Podcast appearances and mentions of King Agrippa

In chapter twenty-six, the Lord used the apostle Paul as a witness to King Agrippa, and all that were listening. That was a long time ago, but the cool thing is, the Lord wants to use us today to be His witness as well - wherever we may be! To support this ministry financially, visit: https://www.oneplace.com/donate/621/29

Last time, if you'll recall, the apostle Paul was in Roman custody and jailed. He's about to be taken before King Agrippa. And it's fascinating to see how God would use Paul to give out the gospel message. He wants to use us to do the same, wherever we may be… whether in prison, at the office, or in your neighborhood! Let's be encouraged to speak forth the truth in love. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29

24 At this point Festus interrupted Paul's defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.” 25 “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do.” 28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?” 29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.” 30 The king rose, and with him the governor and Bernice and those sitting with them. 31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.” 32 Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

In this message from our Church Reimagined series, Pastor Ron Cathcart walks us through Acts 26, where the Apostle Paul shares his testimony before King Agrippa. Paul's mission—given directly by Jesus—was to open eyes, turn people from darkness to light, and from the power of Satan to God. That calling hasn't changed in 2,000 years.We'll explore:The Reality of Spiritual Warfare — The unseen spiritual battle is just as real as what we can see (Ephesians 6:12).The Enemy's Tactics — Who Satan and his demons are, where they came from, and how they work to blind and deceive (Isaiah 14, Revelation 12).Our Role in the Battle — Sharing the gospel, living a set-apart life, and standing firm in the truth of Jesus (Acts 26:18, 2 Corinthians 4:4).How to Prepare — Putting on the armor of God daily, resisting the enemy, and staying alert (Ephesians 6, 1 Peter 5:8).At 2Rivers, we believe Jesus is the lead story. Our mission is to help people become passionate followers of Him. This message will encourage you to stand strong, share your faith, and live in the light of Christ—even in the middle of spiritual opposition.

From the crowd shouting “Crucify Him!” in Mark 15, to Joshua's bold call, “Choose this day whom you will serve,” to King Agrippa's near-conversion in Acts 26—Scripture reminds us that every heart stands at a crossroads. In this episode, we reflect on the urgency of choosing Jesus—not someday, but today. Indecision is still a decision. Delayed obedience is still disobedience. The question isn't just historical—it's personal: Will you follow Him, or walk away? Don't wait. The choice is yours… and it matters for eternity.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest and requested letters from him to the synagogues in Damascus. Acts 9:1-2 CSB I admit that I didn't always hold to this position, for a while I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers, I had no idea they were God's people!, into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Acts 26:9-11 MSGBeing passionately determined doesn't make you wrong, but doesn't make you right either! As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” “Who are you, Lord?” Saul said. “I am Jesus, the one you are persecuting,” he replied. Acts 9:3-5 CSBReal repentance leads to incredible redemption and starts with the recognition that Jesus is Lord. I want you to get up and enter the city. In the city you'll be told what to do next. His companions stood there dumbstruck, they could hear the sound, but couldn't see anyone, while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. Acts 9:6-9 MSGYou may manage to minimize or even dismiss the evidentiary truth of God's word, but you will find difficult to quantify and impossible to dismiss the impact of a Divine encounter. “What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. Acts 26:19 MSG Obedient surrender is the second step on our repentant journey to restoration and one that can't be overlooked! There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered. “Get up and go over to Straight Street. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.” Acts 9:10-12 MSGYou do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Psalm 51:16-17 NLTYou can't earn, but you must turn, if you want to follow your way back to God's great plan for your life!So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Instantly something like scales fell from Saul's eyes, and he regained his sight. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Acts 9:17-20 NLTGod has the miraculous ability to restore our sight and redeem and redirect our destiny and determination. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. Acts 9:27-30 MSGFor I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me. 1 Corinthians 15:9-10 CSBThe redemptive impact God's love has on a truly repentant heart is the greatest of all life's miraculous wonders! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest and requested letters from him to the synagogues in Damascus. Acts 9:1-2 CSB I admit that I didn't always hold to this position, for a while I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers, I had no idea they were God's people!, into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Acts 26:9-11 MSGBeing passionately determined doesn't make you wrong, but doesn't make you right either! As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” “Who are you, Lord?” Saul said. “I am Jesus, the one you are persecuting,” he replied. Acts 9:3-5 CSBReal repentance leads to incredible redemption and starts with the recognition that Jesus is Lord. I want you to get up and enter the city. In the city you'll be told what to do next. His companions stood there dumbstruck, they could hear the sound, but couldn't see anyone, while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. Acts 9:6-9 MSGYou may manage to minimize or even dismiss the evidentiary truth of God's word, but you will find difficult to quantify and impossible to dismiss the impact of a Divine encounter. “What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. Acts 26:19 MSG Obedient surrender is the second step on our repentant journey to restoration and one that can't be overlooked! There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered. “Get up and go over to Straight Street. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.” Acts 9:10-12 MSGYou do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Psalm 51:16-17 NLTYou can't earn, but you must turn, if you want to follow your way back to God's great plan for your life!So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Instantly something like scales fell from Saul's eyes, and he regained his sight. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Acts 9:17-20 NLTGod has the miraculous ability to restore our sight and redeem and redirect our destiny and determination. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. Acts 9:27-30 MSGFor I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me. 1 Corinthians 15:9-10 CSBThe redemptive impact God's love has on a truly repentant heart is the greatest of all life's miraculous wonders! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Title: Light of the World Text: Acts 26:12-23 FCF: We often struggle responding from our hopelessness to God's sovereign redemptive plan. Prop: Because God is absolutely sovereign over his global redemption plan, we must be law abiding citizens of His Kingdom. [Slide 1] Scripture Intro: Turn in your bible to Acts 26. In a moment we'll begin reading starting in verse 12 from the Legacy Standard Bible. You can follow along in the pew bible or whatever version you prefer. Last time we heard the beginning of Paul's defense… not of himself… but of the gospel of Jesus Christ. He pointed out that resurrection and revelation deniers cannot receive the gospel but he also confesses that even self-righteous religious zealots like himself couldn't receive the gospel either. Something prevented both groups from seeing the truth about Jesus of Nazareth. Today, we will see the dramatic conclusion of Paul's defense of the gospel before Festus and Agrippa. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Sovereign Lord, You are mighty to save. Just as we have seen and declared from the scriptures, there is nothing You purpose to do that man's will can prevent. If You purpose to save men, You will save them. Lord, in the last few months, we have discussed much of Your providence and Your orchestration of all things to accomplish the purposes of Your will. Help us now to see that even Your global redemptive plan is not something that You have left to chance or man's discretion or performance. Help us to see what Your scriptures teach so plainly and help us to receive it. We pray this in Jesus' name, Amen. Transition: We have much to get to today, so let's get to it. I.) God is absolutely sovereign over His global redemption plan, so we must repent and believe the gospel. (12-18) a. [Slide 2] 12 - While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 13 - at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. i. This is the third, final, and shortest account of the conversion of Saul in the book of Acts. ii. It is the second one given by himself before a hostile crowd – although this is easily the least hostile of the two. iii. As we compare the three accounts of Saul's conversion we notice some slight differences in their details. Most of these are easily explained by the target audience. We'll not take the time to trace through all the differences between the accounts today… but none of them are contradictory. iv. But let's unpack what Paul says this time. v. First, he, for a second time, mentions that he went to Damascus with the authority of and by commission of the chief priests to apprehend Christians in foreign cities. vi. Second, Paul mentions the setting of his conversion in slightly greater detail than has yet to be described. 1. He says it was midday - noontime in his previous testimony. 2. Then he says that he saw a light from heaven. A bright light that suddenly flashed brighter than the sun. a. Although he doesn't speak to the suddenness of this light in this context, in the previous two versions this was mentioned. b. Here though, he does compare it to the sun and mentions that it was brighter than the sun. 3. And everyone who journeyed with him saw the light. a. Not only did they see it, but it completely engulfed them. b. They were surrounded by pure light. c. No doubt this is part of the reason every single account calls this a light… from heaven. d. It is a supernatural brightness. A kind of light that cannot be explained by natural means. e. It cannot be a glare off a meteor or the flash of a dying star. At midday, the sun is high in the sky. To be completely engulfed by light at this time… it must be a light from heaven. f. Some suggest that this light was the reason that Paul went blind. But the fact that all of them not only saw but were engulfed by the light tells us that it wasn't the light that caused his blindness. It was something else. b. [Slide 3] 14 - And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, i. Next Paul relates a small detail that has been omitted from the previous two accounts. ii. The entire party fell to the ground – not just Paul. iii. We don't know whether they were thrown off their horses or merely put their face on the road and covered their eyes to escape the brightness of the light… but we do know that, most likely, the guards who accompanied him were not watching what comes next. iv. Paul records that a voice spoke to him in the Hebrew language. Which could mean either Hebrew or Aramaic – probably Aramaic. v. This could be the reason the guards did not understand what was said, but Paul doesn't actually draw that conclusion here. vi. He doesn't even mention that the guards didn't understand what was said. vii. Which begs the question, if Paul is not mentioning this detail to explain why the guards didn't understand what was said, what is it's significance? 1. As Paul stands before a primarily Gentile audience of pagans, and a Jew of convenience, Agrippa, the fact that he heard a voice from heaven would not have alarmed them in the least. 2. Although the spiritual view of the world was being attacked on all sides by Epicureans and Stoics, there still existed a general superstition of oracles and receiving visions and messages from the gods. 3. In fact, a good deal of weight would be given to whatever was said from a vision, particularly if whatever was said was obeyed and came to pass. 4. The world had not become pure materialists quite yet. 5. The only questions on their minds would be which god is speaking to Paul on the road to Damascus and what did that god say? a. By Paul mentioning that this voice spoke in the Hebrew language, it eliminates every single god… but one. b. Jews were Monotheists. If a voice from heaven, a god, speaks Aramaic or Hebrew – it must be Yahweh. 6. So, the only question that remains is what does Yahweh say to Paul? viii. Yahweh begins by calling him by name, twice. ix. There only seven examples in all of scripture where God calls to a person using their name twice. We can look more deeply into these on Thursday night if you want to join us… it is very easy to join the TEAMS meeting.

9 “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord's people in prison, and when they were put to death, I cast my vote against them. 11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities. 12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic,[a] ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.' 15 “Then I asked, ‘Who are you, Lord?' “ ‘I am Jesus, whom you are persecuting,' the Lord replied. 16 ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17 I will rescue you from your own people and from the Gentiles. I am sending you to them 18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.' 19 “So then, King Agrippa, I was not disobedient to the vision from heaven. 20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21 That is why some Jews seized me in the temple courts and tried to kill me. 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23 that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”

Holiness and Intimacy with God: Hebrews 9 with Jeannie CunnionIn this special episode of Divine Table Talk, Jamie and Jane welcome author and speaker Jeannie Cunnion to dive into the rich truths of Hebrews 9. Together, they explore how Jesus' perfect sacrifice opens the way to true holiness and deeper intimacy with God. Jeannie shares her heart for understanding grace, letting go of striving, and embracing the closeness God offers through Christ. Join us for an honest, encouraging conversation that will help you see holiness not as distance from God—but as an invitation to draw near.____________________________________Connect with Jeannie Cunnion:Website: https://www.jeanniecunnion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Some Christians avoid intellectual debates, thinking evangelism should rely on prayer alone. Pastor Mike Fabarez challenges this passive approach by examining Paul's persistent efforts to persuade King Agrippa. Paul's strategy reveals how God uses our persuasive efforts as His chosen method for reaching skeptics. Your words possess more power than you realize, and retreating from intellectual engagement actually undermines God's ordained process for drawing people to salvation.

Science tells us that dead people stay dead. So when Christians claim Jesus rose from the grave, skeptics naturally dismiss it as impossible. Pastor Mike Fabarez addresses this fundamental challenge by examining the God who both sustains natural laws and can override them. Paul's defense before King Agrippa reveals why Christian faith actually makes perfect sense, offering believers confidence for engaging intellectual objections to the resurrection.

What if everything you've been taught about success is backwards? Pastor Mike Fabarez challenges the world's obsession with climbing ladders and accumulating wealth. Through Paul's testimony before King Agrippa, he reveals why Christian calling centers on serving rather than getting, offering a radical perspective on finding true purpose in work, family, and ministry that transforms how we measure success.

Title: Defending the Gospel to the Religious Text: Acts 26:1-11 FCF: We often struggle convincing religious people they need the gospel. Prop: Because religiously engaged people with prideful or worldly hearts will attack the gospel, we must be ready to provide a defense for the hope we have in us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 26. In a moment we'll begin reading from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Last week Luke gave us a glimpse into a conversation between Festus and Herod Agrippa the Second. This conversation reveals to us not only that selfishly motivated politicians are not a new development of our time, but also that Festus is quite perplexed about how to handle an innocent man appealing to Caesar. Essentially Festus is caught playing favors and now he has to report to the Emperor a valid reason that Paul is present in his court. However, he hopes that Herod Agrippa can help him. Herod is highly favored of Emperor Nero and his father before him. If Herod Agrippa says that the only reason Paul is there is because he appealed prematurely – then Festus may not look completely inept. So, the stage is set for this deposition. It is not a trial or even a hearing. It is simply a fact finding endeavor so Festus can fill out his paperwork properly. How will it begin? Will Paul endure questions? If so, who will ask? Let's find out. Please stand with me to give honor to and focus on the reading of the Word of God. Invocation: Most High God, You are unlike all others. Yet You have condescended to reveal Yourself to us, most fully in Your Son Jesus. You have sent Your Spirit among us to reveal truth and illuminate our hearts through the inspired texts of Your scriptures. Father… I pray that You might send Your Spirit among us today and prevent us from being religious scholars and zealots only, without also becoming Your children. Adopt us through Christ and enable us to repent and believe on Him. Then train us to defend the gospel to those who are merely religiously educated and zealous. We beg You to be with and prepare Your people for the warfare we engage in every day. Do this today we ask in Jesus' name, Amen. Transition: Let us get right to the text this morning. I.) Religiously educated people with worldly pursuits are unable to believe the gospel, so we must provide a defense for the hope we have in us. (1-3) a. [Slide 2] 1 - Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul, stretching out his hand, began to make his defense: i. Festus gave his opening remarks and addressed King Herod Agrippa the Second as the primary audience member of this deposition. ii. He also clearly laid out what the purpose of this deposition was. He needed something to include in the paperwork being sent up to the Emperor that requires Paul's presence in his court. iii. At the moment Festus has nothing to write. iv. It makes sense then that Festus would cede the floor to King Agrippa. v. Agrippa does not ask any questions, but informs Paul that he can go forward and give his defense. vi. So as is custom at this time, Paul stretches out his hand to signify to the listeners that he is about to speak. vii. And although Luke describes this as a defense, and although Paul will address the charges against him indirectly, we should understand that his speech here is not a defense of himself, but is primarily a defense of the gospel of Jesus Christ and how belief on Jesus is the next step in true Judaism. viii. So much so, that if you reject Jesus, then you cease to be a true Jew. ix. Paul will go to great lengths here to not only defend the gospel, but to defend also a Pharisaical view of Judaism that must evolve into Christianity if it is to remain true to the prophesies and promises that God has given to the Israelite people. b. [Slide 3] 2 - “Concerning all the things of which I am accused by the Jews, I regard myself blessed, King Agrippa, that I am about to make my defense before you today; 3 - especially because you are an expert in all customs and questions among the Jews; i. Paul begins his defense addressing the judge, as is customary in a trial. ii. But Paul is not fawning over or buttering Agrippa up at all. Instead, he consistently gives praise to God throughout his entire defense for what God has done, even to deliver him to this point at this very moment. iii. Paul considers himself blessed. 1. This word blessed is the same word that Jesus used in the sermon on the mount when He spoke of the B-attitudes. 2. The word means highly favored or fortunate. 3. In a secular or pagan context, such a word might be used to indicate that someone is favored of the gods or was granted a divine wind on the open sea when no wind was present. 4. Scripture writers often use this word to speak of God's grace applied to someone. iv. Paul's view then, is that he is graced of God. Why? v. Because he has a chance to defend himself against the accusations of the Jews before Agrippa. And especially since Agrippa is well aware of, an expert in, the customs and theological disputes among the Jews. vi. With Festus, Paul had a judge who really was ignorant of the finer theological details on which the trial revolved. That is why Festus wanted to move the trial to Jerusalem and that is why Paul insisted on not going to Jerusalem – Festus sought clarity and Paul knew well the dangers that he faced in that city (if he got there alive). vii. Paul believes he is favored of God to sit before a man who is the secular head of the Jewish Religion. He is well aware of the intricacies of Jewish law and the disputes between the Pharisees, the Sadducees and even the Nazarean sect. viii. Now Agrippa being of the ruling class, an aristocrat, and not only Hellenized but Romanized as well – his sympathies would probably favor the Sadducean view of Judaism. But – if pressed, Agrippa would probably not publicly affiliate himself with any faction or party. He was Jewish but it was a faith of convenience. He was, primarily, a statesman. A politician. ix. What does Agrippa need to do with what Paul is going to say? c. [Slide 4] therefore I beg you to listen to me patiently. i. Paul begs, implores, pleads with Agrippa to listen. ii. Not merely hear his words, not merely hear his defense, but to intently pay attention to all that he says and to do so with forbearance and patience. iii. Paul is asking Agrippa to listen, not merely as a judge, but as a man who needs to hear the message that he is about to be given. d. [Slide 5] 4 - So then, all Jews know my manner of life from my youth, which from the beginning was spent among my own nation and at Jerusalem; i. Paul now transitions to speak about himself. ii. As is customary to do in a defense speech, the accused typically will go back in their life to demonstrate a record of right living. iii. This illustrates that it would be out of character for them to be guilty of whatever the accusers are claiming. iv. Paul establishes, firmly, his Jewish and even his NON-Hellenized Jewish background. v. We spoke of this several months ago now – but there was a pecking order within Judaism. Judean Jews were seen as serious Jews. Jews who lived in Judea, who worshipped at Jerusalem, and who generally adhered as closely as they could to the law – many of them even learning ancient Hebrew instead of just speaking Aramaic. vi. Though he was born in Cilicia and is a Roman citizen, from an early age he moved to Jerusalem and therefore spent his whole young life being brought up among his own people and associating and fellowshipping with Judean Jews. vii. Paul establishes himself as a long time Judean Jew, well aware of the customs and teachings of the Jews. viii. Such claim could only be made by an elite few. ix. He continues. e. [Slide 6] 5 - since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion. i. Not only was this how his young life was characterized, but his own accusers could verify that it was so. They knew well where he came from and who he was. ii. If they are willing to say so, and not too cowardly to admit it, they have known about him for a long time and know the prominence of Paul. iii. Not only was he a Judean Jew practically since birth, but he was also raised in the strictest sect of Judaism, keeping rigidly the entire Mosaic law, while adopting a more progressive view of the scriptures, to include all the Old Testament both the law and the Prophets as God's Word. iv. The Pharisee party was the party of the people and included not just the wealthy and nobility but even less prominent lineages. v. They believed in miracles and adopted a stricter interpretation of the scriptures concluding that if God has not said it is permissible, then we must refrain. vi. As we saw earlier, he was trained at the feet of Gamaliel a highly respected Rabbi. vii. He knows his stuff and had a reputation for being the REAL DEAL with his faith. viii. And it is because of this theological background that he is on trial. f. [Slide 7] 6 - And now I am standing here being tried for the hope of the promise made by God to our fathers; 7 - the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews. i. The hope that Paul speaks of here is most certainly the gospel of Jesus Christ. ii. But the core concept of that teaching is the belief that God would resurrect the righteous and the unrighteous dead. iii. Indeed, Paul calls this the hope of the twelve tribes, who earnestly serve God night and day. iv. Well, the twelve tribes have been scattered to the winds. v. So, what is Paul speaking of? vi. He is certainly speaking of the restoration and fulfillment of promises to, largely, dead people. Promises to Abraham, Isaac, Jacob, Judah, Moses, and David. vii. Those who have died but still have a hope that one day the Lord will resurrect them and fulfill His eternal promises to them. viii. The Sadducees would not accept such a teaching, and it is primarily the Sadducees that accused Paul before these Roman courts. ix. The irony should not be lost on us. Paul is on trial today because believes in the hope of the promise of all of Israel… and yet is still being accused… by Jews. x. This is what springboards Paul into his question he poses to all those who listen… g. [Slide 8] 8 - Why is it considered unbelievable among all of you if God does raise the dead? i. This question seems to come out of nowhere. But it is actually the foundational question that will drive the rest of this speech. ii. Paul says elsewhere that the resurrection is foolishness to the Jews and a stumbling block to the Gentiles. Not today, but soon we will see both of these reactions to Paul's defense. This is the tipping point of the gospel. What do you do with a crucified and risen Savior? iii. Paul has already established that he has been a Judean Jew under the strict sect of the Pharisees since his youth. He has always believed in the resurrection of the dead and eventual renewal of the kingdom of Israel. iv. But now he asks this question. v. Why is it considered unbelievable among all of you if God does raise the dead? vi. There are a couple ways to take this question by Paul. vii. The first way and the most obvious way is to express disbelief or frustration on Paul's part that the resurrection of the dead, by God Himself, is such an untenable idea. 1. If God is who He has claimed to be, and who the Jews have been earnestly worshipping Him to be, resurrecting the dead is completely plausible. 2. It isn't like He is unable to do it. 3. So, if there are scriptures to indicate such is true – as Jesus demonstrated even from the Pentateuch where God addresses dead patriarchs in the present tense and not the past – then our worldly pursuits and materialistic leanings should not suspend our belief on the matter. 4. We must admit that God can do this. 5. Paul speaking to Agrippa and the Gentiles both of which would wrestle with this idea of the dead being able to be resurrected. viii. Another way we could take this question is that Paul is not expressing frustration but is asking his audience to search themselves. This is not an accusatory question but a diagnostic one. 1. Why is it that they consider it unbelievable that God could, would, and does raise the dead? 2. What is truly preventing them from believing that this could be? ix. I think both ways are possible for this question to be asked and both of them fit with where Paul goes next. x. But let's pause first and review what we've seen so far. h. [Slide 9] Summary of the Point: So, if Paul is giving a defense of the gospel, who exactly is he defending it to and what exactly are their arguments? Paul lumps the gentiles, Agrippa, and the Sadducees into one group in these first 8 verses. In short, they are the resurrection deniers. They are religiously educated people who have been captivated by worldly pursuits. And what I mean by worldly pursuits is not just sinful practices, but even the pursuit of this life, this existence, this earthly kingdom rather than some future, eternal, and spiritually perfect kingdom that is to come. In a way, Paul defends the Pharisaical understanding of the Scriptures as the primary avenue to understand and receive the gospel of Jesus Christ. Indeed, he shows that the Pharisaical way of understanding the Old Testament is the only way any Jew can remain a Jew… namely by receiving their Messiah, the God-Man Jesus of Nazareth. Because as it stands, Gentiles who think the resurrection of the dead is foolish, Jews who are religiously educated but purely secular, and even Jews that are religiously practicing but selectively applying the scriptures to only this earthly existence – all of these are unable to receive the gospel message. Therefore, Paul offers a defense of the gospel of Jesus Christ. And in order to do that, he must defend the resurrection to the religiously educated but worldly focused people. We too must provide a defense of the hope we have in us, and one of the audiences of that defense will be those from other faiths, those who call themselves Christians but are purely secular, or those who call themselves Christians, go to church, but have rejected essential doctrines of our faith. We must be ready to defend the gospel of Jesus Christ to these revelation deniers. Transition: [Slide 10(blank)] But is this the only kind of people that we must be prepared to defend the gospel to? Are there others? II.) Religiously zealous people without humility are unable to believe the gospel, so we must provide a defense for the hope we have in us. (9-11) a. [Slide 11] 9 - So then, I thought to myself that I had to do many things hostile to the name of Jesus the Nazarene. i. The opening two words, “so then” could be taken emphatically. ii. Meaning that Paul is not merely moving the timeline along of his story, but is saying something to the effect of – “in fact, of course, or indeed” iii. He is expressing that he also demonstrated disbelief. Not necessarily in the possibility of the resurrection of the dead. And not in the truth of the resurrection of the dead – but specifically in the resurrection of Jesus of Nazareth. iv. In fact, he was WORSE than Agrippa, or Festus, or the Sadducees, because he believed in the resurrection of the dead for the righteous and the unrighteous but could not believe in the resurrection of Jesus of Nazareth. v. Indeed, he opposed Christ in the most aggressive way that he could. b. [Slide 12] 10 - And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. i. Paul recounts how he, with the authority of the chief priests, many of whom were no doubt still alive and possibly even still well known, did take prisoner many of the saints – meaning those who professed faith in Jesus as the Messiah. ii. He even cast his vote to put Christians to death. iii. “cast his vote” is a euphemism saying cast his pebble. iv. In the Sanhedrin they would cast pebbles into the center to count votes for a guilty verdict. v. This could indicate to us that Paul was on the Sanhedrin council, but it doesn't necessarily mean that. The expression could simply mean he approved of it in an unofficial capacity. vi. And if he is talking about Stephen's trial – if we remember – they didn't really cast a vote. They just got so angry at him that they rushed him out the door and stoned him to death. vii. But regardless of what Paul means – his heart was in full agreement with thinking that those who follow Jesus deserved to die. viii. But for what? c. [Slide 13] 11 - And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities. i. Paul tried to force every single one he found to blaspheme. What he means by this, is to deny Jesus as the Messiah and the Son of God. ii. Paul agreed that these Christians should be killed because he thought they were heretics. iii. Even though he believed in the resurrection… he didn't believe in Jesus' resurrection. iv. And Paul not only heartily approved of stamping out this faith in Jerusalem, but he even pursued them to foreign cities. v. He kept pursuing them. He wouldn't let them flee. vi. His aim was total annihilation of this faith. vii. Paul reveals that although the Pharisee party was closest to receiving this gospel, if they continue to oppose Jesus of Nazareth – then they also cannot receive the gospel. They cannot continue to be truly Jewish. viii. So let's review this point from Paul's early religious zealousness. d. [Slide 14] Summary of the Point: After asking the question of the gentiles and Agrippa, why is it so unbelievable that God can raise the dead – Paul immediately back pedals and confesses that he too struggled to believe the same about Christ. In this Paul depicts for us someone who is religiously devout and zealous but lacks humility to receive truth or be shown they are still in need. They lack the fundamental aspect of the truth of the gospel in that men need a Savior and cannot live a holy enough life by themselves to be counted righteous and worthy of God's Kingdom. Indeed, the pride and self-sufficiency of Paul's Judaism had reached such heights that though he himself believed in a future resurrection where all God's people would be raised to inhabit a new and eternal Kingdom, he could not believe that Jesus of Nazareth was the Messiah, the firstborn of the resurrected dead, the Savior of His people. He could not believe it so aggressively that he imprisoned, killed, and pursued those who did and tried to force them to reject their own Messiah. In the pursuit of being the best Jew he could, Paul killed, imprisoned, and tried to damn those who had found the way, the truth, and the life – the only way to the Father. Such people cannot believe the gospel. Paul's defense here, is against his former self. We too must defend the gospel against those who are religiously zealous but lack humility. We must give a defense of the gospel to the legalist, who earnestly believes he contributes something to his salvation, and in so doing find themselves unable to believe the gospel. Conclusion: So CBC, what have we learned today to inform our belief and guide our lifestyles? Basics of Faith and Practice: [Slide 15] God has blessed Paul to be in the position he is in before Agrippa and this great crowd of prominent gentile people. What an opportunity it is for Paul to make much of the gospel of Jesus Christ. And he doesn't squander it. Rather than setting out to defend himself, Paul makes a defense for the gospel of Jesus Christ. And his audience is anything but a friendly one. He makes a Jewish case for the Messiahship of Jesus in front of the secular head of the Jewish faith and a bunch of pagans. That is going to be a tough crowd. But that is why the gospel must be… defended. These two groups of people Paul addresses today are some of the most difficult groups we would ever share the gospel with in our lifetime. They are both religious people, but two specific kinds. First, are the deniers of God's Word. Either they have cultic, pagan, or false religious beliefs, or they are Christians in name without practice, or they are Christians who have rejected essential and core doctrines of the faith. This group of religiously educated people who are pursuing worldly goals are actually unable to believe the truth of the gospel. The second group Paul references, is actually his former self. It is those who are religiously devout and zealous but who lack humility to see their desperate need for a Savior. Their religion, even their Christianity is a cooperative effort between God and a man to save himself from sin. And men like this will go to great lengths to silence any who might suggest that salvation is not of works at all… but purely and completely of God. These folks too cannot believe the gospel. And so, we must be ready to give a defense for the hope we have – even to these kinds of religious people. But what does that look like practically? 1.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that religious people, as long as they are sincere, are bound for heaven. a. One of the great lies of our day is that we are somehow all on the same faith journey or faith mountain. And no matter which path you take or which side of the mountain you are on, the path and the mountain both lead to God. b. We are all God's children and why wouldn't He want to save all of us. c. Meaning of course that it doesn't actually matter which religion you follow or creed you hold to as long as you are sincere, a good person, and try your best. d. This teaching is called, syncretism. e. Many secularists have believed and taught this but influential leaders in broader Christendom have said similar things including the late Pope Francis. f. However, syncretism is abundantly false on both a logical and theological basis. i. Islam claims that Jesus was not crucified, did not rise again, was not God, and is not the greatest prophet, priest, or King. Islam also claims there is one god and once you die you are subject to Allah's judgment. ii. Hinduism and Paganism claims that there are several gods and once you die you come back as something else depending on how well you lived. iii. Christianity claims that Jesus is God the Son, with a united but distinct human and divine nature. Christianity says there is one God in three distinct persons and once you die you face His judgment. And the only way to be acceptable to the Father is through Jesus His Son. iv. So how can all of these be on the same mountain? It is logically false. The only way it cannot be false is if each of these religions are equally untrue in their doctrine. v. And if all of them have essential doctrines that are not true that means that syncretism is, in itself, a new religion altogether. g. The scriptures teach, here and in many other places, that those who sincerely follow other gods and/or put their hope in anything but Christ alone, will be rejected and suffer the wrath of the only true God, Yahweh. h. The gentiles seated there, Herod Agrippa, The Sadducees and the Pharisees all are held accountable to the exact same standard. What will you do with Jesus of Nazareth? That is the only question that matters. i. There is exactly one way to the Father and that is through faith in Jesus Christ. j. Therefore, we must deny that sincere people who trust in anything except Christ and Him crucified and risen again – can somehow still enter the Kingdom of God. 2.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm religious people of various stripes often mount the greatest assaults upon the gospel of Jesus Christ. a. In the gospels, the greatest opponent to Jesus continued to be the Pharisees. b. As we've seen in the book of Acts, the Pharisees had a lot of things right. c. As Paul rightly says, in order to go to the next phase of Judaism it required you to see the Old Testament scriptures the same way that the Pharisees did. d. That is why in the book of Acts, we have seen that the greatest enemy of the church was the Sadducees. Because their form of Judaism made it impossible for anyone who firmly held to it to receive Jesus as the Messiah. e. From the scriptures and down through the history of the church we can affirm that some of the greatest opponents of the truth of God has always been those who are religiously devout. f. Israel was opposed by nations serving other gods. Christ was opposed by conservative Jews. The church was opposed by liberal Jews. Then the church was opposed by pagans. Then the church was opposed by the state church of Rome. g. And some of the greatest opposition formed against the gospel of Jesus Christ, comes from those who are abundantly close to the truth with minor modifications. h. Think about how close to the truth the Pharisees were? Paul believed that God would one day resurrect all of Israel and bring about the eternal kingdom of David. But when confronted with the Son of David, who had died and now lived – he could not and would not believe it. i. Jehovah's witnesses, Mormons, and those who hold rigidly to official Roman Catholic dogma, are so close to the truth of the gospel – but have a history of adamantly opposing it. j. We also see liberal Christianity today rising up to oppose the gospel too. k. Churches who have affirmed female pastorate, have affirmed and accepted LGBTQIA+ lifestyles, these same churches have rejected the inspiration and authority of the bible and have even called into question the believability of the resurrection of Christ. l. All of those whom I've just described would call themselves Christians – but would oppose the orthodox definition of the gospel. 3.) [Slide 18] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be ready to give a defense for the hope we have in us to those who are religiously educated and zealous. a. We need not defend the gospel to someone who is asking to hear it, who is steeped in sin and desiring a Savior. We simply need to give it to them… b. But to those who are religiously educated and zealous for their false faith, we must be ready to give a defense for the hope we have in us. c. To those who deny the Word of God and those who deny that God accomplishes ALL of their salvation, to these religious people we must defend the gospel. d. Now the defense does not need to result in convincing the person opposing us. e. Just a spoiler here – Paul doesn't convince anyone in his defense of the gospel here. Not one single person. f. The results are not what we are responsible for. Instead, we are to stand for truth and rebut error. Whether the person sees it or not is not our role. We leave that to God and His Spirit. g. As Paul asked – we too must ask – why is it considered unbelievable that our entire salvation rests in the finished work of Christ? Why is it considered unbelievable that Jesus is God and Man? Why is it considered unbelievable that our works do not contribute at all to our salvation? Why is it considered unbelievable that the Scriptures are breathed out by God and are infallible and authoritative? Why is it considered unbelievable that God would design man immutably to be either male or female and to enter into a relationship with someone of the opposite gender that begins their sexual experiences and continues in marital and sexual fidelity until death? h. My friends… our questions have answers and they are found in the Word of God. i. When we challenge them with “why is it considered unbelievable” eventually they must come to the conclusion that they hate what God has said. There is something in them, preventing them from receiving all that God has revealed. j. We must defend the gospel in this way. Let us be ready to make a defense, which means we must know why we believe what we believe. k. But this sounds so aggressive and confrontational! I am not looking forward to this… 4.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm we are blessed of God to defend the gospel before those who are religiously educated and zealous. a. Paul said that he was graced by God to defend the gospel to Agrippa. b. We too should recognize and affirm that defending the gospel, the hope we have in us, is not a drudgery and it is not a chore. c. It is certainly aggressive and confrontational. We are, after all, in a war. A war of ideologies and a war for truth. d. War is confrontational by nature. e. But God has blessed us indeed if He has selected us to defend the gospel to the religiously educated and zealous. f. And furthermore, He will sustain us as we do so. 5.) [Slide 20] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel of Jesus Christ is not opposed to religious education or zealousness but both understanding and passion come as a result of salvation and not as a means to it. a. The gospel as presented in the scriptures, has a logical and predictable outworking in all those who genuinely receive it. b. Mankind, in their wickedness, often try to turn the order of this on its head. c. Just like Satan in the garden tempted Eve with acquiring knowledge of good and evil to be like God – on her own timing and in her own strength – so too we try to put the spiritual cart before the spiritual horse all too often. d. Religiously educated people pride themselves in knowing a wide variety of beliefs, yet their knowledge in each is relatively shallow and must deny much of what each religion teaches. Religiously zealous people pride themselves in knowing a belief deeply and this leads to self-sufficiency and dependence on their own performance of ritual and practice. e. But the most religiously educated and zealous people, when they come to Christ have effectively hit the reset button on their understanding and passion. f. This is exactly what happened to Paul. He was religiously educated and zealous… but when he came to Christ he spent the next 3 years in Damascus and Arabia relearning everything through the filter of Jesus being the Messiah, the Son of God. g. One does not study Christianity and begin to practice it in order to somehow arrive at God saving them from sin. h. Now it isn't wrong to come and learn from sound biblical teachers what the bible says and what it means. This is a good thing. i. It isn't wrong to teach our children the Lord's precepts and grow them in the nurture and admonition of the Lord. j. But until God moves upon them and gives the gifts of repentance and faith – their learning hasn't really yet begun. k. True, deep, intimate understanding and zealous passion for God does not really begin until you are given a new heart. l. Out of that new heart, repentance, faith, and growth can finally begin. m. So if you are here trying to learn your way to Christ. If you think if you can just know enough about the Lord to be pleasing in His sight… I beg you friend. n. Instead of pursuing Him in this way. Won't you begin with repentance and faith? Won't you reject and turn from your sin and place all your hope in what Christ has done? o. It is only those who are able to do this… who become the true learners and pursuers of Him. [Slide 21 (end)] Let me close with a prayer by the Reformer Menno Simons O, Lord, Father, how very broad, easy, and pleasing to the flesh is the entrance into a miserable, carnal church. But how wonderfully narrow, O Lord, is your way— the gate which leads into your poor and holy church (Matthew 7:13). The way is so narrow that its gateposts strip off the gold and possessions, the flesh and blood, and all the lusts and inclinations of those who desire and sincerely seek to enter at this narrow gate. And so, by your grace, we come to rest and remain forever in your holy church. In Jesus name we pray this, Amen. Benediction: And now may He grace you with his presence, So that the weak might say, l am strong, And the poor will say, 'I am rich', And the feeble will say, 'I am upheld' Until we meet again, go in peace.

Teaching from Paul's testimony before King Agrippa in Acts 26, Jordan highlights the transformative power of our own stories. Just as Paul went from persecuting followers of Jesus to becoming a bold messenger of the Gospel, God uses our lives to tell His story. To prepare our hearts and minds to share what Christ has done in us, Jordan challenges us with three key reminders:1. Don't kick against the goads – Resist the urge to fight God's direction and trust His leading. 2. Know God's story – Immerse yourself in Scripture and delight in the character of your Creator.3. Know your own story – Remember your deep need for Christ and how His grace has met you personally.By embracing this framework, Jordan encourages us to become more faithful, loving, and effective ministers of Christ's perfect gospel.

23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.” 1 Then Agrippa said to Paul, “You have permission to speak for yourself.” So Paul motioned with his hand and began his defense: 2 “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3 and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. 4 “The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5 They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6 And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7 This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8 Why should any of you consider it incredible that God raises the dead?

What makes a powerful testimony? Pastor Mike Fabarez challenges common assumptions about sharing your faith story. Through Paul's testimony before King Agrippa, we'll examine why the most impactful testimonies aren't necessarily the most dramatic ones and how understanding your true spiritual condition transforms the way you tell others about Christ. Gain fresh perspective on the theological truths that should shape every believer's personal story.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Paul concludes his witness, testimony and personal work with King Agrippa before heading out in his ‘last lap' to Rome where he will stand before Nero. But before Paul gets to Italy to ‘wrap things up', he must first suffer shipwreck where ‘two seas meet' which turns out to be a beautiful type picture of New Testament salvation. He will find himself on the island of Melita where he will exercise the apostolic gifts for perhaps the last time. Finally, Paul arrives in Rome, the book of Acts comes to an end and Luke leaves Paul, and not Peter, in the driver's seat as the leader of the Church Age.

Title: Problematic Paperwork Text: Acts 25:13-27 FCF: We often struggle remaining focused when the ungodly use political means for selfish gain. Prop: Because God providentially accomplishes His plan through political maneuvering, we must stay focused on the Kingdom of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 25. In a moment we'll read from the Legacy Standard Bible starting in verse 13. You can follow along in the pew bible or whatever version you prefer. Last week, Paul once again faced a preliminary hearing in front of his Jewish accusers. But this time he sat before the new governor of the area, Festus. Festus is historically known as a fair and wise ruler who helped ease the tensions between Rome and the Jews in the few years he served as the procurator of the province. But last week we saw how, in an attempt to establish good will and favor among the more elite Jewish men, he tried to move Paul's trial to Jerusalem. He also knew that if he desired to better understand the religious disputes between Paul and the Jews, the best place for this would be Jerusalem. But, as we know, Paul used a Roman law which protects Roman citizens from unjust judges and unscrupulous accusers. Paul appealed to Caesar. This effectively ended the preliminary trial and set in motion the events that would lead to Paul arriving in Rome as Jesus said he would. But today, we will see an interesting interaction between two local rulers. Festus has a problem and he is hoping Herod Agrippa the Second can help him find a solution. His problem boils down to… of all things… paperwork. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Almighty God and infinite Father You are above all things. You are surprised by nothing. You have written everything. All things are known to You and Your arm is never too short to reach or too weak to lift that which You desire. So much so that even the will of men is not in Your way. Instead, You paradoxically work through men's wills to accomplish Your purposes while still maintaining absolute control and giving men responsibility for their choices. It is a tension in scripture that many attempt to explain but often cheapen one or both of these truths in the process. Father help us to see how You have ordered all things so that we can trust Your promises that all things work together for good for those who love You and are called according to Your purposes through Your Son. Use Your Spirit today to teach us once again these valuable truths. We pray this in Jesus' name. Amen. Transition: Let us get right to the text today to see what the Lord has for us. I.) God providentially accomplishes His plan through political maneuvering, so we must trust the Lord. (13-22) a. [Slide 2] 13 - Now when several days had passed, King Agrippa and Bernice arrived at Caesarea and greeted Festus. i. So who is Herod Agrippa and Bernice? ii. Herod is a name mentioned several times throughout the New Testament, but logic would dictate to us that not all Herods can be the same Herod. iii. Furthermore, we have second names added to the end of some which help to differentiate some Herods from others. iv. The Scriptures mention Herod the Great, Herod Philip I, Herod Antipas, Herod Archelaus, Herodias, and Herod Agrippa. But who's who? v. [Slide 3] On the screen behind me we see the Herodian dynasty and where each person is mentioned in the scriptures. vi. Herod the Great ruled when Jesus was born. He had several wives giving many kingly heirs who divided the region of Judea. vii. All of the Herodian line served as Jewish Kings ruling under the direct supervision of the Roman Empire. They were uniquely suited to rule because they were Jews but were loyal to the Empire. viii. In the book of Acts we've seen Herod Agrippa the I, who is the grandson of Herod the Great, he killed James the son of Zebedee and imprisoned Peter in Acts 12. ix. In this text, this is Herod Agrippa the First's Son. Herod Agrippa II. x. Herod Agrippa II studied in Rome under Emperor Claudius. Claudius was quite fond of him and was prepared to give all of Judea to him to rule, but when Herod's father died he was only 17 years of age and was not old enough to navigate the tensions growing at the time. xi. When he turned 21 Emperor Claudius gave him rule over several territories to the East and Northeast of Judea. Still, Claudius, up to his death, gave more area for Agrippa II to rule as often as he could. This continued through to Nero, Claudius' son, and Nero actually awarded Agrippa II the city of Caesarea Philippi, which he renamed Neronias in honor of the Emperor who gave him the city to rule over. xii. One of the territories Claudius gave Agrippa came with the role of becoming curator of the temple. From the vestments that were required, to the appointing of the High Priest, Agrippa the Second was the official secular head of the Jewish religion. xiii. But who is Bernice? Well, keen observers would notice that Bernice is listed next to Herod Agrippa and Drucilla. What does this mean? xiv. Bernice and Drucilla are both Herod Agrippa II's sisters. xv. Drucilla, we know was married to Felix, but who is Bernice married to? xvi. Well, that is the awkward part. In her lifetime she was married three times. She was also the mistress of Emperor Vespasian's son Titus. xvii. And while we could see her here as an adviser or co-ruler with her brother, rumors abound implying an incestuous relationship. Probably these were fueled by the fact that every time one of these marriages or adulteries failed, she returned to live and rule with her brother. xviii. Scholarship seems sharply divided over whether or not there was actually an incestuous relationship here. Modern scholars seem to favor the idea that although the rumors abounded, this was probably all they were. Rumors. xix. In fact, many scholars note that Agrippa II and Bernice were actually fairly moral people for being Hellenized and Romanized Jews. They often aided the poor, supported justice, and generally upheld the common good of the people over which they ruled. xx. They were no where near righteous people and certainly they could do all these things and the rumors still be true. xxi. They arrive, no doubt to greet Festus and welcome him to the area. But Festus intends to benefit from their visit in another way. b. [Slide 4] 14 - And while they were spending many days there, Festus laid Paul's case before the king, saying, i. It was a great opportunity for Festus to involve Herod and Bernice on this case for several reasons. I'll try to highlight that as we go forward. ii. Festus will go on to describe his impression of the preliminary trial which ended in Paul's Provoactio Ad Caesarem. – his appeal to Caesar. iii. The Emperor at the time was Nero. 1. When we Christians hear that name, immediately we wonder why Paul would have appealed to this man for help. 2. But at this time, Nero is only 22 years old and about 5 years into his reign. He has been aided by Seneca and Burrus, two tutors who helped him make wise decisions as a ruler. 3. Most recently in the spring of AD 59 his mother committed suicide, at least that is what the general population thought. In reality, he had his mother killed. 4. So, Nero is starting to go off the rails a little, but he is nowhere close to where he would be in AD 64 and beyond. 5. As long as his tutors are alive, he will continue to make wise decisions. Up to, a little after Paul stands trial before him. 6. Interesting how his good leadership lasts until Paul is released. iv. But why does Festus even bring this up to Herod? v. As we'll see in a few moments, Festus truly is perplexed by this case. vi. As one of, if not the first case he tries as a governor, he must be a bit discouraged to have it be so odd. vii. Herod Agrippa, though not being a righteous person, had already been a successful ruler in the area for over a decade. He's had experience with Jewish people, being one of them, and with the Jewish religion and its intricacies and finer points of theology, being the temple's curator. He is also a favorite of Emperor Nero and his father before him. viii. It makes a lot of sense actually that Festus would open up to Herod in this way and seek his perspective on the matter. Because Festus has a problem. ix. That problem is that this case seems open and shut but because Paul has appealed to Caesar, he's got to figure out what to put in his report to the Emperor. x. So the following is Festus' view of the case. Let's break it down. c. [Slide 5] “There is a man who was left as a prisoner by Felix; 15 - and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. 16 - I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. i. So already we see a few things that Festus says that is different than what Luke recorded previously. ii. The details though are very compatible with what Luke said and do not contradict anything, therefore, it is best to assume that any difference in Festus' story is PROBABLY to paint himself in the best possible light. iii. Right off the bat he shifts the blame to Felix. He seemed all to eager to take the case and deal with it himself… but now that he is in the thick of it, he wants to blame Felix for not getting the job done. iv. Then he says that the Jews were not merely wanting Paul brought to Jerusalem for a trial – but their aim was to condemn him to death. He does not tell Herod that they were asking for this to be done as a favor to them. That might imply a seedier political relationship than he wants to be associated with before this influential King. v. But Festus refused them based on Roman customs. According to Roman custom, the plaintiff must charge the person to their face and allow them to give a defense. vi. This is why he insisted on them joining him in his court in Caesarea. vii. Festus continues… d. [Slide 6] 17 - So after they had assembled here, I did not delay, but on the next day took my seat on the judgment seat and ordered the man to be brought before me. 18 - When the accusers stood up, they were not bringing any charges against him for the evil deeds I was expecting, 19 - but they had some points of disagreement with him about their own religion and about a certain Jesus, a dead man whom Paul asserted to be alive. i. Festus once again paints himself as a just ruler. He got right to judging the case immediately. Without the information about the Jews seeking this as a favor it makes it seem more like he is a kind and efficient ruler rather than someone seeking to placate some powerful and influential Jewish men. ii. Festus' perspective of the charges against Paul and Paul's defense are intriguing. iii. They are intriguing because the Jews no doubt charged Paul with some level of sedition against the Emperor for starting riots. No doubt Festus came into this thinking that this would be their primary charge against Paul. iv. But Festus doesn't mention it here. v. Most likely he has utterly dismissed these charges from his perspective simply because there was no evidence to conclude such a thing. vi. But as the trial neared the end, Festus summarizes the trial as basically a religious disagreement all concerning a certain man named Jesus who was dead and whom Paul claims to be alive. vii. Festus shows his ignorance of the area and the history of the area. No doubt Herod Agrippa II was well aware of the Jesus in question. viii. Paul has successfully, by the grace of God, made the trial about the gospel. ix. But since it is about the gospel… how is Festus, a Roman, supposed to deal with this? e. [Slide 7] 20 - And being perplexed about how to investigate such matters, I was asking whether he was willing to go to Jerusalem and there to be tried on these matters. 21 - But when Paul appealed to be held in custody for the Emperor's decision, I ordered him to be kept in custody until I send him to Caesar.” i. Festus once again avoids any hint that his actions were motivated by political favors. Luke tells us they were. So we affirm that truth with certainty. ii. This doesn't necessarily mean that Festus is lying though. At least not completely. Certainly, if he wanted to rule on a religious matter, in order to do so it would be best to go to Jerusalem and seek counsel from those who understood the religion better. iii. And that is why I think Paul actually appealed to Caesar. I think Paul understood that even if he survived the journey to get to Jerusalem, the case being about religion would certainly leave him vulnerable. iv. He could be kept in prison for a long time, and with Rome somewhat backing this decision it could lead to great persecution among all Jewish Christians. v. Festus says that Paul appealed to be held in custody for the Emperor's decision. vi. Festus doesn't have any problem doing that… vii. But you can tell that Festus is bothered by this. We won't understand fully why until the end of this passage. But what is clear is that Festus wants Agrippa to weigh in and hopefully weigh in in agreement with how he handled the situation. f. [Slide 8] 22 - Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.” i. Here we see that Herod Agrippa has an interest in the case. ii. Being a Jew himself and being part of this great Herodian dynasty which has been woven to this time of Jesus, it would be of genuine interest for Herod to meet Paul and understand this sect of Judaism which has turned all the world upside down. iii. He is in town for a few days. He might as well hear the case himself. iv. Festus readily agrees, because that is what he was shooting for anyway, and plans to have another hearing for Paul the very next day. g. [Slide 9] Summary of the Point: One of the difficult things about teaching through a book, is that oftentimes the lessons overlap significantly. For the last several sermons we've seen the same truth repackaged in several different ways. Rather than skipping over this material or blitzing through it, I see it instead as an opportunity for us to really be stretched on this teaching. If God repeats Himself, it seems to me that what He is telling us over and over again might be important. Paul is over two years into these legal proceedings. He is on his second governor. And the case just can't quite move forward. Yet he has been assured that he will go to Rome and preach the gospel. He has also been told by Jesus Himself that he will present the gospel to Jews, Gentiles and to Kings. So far, Paul has not yet shared the gospel to Kings and he is not yet in Rome. And perhaps he saw that as one prophesy to be fulfilled when he speaks to the Emperor. But the injustice of the case against him, the nature of the charges, the weakness of Felix, and now the political maneuvers of Festus to try to not look like a completely incompetent ruler to the Emperor himself, is all coming together to fulfill exactly what God's will is for the apostle Paul. He will go to Rome. He will present the gospel to Kings. Putting ourselves in the position of Paul acquires our first application from this text. We must trust the Lord. Oh how easy it would be to disbelieve. But we have similar promises the Lord has made to us – promises which have taken much longer than 2 years. Paul's story here provides the pattern. We too must trust the Lord. His promises are always true. Transition: [Slide 10(blank)] And in a familiar pairing, one we've seen several times, we must again understand that trusting the Lord is not passive. We have more to do than simply watch and wait. We have other callings we must fulfill while we wait on His promises to come to pass. II.) God providentially accomplishes His plan through political maneuvering, so we must be ready to give a defense for the hope that we have in us. (23-27) a. [Slide 11] 23 - So, on the next day when Agrippa came together with Bernice amid great pomp, and entered the hall accompanied by the commanders and the prominent men of the city, at the order of Festus, Paul was brought in. i. So, this is actually a rather big to do. ii. Herod and Bernice come in with great fanfare and celebration. The hall is filled with many military commanders and prominent people of Caesarea which would certainly be primarily gentile people. iii. In other words, this is not like the trial before Felix and the trial before Festus, in that Paul does not face a large contingent of JEWISH accusers. iv. Instead, his fate is already sealed. He is already going to Rome to Caesar's court. v. There is not really anything impeding Paul from saying whatever he wants to. He needs to be somewhat careful not to make a case of sedition against the Empire – but given the fact that Festus thinks this is about the gospel – Paul is going to be able to completely let loose with it… in front of a large number of prominent Roman officials. And of course – Herod Agrippa. vi. Paul is called to join them and the deposition is under way. b. [Slide 12] 24 - And Festus said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer. 25 - But I found that he had committed nothing worthy of death, and since he himself appealed to the Emperor, I decided to send him. i. Festus gives all in attendance a very brief overview of the previous trial and how they arrived where they are. ii. Notice that Festus does not indicate any wrong doing on his part. Paul's appeal to Caesar here is not so subtly painted as the ONLY reason Paul is still incarcerated. iii. It has absolutely nothing to do with Festus wanting to give a favor to the Jews in a religious case that he could have simply dismissed. iv. But his appeal must be honored regardless. v. But there is just one problem with that. vi. And its what has been perplexing Festus this whole time. vii. Its… paperwork. He doesn't know how to fill out his paperwork… c. [Slide 13] 26 - Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 - For it seems absurd to me in sending a prisoner, not to indicate also the charges against him.” i. Festus reveals that he is going to send Paul to Caesar… but according to Roman trial custom, he must send Paul with official notes from the trial. ii. Since no verdict had been handed down, and since the charges were mostly about religious differences between Judaism and the sect of the Nazareans, there really is nothing Roman to send up the chain. iii. This is absurd, and even quite dangerous for Festus to do. iv. To send a case to the Emperor without cause could lead to ramifications against Festus. The Emperor might conclude that he is incompetent or inept. Why did he not dismiss the case? Why did he not hand it back to the Jews jurisdiction? v. And now we see a wonderful set up for what exactly will be written to the Emperor. And Herod Agrippa II is the key. vi. If Herod hears the case and agrees that the only reason Paul is being sent to the Emperor is because he appealed to him… then Festus won't be seen as an inept ruler. Paul will get the blame as a citizen who jumped the gun and appealed before it was really necessary. vii. But more on that in a couple weeks. d. [Slide 14] Summary of the Point: Again, the political situation of Festus and his reaching out to Herod for help are all part of the providential plan of God to bring about His prophesied will for Paul's life. Not only will these events hasten forward Paul's trip to Rome, but it will also allow Paul to truly give the gospel… to kings. King Herod Agrippa II, like several Herod's before him, will hear the gospel. And although we won't see it today, the application here is again drawn from putting ourselves in Paul's position. His appeal has been granted. He is going to Caesar. Does he really need to stand before this group to say anything? Could he just remain silent? Since there is some risk in him speaking and potentially provide charges he could be convicted for – isn't it just best for him to be quiet? Jesus was quiet before His accusers. Shouldn't Paul also be? Jesus was prophesied to die – Paul is prophesied to preach in Rome and before Kings. Therefore, as an act of faith and obedience, Paul must give a defense for the hope that he has in Him. We too must give a defense. We have been promised trouble. We have been promised difficulty. We have been promised an eternal kingdom. So we must be ready to give a defense for the hope we have. Conclusion: So, CBC, what have we learned today to guide our belief and our lifestyles? Basics of Faith and Practice: [Slide 15] Once again, God's will for us is a tapestry of events that He has orchestrated to accomplish His purposes. He promises us that these events are always for our good and His glory. He promises never to leave or forsake us. He promises that all we experience will lead to the perfecting and endurance of our faith. And if God's providential hand works in all things, then it also works in something like political maneuvering. Festus is trying to cover his own butt here. He is trying to make sure his goose doesn't get cooked because of his very first case in this new province he is governing going a little sideways. How is he going to go about doing that? He is going to enlist the advice and help of a favored and seasoned ruler. This should keep him from getting into trouble for sending Paul to the Emperor for virtually no reason. But through even this, the Lord providentially orchestrates the fulfillment of what He has prophesied to Paul. Next week Paul will share the gospel with a King. And after that He will be sent to Rome. Paul's struggles are often ours. We struggle to trust God when His promises look like they aren't moving forward. We struggle to correctly identify and capitalize on opportunities to share our faith with people around us. But God's control over every aspect of life motivates us to not only to continue to trust His promises but to share our faith boldly. Let's look into this a little deeper. 1.) [Slide 16] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially works through political maneuvering to accomplish His will. a. We all assume that political maneuvering will happen. Why? b. Well, you don't have to be a student of history for very long to understand this. c. Anyone who has had a brother, sister, or even a close cousin knows what it means to maneuver a situation to be personally advantageous to you. d. No matter what happens you expect every person to make it seem like they did the best they could under the circumstances and if there is a chance to make yourself look good or like the helpless victim – you are going to do that. e. Why? f. Well although many deny it theologically, the truth of the matter is that our entire being is naturally corrupt and sinful. g. Any parent will tell you this of their child. They know that there is no such thing as a child that has never stolen, never hit, never bit, never yelled, never disobeyed or never lied. They don't exist. h. Why? i. Because all men are wicked and depraved and it all begins at conception. j. David said, in sin my mother conceived me. He wasn't talking about her sin, but his own. He was a sinner the moment he came into existence. k. The surprising part of this text is NOT that Festus tries to present himself in the best possible light. It is NOT that he tries to get Herod on his side to leverage the Emperor's view of him. It is NOT that Festus uses every opportuinity here to try to get OUT of trouble in this particular case. l. So far, everyone acts as we would expect them to. m. What we might NOT anticipate is God using and even orchestrating these events to accomplish His will. n. But as we've pointed out several times, there are a myriad of examples in the scriptures where God overtly uses the sin or selfishness of men to do what He has planned. There are even some examples where God designs what He has planned around the sin of men. As with Pharoah – his sin was necessary so that God could judge Egypt to the extent that all nations would know He is God. o. The bottom line is that there is nothing that happens that God has not already designed and written to be. That gets sticky and tough for us to swallow when we start talking about sin and humans choosing to live sinfully and selfishly. p. We know that God doesn't tempt anyone to sin and that God doesn't sin. But we also know that men sinning is part of His plan, which He has written for His creation. q. These truths must be allowed to blend together. r. And in this text Festus' natural compulsion to protect himself politically, leads to God's promises to Paul coming to pass. s. But if we serve this God, and we trust this God, knowing that His orchestrating of all things is no real concern to us. He has allowed us to have at least a perception of freedom in our decision making and even requires us to consider His will and His ways as we do this. But somehow along with that nothing that happens will ever disrupt, alter, delay, or in any way go against His will for His creation. t. And we shouldn't want it any other way. u. We should want a God who does this. We don't want a God who has ceded control in any real way. v. God has not left anything to chance or human discretion. And because of that… His promises are always true. 2.) [Slide 17] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God merely works around men's sinfulness to accomplish His purposes. a. Some have suggested a work around for the paradox we are experiencing and wrestling with in these last few chapters of Acts. b. That goes something like this… God allows men to freely choose to do what they will, even to sin… c. But God is stronger, faster, more knowledgeable, and able to weave and maneuver all things and bend all things back to accomplish His will and ways. d. However, this solution does not actually solve the problem. At best is presents man's decisions as a mere illusion. One that if we go too far with, God is quick to hit the undo button or arrange it in such a way that it still does what He wishes. e. At worst it contradicts clear texts of scripture that indicate that God's will for all of creation has already been written. f. And in this text we see clearly God is not working around but in and through man's sinfulness to accomplish His purposes. g. That being said, we ought to deny what is called open theism, this view where the future is undetermined and God responds to man's actions to weave the course He desires. h. We ought also deny that God has every possible decision of man mapped and figured into His divine plan – since this again is not what the scriptures teach. i. Instead, God has written the end from the beginning. There is nothing that happens that was not already written and orchestrated for His will to be accomplished. And all that happens to those who love Him and are called to His purpose is for their good. j. Even though this view does not answer all the questions – the other solutions create more problems than they do solutions. k. It is best simply to confess that God works in and through man's sinfulness to accomplish His purposes while at the same time not being the tempter. l. Confessing these truths motivates us to apply this text in two ways. Both of which are based on putting ourselves in Paul's shoes. 3.) [Slide 18] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord. a. How comforting it is to know that it is absolutely impossible to find ourselves outside of God's Hidden will for our lives. b. We can and often do find ourselves outside of God's moral will. When we find ourselves overcome by a sin and seek forgiveness and cleansing through confession and repentance – certainly we have stepped off God's moral will for us. c. But we NEVER deviate from His hidden will. d. When others sin against us, when political corruption and maneuvering happens before us, we can know and rest assured that God is not sitting in heaven wringing His hands, shrugging, saying, “I can't do anything buddy. Sorry! I have to let them choose what they want to do.” Nor is God in heaven saying, “Ok, they played knight to D4 so I'll move my rook to make them take it back and that will lead to…” e. No! f. Instead, God has all our days planned. All we experience is designed to lead us to what He has planned. g. That means we can trust Him. Fully. Not his ability to play a game. Not His ability to win in the end somehow… but that all our ways are known to Him. h. There is no reason to fear. He has us exactly where He wants us… ALWAYS! i. What does that mean? 4.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must always be ready to give a defense for the hope we have in us. Even to those who can do terrible things to us. a. Every situation is a great opportunity to share the gospel. b. Before judges, juries, kings, Federal agents, no matter whether justice is being served or subverted, no matter whether we face enemies or friends – it is always a good time for us to share the hope we have. c. The bible is clear – all kinds of men are being called by God into His family. Even the most corrupt political people you can think of – they are exactly 1 measure of God's saving grace away from being His child and living holy lives. Exactly 1. d. Will you be the instrument God uses to unite them to saving faith in Jesus Christ? e. Knowing God is in control of everything always should embolden you to share your faith without pause and without fear. f. Why? g. Because God isn't playing a game of chess and God isn't helpless against man's supposed free will. Instead, God has written everything in your life already. h. So go for it. Unleash the gospel. i. And speaking of the gospel. 5.) [Slide 20] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel is primarily about Jesus' death and resurrection. It isn't about you. a. Notice what Festus did understand. b. The gospel was about a man who was dead that Paul said is alive. c. Festus wouldn't understand or believe naturally that such a man could have been raised from the dead. d. But in one sense he does understand that the whole of what Paul preached depends on this man being alive. e. My friends the gospel is all about Jesus' death and resurrection. The fact that Jesus died for sinners and was raised according to prophesy, is the essence of the gospel. f. Everything hinges on these facts. That Jesus died and rose again. g. And I know, many well meaning preachers have advised people that when they want to share the gospel with people that they should share their testimony. And I know that really sounds like smart advice. h. But listen – the gospel is not about what YOU believed, what YOU experienced, what YOU confessed, or what YOU did. i. The gospel is about what they MUST believe, what they MUST confess and what JESUS experienced and did. j. I would caution you away from your personal testimony, especially if you do not practice it over and over again to ensure that you make it about Jesus and not about you. k. It is very easy for us to talk about ourselves. And that is why many personal testimonies of salvation end up being as much about us as they are about Jesus. l. But listen, you are merely the reward Jesus acquired for fulfilling His mission. Obedient, faithful, holy people are the reward for His suffering. m. The gospel is Jesus. His death and His resurrection and much more. But that is where it starts. n. If you have believed anything less, then you do not have the gospel. o. And if you don't have the gospel I'd like to invite you to come speak to an Elder today. We would love to tell you more. [Slide 21 (end)] Let me close in a prayer by the Puritan Philip Doddridge May God's grace visit all who suffer loss, and may your compassionate eye regard them where they live. May your providence cement, strengthen, and adorn them. For unless the Lord builds the city, they labor in vain who build it. May the candle of the Lord shine on them, and your Spirit enlighten and renew their souls. May peace and prosperity, friendship and faith always flourish in this neighborhood and city. Fill my neighbors' troubles with compassion, Lord, so they may exchange joy for mourning, and beauty for ashes. So that those who lament may rejoice with you, and that at length you may share with them the security and joy of the city of God, the heavenly Jerusalem, where no flames will be felt except those of love. In the meantime, may our eyes be lifted up to heaven, in the humble hope and fervent prayer for those around us, that true Christian faith would spread throughout the entire world. And may that faith prevail in our own hearts, that we may faithfully practice and grow in you. So will we understand your lovingkindness, Lord, as we live our daily lives. And though there may be mysteries of providence we cannot explain, we will believe that your paths are mercy and truth, and find the truest and securest peace in our passage to everlasting joy. In Jesus name we pray this, Amen. Benediction: May the Lord who does not forsake those who earnestly seek His face, Who provides a safe retreat for weary souls in troubled times. Show you to be a stronghold for the oppressed, A stronghold in time of trouble. Until we meet again, go in peace.

A remarkable example of transformation is the life of Paul. In his message today, Pastor Terry reflects on the actions and beliefs of the Apostle Paul, prior to his encounter with Jesus on the road to Damascus, and the significant change that Christ made in his life. Paul went from persecuting Christians and advocating for their deaths to boldly preaching before King Agrippa. He had believed he was doing God's will by destroying Christians. Paul's conversion illustrates how the gospel can change lives.

Why would Paul choose personal storytelling over theological debate when facing a king who held his life in his hands? Pastor Mike Fabarez unlocks the surprising power of Christian testimony. Every believer possesses this crucial tool, yet many never learn to wield it effectively. Paul's choice before King Agrippa reveals how our individual transformation stories can reach hearts that arguments cannot touch, offering practical insights for sharing your faith authentically.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Paul concludes his witness, testimony and personal work with King Agrippa before heading out in his ‘last lap' to Rome where he will stand before Nero. But before Paul gets to Italy to ‘wrap things up', he must first suffer shipwreck where ‘two seas meet' which turns out to be a beautiful type picture of New Testament salvation. He will find himself on the island of Melita where he will exercise the apostolic gifts for perhaps the last time.

Tuesday, 15 July 2025   All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Matthew 11:27   “All, it was delivered to Me by My Father. And none, he knows the Son if not the Father, nor any he knows the Father if not the Son, and whom if the Son He should will to reveal” (CG).   In the previous verse, Jesus acknowledged the Father's decisions, noting that it was satisfaction before Him. Now, to build upon that thought, He next says, “All, it was delivered to Me by My Father.”   The context of the word “all” determines the meaning. He has just referred to things hidden by the Father from the wise and prudent but which have been revealed to infants. Jesus is saying that these hidden things have been delivered to Him by His Father. He is the central focus of the illumination of the plan that the Father has set forth. From there, He continues with, “And none, he knows the Son if not the Father.”   Jesus has rebuked the cities where His miracles took place. He came in the Father's name because He is the Messiah. Only the Father knew this at first because He was with the Father in the beginning. Eventually, the time came for God to reveal Himself in the Person of Jesus, the incarnate Word and the Son of God. Only the Father could reveal this because He came from the Father –    “Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.'” John 8:42   God could have established His covenant with the Peruvians or the Thai people. Instead, it was with Israel. He chose them to reveal Himself and His plans and purposes. At a certain point, He could have chosen someone named Ben Gad to witness to Israel. Instead, He chose Isaiah. He could have chosen Gibeah to be His capital, but He instead chose Jerusalem.   God has been guiding the plan of redemption in a carefully set forth and methodically implemented way that ultimately leads to the coming of Christ. Along the way, He selected people to receive, write, and compile His word. The word tells of Christ Jesus, but not everyone has accepted that premise. But the Father knows the Son. Likewise, Jesus continues, saying, “nor any he knows the Father if not the Son.”   Because Jesus came from God, He intimately knows the Father. They are in eternal union. The knowledge of the Father is thus to be understood as knowing the Son. Again, Jesus said this to them explicitly –   “Then they said to Him, ‘Where is Your Father?' Jesus answered, ‘You know neither Me nor My Father. If you had known Me, you would have known My Father also.'” John 8:19   Jesus unambiguously ties the knowledge of Himself to having knowledge of the Father. If the Son is rejected, the Father is by default rejected. It would make no sense to say, “I want that piece of bread, but I don't want the dough in it.” The dough is the bread, and the bread is the dough. How much more is God One!? He is. He is unchanging. He is One. With this stated, His words of this verse finish with, “and whom if the Son He should will to reveal.”   Jesus uses the same word, apokaluptó, to take off the cover and thus disclose, that He just used in verse 11:25. He is tying the two thoughts together –   ...You revealed them to infants ... and whom if the Son He should will to reveal   The hidden things of God are revealed by God. His word didn't come through the Edomites or Moabites. It came through Israel. God revealed Himself to Abraham, He covenanted with him, and continued His revelation through a particular chosen line. He presented Himself to Israel at Mount Sinai in a formal, covenant-making way.   He revealed His faithfulness to them despite their constant turning from Him. He sent His word through the prophets. He judged, exiled, and returned the people at the time of the Babylonian exile. He faithfully maintained them under foreign rule, and He sent His Messiah into the world at the time prophesied in His word.   And there stood Jesus, the fulfillment of all that God laid forth from the beginning. And yet, despite His works that validated His messiahship, the people refused to believe. The wise and sagacious of Israel, the stewards of God's word, failed to believe their own writings –   “And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:37-40   Despite their failure to acknowledge the Son and thus the Father, there are those who believe. These are those to whom the Father and the Son are revealed –   “He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:11-13   The choice of revealing by God is not active in the sense that God says, “I will make this person believe and this person not believe.” Rather, the choosing spoken of here is in the sense of, “I will present My Son to the world. Some will believe Him, some will not. Those who do are those whom I have chosen to reveal Myself to.” Paul confirms this when he says –   “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.” Acts 26:19, 20   Paul could have said, “I just cannot accept these things. I am checking into a hospital to clear my head and get back to my work. However, he had sufficient evidence to support his calling. He chose to accept it, and he continued on in his apostleship from there.   Life application: Because of what Jesus says in His words in Matthew 11:27, and because it aligns with everything He said and that the Bible proclaims concerning a right relationship with God, there is a formula we must consider.   Jesus is not physically here among us today. Jesus has claimed that we cannot know the Father without knowing Him. We cannot know Jesus, because of His absence, without knowing the word that tells of Him –   You cannot know God without knowing Jesus. You cannot know Jesus without knowing the word that reveals Jesus. Therefore, you cannot know God without knowing the word.   Read and know the Bible if you desire to know, be pleasing to, and have a right relationship with the God who created all things. And when you read it, look for Jesus. In finding Jesus, you will find the Father –   “Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” John 5:45-47   The word tells of Jesus. To accept the writings of the word, one must accept Jesus. And in knowing Jesus, God will be made manifest –   “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” John 1:18   Jesus is the One who exegetes the Father, declaring Him to the world. Look to Jesus and you will find God.   Lord God, help us to fix our eyes on Jesus. In doing so, we will have our eyes on You because You have revealed Yourself through Him. May we always come to Your word with this in mind as we seek out Your glory in the manner You have chosen to reveal it. Amen.

Ever received papers that made your heart sink? Pastor Mike Fabarez examines Paul's escalating legal battles and reveals why every believer will eventually face the ultimate courtroom. Through Paul's appearance before King Agrippa, he shows how earthly trials prepare us for our inevitable encounter with the King of kings, offering crucial insights for standing firm under pressure.

Paul spoke to King Agrippa about what happened to him when he encountered the Risen Christ. It's incredible what happens in our lives when Jesus saves us! Scripture References: Acts 26:1-18 Pastor: Daniel Hendrickson

The Old and New Covenant: A Conversation with Dr. David MathewsonIn this insightful episode of Divine Table Talk, Jamie and Jane sit down with Dr. David Mathewson to unpack the profound differences—and connections—between the Old and New Covenants. Dr. Mathewson, a respected biblical scholar, brings clarity and depth to understanding why the new covenant, promised in Scripture and fulfilled in Christ, changes everything about how we relate to God. Join us for a rich conversation full of biblical wisdom, practical insight, and encouragement to embrace the better promises found in Jesus.____________________________________Connect with Dr. David Mathewson:Website: https://denverseminary.edu/directory/mathewson-phd-david-lEmail David: EMAILConnect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Hello, and thanks for being here for today's Something Good Radio message with Dr. Ron Jones. In Acts chapter twenty-six, we find one of the Apostle Paul's longest recorded speeches. Appearing before King Agrippa, he defends not only his words and actions, but the Gospel of Jesus Christ. And as usual, the Apostle's presentation was truthful, but cheerful, gritty but gracious. Ron takes us to this dramatic confrontation next, as he moves ahead in his teaching series, “Paul: Surprised by Grace.” 

In Acts chapter nine, God said the Apostle Paul would one day appear before Gentile governors and kings. More than a quarter century later, that day was finally here. Today, Ron takes us to Acts chapter twenty-five, and to the Apostle Paul's appearance before King Agrippa. It's all part of our continuing series, “Paul: Surprised by Grace,” and it comes your way next.  

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

Earthly heroes are those who stand tall in moments when others shrink back. They use their voice to speak truth, and their actions follow suit. In those moments of standing tall, they seem invincible.Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the gospel.Those who stand tall might not know the impact of their words or actions, but they do what is right regardless. They leave the results to God. How will you stand tall in response to this message? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

Earthly heroes are those who stand tall in moments when others shrink back. They use their voice to speak truth, and their actions follow suit. In those moments of standing tall, they seem invincible.Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the gospel.Those who stand tall might not know the impact of their words or actions, but they do what is right regardless. They leave the results to God. How will you stand tall in response to this message? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

Earthly heroes are those who stand tall in moments when others shrink back. They use their voice to speak truth, and their actions follow suit. In those moments of standing tall, they seem invincible.Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the gospel.Those who stand tall might not know the impact of their words or actions, but they do what is right regardless. They leave the results to God. How will you stand tall in response to this message? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 26 Paul defends himself before King Agrippa by recalling his life, his conversion to Christ, and his mission for God. He begins with his strict upbringing as a Pharisee and his zealous persecution of Christians. Paul then describes his dramatic encounter with Jesus on the road to Damascus, where he was blinded and chosen to become a witness to both Jews and Gentiles. He explains how Jesus commissioned him to open the eyes of others, converting them from darkness to light and from Satan to God. Paul's message from Jesus emphasizes the forgiveness of sins for those who repent and turn to God. Festus interrupts, accusing Paul of madness, but Paul remains composed and appeals to Agrippa's understanding of the prophets. Agrippa is impressed but chooses not to respond to the gospel.  Paul's defense starts with a recounting of his past before Christ redirected him. This illustrates his humility, as he acknowledges that he believed he knew what was right but was mistaken and needed to repent. We should share aspects of our journey before coming to Christ when possible. This is a wonderful way to give all glory to the grace of Christ, who redirects and redeems us. Paul further explains that Jesus has given him a mission, which is why he risks his life and remains tireless in his teaching. Like Paul, we should be honest and bold about our mission of service to Christ, living with integrity, and challenging others with scripture in a wise and hopeful manner.  Great God of kindness and grace, thank You for bringing us through our sinful past and to a place of hope and faith. Please help us to always give glory to You for who we are in Christ Jesus. Open doors today to share our story with others, to praise the name of Jesus, and invite others to repent and turn to the Lord so that times of refreshing will come. Will You please soften the hearts of people like Agrippa, who are so close to committing their lives to Christ? How can we help? Use us for Your redemptive work today. Thought Questions: -       How was God patient with you in the years before you became a Christian? Is that a story that can help someone believe in God's grace? -       Do you believe God has a mission for your life? From what you know today, what is that mission? Are you passionately engaged in it? -       Agrippa was almost persuaded, but something held him back. Who can you pray for today who has that mindset and needs encouragement?

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 25 Paul remains imprisoned in Caesarea as the new governor, Festus, takes power. The Jewish leaders aim to bring Paul to Jerusalem with plans to ambush and kill him, but Festus insists on conducting the trial in Caesarea. During the hearing, the Jews present accusations they cannot substantiate, while Paul defends himself, asserting his innocence of any wrongdoing against Jewish law, the temple, or Caesar. When Festus, seeking to appease the Jews, proposes sending Paul to Jerusalem, Paul appeals to Caesar, exercising his rights as a Roman citizen. Festus sees nothing deserving of death in Paul's actions but is willing to send him to Rome. Later, King Agrippa and his sister Bernice visit Festus. Festus discusses Paul's case, and Agrippa expresses interest in hearing from Paul before he is sent to Caesar.  God's timing and will are often beyond our understanding. Paul faces lengthy and challenging struggles among the Jews. Even in these trials, God is using him, and we must trust that He is doing the same with us. Paul's appeal to Caesar demonstrates that we have the right to defend ourselves and seek fairness and legal protection. The key is to remain steadfast in our faith, confident that God is in control of every situation. Political leaders and individuals in all forms of power may be fickle and unreliable in their support, as seen in the lives of Jesus and Paul. We must continue to share Jesus with everyone, regardless of their position, and direct all glory to the Father. All-knowing Father, help us trust You in every situation. Grant us the faith to be holy and courageous in the name of Jesus. Also, bless us with the wisdom to utilize opportunities and resources for Your glory and for our protection. We pray for safety and health in our mission. However, we accept any circumstances that best fulfill Your will of reaching souls. Please be with our political leaders. Open their hearts to scripture and guide them to use their power to protect the innocent. May we remain innocent in all that we do in the name of Your Son. Thought Questions: -       God was at work providentially to protect Paul's life. Do you believe God is at work today protecting you? How do you show gratitude? -       Paul was willing to die but continued to assert his innocence. How do you know when to assert your innocence and when to remain quiet? Festus tells Agrippa that Paul's central message is his belief that 

Forty days after his resurrection, when Jesus was about to ascend up to the Father, he gave his disciples their great commission in Matthew 28. He told them to go and “make disciples of all the nations, baptizing them in the name of the Father and the son and the holy spirit.” He told them to teach others to observe all that he commanded and that he would be with them always, even to the end of the age. The message here was simple and yet daunting: preach the gospel everywhere. Find disciples throughout the world and then teach them how to truly follow Christ. To accomplish this massive task, we need God's spirit and biblical examples of how to present ourselves. So, what are the foundational principles of effectively sharing the gospel? The Apostle Paul helps us identify the key biblical principles of witnessing in 1 Corinthians 9:19-23. He began by saying his own mission was to work at identifying with all people to better enable him to witness. Three broad categories of witness opportunities He then pointed out three broad categories of people he was attuned to, and these apply to us as well: To Jews, meaning to those who identified with Jewish customs. For us this would include those who are familiar with Christianity as well. To those with no Christian or Jewish faith who in many cases live very worldly lives. To the weak: those in any category who struggle with many forms of hardship or difficulty. In three specific examples of sharing the gospel with others, both Jesus and the Apostle Paul demonstrated a powerful ability to capture the hearts of those they were speaking with. Their examples demonstrated five basic principles to help us be effective spokespeople for Christ. Recognize: Understand who your audience is, including their values, backgrounds, and beliefs. Respect: Establish common ground through relatable language and genuine respect. Listen: Engage attentively, inviting others to share their perspectives. Awaken: Spark curiosity by presenting unexpected, thought-provoking points that break routine thinking. Teach, Preach, Reason, and Encourage: Present the gospel witness with heartfelt clarity and a focus on God's redemptive plan. We saw how this all played out in the accounts of Paul before King Agrippa, and then again at Mars Hill in Athens speaking to a pagan audience. We also looked at Jesus encouraging two disciples on the road to Emmaus using these same basic principles. The power of the gospel message combined with these five communication principles reveals a recipe for great opportunity!

As Paul concludes his defense before King Agrippa, Festus interrupts Paul to remark that he is out of his mind to claim the things he has! Paul does not back down though, and with boldness makes an invitation to believe. Join us as Pastor Nathan walks us through the conclusion of this section of Acts, as we consider what it means to invite others to accept and believe that the Gospel is true.

Even though Paul is not present, Festus speaks to King Agrippa and Bernice about his words and actions for Jesus. (Lectionary #301) June 6, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Acts 26:1-2 - So Paul stretched out his hand and answered for himself: "I think myself happy, King Agrippa, because today I shall answer for myself before you concerning all the things of which I am accused by the Jews

Join us as we discuss Paul's testimony before King Agrippa, who tells Paul that he is almost persuaded to become a Christian. Our hearts should break when people reject Jesus choosing to try their own way instead.

Things done in a corner are concealed from general knowledge. It seems evident that Luke, the writer of the book of ACTS was with Paul on some of his travels. Ch. 27 v.1 shows he was with him as he travelled after his appeal to Caesar (v.1,3,4 &c “we” experienced this and that). The defense of Paul before King Agrippa and the Roman Governor is given in such detail it is evident it is a personal report. Festus, the Roman Governor struggles to comprehend what Paul is saying, he desires to write a report to Caesar detailing the nature of the accusations against him.Paul declares, “To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” [26 v.22,23] Festus is confused saying, “Paul, you are out of your mind.” Paul responds, “I am not out of my mind … I am speaking true and rational words … for this has not been done in a corner” {v.24-26]The events of nearly 2,000 years ago are powerfully evidenced by history – not just the Bible text – but in Roman history. Alongside this we can put our reading today in Deuteronomy 28. Moses sets out the blessings the nation will have if they truly serve God when they enter the promised land. The first generation did so – as the book of Joshua we are about read shows.!But the latter part of our chapter details the curses that would come upon them for turning their back on God – ending with an awesome description which had its ultimate fulfilment in the Holocaust 70 years ago. “The Lord will give you there a trembling heart and failing eyes and a languishing soul. Your life will hang in doubt before you. Night and day you shall be in dread …” [v.66,67] Some try to deny the Holocaust but “this has not been done in a corner”What position do we take? There is no neutral position! Jesus said, “whoever denies me before me, I also will deny before my Father who is in heaven.” [Matt. 10 v.33]

Christ's apostles are not idle in the days between His ascension and Pentecost. They pray and organize leadership to witness deliberately and powerfully to the most significant event in human history: the resurrection of Jesus.Notes:Significant movements of the Holy Spirit and the Gospel almost invariably flow from the committed and concerted prayers of God's people. If the resurrection didn't happen, nothing of the Christian message matters. If the resurrection did happen, nothing but the Christian message matters.Questions:1. After the loss of Judas, why was it important to restore the number of apostles to twelve?2.Do you have examples in your own life or experience of clear works of the Holy Spirit that are preceded by prayer? 3. Is it possible for you to be a witness to Christ's resurrection if you were not actually there to see it with your own eyes?4. In Acts 26, Paul asks King Agrippa: “why is it thought incredible by any of you that God raises the dead?” Why do you think people find it incredible?5. Why is it best to lead apologetics discussions toward the issue of the resurrection?

Acts 25:1-26:32 - Speaker: Lukus Counterman - In Acts 25-26, Paul stood before the Roman governor Festus and King Agrippa II. Festus couldn't figure out what charges to put down against Paul before shipping him off to Rome. So, he had King Agrippa listen to the Jewish accusers as well as Paul's defense. While the path of obedience hadn't been easy, and although many people resisted the message of God's grace, Paul wouldn't be silenced. He used every opportunity to speak about the resurrected Savior. Only Jesus can turn people from darkness to light, from the power of Satan to God, from sinful enslavement to freedom. So Paul proclaimed Christ to all who would hear. May the Lord use his word to encourage each of us to walk in his will and share his message of grace.

Send us a textWe're continuing our study of the book of Acts at our Monday night large group meetings. This week, Jim delved into Acts 12, where we witness Peter's imprisonment and miraculous rescue. Jim guided us through the profound implications of this event, offering valuable insights into trust, prayer, and endurance. Additionally, Jim provided talked about the death of King Agrippa at the end of the chapter. This revelation sheds light on the consequences faced by those who oppose and obstruct the Lord's work.We also would like to invite anyone who lives in the Philadelphia area to worship and study God's word with us at our in-person meeting that takes place every-other Monday night at 7:30pm. Visit phillyyoungadults.com for additional information about our ministry.Feel free to message us on instagram (@phillyyoungadultscc) with any feedback, questions, or topics you want to hear about on the podcast or you can shoot an email to ya@ccphilly.org

Fr. Mike outlines Paul's trial before King Agrippa and his efforts to use his conversion story to convert those hearing his case. He also leads us through the first half of Ephesians, emphasizing Paul's main theme of unity in the spirit. Today's readings are from Acts 26, Ephesians 1-3, and Proverbs 29:18-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reminds us of the context of Galatians and reiterates Paul's admonition not to revert to our previous ways of life now that we have been freed from the yoke of slavery. He also discusses the works of the flesh which separate us from Christ and the fruits of the spirit which result from a life lived in God, reminding us that we will reap what we sow in due season. Today's readings are Acts 25, Galatians 4-6, and Proverbs 29:15-17. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.