political statement — He's weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPTConclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308What about you?Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former. Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence.If you want, I can also give you some powerful quotes or stories from his life!Of course — here's a quick bio on George Müller:George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence." -ChatGPTKey Themes in the PassageJesus' fame is peaking — His miracle with Lazarus draws crowds and stirs belief.Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.Misunderstood glory — Even the disciples don't grasp the full meaning until after the resurrection. -ChatGPTGenesis 49:10–11 — The King from JudahJacob's blessing over Judah includes a fascinating image:“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.Timing: Passover Lamb Selection DayThis one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”God's Glory Returning to the Temple (Ezekiel 43:1–5)Ezekiel saw a vision of God's glory returning to the temple from the east. Jesus, the embodiment of God's glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There's a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him. -RC SproulFrom RC Sproul“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids. When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith. That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day. Later, Judas' brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches. At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph. In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory. When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!' The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles. The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26) Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”John - An Expositional CommentaryR.C. SproulOUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The guys are back in the Labyrinth and we're diving headfirst into the SPOILER-FILLED White Lotus Season 4 finale. Was it shocking, satisfying, or just plain blender bonkers? (Sorry, Bosch.) Plus:

Host Noah Oldham is joined by Matt Carter, Vance Pitman, and Mark Lee to discuss practical leadership in church planting. The post Practical Leadership: Leading with Purpose as a Church Planter appeared first on New Churches.

Series: Signs & GloryTitle: “Can I Trust Jesus With Everything?”Scripture: John 6:1-21Psalm 41:1-4Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONThe Tightrope Walker and the WheelbarrowIn the 19th century, a famous tightrope walker named Charles Blondin became famous for walking across Niagara Falls on a rope. Niagara Falls has three main waterfalls: Horseshoe Falls, American Falls, and Bridal Veil Falls. The entire width of Niagara Falls (including all three sections) is about 3,950 feet (1,204 meters), or roughly ¾ of a mile wide.It's height ranges from 90 to 181 feet high (9 to 18 stories)He performed the stunt multiple times, each time adding a new challenge—walking blindfolded, on stilts, even carrying a stove and cooking an omelet in the middle of the rope.One day, a huge crowd gathered to watch as he planned to push a wheelbarrow across the rope. Before starting, he asked the crowd, “Do you believe I can push this wheelbarrow across the falls?”The crowd cheered, “Yes! We believe!”Then Blondin pointed to a man in the front and asked, “Do you trust me enough to get in the wheelbarrow?”The man froze. Believing from the sidelines was easy. But trusting enough to get in? That was a different question.Can I trust Jesus with everything?It's one thing to say we believe Jesus can provide, protect, and lead us. But do we trust Him enough to truly depend on Him with everything? To put our whole lives in His hands?That's the question in John 6:1-21—the disciples and the crowd see Jesus' miracles, but will they truly trust Him? Will we?“Can I Trust Jesus With Everything?”Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.I. Answer: Yes, You Can Trust Jesus With Everything.Jesus provides abundantly (He cares) (John 6:1-15): Jesus doesn't just meet immediate needs—He provides more than enough.Jesus steps into our storms (He is with us) (John 6:16-21): He walks on the water to His disciples, showing He has control over the chaos we face.Jesus offers eternal life (He is able) (John 6:35): He's not just here to meet temporary needs; He's the Bread of Life, offering lasting satisfaction.II. Why Can I Trust Jesus? (He Cares & Provides because He is Able)He is the Provider (He cares)"The problem, of course, was how to meet the needs of such a vast crowd of people. Four solutions were proposed.First, the disciples suggested that Jesus send the people away..." (No, hungry people faint. Plus almost night.)Second, buy food. That's a lot of money. Remote place. Third, get people to share their food. Way too little.Fourth, trust the Lord to provide. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 309). Victor Books.In the feeding of the 5,000, Jesus shows He has the power to meet physical needs abundantly, even when resources seem scarce.Why trust Him? He is the One who provides for our needs, and He does so with more than enough.He is Present in Our Struggles (He is with us)Jesus meets His disciples in the middle of their storm, walking on water to reassure them.Why trust Him? He sees us, is present with us in our difficulties, and has the power to bring peace.He is the Source of Eternal Life (He is able)Jesus offers Himself as the Bread of Life, the one who satisfies our deepest spiritual hunger.Why trust Him? His provision goes beyond the temporary—He offers us eternal life.III. How Do I Trust Jesus?Offer What You Have (John 6:9) (Hint: Something & Everything)Like the boy with the loaves and fish, bring what little you have to Jesus and trust Him to multiply it for His purposes."The practical lesson is clear: whenever there is a need, give all that you have to Jesus and let Him do the rest. Begin with what you have, but be sure you give it all to Him." Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 309). Victor Books.What You Give to God, He MultipliesHattie May Wiatt, a six-year-old girl, lived near Grace Baptist Church in Philadelphia, USA. The Sunday school was very crowded. Russell H. Conwell, the minister, told her that one day they would have buildings big enough to allow everyone to attend. She said, ‘I hope you will. It is so crowded I am afraid to go there alone.' He replied, ‘When we get the money we will construct one large enough to get all the children in.' Two years later, in 1886, Hattie May died. After the funeral Hattie's mother gave the minister a little bag they had found under their daughter's pillow containing 57 cents in change that she had saved up. Alongside it was a note in her handwriting: ‘To help build bigger so that more children can go to Sunday school.' The minister changed all the money into pennies and offered each one for sale. He received $250 – and 54 of the cents were given back. The $250 was itself changed into pennies and sold by the newly formed ‘Wiatt Mite Society'. In this way, her 57 cents *kept on multiplying*. Twenty-six years later, in a talk entitled, ‘The history of the 57 cents', the minister explained the results of her 57-cent donation: a church with a membership of over 5,600 people, a hospital where tens of thousands of people had been treated, 80,000 young people going through university, 2,000 people going out to preach the gospel – all this happened ‘because Hattie May Wiatt invested her 57 cents'. The theme of multiplication runs throughout the Bible. What cannot be achieved by addition, God does by multiplication. You reap what you sow, only many times more. What you give to the Lord, he multiplies.How to trust Him? Give Jesus what you have, even if it seems small, and trust He can do more with it than you can imagine.If the only thing you have to offer is a broken heart, you offer a broken heart. So in a time of grief, the recognition that this is material for sacrifice has been a very great strength for me. Realizing that nothing I have, nothing I am will be refused on the part of Christ, I simply give it to him as the little boy gave Jesus his five loaves and two fishes — with the same feeling of the disciples when they said, "What is the good of that for such a crowd?"Naturally in almost anything I offer to Christ, my reaction would be, "What is the good of that?" The point is, the use he makes of it is none of my business; it is his business, it is his blessing. So this grief, this loss, this suffering, this pain — whatever it is, which at the moment is God's means of testing my faith and bringing me to the recognition of who he is —that is the thing I can offer.Do you have nothing to give? Then give that. Your nothing plus God is everything. We need to believe that God is big enough, that he wants to help us. Then we must give our problem to him. May we set aside our pride and give it all to him."Recognize His Presence in the Storm (John 6:19-20) (He is with you; Immanuel, God with us)Did Jesus know that a storm was coming? Of course. Then why did He deliberately send His friends into danger? Quite the opposite is true: He was rescuing them from greater danger, the danger of being swept along by a fanatical crowd. But there was another reason for that storm: the Lord has to balance our lives; otherwise we will become proud and then fall. The disciples had experienced great joy in being part of a thrilling miracle. Now they had to face a storm and learn to trust the Lord more. The feeding of the 5,000 was the lesson, but the storm was the examination after the lesson.Sometimes we are caught in a storm because we have disobeyed the Lord. Jonah is a good example. But sometimes the storm comes because we have obeyed the Lord. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 310). Victor Books.When life feels overwhelming, turn to Jesus. When the disciples invite Him into the boat, the storm calms.How to trust Him? In the midst of your struggles, look for Jesus and invite Him into your situation. Trust that He will bring peace.Conclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.Can I trust God with some things?I often use a stool to represent trusting God with everything. This is represented by me sitting on the stool with my full weight believing it will hold me up and not collapse in front of everyone with me on it.I sometimes trust God with travel. *puts car keys on the stool*I sometimes trust God with my health. *puts medicine/pills on the stool*I sometimes trust God with my marriage. *puts wedding ring on the stool*I sometimes trust God with my finances. *puts wallet on the stool*I sometimes trust God with my education. *puts class ring on the stool*But until I sit on the stool, my faith is only temporary and not saving faith because I'm not putting the full weight of my life on the stool. I'm not fully relying on God to carry me through life no matter what I'm going through.Can you trust Jesus with everything? Yes. Jesus is fully trustworthy because He provides abundantly, steps into your struggles, and offers eternal life. To trust Him, offer what you have, recognize His presence in your struggles, and receive His words of life.What about you?Has God warned you?Do you hear his warning? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Regard the weak"Psalm 41:1-4 shows us how God blesses those who "regard the weak" by blessing them. God blesses those who do this. David also gives us a one verse prayer asking God to forgive us for not regarding the weak as we should."I am, I am"“In all of these sayings, Jesus prefaced descriptions of His office by a strange combination of Greek words, ego eimi. The word ego in Greek means “I am.” We get the word ego from it. But the word eimi also means “I am.” If you put them together, ego eimi literally means “I am, I am,” as if one were stuttering”“In order to understand what Jesus was doing, we need to look at the Greek translation of the Old Testament, where we see that the ineffable name of God, Yahweh, was translated into the Greek language by this same strange construction, ego eimi, which can be translated “I AM WHO I AM” (Ex. 3:14). Therefore, almost every commentator recognizes that when Jesus said, “I am the door,” “I am the bread of life,” and other “I am” sayings, He was using the divine name for Himself.”“However, when scholars enumerate the “I am” sayings in the Gospel of John, they don't include Jesus' statement here: “It is I; do not be afraid.” I'm not sure why, because it's exactly the same structure, ego eimi. Jesus said to His disciples, “Don't be afraid. It is I AM WHO I AM.”Excerpts From John - An Expositional Commentary, R.C. SproulChrist carries his people“There's an illustration here. I don't want to be maudlin, but this is the way our lives are. This story is not a parable; it is a historical narrative. However, it certainly illustrates what happens when Jesus comes into our lives. Life is a time of pulling against the oars, against resistance, trying to get somewhere. However, we're not getting anywhere and we're about to be engulfed. But as soon as Jesus gets in the boat, we're home free. That's what happens when Christ comes into the lives of His people. He doesn't take away all difficulties and make our lives beds of ease, but He gets us through the darkness. He gets us through the violence. He carries us through the storm.”R.C. Sproul"Gave thanks"It is significant that twice John mentioned the fact that Jesus gave thanks (John 6:11, 23). Matthew, Mark, and Luke all state that Jesus looked up to heaven when He gave thanks. By that act, He reminded the hungry people that God is the source of all good and needful gifts. This is a good lesson for us: instead of complaining about what we do not have, we should give thanks to God for what we do have, and He will make it go fartherWiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 310). Victor Books.OUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The gang returns to the Labyrinth this week with a heartfelt (and hilarious) tribute to a true Hollywood legend — Val Kilmer. From Top Gun to Tombstone, we break down his unforgettable career, personal struggles, and the moments that made him iconic. He was our Huckleberry, and we're gonna talk about it. We also dive into Episode 4 of The Righteous Gemstones, and make our spicy predictions about who won't survive the White Lotus finale.

Chef Matt Carter has been shaping Arizona's culinary scene for over two decades, starting with Zinc Bistro, his classic French bistro, which opened in 2002. In this episode, we sit down with the veteran chef to reflect on his journey, from discovering his passion for French cuisine to launching acclaimed concepts like Fat Ox and The Mission. With nearly 25 years of influence, Matt shares insights on longevity in the restaurant industry and the evolution of Arizona dining. subscribe to our magazine a taste of az instagram a taste of az facebook a taste of az tik tok  

Bryan and Jonny sit down with the guitarist and original member of the incredible metal band Emery!

This week we have a special guest on the show! Valyn Hall, who portrays fan-favorite Aunt Tiffany on HBO's hit series, "The Righteous Gemstones," returns to Radio Labyrinth. With the show entering its fourth and final season, Valyn shares her feelings about saying goodbye to Aunt Tiffany, behind-the-scenes stories from the set, and what fans can expect from this explosive final chapter. Plus, we chat about her sister's exciting new venture, the Little 5 Points Diner, which is already receiving rave reviews in Atlanta. Also on this episode: * Fresh headlines from the News Desk. * Text Impressions by Tim * Another round of "Views or Snooze." * Must-watch staff picks for the week.

Series: Signs & GloryTitle: "Do you hear God's warning?Scripture: John 5:19-29Daniel 7:13-14; Acts 2:36-39Bottom line: In a world that is good at ignoring warnings, God sent his son into the world to warn us personally. This is so that we might believe that Jesus is the Christ, the Son of God, one with God, life-giver and judge over all, and that by believing have life in his name.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONLast year, I ignored God's first warning. It was September and my blood tests showed that my chloestoral was 210. It should be less than 100. Still, I felt fine. I didn't remember at the time that my family has a history of high chlorestal and related heart and artery issues. I just never occurred to me that I might have any of those issues. I felt fine. I exercise regularly. I didn't eat healthy at the time but I was better than most. (As if that were a good standard)I ignored my first warning from God. Ignoring my doctor's plan for health, I didn't agree to start taking chlorestoral meds because I wanted to try and exercise and change my diet so that I could naturally bring my cholesterol down. Mercifully, I got a second warning. I got a second chance. On October 8th of last year, while working on a disaster relief project in western NC after a major hurricane, I had a TIA (mini-stroke) while on site. God mercifully put a medical missionary on our team who quickly diagnosed my symptoms and sent me to the ER where I received excellent treatment at Pardee Hospital in Hendersonville. My second warning. This was a mercy. I deserved a TIA, stroke or worse because I ignored the doctor's advice. As I was being triaged, I remembered I had my cholesterol numbers from 3 weeks earlier and showed them to the medical team. This helped them confirm their diagnosis. God chose to be rich in love and mercy towards me that day. I woke up "heard his voice" and began taking his warning seriously. Since then, I am much more willing to heed the medical advice given to me on this life-threatening journey. I still ask questions and sometimes push back. But because God humbled me while giving me another chance, I'm in a better place medically. I finally heard and heeded God's warning.What about you? Has God been warning you?God warns us about things in this life and about things that affect the next.What has God been warning you about? What warnings are you ignoring?"I remember hearing a knock on our front door. When I opened the door, I saw two ladies standing on my step holding Bibles and some religious literature. My suspicion was soon confirmed: these two ladies were Jehovah's Witnesses going from door to door sharing their false gospel.As rapidly as I could, I told them we believed differently about Jesus, and the Bible clearly says Jesus is truly God. "Oh, we believe he's God," they said. "No, you don't. You believe he's a god, but you do not believe he's of the same essence as the Father. You do not believe he's one with the Father." At that point they admitted they viewed Jesus differently, and the conversation ended a few moments later. Those two ladies, as sweet as they were, standing on my porch with Bibles in hand, were rebelling against God. Anyone who does not submit to Jesus Christ—anyone who dishonors the Son-does not honor the Father." -Matt CarterCONTEXTJohn moves forward in chapters 5-10 highlighting the escalating conflict between Jesus and the Jewish leadership. John will use Jesus' encounters with others to escalate and teach/reveal who he is leading the Jewish leaders to grow more insistent on his execution for blasphemy. They are convinced that he is claiming to be another god equal to God the Father and they cannot rest until he is dealt with. For they think that he is leading the people astray.SERMON Bottom line: In a world that is good at ignoring warnings, God sent his son into the world to warn us personally. This is so that we might believe that Jesus is the Christ, the Son of God, one with God, life-giver and judge over all, and that by believing have life in his name.Kent Hughes says that Jesus makes 3 claims that we all should take seriously. I'll pair them up with how other commentators saw this.Jesus is one with the Father. (19-20)(Hughes)Jesus' unity with the Father. (19-23)(ChatGPT)Jesus does what only God can do. (19-22)(Carter)Jesus has the power to give and sustain life. (21, 24-26)(Hughes)Jesus gives spiritual life (eternal life) through belief. (24-25)(Chat GPT)Jesus receives honor only God deserves. (23-24)(Carter) Jesus has the authority to judge. (27-30)(Hughes)Jesus brings future resurrection and judgment. (25-29) (ChatGPT)Jesus has power only God can claim. (25-29)(Carter) Hughes adds here, "These claims are eternal and they call for action."Applications for BelieversTrust in Jesus' authority as if God (because he is). (19-23)He is fully aligned and in sync with His Father. (19-20)He is the source and sustainer of life. (Now and future) (21)He is the judge of all people. (Now and in the future) (22)He is God, so, honor (worship) Him accordingly. (23)Rest in eternal life now. (24) Rest as in fully rely on Him.Eternal life--abundant life forever.Now--it starts when you rest fully in Him.Live with resurrection hope. (25-29) Live in light of eternity!Listening for Jesus to speak. (25)Embrace life as a gift. (26)Live grateful for the mercy. (27)Live in light of his imminent return. (28-29)Applications for Not-yet believersBelieve/trust that Jesus as your pathway to life abundant and eternal starting today. (24-25)Judgment is certain. No exceptions. (27-29)There is still time to respond. (25)For believers, this gives assurance, hope and a call to live in light of eternity.For not-yet believers, this is a wake-up call to take Jesus' words seriously--life and judgment are in his hands.CONCLUSIONHughes or Carter write:"It is hardly surprising therefore that controversy features prominently in the life and ministry of Jesus as he reveals the truth about himself. The intriguing thing about the controversy that surrounded Jesus during his public ministry on earth is that it is not so much his teaching and ideas that were in dispute, but the claims that he made about himself. It was this fact that led C.S. Lewis to make his much-quoted remark,Either this man was, and is, the Son of God, or else a madman, or something worse. You can shut him up for a fool, you can spit at him or kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come to him with any patronising nonsense about him being a great human teacher. He has not left that option open to us. He did not intend to.Mere Christianity (New York, Macmillan: 1943), pp. 55-56I've always heard it summarized as Jesus was either...A lunatic, crazy for thinking he was God, A liar, out to deceive for his own glory, or The Lord, because all that he claimed is true.But, no matter what, you cannot call him just a great teacher or a great man or a great prophet. For he could not be any of those if he lied or was crazy. You can't have it both ways.Bottom line: In a world that is good at ignoring warnings, God sent his son into the world to warn us personally. This is so that we might believe that Jesus is the Christ, the Son of God, one with God, life-giver and judge over all, and that by believing have life in his name.What about you?Has God warned you?Do you hear his warning? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESPossible titles and questions:Are you listening to God's warning? Is Jesus worth listening to?Who does Jesus think he is?Who has the final say over your future?Are you alive or just breathing?Did you hear God's warning?Throughout history this is how people have responded to Jesus: there is no room for neutrality." -Mark Johnston OUTLINESN/AQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The guys are back in the Labyrinth this weekend, diving deep into this week's hottest pop-culture stories! First up, Disney's controversial live-action Snow White has exceeded box-office expectations despite its rocky start. Peter Dinklage stirred the pot—but his objections might surprise you! We explore why little people continue to face discrimination and harmful stereotypes, then highlight beloved actors we grew up watching in iconic movies and TV shows. Plus, we break down Episode 2 of the final season of The Righteous Gemstones and get ready to welcome back the amazing Valyn Hall ("Aunt Tiffany") next week. We'll discuss the impact of the final season and what wrapping up this hilarious series means to its stars.

Join us for our first service of Revival with Dr. Matt Carter!

Join us for night 1 of Revival with Dr. Matt Carter!

Join us for night 2 of Revival with Dr. Matt Carter

Join us for night 3 of Revival with Dr. Matt Carter!

Join us for the final night of Revival with Dr. Matt Carter

Series: Signs & GloryTitle: "Do you want to get well?"Scripture: John 5:1-18Bottom line: To find healing and salvation, we must 1) be willing to change, 2) find hope to change, and 3) surrender to change.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“There was an occasion when the army of Alexander the Great was engaged in a very serious battle, and in the course of the battle, one of the soldiers fled the scene. He was a coward. After the battle, the coward was apprehended and brought to Alexander's tent. As the man stood trembling before his general, Alexander looked at him and said, “Why did you run?” The soldier said, “I was afraid.” Alexander said: “So I see. What is your name?” The soldier mumbled his answer so that Alexander couldn't hear him, so the great warrior said: “Speak up. What is your name?” The young soldier looked at him and said, “My name is Alexander.” Alexander the Great replied, “Either change your behavior or change your name.”CONTEXTJohn moves forward in chapters 5-10 highlighting the escalating conflict between Jesus and the Jewish leadership. John will use Jesus' encounters with others to escalate and teach/reveal who he is leading the Jewish leaders to grow more insistent on his execution for blashemy. They are convinced that he is claiming to be another god equal to God the Father and they cannot rest until he is dealt with. For he is leading the people astray.These encounters will include several "I am" statements designed to reveal who Jesus really is. It's at this point that I'd like to share with you how someone described Jesus. After all, many of us struggle with following Jesus because we also are unclear about who healed us. Lesslie Newbigin, British pastor and missionary from the past wrote:"The one of whom we are reading is the one who was finally rejected with unique unanimity by the representatives of all the forces that control human behavior (cf. I Cor. 2:8), was subjected to that death which implied the curse of God as well as of men, was raised to new life, and became the author of new life for all who believed. It is this man whose identity is being defined in these passages." -Lesslie NewbiginHe says that we cannot understand what John is doing and writing without remembering that this is all about believing that Jesus is the Messiah, the king of kings, the Son of man and the son of God and that by believing have life in his name who died for our sins and was raised to prove his atoning sacrifice for us works in his Father's eyes. We are forgiven because of him!SERMON Bottom line: To find healing and salvation, we must 1) be willing to change, 2) find hope to change, and 3) surrender to change.According to Pastor Mark Johnston, Jesus' question, and the impact it makes, raises at least four major issues for this man and for all people.WANT TO CHANGE? The truth about our life--do we even want to change?HELPLESS TO CHANGE. The fact of our own helplessness--can we even change without outside help?SIN KEEPS US FROM CHANGE. The cause of all our trouble--do we realize what causes our sickness is sin? (Generally or specifically)HOPE FOR CHANGE IS FOUND IN JESUS. The hope that is found in Jesus--Healing and salvation are made possible by Jesus sovereignly initiating compassionately.CONCLUSIONBottom line: To find healing and salvation, we must 1) be willing to change, 2) find hope to change, and 3) surrender to change.Do I want to get well even if it means change?Do I acknowledge that I cannot change myself?Do I realize that the reason I cannot change on my own is sin?Am I ready and willing to surrender to Jesus so that I can change?What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"This reality should motivate us to labor with all our might to make Jesus Christ and his gospel known and loved throughout the world. Augustine wrote this beautiful reflection about Jesus Christ:You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need. ... You welcome those who come to you, though you never lost them. You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you! (Confessions [IX 1], 181)May we, by the grace of God, never be silent." -Matt Carter"I'll Do It Later (v. 35):Jesus asks the disciples a pointed question: "Don't you say, 'There are still four more months, and then comes the harvest'?" (v. 35). He's saying, "Do you guys think you need to wait before reaping the fruit of the gospel? Are you hoping it will come later? You're wrong; look at the Samaritans coming right now. What are you waiting for? The time is now!" Jesus is driving the urgency of the gospel home to the hearts of his disciples. We don't wait for a different time or a better time; the harvest is now. Go, do the work of sharing the gospel right now. Charles Spurgeon, preaching on this passage, challenged his congregation:Some of you good people, who do nothing except go to public meetings, the Bible readings, and prophetic conferences, and other forms of spiritual [indulgence], would be a good deal better Christians if you would look after the poor and needy around you. If you would just tuck up your sleeves for work, and go and tell the gospel to dying men, you would find your spiritual health mightily restored, for very much of the sickness of Christians comes through their having nothing to do. All feeding and no working gives men spiritual indigestion. Be idle, careless, with nothing to live for, nothing to care for, no sinner to pray for, no backslider to lead back to the cross, no trembler to encourage, no little child to tell of a Savior, no grey-headed man to enlighten in the things of God, no object, in fact, to live for; and who wonders if you begin to groan, and to murmur, and to look within, until you are ready to die of despair? (Cited in Hughes, John, 132) - Matt CarterOUTLINESN/AQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The gang returns to the Labyrinth this week after a brief hiatus, diving headfirst into the whirlwind of recent pop culture chaos! First up, the JD Vance meme craze has spiraled out of control, with both sides claiming victory—what's your favorite take on the meme battle? Tim weighs in on Netflix's disappointing new series, Chaos: The Manson Murders, and shares highlights from his engaging radio interview with the hilarious Mary Lynn Rajskub. We also say goodbye to two legendary icons: beloved Space Ghost voice actor George Lowe and Oscar-winning actor Gene Hackman. The crew reminisces about their favorite Hackman performances, from The French Connection to The Royal Tenenbaums, honoring his incredible legacy. At the news desk, exciting updates roll in: Spinal Tap 2: The End Continues drops a teaser, the gritty new Green Lantern series has started filming, Kill Tony scores a Netflix deal, and Adam Sandler's Happy Gilmore 2 finally gets a release date. Plus, Oscar Nunez reprises his role for The Office reboot, and Walton Goggins survives a snakebite on the set of The White Lotus! Tim channels Gene Hackman in this week's Text Timpressions and the crew recaps the surprising season premiere of The Righteous Gemstones—featuring Bradley Cooper? Also, find out why Tim is cyber-attacking X and burning Cybertrucks! Stay tuned for our ever-popular segments, Views or Snooze?, Staff Picks, and discover what's kept Steph away lately.

Series: Signs & GloryTitle: "What does authentic faith look like?Scripture: John 4:43-54John 1:9-12; 8:31-32Bottom line: Authentic faith looks like an actual commitment, built on an informed belief, and a growing dependency of God.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONToday we're answer the question, "What does authentic faith look like?" When I think of the word authentic, I think of collections where value is based on the something rare being authenticated or declared the real thing.The most valuable American coin today is a 1794 silver dollar called the Flowing Hair Silver Dollar. It has lady liberty on one side and an American eagle on the other. Many believe that it was the first coin minted by the US government. There were only 1800 made and experts think only about 120 remain. It last sold for 12 million dollars. But it's only worth 12 million dollars if it's an authentic Flowing Hair Silver Dollar.The question today is what does authentic faith look like. We're asking this question to setup the more important question, "Is my faith authentic?"CONTEXTJesus has been talking with the woman at the well. He and the 12 got to see a whole town come to Christ. It has been an amazing day. The enemies of the Jews (the Samaritans) have trusted the Jewish Messiah! There is no earthly reason why they would do this. Only God.John will use this town of people in Sychar to expose the contrast with the way the Jews are responding (en masse) to Jesus. (Cf. John 1:11-12)John will also contrast the nobleman's growing faith with the hesitant faith of Nicodemus.What does authentic faith look like?Is my faith authentic?SERMON Bottom line: Authentic faith looks like an actual commitment, built on an informed belief, and a growing dependency on God.What does authentic faith look like? (Help from Matt Carter's commentary)I. Actual commitment--not just spiritual curiosity.Nobleman embraced Light of the world and Savior of the world.Overall response is rejection of Jews (cf. John 1:9-12); still some exceptions; not unlike us today.This contrast shows us what authentic faith looks like.Spiritual curiosity ≠ Authentic faithJesus condemns them for lack of faith and desire for "signs and wonders""You" is plural meaning the Jews and not just the nobleman. Maybe even in further contrast (like the Centurion)Samaritans have authentic faith in that town--they took Jesus as his word. No signs and wonders needed.II. Informed belief--not just emotional feelings.Requires understanding certain truths about Jesus.Content of our faith. Word > ExperienceAre you a follower? Why? For what he did or who he is?Nobleman looking for a miracle? Yes, but takes Jesus at his word instead of having to see it happen instantly. Similar to Samaritans.We aren't called to a blind faith or emotional faith, though it can be emotional. We have a reasonable faith. Who is Jesus? Title so far in John include:Son of GodSon of ManMessiah/ChristWord of GodKing of IsraelLamb of GodIII. Growing dependence--not just a single decision.2X it says nobleman "believed." (4:51-53)Same with Samaritans. (39-41)In neither case are we told WHEN they were saved. John shows it's a continual belief that truly saves or demonstrates authentic faith. It starts with a moment and decision--but it never ends. We persevere in the faith over time.Pointing to a past decision isn't enough if not walking in it. We'll know your status based on your fruit. Cf. Hebrews 3:12-14; Galatians 5:23-24John 1:!2 those who are believing (present tense) in his name.John 8:31 if you "continue" in my word.To "continue" or "hold to" his word is to "abide" or "remain" in Christ.Applications/questions:Are you spiritually curious? That's fine. Just don't think you're secure and good with the Lord just because you're spiritual or open. Christ calls us to follow him the rest of our life. Until you surrender to that, you're just curious. It's not a convenient faith that he calls us to--it's a costly faith. He calls us to ultimately come and die. Is your faith rooted on how you feel? I feel close to God today but not tomorrow. Emotions are a legitimate part of the human experience--even in our spiritual life. But we root our faith in truth--God's word is truth. Jesus said, "I am the way, and the truth..." We have an informed faith; a reasonable faith; not a blind faith. Is your faith growing? Are you abiding in Jesus daily? Are you walking with God daily? These are different ways of asking the question, am I growing in dependence on the Lord?CONCLUSIONBottom line: Authentic faith starts with an actual commitment, and an informed belief on the word, and a growing dependence. What about you? Is your faith authentic?Here's another way to look at it.How do you know that you're married?Well, you might say, I have a wedding ring and a marriage license. I could respond, well, I know people who have a marriage license and maybe even still wear their wedding ring. But they are no longer married.The only way to truly know you're married is because you live the married life with your spouse. You raise the kids together. You take care of the house together. You do life together.The same is true with authentic faith. What does authentic faith look like? It looks like an actual commitment, built on an informed faith, and a growing dependence.What about you? Is your faith authentic?If not, what can you do?Repent--turn from the way you're living life and turn back to the trust and follow Jesus' words, ways and works.Believe--Rest on the calling you've received; build on the word of God; pray towards growing in Christ.`Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Jesus was saying, "Your experience with the Samaritans is one of reaping where you did not sow," and that surely was the case. They had not sowed, but they reaped. In our age some of us may sow, and some of us may reap. The thrust of these verses is that there is going to be a good deal of reaping, but the implication also is that sometimes we may sow and never see the results. I am reminded of the story of George Müller who founded many orphanages in the last century. Early in his life Müller made the acquaintance of three men, and he began to pray for their salvation. Müller lived a long time, but when he died, none of those men had yet trusted Christ. It is recorded in his diary that he prayed for these men daily during all those years. But that is not the end! The glorious fact is that all three of those men did meet Christ-two of them in their seventies and one in his eighties! Müller sowed, but someone else reaped. Whether we find ourselves sowing or reaping, our lives are to be permeated with a sense of urgency. Jesus' harvest mentality was part of the secret of his life. We also are meant to be harvesting!" -Kent Hughes, p. 139"This reality should motivate us to labor with all our might to make Jesus Christ and his gospel known and loved throughout the world. Augustine wrote this beautiful reflection about Jesus Christ:You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need. ... You welcome those who come to you, though you never lost them. You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you! (Confessions [IX 1], 181)May we, by the grace of God, never be silent." -Matt Carter"I'll Do It Later (v. 35):Jesus asks the disciples a pointed question: "Don't you say, 'There are still four more months, and then comes the harvest'?" (v. 35). He's saying, "Do you guys think you need to wait before reaping the fruit of the gospel? Are you hoping it will come later? You're wrong; look at the Samaritans coming right now. What are you waiting for? The time is now!" Jesus is driving the urgency of the gospel home to the hearts of his disciples. We don't wait for a different time or a better time; the harvest is now. Go, do the work of sharing the gospel right now. Charles Spurgeon, preaching on this passage, challenged his congregation:Some of you good people, who do nothing except go to public meetings, the Bible readings, and prophetic conferences, and other forms of spiritual [indulgence], would be a good deal better Christians if you would look after the poor and needy around you. If you would just tuck up your sleeves for work, and go and tell the gospel to dying men, you would find your spiritual health mightily restored, for very much of the sickness of Christians comes through their having nothing to do. All feeding and no working gives men spiritual indigestion. Be idle, careless, with nothing to live for, nothing to care for, no sinner to pray for, no backslider to lead back to the cross, no trembler to encourage, no little child to tell of a Savior, no grey-headed man to enlighten in the things of God, no object, in fact, to live for; and who wonders if you begin to groan, and to murmur, and to look within, until you are ready to die of despair? (Cited in Hughes, John, 132) - Matt CarterOUTLINESN/AQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The boys are back in the Labyrinth, and this week we're diving into the big shake-up at Lucasfilm. Kathleen Kennedy is stepping down, but will this actually change anything for Star Wars? Some fans are celebrating, but let's not forget who's really in charge. We also talk about Woody Harrelson's appearance on Joe Rogan, which ended up being a bit of a snooze, and Alec Baldwin nearly throwing hands with a Trump impersonator on the street. When do these guerrilla-style interviews cross the line into harassment? Plus, we remember Michelle Trachtenberg, Peter Jason, and Roberta Flack, break down the latest Hollywood news, and Timpressions returns with a special Ron Palillo performance. And of course, we've got Views or Snooze?, Staff Picks, and all the usual nonsense. Listen now wherever you get your podcasts!

We're back in the labyrinth this weekend, diving into the SNL 50th Anniversary Show! From the sketches to the musical performances, we break it all down—including the bizarre backlash aimed at Tom Hanks for reprising a character that's been around since the last time a certain orange guy was in office. Seriously… they're upset now? Jeff hit the theater to check out Captain America: Brave New World and has his full review of the latest Marvel entry. Is it worth your time? We've got the scoop. At the Radio Labyrinth News Desk: Man Gets Swallowed by a WHALE! Vince Gilligan's new series stars Rhea Seehorn Goonies 2 is actually happening—no, really Kevin Spacey fires back at Guy Pearce The Pitt gets a Season 2 renewal Bonnie Blue and Lily Phillips both announce pregnancies Judge orders Walmart shoplifters to wash cars—yep, you read that right Plus, we've got another round of Timpressions! This week, Tim takes on some blind copy as Shelby Foote, the legendary Civil War historian. Views or Snooze? and Staff Picks return to help you decide what to watch (or skip) this weekend! Like, subscribe, and hit that bell for notifications so you never miss an episode! And remember... KEEP IT CANON! ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ ✨ Support the Show: https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

In this episode, James sits down with Pastor Matt Carter to discuss success, living on mission, and living with urgency. Crosspoint City Church exists to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://www.mycpcc.com/giveTo learn more about all of our locations or what is coming up at Crosspoint City, check out https://www.crosspointcity.com/ or follow us on your favorite social platform @crosspointcity

We're back in the Labyrinth, and this week we have a special guest! David Miniatures, the incredible artist behind miniature dioramas of iconic TV and movie scenes, stops by to chat with us. His work has been commissioned by movie studios, toy companies, and even celebrities worldwide. Trust us—you'll want to hear about his process and projects!

We're back in the Labyrinth, and this week, we're joined by two badass women from Detroit's own The KARENS—a no-nonsense dog rescue group dedicated to saving dogs left chained outside in harsh conditions. These ladies mean business, and they'll go to great lengths to make sure animals are treated right. If you won't take care of your dog, trust us—they'll offer to do it for you! In the news, we dive into Trump's Gaza Resort plans (yep, seriously), plus a breakdown of the latest Fantastic Four trailer—Tim's not impressed. Steph has all the latest headlines, and we've got our usual dose of chaos, laughs, and deep dives into what we're watching and listening to this week.

We're back in the Labyrinth, and we barely made it through January! This week, we're diving into the D.C. aircraft disaster and the wild RFK Jr. cabinet confirmation hearings—complete with a must-see clip. Tim, Steph, and Jeff are making their Super Bowl predictions (Go Eagles?), plus, Dave Portnoy lost a million bucks on the Bills game, and he is not handling it well. Steph runs through the biggest news of the week, including Netflix's Little House on the Prairie reboot—so, of course, we had to make our own ridiculous casting choices. (Trust us, they are not good.) Casey's feeling extra spicy in this week's Time Machine, taking us back to 1985. Then, we check in on the Podverse to break down what we've been listening to and watching. Drop a comment, and we might read it during YouTube Comments & Polls—so let us know what you think! And, of course, we've got Views or Snooze? and Staff Picks to help you decide what's worth watching (or skipping). ✨ RIP Adam Lavezzo—you'll be missed.

This week on Radio Labyrinth, we're diving into the chaos surrounding Elon Musk's eyebrow-raising salute, the TikTok ban panic that has people selling phones with the app installed for up to $50K on eBay, and all the wild moments from the Inauguration. Steph brings the latest headlines, covering everything from Snoop Dogg and Rick Ross performing at Trump's pre-inauguration event to Netflix's latest price hike and what it means for subscribers. Plus, we break down the newest releases in Views or Snooze, including Prime Target on Apple TV, Star Trek: Section 31 on Paramount Plus, and Paradise on Hulu. Stick around for our staff picks and find out what we're watching and listening to this week. Don't forget to like, subscribe, and tune in to Radio Labyrinth. Keep It Canon! Watch the show on YouTube: https://youtu.be/dE7uppyIFls . #ElonMusk #TikTokBan #Inauguration2025 ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Support the Show:  https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

This week, the Radio Labyrinth crew dives into Tim Dillon's controversial jokes about the L.A. fires, featuring sleeper agents and homeless conspiracies. Tim and Steph found it hilarious, while Dustin and Jeff were less impressed—but not offended. Who's right? Join us for the debate and decide for yourself! We also discuss: Neil Gaiman's response to new allegations Mel Gibson's house burning during his Joe Rogan interview FEMA's response to natural disasters Rage Against the Machine's Spotify milestone What We're Watching/Listening To: American Primeval, The Pitt, Murder on Songbird Road, and more! Don't miss: Casey's Time Machine, Staff Picks, and our Views or Snooze segment! Watch the Show: https://youtu.be/97yFoFIpDcE #TimDillon #LAFires #ComedyPodcast #RadioLabyrinthPodcast ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Support the Show:  https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Support our Sponsors: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

This week, we're back in the Labyrinth with an episode full of updates, reviews, and thought-provoking discussions. Hollywood is reeling from devastating fires, and here in Atlanta, we've seen our first snow and ice in over a decade! Tim kicks things off with his review of A Complete Unknown, the Bob Dylan biopic—find out if it's worth your time. We also dive into the world of AI-generated music covers. Are they just a passing novelty, or is this a glimpse into the future of music? Plus, hear some fun AI creations made by Tim and Dustin. Ever thought about living above a Costco? Believe it or not, it's becoming a reality! We discuss this wild concept and ponder whether society is inching closer to the satirical dystopia of Idiocracy. Steph is here with all the news of the week, covering everything from Nikki Glaser hosting the Golden Globes and the heartbreaking death of Aubrey Plaza's husband to Chick-Fil-A's new fry recipe and Hulk Hogan getting booed at WWE. Casey takes us back to 2008 in this week's edition of Casey's Time Machine, where we revisit the cultural highlights of the era. As always, our Views or Snooze? and Staff Picks segments will keep you up to date on what to watch and what to skip. Don't miss another exciting episode of Radio Labyrinth—like, subscribe, and hit that bell to stay connected with us. And, as always… KEEP IT CANON! Watch the show on YouTube: https://youtu.be/yB5y-UB1iys ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SOCIAL MEDIA LINKS: https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

Happy New Year! We're diving into 2025 with a bang, and the Labyrinth is buzzing with stories from the first week of the year. This episode, we uncover the eerie, global spread of a mysterious fog, and we unpack the wild happenings from New Orleans to Las Vegas. We're also previewing the Top Sci-Fi Movies and Shows set to premiere in 2025. Join us as we sift through the list and share our thoughts on what's hot and what's not. Steph brings you the News of the Week, packed with all the latest you need to know. Plus, don't miss our popular 'Views or Snooze?' and 'Staff Picks' segments to discover what's worth your time and what we're loving. We also pay tribute to the former President Jimmy Carter and remember the legendary Linda Lavin, reflecting on her iconic role in "Alice." Make sure to like, subscribe, and hit the notification bell to stay updated with your favorite pop culture podcast. We're excited to have you on this journey with us. — KEEP IT CANON! Watch the YouTube Version: https://youtu.be/3MAr5FLX8Jg ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SOCIAL MEDIA LINKS: https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

Get ready to close out 2024 with our biggest wrap-up yet! In this grand finale of Season 9, the entire Radio Labyrinth crew is back to dissect the year's most memorable pop culture moments—movies, TV series, documentaries, stand-up specials, podcasts, and even audiobooks. We'll count down our personal favorites, from Jason Reitman's Saturday Night to Jerry Seinfeld's Unfrosted, Amazon's Fallout to Netflix's 3 Body Problem, and so much more. We'll also look at the year's most significant pop culture events, reflect on our podcast's growth, and get excited for what 2025 has in store—Dexter: Resurrection, Fantastic Four, SNL's 50th, and Season 10 of Radio Labyrinth! And because it wouldn't be a proper send-off without honoring those who left a mark on our hearts, we'll pay tribute to the legendary artists, athletes, and icons who passed away in 2024. Don't forget to like, subscribe, and hit that notification bell to keep up with your favorite pop culture podcast. We're thrilled to have you along for the ride —KEEP IT CANON! Watch the YouTube Version: https://youtu.be/03vGHVUbw-o ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SOCIAL MEDIA LINKS: https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy!

This week, we're bringing you a truly special episode of Radio Labyrinth! Our guest is none other than Corey Feldman—the iconic 80s actor from all your childhood favorites. Corey joins us to talk about his new film, Going Viral, which revisits the unforgettable 80s era. Available now on Apple, Prime, Tubi, and Fandango, the film captures the magic of the decade we all know and love. During the interview, we dive into his role, what the movie means to him, and get answers to some of our long-held questions about his legendary career. After the interview, the fun doesn't stop! Steph dives into the latest headlines, including the east coast drone mystery, and the bizarre Jamie Foxx vs. Jackass crew feud. Hop into Casey's Time Machine as we revisit 1994—a year packed with unforgettable pop culture, music, and moments. Of course, we'll also cover what we've been watching or listening to in this week's Podverse recap. Don't miss Views or Snooze? and Staff Picks, where we help you decide what's worth your time. And as always, we'll read your YouTube comments live—keep the laughs, critiques, and shoutouts coming! Make sure to like, subscribe, and hit that notification bell so you never miss an episode of your favorite pop culture podcast. Thanks for making Radio Labyrinth a part of your week—KEEP IT CANON! Watch the show on YouTube: https://youtu.be/8RppmQGLHC0 ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ Hosts: Tim Andrews, Jeff Leiboff, Steph Swain and Dustin Lollar Audio Podcast & YouTube Video Edited by Dustin Lollar Guest: Corey Feldman ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SOCIAL MEDIA LINKS: https://linktr.ee/RadioLabyrinth ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ SPONSORS: Atlanta Pizza & Gyro http://www.atlantapizzagyro.com/ https://www.facebook.com/atlpizza/ LDI REPROPRINTING OF ATHENS CALL 706-316-9366 OR EMAIL THEM AT ATHENS@LDILINE.COM ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀ THANK YOU SO MUCH TO ALL OF OUR RADIO PRODUCERS & PATRONS! Thanks to our Radio Labyrinth Producers: Jeff Peterson, Bryan Smith, Chelsey Smith, Jim Fortner, Brett Perkins, Terri Fuller, Chris Chandler, Tim Slaton, Mike Hall, Mike D, Matt Carter, John Allen & Robey Neeley.  And thank you to all of our awesome Patreon Patrons: Hemp Huntress, Tracy McCoy, Emily Warren, Buck Monterey, Randy Reeves, Robey Neeley, Robert Kerns, Wayne Blair, Sherrie Dougherty, Rusty Weinberg, Michael Einhaus, Mark Weilandt, Leslie Haynie, Kevin Stokes, Jesse Rusinski, Jeremy Truman, Jeff Peterson, Herb Lamb, Gwynne Ketcham, Denise Reynolds, David C Funk, Collin Omen, Christopher Doerr, Chris Weilandt, Chris Cosentino, Erick Malmstrom, Brian Jackson, Brennon Price, Andrew Mulazzi, Andrew Harbin, Amber Gilpatrick, Alan Barker, Aaron Roberts, Walt Murray PI, Sam Wells, Ryan Wilson, Lou Coniglio, Kevin Schwartz, Kevin Jackson, Gus Turner, Jim Fortner, Scott Augustine, Jonathan Wilson, Cynthia Hadaway, Tony Outlaw, Dave Benson,Jack G,Adam Lavezzo, Kyle Gorecki and Tom & Terri Kennedy

This week, we're kicking things off with a special guest! Casper Kelly, the brilliant mind behind Adult Swim's weird and wonderful hits, joins us to chat about Yule Log 2: Branching Out, now streaming on Max. Casper gives us the scoop on what's new in the sequel and how he's kept the holiday horror magic alive. After Casper's visit, we dive into the hottest (and messiest) headlines in News with Steph. We unpack the jaw-dropping allegations surrounding Jay-Z's involvement in Diddy's ongoing legal drama—lawyers are spilling the tea, and we've got all the details. Then, we break down this year's Golden Globe nomination snubs (did your favorites make the cut?), and yes, Alex Jones is still doing Alex Jones things over on InfoWars. Travel back in time with Casey's Time Machine as we revisit the year 1996—pop culture, music, and moments that defined the decade! And don't miss fan-favorite segments Views or Snooze? and Staff Picks, where we help you figure out what's worth watching and what you can skip. Plus, we're reading your YouTube comments live—keep the laughs, critiques, and shoutouts coming! Make sure to like, subscribe, and smash that notification bell so you never miss an episode of the ultimate pop culture deep-dive. Thanks for making us a part of your podcast playlist—KEEP IT CANON! Check out Yule Log: 2 Branchin' Out!

In this final episode of the season, host Jeff Medders is joined by fellow laborers Vance Pitman, Tony Merida, and Matt Carter to dive into Paul's closing words for his protege in Titus 3:12-15. The post Keep on Planting appeared first on New Churches.