Podcasts about truly god

Topical Sermon: (Various Passages) Series: A Very Merry Christological Christmas Part 4 - "Truly God and Truly Man" Part 4 Review: Heresies Lead to Correction and Clarity... One Unified Person, Two Real Natures... Both Natures are Needed to Save!!! Full 4-Part Series: "A Very Merry Christological Christmas" Part 1 - The Pre-Existent Son... Part 2 - The Mind-Blowing Incarnation... Part 3 - God the Son Incarnate... Part 4 - Truly God and Truly Man... Preacher: Daniel Pelichowski

Christmas proclaims this truth: Jesus is truly God and truly man. He came with a clear purpose. What was it? Join Pastor Steve as he unpacks John 1:14.

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

Morning Worship: Hebrews 1:1-4, 4:14-16, Pastor Matt Koerber

Sermon preached on Sun, 07 Dec 2025

The post Truly God & Man appeared first on First Baptist Church Danville, PA.

In the final week of the Go Grow series, Pastor unpacks the final stage of spiritual growth — moving from being close to God to living a God-centered life. The journey of discipleship follows this rhythm:Grace brings you in. Truth builds you up. Giving pours you out.The parable of the sower (Matthew 13) reminds us that different soils represent different hearts. To become God-centered, our hearts must become good soil — soft, surrendered, and ready to multiply what God plants in us.Key Points• The Bridge to Being God-Centered is Giving. God doesn't need what's in your hand — He wants what's in your heart. True giving is not about subtraction; it's about surrender.• The Way You Handle What's in Your Hand Shows Who Holds Your Heart. Where your treasure is, there your heart will be also (Matthew 6:21). Treasure exposes trust.• Faithful Soil Multiplies; Fearful Soil Buries. In God's Kingdom, what you release is never lost — it's multiplied. Fear makes us hold tightly, but faith releases freely.• When the Heart is Truly God's, the Outcome Looks Disproportionate to the Input. A surrendered life yields fruit far beyond human ability — 30, 60, even 100-fold.• Generosity Determines Lordship. You can't serve both God and Mammon. Giving confronts Mammon's claim on your heart; bringing your first and best to God breaks it.• Good Soil Produces Legacy, Not Just Memories. Fruitfulness in the Kingdom outlives us. Seeds sown in faith will continue multiplying long after we're gone.Practical Applications• Practice First Fruits: Give first, not last. Train your heart to trust your Source.• Build Margin: Create space in your budget and schedule for generosity.• Hidden Generosity: Give without applause to strengthen your trust in God.• Fast from Buying: Break reflexive consumption and reset your heart's priorities.• Name Your Idol: Identify what you fear releasing and surrender it to Christ.When we release control, resources, and pride — God multiplies our obedience into legacy. Good soil never stops producing fruit, because it's rooted in surrender.

A new MP3 sermon from Daily United Prayer is now available on SermonAudio with the following details: Title: But Truly God Has Listened Subtitle: United Prayer Meditations Speaker: Luke Thompson Broadcaster: Daily United Prayer Event: Prayer Meeting Date: 9/19/2025 Bible: Psalm 66:18-19 Length: 15 min.

From Sunday 31 August 2025, Ben Simmons has a message from the book of Psalms titled "Truly God is Good"- Psalm 73fbcmw.org

Today, we continue our teaching series as Pastor Nelson spoke on the topic: “Hypostasis: Truly God, Truly Man.”To confess the hypostatic union is to believe Jesus is truly God and truly man. The eternal Word did not merely appear as human—He became flesh while never ceasing to be divine. In Him are both natures perfectly united in one person.The incarnation was necessary: divine enough to save, human enough to die, revealing the Father and granting us life with Him. This is the mystery and glory of Christ—God with us.Be blessed as you listen to this sermon.

Message from service on August 17, 2025Scripture: Philippians 2:1-11

Psalm 73 ESV God Is My Strength and Portion ForeverA Psalm of Asaph.73 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked.4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9 They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children.16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end.18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you.23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength of my heart and my portion forever.27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works.For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Comparison is the thief of _____________ and the destroyer of ___________________________.[Psalm 73:1-5] A psalm of Asaph. Truly God is good to Israel, to those whose hearts are pure. [2] But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. [3] For I envied the proud when I saw them prosper despite their wickedness. [4] They seem to live such painless lives; their bodies are so healthy and strong. [5] They don't have troubles like other people; they're not plagued with problems like everyone else.Comparison will _______________ your ______________________.[Psalm 73:13-14] Did I keep my heart pure for nothing? Did I keep myself innocent for no reason? [14] I get nothing but trouble all day long; every morning brings me pain.God's faithfulness to _________________ _____________ is not evidence of Him ____________________ you.[2 Corinthians 10:12 NIV] We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.Clarity comes in God's PRESENCE.[Psalm 73:17] Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked.Worship doesn't change your __________________, but it changes what you're _____________________ on.[Psalm 73:23-24] Yet I still belong to you; you hold my right hand. [24] You guide me with your counsel, leading me to a glorious destiny.God doesn't rush ________________________.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.God's delays lead to _____________________________.[Exodus 13:17-18] When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, "If the people are faced with a battle, they might change their minds and return to Egypt." [18] So God led them in a roundabout way through the wilderness toward the Red Sea. Thus the Israelites left Egypt like an army ready for battle.God is never in a ___________________, but He's never ____________________ either.[Luke 16:10] "If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won't be honest with greater responsibilities.Your worth is not tied to your _______________________.

Evening lessons: Psalms 73; Nehemiah 6: John 4:27-54.  Truly God is loving to Israel, even to those who have a clean heart.

The God Man, Creed of Faith

Truly God is good to Israel,     to those who are pure in heart. 2 But as for me, my feet had almost stumbled,     my steps had nearly slipped. 3 For I was envious of the arrogant     when I saw the prosperity of the wicked.4 For they have no pangs until death;     their bodies are fat and sleek. 5 They are not in trouble as others are;     they are not stricken like the rest of mankind. 6 Therefore pride is their necklace;     violence covers them as a garment. 7 Their eyes swell out through fatness;     their hearts overflow with follies. 8 They scoff and speak with malice;     loftily they threaten oppression. 9 They set their mouths against the heavens,     and their tongue struts through the earth. 10 Therefore his people turn back to them,     and find no fault in them.  11 And they say, “How can God know?     Is there knowledge in the Most High?” 12 Behold, these are the wicked;     always at ease, they increase in riches. 13 All in vain have I kept my heart clean     and washed my hands in innocence. 14 For all the day long I have been stricken     and rebuked every morning. 15 If I had said, “I will speak thus,”     I would have betrayed the generation of your children.16 But when I thought how to understand this,     it seemed to me a wearisome task, 17 until I went into the sanctuary of God;     then I discerned their end.18 Truly you set them in slippery places;     you make them fall to ruin. 19 How they are destroyed in a moment,     swept away utterly by terrors! 20 Like a dream when one awakes,     O Lord, when you rouse yourself, you despise them as phantoms. 21 When my soul was embittered,     when I was pricked in heart, 22 I was brutish and ignorant;     I was like a beast toward you.23 Nevertheless, I am continually with you;     you hold my right hand. 24 You guide me with your counsel,     and afterward you will receive me to glory. 25 Whom have I in heaven but you?     And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail,     but God is the strength of my heart and my portion forever.27 For behold, those who are far from you shall perish;     you put an end to everyone who is unfaithful to you. 28 But for me it is good to be near God;     I have made the Lord God my refuge,     that I may tell of all your works.1.     Do you think of yourself as an envious person? Or are you a complainer? What does that say about your belief in God? 2.     Have you ever felt like G

Explore the profound truth of Jesus Christ's dual nature as both fully God and fully human in this powerful sermon. Discover how this 2,000-year-old Christian belief, rooted in Isaiah's prophecies, shapes our faith and salvation. Learn why Jesus' divinity and humanity matter for your life today. Join us for an inspiring message that bridges the Old Testament with the Gospel!

A message by Luc LeFort on 6/29/2025Psalm 73:1-28Compass Bible Church Treasure Valley is located in Meridian, Idaho.For more information about Compass Bible Church go to https://www.compassbible.tv/To follow our daily Bible reading plan and podcast go to https://www.revivalfromthebible.com/

Welcome to Day 2662 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2662 – Wisdom Nuggets – Psalm 73:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2662 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2662 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Stumbling Block of Prosperity - A Trek Through Psalm 73:1-12 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and Today, we begin a deeply honest and challenging trek through Psalm 73 in the New Living Translation, starting with its opening verses, 1 through 12. Psalm 73 is penned by Asaph, one of the chief musicians and seers appointed by King David. Unlike many psalms that begin with an immediate cry for help or a declaration of praise, Psalm 73 opens with a profound struggle, a crisis of faith that many of us can intimately relate to. Asaph grapples with one of life's most perplexing mysteries: why do the wicked often prosper, seemingly enjoying an easy life, while the righteous suffer? This question has troubled believers in every generation. In the ancient Israelite worldview, there was a strong emphasis on divine justice being dispensed in this life. Obedience to God was expected to bring blessing and prosperity, while wickedness would lead to suffering and misfortune. So, when a faithful servant like Asaph observed the opposite – the ungodly thriving without apparent consequence – it created a serious spiritual dilemma, shaking the very foundations of his faith. Let's immerse ourselves in Asaph's raw honesty as he confronts this agonizing truth and nearly loses his footing on the path of faith. (Reads Psalm 73:1-3 NLT) Truly God is good to Israel— to those whose hearts are pure. But as for me, I almost slipped; my feet were nearly gone. For I envied the proud when I saw them prosper despite their wickedness. Guthrie Chamberlain: Asaph begins with a declaration that is simultaneously an affirmation and a struggle: “Truly God is good to Israel—to those whose hearts are pure.” On the surface, this sounds like a statement of unwavering faith. It's a theological truth, a bedrock conviction for an Israelite. God is inherently good, and His goodness is particularly directed towards His covenant people, especially those whose hearts are “pure” or upright. This purity isn't sinless perfection, but sincere devotion and integrity of intention towards God. However, the “But as for me” immediately introduces a stark contrast, revealing Asaph's personal crisis: “But as for me, I almost slipped; my feet were nearly gone.” This is powerful imagery. Imagine walking on a treacherous path, perhaps a slippery incline or a narrow ledge. One false step, one moment of distraction, and you could fall completely, losing all your progress, perhaps even your life. Asaph's faith was...

117 : Psalms 73 1. Truly God is good to Israel, even to such as are of a clean heart. 2. But as for me, my feet were almost gone; my steps had well nigh slipped. 3. For I was envious at the foolish, when I saw the prosperity of the wicked. 4. For there are no bands in their death: but their strength is firm. 5. They are not in trouble as other men; neither are they plagued like other men. ; AB church Lausanne

Answer: That because of his divine nature his obedience and suffering would be perfect and effective; and also that he would be able to bear the righteous anger of God against sin and yet overcome death.Each week in 2025, we will discuss a question and answer from the New City Catechism. This podcast aims to be a delightful way to learn devotionally rich doctrine amid daily life. Each episode is produced at Grandview Church in Kitchener, Ontario. To learn more about Grandview Church, and the hosts behind this podcast, (this week, it was Micah Sauder and Jon Cleland) please visit https://www.grandviewchurch.ca/To learn more about the New City Catechism, as well as access related books, songs, and guides, visit: https://www.thegospelcoalition.org/new-city-catechism/

Answer: That because of his divine nature his obedience and suffering would be perfect and effective; and also that he would be able to bear the righteous anger of God against sin and yet overcome death.Each week in 2025, we will discuss a question and answer from the New City Catechism. This podcast aims to be a delightful way to learn devotionally rich doctrine amid daily life. Each episode is produced at Grandview Church in Kitchener, Ontario. To learn more about Grandview Church, and the hosts behind this podcast, (this week, it was Micah Sauder and Jon Cleland) please visit https://www.grandviewchurch.ca/To learn more about the New City Catechism, as well as access related books, songs, and guides, visit: https://www.thegospelcoalition.org/new-city-catechism/

It is a marvel beyond our ability to fully comprehend: the eternal Son of God took on a human nature for our salvation. Today, Sinclair Ferguson draws from the Definition of Chalcedon to consider the two natures of Christ. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/truly-god-and-truly-man/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Is there a prodigal you are contending for? Does it feel like they are the ONE case that may be too hard-hearted fro God to reach? Then you need to hear this conversation Robert had with Karen McAdams and Rachel Faulkner Brown (hosts of the There Is More podcast). Your faith will be re-stirred that TRULY God can reach ANYone!--------------------------------------------------------------------Thank you for listening to Robert on Heroes Arise!If this podcast blessed you, be sure to like, subscribe, and turn on notifications so you never miss new content that will empower you to walk in victory and release Heaven on Earth.

Pastor Ben Khazraee tackles the first topic in our study of Christology. The post Truly God: Christ's Divine Nature appeared first on Grace Church of Tallahassee.

The Curate loses his virginity.A series in 17 parts, By Blacksheep. Listen to the Podcast at Steamy Stories. At this Sunday's service, there was much talk of the upcoming harvest festival. Members of the congregation were encouraged to donate fruit and vegetables, along with non-perishable items for the local food bank.Jenna had made an effort and brought along a bag of apples. She placed the bag on the side table in the church hall."I don't know how a brazen hussy like you has the cheek to set foot in a church."Jenna remained calm, as she turned to face Mrs. Norris. "Well I'm a Christian, the same as you.""Huh! Christian my foot. I saw what you and the organist were getting up to and I think it's disgusting! In the church of all places! And he's old enough to be your father!""Well if you clutch those pearls of yours any tighter they'll crumble to dust. And Gordon and I happen to be consenting adults. Single consenting adults. So there.""Why you, you, .horrid little slag!" Mrs. Norris fumed, lip quivering. She stormed off.Jenna exhaled and rolled her eyes."Coffee or tea?" a friendlier voice asked. It was Debbie, the Sunday school teacher, who was volunteering to do today's hot drinks rota in the hall."Tea please," Jenna replied."You ok?""Yeah. I don't think I'll be on her Christmas card list.""Don't let that old bag get to you. She's a nasty one. She's horribly ageist. Not to mention xenophobic too. I overheard her mocking Yulia's English skills last week. I can't stand her. Her husband's not that bad, he's a tedious fusspot, but there's no malice in him. But her, she's poison.""I heard her hubby spreads gossip on Facebook." Jenna said."More likely that's her doing." Debbie replied. "I'd be surprised if John Norris even knows how to switch on a laptop."A brief chill ran through Jenna. What if Mrs. Norris were to post some bile about her online? "I don't use social media anymore," she said. "Briefly poked my nose into Twitter as a teen, but didn't like the pile-ons.""Wise. I'm on Facebook, but only to keep up with church stuff. I never post anything about my private life. I imagine Mrs. Norris would have a stroke if she knew I was dating a woman. A married woman at that. Keep it to yourself. I'm not ready to come out yet.""Don't worry, I won't say a word."Jenna sipped her tea quietly as she observed the other members of the congregation file into the hall. She was hoping Reverend Morris would soon arrive, but after fifteen minutes, there was still no sign of him. Then there was Gordon; he never came into the hall after a service, and he'd sent her that amusing text message on Friday, about Charles Wesley and his "bulging hymn book."She headed out of the hall, in search of Gordon, when Josh the curate came staggering in, carrying a massive pile of hymn books. He almost collided with Jenna and dropped a couple of books."Oh! I'm so sorry!" Josh stammered. "How clumsy of me."Jenna bent down and picked up the books. "You're loaded up like a pack horse. Let me give you a hand. Where are you taking all these?""Um. So kind!" His pale cheeks went pink. "The storeroom at the far end of the hall. These are spare hymn books.""Ok. Lead the way. By the way, you haven't seen the vicar have you?"""Oh, he and the organist are in a meeting. One of the organ pipes has just been repaired.""Damn," Jenna muttered under her breath. "Oh dear. How sad. I guess he'll miss his tea and biscuits."She followed Josh down to the storeroom. She'd never paid much attention to the curate before, but looking at him now, she realized that he was rather cute. Mid-twenties, tall and stocky with fair hair and a chubby face. There was an endearing innocence about him. Reverend Morris had said he was hoping to complete his ordination next year and become a fully-fledged vicar. He'd been impressed by his devotion to the church - but he needed to come out of his shell a bit and interact more with worshippers. Josh was a shy man and lacking in self-confidence. Remembering this information made Jenna smile.I think this innocent curate needs some other kind of help,The storeroom was vast, and crammed from floor to ceiling with box files, books, old furniture and plastic crates."Holy sh,, I didn't know this room existed. And what a lot of stuff for one small church!" Jenna exclaimed."Heh, yeah." Josh said, putting the books down. "It's not just for St Michael's. We share it with St John's and the Methodist church on Oakwood Road."Jenna began putting the books on the shelf."Um you don't need to do that,”"Jenna."Josh blushed again. "Jenna. It's kind of you to do that but,”"Oh I don't mind. Why should you have to do all the donkey work? This room is a tip. Besides, a good Christian should help others, right? Especially the vicar's right-hand man. That's what a curate is, yes?"Josh relaxed a bit. "Pretty much, yeah. Like Batman and Robin.""Have you always wanted to be a curate?"Josh sat down on a stool. "In truth, no way. I wasn't religious at all when I was a kid. I suffered from crippling shyness. I used to dread being asked to read in front of the class. When I was ten, my dad walked out, and that affected me a lot. Haven't seen him since. Mum turned to drink, I relied on my grandad for support. He became a father figure to me. He used to be a vicar. Thanks to him I survived my teens and passed my exams. I was eighteen when he died. That's when I decided I wanted to follow in his footsteps. Without him - and God, I fear, well I may have gone down a dark path. Got in with a bad crowd. Taken drugs, self-harmed, maybe ended up in jail.""Wow." Jenna replied, realizing how cosseted and safe her upbringing had been. "Well I'm so glad your grandad was there for you.""There are still days when I doubt myself and I'm in a bad place. I feel useless.""Don't put yourself down," Jenna said, walking towards him. "You're an amazing role model, especially for younger people."Josh blinked. "You, think so?""I do. Plus, you're really cute. Has a girl ever told you that before?"Josh blushed. "Err, no-one except my Nan. I don't think she counts.""Women round here must be blind," Jenna added, making him squirm with embarrassment. She leant forward and planted a kiss on his lips. He trembled, cheeks turning redder."J-Jenna, don't,”"It's alright Josh. You're not committing a sin or anything. We're not inside the church, if that's you're worried about.""N-no, it's not that. I, um,” The curate sighed. "I, I'm just scared of, I don't know if I can, do this."She already knew he was single and straight, but decided to question him. "Do you have a girlfriend?""No, but, um, that's the problem really. I'd like one, but I wouldn't know how to tell her,”Jenna stroked his arm. "Tell her what?""I worry she'd laugh at me.""Josh. Whatever it is, I promise I would never laugh at you. And I will understand."He looked down. "Shit. I'm twenty-five. And I'm still a virgin! I've never gone beyond kissing a girl."She kissed his cheek again. "Oh Josh. That's nothing to feel awkward about. In fact I admire you. In this age when we're bombarded with over-sexualized imagery 24/7 both online and offline, finding someone who's chosen to wait is pretty awesome in my opinion. I lost mine just days after reaching the age of consent. I couldn't wait to lose it. But that's just me,”"Yeah but, I, um,”She pulled him to his feet and gently coaxed the truth out of him. "You want to lose your virginity, yes?""More than anything. But, dating today is scary. It's a minefield. Especially after Me Too. I'm afraid. I don't want to say the wrong thing and come across as some horny creep,”Jenna held back a chuckle. Mrs. Norris probably thinks of me as a horny creep. She thought."I get that. But trust me. I don't think a sweet, kind-hearted man of God like you could ever be a creep. Horny yes, nothing wrong with that of course." She winked at him and he gulped. "How about it? I think you're ready right now."His eyes widened. "W-what? Here?""Why not? It's nice and private, And you're a really sexy curate!" Her face was just inches from his own, hovering there. Then her lips were on his, dancing there softly for a moment before pulling away."Jenna,” He was already rock hard, and hoped his cassock had disguised this fact."Shush. You're very special." She whispered, barely audible. "You're warm, caring, You're strong. You deserve to be experience the joys of the flesh." She kissed him again. It's okay to feel nervous. First time is always a bit nerve-racking. But just relax. You'll be just fine,”What an adorable lamb to the slaughter, Jenna thought to herself. He's so scared and unsure. I've never seduced a virgin before, so I'd better not go too hard on him. I do love a challenge. With a bit of encouragement, this sweet guy could have real potential.The touch of her lips sent a fire through his body, a jolt that brought a tingle to every micron of his skin. "Oh, Jenna!""Shhh." Her lips caressed his own, then his nose, his ear. "Don't talk just now, okay?""Mmm?"She kissed him again, gently caressing his upper lip between her own. At last, he responded."Josh." Jenna smiled cheekily. "You're a pretty good kisser, you know that?""Really?"Just relax. I'm not going anywhere, there's no rush. All we have to do is discover each other. There's no hurry. No-one's going to come in here. I imagine the vicar will be busy for ages."Jenna ran her hand down the front of his black cassock. "Oh my, you're more than ready. "Let's get these buttons unfastened." She knelt before him, opening the cassock and revealing the black trousers underneath. And another straining crotch bulge."I'm going to worship you," she whispered, unbuckling his belt and unzipping his trousers. Josh was wearing plain black briefs underneath. It was fun seeing the different types of undies men wore. First there was Reverend Morris with his "holy boxers," then Gordon and his sensible white y-fronts, now Josh with smart black tight-fitting briefs."Everything will be fine. I promise. Close your eyes if it makes you feel better, okay?"The curate hesitated still, but Jenna's smile was reassuring and gentle. "I promise you'll like it." With a shudder, Josh squeezed his eyes tight as his trousers and underwear were lowered, and he could feel the cool air of the room, then Jenna's warm breath on his manhood."There we are."He couldn't resist a peek, through half-closed eyes. He was painfully stiff, of course, harder than he'd ever been in his life, but he didn't need his eyes to tell him that. He shivered as Jenna ran her hand through his pubes and stooped to kiss him there. He gasped as her smooth palm encircled him."Oh my God!""Mmm. So beautiful. Truly God's gift to women. Just relax, don't fight the feeling. Isn't it nice?" Jenna kissed the very tip of his member, and he gasped and moaned, his muscles tensing. "Don't fight it now Josh, just let the feelings come. Relax and let it take you. You don't have to hold it back, just let it come." With that, she closed her lips around his head, tasted him with her tongue."Uh! Oh Jesus!" The curate groaned. The crescendo was boiling in him now, wonderful and frightening and exhilarating. Nothing could have prepared him for the warm embrace of a woman's mouth, the slight roughness of her tongue as she rolled it up and down his length. No porn, no fantasy could have approached the sensation of her lips gently drawing on his cock, coaxing him towards a peak of indescribable pleasure. The fire was in him and around him, consuming him and his thoughts until all that he was became the connection with her, his flesh and her mouth. Her hands cradled his cock gently as he built towards climax, his breathing becoming rapid and shallow."Oh,”"Let it come."Josh sighed deeply in relief as Jenna enveloped him again, shuddered as he felt himself swell between her lips, as he released himself to her, surrendered to her, spurting his cum. She lingered over his manhood, slowly coaxing him down from the heights of his ecstasy. She gently licked his shaft and kissed a drop of his essence from the tip, and smiled up at him."That wasn't so bad, was it?" She said, standing up. "Did you enjoy your first blowjob?""Jenna. Fucking hell!""I'll take that as a yes?""Yes!" he gasped."Oh good. Because we're not done yet. You don't get off that easily you know!" Jenna began unfastening her skirt, letting it fall to the floor. Josh's eyes widened. She wasn't wearing any panties.An old, battered table was in the middle of the storeroom. Jenna cleared it and reclined on it, spreading her legs and unfastening her blouse. No bra!"Your turn."Josh crossed himself."Just trust your instincts." She whispered, lowering herself onto her back. Josh stared at her for a second, dumbstruck by her beauty and timid as a deer. Her gently smiling face and the flowing red hair that framed it, the round fullness of her breasts, her long legs, and the tantalizing lure of her wet womanhood between,Finding his courage at last, Josh moved close. With a shaky hand he reached out and tentatively cupped her left breast. Tracing the nipple with his thumb, ever so gently."Mmm nice, Josh. Keep going!"Encouraged, Josh lowered his mouth to her other breast, the memory of the delightful sensations she'd given him earlier fresh in his mind. He felt her run her fingers through his short blonde hair as he tasted her with his tongue, heard her sigh as he closed his lips around her nipple."Gently now.""Sorry!"The curate feasted on her breasts for a bit longer, before moving down to her abdomen, planting more kisses, then he paused for a moment. Jenna said nothing, silently urging him to carry on, and he did. Tentatively, he kissed the inside of her thighs, tracing a finger through the trimmed hair above her slit.Josh continued to lovingly kiss her thighs, his nerves beginning to fade. The heady scent of her was overpowering, emboldening him to trail a finger between her cunt lips. The wetness he felt there surprised him, and he glanced up."You're doing great, Josh." Jenna answered in a throaty whisper. "Please don't stop."He ran a finger over her clit, causing her to let out a moan. Lowering his head, he caressed her softly with his mouth, tasting her."Oh Josh,” He suckled gently on her clit and she let out a scream."Jenna?" He pulled away from her, his fear returning. "Did I hurt you?""No Josh. It was incredible, that's all. When you licked me down there, wow. You sure know how to thrill a woman. You learn quick! But don't make me cum just yet. Because I want you inside me when it happens."Josh's heart leapt into his throat. "Oh,”"Are you ready?""Um, but protection, I-I don't have a condom,”"It's okay, you don't need to worry. I'm on the Pill.""Oh, right. Good,”"Think of this as doing God's work," Jenna purred, urging him to get on with it. She was eager to feel that virgin cock inside her.Slowly he positioned himself above her on the creaking table. Jenna took his cock in her hand, guiding him. He felt the head of his organ nestle inside her."Lord in Heaven!" It was such exquisite torture, fighting the urge to cum as fast as he could. The feel of her cunt as it sheathed him was beyond even the joys he'd felt already.At first, he slipped in and out of her slowly. He buried his face in her neck."Umm, oh God Josh. Yes! Go harder!"Jenna slowly relaxed her control, allowing him to work his cock in and out of her more forcefully. He thrust in deep, as far as he could, and gasped, savoring the sensation."Oh Josh, that's so good!"He speeded up, as she wrapped her legs round him. Soon he was pounding her like a pro."Jenna!" He could feel his climax coming now, a mighty force of almost Biblical proportions. Just as Jesus drove out many devils, Josh drove out his virginity, casting it aside forever. He'd been freed."Ugh!" With a roar of release the curate came, filling Jenna's womanhood with his seed. Josh wasn't sure how long his orgasm lasted. But he knew that it was wonderful, an epiphany of sensation, and that Jenna writhed and gasped in the throes of her own climax in perfect harmony with his.When they'd both calmed down, Jenna held him close and kissed him. "Are you okay? You were amazing, Josh, do you know that? How are you feeling?""Just fantastic, absolutely fantastic! I, wow. That was, incredible. Um, do you mind if I say a quick prayer for both of us?""Not at all. You go ahead."When he'd finished, he opened his eyes and looked at Jenna, who was smiling broadly. "You are going to become a bloody amazing vicar!" She said.An Erotic Dream & an organ lesson.T'was the Year of Our Lord 1739, and on a road bound for London, weary preacher and hymn writer Charles Wesley had just arrived at a tavern."Innkeeper! I hath been riding all day and my poor horse be in the great need of water and rest. As am I." Charles said."Fear thee not, good fellow, I'll tend to thine horse!" The innkeeper replied. "If it's a room for the night you're looking for, then ye hath come to the right place. Here at the Lamb Inn, there's always a warm greeting for a weary traveler. I'll leave ye in the capable hands of my fine wench Jen, who is adept at making gentlemen feel welcome,”"Greetings to you sir!" Jen said, and Charles was a little taken aback by this stunning redheaded wench. "If you'd like to follow me, I'll lead you to your bedchamber." She picked up a candle and gave him a seductive smirk."Gladly, Miss!" Charles replied, following her up the creaking wooden staircase. In the main room, sounds of merriment filled the air as many men supped ale and enjoyed the company of willing wenches."I see you're a man of faith, sir," said Jen as she reached the top of the stairs. "Have you travelled far?""Aye, all the way from Bristol. I write many hymns. I'm going to visit my older brother John, who's in London. He's a preacher too. In fact he,”"Oh gosh, of course! Your brother must be John Wesley, founder of that Methodist movement I keep hearin' about!""That's right! I'm Charles Wesley."Jen entered the bedchamber. "Here we are, Mr. Wesley. I trust the room is to your liking? This happens to be a new room - never been used before. Bed never slept in, chair never sat on, chamber pot never,”"Ah, glorious!" Charles interrupted her. "It looks most excellent. I am indeed blessed to have been afforded such kindness. God is good!""Mmm, thanks be to God," Jen replied, eyeing up Charles. He was young and rather attractive for a man of the cloth. Most of the clergy she'd encountered in her life had been very old men."There be a fresh jug of water on the table for you, Mr. Wesley. We're lucky here. The Lamb has a deep well which provides safe, clean water to drink. That's why we get so many visitors desperate to quench their thirst without worry of getting the flux."Charles nodded as he put his bag down on the chair and removed his black robe. That four poster bed looked so inviting."Why don't you sit on the bed, Mr. Wesley? I cannot help but wonder, after all that riding, do you not grow a little stiff?""Um, I am a little stiff, yes.""Then come over here and sit beside me." Jen said, patting the bed. "I'd be interested to hear about your hymn writing."Charles bashfully did as she asked. "Well right now, I am working on a "Hymn for Christmas Day." But I confess I have only written the first verse."Perchance could I hear this first verse?" Jen replied.Charles nodded."Hark how all the Welkin ringsGlory to the King of Kings,Peace on Earth, and Mercy mild,God and Sinners reconciled!""I'd say that's a marvelous first verse," said Jen. "Very stirring, very uplifting. It makes one, rise to the occasion." Her hand had somehow ended up on his thigh."Oh do you think so? That pleases me greatly, Miss! Now if only I could complete it."Jen removed her mobcap, revealing long, tumbling red locks. Charles gazed, mesmerized. "By all the saints, you're a pretty woman, Miss,”"Jen, Mr. Wesley, perhaps I can be of some help to you." She blew out the candle. "Oh my! Now we're in the dark. How careless of me! We'll just have to,”"Oh Miss Jen!" Charles gasped as her hand groped him in an intimate place."I think you've risen to the occasion Mr. Wesley!"A few moments later and the good wench had relieved the dear Mr. Wesley of his breeches and cast off the rest of his apparel, including a periwig. The preacher produced naked, stiff, and erect, a wonderful maypole. Jen put her hands to this fine example of maleness and her actions had the desired effect."Ah! I think my inspiration is returning!""I'm filled with joy, Mr. Wesley! Tis an honor to help you!""Joyful all ye Nations rise,Join the Triumph of the Skies,Universal Nature say"Christ the Lord is born to Day!""That's a wonderful second verse!" Jen ran her tongue round the preacher's erect member, before taking his entire length into her mouth."Oh Lord in Heaven, I have given in to sin, but if the sin results in a completed hymn, will thou look upon me with mercy?" Charles gasped, as the pleasure overwhelmed him.Jen withdrew. "The Lord will indeed pardon you, Mr. Wesley. Now please relax and enjoy my help!""Ah, oh my God, thine tongue is divine, it feels so good!"Jen sucked, licked and teased Charles' cock until he could take no more."Miss Jen! I'm going to spend! Oh, yes!""Ahh, I have been anointed by your holy essence, Mr. Wesley!" Jen giggled as she eagerly gobbled up his seed.Charles' face bore an expression of utter bliss and satisfaction. "Oh Miss Jen. I am so grateful God delivered me to this inn. What sweet pleasures you have afforded me this evening!"A furious knocking on the bedchamber door disturbed the blissful ambience."Jen! Jen! You need to get up!" a woman shouted."Is that, the innkeeper's wife?" Charles wondered, still dazed after his powerful orgasm.Jen licked the remaining cum off the preacher's softening cock. "Mm, sounds like Mother. But wait, Mother died of smallpox ten years ago, so how, ?"Everything seemed to fade away in a strange haze."Jen! You're going to be late for work! Wake up!"Jenna finally awoke. "Huh? What?""Are you alright?" Her mum shouted. "Answer me or I'm coming in.""Um yeah. I'm fine Mum!" She rolled over and reached for her smartphone. Squinting, she looked at the clock."Shit! I overslept!"Breakfast was a rushed affair, with Jenna barely able to drink half a cup of coffee and a piece of toast."For goodness cake, slow down before you choke on that," her mum said."Can't believe I overslept. I set my phone. I've never done that before." Jenna said."Hey, we all do it sometimes. Though your exertions at church no doubt kept you up late. Your dad and I noticed how much time you've been spending at St. Michael's. Now feel free to tell me to mind my own business, but what's with the sudden obsession with church? You've never been interested before. You used to laugh at Gran for being in the Mother's Union.""I guess the pandemic made me think about things differently," Jenna lied, trying to think up a good excuse. "I know I never attended church much before, but I never stopped being a believer.""That's great, Jen. I'm glad it makes you happy. I just hope you're not spending all your time with old people, though. It's good to mix with people your own age.""Oh there's a good mix of different ages at St Michael's. They're not all boomers, Mum. The curate, Yulia and Debbie aren't much different to me. And Reverend Morris, .he's amazing.""I'm sure he is," her mum replied, with a wry grin. "You out tonight?""Yes. Choir practice." Jenna grabbed her bag and car keys."By the way, who's Charles Wesley?""Um, what?""You were yelling his name over and over in your sleep. You must've been dreaming.""Oh. Well he's a guy who wrote a lot of great hymns. He lived in the 18th century. He wrote that famous carol "Hark the Herald Angels Sing", although the original words were different. Gotta go. Love you. Bye!"Jenna's mum shook her head. "Charles Wesley? When I was growing up, I used to dream about Brad Pitt.""I have got to get a place of my own," Jenna muttered to herself as she headed to the car. "That was cringe."Jenna had prepared herself for her evening "choir practice" with Gordon, by wearing her best lingerie and a sexy dress that perfectly highlighted her curves and cleavage. The organist himself had also made an effort, by wearing his best suit and tie. With his black robe unfastened, he resembled an old-fashioned headmaster."Hello there!" Gordon said, grinning from ear to ear. Whoa, she looked drop-dead gorgeous. He was practically drooling like a dog in heat."Not so bad yourself, Gordon!" Jenna replied. "Love the suit. Now all you need is a cane.""A cane?""To punish me with. You see, I've been a naughty girl. I forgot to practice that piece of music you mentioned.""Oh dearie me," Gordon said, walking over to her. "Whatever am I to do with such a naughty girl? Never mind. I'm sure you can make it up to me some way,”He sat down on the organ stool. "Come sit in my lap, Jenna. We're going to play a little tune together. I'm sure you can do it.""Why Gordon, I'm not sure I can play this. It's a bit of a step up from the piano.""Just give it a try. I'm sure you'll learn quick!" He winked. "Try the third manual," he added, indicating one of the keyboards.Jenna bit her lip and slid onto Gordon's lap. She deliberated wiggled about a bit, causing him to let out a groan. "This seat is a little, hard!"Jenna began playing the first few notes. "You're right, Kings and Queens does sound fantastic on a pipe organ. I'd have never guessed you were an Ava Max fan, Gordon.""Hah, I'm not. Can't stand modern pop music. But the younger members of the choir are always begging for this song. You're great at this!"As Jenna continued to play, Gordon began massaging her breasts and kissing her exposed neck."Oh Gordon," Jenna sighed."There's a part-time job available,” he continued, between kisses. "An assistant choirmaster and pianist at the Sunday school. Three days a week. The school isn't just open on Sundays anymore. There's a crèche and breakfast club on Wednesdays. They do after-school sessions for kids who have special needs. It's not bad money. I know you've got all the relevant qualifications. If you're interested, I could easily pull a few strings and get you in."Jenna suddenly halted her playing. "Wow, are you serious?""Of course I am. Look, the young 'uns think I'm some kind of ogre. And they're probably right. But you, you'd be such an asset to the school. And tell me honestly, do you truly enjoy working in a call center?""I hate it. The pay is shit and I hate my boss. Now she's a real-life ogre.""Exactly. Your talents are wasted in a dead-end job like that, Jenna. It's up to you of course, but please give it some thought."She turned round to face him. Kissing him hard the lips, she slipped her arms round his shoulders. "I've given it thought. I accept! Now why don't you let me thank you properly, Gordon?"Jenna hiked up her dress, and unfastened Gordon's belt. She unzipped his trousers, pushed down his underpants, and his rock hard erection sprang free from its encumbrance. Unable to contain himself any longer, Gordon pulled aside the crotch of her damp panties, positioned himself to her entrance, and pushed himself into her. The soft lips between her legs parted, and she threw her head back in sudden ecstasy as the organist began thrusting himself in and out of her warm body, slowly at first, then building in speed.Outside, a black 4 by 4 had just pulled up in the church car park. John Norris got out of the driver's side and furiously slammed the door shut."John please, don't do this!" his wife pleaded. "Not in the church!""Look Patricia, I want to get to the bottom of this. First Gordon angrily accuses me of spreading lies on Facebook. He called me "the biggest shit-stirrer in this church" to my face! Now the chaps at the Rotary Club have frozen me out. They said I've been making sexist jokes and racist comments about Ukrainians! I ask you, when have I ever made a racist comment? I haven't a racist bone in my body! And I've never signed up to Facebook either. Someone is trying to smear my name. If you ask me, Gordon's the one behind it all! Well, we'll see what he has to say, man-to-man."A look of horror swept Mrs. Norris' face. "You can't go in there! I can hear the organ - the choir are in there!""I don't care if the whole bloody town is in there!" John yelled, a display of anger that was most unlike him. "This has gone too far. I can't believe Gordon could be so vindictive. He'd a bad-tempered sod, but I never thought he'd do this. Libel is a serious offence."He stormed into the church and marched down the aisle, his panicking wife rushing after him."Alright alright, it wasn't Gordon. It was me!" She grabbed his arm. He halted."What?""I did it."John shook his head. "Why are you trying to protect him? Do you fancy him or something? Is there more to this?""No! No of course I don't! Look, I signed up to Facebook so I could access the church page but I used your name. I know I shouldn't have but, well surely you must know how members of this church treat me? I'd have been blocked immediately!"John's face had gone through several shades of red and was now the color of raw steak."You, Did what? You've been spreading lies and racist comments using an account with my name? What the hell am I married to?" He walked round the side of the organ. "Bloody hell!"Mrs. Norris shoved him aside, wondering what had shocked him. "That's her! She's the one who's caused all this! The little tart! She's bringing filth and depravity to this church!"John glared at his wife. "I'd say your own venom has done that already, Patricia." He turned and stormed off. "I'm going home. To pack a few things. I'm going to stay at my brother's for a bit. And you, well you can go to Hell.""Gordon, do you hear somebody shouting?" Jenna sighed as she felt his warm cum fill her."Probably just a bit of rowdy teen behavior outside," Gordon replied with a smirk.To be continued.By Blacksheep, for Literotica.

 The Curate loses his virginity. By Blacksheep. Listen to the Podcast at Steamy Stories. At this Sunday's service, there was much talk of the upcoming harvest festival. Members of the congregation were encouraged to donate fruit and vegetables, along with non-perishable items for the local food bank. Jenna had made an effort and brought along a bag of apples. She placed the bag on the side table in the church hall. "I don't know how a brazen hussy like you has the cheek to set foot in a church."Jenna remained calm, as she turned to face Mrs. Norris. "Well I'm a Christian, the same as you." "Huh! Christian my foot. I saw what you and the organist were getting up to and I think it's disgusting! In the church of all places! And he's old enough to be your father!" "Well if you clutch those pearls of yours any tighter they'll crumble to dust. And Gordon and I happen to be consenting adults. Single consenting adults. So there." "Why you, you, .horrid little slag!" Mrs. Norris fumed, lip quivering. She stormed off. Jenna exhaled and rolled her eyes. "Coffee or tea?" a friendlier voice asked. It was Debbie, the Sunday school teacher, who was volunteering to do today's hot drinks rota in the hall. "Tea please," Jenna replied. "You okay?" "Yeah. I don't think I'll be on her Christmas card list." "Don't let that old bag get to you. She's a nasty one. She's horribly ageist. Not to mention xenophobic too. I overheard her mocking Yulia's English skills last week. I can't stand her. Her husband's not that bad, he's a tedious fusspot, but there's no malice in him. But her, she's poison." "I heard her hubby spreads gossip on Facebook." Jenna said. "More likely that's her doing." Debbie replied. "I'd be surprised if John Norris even knows how to switch on a laptop." A brief chill ran through Jenna. What if Mrs. Norris were to post some bile about her online? "I don't use social media anymore," she said. "Briefly poked my nose into Twitter as a teen, but didn't like the pile-ons." "Wise. I'm on Facebook, but only to keep up with church stuff. I never post anything about my private life. I imagine Mrs. Norris would have a stroke if she knew I was dating a woman. A married woman at that. Keep it to yourself. I'm not ready to come out yet." "Don't worry, I won't say a word." Jenna sipped her tea quietly as she observed the other members of the congregation file into the hall. She was hoping Reverend Morris would soon arrive, but after fifteen minutes, there was still no sign of him. Then there was Gordon; he never came into the hall after a service, and he'd sent her that amusing text message on Friday, about Charles Wesley and his "bulging hymn book." She headed out of the hall, in search of Gordon, when Josh the curate came staggering in, carrying a massive pile of hymn books. He almost collided with Jenna and dropped a couple of books. "Oh! I'm so sorry!" Josh stammered. "How clumsy of me." Jenna bent down and picked up the books. "You're loaded up like a pack horse. Let me give you a hand. Where are you taking all these?" "Um. So kind!" His pale cheeks went pink. "The storeroom at the far end of the hall. These are spare hymn books." "Ok. Lead the way. By the way, you haven't seen the vicar have you?"" "Oh, he and the organist are in a meeting. One of the organ pipes has just been repaired." "Damn," Jenna muttered under her breath. "Oh dear. How sad. I guess he'll miss his tea and biscuits." She followed Josh down to the storeroom. She'd never paid much attention to the curate before, but looking at him now, she realized that he was rather cute. Mid-twenties, tall and stocky with fair hair and a chubby face. There was an endearing innocence about him. Reverend Morris had said he was hoping to complete his ordination next year and become a fully-fledged vicar. He'd been impressed by his devotion to the church - but he needed to come out of his shell a bit and interact more with worshippers. Josh was a shy man and lacking in self-confidence. Remembering this information made Jenna smile. I think this innocent curate needs some other kind of help, The storeroom was vast, and crammed from floor to ceiling with box files, books, old furniture and plastic crates. "Holy sh,, I didn't know this room existed. And what a lot of stuff for one small church!" Jenna exclaimed. "Heh, yeah." Josh said, putting the books down. "It's not just for St Michael's. We share it with St John's and the Methodist church on Oakwood Road." Jenna began putting the books on the shelf. "Um you don't need to do that,” "Jenna." Josh blushed again. "Jenna. It's kind of you to do that but,” "Oh I don't mind. Why should you have to do all the donkey work? This room is a tip. Besides, a good Christian should help others, right? Especially the vicar's right-hand man. That's what a curate is, yes?" Josh relaxed a bit. "Pretty much, yeah. Like Batman and Robin." "Have you always wanted to be a curate?" Josh sat down on a stool. "In truth, no way. I wasn't religious at all when I was a kid. I suffered from crippling shyness. I used to dread being asked to read in front of the class. When I was ten, my dad walked out, and that affected me a lot. Haven't seen him since. Mum turned to drink, I relied on my grandad for support. He became a father figure to me. He used to be a vicar. Thanks to him I survived my teens and passed my exams. I was eighteen when he died. That's when I decided I wanted to follow in his footsteps. Without him - and God, I fear, well I may have gone down a dark path. Got in with a bad crowd. Taken drugs, self-harmed, maybe ended up in jail." "Wow." Jenna replied, realizing how cosseted and safe her upbringing had been. "Well I'm so glad your grandad was there for you." "There are still days when I doubt myself and I'm in a bad place. I feel useless." "Don't put yourself down," Jenna said, walking towards him. "You're an amazing role model, especially for younger people." Josh blinked. "You, think so?" "I do. Plus, you're really cute. Has a girl ever told you that before?" Josh blushed. "Err, no-one except my Nan. I don't think she counts." "Women round here must be blind," Jenna added, making him squirm with embarrassment. She leant forward and planted a kiss on his lips. He trembled, cheeks turning redder. "J-Jenna, don't,” "It's alright Josh. You're not committing a sin or anything. We're not inside the church, if that's you're worried about." "N-no, it's not that. I, um,” The curate sighed. "I,  I'm just scared of, I don't know if I can, do this." She already knew he was single and straight, but decided to question him. "Do you have a girlfriend?" "No, but, um, that's the problem really. I'd like one, but I wouldn't know how to tell her,” Jenna stroked his arm. "Tell her what?" "I worry she'd laugh at me." "Josh. Whatever it is, I promise I would never laugh at you. And I will understand." He looked down. "Shit. I'm twenty-five. And I'm still a virgin! I've never gone beyond kissing a girl." She kissed his cheek again. "Oh Josh. That's nothing to feel awkward about. In fact I admire you. In this age when we're bombarded with over-sexualized imagery 24/7 both online and offline, finding someone who's chosen to wait is pretty awesome in my opinion. I lost mine just days after reaching the age of consent. I couldn't wait to lose it. But that's just me,” "Yeah but, I, um,” She pulled him to his feet and gently coaxed the truth out of him. "You want to lose your virginity, yes?" "More than anything. But, dating today is scary. It's a minefield. Especially after Me Too. I'm afraid. I don't want to say the wrong thing and come across as some horny creep,” Jenna held back a chuckle. Mrs. Norris probably thinks of me as a horny creep. She thought. "I get that. But trust me. I don't think a sweet, kind-hearted man of God like you could ever be a creep. Horny yes, nothing wrong with that of course." She winked at him and he gulped. "How about it? I think you're ready right now." His eyes widened. "W-what? Here?" "Why not? It's nice and private, And you're a really sexy curate!" Her face was just inches from his own, hovering there. Then her lips were on his, dancing there softly for a moment before pulling away. "Jenna,” He was already rock hard, and hoped his cassock had disguised this fact. "Shush. You're very special." She whispered, barely audible. "You're warm, caring,  You're strong. You deserve to be experience the joys of the flesh." She kissed him again. It's okay to feel nervous. First time is always a bit nerve-racking. But just relax. You'll be just fine,” What an adorable lamb to the slaughter, Jenna thought to herself. He's so scared and unsure. I've never seduced a virgin before, so I'd better not go too hard on him. I do love a challenge. With a bit of encouragement, this sweet guy could have real potential. The touch of her lips sent a fire through his body, a jolt that brought a tingle to every micron of his skin. "Oh, Jenna!" "Shhh." Her lips caressed his own, then his nose, his ear. "Don't talk just now, okay?" "Mmm?" She kissed him again, gently caressing his upper lip between her own. At last, he responded. "Josh." Jenna smiled cheekily. "You're a pretty good kisser, you know that?" "Really?" Just relax. I'm not going anywhere, there's no rush. All we have to do is discover each other. There's no hurry. No-one's going to come in here. I imagine the vicar will be busy for ages." Jenna ran her hand down the front of his black cassock. "Oh my, you're more than ready. "Let's get these buttons unfastened." She knelt before him, opening the cassock and revealing the black trousers underneath. And another straining crotch bulge. "I'm going to worship you," she whispered, unbuckling his belt and unzipping his trousers. Josh was wearing plain black briefs underneath. It was fun seeing the different types of undies men wore. First there was Reverend Morris with his "holy boxers," then Gordon and his sensible white y-fronts, now Josh with smart black tight-fitting briefs. "Everything will be fine. I promise. Close your eyes if it makes you feel better, okay?" The curate hesitated still, but Jenna's smile was reassuring and gentle. "I promise you'll like it." With a shudder, Josh squeezed his eyes tight as his trousers and underwear were lowered, and he could feel the cool air of the room, then Jenna's warm breath on his manhood. "There we are." He couldn't resist a peek, through half-closed eyes. He was painfully stiff, of course, harder than he'd ever been in his life, but he didn't need his eyes to tell him that. He shivered as Jenna ran her hand through his pubes and stooped to kiss him there. He gasped as her smooth palm encircled him. "Oh my God!" "Mmm. So beautiful. Truly God's gift to women. Just relax, don't fight the feeling. Isn't it nice?" Jenna kissed the very tip of his member, and he gasped and moaned, his muscles tensing. "Don't fight it now Josh, just let the feelings come. Relax and let it take you. You don't have to hold it back, just let it come." With that, she closed her lips around his head, tasted him with her tongue. "Uh! Oh Jesus!" The curate groaned. The crescendo was boiling in him now, wonderful and frightening and exhilarating. Nothing could have prepared him for the warm embrace of a woman's mouth, the slight roughness of her tongue as she rolled it up and down his length. No porn, no fantasy could have approached the sensation of her lips gently drawing on his cock, coaxing him towards a peak of indescribable pleasure. The fire was in him and around him, consuming him and his thoughts until all that he was became the connection with her, his flesh and her mouth. Her hands cradled his cock gently as he built towards climax, his breathing becoming rapid and shallow. "Oh,” "Let it come." Josh sighed deeply in relief as Jenna enveloped him again, shuddered as he felt himself swell between her lips, as he released himself to her, surrendered to her, spurting his cum. She lingered over his manhood, slowly coaxing him down from the heights of his ecstasy. She gently licked his shaft and kissed a drop of his essence from the tip, and smiled up at him. "That wasn't so bad, was it?" She said, standing up. "Did you enjoy your first blowjob?" "Jenna. Fucking hell!" "I'll take that as a yes?" "Yes!" he gasped. "Oh good. Because we're not done yet. You don't get off that easily you know!" Jenna began unfastening her skirt, letting it fall to the floor. Josh's eyes widened. She wasn't wearing any panties. An old, battered table was in the middle of the storeroom. Jenna cleared it and reclined on it, spreading her legs and unfastening her blouse. No bra! "Your turn." Josh crossed himself. "Just trust your instincts." She whispered, lowering herself onto her back. Josh stared at her for a second, dumbstruck by her beauty and timid as a deer. Her gently smiling face and the flowing red hair that framed it, the round fullness of her breasts, her long legs, and the tantalizing lure of her wet womanhood between, Finding his courage at last, Josh moved close. With a shaky hand he reached out and tentatively cupped her left breast. Tracing the nipple with his thumb, ever so gently. "Mmm nice, Josh. Keep going!" Encouraged, Josh lowered his mouth to her other breast, the memory of the delightful sensations she'd given him earlier fresh in his mind. He felt her run her fingers through his short blonde hair as he tasted her with his tongue, heard her sigh as he closed his lips around her nipple. "Gently now." "Sorry!" The curate feasted on her breasts for a bit longer, before moving down to her abdomen, planting more kisses, then he paused for a moment. Jenna said nothing, silently urging him to carry on, and he did. Tentatively, he kissed the inside of her thighs, tracing a finger through the trimmed hair above her slit. Josh continued to lovingly kiss her thighs, his nerves beginning to fade. The heady scent of her was overpowering, emboldening him to trail a finger between her cunt lips. The wetness he felt there surprised him, and he glanced up. "You're doing great, Josh." Jenna answered in a throaty whisper. "Please don't stop." He ran a finger over her clit, causing her to let out a moan. Lowering his head, he caressed her softly with his mouth, tasting her. "Oh Josh,” He suckled gently on her clit and she let out a scream. "Jenna?" He pulled away from her, his fear returning. "Did I hurt you?" "No Josh. It was incredible, that's all. When you licked me down there, wow. You sure know how to thrill a woman. You learn quick! But don't make me cum just yet. Because I want you inside me when it happens." Josh's heart leapt into his throat. "Oh,” "Are you ready?" "Um, but protection, I-I don't have a condom,” "It's okay, you don't need to worry. I'm on the Pill." "Oh, right. Good,” "Think of this as doing God's work," Jenna purred, urging him to get on with it. She was eager to feel that virgin cock inside her. Slowly he positioned himself above her on the creaking table. Jenna took his cock in her hand, guiding him. He felt the head of his organ nestle inside her. "Lord in Heaven!" It was such exquisite torture, fighting the urge to cum as fast as he could. The feel of her cunt as it sheathed him was beyond even the joys he'd felt already. At first, he slipped in and out of her slowly. He buried his face in her neck. "Umm, oh God Josh. Yes! Go harder!" Jenna slowly relaxed her control, allowing him to work his cock in and out of her more forcefully. He thrust in deep, as far as he could, and gasped, savoring the sensation. "Oh Josh, that's so good!" He speeded up, as she wrapped her legs round him. Soon he was pounding her like a pro. "Jenna!" He could feel his climax coming now, a mighty force of almost Biblical proportions. Just as Jesus drove out many devils, Josh drove out his virginity, casting it aside forever. He'd been freed. "Ugh!" With a roar of release the curate came, filling Jenna's womanhood with his seed. Josh wasn't sure how long his orgasm lasted. But he knew that it was wonderful, an epiphany of sensation, and that Jenna writhed and gasped in the throes of her own climax in perfect harmony with his. When they'd both calmed down, Jenna held him close and kissed him. "Are you okay? You were amazing, Josh, do you know that? How are you feeling?" "Just fantastic, absolutely fantastic! I, wow. That was, incredible. Um, do you mind if I say a quick prayer for both of us?" "Not at all. You go ahead." When he'd finished, he opened his eyes and looked at Jenna, who was smiling broadly. "You are going to become a bloody amazing vicar!" She said. An Erotic Dream & an organ lesson. T'was the Year of Our Lord 1739, and on a road bound for London, weary preacher and hymn writer Charles Wesley had just arrived at a tavern. "Innkeeper! I hath been riding all day and my poor horse be in the great need of water and rest. As am I." Charles said. "Fear thee not, good fellow, I'll tend to thine horse!" The innkeeper replied. "If it's a room for the night you're looking for, then ye hath come to the right place. Here at the Lamb Inn, there's always a warm greeting for a weary traveler. I'll leave ye in the capable hands of my fine wench Jen, who is adept at making gentlemen feel welcome,” "Greetings to you sir!" Jen said, and Charles was a little taken aback by this stunning redheaded wench. "If you'd like to follow me, I'll lead you to your bedchamber." She picked up a candle and gave him a seductive smirk. "Gladly, Miss!" Charles replied, following her up the creaking wooden staircase. In the main room, sounds of merriment filled the air as many men supped ale and enjoyed the company of willing wenches. "I see you're a man of faith, sir," said Jen as she reached the top of the stairs. "Have you travelled far?" "Aye, all the way from Bristol. I write many hymns. I'm going to visit my older brother John, who's in London. He's a preacher too. In fact he,” "Oh gosh, of course! Your brother must be John Wesley, founder of that Methodist movement I keep hearin' about!" "That's right! I'm Charles Wesley." Jen entered the bedchamber. "Here we are, Mr. Wesley. I trust the room is to your liking? This happens to be a new room - never been used before. Bed never slept in, chair never sat on, chamber pot never,” "Ah, glorious!" Charles interrupted her. "It looks most excellent. I am indeed blessed to have been afforded such kindness. God is good!" "Mmm, thanks be to God," Jen replied, eyeing up Charles. He was young and rather attractive for a man of the cloth. Most of the clergy she'd encountered in her life had been very old men. "There be a fresh jug of water on the table for you, Mr. Wesley. We're lucky here. The Lamb has a deep well which provides safe, clean water to drink. That's why we get so many visitors desperate to quench their thirst without worry of getting the flux." Charles nodded as he put his bag down on the chair and removed his black robe. That four poster bed looked so inviting. "Why don't you sit on the bed, Mr. Wesley? I cannot help but wonder, after all that riding, do you not grow a little stiff?" "Um, I am a little stiff, yes." "Then come over here and sit beside me." Jen said, patting the bed. "I'd be interested to hear about your hymn writing." Charles bashfully did as she asked. "Well right now, I am working on a "Hymn for Christmas Day." But I confess I have only written the first verse. "Perchance could I hear this first verse?" Jen replied. Charles nodded. "Hark how all the Welkin rings Glory to the King of Kings, Peace on Earth, and Mercy mild, God and Sinners reconciled!" "I'd say that's a marvelous first verse," said Jen. "Very stirring, very uplifting. It makes one, rise to the occasion." Her hand had somehow ended up on his thigh. "Oh do you think so? That pleases me greatly, Miss! Now if only I could complete it." Jen removed her mobcap, revealing long, tumbling red locks. Charles gazed, mesmerized. "By all the saints, you're a pretty woman, Miss,” "Jen, Mr. Wesley, perhaps I can be of some help to you." She blew out the candle. "Oh my! Now we're in the dark. How careless of me! We'll just have to,” "Oh Miss Jen!" Charles gasped as her hand groped him in an intimate place. "I think you've risen to the occasion Mr. Wesley!" A few moments later and the good wench had relieved the dear Mr. Wesley of his breeches and cast off the rest of his apparel, including a periwig. The preacher produced naked, stiff, and erect, a wonderful maypole. Jen put her hands to this fine example of maleness and her actions had the desired effect. "Ah! I think my inspiration is returning!" "I'm filled with joy, Mr. Wesley! Tis an honor to help you!" "Joyful all ye Nations rise, Join the Triumph of the Skies, Universal Nature say "Christ the Lord is born to Day!" "That's a wonderful second verse!" Jen ran her tongue round the preacher's erect member, before taking his entire length into her mouth. "Oh Lord in Heaven, I have given in to sin, but if the sin results in a completed hymn, will thou look upon me with mercy?" Charles gasped, as the pleasure overwhelmed him. Jen withdrew. "The Lord will indeed pardon you, Mr. Wesley. Now please relax and enjoy my help!" "Ah, oh my God, thine tongue is divine, it feels so good!" Jen sucked, licked and teased Charles' cock until he could take no more. "Miss Jen! I'm going to spend! Oh, yes!" "Ahh, I have been anointed by your holy essence, Mr. Wesley!" Jen giggled as she eagerly gobbled up his seed. Charles' face bore an expression of utter bliss and satisfaction. "Oh Miss Jen. I am so grateful God delivered me to this inn. What sweet pleasures you have afforded me this evening!" A furious knocking on the bedchamber door disturbed the blissful ambience. "Jen! Jen! You need to get up!" a woman shouted. "Is that, the innkeeper's wife?" Charles wondered, still dazed after his powerful orgasm. Jen licked the remaining cum off the preacher's softening cock. "Mm, sounds like Mother. But wait, Mother died of smallpox ten years ago, so how, ?" Everything seemed to fade away in a strange haze. "Jen! You're going to be late for work! Wake up!" Jenna finally awoke. "Huh? What?" "Are you alright?" Her mum shouted. "Answer me or I'm coming in." "Um yeah. I'm fine Mum!" She rolled over and reached for her smartphone. Squinting, she looked at the clock. "Shit! I overslept!" Breakfast was a rushed affair, with Jenna barely able to drink half a cup of coffee and a piece of toast. "For goodness cake, slow down before you choke on that," her mum said. "Can't believe I overslept. I set my phone. I've never done that before." Jenna said. "Hey, we all do it sometimes. Though your exertions at church no doubt kept you up late. Your dad and I noticed how much time you've been spending at St. Michael's. Now feel free to tell me to mind my own business, but what's with the sudden obsession with church? You've never been interested before. You used to laugh at Gran for being in the Mother's Union." "I guess the pandemic made me think about things differently," Jenna lied, trying to think up a good excuse. "I know I never attended church much before, but I never stopped being a believer." "That's great, Jen. I'm glad it makes you happy. I just hope you're not spending all your time with old people, though. It's good to mix with people your own age." "Oh there's a good mix of different ages at St Michael's. They're not all boomers, Mum. The curate, Yulia and Debbie aren't much different to me. And Reverend Morris, .he's amazing." "I'm sure he is," her mum replied, with a wry grin. "You out tonight?" "Yes. Choir practice." Jenna grabbed her bag and car keys. "By the way, who's Charles Wesley?" "Um, what?" "You were yelling his name over and over in your sleep. You must've been dreaming." "Oh. Well he's a guy who wrote a lot of great hymns. He lived in the 18th century. He wrote that famous carol "Hark the Herald Angels Sing", although the original words were different. Gotta go. Love you. Bye!" Jenna's mum shook her head. "Charles Wesley? When I was growing up, I used to dream about Brad Pitt." "I have got to get a place of my own," Jenna muttered to herself as she headed to the car. "That was cringe." Jenna had prepared herself for her evening "choir practice" with Gordon, by wearing her best lingerie and a sexy dress that perfectly highlighted her curves and cleavage. The organist himself had also made an effort, by wearing his best suit and tie. With his black robe unfastened, he resembled an old-fashioned headmaster. "Hello there!" Gordon said, grinning from ear to ear. Whoa, she looked drop-dead gorgeous. He was practically drooling like a dog in heat. "Not so bad yourself, Gordon!" Jenna replied. "Love the suit. Now all you need is a cane." "A cane?" "To punish me with. You see, I've been a naughty girl. I forgot to practice that piece of music you mentioned." "Oh dearie me," Gordon said, walking over to her. "Whatever am I to do with such a naughty girl? Never mind. I'm sure you can make it up to me some way,” He sat down on the organ stool. "Come sit in my lap, Jenna. We're going to play a little tune together. I'm sure you can do it." "Why Gordon, I'm not sure I can play this. It's a bit of a step up from the piano." "Just give it a try. I'm sure you'll learn quick!" He winked. "Try the third manual," he added, indicating one of the keyboards. Jenna bit her lip and slid onto Gordon's lap. She deliberated wiggled about a bit, causing him to let out a groan. "This seat is a little, hard!" Jenna began playing the first few notes. "You're right, Kings and Queens does sound fantastic on a pipe organ. I'd have never guessed you were an Ava Max fan, Gordon." "Hah, I'm not. Can't stand modern pop music. But the younger members of the choir are always begging for this song. You're great at this!" As Jenna continued to play, Gordon began massaging her breasts and kissing her exposed neck. "Oh Gordon," Jenna sighed. "There's a part-time job available,” he continued, between kisses. "An assistant choirmaster and pianist at the Sunday school. Three days a week. The school isn't just open on Sundays anymore. There's a crèche and breakfast club on Wednesdays. They do after-school sessions for kids who have special needs. It's not bad money. I know you've got all the relevant qualifications. If you're interested, I could easily pull a few strings and get you in." Jenna suddenly halted her playing. "Wow, are you serious?" "Of course I am. Look, the young 'uns think I'm some kind of ogre. And they're probably right. But you, you'd be such an asset to the school. And tell me honestly, do you truly enjoy working in a call center?" "I hate it. The pay is shit and I hate my boss. Now she's a real-life ogre." "Exactly. Your talents are wasted in a dead-end job like that, Jenna. It's up to you of course, but please give it some thought." She turned round to face him. Kissing him hard the lips, she slipped her arms round his shoulders. "I've given it thought. I accept! Now why don't you let me thank you properly, Gordon?" Jenna hiked up her dress, and unfastened Gordon's belt. She unzipped his trousers, pushed down his underpants, and his rock hard erection sprang free from its encumbrance. Unable to contain himself any longer, Gordon pulled aside the crotch of her damp panties, positioned himself to her entrance, and pushed himself into her. The soft lips between her legs parted, and she threw her head back in sudden ecstasy as the organist began thrusting himself in and out of her warm body, slowly at first, then building in speed. Outside, a black 4 by 4 had just pulled up in the church car park. John Norris got out of the driver's side and furiously slammed the door shut. "John please, don't do this!" his wife pleaded. "Not in the church!" "Look Patricia, I want to get to the bottom of this. First Gordon angrily accuses me of spreading lies on Facebook. He called me "the biggest shit-stirrer in this church" to my face! Now the chaps at the Rotary Club have frozen me out. They said I've been making sexist jokes and racist comments about Ukrainians! I ask you, when have I ever made a racist comment? I haven't a racist bone in my body! And I've never signed up to Facebook either. Someone is trying to smear my name. If you ask me, Gordon's the one behind it all! Well, we'll see what he has to say, man-to-man." A look of horror swept Mrs. Norris' face. "You can't go in there! I can hear the organ - the choir are in there!" "I don't care if the whole bloody town is in there!" John yelled, a display of anger that was most unlike him. "This has gone too far. I can't believe Gordon could be so vindictive. He'd a bad-tempered sod, but I never thought he'd do this. Libel is a serious offence." He stormed into the church and marched down the aisle, his panicking wife rushing after him. "Alright alright, it wasn't Gordon. It was me!" She grabbed his arm. He halted. "What?" "I did it." John shook his head. "Why are you trying to protect him? Do you fancy him or something? Is there more to this?" "No! No of course I don't! Look, I signed up to Facebook so I could access the church page but I used your name. I know I shouldn't have but, well surely you must know how members of this church treat me? I'd have been blocked immediately!" John's face had gone through several shades of red and was now the color of raw steak. "You, Did what? You've been spreading lies and racist comments using an account with my name? What the hell am I married to?" He walked round the side of the organ. "Bloody hell!" Mrs. Norris shoved him aside, wondering what had shocked him. "That's her! She's the one who's caused all this! The little tart! She's bringing filth and depravity to this church!" John glared at his wife. "I'd say your own venom has done that already, Patricia." He turned and stormed off. "I'm going home. To pack a few things. I'm going to stay at my brother's for a bit. And you, well you can go to Hell." "Gordon, do you hear somebody shouting?" Jenna sighed as she felt his warm cum fill her. "Probably just a bit of rowdy teen behavior outside," Gordon replied with a smirk. To be continued. By Blacksheep, for Literotica.

John 1:1-18 - One of the primary aims of the Nicene Creed was to clarify what the Bible says about the divinity of Jesus. He was neither a lesser, "created" god nor a god with the (false) appearance of humanity. He was, as the creed declares, "the only-begotten Son of God, who was begotten of the Father before all ages, Light from Light, True God from True God, begotten, not made, having the same being as the Father." A sermon by Cameron Heger. [Part 6 of our series "The Nicene Creed: The Ancient Theology of the Triune God"] Questions for reflection: 1) Cameron mentioned three false beliefs about Jesus from church history: that Jesus was God in human disguise, that Jesus was created by God to be a lesser god, and that Jesus was merely an amazing human. Which of these do you hear argued for most often? 2) Why is the biblical claim that Jesus is both fully, genuinely God and fully, genuinely human important? 3) How is Jesus as the "only Son of God" different from us as adopted children of God? 4) Discuss the idea that God has eternally existed as both a Father and a Son (and Spirit)? 5) In Mark 2:5-7 Jesus claims to be able to forgive sins. What significance does this have for our understanding of Jesus's divinity?

Psalm 73 New King James Version The Tragedy of the Wicked, and the Blessedness of Trust in God A Psalm of Asaph. 1 Truly God is good to Israel, To such as are pure in heart. 2 But as for me, my feet had almost stumbled; My steps had nearly slipped. 3 For I was envious of the boastful, When I saw the prosperity of the wicked. 4 For there are no pangs in their death, But their strength is firm. 5 They are not in trouble as other men, Nor are they plagued like other men. 6 Therefore pride serves as their necklace; Violence covers them like a garment. 7 Their eyes bulge with abundance; They have more than heart could wish. 8 They scoff and speak wickedly concerning oppression; They speak loftily. 9 They set their mouth against the heavens, And their tongue walks through the earth. 10 Therefore his people return here, And waters of a full cup are drained by them. 11 And they say, “How does God know? And is there knowledge in the Most High?” 12 Behold, these are the ungodly, Who are always at ease; They increase in riches. 13 Surely I have cleansed my heart in vain, And washed my hands in innocence. 14 For all day long I have been plagued, And chastened every morning. 15 If I had said, “I will speak thus,” Behold, I would have been untrue to the generation of Your children. 16 When I thought how to understand this, It was too painful for me— 17 Until I went into the sanctuary of God; Then I understood their end. 18 Surely You set them in slippery places; You cast them down to destruction. 19 Oh, how they are brought to desolation, as in a moment! They are utterly consumed with terrors. 20 As a dream when one awakes, So, Lord, when You awake, You shall despise their image. 21 Thus my heart was grieved, And I was vexed in my mind. 22 I was so foolish and ignorant; I was like a beast before You. 23 Nevertheless I am continually with You; You hold me by my right hand. 24 You will guide me with Your counsel, And afterward receive me to glory. 25 Whom have I in heaven but You? And there is none upon earth that I desire besides You. 26 My flesh and my heart fail; But God is the strength of my heart and my portion forever. 27 For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. 28 But it is good for me to draw near to God; I have put my trust in the Lord God, That I may declare all Your works --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

[SEGMENT 2-1] Polling data 1   [X] SB – CBS can't find Harris supporter   [X] SB – Washoe County NV women speak on issues[SEGMENT 2-2] Polling data 2   Trump is way ahead Harris is on the slide downward; she stole another Trump accomplishment. No degree needed for government jobs. This gut-punched academia. And it's not good for Harris, as teachers will see what's happening. Many J6 prisoners were released last week. This wasn't discussed much in the media… People are dissecting the debate and soaking in Trumpism Give it another week and the polls will continue downward for Harris Trump needs to keep himself in the news with ideas  [SEGMENT 2-3] Trump NY rally 09-18-24 Democrats don't want you to know that over 50,000 people turned out to see Trump. You have to see the videos of people lined up all along the road to see this man. How the Left believe they can snow people to believe fake polls is astonishing. I can't WAIT to go IN PERSON to vote. I don't want Democrats to be able to pre-count my vote. People in this country want change. They want change BACK to Trump. BTW, does this guy age? Trump looks as vibrant today as he did 8 years ago. Truly God is looking over this man and his health. Harris has become laughing stock. Fodder. Memes are being created about her answering every question with this.   [X] SB – Supercut of Kamala Harris stump speech [X] SB – Kamala Harris on largest deportation in history [X] SB – Trump on going to Springfield and Aurora [X] SB – Kamala Harris doesn't care about your legal guns  [SEGMENT 2-4] Local politics   15-minute cities Hunger games [X] SB – Man serves city council   [X] SB – Springfield residents to city council   [X] SB -George Carlin People of size  Become a supporter of this podcast: https://www.spreaker.com/podcast/the-kevin-jackson-show--2896352/support.

Book Three. God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked. 4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9 They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.[a]11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end. 18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you. 23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength[b] of my heart and my portion forever. 27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works. Footnotes ⁠Psalm 73:10⁠ Probable reading; Hebrew the waters of a full cup are drained by them ⁠Psalm 73:26⁠ Hebrew rock English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Pastor Adriel explains the doctrine of the incarnation and answers the question of how Jesus Christ can be divine and human. ——— Download our free resource What Is the Trinity? ——— JOIN OUR NEWSLETTER - https://solamedia.org/newsletter/ ——— FOLLOW US - Instagram - X/Twitter - Facebook ——— WHO WE ARE - Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. - https://solamedia.org/ ——— ASK US A QUESTION - Have a question for Pastor Adriel? Reach out to us at questions@corechristianity.com.

Dr. John Clayton's sermon on Luke 3:23-38 from our service on August 18, 2024, the fifteenth in his sermon series The Gospel of Luke.

Message from Elder Will Martin on August 9, 2024

Have you ever wondered why bad things happen to good people? Well, consider this for a moment if you would; the Bible says in Romans 3:10-12, As it is written: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.” (Also see Psalm 14:1–3; 53:1–3)Ecclesiastes 7:20 reads, "For there is not a just man on earth who does good and does not sin.” Therefore, the question of bad things happening to good people is not helpful or relevant for there are no "good" people.The Psalmist asks, "Why do good things happen to bad people?" "Truly God is good to Israel, to such as are pure in heart. But as for me, my feet had almost stumbled; my steps had nearly slipped. For I was envious of the boastful, when I saw the prosperity of the wicked." (Ps 73:1–3)Even when it seems like the wicked are prospering, we must remember that they are not escaping the justice of the Lord. As the Psalmist Asaph realized, "When I thought how to understand this, It was too painful for me—Until I went into the sanctuary of God; Then I understood their end." (Ps 73:16–17)So, no matter what is happening to us or others, we can know that God has a sovereign plan even when we, like the Psalmist Asaph, do not get it. Remember to, "Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil. It will be health to your flesh, and strength to your bones. (Proverbs 3:5–8)

It is a marvel beyond our ability to fully comprehend: the eternal Son of God took on a human nature for our salvation. Today, Sinclair Ferguson draws from the Definition of Chalcedon to consider the two natures of Christ. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/truly-god-and-truly-man A donor-supported outreach of Ligonier Ministries. Donate: https://www.ligonier.org/donate/ Explore all of our podcasts: https://www.ligonier.org/podcasts

BUILDING FAITH THROUGH ACTS OF TRUST Unshakeable Faith – Part 3Springcreek Church | Senior Pastor Keith StewartApril 28, 2024#god #realspringcreekchurch #unshakeablefaith #faith #bible #actsoftrust #trust #truth #align #beliefs #actionshttps://www.springcreekchurch.org/We say it all the time, “I totally trust God”. It rolls right off the tongue. But if I truly trust God, how do I demonstrate it? Beyond my words – how is my trust (my faith in God) - demonstrated through my actions? We all know it's one thing to give mental assent to a truth. But it's another thing entirely to put that same truth into practice. This message is intended to help you align your beliefs with your actions. DISCUSSION QUESTIONS1. One of the things that gets in the way of building an unshakable faith is the very way we define faith. Faith is often reduced to belief, a passive cerebral event, something I think but may or may not impact my lifestyle at all. That definition is completely foreign to the New Testament. In the Bible, to believe is to have so much confidence in a thing that I'm willing to risk it all for its truth. What other things do you believe so strongly that impact the way you live, the choices you make, and the person you are?2. God made this world to operate according to the law of the harvest or as it's called in Scripture, the law of sowing and reaping. Pastor Keith gave many examples of how this law is in operation in farming, families, friendship, failure, and finance. Can you think of some examples of this from your own life, that of your family, or others you may know? Have you ever gotten in the way of someone else's consequence? What was that like? How do you feel about it in retrospect?3. Truly God is the owner of all things. This is, in part, why the term stewardship is often used to describe our relationship to money. A steward, by definition, is someone who manages the affairs and/or assets of somebody else. How does God's ownership of your money, assets, and very life affect the way you live? How you spend? Your priorities? Your giving?4. Psalm 126 describes sowing seeds with tears and Pastor Keith gave an example from sub-Saharan Africa as to how this plays out in many impoverished agrarian societies. Allegorically speaking, have you ever sown seed when to do so was difficult? When you were already facing other challenges? When it truly was an act of faith? What was that like for you? How did things work out or did they not? Discuss C.S. Lewis' quote, “I'm afraid Biblical giving is more than merely giving away that which we could afford to do without anyway.”5. If you feel comfortable doing so, discuss with the group your own stewardship journey. Has giving ever been a challenge to you? If so, why? Why does Jesus tell us that money is a small matter with huge implications? That if we don't learn to handle a little thing like money, how can we ever be trusted with what has true value in the kingdom? What victories have you had around giving? Where have you seen God come through for you?

With family: 2 Samuel 18; 2 Corinthians 11 2 Samuel 18 (Listen) Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument3 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 4 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life [3] 18:18 Or Absalom's hand [4] 18:33 Ch 19:1 in Hebrew (ESV) 2 Corinthians 11 (Listen) Paul and the False Apostles 11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Paul's Sufferings as an Apostle 16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would1 but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Footnotes [1] 11:17 Greek not according to the Lord [2] 11:27 Or often in fasting (ESV) In private: Psalm 73; Ezekiel 25 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Ezekiel 25 (Listen) Prophecy Against Ammon 25 The word of the LORD came to me: 2 “Son of man, set your face toward the Ammonites and prophesy against them. 3 Say to the Ammonites, Hear the word of the Lord GOD: Thus says the Lord GOD, Because you said, ‘Aha!' over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, 4 therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. 5 I will make Rabbah a pasture for camels and Ammon1 a fold for flocks. Then you will know that I am the LORD. 6 For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel, 7 therefore, behold, I have stretched out my hand against you, and will hand you over as plunder to the nations. And I will cut you off from the peoples and will make you perish out of the countries; I will destroy you. Then you will know that I am the LORD. Prophecy Against Moab and Seir 8 “Thus says the Lord GOD: Because Moab and Seir2 said, ‘Behold, the house of Judah is like all the other nations,' 9 therefore I will lay open the flank of Moab from the cities, from its cities on its frontier, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations, 11 and I will execute judgments upon Moab. Then they will know that I am the LORD. Prophecy Against Edom 12 “Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them, 13 therefore thus says the Lord GOD, I will stretch out my hand against Edom and cut off from it man and beast. And I will make it desolate; from Teman even to Dedan they shall fall by the sword. 14 And I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to my anger and according to my wrath, and they shall know my vengeance, declares the Lord GOD. Prophecy Against Philistia 15 “Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, 16 therefore thus says the Lord GOD, Behold, I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the rest of the seacoast. 17 I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the LORD, when I lay my vengeance upon them.” Footnotes [1] 25:5 Hebrew and the Ammonites [2] 25:8 Septuagint lacks and Seir (ESV)

Old Testament: Proverbs 25–26 Proverbs 25–26 (Listen) More Proverbs of Solomon 25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. 2   It is the glory of God to conceal things,    but the glory of kings is to search things out.3   As the heavens for height, and the earth for depth,    so the heart of kings is unsearchable.4   Take away the dross from the silver,    and the smith has material for a vessel;5   take away the wicked from the presence of the king,    and his throne will be established in righteousness.6   Do not put yourself forward in the king's presence    or stand in the place of the great,7   for it is better to be told, “Come up here,”    than to be put lower in the presence of a noble.   What your eyes have seen8     do not hastily bring into court,1  for2 what will you do in the end,    when your neighbor puts you to shame?9   Argue your case with your neighbor himself,    and do not reveal another's secret,10   lest he who hears you bring shame upon you,    and your ill repute have no end. 11   A word fitly spoken    is like apples of gold in a setting of silver.12   Like a gold ring or an ornament of gold    is a wise reprover to a listening ear.13   Like the cold of snow in the time of harvest    is a faithful messenger to those who send him;    he refreshes the soul of his masters.14   Like clouds and wind without rain    is a man who boasts of a gift he does not give. 15   With patience a ruler may be persuaded,    and a soft tongue will break a bone.16   If you have found honey, eat only enough for you,    lest you have your fill of it and vomit it.17   Let your foot be seldom in your neighbor's house,    lest he have his fill of you and hate you.18   A man who bears false witness against his neighbor    is like a war club, or a sword, or a sharp arrow.19   Trusting in a treacherous man in time of trouble    is like a bad tooth or a foot that slips.20   Whoever sings songs to a heavy heart    is like one who takes off a garment on a cold day,    and like vinegar on soda.21   If your enemy is hungry, give him bread to eat,    and if he is thirsty, give him water to drink,22   for you will heap burning coals on his head,    and the LORD will reward you.23   The north wind brings forth rain,    and a backbiting tongue, angry looks.24   It is better to live in a corner of the housetop    than in a house shared with a quarrelsome wife.25   Like cold water to a thirsty soul,    so is good news from a far country.26   Like a muddied spring or a polluted fountain    is a righteous man who gives way before the wicked.27   It is not good to eat much honey,    nor is it glorious to seek one's own glory.328   A man without self-control    is like a city broken into and left without walls.26   Like snow in summer or rain in harvest,    so honor is not fitting for a fool.2   Like a sparrow in its flitting, like a swallow in its flying,    a curse that is causeless does not alight.3   A whip for the horse, a bridle for the donkey,    and a rod for the back of fools.4   Answer not a fool according to his folly,    lest you be like him yourself.5   Answer a fool according to his folly,    lest he be wise in his own eyes.6   Whoever sends a message by the hand of a fool    cuts off his own feet and drinks violence.7   Like a lame man's legs, which hang useless,    is a proverb in the mouth of fools.8   Like one who binds the stone in the sling    is one who gives honor to a fool.9   Like a thorn that goes up into the hand of a drunkard    is a proverb in the mouth of fools.10   Like an archer who wounds everyone    is one who hires a passing fool or drunkard.411   Like a dog that returns to his vomit    is a fool who repeats his folly.12   Do you see a man who is wise in his own eyes?    There is more hope for a fool than for him.13   The sluggard says, “There is a lion in the road!    There is a lion in the streets!”14   As a door turns on its hinges,    so does a sluggard on his bed.15   The sluggard buries his hand in the dish;    it wears him out to bring it back to his mouth.16   The sluggard is wiser in his own eyes    than seven men who can answer sensibly.17   Whoever meddles in a quarrel not his own    is like one who takes a passing dog by the ears.18   Like a madman who throws firebrands, arrows, and death19   is the man who deceives his neighbor    and says, “I am only joking!”20   For lack of wood the fire goes out,    and where there is no whisperer, quarreling ceases.21   As charcoal to hot embers and wood to fire,    so is a quarrelsome man for kindling strife.22   The words of a whisperer are like delicious morsels;    they go down into the inner parts of the body.23   Like the glaze5 covering an earthen vessel    are fervent lips with an evil heart.24   Whoever hates disguises himself with his lips    and harbors deceit in his heart;25   when he speaks graciously, believe him not,    for there are seven abominations in his heart;26   though his hatred be covered with deception,    his wickedness will be exposed in the assembly.27   Whoever digs a pit will fall into it,    and a stone will come back on him who starts it rolling.28   A lying tongue hates its victims,    and a flattering mouth works ruin. Footnotes [1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court [2] 25:8 Hebrew or else [3] 25:27 The meaning of the Hebrew line is uncertain [4] 26:10 Or hires a fool or passersby [5] 26:23 By revocalization; Hebrew silver of dross (ESV) Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) New Testament: John 15 John 15 (Listen) I Am the True Vine 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,1 for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another. The Hatred of the World 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,2 but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.' 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. Footnotes [1] 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20 [2] 15:22 Greek they would not have sin; also verse 24 (ESV)

It is a marvel beyond our ability to fully comprehend: the eternal Son of God took on a human nature for our salvation. Today, Sinclair Ferguson draws from the Definition of Chalcedon to consider the two natures of Christ. Read the transcript: https://www.ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/truly-god-and-truly-man