Podcasts about god's righteousness upheld

Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Old Testament: Jeremiah 6–7 Jeremiah 6–7 (Listen) Impending Disaster for Jerusalem 6   Flee for safety, O people of Benjamin,    from the midst of Jerusalem!  Blow the trumpet in Tekoa,    and raise a signal on Beth-haccherem,  for disaster looms out of the north,    and great destruction.2   The lovely and delicately bred I will destroy,    the daughter of Zion.13   Shepherds with their flocks shall come against her;    they shall pitch their tents around her;    they shall pasture, each in his place.4   “Prepare war against her;    arise, and let us attack at noon!  Woe to us, for the day declines,    for the shadows of evening lengthen!5   Arise, and let us attack by night    and destroy her palaces!” 6   For thus says the LORD of hosts:  “Cut down her trees;    cast up a siege mound against Jerusalem.  This is the city that must be punished;    there is nothing but oppression within her.7   As a well keeps its water fresh,    so she keeps fresh her evil;  violence and destruction are heard within her;    sickness and wounds are ever before me.8   Be warned, O Jerusalem,    lest I turn from you in disgust,  lest I make you a desolation,    an uninhabited land.” 9   Thus says the LORD of hosts:  “They shall glean thoroughly as a vine    the remnant of Israel;  like a grape gatherer pass your hand again    over its branches.”10   To whom shall I speak and give warning,    that they may hear?  Behold, their ears are uncircumcised,    they cannot listen;  behold, the word of the LORD is to them an object of scorn;    they take no pleasure in it.11   Therefore I am full of the wrath of the LORD;    I am weary of holding it in.  “Pour it out upon the children in the street,    and upon the gatherings of young men, also;  both husband and wife shall be taken,    the elderly and the very aged.12   Their houses shall be turned over to others,    their fields and wives together,  for I will stretch out my hand    against the inhabitants of the land,”      declares the LORD.13   “For from the least to the greatest of them,    everyone is greedy for unjust gain;  and from prophet to priest,    everyone deals falsely.14   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.15   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among those who fall;    at the time that I punish them, they shall be overthrown,”      says the LORD. 16   Thus says the LORD:  “Stand by the roads, and look,    and ask for the ancient paths,  where the good way is; and walk in it,    and find rest for your souls.  But they said, ‘We will not walk in it.'17   I set watchmen over you, saying,    ‘Pay attention to the sound of the trumpet!'  But they said, ‘We will not pay attention.'18   Therefore hear, O nations,    and know, O congregation, what will happen to them.19   Hear, O earth; behold, I am bringing disaster upon this people,    the fruit of their devices,  because they have not paid attention to my words;    and as for my law, they have rejected it.20   What use to me is frankincense that comes from Sheba,    or sweet cane from a distant land?  Your burnt offerings are not acceptable,    nor your sacrifices pleasing to me.21   Therefore thus says the LORD:  ‘Behold, I will lay before this people    stumbling blocks against which they shall stumble;  fathers and sons together,    neighbor and friend shall perish.'” 22   Thus says the LORD:  “Behold, a people is coming from the north country,    a great nation is stirring from the farthest parts of the earth.23   They lay hold on bow and javelin;    they are cruel and have no mercy;    the sound of them is like the roaring sea;  they ride on horses,    set in array as a man for battle,    against you, O daughter of Zion!”24   We have heard the report of it;    our hands fall helpless;  anguish has taken hold of us,    pain as of a woman in labor.25   Go not out into the field,    nor walk on the road,  for the enemy has a sword;    terror is on every side.26   O daughter of my people, put on sackcloth,    and roll in ashes;  make mourning as for an only son,    most bitter lamentation,  for suddenly the destroyer    will come upon us. 27   “I have made you a tester of metals among my people,    that you may know and test their ways.28   They are all stubbornly rebellious,    going about with slanders;  they are bronze and iron;    all of them act corruptly.29   The bellows blow fiercely;    the lead is consumed by the fire;  in vain the refining goes on,    for the wicked are not removed.30   Rejected silver they are called,    for the LORD has rejected them.” Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. Footnotes [1] 6:2 Or I have likened the daughter of Zion to the loveliest pasture (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) New Testament: Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righ

Psalms and Wisdom: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! (ESV) Pentateuch and History: 1 Kings 2 1 Kings 2 (Listen) David's Instructions to Solomon 2 When David's time to die drew near, he commanded Solomon his son, saying, 2 “I am about to go the way of all the earth. Be strong, and show yourself a man, 3 and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, 4 that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack1 a man on the throne of Israel.' 5 “Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging2 in time of peace for blood that had been shed in war, and putting the blood of war3 on the belt around his4 waist and on the sandals on his feet. 6 Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. 7 But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty5 they met me when I fled from Absalom your brother. 8 And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.' 9 Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.” The Death of David 10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established. Solomon's Reign Established 13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother's, for it was his from the LORD. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.” 19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar6 the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the LORD lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. 26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father's affliction.” 27 So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh. 28 When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. 29 And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.'” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” 31 The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father's house the guilt for the blood that Joab shed without cause. 32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar. 36 Then the king sent and summoned Shimei and said to him, “Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. 37 For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.” 38 And Shimei said to the king, “What you say is good; as my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem many days. 39 But it happened at the end of three years that two of Shimei's servants ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, “Behold, your servants are in Gath,” 40 Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. 41 And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, 42 the king sent and summoned Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘Know for certain that on the day you go out and go to any place whatever, you shall die'? And you said to me, ‘What you say is good; I will obey.' 43 Why then have you not kept your oath to the LORD and the commandment with which I commanded you?” 44 The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the LORD will bring back your harm on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” 46 Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died. So the kingdom was established in the hand of Solomon. Footnotes [1] 2:4 Hebrew there shall not be cut off for you [2] 2:5 Septuagint; Hebrew placing [3] 2:5 Septuagint innocent blood [4] 2:5 Septuagint my; twice in this verse [5] 2:7 Or steadfast love [6] 2:22 Septuagint, Syriac, Vulgate; Hebrew and for him and for Abiathar (ESV) Chronicles and Prophets: Ezekiel 28 Ezekiel 28 (Listen) Prophecy Against the Prince of Tyre 28 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,1    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,2 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.3  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;4 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade    you were filled with violence in your midst, and you sinned;  so I cast you as a profane thing from the mountain of God,    and I destroyed you,5 O guardian cherub,    from the midst of the stones of fire.17   Your heart was proud because of your beauty;    you corrupted your wisdom for the sake of your splendor.  I cast you to the ground;    I exposed you before kings,    to feast their eyes on you.18   By the multitude of your iniquities,    in the unrighteousness of your trade    you profaned your sanctuaries;  so I brought fire out from your midst;    it consumed you,  and I turned you to ashes on the earth    in the sight of all who saw you.19   All who know you among the peoples    are appalled at you;  you have come to a dreadful end    and shall be no more forever.” Prophecy Against Sidon 20 The word of the LORD came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord GOD:   “Behold, I am against you, O Sidon,    and I will manifest my glory in your midst.  And they shall know that I am the LORD    when I execute judgments in her    and manifest my holiness in her;23   for I will send pestilence into her,    and blood into her streets;  and the slain shall fall in her midst,    by the sword that is against her on every side.  Then they will know that I am the LORD. 24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD. Israel Gathered in Security 25 “Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God.” Footnotes [1] 28:12 The meaning of the Hebrew phrase is uncertain [2] 28:13 Or lapis lazuli [3] 28:13 The meaning of the Hebrew phrase is uncertain [4] 28:14 The meaning of the Hebrew phrase is uncertain [5] 28:16 Or banished you (ESV) Gospels and Epistles: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV)

With family: 1 Samuel 3; Romans 3 1 Samuel 3 (Listen) The Lord Calls Samuel 3 Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision. 2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was. 4 Then the LORD called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. 6 And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him. 8 And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.'” So Samuel went and lay down in his place. 10 And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,1 and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.” 15 Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.” 19 And Samuel grew, and the LORD was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the LORD. 21 And the LORD appeared again at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD. Footnotes [1] 3:13 Or blaspheming for themselves (ESV) Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV) In private: Psalm 17; Jeremiah 41 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) Jeremiah 41 (Listen) Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with1 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 41:9 Hebrew by the hand of (ESV)

Morning: Psalms 68–69 Psalms 68–69 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.92   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled10 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.1123   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.1228   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your [9] 69:1 Or waters threaten my life [10] 69:10 Hebrew lacks and humbled [11] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [12] 69:27 Hebrew may they not come into your righteousness (ESV) Evening: Romans 3 Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

Morning: Leviticus 26:41–42; Jeremiah 4:4; Romans 3:1–2; Romans 15:8; Ephesians 4:22–24; Colossians 2:11; Colossians 2:13 What is the value of circumcision? Much in every way.—“Circumcise yourselves to the Lord; remove the foreskin of your hearts.”—“If then their uncircumcised heart is humbled and they make amends for their iniquity, then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham.” Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs.—In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ.—You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses. Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and… be renewed in the spirit of your minds, and… put on the new self, created after the likeness of God in true righteousness and holiness. Leviticus 26:41–42 (Listen) 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. (ESV) Jeremiah 4:4 (Listen) 4   Circumcise yourselves to the LORD;    remove the foreskin of your hearts,    O men of Judah and inhabitants of Jerusalem;  lest my wrath go forth like fire,    and burn with none to quench it,    because of the evil of your deeds.” (ESV) Romans 3:1–2 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. (ESV) Romans 15:8 (Listen) Christ the Hope of Jews and Gentiles 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, (ESV) Ephesians 4:22–24 (Listen) 22 to put off your old self,1 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. Footnotes [1] 4:22 Greek man; also verse 24 (ESV) Colossians 2:11 (Listen) 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (ESV) Colossians 2:13 (Listen) 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, (ESV) Evening: Matthew 27:51; John 6:51; John 6:53–54; John 6:56–57; John 6:61–63; 1 Corinthians 11:23–24; Hebrews 10:20; Hebrews 10:22 The curtain of the temple was torn in two, from top to bottom. The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”—“The bread that I will give for the life of the world is my flesh.” “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life…. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me…. Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is of no avail.” The new and living way that he opened for us through the curtain, that is, through his flesh… let us draw near. Matthew 27:51 (Listen) 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (ESV) John 6:51 (Listen) 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (ESV) John 6:53–54 (Listen) 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (ESV) John 6:56–57 (Listen) 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (ESV) John 6:61–63 (Listen) 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (ESV) 1 Corinthians 11:23–24 (Listen) 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for1 you. Do this in remembrance of me.”2 Footnotes [1] 11:24 Some manuscripts broken for [2] 11:24 Or as my memorial; also verse 25 (ESV) Hebrews 10:20 (Listen) 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, (ESV) Hebrews 10:22 (Listen) 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (ESV)

Old Testament: 1 Kings 7 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) New Testament: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV) Psalm: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children1 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) Proverb: Proverbs 17:6 Proverbs 17:6 (Listen) 6   Grandchildren are the crown of the aged,    and the glory of children is their fathers. (ESV)

Old Testament: Joshua 21–22 Joshua 21–22 (Listen) Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) New Testament: Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

2 Lent First Psalm: Psalm 69; Psalm 95 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.12   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled2 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.323   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.428   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Psalm 95 (Listen) Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Jeremiah 5:1–9 Jeremiah 5:1–9 (Listen) Jerusalem Refused to Repent 5   Run to and fro through the streets of Jerusalem,    look and take note!  Search her squares to see    if you can find a man,  one who does justice    and seeks truth,  that I may pardon her.2   Though they say, “As the LORD lives,”    yet they swear falsely.3   O LORD, do not your eyes look for truth?  You have struck them down,    but they felt no anguish;  you have consumed them,    but they refused to take correction.  They have made their faces harder than rock;    they have refused to repent. 4   Then I said, “These are only the poor;    they have no sense;  for they do not know the way of the LORD,    the justice of their God.5   I will go to the great    and will speak to them,  for they know the way of the LORD,    the justice of their God.”  But they all alike had broken the yoke;    they had burst the bonds. 6   Therefore a lion from the forest shall strike them down;    a wolf from the desert shall devastate them.  A leopard is watching their cities;    everyone who goes out of them shall be torn in pieces,  because their transgressions are many,    their apostasies are great. 7   “How can I pardon you?    Your children have forsaken me    and have sworn by those who are no gods.  When I fed them to the full,    they committed adultery    and trooped to the houses of whores.8   They were well-fed, lusty stallions,    each neighing for his neighbor's wife.9   Shall I not punish them for these things?      declares the LORD;    and shall I not avenge myself    on a nation such as this? (ESV) New Testament: Romans 2:25–3:18 Romans 2:25–3:18 (Listen) 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews4 any better off?5 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;

Psalms and Wisdom: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) Pentateuch and History: Exodus 7:14–8:19 Exodus 7:14–8:19 (Listen) The First Plague: Water Turned to Blood 14 Then the LORD said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15 Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. 16 And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. 17 Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. 18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”'” 19 And the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'” 20 Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. 21 And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts. So Pharaoh's heart remained hardened, and he would not listen to them, as the LORD had said. 23 Pharaoh turned and went into his house, and he did not take even this to heart. 24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. 25 Seven full days passed after the LORD had struck the Nile. The Second Plague: Frogs 8 1 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. 2 But if you refuse to let them go, behold, I will plague all your country with frogs. 3 The Nile shall swarm with frogs that shall come up into your house and into your bedroom and on your bed and into the houses of your servants and your people,2 and into your ovens and your kneading bowls. 4 The frogs shall come up on you and on your people and on all your servants.”'” 5 3 And the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!'” 6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. 7 But the magicians did the same by their secret arts and made frogs come up on the land of Egypt. 8 Then Pharaoh called Moses and Aaron and said, “Plead with the LORD to take away the frogs from me and from my people, and I will let the people go to sacrifice to the LORD.” 9 Moses said to Pharaoh, “Be pleased to command me when I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.” 10 And he said, “Tomorrow.” Moses said, “Be it as you say, so that you may know that there is no one like the LORD our God. 11 The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.” 12 So Moses and Aaron went out from Pharaoh, and Moses cried to the LORD about the frogs, as he had agreed with Pharaoh.4 13 And the LORD did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. 14 And they gathered them together in heaps, and the land stank. 15 But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the LORD had said. The Third Plague: Gnats 16 Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.'” 17 And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. 18 The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. 19 Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. Footnotes [1] 8:1 Ch 7:26 in Hebrew [2] 8:3 Or among your people [3] 8:5 Ch 8:1 in Hebrew [4] 8:12 Or which he had brought upon Pharaoh (ESV) Chronicles and Prophets: 2 Chronicles 35:20–27 2 Chronicles 35:20–27 (Listen) Josiah Killed in Battle 20 After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah went out to meet him. 21 But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” 22 Nevertheless, Josiah did not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of Megiddo. 23 And the archers shot King Josiah. And the king said to his servants, “Take me away, for I am badly wounded.” 24 So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. 25 Jeremiah also uttered a lament for Josiah; and all the singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. 26 Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the LORD, 27 and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah. (ESV) Gospels and Epistles: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV)

With family: Genesis 32; Mark 3 Genesis 32 (Listen) Jacob Fears Esau 32 Jacob went on his way, and the angels of God met him. 2 And when Jacob saw them he said, “This is God's camp!” So he called the name of that place Mahanaim.1 3 And Jacob sent2 messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.'” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, 8 thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,' 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. 12 But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.'” 13 So he stayed there that night, and from what he had with him he took a present for his brother Esau, 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?' 18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.'” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20 and you shall say, ‘Moreover, your servant Jacob is behind us.'” For he thought, “I may appease him3 with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”4 21 So the present passed on ahead of him, and he himself stayed that night in the camp. Jacob Wrestles with God 22 The same night he arose and took his two wives, his two female servants, and his eleven children,5 and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel,6 for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,7 saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. Footnotes [1] 32:2 Mahanaim means two camps [2] 32:3 Or had sent [3] 32:20 Hebrew appease his face [4] 32:20 Hebrew he will lift my face [5] 32:22 Or sons [6] 32:28 Israel means He strives with God, or God strives [7] 32:30 Peniel means the face of God (ESV) Mark 3 (Listen) A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 3:2 Greek him [2] 3:18 Greek kananaios, meaning zealot [3] 3:32 Other manuscripts add and your sisters (ESV) In private: Esther 8; Romans 3 Esther 8 (Listen) Esther Saves the Jews 8 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows,1 because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” 9 The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown2 and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them. Footnotes [1] 8:7 Or wooden beam (see note on 2:23) [2] 8:15 Or headdress (ESV) Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Old Testament: Jeremiah 6–7 Jeremiah 6–7 (Listen) Impending Disaster for Jerusalem 6   Flee for safety, O people of Benjamin,    from the midst of Jerusalem!  Blow the trumpet in Tekoa,    and raise a signal on Beth-haccherem,  for disaster looms out of the north,    and great destruction.2   The lovely and delicately bred I will destroy,    the daughter of Zion.13   Shepherds with their flocks shall come against her;    they shall pitch their tents around her;    they shall pasture, each in his place.4   “Prepare war against her;    arise, and let us attack at noon!  Woe to us, for the day declines,    for the shadows of evening lengthen!5   Arise, and let us attack by night    and destroy her palaces!” 6   For thus says the LORD of hosts:  “Cut down her trees;    cast up a siege mound against Jerusalem.  This is the city that must be punished;    there is nothing but oppression within her.7   As a well keeps its water fresh,    so she keeps fresh her evil;  violence and destruction are heard within her;    sickness and wounds are ever before me.8   Be warned, O Jerusalem,    lest I turn from you in disgust,  lest I make you a desolation,    an uninhabited land.” 9   Thus says the LORD of hosts:  “They shall glean thoroughly as a vine    the remnant of Israel;  like a grape gatherer pass your hand again    over its branches.”10   To whom shall I speak and give warning,    that they may hear?  Behold, their ears are uncircumcised,    they cannot listen;  behold, the word of the LORD is to them an object of scorn;    they take no pleasure in it.11   Therefore I am full of the wrath of the LORD;    I am weary of holding it in.  “Pour it out upon the children in the street,    and upon the gatherings of young men, also;  both husband and wife shall be taken,    the elderly and the very aged.12   Their houses shall be turned over to others,    their fields and wives together,  for I will stretch out my hand    against the inhabitants of the land,”      declares the LORD.13   “For from the least to the greatest of them,    everyone is greedy for unjust gain;  and from prophet to priest,    everyone deals falsely.14   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.15   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among those who fall;    at the time that I punish them, they shall be overthrown,”      says the LORD. 16   Thus says the LORD:  “Stand by the roads, and look,    and ask for the ancient paths,  where the good way is; and walk in it,    and find rest for your souls.  But they said, ‘We will not walk in it.'17   I set watchmen over you, saying,    ‘Pay attention to the sound of the trumpet!'  But they said, ‘We will not pay attention.'18   Therefore hear, O nations,    and know, O congregation, what will happen to them.19   Hear, O earth; behold, I am bringing disaster upon this people,    the fruit of their devices,  because they have not paid attention to my words;    and as for my law, they have rejected it.20   What use to me is frankincense that comes from Sheba,    or sweet cane from a distant land?  Your burnt offerings are not acceptable,    nor your sacrifices pleasing to me.21   Therefore thus says the LORD:  ‘Behold, I will lay before this people    stumbling blocks against which they shall stumble;  fathers and sons together,    neighbor and friend shall perish.'” 22   Thus says the LORD:  “Behold, a people is coming from the north country,    a great nation is stirring from the farthest parts of the earth.23   They lay hold on bow and javelin;    they are cruel and have no mercy;    the sound of them is like the roaring sea;  they ride on horses,    set in array as a man for battle,    against you, O daughter of Zion!”24   We have heard the report of it;    our hands fall helpless;  anguish has taken hold of us,    pain as of a woman in labor.25   Go not out into the field,    nor walk on the road,  for the enemy has a sword;    terror is on every side.26   O daughter of my people, put on sackcloth,    and roll in ashes;  make mourning as for an only son,    most bitter lamentation,  for suddenly the destroyer    will come upon us. 27   “I have made you a tester of metals among my people,    that you may know and test their ways.28   They are all stubbornly rebellious,    going about with slanders;  they are bronze and iron;    all of them act corruptly.29   The bellows blow fiercely;    the lead is consumed by the fire;  in vain the refining goes on,    for the wicked are not removed.30   Rejected silver they are called,    for the LORD has rejected them.” Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. Footnotes [1] 6:2 Or I have likened the daughter of Zion to the loveliest pasture (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) New Testament: Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righ

Psalms and Wisdom: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! (ESV) Pentateuch and History: 1 Kings 2 1 Kings 2 (Listen) David's Instructions to Solomon 2 When David's time to die drew near, he commanded Solomon his son, saying, 2 “I am about to go the way of all the earth. Be strong, and show yourself a man, 3 and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, 4 that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack1 a man on the throne of Israel.' 5 “Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging2 in time of peace for blood that had been shed in war, and putting the blood of war3 on the belt around his4 waist and on the sandals on his feet. 6 Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. 7 But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty5 they met me when I fled from Absalom your brother. 8 And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.' 9 Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.” The Death of David 10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established. Solomon's Reign Established 13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother's, for it was his from the LORD. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.” 19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar6 the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the LORD lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. 26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father's affliction.” 27 So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh. 28 When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. 29 And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.'” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” 31 The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father's house the guilt for the blood that Joab shed without cause. 32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar. 36 Then the king sent and summoned Shimei and said to him, “Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. 37 For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.” 38 And Shimei said to the king, “What you say is good; as my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem many days. 39 But it happened at the end of three years that two of Shimei's servants ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, “Behold, your servants are in Gath,” 40 Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. 41 And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, 42 the king sent and summoned Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘Know for certain that on the day you go out and go to any place whatever, you shall die'? And you said to me, ‘What you say is good; I will obey.' 43 Why then have you not kept your oath to the LORD and the commandment with which I commanded you?” 44 The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the LORD will bring back your harm on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” 46 Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died. So the kingdom was established in the hand of Solomon. Footnotes [1] 2:4 Hebrew there shall not be cut off for you [2] 2:5 Septuagint; Hebrew placing [3] 2:5 Septuagint innocent blood [4] 2:5 Septuagint my; twice in this verse [5] 2:7 Or steadfast love [6] 2:22 Septuagint, Syriac, Vulgate; Hebrew and for him and for Abiathar (ESV) Chronicles and Prophets: Ezekiel 28 Ezekiel 28 (Listen) Prophecy Against the Prince of Tyre 28 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,1    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,2 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.3  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;4 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade    you were filled with violence in your midst, and you sinned;  so I cast you as a profane thing from the mountain of God,    and I destroyed you,5 O guardian cherub,    from the midst of the stones of fire.17   Your heart was proud because of your beauty;    you corrupted your wisdom for the sake of your splendor.  I cast you to the ground;    I exposed you before kings,    to feast their eyes on you.18   By the multitude of your iniquities,    in the unrighteousness of your trade    you profaned your sanctuaries;  so I brought fire out from your midst;    it consumed you,  and I turned you to ashes on the earth    in the sight of all who saw you.19   All who know you among the peoples    are appalled at you;  you have come to a dreadful end    and shall be no more forever.” Prophecy Against Sidon 20 The word of the LORD came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord GOD:   “Behold, I am against you, O Sidon,    and I will manifest my glory in your midst.  And they shall know that I am the LORD    when I execute judgments in her    and manifest my holiness in her;23   for I will send pestilence into her,    and blood into her streets;  and the slain shall fall in her midst,    by the sword that is against her on every side.  Then they will know that I am the LORD. 24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD. Israel Gathered in Security 25 “Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God.” Footnotes [1] 28:12 The meaning of the Hebrew phrase is uncertain [2] 28:13 Or lapis lazuli [3] 28:13 The meaning of the Hebrew phrase is uncertain [4] 28:14 The meaning of the Hebrew phrase is uncertain [5] 28:16 Or banished you (ESV) Gospels and Epistles: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV)

With family: 1 Samuel 3; Romans 3 1 Samuel 3 (Listen) The Lord Calls Samuel 3 Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision. 2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was. 4 Then the LORD called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. 6 And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him. 8 And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.'” So Samuel went and lay down in his place. 10 And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,1 and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.” 15 Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.” 19 And Samuel grew, and the LORD was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the LORD. 21 And the LORD appeared again at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD. Footnotes [1] 3:13 Or blaspheming for themselves (ESV) Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV) In private: Psalm 17; Jeremiah 41 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) Jeremiah 41 (Listen) Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with1 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 41:9 Hebrew by the hand of (ESV)

Morning: Psalms 68–69 Psalms 68–69 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.92   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled10 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.1123   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.1228   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your [9] 69:1 Or waters threaten my life [10] 69:10 Hebrew lacks and humbled [11] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [12] 69:27 Hebrew may they not come into your righteousness (ESV) Evening: Romans 3 Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

Morning: Leviticus 26:41–42; Jeremiah 4:4; Romans 3:1–2; Romans 15:8; Ephesians 4:22–24; Colossians 2:11; Colossians 2:13 What is the value of circumcision? Much in every way.—“Circumcise yourselves to the Lord; remove the foreskin of your hearts.”—“If then their uncircumcised heart is humbled and they make amends for their iniquity, then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham.” Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs.—In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ.—You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses. Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and… be renewed in the spirit of your minds, and… put on the new self, created after the likeness of God in true righteousness and holiness. Leviticus 26:41–42 (Listen) 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. (ESV) Jeremiah 4:4 (Listen) 4   Circumcise yourselves to the LORD;    remove the foreskin of your hearts,    O men of Judah and inhabitants of Jerusalem;  lest my wrath go forth like fire,    and burn with none to quench it,    because of the evil of your deeds.” (ESV) Romans 3:1–2 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. (ESV) Romans 15:8 (Listen) Christ the Hope of Jews and Gentiles 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, (ESV) Ephesians 4:22–24 (Listen) 22 to put off your old self,1 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. Footnotes [1] 4:22 Greek man; also verse 24 (ESV) Colossians 2:11 (Listen) 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (ESV) Colossians 2:13 (Listen) 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, (ESV) Evening: Matthew 27:51; John 6:51; John 6:53–54; John 6:56–57; John 6:61–63; 1 Corinthians 11:23–24; Hebrews 10:20; Hebrews 10:22 The curtain of the temple was torn in two, from top to bottom. The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”—“The bread that I will give for the life of the world is my flesh.” “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life…. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me…. Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is of no avail.” The new and living way that he opened for us through the curtain, that is, through his flesh… let us draw near. Matthew 27:51 (Listen) 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (ESV) John 6:51 (Listen) 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (ESV) John 6:53–54 (Listen) 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (ESV) John 6:56–57 (Listen) 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (ESV) John 6:61–63 (Listen) 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (ESV) 1 Corinthians 11:23–24 (Listen) 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for1 you. Do this in remembrance of me.”2 Footnotes [1] 11:24 Some manuscripts broken for [2] 11:24 Or as my memorial; also verse 25 (ESV) Hebrews 10:20 (Listen) 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, (ESV) Hebrews 10:22 (Listen) 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (ESV)

Proper 6 First Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Second Psalm: Psalms 91–92 Psalms 91–92 (Listen) My Refuge and My Fortress 91   He who dwells in the shelter of the Most High    will abide in the shadow of the Almighty.2   I will say1 to the LORD, “My refuge and my fortress,    my God, in whom I trust.” 3   For he will deliver you from the snare of the fowler    and from the deadly pestilence.4   He will cover you with his pinions,    and under his wings you will find refuge;    his faithfulness is a shield and buckler.5   You will not fear the terror of the night,    nor the arrow that flies by day,6   nor the pestilence that stalks in darkness,    nor the destruction that wastes at noonday. 7   A thousand may fall at your side,    ten thousand at your right hand,    but it will not come near you.8   You will only look with your eyes    and see the recompense of the wicked. 9   Because you have made the LORD your dwelling place—    the Most High, who is my refuge2—10   no evil shall be allowed to befall you,    no plague come near your tent. 11   For he will command his angels concerning you    to guard you in all your ways.12   On their hands they will bear you up,    lest you strike your foot against a stone.13   You will tread on the lion and the adder;    the young lion and the serpent you will trample underfoot. 14   “Because he holds fast to me in love, I will deliver him;    I will protect him, because he knows my name.15   When he calls to me, I will answer him;    I will be with him in trouble;    I will rescue him and honor him.16   With long life I will satisfy him    and show him my salvation.” How Great Are Your Works A Psalm. A Song for the Sabbath. 92   It is good to give thanks to the LORD,    to sing praises to your name, O Most High;2   to declare your steadfast love in the morning,    and your faithfulness by night,3   to the music of the lute and the harp,    to the melody of the lyre.4   For you, O LORD, have made me glad by your work;    at the works of your hands I sing for joy. 5   How great are your works, O LORD!    Your thoughts are very deep!6   The stupid man cannot know;    the fool cannot understand this:7   that though the wicked sprout like grass    and all evildoers flourish,  they are doomed to destruction forever;8     but you, O LORD, are on high forever.9   For behold, your enemies, O LORD,    for behold, your enemies shall perish;    all evildoers shall be scattered. 10   But you have exalted my horn like that of the wild ox;    you have poured over me3 fresh oil.11   My eyes have seen the downfall of my enemies;    my ears have heard the doom of my evil assailants. 12   The righteous flourish like the palm tree    and grow like a cedar in Lebanon.13   They are planted in the house of the LORD;    they flourish in the courts of our God.14   They still bear fruit in old age;    they are ever full of sap and green,15   to declare that the LORD is upright;    he is my rock, and there is no unrighteousness in him. Footnotes [1] 91:2 Septuagint He will say [2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place [3] 92:10 Compare Syriac; the meaning of the Hebrew is uncertain (ESV) Old Testament: Numbers 13:1–3; Numbers 13:21–30 Numbers 13:1–3 (Listen) Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. (ESV) Numbers 13:21–30 (Listen) 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,1 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Footnotes [1] 13:24 Eshcol means cluster (ESV) New Testament: Romans 2:25–3:8 Romans 2:25–3:8 (Listen) 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV) Gospel: Matthew 18:21–35 Matthew 18:21–35 (Listen) The Parable of the Unforgiving Servant 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.1 24 When he began to settle, one was brought to him who owed him ten thousand talents.2 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant3 fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,4 and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his master delivered him to the jailers,5 until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” Footnotes [1] 18:23 Or bondservants; also verses 28, 31 [2] 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer [3] 18:26 Or bondservant; also verses 27, 28, 29, 32, 33 [4] 18:28 A denarius was a day's wage for a laborer [5] 18:34 Greek torturers (ESV)

Old Testament: 1 Kings 7 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) New Testament: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV) Psalm: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children1 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) Proverb: Proverbs 17:6 Proverbs 17:6 (Listen) 6   Grandchildren are the crown of the aged,    and the glory of children is their fathers. (ESV)

Old Testament: Joshua 21–22 Joshua 21–22 (Listen) Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) New Testament: Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Psalms and Wisdom: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) Pentateuch and History: Exodus 7:14–8:19 Exodus 7:14–8:19 (Listen) The First Plague: Water Turned to Blood 14 Then the LORD said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15 Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. 16 And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. 17 Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. 18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”'” 19 And the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'” 20 Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. 21 And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts. So Pharaoh's heart remained hardened, and he would not listen to them, as the LORD had said. 23 Pharaoh turned and went into his house, and he did not take even this to heart. 24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. 25 Seven full days passed after the LORD had struck the Nile. The Second Plague: Frogs 8 1 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. 2 But if you refuse to let them go, behold, I will plague all your country with frogs. 3 The Nile shall swarm with frogs that shall come up into your house and into your bedroom and on your bed and into the houses of your servants and your people,2 and into your ovens and your kneading bowls. 4 The frogs shall come up on you and on your people and on all your servants.”'” 5 3 And the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!'” 6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. 7 But the magicians did the same by their secret arts and made frogs come up on the land of Egypt. 8 Then Pharaoh called Moses and Aaron and said, “Plead with the LORD to take away the frogs from me and from my people, and I will let the people go to sacrifice to the LORD.” 9 Moses said to Pharaoh, “Be pleased to command me when I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.” 10 And he said, “Tomorrow.” Moses said, “Be it as you say, so that you may know that there is no one like the LORD our God. 11 The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.” 12 So Moses and Aaron went out from Pharaoh, and Moses cried to the LORD about the frogs, as he had agreed with Pharaoh.4 13 And the LORD did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. 14 And they gathered them together in heaps, and the land stank. 15 But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the LORD had said. The Third Plague: Gnats 16 Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.'” 17 And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. 18 The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. 19 Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. Footnotes [1] 8:1 Ch 7:26 in Hebrew [2] 8:3 Or among your people [3] 8:5 Ch 8:1 in Hebrew [4] 8:12 Or which he had brought upon Pharaoh (ESV) Chronicles and Prophets: 2 Chronicles 35:20–27 2 Chronicles 35:20–27 (Listen) Josiah Killed in Battle 20 After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah went out to meet him. 21 But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” 22 Nevertheless, Josiah did not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of Megiddo. 23 And the archers shot King Josiah. And the king said to his servants, “Take me away, for I am badly wounded.” 24 So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. 25 Jeremiah also uttered a lament for Josiah; and all the singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. 26 Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the LORD, 27 and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah. (ESV) Gospels and Epistles: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV)

With family: Genesis 32; Mark 3 Genesis 32 (Listen) Jacob Fears Esau 32 Jacob went on his way, and the angels of God met him. 2 And when Jacob saw them he said, “This is God's camp!” So he called the name of that place Mahanaim.1 3 And Jacob sent2 messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.'” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, 8 thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,' 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. 12 But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.'” 13 So he stayed there that night, and from what he had with him he took a present for his brother Esau, 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?' 18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.'” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20 and you shall say, ‘Moreover, your servant Jacob is behind us.'” For he thought, “I may appease him3 with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”4 21 So the present passed on ahead of him, and he himself stayed that night in the camp. Jacob Wrestles with God 22 The same night he arose and took his two wives, his two female servants, and his eleven children,5 and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel,6 for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,7 saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. Footnotes [1] 32:2 Mahanaim means two camps [2] 32:3 Or had sent [3] 32:20 Hebrew appease his face [4] 32:20 Hebrew he will lift my face [5] 32:22 Or sons [6] 32:28 Israel means He strives with God, or God strives [7] 32:30 Peniel means the face of God (ESV) Mark 3 (Listen) A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 3:2 Greek him [2] 3:18 Greek kananaios, meaning zealot [3] 3:32 Other manuscripts add and your sisters (ESV) In private: Esther 8; Romans 3 Esther 8 (Listen) Esther Saves the Jews 8 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows,1 because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” 9 The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown2 and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them. Footnotes [1] 8:7 Or wooden beam (see note on 2:23) [2] 8:15 Or headdress (ESV) Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Old Testament: Jeremiah 6–7 Jeremiah 6–7 (Listen) Impending Disaster for Jerusalem 6   Flee for safety, O people of Benjamin,    from the midst of Jerusalem!  Blow the trumpet in Tekoa,    and raise a signal on Beth-haccherem,  for disaster looms out of the north,    and great destruction.2   The lovely and delicately bred I will destroy,    the daughter of Zion.13   Shepherds with their flocks shall come against her;    they shall pitch their tents around her;    they shall pasture, each in his place.4   “Prepare war against her;    arise, and let us attack at noon!  Woe to us, for the day declines,    for the shadows of evening lengthen!5   Arise, and let us attack by night    and destroy her palaces!” 6   For thus says the LORD of hosts:  “Cut down her trees;    cast up a siege mound against Jerusalem.  This is the city that must be punished;    there is nothing but oppression within her.7   As a well keeps its water fresh,    so she keeps fresh her evil;  violence and destruction are heard within her;    sickness and wounds are ever before me.8   Be warned, O Jerusalem,    lest I turn from you in disgust,  lest I make you a desolation,    an uninhabited land.” 9   Thus says the LORD of hosts:  “They shall glean thoroughly as a vine    the remnant of Israel;  like a grape gatherer pass your hand again    over its branches.”10   To whom shall I speak and give warning,    that they may hear?  Behold, their ears are uncircumcised,    they cannot listen;  behold, the word of the LORD is to them an object of scorn;    they take no pleasure in it.11   Therefore I am full of the wrath of the LORD;    I am weary of holding it in.  “Pour it out upon the children in the street,    and upon the gatherings of young men, also;  both husband and wife shall be taken,    the elderly and the very aged.12   Their houses shall be turned over to others,    their fields and wives together,  for I will stretch out my hand    against the inhabitants of the land,”      declares the LORD.13   “For from the least to the greatest of them,    everyone is greedy for unjust gain;  and from prophet to priest,    everyone deals falsely.14   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.15   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among those who fall;    at the time that I punish them, they shall be overthrown,”      says the LORD. 16   Thus says the LORD:  “Stand by the roads, and look,    and ask for the ancient paths,  where the good way is; and walk in it,    and find rest for your souls.  But they said, ‘We will not walk in it.'17   I set watchmen over you, saying,    ‘Pay attention to the sound of the trumpet!'  But they said, ‘We will not pay attention.'18   Therefore hear, O nations,    and know, O congregation, what will happen to them.19   Hear, O earth; behold, I am bringing disaster upon this people,    the fruit of their devices,  because they have not paid attention to my words;    and as for my law, they have rejected it.20   What use to me is frankincense that comes from Sheba,    or sweet cane from a distant land?  Your burnt offerings are not acceptable,    nor your sacrifices pleasing to me.21   Therefore thus says the LORD:  ‘Behold, I will lay before this people    stumbling blocks against which they shall stumble;  fathers and sons together,    neighbor and friend shall perish.'” 22   Thus says the LORD:  “Behold, a people is coming from the north country,    a great nation is stirring from the farthest parts of the earth.23   They lay hold on bow and javelin;    they are cruel and have no mercy;    the sound of them is like the roaring sea;  they ride on horses,    set in array as a man for battle,    against you, O daughter of Zion!”24   We have heard the report of it;    our hands fall helpless;  anguish has taken hold of us,    pain as of a woman in labor.25   Go not out into the field,    nor walk on the road,  for the enemy has a sword;    terror is on every side.26   O daughter of my people, put on sackcloth,    and roll in ashes;  make mourning as for an only son,    most bitter lamentation,  for suddenly the destroyer    will come upon us. 27   “I have made you a tester of metals among my people,    that you may know and test their ways.28   They are all stubbornly rebellious,    going about with slanders;  they are bronze and iron;    all of them act corruptly.29   The bellows blow fiercely;    the lead is consumed by the fire;  in vain the refining goes on,    for the wicked are not removed.30   Rejected silver they are called,    for the LORD has rejected them.” Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. Footnotes [1] 6:2 Or I have likened the daughter of Zion to the loveliest pasture (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) New Testament: Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righ

Psalms and Wisdom: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! (ESV) Pentateuch and History: 1 Kings 2 1 Kings 2 (Listen) David's Instructions to Solomon 2 When David's time to die drew near, he commanded Solomon his son, saying, 2 “I am about to go the way of all the earth. Be strong, and show yourself a man, 3 and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, 4 that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack1 a man on the throne of Israel.' 5 “Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging2 in time of peace for blood that had been shed in war, and putting the blood of war3 on the belt around his4 waist and on the sandals on his feet. 6 Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. 7 But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty5 they met me when I fled from Absalom your brother. 8 And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.' 9 Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.” The Death of David 10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established. Solomon's Reign Established 13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother's, for it was his from the LORD. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.” 19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar6 the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the LORD lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. 26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father's affliction.” 27 So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh. 28 When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. 29 And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.'” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” 31 The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father's house the guilt for the blood that Joab shed without cause. 32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar. 36 Then the king sent and summoned Shimei and said to him, “Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. 37 For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.” 38 And Shimei said to the king, “What you say is good; as my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem many days. 39 But it happened at the end of three years that two of Shimei's servants ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, “Behold, your servants are in Gath,” 40 Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. 41 And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, 42 the king sent and summoned Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘Know for certain that on the day you go out and go to any place whatever, you shall die'? And you said to me, ‘What you say is good; I will obey.' 43 Why then have you not kept your oath to the LORD and the commandment with which I commanded you?” 44 The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the LORD will bring back your harm on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” 46 Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died. So the kingdom was established in the hand of Solomon. Footnotes [1] 2:4 Hebrew there shall not be cut off for you [2] 2:5 Septuagint; Hebrew placing [3] 2:5 Septuagint innocent blood [4] 2:5 Septuagint my; twice in this verse [5] 2:7 Or steadfast love [6] 2:22 Septuagint, Syriac, Vulgate; Hebrew and for him and for Abiathar (ESV) Chronicles and Prophets: Ezekiel 28 Ezekiel 28 (Listen) Prophecy Against the Prince of Tyre 28 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,1    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,2 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.3  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;4 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade    you were filled with violence in your midst, and you sinned;  so I cast you as a profane thing from the mountain of God,    and I destroyed you,5 O guardian cherub,    from the midst of the stones of fire.17   Your heart was proud because of your beauty;    you corrupted your wisdom for the sake of your splendor.  I cast you to the ground;    I exposed you before kings,    to feast their eyes on you.18   By the multitude of your iniquities,    in the unrighteousness of your trade    you profaned your sanctuaries;  so I brought fire out from your midst;    it consumed you,  and I turned you to ashes on the earth    in the sight of all who saw you.19   All who know you among the peoples    are appalled at you;  you have come to a dreadful end    and shall be no more forever.” Prophecy Against Sidon 20 The word of the LORD came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord GOD:   “Behold, I am against you, O Sidon,    and I will manifest my glory in your midst.  And they shall know that I am the LORD    when I execute judgments in her    and manifest my holiness in her;23   for I will send pestilence into her,    and blood into her streets;  and the slain shall fall in her midst,    by the sword that is against her on every side.  Then they will know that I am the LORD. 24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD. Israel Gathered in Security 25 “Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God.” Footnotes [1] 28:12 The meaning of the Hebrew phrase is uncertain [2] 28:13 Or lapis lazuli [3] 28:13 The meaning of the Hebrew phrase is uncertain [4] 28:14 The meaning of the Hebrew phrase is uncertain [5] 28:16 Or banished you (ESV) Gospels and Epistles: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV)

With family: 1 Samuel 3; Romans 3 1 Samuel 3 (Listen) The Lord Calls Samuel 3 Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision. 2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was. 4 Then the LORD called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. 6 And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him. 8 And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.'” So Samuel went and lay down in his place. 10 And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,1 and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.” 15 Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.” 19 And Samuel grew, and the LORD was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the LORD. 21 And the LORD appeared again at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD. Footnotes [1] 3:13 Or blaspheming for themselves (ESV) Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV) In private: Psalm 17; Jeremiah 41 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) Jeremiah 41 (Listen) Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with1 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 41:9 Hebrew by the hand of (ESV)

Morning: Psalms 68–69 Psalms 68–69 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.92   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled10 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.1123   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.1228   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your [9] 69:1 Or waters threaten my life [10] 69:10 Hebrew lacks and humbled [11] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [12] 69:27 Hebrew may they not come into your righteousness (ESV) Evening: Romans 3 Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

Morning: Leviticus 26:41–42; Jeremiah 4:4; Romans 3:1–2; Romans 15:8; Ephesians 4:22–24; Colossians 2:11; Colossians 2:13 What is the value of circumcision? Much in every way.—“Circumcise yourselves to the Lord; remove the foreskin of your hearts.”—“If then their uncircumcised heart is humbled and they make amends for their iniquity, then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham.” Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs.—In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ.—You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses. Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and… be renewed in the spirit of your minds, and… put on the new self, created after the likeness of God in true righteousness and holiness. Leviticus 26:41–42 (Listen) 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. (ESV) Jeremiah 4:4 (Listen) 4   Circumcise yourselves to the LORD;    remove the foreskin of your hearts,    O men of Judah and inhabitants of Jerusalem;  lest my wrath go forth like fire,    and burn with none to quench it,    because of the evil of your deeds.” (ESV) Romans 3:1–2 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. (ESV) Romans 15:8 (Listen) Christ the Hope of Jews and Gentiles 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, (ESV) Ephesians 4:22–24 (Listen) 22 to put off your old self,1 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. Footnotes [1] 4:22 Greek man; also verse 24 (ESV) Colossians 2:11 (Listen) 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (ESV) Colossians 2:13 (Listen) 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, (ESV) Evening: Matthew 27:51; John 6:51; John 6:53–54; John 6:56–57; John 6:61–63; 1 Corinthians 11:23–24; Hebrews 10:20; Hebrews 10:22 The curtain of the temple was torn in two, from top to bottom. The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”—“The bread that I will give for the life of the world is my flesh.” “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life…. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me…. Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is of no avail.” The new and living way that he opened for us through the curtain, that is, through his flesh… let us draw near. Matthew 27:51 (Listen) 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (ESV) John 6:51 (Listen) 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (ESV) John 6:53–54 (Listen) 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (ESV) John 6:56–57 (Listen) 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (ESV) John 6:61–63 (Listen) 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (ESV) 1 Corinthians 11:23–24 (Listen) 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for1 you. Do this in remembrance of me.”2 Footnotes [1] 11:24 Some manuscripts broken for [2] 11:24 Or as my memorial; also verse 25 (ESV) Hebrews 10:20 (Listen) 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, (ESV) Hebrews 10:22 (Listen) 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (ESV)

Old Testament: 1 Kings 7 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) New Testament: Romans 2:17–3:8 Romans 2:17–3:8 (Listen) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV) Psalm: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children1 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) Proverb: Proverbs 17:6 Proverbs 17:6 (Listen) 6   Grandchildren are the crown of the aged,    and the glory of children is their fathers. (ESV)

Sermon: WK 2: God's Righteousness Upheld in ForgivenessSpeaker: Dennis [...]

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