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Send us a textRabbi Evan Moffic, aka The Carnivore Rabbi, discovered that a meat-based diet enhanced his meditation practice and mental clarity, offering a surprising counterpoint to traditional spiritual dietary wisdom. Rabbi Moffic's transformative journey into a carnivore diet helped him to find relief from struggling with chronic stomach issues and brain fog, and led to him to finding clarity and improved health.As a Reform Rabbi, Evan navigates the interesting intersection between traditional Jewish dietary laws and modern nutrition. Rabbi Moffic graduated with high honors from Stanford University in 2000 with a major in history and a senior thesis on Louis Brandeis and the American Zionist movement.Evan is one of the country's youngest senior rabbis in the Reform Movement, and has been a guest lecturer at numerous Jewish centers and synagogues around the country, also having been invited to speak to a variety of interfaith groups. His scholarly works have been published in a wide range of journals, newspapers and magazines.Find Rabbi Moffic at-YT@- Carnivore RabbiSubstack- Everyone Needs a RabbiFind Boundless Body at- myboundlessbody.com Book a session with us here!
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies
Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices
Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
In this timely episode of Search for Meaning, Rabbi Yoshi Zweiback sits down with Rabbi David Gedzelman, President and CEO of the Steinhardt Foundation for Jewish Life.Together, Rabbi Yoshi and Rabbi Gedzelman explore the powerful intersections of Jewish identity, education, culture, and the critical role that visionary leadership plays in shaping the future of Jewish communities both in the United States and globally. They also discuss the World Zionist Organization (WZO) elections, a once-every-five-years opportunity for American Jews to have a direct voice in the future of Israel and global Jewish priorities.Time is of the essence: Voting in the WZO elections closes on May 4th, and your vote matters more than ever. Rabbi Yoshi is running on the Reform Movement slate, advocating for a vision of Israel that is pluralistic, democratic, and inclusive.Make your voice heard — Vote now at VoteForReform.org!
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices
Wage stagnation, growing inequality, and even poverty itself have resulted from decades of neoliberal decision making, not the education system, writes Neil Kraus in his urgent call to action, The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement (Temple UP, 2023). Kraus claims the idea that both the education system and labor force are chronically deficient was aggressively and incorrectly promoted starting in the Reagan era, when corporate interests and education reformers emphasized education as the exclusive mechanism providing the citizenry with economic opportunity. However, as this critical book reveals, that is a misleading articulation of the economy and education system rooted in the economic self-interests of corporations and the wealthy. The Fantasy Economy challenges the basic assumptions of the education reform movement of the last few decades. Kraus insists that education cannot control the labor market and unreliable corporate narratives fuel this misinformation. Moreover, misguided public policies, such as accountability and school choice, along with an emphasis on workforce development and STEM over broad-based liberal arts education, have only produced greater inequality. Ultimately, The Fantasy Economy argues that education should be understood as a social necessity, not an engine of the neoliberal agenda. Kraus' book advocates for a change in conventional thinking about economic opportunity and the purpose of education in a democracy. Neil Kraus is Professor of Political Science at the University of Wisconsin, River Falls. He is the author of Majoritarian Cities: Policy Making and Inequality in Urban Politics and Race, Neighborhoods, and Community Power: Buffalo Politics, 1934-1997. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
What is the WZO and why is the current election important? How do the Mizrachi and Eretz Hakodesh parties differ? How should we relate to Reform and Conservative Jews? Open Orthodoxy? What lawsuits have the Reform Movement filed against Chareidim, and what's their motivation? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can pre-order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Yonah Reiss – Av Beis Din of the CRC and Rosh Yeshiva at REITs – 14:45 with Rabbi Doron Perez – Executive Chairman of the Mizrachi World Movement – 38:32 with Rabbi Nechemia Malinowitz – Executive Director of Eretz Hakodesh and director of the Periphery Department of the WZO – 1:06:40 with Rabbi Moshe Hauer – Executive Vice President of the Orthodox Union – 1:30:08 Conclusions and Takeaways – 1:51:47 מראי מקומות
Today's guests are Carlton Pinto (candidate for president), Brian Gutierrez (candidate for executive vice president), and Tayry Vega (candidate for financial secretary), from Branch 36 in New York City. They are challenging an incumbent president who has been a branch officer for 30 years. We talk about some of the changes they want to make to the way the branch runs, and the way the branch responds to its members. We also talk about what it's like to carry mail and live in one of the most expensive cities in America.
Sean Sheppard, who played a pivotal role in organizing a property tax reform movement in 2007 & 2008, joins Kendall & Casey to talk about how that movement was put together and what we can do now to push for property tax reform.See omnystudio.com/listener for privacy information.
California voters sent a clear message on criminal justice reform in last week's election, striking down progressive policy and candidates. In addition to overwhelmingly passing Proposition 36, which toughens penalties on some retail theft and drug-related crimes, voters ousted two liberal district attorneys in Los Angeles and Alameda counties. Scott and Marisa talk about California's rightward shift on crime with Emily Bazelon, a fellow at Yale Law School and author of the book “Charged: The New Movement to Transform American Prosecution and End Mass Incarceration.” Learn more about your ad choices. Visit megaphone.fm/adchoices
William McVicker talks about the impact and legacy of one of the most significant revolutions in organ design - the Organ Reform Movement. Explaining the historical context out of which the movement grew (lead by German polymath and organist, Albert Schweitzer), William demonstrates the musical results at the console of a 1968 German-inspired reform organ at the church of Our Lady of Dolours, in London.William McVicker Organ of Our Lady of Dolours (NPOR)Ben Bloor, Organist at the London Oratory, shares his experience of using social media platforms to engage with audiences and promote organ music. With over 350 videos on YouTube, an organ podcast, and a variety of short-form videos, Ben reflects on how the growing trend of organists uploading their content to social media platforms can have a wider cultural impact in changing attitudes towards performers and repertoire.Ben Bloor Ben's YouTube channel Get in touch with the Organ Podcast theorganpodcast@rco.org.ukhttps://www.rco.org.uk/
For years, the Reform movement in America has allowed marriage between a Jewish and non-Jewish spouse, as long as the couple commits to raising their children as Jews. But a cultural taboo against intermarriage remained for Reform clergy, a taboo reinforced by admissions and ordination standards at the Hebrew Union College, the movement's main seminary. Applicants who were in a long-term relationship with a non-Jewish partner were denied, on the grounds that modeling a Jewish home was expected of rabbis. That changed this year. “Moving forward,” a recent letter from the president, provost, and board chair of the seminary announced, “the religious identity of a student's or applicant's partner will no longer disqualify students for admission or ordination.” The letter goes on to explain that this decision is the result of a process of internal deliberation, and that it brings what's expected of the clergy in line with the reality of the broader Reform community. In reaction, the longtime Reform rabbi Mark Cohn took to the Times of Israel with an article, called “The Anguished Dilemma of a Reform Rabbi,” lamenting the decision. In today's conversation, Cohn joins Jonathan Silver to discuss the Reform movement's attitude toward interfaith couples, the relation between clergy and congregation, the purpose and nature of religious leadership, and in this case, who is leading whom, why this decision was made, and what it could mean for the future of Reform clergy in America. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.
This series is sponsored by Joel and Lynn Mael in memory of Estelle and Nysen Mael.In this episode of the 18Forty Podcast, we follow up with Rabbi Ammiel Hirsch to break down the anti-Zionist crisis facing the Reform Movement.As young Jews feel increasingly disconnected from the Jewish People, America's non-Orthodox synagogues, summer camps, and day schools are challenged to ensure continuity and unity for the Jewish future. In this episode we discuss: —Do we need to choose between caring about our fellow Jews and caring about the world? —Why are younger Jews more antagonistic toward Israel than previous generations?—Can American Jewry survive without a connection to Israel? Tune in to hear a conversation about the past, present, and future of American Jewry. Rabbi Ammiel Hirsch is a leader of the Reform Movement. He is the senior rabbi of Stephen Wise Free Synagogue and former executive director of the Association of Reform Zionists of America/World Union for Progressive Judaism, North America. He wrote two books: The Lilac Tree: A Rabbi's Reflections on Love, Courage, and History (2023) and One People, Two Worlds: A Reform Rabbi and an Orthodox Rabbi Explore the Issues That Divide Them (2003), which he co-authored with Rabbi Yaakov Yosef Reinman.References:18 Questions, 40 Israeli ThinkersLeviticus 19:17Genesis 12:3Amos 9The War of Return by Adi Schwartz and Einat WilfJewish Wisdom by Joseph TelushkinThe Book of Jewish Values by Joseph TelushkinThis episode is sponsored by Twillory. New customers can receive a discount by using the coupon code 18Forty.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.
This series is sponsored by Joel and Lynn Mael in memory of Estelle and Nysen Mael.In this episode of the 18Forty Podcast, we talk to Rabbi Ammiel Hirsch, senior rabbi of Stephen Wise Free Synagogue and a leader of the Reform Movement, about the way Jewish Peoplehood is understood among the non-Orthodox majority of American Jews.Rabbi Hirsch is known in the Reform Movement and beyond for his decades-long staunch commitment to Jewish Peoplehood. We recorded this interview before Oct. 7, and especially considering Rabbi Hirsch's leadership on issues related to Zionism, a follow-up conversation with him will follow shortly. In this episode we discuss:Where should the State of Israel fit into our priorities as a people? How has Reform Judaism course-corrected its views on Jewish Peoplehood over time?How can we be a unified people when we can't always agree on who is a Jew?Tune in to hear a conversation about how we might improve the state of interdenominational relations.Interview begins at 19:50.Rabbi Ammiel Hirsch is a leader of the Reform Movement. He is the senior rabbi of Stephen Wise Free Synagogue and former executive director of the Association of Reform Zionists of America/World Union for Progressive Judaism, North America. He wrote two books: The Lilac Tree: A Rabbi's Reflections on Love, Courage, and History (2023) and One People, Two Worlds: A Reform Rabbi and an Orthodox Rabbi Explore the Issues That Divide Them (2003), which he co-authored with Rabbi Yaakov Yosef Reinman.References:One People, Two Worlds: A Reform Rabbi and an Orthodox Rabbi Explore the Issues That Divide Them by Ammiel Hirsch and Yaakov Yosef ReinmanThe Impostor by Avner Gold18Forty Podcast: “Altie Karper: When a Book Is Banned”“The Believer” by Armin Rosen“Dissent in the Reform Ranks” by Armin RosenThe Lilac Tree: A Rabbi's Reflections on Love, Courage, and History by Ammiel HirschThe Book of Jewish Values: A Day-by-Day Guide to Ethical Living by Joseph Telushkin“Who Can Be Called Rabbi?” by Gil Student“Shomer Yisroel” by Omek Hadavar
Before becoming a national leader in efforts to improve conditions for prisoners as well as people who've been recently released, Dorsey Nunn spent a decade behind bars. That experience spurred his fifty powerful years of political and legal battles for freedom and human rights, including as the founder of All of Us or None and the longtime Executive Director of Legal Services for Prisoners With Children. Nunn recently published his memoir, called What Kind of Bird Can't Fly: A Memoir of Resilience and Resurrection, and he joins us to discuss it. — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post From Prisoner to Reform Movement Leader w/ Dorsey Nunn appeared first on KPFA.
Bored on MLK Day? Listen to this 2017 audio of a white man in the CJ reform movement (Gabriel Sayegh of Katal) and his "cofounder," (Black man) comin' at me over nonprofit money.
Finally, the basic question: What is being “culturally Jewish”? Getting at the difference between a culture and religion, how identity manifests in modernity and how it came to be this way is heady stuff, and of course, in true Jewish fashion, the answer is: it's complicated. Thank goodness for my brilliant baby brother, Zeb, who is a professional Jewish educator like my mom, but also a largely secular Jew, like me, and his specialty in and nuanced thinking about modern Western Jewish history. Some light topics up for discussion include: the birth of nation-states, assimilationism, responses to modernity, what “identity” means, and how, lucky us, we came to be part of the "global cabal." Don't worry, there's plenty of snark too, this ain't grad school! Also, love you Mom, sorry in advance! Tons of terminology in this one, so hit the glossary below, and check previous episode notes for more. GLOSSARY:Rebbe: Largely used by Hasidic Jews, a Yiddish-German term for "rabbi," also referring to a person educated in and who educates, guides or mentors others in Judaism. Assimilationism: The act or desire to be absorbed culturally and socially into the dominant or majority group. Zionism: A poitical movement founded by Theodor Herzl in the 1890s to create a Jewish homeland, based in an assimilationist philosophy and cemented by antisemitic incidents like the Dreyfus affair (the false accusation and imprisonment of a French Jewish military officer that came to symbolize Jews' supposed disloyalty).Ghetto: Likely derived from Italian, in the early 1500s it referred to the area of Venice where the Jews were required by law to live. It is most broadly used in the Jewish to refer to the walled-in parts of cities where Jews were imprisoned under Nazi occupation, often before being sent to death camps.Humanism: A philosophical approach with a long history, generally centered on placing importance of the human experience, and well-being of humankind over deities or states. Haskala: A late 18th- and early 19th-century European Jewish intellectual school of thought integrating Judaism and modern European life. Yiddish: Translated to mean "Jewish" in Yiddish, a German-derived dialect integrating Hebrew and parts of the local language generally considered the language of Askenazic Jewish communities in central and eastern Europe. Yiddishkeit: a Yiddish word describing a quality of "Jewishness."Ladino: Sometimes called Judeo-Spanish, it has Castilian origins and is considered the language of Sephardic Jews, who originate in Spain and Portugal, but blends broad languages including Arabic or Greek. Nebbish: Yiddish for a meek, pitiful person.Freedom Seder: https://religiondispatches.org/take-history-into-your-own-hands-why-i-wrote-the-freedom-seder-and-why-its-still-necessary/ Reform Movement: https://www.myjewishlearning.com/article/reform-judaism/Pale of Settlement: https://www.jewishvirtuallibrary.org/the-pale-of-settlement Support the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new
This Sunday, in the 8th installment of our “summer seminary sermon series,” we welcome pulpit guest Rabbi Darah Lerner, a rabbi in the Reform Movement of Judaism. In 2022, Rabbi Lerner returned to Albuquerque from Bangor, Maine, where she is the Rabbi Emerita of Congregation Beth El after serving there for 17 years.
Rabbi Ammiel Hirsch delivers the keynote address for Re-CHARGING Reform Judaism, a conference hosted by the Stephen Wise Free Synagogue that convened clergy, educators and lay leaders to address the existential challenges facing the Reform Movement in 2023.
Saturday Morning Rant: Segment #6 Unionization in the CJ reform movement. Happy Saturday.
Saturday Morning Rant: Segment #5 Cancel culture in the CJ reform movement. Happy Saturday. #SaturdayMorningRant
Flying Camelot: The F-15, the F-16, and the Weaponization of Fighter Pilot Nostalgia (Cornell UP, 2021) brings us back to the post-Vietnam era, when the US Air Force launched two new, state-of-the art fighter aircraft: the F-15 Eagle and the F-16 Fighting Falcon. It was an era when debates about aircraft superiority went public--and these were not uncontested discussions. Michael W. Hankins delves deep into the fighter pilot culture that gave rise to both designs, showing how a small but vocal group of pilots, engineers, and analysts in the Department of Defense weaponized their own culture to affect technological development and larger political change. The design and advancement of the F-15 and F-16 reflected this group's nostalgic desire to recapture the best of World War I air combat. Known as the "Fighter Mafia," and later growing into the media savvy political powerhouse "Reform Movement," it believed that American weapons systems were too complicated and expensive, and thus vulnerable. The group's leader was Colonel John Boyd, a contentious former fighter pilot heralded as a messianic figure by many in its ranks. He and his group advocated for a shift in focus from the multi-role interceptors the Air Force had designed in the early Cold War towards specialized air-to-air combat dogfighters. Their influence stretched beyond design and into larger politicized debates about US national security, debates that still resonate today. A biography of fighter pilot culture and the nostalgia that drove decision-making, Flying Camelot deftly engages both popular culture and archives to animate the movement that shook the foundations of the Pentagon and Congress. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Flying Camelot: The F-15, the F-16, and the Weaponization of Fighter Pilot Nostalgia (Cornell UP, 2021) brings us back to the post-Vietnam era, when the US Air Force launched two new, state-of-the art fighter aircraft: the F-15 Eagle and the F-16 Fighting Falcon. It was an era when debates about aircraft superiority went public--and these were not uncontested discussions. Michael W. Hankins delves deep into the fighter pilot culture that gave rise to both designs, showing how a small but vocal group of pilots, engineers, and analysts in the Department of Defense weaponized their own culture to affect technological development and larger political change. The design and advancement of the F-15 and F-16 reflected this group's nostalgic desire to recapture the best of World War I air combat. Known as the "Fighter Mafia," and later growing into the media savvy political powerhouse "Reform Movement," it believed that American weapons systems were too complicated and expensive, and thus vulnerable. The group's leader was Colonel John Boyd, a contentious former fighter pilot heralded as a messianic figure by many in its ranks. He and his group advocated for a shift in focus from the multi-role interceptors the Air Force had designed in the early Cold War towards specialized air-to-air combat dogfighters. Their influence stretched beyond design and into larger politicized debates about US national security, debates that still resonate today. A biography of fighter pilot culture and the nostalgia that drove decision-making, Flying Camelot deftly engages both popular culture and archives to animate the movement that shook the foundations of the Pentagon and Congress. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Flying Camelot: The F-15, the F-16, and the Weaponization of Fighter Pilot Nostalgia (Cornell UP, 2021) brings us back to the post-Vietnam era, when the US Air Force launched two new, state-of-the art fighter aircraft: the F-15 Eagle and the F-16 Fighting Falcon. It was an era when debates about aircraft superiority went public--and these were not uncontested discussions. Michael W. Hankins delves deep into the fighter pilot culture that gave rise to both designs, showing how a small but vocal group of pilots, engineers, and analysts in the Department of Defense weaponized their own culture to affect technological development and larger political change. The design and advancement of the F-15 and F-16 reflected this group's nostalgic desire to recapture the best of World War I air combat. Known as the "Fighter Mafia," and later growing into the media savvy political powerhouse "Reform Movement," it believed that American weapons systems were too complicated and expensive, and thus vulnerable. The group's leader was Colonel John Boyd, a contentious former fighter pilot heralded as a messianic figure by many in its ranks. He and his group advocated for a shift in focus from the multi-role interceptors the Air Force had designed in the early Cold War towards specialized air-to-air combat dogfighters. Their influence stretched beyond design and into larger politicized debates about US national security, debates that still resonate today. A biography of fighter pilot culture and the nostalgia that drove decision-making, Flying Camelot deftly engages both popular culture and archives to animate the movement that shook the foundations of the Pentagon and Congress. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Flying Camelot: The F-15, the F-16, and the Weaponization of Fighter Pilot Nostalgia (Cornell UP, 2021) brings us back to the post-Vietnam era, when the US Air Force launched two new, state-of-the art fighter aircraft: the F-15 Eagle and the F-16 Fighting Falcon. It was an era when debates about aircraft superiority went public--and these were not uncontested discussions. Michael W. Hankins delves deep into the fighter pilot culture that gave rise to both designs, showing how a small but vocal group of pilots, engineers, and analysts in the Department of Defense weaponized their own culture to affect technological development and larger political change. The design and advancement of the F-15 and F-16 reflected this group's nostalgic desire to recapture the best of World War I air combat. Known as the "Fighter Mafia," and later growing into the media savvy political powerhouse "Reform Movement," it believed that American weapons systems were too complicated and expensive, and thus vulnerable. The group's leader was Colonel John Boyd, a contentious former fighter pilot heralded as a messianic figure by many in its ranks. He and his group advocated for a shift in focus from the multi-role interceptors the Air Force had designed in the early Cold War towards specialized air-to-air combat dogfighters. Their influence stretched beyond design and into larger politicized debates about US national security, debates that still resonate today. A biography of fighter pilot culture and the nostalgia that drove decision-making, Flying Camelot deftly engages both popular culture and archives to animate the movement that shook the foundations of the Pentagon and Congress. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
Flying Camelot: The F-15, the F-16, and the Weaponization of Fighter Pilot Nostalgia (Cornell UP, 2021) brings us back to the post-Vietnam era, when the US Air Force launched two new, state-of-the art fighter aircraft: the F-15 Eagle and the F-16 Fighting Falcon. It was an era when debates about aircraft superiority went public--and these were not uncontested discussions. Michael W. Hankins delves deep into the fighter pilot culture that gave rise to both designs, showing how a small but vocal group of pilots, engineers, and analysts in the Department of Defense weaponized their own culture to affect technological development and larger political change. The design and advancement of the F-15 and F-16 reflected this group's nostalgic desire to recapture the best of World War I air combat. Known as the "Fighter Mafia," and later growing into the media savvy political powerhouse "Reform Movement," it believed that American weapons systems were too complicated and expensive, and thus vulnerable. The group's leader was Colonel John Boyd, a contentious former fighter pilot heralded as a messianic figure by many in its ranks. He and his group advocated for a shift in focus from the multi-role interceptors the Air Force had designed in the early Cold War towards specialized air-to-air combat dogfighters. Their influence stretched beyond design and into larger politicized debates about US national security, debates that still resonate today. A biography of fighter pilot culture and the nostalgia that drove decision-making, Flying Camelot deftly engages both popular culture and archives to animate the movement that shook the foundations of the Pentagon and Congress. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security
In this edition of his Search for Meaning podcast, Stephen Wise Temple Senior Rabbi Yoshi Zweiback hosts Rabbi Josh Weinberg for a discussion about the current situation in Israel.Rabbi Weinberg serves as the Vice President for Israel and Reform Zionism for the Union for Reform Judaism. On Wednesday, March 29, Rabbi Weinberg gave a Zoom briefing (co-sponsored by Wise) on the state of Israeli democracy. Rabbi Yoshi and Rabbi Weinberg met at the URJ headquarters in Manhattan this week to speak about the evolving crisis gripping the country.In recent weeks, thousands of Israelis have turned out in protest as their government's current ruling coalition—the most right-wing in Israel's history—pushed forward on its agenda of judicial reform. The proposed reforms would significantly curtail the Israeli Supreme Court's power of judicial review, effectively removing checks and balances vital to a functioning democracy and endangering the rights of women, LGBTQIA+ individuals, Arabs, non-Ultra Orthodox Jews, and others.Though the proposed reforms were tabled, they will likely re-emerge after the Knesset's Passover recess, re-igniting tensions both in Israel and among Diaspora Jewry."Here, I think people are genuinely, genuinely afraid, and deeply concerned that Israel will no longer be a democracy," Rabbi Weinberg says.Having gone through the Israeli rabbinic program, coming from a family of rabbis, and having lived in Israel, Rabbi Weinberg brings a unique perspective as the two discuss American Jewish identity, secularism, pluralism, levels of observance, social justice, the history of Israeli Judaism, tensions between the Reform Movement and Orthodox Jews, and how all of those factor into the current state of affairs in Israel.The fascinating discussion winds its way through the parallels between the Reform Movement and the Zionist movement, comparisons between the protests in Israel and the Arab Spring, Prime Minister Benjamin Netanyahu's own legal troubles, and political science.
Members Estelle (Nicki) Tanner and Burton Lehman talk about Burt's path to leadership in the Reform Movement and the inspiring teachers he met along the way.
There are gray skies in Memphis today as family and mourners come together to remember Tyre Nichols, the 29-year-old whose death at the hands of police sparked renewed protest against this brutality all across the United States. National figures, including Vice President Kamala Harris, were in attendance today, together with George Floyd's brother Philonise and Tamika Palmer, mother of Breonna Taylor – both victims of police violence. As for attempts to change federal law, the Washington Post reports that “police reform talks are back in Congress, but little hope for a deal.” Jelani Cobb, dean of Columbia Journalism School, joins the show to discuss. Also on today's show: Correspondent Gillermo Galdos reports on the ongoing unrest in Peru; Santiago Mitre, co-writer and director of "Argentina, 1985" and Luis Moreno Ocampo Moreno, former chief prosecutor of the International Criminal Court; US House Democrat Chrissy Houlahan and US House Republican Stephanie Bice on the fight for paid family leave. To learn more about how CNN protects listener privacy, visit cnn.com/privacy
In the latest edition of his Search for Meaning podcast, Stephen Wise Temple Senior Rabbi Yoshi Zweiback hosts his friend of 40 years, Rabbi Ken Chasen.The Ordination Seminar instructor at HUC-JIR's Skirball Campus, Rabbi Chasen is also the Senior Rabbi at Leo Baeck Temple, which partners with Wise's Center for Youth Engagement and currently hosts our Aaron Milken Center Parenting Center during construction of our transformational new facility.Before he became a rabbi, Rabbi Chasen wrote music and edited scores for film and television. His love of music—he started playing the guitar at age 10—is intimately entwined with his love of Judaism. As a scrawny 11-year-old at Goldman Union Camp Institute in Indiana, he was first exposed to the blend of Israeli and American folk-style music that would eventually come to define the Reform Movement of the 1980s and 1990s."I came to camp not really knowing that my guitar had any efficacy," Rabbi Chasen says.Within his first four weeks at Goldman, he had talked his way into leading a lunchtime song session."The guitar was bigger than I was," Rabbi Chasen says.The two old friends riff on a variety of topics, from their shared love of music (and their band Mah Tovu), to their midwestern roots, to their sport fandoms ("Football is a secondary religious pursuit," says the Chicago-born and Kansas City-raised Rabbi Chasen), to Rabbi Chasen's unlikely journey from Hollywood to the rabbinate.
In this concluding message of 'Revival Now' we see the need for 'A New Revival And Reform Movement', as David considers the difference between revival and reformation. From Matthew 9, he shares how revival is like the new wine God pours out from heaven, but the wineskins need to be fit for purpose to preserve and distribute the wine, otherwise the wine is spilled and wasted and the wineskins are ruined. God is wanting to reform the church again so that she is fit for purpose for the 'new thing' He wants to do among us. God is calling the church back to original New Testament Christianity, so therefore we must remove all obstacles in the way of this move of God. Perhaps that's part of what this current shaking in the church is all about? This message is available at https://www.preachtheword.com now in MP3 audio format...
Temple Emanu-El, home to New York's first Reform Jewish congregation and the largest synagogue in the city, sits on the spot of Mrs. Caroline Astor's former Gilded Age mansion. Out with the old, in with the new.The synagogue shimmers with Jazz Age style from vibrant stained-glass windows to its Art Deco tiles and mosaics. When its doors opened in 1929, the congregation was making a very powerful statement. New York's Jewish community had arrived.This story begins on the Lower East Side with the first major arrival of German immigrants in the 1830s. New Jewish congregations splintered from old ones, inspired by the Reform movement from Europe and the possibilities of life in America.Congregation Emanu-El grew rapidly, moving from the Lower East Side to Fifth Avenue in 1868. Their beautiful new synagogue reflected the prosperity of its congregants who were nonetheless excluded from mainstream (Christian oriented, old moneyed) high society.Why did they move to the spot of the old Astor mansion? What does the current synagogue's architecture say about its congregation? And where in the sanctuary can you find a tribute to the congregation's Lower East Side roots?PLUS Greg visits Temple Emanu-El and chats with Mark Heutlinger, administration of the congregation, and Warren Klein of the Herbert and Eileen Bernard Museum of Judaica. FURTHER READING FURTHER READINGStephen Birmingham / Our CrowdStephen Birmingham / The Rest of UsMichael A. Meyer / Response to Modernity: A History of the Reform Movement in JudaismDeborah Dash Moore / Jewish New York: The Remarkable Story of a City and a PeopleMarc Lee Raphael / Judaism In AmericaSteven R. Weisman / The Chosen Wars: How Judaism Became An American ReligionThe Jewish Metropolis: New York City from the 17th Century to the 21st Century / Edited by Daniel SoyerFURTHER LISTENINGAfter listening to this week's episode on Temple Emanu-El, dive back into past episodes which intersect with his story:The Miracle on Eldridge Street: The Eldridge Street SynagogueWelcome to Yorkville: German Life on the Upper East SideThe Real Mrs. Astor: Ruler or Rebel?
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