Podcasts about truly god

Do you really want to heal? That powerful question transformed Christian artist Brandon Lake's health journey—and it may change yours too. In this eye-opening conversation, Justin Roethlingshoefer shares how true healing begins with identity, obedience, and aligning your habits with God's design.Friend, if you've been chasing the next health hack, supplement, diet, or quick fix but still feel exhausted, overwhelmed, anxious, or stuck, this episode is for you. Justin reveals why healing is about so much more than physical health. It's about your heart, your habits, your rhythms, and your relationship with God.We dive into the collision of science and scripture, the dangers of dopamine dependency, the enemy's playbook for destroying your health, and practical rhythms that can help you restore your energy, purpose, and capacity to carry your God-given calling.Podcast Chapters00:00 Podcast Preview01:35 Topic and Guest Introduction03:45 Why Holy Health Was Written08:05 Brandon Lake's Health Transformation10:40 "Do You Want to Be Healed?"13:20 Health as an Act of Worship15:48 The Devil's Playbook for Your Health19:30 The 7 D's of Health Destruction24:20 Identity Before Habits27:55 Dopamine Dependency & Addiction30:52 How to Break Addictive Cycles36:05 Sacred Rhythms for Healing40:00 The 3-2-1 Evening Routine45:34 Why Obedience Leads to Blessing47:28 Final Thoughts & Book ResourcesResources mentioned:

Why Jesus? People have been asking this question for centuries. In this series, we’ll explore nine powerful statements that show us why Jesus alone is qualified to save us and what a joyful impact faith in Him brings.

It is a marvel beyond our ability to fully comprehend: the eternal Son of God took on a human nature for our salvation. Today, Sinclair Ferguson draws from the Definition of Chalcedon to consider the two natures of Christ. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/truly-god-and-truly-man/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

We're bringing the HEAT this week as it's our very first LIVE in-person, podcast recording inside IMPACT-X Performance… and trust me, this conversation is going to hit your heart, challenge your mindset, and ignite your spirit. My guest is my good friend Justin Roethlingshoefer, a former NHL strength & conditioning coach turned founder of the powerful new "Holy Health" movement. Justin shares a ton of his insight on "Holy Health" along with a lot of his experiences with his client, Grammy-winning worship artist Brandon Lake, as they are doing a ton together to change many lives. What unfolds in this episode is nothing short of transformational. We dive deep into faith, healing, identity, purpose, obedience, leadership, burnout, and what it really means to steward your mind, body, soul, and calling God's way. Justin opens up like never before about the darkest season of his life after losing his NHL career, the moment God radically shifted his perspective while sitting alone in a kayak during COVID, and how that "yes" to obedience ultimately led him to Brandon Lake and a sold-out arena tour impacting hundreds of thousands of lives. If you've been feeling stuck, overwhelmed, burned out, anxious, uncertain about your next step, or hungry for more purpose and peace in your life… this episode is for YOU. In This Episode, You'll Learn: Why "the only thing that follows obedience is blessing" How Justin went from getting fired from the NHL to building the Holy Health movement The life-changing kayak moment that birthed the vision for Own It Why your identity cannot be tied to your performance What "Health Is Worship" truly means The exact rhythms and routines Brandon Lake used during his 50-show arena tour How anxiety, burnout, and striving steal your calling Why rest is NOT weakness — it's obedience The powerful lesson: "Don't force what you want now for what you actually want most" How Holy Health is helping thousands of people heal mentally, physically, emotionally, and spiritually Why leadership starts with culture and consistency The importance of surrendering EVERY area of your life to God — including your health How slowing down allows you to finally hear God speak What it means to create "health havens" in your environment and daily life The mindset shift that can radically change the way you lead, live, and love This conversation reminded me that impact doesn't come from having it all figured out… it comes from showing up, being obedient, serving people with all your heart, and trusting God with the outcome. Justin's story is proof that your greatest setback can become the setup for your greatest calling if you're willing to surrender, stay faithful, and keep going. If this episode moved you, inspired you, or spoke directly to your heart, please do us a favor — share it with someone who needs this message today. Take a screenshot, post it to your Instagram stories, tag us, and let us know your biggest takeaway. And make sure you subscribe, leave a review, and keep spreading the IMPACT. If you find value in today's show, please do the following… Post it on your Instagram and tag us or invite us as a "collaborator" on your post. I'd love to share Justin's words out there in the world as I know he makes a profound IMPACT also. Be sure to tag us at: @ToddDurkin and @justinroeth   Or just forward this link to a friend, family member or colleague who is seeking & searching for even more motivation and inspiration, and even deeper purpose. IG/Twitter: @ToddDurkin @justinroeth Order your copy of Holy Health at: https://holyhealthbook.com/ Learn more about Justin and his Holy Health movement at: https://www.holyhealth.org/ _________________________________________________________________________________________________________________________________ Are you part of My Text Community Yet?! If not, SIGN-UP TODAY so you don't miss a single thing.  Simply text "IMPACT" to 619.304.2216 and you will be in my text community.  And then feel free to text me any questions or comments and I will personally answer you. Yes, it really is me!!! About Justin Roethlingshoefer (Guest)  Justin Roethlingshoefer is a performance scientist, former NHL strength and conditioning coach, and the founder of OWN I —an elite health coaching ecosystem trusted by Stanley Cup champions, Olympians, and mission driven leaders. He centers his performance-enhancing programs on a holistically integrated approach to health and performance. His core philosophy is that performance is realized when health is optimized and we cannot separate physical, emotional, mental, and spiritual health.  His life's work lives at the intersection of data-driven performance and Spirit-led transformation. Holy Health is the most personal and prophetic piece of literature he has published. Truly God given. Justin has spoken at dozens of events, including the TEDx stage. He's the host of the Sports Science and Recovery Podcast and The Own It Show. Additionally, Justin is the author of four books (Amazon bestsellers), including Holy Health, Intent: A Practical Approach to Applied Sports Science for Athletic Development and Own It. Whether in his coaching, writing, or speaking, Justin is well-regarded for his ability to take complex scientific topics and distill them into practical, applicable action steps. He has a rare combination of the ability to understand the science of sports performance, sleep, and recovery on a deep level, while being able to translate and distill the complex topics into a form others can actually use.

Send us Fan MailThe devotion for today, Thursday, April 30, 2026 was written by Donald (Luke) Day and is narrated by Johnny Engelke.Today's Words of Inspiration come from Psalm 62. 1-2Truly my soul finds rest in God;    my salvation comes from him.Truly God is my rock and my salvation;    God is my fortress, I will never be shaken. Support the show

Truly Man, Truly God, and Truly Worthy of Worship (John 5:18-29) || 04.12.26 by OrlandoGrace

This week I want to focus on the second part of the answer to Q. 21 where it is emphasized that He is one person who is both God and man. Our scripture is John 1:1-18.

In this episode of Footnotes, we outline the confession, logic, and application of Jesus being truly God and truly man. 

We see that the circumstances made clear that the time was right for the consecration of Russia in the second volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

The post Truly God Is Good appeared first on University Reformed Church.

Burning Questions: Is Jesus Truly God? | Pastor Nadyel Negron by City of Life Church

Humanity broke its relationship with God and could not repair it on its own. Because our debt to God is greater than any finite person could repay, the redeemer had to be both truly human to represent us and truly God to save us completely. ****************** If you are new with us, want to pray with someone, or want to take the next step in your faith journey: churchonthedrive.org/next If you would like to give: churchonthedrive.org/give If you would like to to start volunteering somewhere in church or in our community: churchonthedrive.org/serve

Hebrews 1:1–4

ONLY GOD CAN...1. Suffer Effectively (John 10:17-18)2. Bear Wrath Sufficiently (1 John 4:10)3. Conquer Death Decisively (Rev. 1:17-18) New City CatechismQ23: Why must the Redeemer be truly God?A: That because of his divine nature his obedience and suffering would be perfect and effective; and also that he would be able to bear the righteous anger of God against sin and yet overcome death (WCF 8.2, 8.3, 8.4, 8.5; WLC 38, 40, 52; WSC 22).  

Topical Sermon: (Various Passages) Series: A Very Merry Christological Christmas Part 4 - "Truly God and Truly Man" Part 4 Review: Heresies Lead to Correction and Clarity... One Unified Person, Two Real Natures... Both Natures are Needed to Save!!! Full 4-Part Series: "A Very Merry Christological Christmas" Part 1 - The Pre-Existent Son... Part 2 - The Mind-Blowing Incarnation... Part 3 - God the Son Incarnate... Part 4 - Truly God and Truly Man... Preacher: Daniel Pelichowski

Christmas proclaims this truth: Jesus is truly God and truly man. He came with a clear purpose. What was it? Join Pastor Steve as he unpacks John 1:14.

Christmas proclaims this truth: Jesus is truly God and truly man. He came with a clear purpose. What was it? Join Pastor Steve as he unpacks John 1:14.

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

Morning Worship: Hebrews 1:1-4, 4:14-16, Pastor Matt Koerber

Sermon preached on Sun, 07 Dec 2025

In the final week of the Go Grow series, Pastor unpacks the final stage of spiritual growth — moving from being close to God to living a God-centered life. The journey of discipleship follows this rhythm:Grace brings you in. Truth builds you up. Giving pours you out.The parable of the sower (Matthew 13) reminds us that different soils represent different hearts. To become God-centered, our hearts must become good soil — soft, surrendered, and ready to multiply what God plants in us.Key Points• The Bridge to Being God-Centered is Giving. God doesn't need what's in your hand — He wants what's in your heart. True giving is not about subtraction; it's about surrender.• The Way You Handle What's in Your Hand Shows Who Holds Your Heart. Where your treasure is, there your heart will be also (Matthew 6:21). Treasure exposes trust.• Faithful Soil Multiplies; Fearful Soil Buries. In God's Kingdom, what you release is never lost — it's multiplied. Fear makes us hold tightly, but faith releases freely.• When the Heart is Truly God's, the Outcome Looks Disproportionate to the Input. A surrendered life yields fruit far beyond human ability — 30, 60, even 100-fold.• Generosity Determines Lordship. You can't serve both God and Mammon. Giving confronts Mammon's claim on your heart; bringing your first and best to God breaks it.• Good Soil Produces Legacy, Not Just Memories. Fruitfulness in the Kingdom outlives us. Seeds sown in faith will continue multiplying long after we're gone.Practical Applications• Practice First Fruits: Give first, not last. Train your heart to trust your Source.• Build Margin: Create space in your budget and schedule for generosity.• Hidden Generosity: Give without applause to strengthen your trust in God.• Fast from Buying: Break reflexive consumption and reset your heart's priorities.• Name Your Idol: Identify what you fear releasing and surrender it to Christ.When we release control, resources, and pride — God multiplies our obedience into legacy. Good soil never stops producing fruit, because it's rooted in surrender.

From Sunday 31 August 2025, Ben Simmons has a message from the book of Psalms titled "Truly God is Good"- Psalm 73fbcmw.org

Today, we continue our teaching series as Pastor Nelson spoke on the topic: “Hypostasis: Truly God, Truly Man.”To confess the hypostatic union is to believe Jesus is truly God and truly man. The eternal Word did not merely appear as human—He became flesh while never ceasing to be divine. In Him are both natures perfectly united in one person.The incarnation was necessary: divine enough to save, human enough to die, revealing the Father and granting us life with Him. This is the mystery and glory of Christ—God with us.Be blessed as you listen to this sermon.

Psalm 73 ESV God Is My Strength and Portion ForeverA Psalm of Asaph.73 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked.4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9 They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children.16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end.18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you.23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength of my heart and my portion forever.27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works.For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Comparison is the thief of _____________ and the destroyer of ___________________________.[Psalm 73:1-5] A psalm of Asaph. Truly God is good to Israel, to those whose hearts are pure. [2] But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. [3] For I envied the proud when I saw them prosper despite their wickedness. [4] They seem to live such painless lives; their bodies are so healthy and strong. [5] They don't have troubles like other people; they're not plagued with problems like everyone else.Comparison will _______________ your ______________________.[Psalm 73:13-14] Did I keep my heart pure for nothing? Did I keep myself innocent for no reason? [14] I get nothing but trouble all day long; every morning brings me pain.God's faithfulness to _________________ _____________ is not evidence of Him ____________________ you.[2 Corinthians 10:12 NIV] We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.Clarity comes in God's PRESENCE.[Psalm 73:17] Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked.Worship doesn't change your __________________, but it changes what you're _____________________ on.[Psalm 73:23-24] Yet I still belong to you; you hold my right hand. [24] You guide me with your counsel, leading me to a glorious destiny.God doesn't rush ________________________.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.God's delays lead to _____________________________.[Exodus 13:17-18] When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, "If the people are faced with a battle, they might change their minds and return to Egypt." [18] So God led them in a roundabout way through the wilderness toward the Red Sea. Thus the Israelites left Egypt like an army ready for battle.God is never in a ___________________, but He's never ____________________ either.[Luke 16:10] "If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won't be honest with greater responsibilities.Your worth is not tied to your _______________________.

Evening lessons: Psalms 73; Nehemiah 6: John 4:27-54.  Truly God is loving to Israel, even to those who have a clean heart.

The God Man, Creed of Faith

Truly God is good to Israel,     to those who are pure in heart. 2 But as for me, my feet had almost stumbled,     my steps had nearly slipped. 3 For I was envious of the arrogant     when I saw the prosperity of the wicked.4 For they have no pangs until death;     their bodies are fat and sleek. 5 They are not in trouble as others are;     they are not stricken like the rest of mankind. 6 Therefore pride is their necklace;     violence covers them as a garment. 7 Their eyes swell out through fatness;     their hearts overflow with follies. 8 They scoff and speak with malice;     loftily they threaten oppression. 9 They set their mouths against the heavens,     and their tongue struts through the earth. 10 Therefore his people turn back to them,     and find no fault in them.  11 And they say, “How can God know?     Is there knowledge in the Most High?” 12 Behold, these are the wicked;     always at ease, they increase in riches. 13 All in vain have I kept my heart clean     and washed my hands in innocence. 14 For all the day long I have been stricken     and rebuked every morning. 15 If I had said, “I will speak thus,”     I would have betrayed the generation of your children.16 But when I thought how to understand this,     it seemed to me a wearisome task, 17 until I went into the sanctuary of God;     then I discerned their end.18 Truly you set them in slippery places;     you make them fall to ruin. 19 How they are destroyed in a moment,     swept away utterly by terrors! 20 Like a dream when one awakes,     O Lord, when you rouse yourself, you despise them as phantoms. 21 When my soul was embittered,     when I was pricked in heart, 22 I was brutish and ignorant;     I was like a beast toward you.23 Nevertheless, I am continually with you;     you hold my right hand. 24 You guide me with your counsel,     and afterward you will receive me to glory. 25 Whom have I in heaven but you?     And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail,     but God is the strength of my heart and my portion forever.27 For behold, those who are far from you shall perish;     you put an end to everyone who is unfaithful to you. 28 But for me it is good to be near God;     I have made the Lord God my refuge,     that I may tell of all your works.1.     Do you think of yourself as an envious person? Or are you a complainer? What does that say about your belief in God? 2.     Have you ever felt like G

Explore the profound truth of Jesus Christ's dual nature as both fully God and fully human in this powerful sermon. Discover how this 2,000-year-old Christian belief, rooted in Isaiah's prophecies, shapes our faith and salvation. Learn why Jesus' divinity and humanity matter for your life today. Join us for an inspiring message that bridges the Old Testament with the Gospel!

A message by Luc LeFort on 6/29/2025Psalm 73:1-28Compass Bible Church Treasure Valley is located in Meridian, Idaho.For more information about Compass Bible Church go to https://www.compassbible.tv/To follow our daily Bible reading plan and podcast go to https://www.revivalfromthebible.com/

Welcome to Day 2662 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2662 – Wisdom Nuggets – Psalm 73:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2662 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2662 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Stumbling Block of Prosperity - A Trek Through Psalm 73:1-12 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and Today, we begin a deeply honest and challenging trek through Psalm 73 in the New Living Translation, starting with its opening verses, 1 through 12. Psalm 73 is penned by Asaph, one of the chief musicians and seers appointed by King David. Unlike many psalms that begin with an immediate cry for help or a declaration of praise, Psalm 73 opens with a profound struggle, a crisis of faith that many of us can intimately relate to. Asaph grapples with one of life's most perplexing mysteries: why do the wicked often prosper, seemingly enjoying an easy life, while the righteous suffer? This question has troubled believers in every generation. In the ancient Israelite worldview, there was a strong emphasis on divine justice being dispensed in this life. Obedience to God was expected to bring blessing and prosperity, while wickedness would lead to suffering and misfortune. So, when a faithful servant like Asaph observed the opposite – the ungodly thriving without apparent consequence – it created a serious spiritual dilemma, shaking the very foundations of his faith. Let's immerse ourselves in Asaph's raw honesty as he confronts this agonizing truth and nearly loses his footing on the path of faith. (Reads Psalm 73:1-3 NLT) Truly God is good to Israel— to those whose hearts are pure. But as for me, I almost slipped; my feet were nearly gone. For I envied the proud when I saw them prosper despite their wickedness. Guthrie Chamberlain: Asaph begins with a declaration that is simultaneously an affirmation and a struggle: “Truly God is good to Israel—to those whose hearts are pure.” On the surface, this sounds like a statement of unwavering faith. It's a theological truth, a bedrock conviction for an Israelite. God is inherently good, and His goodness is particularly directed towards His covenant people, especially those whose hearts are “pure” or upright. This purity isn't sinless perfection, but sincere devotion and integrity of intention towards God. However, the “But as for me” immediately introduces a stark contrast, revealing Asaph's personal crisis: “But as for me, I almost slipped; my feet were nearly gone.” This is powerful imagery. Imagine walking on a treacherous path, perhaps a slippery incline or a narrow ledge. One false step, one moment of distraction, and you could fall completely, losing all your progress, perhaps even your life. Asaph's faith was...

117 : Psalms 73 1. Truly God is good to Israel, even to such as are of a clean heart. 2. But as for me, my feet were almost gone; my steps had well nigh slipped. 3. For I was envious at the foolish, when I saw the prosperity of the wicked. 4. For there are no bands in their death: but their strength is firm. 5. They are not in trouble as other men; neither are they plagued like other men. ; AB church Lausanne

It is a marvel beyond our ability to fully comprehend: the eternal Son of God took on a human nature for our salvation. Today, Sinclair Ferguson draws from the Definition of Chalcedon to consider the two natures of Christ. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/truly-god-and-truly-man/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Is there a prodigal you are contending for? Does it feel like they are the ONE case that may be too hard-hearted fro God to reach? Then you need to hear this conversation Robert had with Karen McAdams and Rachel Faulkner Brown (hosts of the There Is More podcast). Your faith will be re-stirred that TRULY God can reach ANYone!--------------------------------------------------------------------Thank you for listening to Robert on Heroes Arise!If this podcast blessed you, be sure to like, subscribe, and turn on notifications so you never miss new content that will empower you to walk in victory and release Heaven on Earth.

Pastor Ben Khazraee tackles the first topic in our study of Christology. The post Truly God: Christ's Divine Nature appeared first on Grace Church of Tallahassee.

John 1:1-18 - One of the primary aims of the Nicene Creed was to clarify what the Bible says about the divinity of Jesus. He was neither a lesser, "created" god nor a god with the (false) appearance of humanity. He was, as the creed declares, "the only-begotten Son of God, who was begotten of the Father before all ages, Light from Light, True God from True God, begotten, not made, having the same being as the Father." A sermon by Cameron Heger. [Part 6 of our series "The Nicene Creed: The Ancient Theology of the Triune God"] Questions for reflection: 1) Cameron mentioned three false beliefs about Jesus from church history: that Jesus was God in human disguise, that Jesus was created by God to be a lesser god, and that Jesus was merely an amazing human. Which of these do you hear argued for most often? 2) Why is the biblical claim that Jesus is both fully, genuinely God and fully, genuinely human important? 3) How is Jesus as the "only Son of God" different from us as adopted children of God? 4) Discuss the idea that God has eternally existed as both a Father and a Son (and Spirit)? 5) In Mark 2:5-7 Jesus claims to be able to forgive sins. What significance does this have for our understanding of Jesus's divinity?

Psalm 73 New King James Version The Tragedy of the Wicked, and the Blessedness of Trust in God A Psalm of Asaph. 1 Truly God is good to Israel, To such as are pure in heart. 2 But as for me, my feet had almost stumbled; My steps had nearly slipped. 3 For I was envious of the boastful, When I saw the prosperity of the wicked. 4 For there are no pangs in their death, But their strength is firm. 5 They are not in trouble as other men, Nor are they plagued like other men. 6 Therefore pride serves as their necklace; Violence covers them like a garment. 7 Their eyes bulge with abundance; They have more than heart could wish. 8 They scoff and speak wickedly concerning oppression; They speak loftily. 9 They set their mouth against the heavens, And their tongue walks through the earth. 10 Therefore his people return here, And waters of a full cup are drained by them. 11 And they say, “How does God know? And is there knowledge in the Most High?” 12 Behold, these are the ungodly, Who are always at ease; They increase in riches. 13 Surely I have cleansed my heart in vain, And washed my hands in innocence. 14 For all day long I have been plagued, And chastened every morning. 15 If I had said, “I will speak thus,” Behold, I would have been untrue to the generation of Your children. 16 When I thought how to understand this, It was too painful for me— 17 Until I went into the sanctuary of God; Then I understood their end. 18 Surely You set them in slippery places; You cast them down to destruction. 19 Oh, how they are brought to desolation, as in a moment! They are utterly consumed with terrors. 20 As a dream when one awakes, So, Lord, when You awake, You shall despise their image. 21 Thus my heart was grieved, And I was vexed in my mind. 22 I was so foolish and ignorant; I was like a beast before You. 23 Nevertheless I am continually with You; You hold me by my right hand. 24 You will guide me with Your counsel, And afterward receive me to glory. 25 Whom have I in heaven but You? And there is none upon earth that I desire besides You. 26 My flesh and my heart fail; But God is the strength of my heart and my portion forever. 27 For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. 28 But it is good for me to draw near to God; I have put my trust in the Lord God, That I may declare all Your works --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

[SEGMENT 2-1] Polling data 1   [X] SB – CBS can't find Harris supporter   [X] SB – Washoe County NV women speak on issues[SEGMENT 2-2] Polling data 2   Trump is way ahead Harris is on the slide downward; she stole another Trump accomplishment. No degree needed for government jobs. This gut-punched academia. And it's not good for Harris, as teachers will see what's happening. Many J6 prisoners were released last week. This wasn't discussed much in the media… People are dissecting the debate and soaking in Trumpism Give it another week and the polls will continue downward for Harris Trump needs to keep himself in the news with ideas  [SEGMENT 2-3] Trump NY rally 09-18-24 Democrats don't want you to know that over 50,000 people turned out to see Trump. You have to see the videos of people lined up all along the road to see this man. How the Left believe they can snow people to believe fake polls is astonishing. I can't WAIT to go IN PERSON to vote. I don't want Democrats to be able to pre-count my vote. People in this country want change. They want change BACK to Trump. BTW, does this guy age? Trump looks as vibrant today as he did 8 years ago. Truly God is looking over this man and his health. Harris has become laughing stock. Fodder. Memes are being created about her answering every question with this.   [X] SB – Supercut of Kamala Harris stump speech [X] SB – Kamala Harris on largest deportation in history [X] SB – Trump on going to Springfield and Aurora [X] SB – Kamala Harris doesn't care about your legal guns  [SEGMENT 2-4] Local politics   15-minute cities Hunger games [X] SB – Man serves city council   [X] SB – Springfield residents to city council   [X] SB -George Carlin People of size  Become a supporter of this podcast: https://www.spreaker.com/podcast/the-kevin-jackson-show--2896352/support.

Book Three. God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked. 4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9 They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.[a]11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end. 18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you. 23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength[b] of my heart and my portion forever. 27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works. Footnotes ⁠Psalm 73:10⁠ Probable reading; Hebrew the waters of a full cup are drained by them ⁠Psalm 73:26⁠ Hebrew rock English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Pastor Adriel explains the doctrine of the incarnation and answers the question of how Jesus Christ can be divine and human. ——— Download our free resource What Is the Trinity? ——— JOIN OUR NEWSLETTER - https://solamedia.org/newsletter/ ——— FOLLOW US - Instagram - X/Twitter - Facebook ——— WHO WE ARE - Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. - https://solamedia.org/ ——— ASK US A QUESTION - Have a question for Pastor Adriel? Reach out to us at questions@corechristianity.com.

It is a marvel beyond our ability to fully comprehend: the eternal Son of God took on a human nature for our salvation. Today, Sinclair Ferguson draws from the Definition of Chalcedon to consider the two natures of Christ. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/truly-god-and-truly-man A donor-supported outreach of Ligonier Ministries. Donate: https://www.ligonier.org/donate/ Explore all of our podcasts: https://www.ligonier.org/podcasts