Podcasts about archaeological

In this episode of The Great Plains Archaeology Podcast, Carlton speaks with Dr. Trevor R. Peck about one of the most recognizable, and often misunderstood, archaeological features of the Northern Plains: the “medicine wheel.” Drawing on his article “Unpacking the ‘Medicine Wheel' Rubric,” Trevor discusses why archaeologists have historically grouped a diverse range of stone features under this broad label and why more careful identification of their function and cultural affiliation matters. The conversation then focuses on Death Lodges, a distinctive type of stone feature that Trevor argues represents a Blackfoot cultural tradition. He discusses the archaeological, historical, ethnographic, and Blackfoot knowledge used to identify these features, including evidence from the Ellis Death Lodge and the Onistah (Calf Robe) robe. Together, the discussion explores how Indigenous knowledge can help archaeologists reinterpret the archaeological record and better understand the cultural landscapes of the Northern Plains. The episode concludes by considering what moving beyond the catch-all term “medicine wheel” means for Plains archaeology and how greater collaboration with Indigenous communities can lead to more accurate and culturally informed interpretations of the past. Article Citation: Peck, T. R. (2026). Unpacking the “medicine wheel” rubric: Ramifications of identifying function and ethnicity of “Death Lodge" (Subgroup 4) Form. Plains Anthropologist, 1–22. Unpacking the “medicine wheel” rubric: Ramifications of identifying function and ethnicity of “Death Lodge Transcript For rough transcripts of this episode go to https://www.archaeologypodcastnetwork.com/great-plains-archaeology/48 Links The Archaeology of the North American Great Plains by Douglas B. Bamforth (2021) Archaeology on the Great Plains Edited by W. Raymond Wood (1998) Carlton's KU Anthropology Faculty Bio Plains Anthropological Society Website Plains Anthropologist Online Journal Access Contact Instagram: @‌pawnee_archaeologist Email: greatplainsarchpodcast@gmail.com APN APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet APN Shop Affiliates Motion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Recently disturbing reports have been emerging from Gaza that Israel has been carting off rubble and human remains in an effort to cover up their genocide. Joining me with the latest is Middle East journalist, Hannah McCarthy.

The David Alliance TDAgiantSlayer@Gmail.com  Garth Heckman Joy Unshakeable    Acts 16 Paul and Silas   Read story and highlight: Military city,  MOB RULES:did not want to hear what they had to say… the crowd was blind with rage… they should not have been beaten until trial as Roman citizens.    *Joy starts with focus not feelings.   Happiness depends on what happens… so you have to do the work to make good things happen. *YOU BECOME A SLAVE TO PERFORMING, AND CIRCUMSTANCES.      Falsely accused (Emotionally abused), Beaten (Physically abused in public to humiliate)  Locked away from everyone in the deepest part of the dungeon… Most likely where the raw sewage flowed. (Socially abused) Chained (Mentally abused and in stocks) Archaeological evidence from sites like the gladiator barracks at Pompeii - torture racks.  **AND AT MIDNIGHT: Why Midnight Singing Is Even More Remarkable Than It First Appears   Put the whole picture together: Paul and Silas had been publicly stripped, beaten with rods by state lictors, thrown into the inner prison (the most secure, likely darkest and most miserable section), and their legs forced into a device specifically designed to maximize ongoing physical suffering. And at midnight — the point of deepest exhaustion and vulnerability — "they were praying and singing hymns to God, and the prisoners were listening to them" (v. 25).   THESE WERE NOT QUIET MURMURINGS - The Greek word for "singing hymns" here is hymneō — the same root behind our English "hymn" — meaning they weren't just murmuring quiet comfort to themselves; they were audibly, deliberately worshiping, loud enough that the entire prison population was listening.     **Look at all that is HAPPENING to them. Happiness is based on what Happens. It is called “happenstance”.     But Spiritually they still knew where they stood. They still experienced joy.    *Joy starts with focus not feelings.   Happiness depends on what happens… so you have to do the work to make good things happen. *YOU BECOME A SLAVE TO PERFORMING, AND CIRCUMSTANCES.    Vs. joy which focuses on the outcome not the current circumstances.     Joy is best served with friends. Go to an amusement park with no one??? Why?    Isolation kills joy     Your joy affects others   Are you the one who people love to see walk into a room?   The joy experienced by Paul and Silas freed the other prisoners.      Joy preceded their deliverance   They did not rejoice because they were free - they rejoiced and that is what freed them! 

The David Alliance  TDAgiantSlayer@Gmail.com  Garth Heckman  *Joy starts with focus not feelings. Happiness depends on what happens… so you have to do the work to make good things happen. *YOU BECOME A SLAVE TO PERFORMING, AND CIRCUMSTANCES.      Falsely accused (Emotionally abused), Beaten (Physically abused in public to humiliate)  Locked away from everyone in the deepest part of the dungeon… Most likely where the raw sewage flowed. (Socially abused) Chained (Mentally abused and in stocks) Archaeological evidence from sites like the gladiator barracks at Pompeii - torture racks.  **AND AT MIDNIGHT: Why Midnight Singing Is Even More Remarkable Than It First Appears   Put the whole picture together: Paul and Silas had been publicly stripped, beaten with rods by state lictors, thrown into the inner prison (the most secure, likely darkest and most miserable section), and their legs forced into a device specifically designed to maximize ongoing physical suffering. And at midnight — the point of deepest exhaustion and vulnerability — "they were praying and singing hymns to God, and the prisoners were listening to them" (v. 25).   THESE WERE NOT QUIET MURMURINGS - The Greek word for "singing hymns" here is hymneō — the same root behind our English "hymn" — meaning they weren't just murmuring quiet comfort to themselves; they were audibly, deliberately worshiping, loud enough that the entire prison population was listening.     **Look at all that is HAPPENING to them. Happiness is based on what Happens. It is called “happenstance”.   But Spiritually they still knew where they stood. They still experienced joy.  *Joy starts with focus not feelings. Happiness depends on what happens… so you have to do the work to make good things happen. *YOU BECOME A SLAVE TO PERFORMING, AND CIRCUMSTANCES.  Vs. joy which focuses on the outcome not the current circumstances.   Joy is best served with friends. Go to an amusement park with no one??? Why?    Isolation kills joy

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman Military city,  MOB RULES:did not want to hear what they had to say… the crowd was blind with rage… they should not have been beaten until trial as Roman citizens.    *Joy starts with focus not feelings.   Happiness depends on what happens… so you have to do the work to make good things happen. *YOU BECOME A SLAVE TO PERFORMING, AND CIRCUMSTANCES.      Falsely accused (Emotionally abused), Beaten (Physically abused in public to humiliate)  Locked away from everyone in the deepest part of the dungeon… Most likely where the raw sewage flowed. (Socially abused) Chained (Mentally abused and in stocks) Archaeological evidence from sites like the gladiator barracks at Pompeii - torture racks.  **AND AT MIDNIGHT: Why Midnight Singing Is Even More Remarkable Than It First Appears   Put the whole picture together: Paul and Silas had been publicly stripped, beaten with rods by state lictors, thrown into the inner prison (the most secure, likely darkest and most miserable section), and their legs forced into a device specifically designed to maximize ongoing physical suffering. And at midnight — the point of deepest exhaustion and vulnerability — "they were praying and singing hymns to God, and the prisoners were listening to them" (v. 25).

Archaeological digs and discoveries have proven that the stories contained within the Bible are true, explains Dinesh D’Souza, a filmmaker and former policy advisor to Ronald Reagan, on Behind the Deep State with The New American’s Alex Newman. In fact, the evidence is so overwhelming that “there is not a single archaeological discovery that contradicts ... The post Dinesh D’Souza: Archaeology Proves the Bible’s Validity—With No Contradictions! appeared first on The New American.

Was the identification of Nero Caesar with 666 built on a convenient modern theory—or does first-century archaeology confirm the calculation?In this episode, Jay Rogers examines the Murabba'at papyrus, an ancient Aramaic commercial document that preserves the spelling Neron Kaisar, the exact form of Nero's name that produces 666 when calculated through Hebrew gematria.Rather than relying on speculation, this evidence comes directly from the world in which Revelation was written.Jay explores the archaeological discoveries from the Judean Desert, the significance of the 666 and 616 manuscript traditions, and why the spelling of Nero's imperial title matters for understanding the Beast of Revelation. He also addresses common objections and demonstrates how historical evidence strengthens the case that John's original audience would have immediately recognized the reference.If Revelation was written in the first century, the number 666 may not point to a distant future ruler at all—but to a persecuting emperor already known throughout the Roman world.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Curators and archaeologists risked their lives to hide and protect Syria's cultural treasures during its civil war. Some archaeological sites still face plunder by looters.  Support public media with NPR+ and enjoy perks for over 25 podcasts like this one. This show's perks include sponsor-free listening. Learn more at plus.npr.org.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Israel Conquered the City According to God's Orders • The Wall Fell: At the shout, God brought the walls down. The pastor referenced archaeologist Joel Kramer, whose findings suggest the top wall crumbled down over the lower retaining wall, creating a natural ramp for the Israelite soldiers to charge directly into the city. God's catastrophic work enabled Israel's final task. • The City Was Destroyed: The city, its people, and its goods were utterly destroyed and burned, as commanded. The only exceptions were Rahab and her family, and the precious metals set aside for the Lord's treasury. Archaeological evidence of burned grain indicates the attack was near harvest time (confirming the timing in Joshua 3) and that the Israelites obeyed God by not taking plunder for themselves. • The Judgment on Mankind: The total destruction of all people—young and old—demonstrates the severe consequences for anything or anyone that God places "under the ban." This was a holy reckoning, not reckless ruin.

This week on the best in pet talk radio, Petrendologist Charlotte Reed talks with Kelly Ransdell, the National Fire Protection Association Education Director, shares fire safety prevention tips; and with Deborah Fellin Magaldi, Cat's Paw Rescue Group about the realities of running a pet rescue organization in an era of rising cost Header: Fire Safety Prevention & Realities of Running a Rescue

You know how Vikings are often associated with Scandinavia and their epic journeys across the seas? Well, turns out, there's a lesser-known Viking connection right in New York City! Back in the 9th century, Norse explorers are believed to have landed in the area we now call New York, long before Columbus or any other Europeans. Archaeological finds like a Norse coin and a runic stone in the Hudson Valley provide tantalizing clues. So, while we typically think of skyscrapers and subways when we think of New York, it's pretty cool to imagine Vikings roaming those same streets over a thousand years ago! Learn more about your ad choices. Visit megaphone.fm/adchoices

Was the identification of Nero Caesar as 666 invented by modern scholars, or does it rest on centuries of historical, linguistic, and archaeological evidence? In this episode, Jay Rogers answers some of the most common objections to identifying Nero as the Beast of Revelation. Why was the number calculated in Hebrew rather than Greek? Why did later Christians lose sight of the connection? And does any archaeological evidence actually support the famous "Neron Kaiser" calculation? By examining ancient manuscripts, the 666/616 textual variants, early Christian history, Hebrew gematria, and the Murabba'at papyrus, this study explores whether Revelation's most famous number was a first-century code that its original audience would have immediately recognized. Topics covered include: • The Hebrew spelling of Neron Kaiser • Why 666 works in Hebrew but not Greek • The significance of the 616 manuscript variant • Archaeological evidence from the Murabba'at papyrus • Ancient numerical riddles and gematria • Nero Caesar and the Beast of Revelation • How historical context changes our understanding of biblical prophecy If Revelation was written to first-century Christians living under Roman persecution, the mystery of 666 may be far less mysterious than many assume.

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Was the identification of Nero Caesar as 666 invented by modern scholars, or does it rest on centuries of historical, linguistic, and archaeological evidence? In this episode, Jay Rogers answers some of the most common objections to identifying Nero as the Beast of Revelation.Why was the number calculated in Hebrew rather than Greek?Why did later Christians lose sight of the connection?And does any archaeological evidence actually support the famous "Neron Kaiser" calculation?By examining ancient manuscripts, the 666/616 textual variants, early Christian history, Hebrew gematria, and the Murabba'at papyrus, this study explores whether Revelation's most famous number was a first-century code that its original audience would have immediately recognized. Topics covered include:• The Hebrew spelling of Neron Kaiser• Why 666 works in Hebrew but not Greek• The significance of the 616 manuscript variant• Archaeological evidence from the Murabba'at papyrus• Ancient numerical riddles and gematria• Nero Caesar and the Beast of Revelation• How historical context changes our understanding of biblical prophecyIf Revelation was written to first-century Christians living under Roman persecution, the mystery of 666 may be far less mysterious than many assume.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Was the identification of Nero Caesar as 666 invented by modern scholars, or does it rest on centuries of historical, linguistic, and archaeological evidence? In this episode, Jay Rogers answers some of the most common objections to identifying Nero as the Beast of Revelation. Why was the number calculated in Hebrew rather than Greek? Why did later Christians lose sight of the connection? And does any archaeological evidence actually support the famous "Neron Kaiser" calculation? By examining ancient manuscripts, the 666/616 textual variants, early Christian history, Hebrew gematria, and the Murabba'at papyrus, this study explores whether Revelation's most famous number was a first-century code that its original audience would have immediately recognized. Topics covered include: • The Hebrew spelling of Neron Kaiser • Why 666 works in Hebrew but not Greek • The significance of the 616 manuscript variant • Archaeological evidence from the Murabba'at papyrus • Ancient numerical riddles and gematria • Nero Caesar and the Beast of Revelation • How historical context changes our understanding of biblical prophecy If Revelation was written to first-century Christians living under Roman persecution, the mystery of 666 may be far less mysterious than many assume.

Is the Bible only a collection of legends, or is it grounded in real history? Biblical archaeology has uncovered places, inscriptions, buildings, and burial sites connected with people, places, and events described in Scripture.You will learn about a few of the discoveries connected with Nazareth, Bethlehem, Capernaum, the Pool of Bethesda, Peter, Caiaphas, Pontius Pilate, and Roman crucifixion. These discoveries do not save us or prove Christian faith in a laboratory only Jesus can save. But archaeology can demonstrate that the Bible speaks about real people, real locations, real political leaders, and real historical settings.Scripture names cities, rulers, religious leaders, political tensions, and physical landmarks that could be investigated. From the five colonnades described in John 5 to the inscription bearing Pontius Pilate's name, biblical archaeology helps illuminate the historical world in which Jesus lived, suffered, died, and rose again.The Christian gospel is not merely an inspiring idea. It is good news about what God has done in history through Jesus Christ.SUBSCRIBE to our channel / @binmin_org JOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate00:00 Is the Bible a Collection of Legends?00:26 What Archaeology Can and Cannot Prove00:53 The Bible Steps Into Real History01:15 Real People, Leaders, and Empires01:42 Nazareth and Bethlehem02:07 The Bethlehem Seal02:20 Capernaum and the House in Mark 202:34 The Pool of Bethesda03:02 Archaeological Evidence Connected to Peter03:27 People From Jesus' Trial and Crucifixion03:45 Alexander's Ossuary03:57 Caiaphas and Pontius Pilate04:25 Archaeological Evidence of Roman Crucifixion04:40 The Cross Happened in Real History04:51 Your Next Step05:32 The Main Point05:47 Connect With BinminJOIN the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SUPPORT Binmin with a tax-deductible gift⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CONNECT WITH BINMIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Questions?: info@binmin.orgPODCAST RESOURCES: More from Binmin:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LEAVE A REVIEW on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple podcasts

In Night Two of Counterfeit, Copycat, or Christ?, we examine Gnostic and archaeological sources that contribute to the historical case for Jesus of Nazareth. We explore writings such as the Gospel of Thomas, Gospel of Truth, Apocryphon of John, Treatise on the Resurrection, Gospel of Peter, and Papyrus Egerton 2—asking what these noncanonical sources reveal about the historical memory of Jesus, his teachings, crucifixion, and resurrection claims.We also evaluate archaeological evidence connected to the New Testament world, including the Nazareth Inscription, the James Ossuary, and the Shroud of Turin. While these sources differ in reliability and interpretation, together they demonstrate that the debate in antiquity was not primarily about whether Jesus existed, but about who he was and what his life, death, and resurrection meant.Ultimately, the evidence brings us back to the most important question: “But you,” he asked them, “who do you say that I am?” — Matthew 16:15 CSBThanks for listening to the Greater Works Discipleship Ministries podcast.  Our mission at Greater Works is to fulfill the Great Commission (Matt. 28:19) and the Great Commandment (Matt. 22:37) through the intentionaleducation, equipping, and empowering of healthy disciples of Jesus the Christ. You can follow us on Spotify, Amazon, Apple Podcasts, or any other major podcast platforms.  Please don't forget to share this broadcast, rate us and please give us 5 stars…if you give us 4 stars I am inclined to believe that you are a hater and the altar is open for you!For more information visit: -       Website:www.greaterworksdiscipleship.com -       DiscipleshipTraining: https://greaterworksdiscipleship.thinkific.com/-       Patreon:  https://www.patreon.com/c/greaterworksdiscipleshipAll My Socials: greaterworks.poplme.co/kevinlurrell

When facing modern skepticism, many Christians know the stories of the Bible but struggle to defend their historical and theological reliability. In this foundational episode of Anchored by Truth, hosts Victoria K. and RD Fierro explore the biblical account of Noah and the Flood through the lens of scripture, history, archaeology, and music. By examining the intricate literary design of Genesis, they demonstrate that the narrative of the Flood is far from a collection of randomly aggregated creation myths, revealing instead a carefully superintended account built upon covenant mercy. Key takeaways from this episode include: -- Genesis serves as the indispensable foundation for all biblical history and theology, establishing the origins of the universe, humanity, sin, death, and God's plan of redemption. -- The account of Noah and the Flood in Genesis 6 through 9 is structured as a massive four-chapter chiasmus, a sophisticated literary pattern where themes mirror one another to highlight a central focus: "God remembered Noah." -- Archaeological discoveries, such as early alphabetic inscriptions at Serabit el-Khadim and Wadi el-Hol, dismantle the old critical claim that early biblical authors lacked the writing technology needed to record historical accounts. -- Historical archives like the Nuzi and Mari tablets confirm that the cultural customs, legal traditions, and family structures depicted in Genesis accurately reflect the authentic ancient Near Eastern world. -- Over 68 percent of young believers walk away from their faith after leaving home because they know bible stories but have never been taught how to defend the truth behind them. -- The wooden ark that preserved Noah through the waters of divine judgment directly foreshadows the cross of Christ, where believers find ultimate salvation from sin. Scriptures for Further Study -- Genesis 6:9-16 -- Genesis 6:1-9:29 -- John 14:6 -- Mark 2:27 -- Matthew 20:16 This is episode 379. +++++++ You can find more information here: http://www.crystalseabooks.com/

The walls didn't fall from a fight. They fell from praise — and the praise came first, not after the win. Click here to read the sermon “Until the Walls Fall Down” Joshua 6:1–21 Oh, thank you, Brother Watson. That was so, so good. Friends, we are in the third and final week of this three-week series we have been in called Onward: Moving Toward the Uncharted. In this series, we have been looking at the story of Joshua's leadership of the people of Israel as they step into new ground, as they step into a brand new season, as they cross over the Jordan River into new lands the Lord has given them but of which they have not yet taken possession. There is a promise God has made to His people, but the people have not yet fully stepped into the promise. Two weeks ago, we saw this picture: that God had confirmed this promise, but it wasn't just a promise — it was a principle. And a principle is a promise that is user dependent, meaning the promise God makes to Joshua is, “I have given you every place the sole of your foot treads” (cf. Josh 1:3, HCSB) [see “A New Dawn, A New Day,” July 12, 2026]. Now that's a beautiful promise, but it also means that if Joshua and the people of Israel stay where they are on the eastern side of the Jordan River, that's all they get. But if they take steps of obedience, if they take steps of faith into a new land, if they follow a new journey and a new path to this new destination, God will be true to His promise to them. So we see it's not just a promise, but a principle — a user dependent promise. And last week, we saw this picture: how the people, after forty years wandering in the wilderness, had finally crossed the Jordan River (cf. Josh 3–4) [see “Walk This Way,” July 19, 2026]. They finally had crossed, and the Jordan River is not a huge river, but the Jordan River was an obstacle in the way of the promise. It was an obstacle in the way of stepping into the fullness of who God had called them to be. And so He gave very specific instructions as to how they were to cross the river, so that God would be praised and the generations to come would know that God is mighty, and He would be teaching the people to walk in wisdom. And so as we conclude today, we're going to do so with a message I have titled “Until the Walls Fall Down.” Until the walls fall down. Shock of all shocks, we're going to be looking at Joshua chapter six and the Battle of Jericho. Now, how many of you grew up in VBS, and you know the Joshua and the Battle of Jericho song? Come on: “Joshua fought the battle of Jericho, Jericho, Jericho. Joshua fought the battle of Jericho, and the walls came tumbling down.” [Congregation sings along.] I want to write each and every one of your names up on the chalkboard and give check marks next to you. I don't think that means anything in heaven, but that's how proud of you I am that you all knew that song so well. Now, here's the thing. Many of us have heard the story of the Battle of Jericho in Sunday school and VBS growing up. But here are some of the things we may not have thought about when we were children hearing this story. Jericho is not a big city. Jericho was actually a relatively small town during this period of time. What Jericho had was two very important things, and in order to demonstrate those things, I need all of my youth in Passport shirts to come back up. I need all of your help. So youth and adults — if you're an adult here in a Passport shirt, I need you too. You are my wall. I need you all right here, right across the front. And by the way, I do want to see that special high five y'all worked on together. All right, so here we go — I've got my Passport teens and adults. This is my wall. Now, here's what's true about having a wall in front of you: I feel a whole lot braver with them in front of me, right? Because you can't get me — I've got the wall in front of me. Now, a wall is really great, but here's the problem: if I've got the wall in front of me and you are the encroaching army, you outnumber me, but I've got a wall, so I can just wait you out. But in order for me to wait you out — the same problem siege warfare has had for thousands of years is this: if you are the larger army and we've got a big wall, you don't have to tear down the wall. You just have to prevent anything I need from coming into the city. So the longer you surround the city, the more trouble I'm in. But Jericho had one thing going for it: Jericho had a spring in the middle of the city. So Jericho had fresh water and a wall. And if you've got fresh water and a wall, you don't need much else, because you can't get past my wall. And as long as I've got some animals and maybe some farming and fresh water, you can just keep hanging out out there — you don't bother me one bit. So, how many of you — raise your hands real quick, and then I'm going to dismiss the wall — how many of you have seen The Odyssey already? How many of you went to the theaters and saw the new Odyssey? Yes, excellent, you get it. So of course it's a bunch of men — Nolan made a new movie — that's how it goes. So here's the beauty of The Odyssey: The Odyssey is what happens after Homer's The Iliad, right? It's what happens after the Battle of Troy. And Troy was a walled city with a spring inside.1 So Troy could just wait out the opposing army — which is where the story comes from of the Trojan horse, because that was the only way you had to get someone to bring something into the city of their own accord. Otherwise, the people would just continue to wait and wait and wait — years waiting — because there was a spring and a wall. Y'all give it up for my wall! We're going to go ahead and let the wall fall down. Y'all can head back. “Joshua fought the battle of Jericho, and the walls came tumbling down.” But anytime you have siege warfare, the goal is to wait out the people inside. In fact, there are a lot of stories of siege warfare throughout history where no battle was ever actually fought — the people inside the city simply ran out of resources and ultimately died without a battle ever occurring. Jericho was not a large city. Jericho was a well-defended city. So we're going to read in Joshua chapter six, verses one and two — we'll go back, please: Now Jericho was strongly fortified because of the Israelites — no one leaving or entering. And the LORD said to Joshua, “Look, I have handed Jericho, its king, and its fighting men over to you.” (Josh 6:1–2, HCSB) Now, they've always had a big wall, but it's “fortified,” meaning they are in a defensive posture. And the reason they're in defensive posture is that suddenly that eighty thousand to a quarter million people — the Israelites who crossed the river — suddenly that group is now surrounding them. So the people of Jericho are shut up inside. No one's entering, no one's leaving. And the Lord said to Joshua, “Look, I have handed Jericho, its king and its fighting men over to you.” And if you're Joshua in that moment, you're thinking, “Not really — they seem to be doing just fine inside their walled city. They seem to be doing okay, God. You say You've delivered them to us, but here we are just hanging out outside. It doesn't look like we've been delivered much.” But this is why it's so important to remember that Jericho was not a big or powerful city — it was just well fortified. It's not a big or powerful city. It's just well fortified. And so this is our first point today that I want you to grab hold of: often in life, our obstacles are not large — they just appear insurmountable. Often our obstacles are not large. Often the obstacles you are facing are not crazy, they're not scary — you've just accepted that you can't do anything about them. Maybe that's where we are today as the church. It's easy to be the church in the world right now and look around and go, “Man, every church is declining.” It's easy to go, “It's not looking good.” And we're not quitting — but we've kind of thrown in the towel on going further. We're still going to show up, we're still going to be faithful, but if we're honest, we've lost a little bit of hope that there's more to come. We've lost a little bit of hope that the best is yet to come. We've lost a little bit of hope that the next generation is going to go further than we ever thought possible. It's not because it's big or scary — we're just looking around at the trends, and it feels insurmountable. But this is why what God says to Joshua next is so important. If we continue reading, we read these words: March around the city with all the men of war, circling the city one time. Do this for six days. Have seven priests carry seven ram's-horn trumpets in front of the ark. But on the seventh day, march around the city seven times while the priests blow the trumpets. (Josh 6:3–4, HCSB) You know, I should have asked about this before — I don't think we have a trumpet here, do we? We have the players, but not the horns. If there are any trumpet players in the room, I want to give you a moment to practice. Will you give me the sound you'd need to create the trumpet sound? Let me hear it — all the trumpet players in the room, any horn players in the room, let me hear it. There we go — it sounds a little bit like an elephant, doesn't it? Sounds a little bit like an elephant. Now here's the thing: I want you to imagine seven of those going off nonstop as an entire army marches around a city seven times. That's big, and it's loud, and it's scary. We continue reading: When there is a prolonged blast of the horn and you hear it sound, have all the people give a mighty shout. (Josh 6:5, HCSB) Let's practice our mighty shout. Here we go — three, two, one. [Congregation shouts.] You scared me! Let's try it again — three, two, one. [Congregation shouts again.] Okay, okay, all right. Now imagine that you are somewhere between fifty thousand and a hundred fifty thousand strong. Imagine that sound. Now, I'm from Florida — we have really great college football teams in Florida, and so that fifty to a hundred fifty thousand people screaming, I've heard a lot of that. Now here in Durham, I imagine we have to associate it more with college basketball — but imagine you're inside Cameron during Duke-UNC. It's tied with three seconds left. Can you imagine what it sounds like in that building? Can you imagine how loud it sounds? There's power in that. But here's what's interesting in God's command here in Joshua 6:3–5: nowhere is there a command to grab a weapon. Nowhere. God doesn't say, “Here's what I want you to do — I want you to spend some time, I want you to build the trebuchet, we're going to take that wall down.” He doesn't say, “I want you to get all the horses you can find, or the chariots you can find” — there's nothing military-related to what we're hearing. It's: walk around the city once a day for six days, and on the seventh day, walk around the city seven times. And what's going to happen? They're going to blow horns. Now, for the people of Israel, blowing horns was part of a celebration — it was part of praise to God. In fact, if you go through the books of Deuteronomy and Leviticus, you're going to find specific instructions for the horns that are supposed to be played during different parts of the worship service and the tabernacle. You're going to find different examples of how you are to worship and praise God.2 God does not command the people of Israel to pick up weapons of violence. He has them pick up weapons of praise. So we're going to skip ahead to verse twelve, and we're going to find out what Joshua does in response to God's command. “Joshua got up early the next morning” (Josh 6:12, HCSB). By the way, notice this in your Bible — whenever you're reading, especially in the Old Testament, you're going to find a continual pattern: when God gives a command to one of His people, the people who are our models of obedience tend to do this — they get up early the next morning. They get up early the next morning. Now, I don't know about you, but I like sleep. I really do — I love sleep. But on days when I'm really excited about something, on days when I know something good is going to happen, I'm that person who can't even stay asleep through my alarm. I'm up an hour earlier. There's so much energy, so much excitement — I'm so ready for what's about to happen. And we see this continually in Scripture: when people are excited about obedience, when they're excited about what God is about to do in their life, they get up early the next morning. They are preparing themselves to experience all that God intends. So Joshua got up early the next morning; the priests took the ark of the LORD, and the seven priests carrying seven trumpets marched in front of the ark of the LORD. And while the trumpets were blowing, the armed troops went in front of them, and the rear guard went behind the ark of the LORD (cf. Josh 6:13, HCSB). On the second day, they marched around the city once and returned to the camp, and they did this for six days. Now imagine — you're the people of Israel. Joshua's received this command from God, Joshua has relayed this command to you, the people. And here you are, day after day, just going for a walk around the city. And you know God has commanded this, but let's be honest — you don't really understand it. And I can't be the only person in the room who has been led by God to do something that didn't really make sense to me. I can't be the only person in the room who has found themselves in a situation where obedience to God seems ridiculous in the face of whatever's going on in your life. And if we're honest, if we're real with one another, I think many of us have come face to face with that struggle. God is asking for obedience, and you're looking at the situation — you're looking at your bank account, you're looking at your relationships, you're looking at your marriage, you're looking at your kids — and you're going, “God, that doesn't seem to make a lot of sense. God, I know You're calling me to be obedient here, but I'm struggling to get it.” And this whole series, this whole three weeks, has really been about the idea that God is calling us into a new land. God is calling us into a new territory. God is calling us into something we did not think was possible before. And so, in order for us to reach that new land, in order for us to reach that new destination, it's going to require some different things from us. And I think, first and foremost, it's going to require a different kind of faith — maybe than we've had before. It's going to require a faith that is deeper, a faith that trusts more. And another way to say that would be a faith that risks more — the kind of faith that says, “If You don't show up here, then I don't have any other options. You've called me into the kind of faith, God, where either You are who You say You are, or I've got nothing.” And if we want to reach a new destination, if we want to be a people who are following a new path, it will require of us a new kind of faith — because following a new path will require a new kind of faith. We've got to trust God enough to continue down a new path toward a new destination, even when it doesn't always make sense to us. In those moments, we've got to trust: God, You know what You're doing. God, You know what You're doing. Because if we're real — and I'm just being honest — I've been in ministry for twenty years, and I'm just telling you what I have experienced: most of the time, my faith looks like one foot in and one foot out. Most of the time, my faith looks like, “God, I'm really hoping You're going to come through, but I've also got a backup plan. God, I'm really trusting that You're going to come through, but please don't ask me to risk too much, or give too much, or do too much. God, don't ask me to take on a position that is outside of my comfort zone. God, don't lead me to volunteer for a ministry where I don't really know what I'm doing.” For most of us, faith looks like, “God, I really, really believe You about sixty percent of the time.” And that's not — please, please don't hear a judgment in that. Please don't hear me say you've only got sixty percent faith. I'm saying I'm there with you. I'm a pastor, and I'm there with you. But what I also know from my own testimony, what I also know from your life, is that the moments your faith has deepened the most have been the moments where you have trusted God in such a way that there was no Plan B. There was no backup. It's “God, I am one hundred percent all in with You. God, I'm not holding anything back. I'm not being careful about what I'm going to do if this doesn't work out. God, I am believing that Your way is the best way. So I'm going to live in such a way that the whole world will know: he really believes that God is faithful.” That's not what my life looks like most of the time. But I know that when God has moved the most powerfully, those are the moments I have trusted Him fully. There's a pastor who passed a few years ago — I mean, we could talk about his influence on my entire generation of Christians. His name was Dr. Charles Stanley. And Dr. Charles Stanley said these words, and I love them: God will take full responsibility of the life fully entrusted to Him.3 And I know in my life, those rare moments — those rare moments where I've had a new kind of faith, those rare moments where I say, “God, I am trusting You fully” — I have seen Him take full responsibility and do more than I ever thought was possible. Church, if we want to reach a new destination, if we want to follow a new path, it will require from us a new kind of faith. As we continue reading, we're going to read verses fifteen and sixteen, and then we're going to skip to twenty: Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times. After the seventh time, the priest blew the trumpets, and Joshua said to the people, “Shout, for the LORD has given you the city.” (Josh 6:15–16, HCSB) So, church — one more time. We've made our way around this city seven times. The priests have blown the trumpets. Let me be Joshua for a moment, and you be the people of Israel: “Shout, for the LORD has given you the city!” [Congregation responds.] The Lord has given you the fortified city. Let's try it again: “Shout, for the LORD has given you the city!” [Congregation shouts.] So the people shouted, and the trumpets sounded. When they heard the blast of the trumpet, the people gave a great shout, and the wall collapsed. The people advanced into the city, each man straight ahead, and they captured the city. (Josh 6:20, HCSB) Now: seven times around the city, trumpet blasts, the people shout. Trumpet blast, the people shout — and then what happens? “Joshua fought the battle of Jericho, Jericho, Jericho. Joshua fought the battle of Jericho, and the walls came tumbling down.” Now here — Joshua fought the Battle of Jericho? The walls didn't come down because of a fight. The walls came down because of praise. You see, praise — the praise preceded the victory. The praise preceded the victory. And let's be honest — come on — how many of us are waiting for the victory to give the praise? How many of us, time and time again, in every circumstance and situation we face in life, we're waiting for the victory? “God, once You bring me the victory, I'll give You the praise. God, once we have won, I'll give You the praise.” That's not how the Battle of Jericho goes. Praise precedes the victory. Praise precedes the victory. What would your life look like if you brought to mind the biggest obstacle you're facing — if you brought to mind the biggest battle that's ahead of you, if you brought to mind the biggest fear, the biggest anxiety, the biggest worry you have — bring that to the forefront of your mind. And what would happen if right now, here in this place, you said, “God, I'm not waiting for the victory to give You praise. I'm not waiting for the win to declare Your glory. God, I'm not waiting until this church is overflowing with people and we're doing four services — I'm not waiting for that to give You praise right now.” Let's be honest, church, I know where you're at. How about, “God, I'm not waiting until we have it all figured out and all the answers to give You praise.” What would it look like? What would it look like for you to say here and now, “God, You get every bit of my praise. You get every bit of my praise, You get it here and now. I'm not waiting for the victory to give You praise.” Because here's what's true — here's what's true. No matter what battle you are facing in this life, no matter what circumstance you are coming up against, what is true is that death has already been defeated. Sin has already been defeated. The blood of Jesus has already purified you from all unrighteousness. You are covered in the grace of God before a bit of victory has been given in the circumstance you're facing in this moment. You've already got more victory than you could ever ask or imagine. You have already won. So yeah — you might be facing some confusion about what comes next for you as a church. You may be facing some tough decisions in your personal life regarding your finances. You may be battling — I mean, man, at this point, you can be battling just by ordering a salad. It's bad out there, y'all. Whatever battle you are facing — you've already won. Church, hear me when I say this: you've already won. You've already got the victory. Yes, there are situations in your life that you're afraid of. Yes, there are situations in your life you're nervous about. There are circumstances going on in your friends and in your family that you are worried about. But I want to let you know: in the middle of that anxiety, in the middle of that worry, in the middle of the unknowns for what comes next, we can praise God right now — because praise precedes the victory. Praise precedes the victory. And here's what the enemy wants for you: the enemy wants you to forget that you've already won. The enemy wants you to forget you've already been victorious. The enemy wants you to forget what God has already done for you — and to get you so wrapped up with the thing that is five feet in front of you that you become blinded to everything else. That's all the enemy wants. But church — what would happen? What would happen in your life if you said, “I've already won. I am praising God”? And victory may or may not come in this situation, but I'm praising God either way, because I'm already victorious. Church, are you willing? Are you willing to give your praise before the victory? Are you willing to give your praise before the victory? And here's the thing that I don't understand — there's so much in Scripture that I don't get. I don't understand how, in God's economy, ninety percent goes further than a hundred percent. I don't understand how, in God's economy, six days goes further than seven. I don't understand how it is that in God's economy, sometimes when we praise, victory follows. It's backwards to the way the world works. Church, God has called you to be a different kind of people, following a different kind of path, with a different kind of faith. Church, are you willing to give your praise before the victory? Because I believe — I believe for Yates Baptist Church, and I believe for every man, woman, and child in this room right now — I believe if you will give your praise, you have no idea what God will do next. If you will give your praise, I believe there is a victory headed your way, church. I don't want you to miss it. I don't want you to miss it. I don't want you to miss out on the destination. I don't want you to miss out on the new lands. I don't want you to miss out on the life that is ahead of you if you're willing to give your praise first. If you're willing to be a people of praise, no matter the situation, no matter the circumstance, I believe that victory comes quickly on its heels. Let me pray for us. Heavenly Father, Jesus — we give You praise in this place. We give You honor and glory in this place. God, we're going to hear music in this place. God, we're going to sing songs of praise in this place. And so, God, we're not holding back. God, we're going to give You praise today like victory is dependent upon it. We're going to give You praise today as a people who have already won. We're going to give You praise today like a people who know that if we praise until the walls fall down, we will see Your victory. We will experience Your grace and Your mercy and Your goodness. Jesus, we want a taste of Your victory, and so we give You praise here and now. We don't know what the future holds, but You do. We don't know what the next step is, God, but You do. So God, would You give us the kind of faith that praises You before the victory? Would You give us the kind of faith that is obedient in such a way that if You don't come through, God, we have no hope? Would You give us the kind of faith that fully entrusts our lives to You, believing that You will take full responsibility of that life? Jesus, we pray this in Your name. Amen. Endnotes 1 The image of “a spring in the middle of the city” draws loosely on Homer's description of twin springs feeding the Scamander near Troy's walls (Iliad 22.147–152: “κρουνὼ δ' ἵκανον καλλιρρόω· ἔνθα δὲ πηγαὶ / δοιαὶ ἀναΐσσουσι Σκαμάνδρου δινήεντος,” “they came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander”). Homer locates these springs outside the city walls, on the plain, not within the citadel, and describes two springs (one warm, one cold) rather than one. Archaeological excavation at Hisarlık, the site identified with ancient Troy, has not confirmed a spring inside the fortified citadel matching this Homeric image. Excavated water features there consist chiefly of cisterns and a rock-cut channel rather than a documented intramural spring. 2 The trumpet/horn vocabulary sits in three Pentateuchal locations: Numbers 10:1–10, where the instrument is חֲצוֹצְרָה (chatzotzerah, “[silver] trumpet”) and the war-signal is תְּרוּעָה (teru'ah, “shout, alarm-blast,” Num 10:9); and Leviticus 23:24 and 25:9, where the instrument is שׁוֹפָר (shofar, “ram's horn”), again paired with teru'ah. Joshua 6 itself uses shofar for the priests' horns (שׁוֹפְרוֹת הַיּוֹבְלִים, shofrot ha-yovlim, “ram's-horn trumpets,” 6:4) and teru'ah for the people's shout (תְּרוּעָה גְדוֹלָה, teru'ah gedolah, “a great shout,” 6:5, 20). This is Leviticus's pairing, and the same shofar/teru'ah pairing recurs as a holy-war type-scene in Judges: Ehud sounds the shofar to muster Israel (וַיִּתְקַע בַּשּׁוֹפָר, Judg 3:27); Gideon does the same to summon his army (Judg 6:34), and; At the battle against Midian the shofar blast and accompanying cry again precede the enemy's collapse rather than follow it (Judg 7:16–22) The repeated formula forms the same liturgical praise-before-victory pattern the preacher interprets from Jericho. 3 The challenging line, “God will take full responsibility of the life fully entrusted to Him,” conflates language from two sources rather than quoting either: Andrew Murray (“God is ready to assume full responsibility for the life wholly yielded to Him”), commonly attributed to Murray in devotional compilations though without a confirmed primary-text citation, and Charles Stanley's Life Principle 11 (“God assumes full responsibility for our needs when we obey Him”), as taught through In Touch Ministries. A third variant, “God takes full responsibility for the life wholly devoted to Him,” also circulates under Stanley's name in popular quotation collections. Rendered in the body as the preacher's own synthesis of these related sayings. Works Cited AZQuotes. “God Takes Full Responsibility for the Life Wholly Devoted to Him.” AZQuotes, https://www.azquotes.com/quote/735429. Accessed 26 July 2026. Bible Apologetics. “Andrew Murray – Quotes for a Deeper Walk with Jesus.” Bible Apologetics, 23 Sept. 2024, https://bibleapologetics.org/andrew-murray-quotes-for-a-deeper-walk-with-jesus/. Accessed 26 July 2026. The Holy Bible: Holman Christian Standard Bible. Holman Bible Publishers, 2004. Homer. The Iliad. Translated by A. T. Murray, Loeb Classical Library, Harvard University Press, 1924. The Odyssey. Directed by Christopher Nolan, Universal Pictures, 2026. Stanley, Charles F. “Life Principle 11: His Promise to Provide.” In Touch Ministries, https://www.intouch.org/watch/sermons/life-principle-11-his-promise-to-provide. Accessed 26 July 2026. “Troy: New Data from Old Excavations.” Archaeological Institute of America, 9 Nov. 2023, https://www.archaeological.org/troy-new-data-from-old-excavations/. Accessed 26 July 2026. © 2026 Rob Stone. All rights reserved.

Archaeological discoveries and ancient historical records have fueled the debate over the Old Testament for generations. From excavated cities to ancient inscriptions, the evidence continues to raise one fundamental question: do these discoveries support the biblical account? Mike Slater is joined by Dinesh D'Souza to examine the historical case for the Old Testament.

Archaeological discoveries and ancient historical records have fueled the debate over the Old Testament for generations. From excavated cities to ancient inscriptions, the evidence continues to raise one fundamental question: do these discoveries support the biblical account? Mike Slater is joined by Dinesh D'Souza to examine the historical case for the Old Testament.

The Spirit Lake Conflict of 1857 is remembered at the Abbie Gardner Sharp Cabin state historic site in Arnolds Park. This history is being re-examined and reinvigorated for Iowans today. On this episode, we talk with historian Kevin Mason about the event which came amid rising tensions between Dakota tribe members and new settlers. State Archaeologist John Doershuk joins to share about his Lakeside Laboratory class that just finished its years-long excavation at the state historic site, and what was discovered about generations of use at the land. Mason and Doershuk have also been players in the Iowa Department of Natural Resources' efforts to make the Inkpaduta Canoe Trail a state waterway. This has been a life-altering project for John Wenck of the Iowa DNR, who has been working with Inkpaduta's descendants and local tribes to establish this state waterway, including Cody Seaboy, who shares his perspective.

Today, we travel through Vermont in search of a family curse, a legendary lake creature, the ghost stories surrounding a terrible railroad disaster, and a group of mineral springs that seemed to resist every attempt to turn them into a business. Some parts of these stories are supported by historical records. Others belong entirely to folklore. Together, they reveal how real people, places, and tragedies can become legends passed down for generations. Long before Vermont had its present name or boundaries, Indigenous people lived throughout the region. Archaeological evidence shows that people were living in the Champlain Valley thousands of years ago. Over time, small seasonal camps developed into more permanent communities along the lakes and rivers. The Western Abenaki were among the Native peoples whose homeland included what is now Vermont. Lake Champlain provided food, transportation, and spiritual meaning, while rivers such as the Winooski and Missisquoi connected communities throughout the region. In 1609, Samuel de Champlain became the first European known to have set foot in what would become Vermont. Contrary to a frequently repeated claim, there is no reliable evidence that Jacques Cartier visited Vermont in 1535. The French built Fort Sainte Anne on Isle La Motte in 1666, creating Vermont's first European settlement. France eventually lost control of the region to Great Britain in 1763. Vermont then declared itself an independent republic in 1777 before joining the United States on March 4, 1791, as the fourteenth state. That long and complicated history created the perfect setting for stories in which fact and folklore are rarely far apart... Podcast Notes: https://ancestralfindings.com/american-folklore-vermont/ Ancestral Findings Podcast: https://ancestralfindings.com/podcast This Week's Free Genealogy Lookups: https://ancestralfindings.com/lookups Genealogy Giveaway: https://ancestralfindings.com/giveaway Genealogy eBooks: https://ancestralfindings.com/ebooks Follow Along: https://www.facebook.com/AncestralFindings https://www.youtube.com/ancestralfindings Support Ancestral Findings: https://ancestralfindings.com/support #Genealogy #AncestralFindings #GenealogyClips

Today we explore three unusual stories from Virginia folklore: the ghost legend associated with Sarah Shelton Henry, the mystery of the Beale ciphers, and the modern tale of a werewolf-like creature in Henrico County. Along the way, we will separate the documented history from the legends that grew around it. Virginia was one of the thirteen colonies that declared independence from Britain, but its human story reaches back much farther. Archaeological evidence shows that people have lived in what is now Virginia for at least sixteen thousand years. Early communities were mobile hunters, fishers, and gatherers. Over thousands of years, many became more settled. During the Late Woodland period, farming, towns, and far-reaching trade networks became increasingly important. By the early 1600s, Virginia's Indigenous peoples spoke languages belonging to three broad families: Algonquian, Iroquoian, and Siouan. In Tidewater Virginia, Wahunsenacawh—known to the English by his title, Powhatan—inherited authority over six groups. Through diplomacy and force, he expanded that alliance to include between twenty-eight and thirty-two tribes and smaller chiefdoms. This alliance did not include every Native nation in Virginia, and its population numbered in the tens of thousands. European contact also began earlier than the original article suggested. Spanish Jesuits attempted to establish a mission in the Chesapeake region in 1570. Jamestown, founded in 1607, became the first permanent English settlement. Relationships between the English and Virginia's Native peoples included trade and diplomacy, but also warfare, dispossession, and forced displacement. Virginia's Native nations survived those events and remain part of the Commonwealth today. This long and complicated history provides the setting for some of Virginia's most enduring folklore... Podcast Notes: https://ancestralfindings.com/american-folklore-virginia/ Ancestral Findings Podcast: https://ancestralfindings.com/podcast This Week's Free Genealogy Lookups: https://ancestralfindings.com/lookups Genealogy Giveaway: https://ancestralfindings.com/giveaway Genealogy eBooks: https://ancestralfindings.com/ebooks Follow Along: https://www.facebook.com/AncestralFindings https://www.youtube.com/ancestralfindings Support Ancestral Findings: https://ancestralfindings.com/support #Genealogy #AncestralFindings #GenealogyClips

On this show: Death threats on U.S. President Trump from Iran, and what some think he should do about it. Plus: An exclusive interview with the project researcher of Project Qumran (Rhonda Attar) who shares the details of an excavation near the Dead Sea, which uncovered what might very well be the incense used in the Holy Temple thousands of years ago! What you will hear about this find could be a catalyst for a new 'G-d consciousness' of people world wide. Aside from this exciting revelation, you will also hear about a tragic and bizarre MURDER of the LAST person who was the guardian for this archaeological find. Handling holy items of the Temple comes with danger & possible Divine consequence if not used properly. Read more about this archaeological discovery for FREE at: www.ProjectQumran.org Interview Rhonda Ketoret 12JULY2026

For more than two centuries, a hidden society existed in one of the most unforgiving landscapes in the American South. In this episode of Southern Mysteries, explore the remarkable history of the Great Dismal Swamp maroons, one of the longest-lasting acts of resistance to slavery in American history. Through historical records, firsthand accounts and modern archaeology, this forgotten chapter of Southern history reveals how an entire community survived in plain sight and why so few people have heard their story. Join the Community on Patreon: Want more Southern Mysteries? You can hear the Southern Mysteries show archive of 60+ episodes along with Patron exclusive podcast, Audacious: Tales of American Crime and more when you become a patron of the show. You can immediately access exclusive content now at patreon.com/southernmysteries

Is artificial intelligence really destroying music?Or are we simply repeating one of humanity's oldest conversations?In this episode of Arteetude, a chance encounter in a café in Bantry becomes the starting point for a media-archaeological investigation. A frustrated street musician blames AI for the end of creativity, while his girlfriend answers with humour, irony and unexpected wisdom.What begins as an amusing dialogue gradually unfolds into a much larger philosophical question:Has every generation feared the newest medium?From streaming and digital recording to radio, the gramophone and the earliest attempts to preserve music beyond human memory, this episode argues that today's AI debate may be only the latest chapter in a much older story.Together with Sophia, Detlef Schlich explores not only technology, but also fear, memory, economics and our persistent tendency to believe that history begins with our own generation.Perhaps the future has ancestors.The episode concludes with a brand-new Los Inorgánicos track:"The Future Has Ancestors."About Detlef SchlichDetlef Schlich is a rock musician, podcaster, visual artist, filmmaker, ritual designer, and media archaeologist based in West Cork, Ireland.His artistic practice moves between performance, photography, painting, sound, installation, film, music, podcasting, and digital image-making. Across these fields, Schlich reflects on the human condition, the relationship between ritual and technology, and the changing role of the artist in digital culture.As a media archaeologist, he explores how media shape perception, memory, culture, politics, and artistic expression. His work often uses the figure of the digital shaman as an alter ego — a method for navigating the space between ancient ritual structures, contemporary media, and technological transformation.Research & Artistic MethodDetlef Schlich's artistic research is rooted in his essay Shamanism, Art and Digital Culture: Cause and Effect, which investigates the relationship between ritual, artistic transformation, media, and digital culture.Download here for free:Shamanism, Art and Digital Culture: Cause and Effecthttps://www.researchgate.net/publication/303749640_Shamanism_Art_and_Digital_Culture_Cause_and_EffectBuilding on this foundation, Schlich developed Multilayerism: A New Paradigm in Contemporary Art – A Manifesto, an artistic method and conceptual framework for understanding contemporary art through layers of media, memory, technology, ritual, emotion, misunderstanding, and lived experience.Read here:Multilayerism: A New Paradigm in Contemporary Art – A Manifesto by Detlef Schlichhttps://www.researchgate.net/publication/375665507_Multilayerism_A_New_Paradigm_in_Contemporary_Art_-_A_Manifesto_by_Detlef_SchlichTogether, these texts form the theoretical backbone of Schlich's ongoing work as a visual artist, media archaeologist, ritual designer, musician, and host of the Arteetude podcast.WEBSITE LINKS Music ProjectsWAW / Wild Atlantic WayWAW is the music project by Detlef Schlich and Dirk Schlömer.Official YouTube Channel:https://www.youtube.com/@WAWBandFrom the forthcoming WAW album The Stories of Nil YoungTwo songs from WAW's developing album project The Stories of Nil Young form part of a mythopoetic journey along the Nile, where river, memory, loss, cooperation, and hope flow into music.AfricaSmileAfricaSmile follows the Nile as an imagined journey from its sources to the Mediterranean Sea — a river of memory, movement, rhythm, and myth. The song turns the meeting of the White Nile and the Blue Nile into a fragile image of cooperation. It is not a naïve peace anthem, but a wounded musical hope: two different currents meeting, listening, and still moving forward together.Watch here:https://www.youtube.com/watch?v=LnQbsh01YWUThe Nile's Bittersweet SongThe Nile's Bittersweet Song is the first official single by WAW / Wild Atlantic Way — Detlef Schlich and Dirk Schlömer.The song follows the Nile as a river of memory, beauty, loss, and contradiction: a life-giver, but also a force that can take away what it once nourished. Through the story of Kamau, it becomes a poetic reflection on childhood, fragile hope, and the emotional landscape carried by a river that is both kind and cruel.Inspired by East African storytelling traditions and shaped along the Wild Atlantic Way in West Cork, The Nile's Bittersweet Song is a mythopoetic musical journey about water, grief, resilience, and the deep human longing to keep moving with the current.Watch here:https://www.youtube.com/watch?v=33AWko4IkKIWAW on BandcampSilent NightIn a world shadowed by conflict and unrest, Dirk Schlömer and Detlef Schlich felt compelled to reinterpret Silent Night to reflect the complexities and contradictions of modern life.https://studiomuskau.bandcamp.com/track/silent-nightWild Atlantic WayThis song emerged from a trip to West Cork, Ireland, where the beautiful coastal Wild Atlantic Way stretches along the west coast.https://studiomuskau.bandcamp.com/track/wild-atlantic-wayYouTubeSilent Night Reimagined – A Multilayered Avant-Garde Journey by WAW aka Dirk Schlömer & Detlef Schlichhttps://www.youtube.com/watch?v=dAbytLSfgCwDetlef SchlichInstagramDetlef Schlich ArTEEtude I love West Cork Artists FacebookDetlef Schlich I love West Cork Artists Group ArTEEtudeYouTube Channelsvisual PodcastArTEEtudeCute Alien TV official WebsiteArTEEtude Detlef Schlich Det Design Tribal Loop Support this podcast at — https://redcircle.com/arteetude-a-podcast-with-artists-by-detlef-schlich/exclusive-content

Bradley Jay Fills In On NightSide with Dan Rea:The ground beneath the Bunker Hill Monument is revealing long-lost stories of the American Revolution! Archaeologists have uncovered musket balls, gun flints, and personal items left behind by soldiers nearly 250 years ago. Bradley explored these remarkable discoveries and what they reveal about one of the Revolutionary War's most iconic battles with Lauryn Sharp, Project Archaeologist for the City of Boston.See omnystudio.com/listener for privacy information.

Who was the Pharaoh of the Exodus? Did the Exodus Account Actually Really Happen? Could the Bible's account of the Exodus be historically accurate? Is there archaeological evidence to support it? In this episode of the Bible and Theology Matters Podcast, Dr. Paul Weaver sits down with biblical archaeologist Dr. Titus Kennedy to examine the biblical chronology, archaeological discoveries, and historical evidence surrounding one of Scripture's most debated events: the Exodus. Drawing from both Scripture and archaeology, Dr. Kennedy presents a compelling case for a 1446 BC Exodus and identifies Amenhotep II as the most likely Pharaoh of the Exodus. This conversation explores key biblical passages, Egyptian chronology, archaeological discoveries, and the evidence supporting the historical reliability of the Old Testament. Whether you're interested in biblical archaeology, apologetics, or defending the historicity of Scripture, this episode provides thoughtful, evidence-based answers.In This Episode:-Why 1 Kings 6:1 points to a 1446 BC Exodus-How Judges 11, Acts 13, and Galatians 3 confirm the biblical chronology -Early Date vs. Late Date Exodus: What's the evidence? -Why many scholars reject a symbolic reading of the 480 years -The challenges of Egyptian chronology -Why Amenhotep II best fits the biblical description of the Pharaoh of the Exodus -The significance of the Sphinx Dream Stele-The mystery of Prince Webensenu and Amenhotep II's tomb-Archaeological evidence supporting the biblical account -Why Ramesses II is unlikely to be the Pharaoh of the Exodus -How archaeology strengthens confidence in the historical reliability of Scripture About OurGuest Dr. Titus Kennedy is a biblical archaeologist, author, professor, and field archaeologist who has participated in numerous excavations throughout the Middle East. His research focuses on demonstrating the historical reliability of the Bible through archaeology and ancient history.Resources Mentioned

The Nephilim: Giants, Fallen Angels & the Bible's Greatest MysteryWho were the Nephilim? Were they giants who once walked the Earth, the offspring of fallen angels, powerful ancient rulers, or something else entirely?In this episode of Truth Be Told, Tony Sweet takes a deep dive into one of the Bible's most mysterious and debated subjects. Journey through Genesis 6, explore the enigmatic "sons of God," examine the ancient Book of Enoch, and uncover the theories that have fascinated theologians, historians, and researchers for centuries.Along the way, we'll separate biblical text from legend, investigate claims of giant skeletons and ancient civilizations, and explore why stories of giants appear in cultures around the world. Most importantly, we'll examine what the story of the Nephilim can teach us about humanity, corruption, knowledge, and faith in our modern world.Whether you're interested in biblical history, ancient mysteries, archaeology, theology, or the paranormal, this episode offers a balanced exploration of one of Scripture's most enduring enigmas.In this episode:• What Genesis actually says about the Nephilim• Who were the "sons of God"?• The Book of Enoch and the Watchers• Giants after the Flood• Ancient myths and giant legends worldwide• Archaeological evidence versus internet myths• The spiritual lessons hidden within one of the Bible's greatest mysteriesJoin the conversation and decide for yourself: Who—or what—were the Nephilim?Become a supporter of this podcast: https://www.spreaker.com/podcast/truth-be-told-paranormal--3589860/support.

Peter Goeman talks with Paul Weaver about biblical archaeology and his new book, Faith-Affirming Findings: 50 Archaeological Discoveries that Validate the Historicity and Reliability of Scripture. They discuss how archaeology helps illuminate the world of the Bible, strengthens confidence in Scripture, and answers common skeptical claims about figures and events such as David, Sennacherib, Caiaphas, Pontius Pilate, Luke, Paul, and the destruction of Jerusalem.Get Paul Weaver's book here:https://www.amazon.com/Faith-Affirming-Findings-Archaeological-Discoveries-Historicity/dp/0825448859/Watch the accompanying Faith Affirming Findings archaeology playlist here:https://www.youtube.com/playlist?list=PLRLT8RbUb3vSiKplCbL0vYyEFChJnU9kVVisit Paul Weaver's Bible and Theology Matters YouTube channel here:https://www.youtube.com/c/BibleandTheologyMatters## Timestamps00:00 — Archaeology, Scripture, and why truth does not fear inspection02:01 — Introducing Paul and his work in Bible teaching and archaeology07:22 — What is Faith Affirming Findings?10:48 — Why say archaeology “affirms” the Bible rather than “proves” it?13:10 — Is biblical archaeology mainly for believers or unbelievers?17:26 — What are the benefits and limitations of biblical archaeology?24:25 — How should archaeology relate to biblical interpretation?26:53 — The Tel Dan Stele and evidence for the House of David36:33 — Sennacherib, Lachish, and the failed conquest of Jerusalem42:14 — The Pool of Siloam and archaeology from the time of Jesus47:51 — Archaeological evidence related to Jesus' death, burial, and resurrection54:43 — Luke's historical accuracy, Paul, Gallio, and the Arch of Titus01:00:48 — Why were some discoveries left out of the book?01:02:52 — How pastors, teachers, and Bible study leaders can use these resources01:05:48 — Final takeawayIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Luca Bombardieri, Associate Professor in Aegean and Cypriot Archaeology at the University of Siena in Italy and the scientific director at the Erimi Archaeological Project in Cyprus, explores what it really means to direct an archaeological excavation. He highlights his unique philosophy of living on-site at Erimi and walks listeners through the complex, behind-the-scenes work that goes far beyond digging -- surveying, soil sampling, conservation, documentation, and required coordination with institutions like the Cyprus Museum. He also tackles major challenges such as looting, the race to secure discoveries before the season ends, and growing development pressures that threaten even protected sites. 

Can archaeology really confirm what the Bible records? In this episode of inContext, Dr. Michael Easley sits down with archaeologist and Dallas Theological Seminary professor Dr. Paul Weaver to discuss his new book, Faith Affirming Findings: 50 Archaeological Discoveries That Validate the Historicity and Reliability of Scripture. From the fallen walls of Jericho to Hezekiah's Tunnel, the Pool of Siloam, Peter's house in Capernaum, and the famous Lachish Reliefs, Dr. Weaver explores some of the most compelling archaeological discoveries connected to the biblical world. Together, they discuss how these findings continue to challenge skepticism and strengthen confidence in the Bible's historical reliability. Whether you're interested in biblical archaeology, apologetics, Israel, or defending your faith, this conversation offers fascinating insights into how archaeology helps illuminate Scripture and its historical context. If you've ever wondered whether the Bible can be trusted, this episode is for you. Chapters 00:00 Archaeology and the Bible: Critics Proven Wrong 00:40 Introduction to Dr. Paul Weaver 03:23 Can Archaeology Validate Scripture? 03:51 Minimalists vs. Maximalists Explained 07:56 Jericho and the Fallen Walls 12:14 The Lachish Reliefs and Assyrian Evidence 17:10 Hezekiah's Tunnel and Jerusalem's Defense 21:10 The Discovery of the Pool of Siloam 22:33 Peter's House in Capernaum 26:33 The Magdala Synagogue Discovery 33:30 Caesarea Philippi and Peter's Confession 38:13 Why Archaeology Strengthens Faith 39:16 Final Encouragement for Bible Students Key Topics Covered Biblical archaeology and Christian faith Archaeological evidence for Scripture David, Belshazzar, and historical verification Jericho and Joshua's conquest The Lachish Reliefs and King Sennacherib Hezekiah's Tunnel in Jerusalem The Pool of Siloam discovery Peter's house in Capernaum The Magdala Synagogue Caesarea Philippi and Jesus' ministry Bible reliability and apologetics Israel and archaeological discoveries How archaeology responds to skepticism Faith-affirming evidence from the ancient world Links Mentioned Faith Affirming Findings by Dr. Paul Weaver More of Dr. Weaver's books Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

Historian, author and Britain Palestine Project patron William Dalrymple opens the Recognition is the Beginning conference with a sweeping exploration of Palestinian history, identity and Britain's historic role in the region.Drawing on archaeology, genetics, historical records and personal testimony, Dalrymple challenges narratives that deny Palestinian continuity and traces the story of Palestine from the Bronze Age to the present day. Beginning with the story of the village of Isdud (modern-day Ashdod), he examines how communities endured for millennia before being displaced during the Nakba of 1948.The keynote explores:The historical continuity of Palestinian communities over more than 3,000 years.Archaeological and genetic evidence linking modern Palestinians to ancient Levantine populations.The shared ancestral heritage of Palestinians and many Israeli Jews.The origins and enduring history of the name “Palestine” from the Bronze Age to today.Palestine's role as a centre of trade, culture, religion and scholarship throughout antiquity and the medieval world.The impact of the Balfour Declaration and the British Mandate on Palestinian self-determination.Britain's historic and contemporary responsibilities regarding Palestine.Why recognition of Palestine is only a starting point and must be accompanied by meaningful action.Dalrymple argues that understanding the depth of Palestinian history is essential to understanding the present crisis and to building a future based on justice, accountability and equal rights. He concludes by reflecting on the humanitarian catastrophe in Gaza and the importance of transforming recognition into practical support for Palestinian self-determination.This keynote was recorded at the Britain Palestine Project annual conference, Recognition is the Beginning, held at the Greenwood Theatre, London, on 2 June 2026.William Dalrymple is an award-winning historian, broadcaster and bestselling author whose books include The Anarchy, The Last Mughal, White Mughals and From the Holy Mountain. He is co-host of the hugely popular Empire podcast and a patron of the Britain Palestine Project. His current research focuses on the history of Palestine from the Neolithic period to the Nakba.

Did Beowulf really live on Gotland?In this episode of Exploring the Viking Age, we sit down with Hans Wanneby and Rikard Evertsson to explore one of the most fascinating theories surrounding the Beowulf poem.Together, we dive into:• The theory that Beowulf originated on Gotland• Ancient place names connected to the saga• Archaeological finds and reconstructed migration period environments• Picture stones, dragons, and celestial events• The catastrophe of 536 and its possible connection to the poem• Tolkien's fascination with Beowulf• The search for what may be Beowulf's final resting placeWe also explore how myth, oral tradition, archaeology, and landscape may preserve fragments of a story that has survived for over 1500 years.Subscribe to stay updated! Also available on all major podcast platforms including Spotify, Apple Podcasts, Amazon Music and more.Find all links here:https://linktr.ee/grimfrost

(5) James Tabor describes Mount Zion in Jerusalem as the world headquarters of the early movement. Archaeological evidence suggests the "Upper Room" sits atop a first-century foundation of a house-synagogue. In this space, Maryserved as a matriarch and hostess, greeting early pilgrims and figures like the Apostle Paul. This segment portrays a vibrant Jerusalem-based community where the "genius" of the early church thrived. Tabor envisions the household dynamics on Mount Zion, where Mary remained a central figure of authority, hospitality, and memory following the death of her son.1787 Death of Socraates

Laodicea, an important city of the Roman Empire, had a serious issue with drinkable water. Hot Springs filled with impurities were a main source of water for the city. Archaeological excavations have revealed an attempt to bring water from an outside source in through stone pipes containing limestone deposits which would have contaminated the water for drinking. Just as lukewarm water is useless, the church in Laodicea is useless to Jesus. Dependency is a sign of maturity for a Christian. The danger of wealth is that it has the potential to create independent people. They may feel competent and successful but they are in actuality poor, and pitiful. Jesus strong words are a love gift to wake them up and reset their lives onto a new trajectory. They need only to repent, turn away from self-sufficiency and turn back to Jesus!------------------------By now we can see each church named is located in a real place with real temptations, hardships, and opposition. This is how it is for all Christians in all centuries – for we do have a very real enemy and this world is not our home. Additionally we have also seen how Jesus uses illustrations from the reader's own environment to communicate deep spiritual truths for greater understanding among its hearers. He did this all throughout the gospels as well!  In Summary:• **Ephesus – drifting church:** right doctrine but did not have love• **Smyrna – suffering church:** going through persecution—encouraged to stay faithful• **Pergamum – compromising church:** held to the truth—exhorted to not compromise• **Thyatira – tolerant church:** tolerance led to unfaithfulness• **Sardis – defeated church:** apathy and material wealth lead to defeat• **Philadelphia—suffering church:** going through persecution—Jesus reminds them of His love.• **Laodicea—lukewarm church:** apathy and material wealth lead to uselessnessThe pattern laid out in these letters is: *who Jesus is, who the church is, exhortations and promises.*Let us take to heart the condition of each church, examining our own walk and the culture of our own church against each possible state. Let us receive both Jesus' words of encouragement in suffering and His warnings in apathy. Above all else let us wake up to and rejoice in our “great need for a Saviour and a great Saviour for our need!” (Spurgeon)Prepare for this week's teaching by reading Revelation 3:14-22

Laodicea, an important city of the Roman Empire, had a serious issue with drinkable water. Hot Springs filled with impurities were a main source of water for the city. Archaeological excavations have revealed an attempt to bring water from an outside source in through stone pipes containing limestone deposits which would have contaminated the water for drinking. Just as lukewarm water is useless, the church in Laodicea is useless to Jesus. Dependency is a sign of maturity for a Christian. The danger of wealth is that it has the potential to create independent people. They may feel competent and successful but they are in actuality poor, and pitiful. Jesus strong words are a love gift to wake them up and reset their lives onto a new trajectory. They need only to repent, turn away from self-sufficiency and turn back to Jesus!------------------------By now we can see each church named is located in a real place with real temptations, hardships, and opposition. This is how it is for all Christians in all centuries – for we do have a very real enemy and this world is not our home. Additionally we have also seen how Jesus uses illustrations from the reader's own environment to communicate deep spiritual truths for greater understanding among its hearers. He did this all throughout the gospels as well!  In Summary:• **Ephesus – drifting church:** right doctrine but did not have love• **Smyrna – suffering church:** going through persecution—encouraged to stay faithful• **Pergamum – compromising church:** held to the truth—exhorted to not compromise• **Thyatira – tolerant church:** tolerance led to unfaithfulness• **Sardis – defeated church:** apathy and material wealth lead to defeat• **Philadelphia—suffering church:** going through persecution—Jesus reminds them of His love.• **Laodicea—lukewarm church:** apathy and material wealth lead to uselessnessThe pattern laid out in these letters is: *who Jesus is, who the church is, exhortations and promises.*Let us take to heart the condition of each church, examining our own walk and the culture of our own church against each possible state. Let us receive both Jesus' words of encouragement in suffering and His warnings in apathy. Above all else let us wake up to and rejoice in our “great need for a Saviour and a great Saviour for our need!” (Spurgeon)Prepare for this week's teaching by reading Revelation 3:14-22

Fluent Fiction - Hebrew: Jerusalem's Secret: Archaeological Discovery That Changed History Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-05-30-22-34-01-he Story Transcript:He: אבני העתיקות של ירושלים לחצו על קירות המנהרות של כותל המערבי.En: The ancient stones of Jerusalem pressed against the walls of the Western Wall tunnels.He: ריח ההיסטוריה ליווה כל פסיעה של אליאנה ורפי.En: The scent of history accompanied each step of Eliana and Rafi.He: האביב בירושלים היה מלא חיים, וקרני השמש הגיעו אל עמקי מנהרות האבן.En: Spring in Jerusalem was full of life, and the sun's rays reached the depths of the stone tunnels.He: אליאנה, ארכיאולוגית נלהבת, התמקדה בממצא המסתורי שנמצא בתוך המנהרות.En: Eliana, an enthusiastic archaeologist, focused on the mysterious artifact found inside the tunnels.He: הארכיאולוגים חשדו כי מדובר בפריט חשוב מהעבר הרחוק.En: The archaeologists suspected it was an important item from the distant past.He: על פי שמועות, הפריט יכול להיות קשור לאירוע תנ"כי משמעותי.En: According to rumors, the artifact could be linked to a significant biblical event.He: בימים אלו התקרב חג השבועות, וההמולה סביב החג נסכה בעיר אווירה מיוחדת.En: During these days, as the festival of Shavuot approached, the bustle around the holiday imparted a special atmosphere to the city.He: רפי, היסטוריון מקומי, ליווה את אליאנה בחיפושה.En: Rafi, a local historian, accompanied Eliana in her search.He: עם כל ידיעתו על ההיסטוריה של ירושלים, עדיין היה ספקן לגבי הפריט.En: Despite his extensive knowledge of Jerusalem's history, he was still skeptical about the artifact.He: אליאנה רצתה לאשר שהפריט אמיתי ובעל משמעות.En: Eliana wanted to confirm that the artifact was authentic and meaningful.He: היא נאבקה בשאלות האמונה שלה, בתקווה שמציאת האמת תחזק את אמונתה.En: She wrestled with questions of faith, hoping that the truth of the discovery would strengthen her beliefs.He: סמכויות התרבות רצו לשמור את הממצא בסוד, כדי להימנע מהלהיטים ציבוריים.En: Cultural authorities wanted to keep the find a secret to avoid public uproar.He: במרכז המנהרה, אליאנה גילתה כתובת עתיקה על הממצא.En: In the center of the tunnel, Eliana discovered an ancient inscription on the artifact.He: היא ידעה שהכתובת יכולה לשנות את הנרטיבים ההיסטוריים.En: She knew that the inscription could alter historical narratives.He: הלב שלה פועם בחוזקה, עמוס בהערכה להיסטוריה ובחששות מהשפעות הגילוי.En: Her heart pounded strongly, filled with appreciation for history and fears of the discovery's implications.He: היא התלבטה: האם לחשוף את גילויה למען האמת או להיכנע ללחצים ולשמור על שקט.En: She was torn: Should she reveal her discovery for the sake of truth or yield to pressure and remain silent?He: לבסוף, האמת גברה על החשש.En: Ultimately, truth triumphed over fear.He: אליאנה בחרה לחשוף את הממצא.En: Eliana chose to reveal the artifact.He: התגליות הובילו לסערה בציבור, ואליאנה חווה בעיות אישיות.En: The discoveries led to a public uproar, and Eliana faced personal challenges.He: אך מתוך הכאוס היא מצאה מטרה חדשה ואמונה מחודשת.En: Yet, out of the chaos, she found a new purpose and renewed faith.He: בעיניה נראו נחישות ואור חדש, כאילו מנתבת את חייה ומפנה אליה דרך חדשה.En: Determination and a new light were visible in her eyes, as if charting her life and forging a new path.He: בסיומו של המסע, אליאנה הפכה לסמל של אומץ לב וחתירה לאמת.En: By the end of the journey, Eliana had become a symbol of courage and a quest for truth.

Fluent Fiction - Hungarian: Deep Secrets of Buda: Unraveling an Archaeological Mystery Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2026-05-27-22-34-01-hu Story Transcript:Hu: A Buda Várhegy alatti labirintus soha nem volt csendes.En: The labyrinth beneath the Buda Várhegy was never silent.Hu: A történelem suttogása visszhangzott a falak között, ami gyakran megborzongatta azokat, akik ide merészkedtek.En: The whispers of history echoed between the walls, often sending a shiver down the spines of those who dared to venture here.Hu: A zöld moha a köveken sejtelmes fényt tükrözött vissza a pislogó fáklyák fényében.En: The green moss on the stones reflected a mysterious glow in the flickering torchlight.Hu: Ezen a késő tavaszi éjszakán, Pünkösd előestéjén, különleges történésekre került sor.En: On this late spring night, on the eve of Pünkösd, special events took place.Hu: Zoltán, a lelkes történelem szakos diák, kissé idegesen lépett a sötét folyosókra.En: Zoltán, an enthusiastic history student, stepped nervously onto the dark corridors.Hu: Réka, a tapasztalt régész, mellette haladt.En: Réka, the experienced archaeologist, walked alongside him.Hu: Réka volt a feltárás vezetője, és erős szándéka volt megóvni hazája történelmét.En: Réka was the leader of the excavation and had a strong intention to preserve her nation's history.Hu: Mellettük Eszter, a helyi idegenvezető, aki a történetmesélés iránt való szenvedélyével mindig lenyűgözte a látogatókat, de most más okból volt izgatott.En: Beside them was Eszter, the local tour guide, who always captivated visitors with her passion for storytelling, but now she was excited for a different reason.Hu: Egy régészeti rejtélyt kellett megoldani.En: They needed to solve an archaeological mystery.Hu: Egy ősi artefakt, amely mélyen egy nemrég feltárt kamrában rejtőzött, eltűnt.En: An ancient artifact, hidden deep within a recently uncovered chamber, had disappeared.Hu: Zoltán, bár bizonytalannak érezte magát az akadémiai világban, tudta, hogy ez az esély, hogy bebizonyítsa képességeit.En: Zoltán, although feeling uncertain in the academic world, knew that this was his chance to prove his abilities.Hu: A kollégák szkeptikusak voltak vele szemben, de ő most bizonyítani akart.En: His colleagues were skeptical of him, but he now wanted to prove himself.Hu: Az éjszaka közepén Zoltán és Réka visszatértek a helyszínre.En: In the middle of the night, Zoltán and Réka returned to the site.Hu: Réka eleinte vonakodott, de végül beleegyezett, mert valahol mélyen tudta, hogy Zoltánban több van, mint amit ő maga is hitt.En: Réka was initially reluctant, but eventually agreed because she knew, deep down, that there was more to Zoltán than even she believed.Hu: A labirintus gyomrába merészkedtek, titkos ösvényeket keresve, amiket csak Eszter ismert.En: They ventured into the bowels of the labyrinth, searching for secret paths that only Eszter knew.Hu: Eszter viszont nem volt becsületes.En: However, Eszter was not honest.Hu: Rejtélyes mosollyal egyezett bele a feladatba; ő is akarta az artefaktot, de saját dicsőségére.En: She agreed to the task with a mysterious smile; she wanted the artifact, but for her own glory.Hu: Azonban Zoltán és Réka hamarosan rábukkantak egy elrejtett kamrára, ahol Esztert találták éppen az artefakt után kutatva.En: Nevertheless, Zoltán and Réka soon stumbled upon a hidden chamber where they found Eszter searching for the artifact.Hu: Az események gyorsan felgyorsultak.En: Events quickly escalated.Hu: Ahogy Réka figyelmeztet, a kamra földrengésszerűen remegni kezdett.En: As Réka warned them, the chamber began to shake like an earthquake.Hu: A kövek veszélyesen zuhantak, és mindannyiuknak ki kellett menekülniük.En: Stones fell dangerously, and they all had to escape.Hu: Az artefakt előkerült, de az események változást hoztak.En: The artifact emerged, but the events brought about change.Hu: Kint a friss levegőn, Zoltán végre magabiztosnak érezte magát.En: Outside in the fresh air, Zoltán finally felt confident.Hu: A rejtély megoldásával bizonyította önmagát.En: By solving the mystery, he proved himself.Hu: Réka felismerte, hogy Zoltán valóban tehetséges, és Eszter, aki szégyenkezve, de őszintén beismerte hibáját, megértette, hogy a történelmet ne dicsőséggel, hanem tisztelettel kell kezelni.En: Réka recognized that Zoltán was indeed talented, and Eszter, ashamed but sincerely admitting her mistake, understood that history should be treated with respect, not glory.Hu: A labirintus, bár titkaival és veszélyeivel, egy új kezdet helyszínévé vált.En: The labyrinth, with its secrets and dangers, became the site of a new beginning.Hu: Zoltán és Réka a helyre bízták magukat, hogy mostantól jobban megőrizzék és tiszteljék Buda hatalmas történelmét.En: Zoltán and Réka entrusted themselves to the place, vowing to better preserve and respect Buda's vast history from now on.Hu: Zoltán, újjászületett önbizalommal, alig várta, hogy új kihívások elé nézzen és aktívan hozzájáruljon a régészet világához.En: With newfound confidence, Zoltán eagerly looked forward to facing new challenges and actively contributing to the world of archaeology. Vocabulary Words:labyrinth: labirintuswhispers: suttogásaechoed: visszhangzottcorridors: folyosókraarchaeologist: régészexcavation: feltárásintention: szándékacaptivated: lenyűgözteartifact: artefaktuncertain: bizonytalannakskeptical: szkeptikusakreluctant: vonakodottbowels: gyomrábapaths: ösvényekethonest: becsületesglory: dicsőségéreemerged: előkerültconfidence: önbizalommaldespite: ellenéreadmitting: beismertepreserve: megőrizzesecrets: titkaivalpassion: szenvedélyévelchamber: kamrárashiver: megborsódzikflickering: pislogómoss: mohaglow: fényttreat: kezelnieagerly: alig várta

Die Dorsland — the Thirstland — is part of the Kalahari that has an interesting history when it comes to pastoralists. The San didn't call it the Thirstland, for them it wasn't a barrier but part of a network of seasonal resource nodes. They would navigate the dry spans using sip-wells, inserting long, hollow reeds deep into the damp sand, use grass filters, and literally suck water up to store in hollowed-out ostrich eggshells buried along transit routes for future journeys. Around 2,000 to 2,500 years ago, a massive economic shift occurred when groups in northern Botswana acquired livestock, sheep and later cattle, transitioning from hunter-gatherers to pastoralists—becoming the Khoekhoe. Archaeological evidence indicates the Khoekhoe moved out of the northern Botswana/Zambezi region and split. One major migration route skirted the western edge of the Kalahari desert, moving down through modern-day Namibia and into the Northern and Western Cape with the Kalahari was the geographic pivot around which this entire pastoralist expansion rotated. Moving large herds of sheep and cattle through a Thirstland required moving between reliable pans and riverbeds like the Nossob, Auob, and Molopo rivers. They transformed the Kalahari from a hunter-gatherer landscape into a series of strategic grazing corridors. The Dorsland Trekkers were going to reverse that course to some extent, using the north western Botswana region to reach Namibia, and eventually, Angola. The Khoekhoe like the Voortrekkers, appreciated their freedom, moving in small extended family groups, their mobility part of their world-view. Instead of heading north west like the trekkers, they had headed south west for hundreds of years, arriving in Southern Africa about 2400 years ago. That was about the time parts of south-central Africa experienced a shift in rainfall, forests and dense woodlands expanded or contracted, the tsetse belts moved. If you were an early pastoralist whose entire wealth, diet, and social structure depended on cattle and sheep, a shifting tsetse belt was an existential threat. The arid margins of the Kalahari, the Namib, and the Karoo environments further south were too dry for the tsetse fly. The Karoo was a safe haven for livestock, the Namib too dessicated. In high-rainfall, tropical areas, grass grows fast but loses its nutritional value in winter, it becomes sourveld. In more arid regions like the fringes of the Kalahari and the Karoo the grass grows slower but retains its high mineral and protein content year-round, even when dry - it is sweetveld. To a sheep or cow, the arid south was an open buffet of incredibly nutritious feed. The Khoekhoe migration pushed into the Western Cape, where they hit a completely different climate zone, the winter rainfall region, so just as the summer rainfall area dried out, the Cape valleys were greening up. But where the trekkers moved northwards taking a decade and arrived Angola in 1880, the Khoekhoe migrations took hundreds of years. A gradual seeping south if you like. After the Khoekhoe, and before the Boers, the people of the Ngami area near the Okavango Delta were known as the Khwebe - from the word Kwe which simply means “people”. They dwelled close to a geographical anomaly in Botswana - the Khwebe Hills — Botswana is one of the flattest countries on earth. The Khwebe hills are a windy place and Khwebe mythology speaks of the Gas Bird which lives in a certain baobab near the upper Okavango River valley. If you listen closely, you can hear his hissing voice inside the tree. The mythology is linked to earlier San cosmology, where the word !Khwe means wind — and where the wind is a supernatural being.

Fluent Fiction - Hindi: Secrets Beneath Jaipur: Aryan's Archaeological Triumph Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hi/episode/2026-05-22-07-38-20-hi Story Transcript:Hi: जयपुर की धरती के नीचे बने एक गुप्त तहखाने में हलकी रोशनी छाई हुई थी।En: In a secret cellar beneath the earth of Jaipur, a faint light spread across the room.Hi: ईंट की पुरानी दीवारों के बीच लकड़ी की विशाल मेज पर बिखरी हुई प्राचीन वस्तुएं, रिपोर्टें और मानचित्र थे।En: On the large wooden table nestled between old brick walls lay scattered ancient artifacts, reports, and maps.Hi: वसंत का मौसम था, और हाल ही में बीते त्योहारों की खुशबू अब भी हवाओं में घुली हुई थी।En: It was the season of spring, and the fragrance of recently passed festivals still lingered in the air.Hi: आर्यन अपने लक्ष्य को लेकर चिंतित था।En: Aryan was anxious about his objective.Hi: एक जूनियर पुरातत्ववेत्ता के रूप में उसे अपना महत्व साबित करना था।En: As a junior archaeologist, he had to prove his worth.Hi: और आज का दिन निर्णायक था।En: And today was a decisive day.Hi: यह दिन उसकी मेहनत और भविष्य दोनों के लिए महत्वपूर्ण था।En: This day was significant for both his hard work and his future.Hi: उसके पास एक महत्वपूर्ण खोज की रिपोर्ट थी जिसे अंतिम रूप देना था।En: He had a report on an important discovery that needed to be finalized.Hi: आर्यन चाहता था कि रिपोर्ट में एक भी गलती न हो, ताकि उसे अपने वरिष्ठ, मीरा, के सामने खुद को योग्य साबित करने का मौका मिल सके।En: Aryan wanted to ensure that there was not a single mistake in the report so that he could have the opportunity to prove himself worthy in front of his senior, Meera.Hi: मीरा, आर्यन की सुपरवाइजर, राहदानी थी।En: Meera, Aryan's supervisor, was a renowned figure.Hi: उनके नाम के आगे कई बड़ा योगदान जुड़े थे।En: Many significant contributions were linked to her name.Hi: वो आत्मविश्वास से भरी थी, और उनका अनुभव आर्यन के लिए मार्गदर्शक बन गया था।En: She was filled with confidence, and her experience had become a guiding light for Aryan.Hi: आर्यन ने निर्णय ले लिया कि वो हर एक विवरण को मीरा के साथ मिलकर जांचेगा।En: Aryan decided that he would examine every single detail together with Meera.Hi: वक्त तेजी से गुजर रहा था, और आर्यन का दिल धड़क रहा था।En: Time was passing swiftly, and Aryan's heart was pounding.Hi: समय सीमा पास थी।En: The deadline was approaching.Hi: तभी, आर्यन ने अपनी रिपोर्ट में एक छोटी लेकिन महत्वपूर्ण गलती देखी।En: Suddenly, Aryan noticed a small but significant mistake in his report.Hi: उसकी साँसें थम गईं।En: His breath caught.Hi: अगर यह गलती समय रहते ठीक न की गई तो उसकी मेहनत पर पानी फिर सकता था।En: If this mistake wasn't corrected in time, his hard work could be in vain.Hi: आर्यन ने तत्काल मीरा को बताया।En: Aryan immediately informed Meera.Hi: दोनों ने तेजी से काम शुरू किया।En: They both quickly got to work.Hi: मीरा ने उसे शांत रहने को कहा और दोनों ने मिलकर गलती को ठीक कर लिया।En: Meera told him to stay calm, and together they managed to fix the mistake.Hi: आखिरकार वे दोनों समय पर रिपोर्ट को बिना गलती के जमा करने में सफल रहे।En: In the end, they successfully submitted the report on time, without any errors.Hi: इस घटना के बाद आर्यन का आत्मविश्वास बढ़ा।En: After this incident, Aryan's confidence grew.Hi: उसने समझा कि गलतियों का सामना करना और उन्हें सुधारना ही असली बढ़त है।En: He understood that facing mistakes and correcting them is the real progress.Hi: मीरा ने भी उसकी दक्षता की सराहना की।En: Meera also appreciated his proficiency.Hi: आर्यन के दिल में एक नया आत्मविश्वास और मीरा के प्रति एक नई इज्ज़त का जन्म हुआ।En: A new confidence was born in Aryan's heart, alongside a newfound respect for Meera.Hi: जयपुर के तहखाने की उस दिन की कहानी आर्यन को हमेशा याद रहेगी - यह कहानी थी संघर्ष, भरोसे और आत्मविकास की।En: The story of that day in Jaipur's cellar would always remain with Aryan - it was a tale of struggle, trust, and personal growth. Vocabulary Words:cellar: तहखानाbeneath: नीचेfaint: हलकीartifact: पुरातत्ववेत्ताlinger: घुली हुईobjective: लक्ष्यjunior: जूनियरdecisive: निर्णायकrenowned: राहदानीsignificant: महत्वपूर्णswiftly: तेजी सेpounding: धड़क रहाdeadline: समय सीमाsupervisor: सुपरवाइजरconfidence: आत्मविश्वासproficiency: दक्षताappreciated: सराहनाcorrected: ठीकprogress: बढ़तsignificant: महत्वपूर्णswiftly: तेजी सेpounding: धड़क रहाswiftly: तेजी सेtale: कहानीstruggle: संघर्षtrust: भरोसेgrowth: आत्मविकासexamined: जांचेगाlingered: घुली हुईsubmission: जमा

The Phaistos Disc is an archaeological anomaly that sits in a glass case in the Heraklion Archaeological Museum, quietly mocking the greatest minds in linguistics and cryptography. Discovered in 1908 in the ruins of a Minoan palace on the island of Crete, this 15-centimeter clay circle is more than just a relic; it is a "black swan" of human history. It represents a technology—movable type—that shouldn't have existed for another 3,000 years, used to record a language that has no known relatives on EarthBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Neolithic peoples made the transition from being nomadic hunter-gatherers to crop-growing farmers, and their diets are the subject of numerous studies.Archaeological evidence informs us about the farming and foraging activities of these ancient peoples, but it's unusual to get a first hand taste of how it might have been to forage on the shore and land! On the Isle of Lewis in the Outer Hebrides, the arts organisation, Haar, facilitated an opportunity to sit down to an interpretation of a Stone Age feast - albeit with considerable artistic and culinary licence! The event was centered around the 5000-year-old Calanais standing stone circle. Nancy Nicolson joined the foragers to find out about the farming and feasting habits of our ancestors, and met one of the crofters whose sheep today graze the machair, the strip of flower and herb-rich land that borders the sea and which it is believed contributed to the flavours and nutrition of the food Neolithic people ate.Produced and presented by Nancy Nicolson.

This is a controversial topic. The Shroud of Turin is the most studied, most scientifically tested artifact in history. It has been subjected to literally hundreds of thousands of hours of intensive study by people of multiple disciplines.   What do we know for certain…. The Foundation:   1 Corinthians 15:1-5 "Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born."   Paul is calling us to anchor our faith in the Biblical foundation:   Heed the Prophetic Scripture - God will send the Messiah, and here's how to recognize Him, and then the Messiah comes as Jesus Eyewitness Testimony - from the early believers who saw Jesus post-resurrection and who were willing to share that news at the risk of their lives Holy Spirit's Witness - Jesus said the Holy Spirit leads us to understand who He is. Historical Confirmation - from ancient authors who were not believers in Jesus, who were not christian, but who freely confessed the fundamentals of the christian faith: that there was Jesus, that He did remarkable things, that He was crucified by Pontius Pilate, that His tomb was empty on the third day, that His followers spread rapidly, that many were brought to faith in a short time, and that the christians were willing to die for what they believed in.    50 years later: We still can not duplicate the image - it has stumped scientists. The physics contradicts the chemistry and the chemistry contradicts the physics.   The Contradictions: Depth - why is this just a microscopic image - why didn't it seep through the cloth Contact - chemical reactions on the Shroud happened outside the area that was touching the body.  Heat - If this image was produced by a burst of energy - it should have burned through the cloth and it did not..   Is it the real thing? Pastor says he doesn't know. He's read from both sides, he's not certain…. But he says there are two possibilities: 1 Inexplicable Art 2 Incomparable Artifact   Is this possibly the burial shroud of Jesus? - Pastor says, "Yes, it could well be, and also there's evidence that maybe may not be." Pastor goes on to say that he wouldn't be surprised if it is The burial Shroud of Jesus. He goes on to explain why it would not surprise him.   We are living in amazing day and an amazing age that has seen gigantic discoveries: Scriptural - Dead Sea Scrolls - confirmed the present day scriptures Archaeological - discoveries over the last 70 years confirm biblical locations, items, etc  Scientific - evidence is overwhelming in support of a brilliant Creator Prophetic - fulfilled in the last 70 years - 1948 the nation of Israel was born. 1967 the Jewish people reoccupied the city of Jerusalem.   These are things that ought to call all people into examining what the Bible says and what the gospel of Jesus says because the evidence for the Bible's truth is incredibly powerful.    If the Shroud is genuine - then God took the first selfie!!    And we are looking into the face of the Lord Jesus!    The Shroud of Turin's image reminds us of the Scripture's truth: Christ died for our sins He was buried He rose on the third day He appeared to His disciples   Whether the Shroud of Turin is real or not we know that God has broken into our world in the person of Jesus and because He is risen, our lives are not the same.    He is real and He is coming back. He calls us to receive Him now - to turn from our old ways and turn to the Gospel message of His love for us in Christ.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer   Join us Sundays  https://www.awakeusnow.com/sunday-service

Eleanor Barraclough discusses the Kievan Rus, where Norse leaders eventually assimilated into Slavic populations, changing names like Helga to Olga. A significant archaeological mystery is the Salme ships in Estonia, dated to 750 AD — decades before the Lindisfarne raid — containing high-status Swedes with gaming pieces, hunting dogs, and falcons, suggesting a failed diplomatic mission rather than a raid. The popular board game Hnefatafl is highlighted as a cultural staple played across all social classes. (3)

Eleanor Barraclough recounts archaeological discoveries in the Surtshellir lava cave in Iceland, revealing it as a site for ritual offerings to the fire giant Surtr. Deep inside, researchers found a stone boat outline containing jasper fire-starters and animal bones intended to placate volcanic forces. Remarkably, the final offering left after Christian conversion was a metal cross — a ritualized farewell to the old gods, as a saga poem uses volcanic imagery to represent the end of the pagan era. (6)

Episode: We're back with the second (of 2) episodes on the best archaeological finds of 2025. They're so significant, we're still talking about them in April 2026. In this episode, hear about Lamassu, Apkallu, and cuneiform, oh my! Legends of the Lost Ark: To learn more about Chris' new movie and to find how to buy tickets … https://www.legendsofthelostark.com/ Hosts: Chris McKinny and Kyle Keimer Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.  

One of the greatest controversies in American archaeology involves the debate over when the first people arrived in the New World, and long at the center of the debate has been the South American site of Monte Verde, where research that began decades ago produced evidence of a human presence there as early as 14,500 years ago. While marking the beginning of a major paradigm shift in the archaeological world, the site has remained at the heart of the debate over when the first Americans arrived, which has seen its latest challenge in a new paper published in the journal Science. This week on The Micah Hanks Program, we examine the newest findings and weigh them against the body of data that argues the existence of a "Pre-Clovis" cultural presence in the Americas.  Image Credit: Claudio Latorre. Want to advertise/sponsor The Micah Hanks Program? We have partnered with the AdvertiseCast to handle our advertising/sponsorship requests. If you would like to advertise with The Micah Hanks Program, all you have to do is click the link below to get started: AdvertiseCast: Advertise with The Micah Hanks Program Show Notes Below are links to stories and other content featured in this episode: NEWS: Meteorite Smashes into Texas Home Amid Recent Rise in Space Object Reentries Worldwide Caution Alert - U.S. Department of State  MYSTERY DRONES: Drones over base where Rubio, Hegseth live raise security concerns  'Multiple waves' of unauthorized drones recently spotted over strategic US Air Force base - ABC News  ALIENS: White House Gearing Up to Drop Next Epstein Distraction  MONTE VERDE: Controversial Study Challenges Age of Famous Monte Verde Site, Reigniting One of Archaeology's Greatest Debates - The Debrief  THE PAPER: A mid-Holocene age for Monte Verde challenges the timeline of human colonization of South America BECOME AN X SUBSCRIBER AND GET EVEN MORE GREAT PODCASTS AND MONTHLY SPECIALS FROM MICAH HANKS. Sign up today and get access to the entire back catalog of The Micah Hanks Program, as well as "classic" episodes, weekly "additional editions" of the subscriber-only X Podcast, the monthly Enigmas specials, and much more. Like us on Facebook Follow @MicahHanks on X. Keep up with Micah and his work at micahhanks.com.

Discussion of things literally or figuratively unearthed in the last quarter of 2025 continues. It begins with potpourri then covers tools, Neanderthals, edibles and potables, art, shipwrecks, medical finds, and repatriations. Research: Abdallah, Hanna. “Famous Easter Island statues were created without centralized management.” PLOS. Via EurekAlert. 11/26/2025. https://www.eurekalert.org/news-releases/1106805 Abdallah, Hannah. “Early humans butchered elephants using small tools and made big tools from their bones.” PLOS. Via EurekAlert. 10/8/2025. https://www.eurekalert.org/news-releases/1100481 Abdallah, Hannah. “Researchers uncover clues to mysterious origin of famous Hjortspring boat.” EurekAlert. 10/12/2025. https://www.eurekalert.org/news-releases/1108323 Archaeology Magazine. “Medieval Hoard of Silver and Pearls Discovered in Sweden.” https://archaeology.org/news/2025/10/14/medieval-hoard-of-silver-and-pearls-discovered-in-sweden/ Archaeology Magazine. “Possible Trepanation Tool Unearthed in Poland.” 11/13/2025. https://archaeology.org/news/2025/11/13/possible-trepanation-tool-unearthed-in-poland/ Arkeologerna. “Rare 5,000-year-old dog burial unearthed in Sweden.” 12/15/2025. https://news.cision.com/se/arkeologerna/r/rare-5-000-year-old-dog-burial-unearthed-in-sweden,c4282014 Arnold, Paul. “Ancient ochre crayons from Crimea reveal Neanderthals engaged in symbolic behaviors.” Phys.org. 10/30/2025. https://phys.org/news/2025-10-ancient-ochre-crayons-crimea-reveal.html Arnold, Paul. “Dating a North American rock art tradition that lasted 175 generations.” Phys.org. 11/28/2025. https://phys.org/news/2025-11-dating-north-american-art-tradition.html Bassi, Margherita. “A Single Gene Could Have Contributed to Neanderthals’ Extinction, Study Suggests.” Smithsonian. 10/30/2025. https://www.smithsonianmag.com/smart-news/a-neanderthal-gene-variant-related-to-red-blood-cells-may-have-contributed-to-their-extinction-180987586/ Benjamin Pohl, Chewing over the Norman Conquest: the Bayeux Tapestry as monastic mealtime reading, Historical Research, 2025;, htaf029, https://doi.org/10.1093/hisres/htaf029 Benzine, Vittoria. “Decoded Hieroglyphics Reveal Female Ruler of Ancient Maya City.” ArtNet. 10/27/2025. https://news.artnet.com/art-world/foundation-stone-maya-coba-woman-ruler-2704521 Berdugo, Sophie. “Easter Island statues may have 'walked' thanks to 'pendulum dynamics' and with as few as 15 people, study finds.” LiveScience. 10/19/2025. https://www.livescience.com/archaeology/easter-island-statues-may-have-walked-thanks-to-pendulum-dynamics-and-with-as-few-as-15-people-study-finds Billing, Lotte. “Fingerprint of ancient seafarer found on Scandinavia’s oldest plank boat.” EurekAlert. 10/12/2025. https://www.eurekalert.org/news-releases/1109361 Brhel, John. “Rats played major role in Easter Island’s deforestation, study reveals.” EurekAlert. 11/17/2025. https://www.eurekalert.org/news-releases/1106361 Caldwell, Elizabeth. “9 more individuals unearthed at Oaklawn could be 1921 Tulsa Race Massacre victims.” Tulsa Public Radio. 11/6/2025. https://www.publicradiotulsa.org/local-regional/2025-11-06/9-more-individuals-unearthed-at-oaklawn-could-be-1921-tulsa-race-massacre-victims Clark, Gaby. “Bayeux Tapestry could have been originally designed as mealtime reading for medieval monks.” Phys.org. 12/15/2025. https://phys.org/news/2025-12-bayeux-tapestry-mealtime-medieval-monks.html#google_vignette Cohen, Alina. “Ancient Olive Oil Processing Complex Unearthed in Tunisia.” Artnet. 11/21/2025. https://news.artnet.com/art-world/ancient-olive-oil-complex-tunisia-2717795 Cohen, Alina. “MFA Boston Restores Ownership of Historic Works by Enslaved Artist.” ArtNet. 10/30/2025. https://news.artnet.com/art-world/mfa-boston-david-drake-jars-restitution-2706594 Fergusson, Rachel. “First DNA evidence of Black Death in Edinburgh discovered on teeth of excavated teenage skeleton.” The Scotsman. 11/5/2025. https://www.scotsman.com/news/first-dna-evidence-black-death-edinburgh-discovered-teeth-excavated-teenage-skeleton-5387741 Folorunso, Caleb et al. “MOWAA Archaeology Project: Enhancing Understanding of Benin City’s Historic Urban Development and Heritage through Pre-Construction Archaeology.” Antiquity (2025): 1–10. Web. Griffith University. “Rare stone tool cache tells story of trade and ingenuity.” 12/2/2025. https://news.griffith.edu.au/2025/12/02/rare-stone-tool-cache-tells-story-of-trade-and-ingenuity/ Han, Yu et al. “The late arrival of domestic cats in China via the Silk Road after 3,500 years of human-leopard cat commensalism.” Cell Genomics, Volume 0, Issue 0, 101099. https://www.cell.com/cell-genomics/fulltext/S2666-979X(25)00355-6 Hashemi, Sara. “A Volcanic Eruption in 1345 May Have Triggered a Chain of Events That Brought the Black Death to Europe.” Smithsonian. 12/8/2025. https://www.smithsonianmag.com/smart-news/a-volcanic-eruption-in-1345-may-have-triggered-a-chain-of-events-taht-brought-the-black-death-to-europe-180987803/ Hjortkjær, Simon Thinggaard. “Mysterious signs on Teotihuacan murals may reveal an early form of Uto-Aztecan language.” PhysOrg. 10/6/2025. https://phys.org/news/2025-10-mysterious-teotihuacan-murals-reveal-early.html Institut Pasteur. “Study suggests two unsuspected pathogens struck Napoleon's army during the retreat from Russia in 1812.” Via EurekAlert. 10/24/2025. https://www.eurekalert.org/news-releases/1102613 Jones, Sam. “Shells found in Spain could be among oldest known musical instruments.” The Guardian. 12/2/2025. https://www.theguardian.com/science/2025/dec/02/neolithic-conch-like-shell-spain-catalonia-discovery-musical-instruments Kasal, Krystal. “Pahon Cave provides a look into 5,000 years of surprisingly stable Stone Age tool use.” Phys.org. 12/16/2025. https://phys.org/news/2025-12-pahon-cave-years-stable-stone.html Kristiansen, Nina. “Eight pages bound in furry seal skin may be Norway's oldest book.” Science Norway. 11/3/2025. https://www.sciencenorway.no/cultural-history-culture-history/eight-pages-bound-in-furry-seal-skin-may-be-norways-oldest-book/2571496 Kuta, Sarah. “109-Year-Old Messages in a Bottle Written by Soldiers Heading to Fight in World War I Discovered on Australian Beach.” Smithsonian. 11/6/2025. https://www.smithsonianmag.com/smart-news/109-year-old-messages-in-a-bottle-written-by-soldiers-heading-to-fight-in-world-war-i-discovered-on-australian-beach-180987649/ Kuta, Sarah. “A Storm Battered Western Alaska, Scattering Thousands of Indigenous Artifacts Across the Sand.” Smithsonian. 10/31/2025. https://www.smithsonianmag.com/smart-news/a-storm-battered-western-alaska-scattering-thousands-of-indigenous-artifacts-across-the-sand-180987606/ Kuta, Sarah. “Archaeologists Unearth More Than 100 Projectiles From an Iconic Battlefield in Scotland.” Smithsonian. 11/5/2025. https://www.smithsonianmag.com/smart-news/archaeologists-unearth-more-than-100-projectiles-from-an-iconic-battlefield-in-scotland-180987641/ Kuta, Sarah. “Hundreds of Mysterious Victorian-Era Shoes Are Washing Up on a Beach in Wales. Nobody Knows Where They Came From.” Smithsonian. 1/5/2026. https://www.smithsonianmag.com/smart-news/hundreds-of-mysterious-victorian-era-shoes-are-washing-up-on-a-beach-in-wales-nobody-knows-where-they-came-from-180987943/ Lawson-Tancred, Jo. “Golden ‘Tudor Heart’ Necklace Sheds New Light on Henry VIII’s First Marriage.” Artnet. 10/14/2025. https://news.artnet.com/art-world/tudor-heart-pendant-british-museum-fundraiser-2699544 Lawson-Tancred, Jo. “Long-Overlooked Black Veteran Identified in Rare 19th-Century Portrait.” ArtNet. 10/27/2025. https://news.artnet.com/art-world/black-veteran-thomas-phillips-portrait-identified-2704721 Lipo CP, Hunt TL, Pakarati G, Pingel T, Simmons N, Heard K, et al. (2025) Megalithic statue (moai) production on Rapa Nui (Easter Island, Chile). PLoS One 20(11): e0336251. https://doi.org/10.1371/journal.pone.0336251 Lipo, Carl P. and Terry L. Hunt. “The walking moai hypothesis: Archaeological evidence, experimental validation, and response to critics.” Journal of Archaeological Science. Volume 183, November 2025, 106383. https://www.sciencedirect.com/science/article/abs/pii/S0305440325002328 Lock, Lisa. “Pre-construction archaeology reveals Benin City's historic urban development and heritage.” 10/29/2025. https://phys.org/news/2025-10-pre-archaeology-reveals-benin-city.html#google_vignette Lock, Lisa. “Pre-construction archaeology reveals Benin City's historic urban development and heritage.” Antiquity. Via PhysOrg. 10/29/2025. https://phys.org/news/2025-10-pre-archaeology-reveals-benin-city.html#google_vignette Lynley A. Wallis et al, An exceptional assemblage of archaeological plant fibres from Windmill Way, southeast Cape York Peninsula, Australian Archaeology (2025). DOI: 10.1080/03122417.2025.2574127 Lyon, Devyn. “Oaklawn Cemetery excavation brings investigators closer to identifying Tulsa Race Massacre victims.” Fox 23. 11/6/2025. https://www.fox23.com/news/oaklawn-cemetery-excavation-brings-investigators-closer-to-identifying-tulsa-race-massacre-victims/article_67c3a6b7-2acc-44cb-93ce-3d3d0c288eca.html Marquard, Bryan. “Bob Shumway, last known survivor of the deadly Cocoanut Grove nightclub fire, dies at 101.” 11/12/2025. https://www.bostonglobe.com/2025/11/12/metro/bob-shumway-101-dies-was-last-known-cocoanut-grove-fire-survivor/?event=event12 Marta Osypińska et al, A centurion's monkey? Companion animals for the social elite in an Egyptian port on the fringes of the Roman Empire in the 1st and 2nd c. CE, Journal of Roman Archaeology (2025). DOI: 10.1017/s1047759425100445 Merrington, Andrew. “Extensive dog diversity millennia before modern breeding practices.” University of Exeter. 11/13/2025. https://news.exeter.ac.uk/faculty-of-humanities-arts-and-social-sciences/archaeology-and-history/extensive-dog-diversity-millennia-before-modern-breeding-practices/ Morris, Steven. “Linguists start compiling first ever complete dictionary of ancient Celtic.” The Guardian. 12/8/2025. https://www.theguardian.com/science/2025/dec/08/linguists-start-compiling-first-ever-complete-dictionary-of-ancient-celtic Museum of Fine Arts, Boston. “Museum of Fine Arts, Boston, Resolves Ownership of Works by Enslaved Artist David Drake.” 10/29/2025. https://www.mfa.org/press-release/david-drake-ownership-resolution Narcity. “Niagara has a 107-year-old shipwreck lodged above the Falls and it just moved.” https://www.narcity.com/niagara-falls-shipwreck-iron-scow-moved-closer-to-the-falls Newcomb, Tim. “A 76-Year-Old Man Went On a Hike—and Stumbled Upon a 1,500-Year Old Trap.” Popular Mechanics. 11/21/2025. https://www.popularmechanics.com/science/archaeology/a69441460/reindeer-trap/ Nordin, Gunilla. “Ancient wolves on remote Baltic Sea island reveal link to prehistoric humans.” Stockholm University. Via EurekAlert. 11/24/2025. https://www.eurekalert.org/news-releases/1106807 Oster, Sandee. “DNA confirms modern Bo people are descendants of ancient Hanging Coffin culture.” Phys.org. 12/6/2025. https://phys.org/news/2025-12-dna-modern-bo-people-descendants.html Oster, Sandee. “Rare disease possibly identified in 12th century child's skeletal remains.” PhysOrg. 10/10/2025. https://phys.org/news/2025-10-rare-disease-possibly-12th-century.html Osuh, Chris and Geneva Abdul. “Lost grave of daughter of Black abolitionist Olaudah Equiano found by A-level student.” The Guardian. 11/1/2025. https://www.theguardian.com/uk-news/2025/nov/01/lost-grave-daughter-black-abolitionist-olaudah-equiano-found-by-a-level-student Silvia Albizuri et al, The oldest mule in the western Mediterranean. The case of the Early Iron Age in Hort d'en Grimau (Penedès, Barcelona, Spain), Journal of Archaeological Science: Reports (2026). DOI: 10.1016/j.jasrep.2025.105506 Skok, Phoebe. “Ancient shipwrecks rewrite the story of Iron Age trade.” PhysOrg. 10/14/2025. https://phys.org/news/2025-10-ancient-shipwrecks-rewrite-story-iron.html The History Blog. “600-year-old Joseon ship recovered from seabed.” 11/15/2025. https://www.thehistoryblog.com/archives/74652 The History Blog. “Ancient pleasure barge found off Alexandria coast.” 12/9/2025. https://www.thehistoryblog.com/archives/74860 The History Blog. “Charred Byzantine bread loves stamped with Christian imagery found in Turkey.” 10/13/2025. https://www.thehistoryblog.com/archives/74352 The History Blog. “Early medieval silver treasure found in Stockholm.” 10/12/2025. https://www.thehistoryblog.com/archives/74343 The History Blog. “Roman amphora with sardines found in Switzerland.” 12/15/2025. https://www.thehistoryblog.com/archives/74904 The Straits Times. “Wreck of ancient Malay vessel discovered on Pulau Melaka.” 10/31/2025. https://www.straitstimes.com/asia/se-asia/wreck-of-ancient-malay-vessel-discovered-on-pulau-melaka Thompson, Sarah. “The forgotten daughter: Eliza Monroe Hay’s story revealed in her last letters.” W&M News. 9/30/2025. https://news.wm.edu/2025/09/30/the-forgotten-daughter-eliza-monroes-story-revealed-in-her-last-letters/ Tuhkuri, Jukka. “Why Did Endurance Sink?” Polar Record 61 (2025): e23. Web. https://www.cambridge.org/core/journals/polar-record/article/why-did-endurance-sink/6CC2C2D56087035A94DEB50930B81980 Universitat de Valencia. “The victims of the Pompeii eruption wore heavy wool cloaks and tunics, suggesting different environmental conditions in summer.” 12/3/2025. https://www.uv.es/uvweb/uv-news/en/news/victims-pompeii-eruption-wore-heavy-wool-cloaks-tunics-suggesting-different-environmental-conditions-summer-1285973304159/Novetat.html?id=1286464337848&plantilla=UV_Noticies/Page/TPGDetaillNews University of Glasgow. “Archaeologists recover hundreds of Jacobite projectiles in unexplored area of Culloden.” 10/30/2025. https://www.gla.ac.uk/news/headline_1222736_en.html University of Vienna. “Neanderthal DNA reveals ancient long-distance migrations.” 10/29/2025. https://www.univie.ac.at/en/news/detail/neanderthal-dna-reveals-ancient-long-distance-migrations Zhou, H., Tao, L., Zhao, Y. et al. Exploration of hanging coffin customs and the bo people in China through comparative genomics. Nat Commun 16, 10230 (2025). https://doi.org/10.1038/s41467-025-65264-3 Zinin, Andrew. “Ancient humans mastered fire-making 400,000 years ago, study shows.” Phys.org. 10/10/2025. https://phys.org/news/2025-12-ancient-humans-mastered-years.html See omnystudio.com/listener for privacy information.