Podcasts about nobles

Did you know that tracing your family roots can unlock a treasure trove of rich history? This episode takes you on a captivating journey through Italy and the United States, retracing the roots of the Paterno and Cappiello families. With the company of Carla Paternal Cappiello-Golden, we explore the significance of visiting ancestral villages, contrasting impressions of Naples and Bari, and the process of obtaining dual citizenship.Carla and I share our personal experiences visiting the Italy, and our respective hometowns. We discuss the insights gained from these visits and the impact understanding our roots has on our sense of identity. We also delve into the fascinating story of the Paterno family's immigration to the United States, their success in the construction business, and the legacy they have left in Manhattan. Finally, we touch on the charm of Naples, the beauty of Bari, and the connection to our family history that these cities hold. Carla walks us through her personal journey towards dual citizenship, emphasizing the importance of preserving family stories for future generations. This episode is an entertaining blend of personal experiences, historical facts, and practical insights that will leave you yearning to explore your own family history.http://paternoarchitecture.com/https://www.nyadventureclub.com/event/the-paterno-castle-deep-dive-into-nycs-famed-gilded-age-mansion-webinar-registration-764625303867/Farmers and Nobles Read about my research story and how to begin your family research.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

(True North Insight)

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As Antonio D'Alfonso and I, Bob Sorrentino, traverse the intricate landscapes of Italian-Canadian identity, we invite you to join our heartfelt conversation. We share our own family stories of immigration, illuminating the unique cultural experiences that shape Italian Canadians. We journey through Montreal and Toronto, exploring the representation of different Italian regions, and delve into the often complex relationship between language and identity. Embarking on a deeper exploration, we question the very nature of Italian identity, a complex tapestry woven with threads of history, war, and contemporary perceptions of beauty. We discuss the challenges of a nation without a common language or religion, and share personal stories of self-discovery and cultural understanding. Join us as we challenge the traditional views of identity, and embrace the fluidity of Italian-Canadian and Italian-American experiences. In the final leg of our journey, we delve into the fascinating concept of an "Italic" identity, a cross-border cultural phenomenon that challenges traditional concepts of nationality and heritage. Despite the harsh realities of racism and intolerance, we remain hopeful for a future where these will be mere echoes of the past. Highlighting Antonio D'Alfonso's autobiographical writing, we uncover a lesser-known aspect of Canadian history and emphasize the importance of preserving diverse cultural identities. Settle in for a thought-provoking exploration of identity and culture in the modern world.Poet, novelist, essayist, translator, Antonio D'Alfonso has published more than 40 titles and has made three feature films. He is the founder of Guernica Editions which he managed for thirty-three years before passing it on to new owners in 2010. For his writings, he won the Trillium Award, the Bressani Award, and the New York Independent Film Award for his film, Bruco.He holds a Ph.D. from the University of Toronto. In 2016, he received a Honorary Doctorate from Athabasca University. https://antoniodalfonso.com/Antigone An adaptation of Sophocles' masterpiece Antigone by Antonio D'Alfonso's Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

NBC News Capitol Hill Correspondent Ryan Nobles joins Kristen Welker to report on congressional leaders' plans to pass Ukraine and Israel supplemental aid before Christmas, and analyzes a new series of bad numbers for President Biden in a new NBC News poll.

Witness a riveting journey back in time as we shed light on the incredible saga of Italian-American immigration. In an engaging tête-à-tête with Dominic Candeloro, a scholar of Italian American history and culture, we dive deep into this often untold tale. Drawing from the fascinating narrative of Candeloro's own father, an illegal immigrant who fought tooth and nail to gain citizenship during World War II, we piece together the profound impact of the war on the Italian American community and their subsequent integration into American society. Growing up Italian American post-World War II was a unique experience, one that's brought to life by Candeloro. We challenge the misconceptions of Italy as a war-torn and impoverished nation, and shed light on how these misconceptions played a role in influencing Italian American pride. The conversation takes an intriguing turn as we discuss the shift in scholarship in the 1960s, leading to the formation of the American Italian Historical Association and a newfound appreciation for cultural continuity. Candeloro's unexpected journey to becoming a passionate advocate for Italian American culture serves as an inspiring beacon for future generations.Preserving Italian American family history is no easy task, but one that carries immense significance, as Candeloro emphasizes. In an era where younger generations risk severing ties with their Italian roots due to immigration challenges and a lack of media representation, Candeloro offers a ray of hope. He advocates for documenting personal stories and upholding Italian traditions as tangible links to the past. Tune in to our conversation as we celebrate the joy of tracing Italian American ancestry and explore the profound impact of discovering distant relatives. Embrace the importance of recognizing and preserving ethnic identity in American history and culture. This is a journey you wouldn't want to miss.Dominic Candeloro has been involved in Italian American studies for the past 50 plus years. He is the author of several books on the Italians in Chicago and served as Historical Consultant in the production of “And They Came to Chicago: The Italian American Legacy.”Candeloro was born in Chicago Heights and grew up in an Italian neighborhood, “The Hill.” He holds a PhD from the University of Illinois and has taught History at UIC, UIUC, and Governors State University. He was honored with the Studs Terkel Humanities Service Award by the Illinois Humanities Council in 1999 for his efforts in documenting and interpreting Italian American culture.Chicago Heights Revisited This collection of images the portrait of a lively city striving as one to assist in a World War IIDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

Ryan Nobles joined us from NBC News to talk:-President Biden and Chinese President XI Jinping meeting-President Biden's communication to the American people-The Stop-gap bill passed-Israel funding for the war 

Rhythm & News Podcast interview with T'wina Nobles, CEO of the Black Future Co-op Fund, about thier organization's distribution of We See You Grants to Black-led organizations and how it helps them carry out their mission of service. Interview by Chris B. Bennett.

Join us on a captivating journey with our guest, Sarah Nielsen, as she unveils her family's rich Italian heritage and their migration to Australia post World War II. Sarah takes us back in time, sharing the challenges her grandfather faced as a young man in his early 20s, leaving Italy to build a new life Down Under. Discover the profound impact he made on the Italian community in Australia and the intriguing process of ancestral land ownership, as Sarah's great-grandfather carved out a new existence in a foreign land.This episode takes an exciting twist as we delve into the complexities of cultural differences within Sarah's family. Be captivated by the contrasting experiences between her family and her father's Scottish influenced family, highlighting the journey of two distinct cultures intertwining in Australia. Enjoy heartwarming tales of her family's embrace of Italian culture, their unique reasons for moving to Australia, and the bittersweet emotions tied to visiting their ancestral Italian towns. We conclude this immersive journey with an exploration into the intriguing world of DNA and ancestry. Sarah shares her exhilarating discovery of a distant relative in America and the unraveling of her family's mysteries. The episode ends on a poignant note as she unravels the complex legacy of her great-grandfather, a man who despite his difficult nature, achieved his dream of securing land for his son. Prepare to be enthralled by the compelling journey of family history, immigration, and heritage.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

The Story of London reaches the opening years of the reign of Henry II; foreign merchants start growing in power in the city; the Knight's Templars make a spectacular land grab, and while the oligarchs who run the city continue to run things for their own benefit, a powerful new group emerge from within the streets of London itself…

Proper 26 First Psalm: Psalms 61–62 Psalms 61–62 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) Second Psalm: Psalm 68 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) Old Testament: Nehemiah 12:27–31; Nehemiah 12:42–47 Nehemiah 12:27–31 (Listen) Dedication of the Wall 27 And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres. 28 And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites; 29 also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. 30 And the priests and the Levites purified themselves, and they purified the people and the gates and the wall. 31 Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate. (ESV) Nehemiah 12:42–47 (Listen) 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader. 43 And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away. Service at the Temple 44 On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered. 45 And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon. 46 For long ago in the days of David and Asaph there were directors of the singers, and there were songs1 of praise and thanksgiving to God. 47 And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron. Footnotes [1] 12:46 Or leaders (ESV) New Testament: Revelation 11 Revelation 11 (Listen) The Two Witnesses 11 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4 These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5 And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. 6 They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. 7 And when they have finished their testimony, the beast that rises from the bottomless pit1 will make war on them and conquer them and kill them, 8 and their dead bodies will lie in the street of the great city that symbolically2 is called Sodom and Egypt, where their Lord was crucified. 9 For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. 11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. 13 And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. 14 The second woe has passed; behold, the third woe is soon to come. The Seventh Trumpet 15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” 16 And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, 17 saying,   “We give thanks to you, Lord God Almighty,    who is and who was,  for you have taken your great power    and begun to reign.18   The nations raged,    but your wrath came,    and the time for the dead to be judged,  and for rewarding your servants, the prophets and saints,    and those who fear your name,    both small and great,  and for destroying the destroyers of the earth.” 19 Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings,3 peals of thunder, an earthquake, and heavy hail. Footnotes [1] 11:7 Or the abyss [2] 11:8 Greek spiritually [3] 11:19 Or voices, or sounds (ESV) Gospel: Matthew 13:44–52 Matthew 13:44–52 (Listen) The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” (ESV)

We set sail on a fascinating voyage through time, guided by our guest, Heath Orcutt-Abert. With Italian roots running deep, Heath unveils enthralling tales of her family's immigration from Castagna, Calabria, Italy to the U.S. in the 1880s. We venture through their journey of adaptation and survival in a new country, reflecting on the gripping tales from the novel 'Umbertina',  authored by none other than her mother's first cousin, Helen Barolini. As Heath peels back the layers of his lineage, she uncovers unexpected connections that will leave you spellbound. Imagine discovering that your 9th great-grandparents were on board the Mayflower or that one of your great-grandmothers was accused of witchcraft in Salem, Massachusetts. From the tense dynamics between Italian and Irish communities to enchanting tales about her Italian grandmother's grudge against the Irish, we navigate through time and history together. In the final leg of our journey, we step into Heath's shoes as she takes us through the intriguing process of tracing her great-grandfather's lineage. Imagine uncovering family journals and letters that reveal stories infused with charm and mystery. From arranged marriages to century-old grudges, every turn reveals a new chapter in Heath's family saga. The quest for one's roots is a path filled with joy, challenges, and unexpected discoveries. So, tighten your seatbelts as we explore family history, ancestral origins, and the astounding narratives they encompass.Farmers and Nobles Read about my research story and how to begin your family research.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

Tangible assets are defined as "resources with a physical form and an objective market value that generates a benefit for an entity in the future". And that's exactly why writing and publishing a book is an ASSET that you can add to your business, that helps you grow your brand and generate new clients and sales. It's real and tangible. And allows you to use it over and over again to "generate a benefit" in the form of brand recognition, clients and sales. And in this episode, I share with you why! I am walking through a Barnes & Nobles bookstore and break down how to leverage the power of a book to build your brand and make more sales and how this can be a "Tangible Asset" to your business. Also, at the end I mention a chance to ask me any questions about your book and chat with me more. You can schedule a "FREE Author Call" with me at www.BookwithNickyT.com

NBC News correspondent and Cassadaga Valley High grad Ryan Nobles joins "Tim Graham And Friends" brought to you by CTBK to discuss covering so much world-altering news and how his Buffalo Bills inflict more pain when they lose than joy when they win.

Imagine this: you're sixteen, flipping through an old book of remembrance when a dormant curiosity awakens inside you, setting you on a lifelong journey of discovery. This was precisely the catalyst for our guest, Marcus Flansburg, who was captivated by his LDS grandmother's book and embarked on an incredible expedition into Italian genealogy. From uncovering online Italian civil records to enrolling in BYU Idaho's family history research program, and transitioning from a law enforcement career to retirement, Marcus' journey has been nothing short of riveting.Venturing with Marcus into the heart of Italy, we traverse through his ancestral hometowns, visit town halls and cemeteries, and uncover heartwarming stories like his long-lost great-grandfather and the discovery of an unknown picture. We also delve into the process of building a genealogy business, offering nuggets of wisdom for those also interested in tracing their roots. As we journey with Marcus, we uncover the rich tapestry of Italian immigration, their regional diversity, and the unique bond formed by these immigrants in their new homes. We discuss the distinctive customs, languages, and even physical traits of Italians, shedding light on the historical event of Verbicaro's cholera riot in 1911. Marcus' incredible story of using DNA research and family records to uncover his great grandfather's identity is a testament to the power of genealogy. This episode is a treasure trove of resources and advice for anyone embarking on their own genealogical journey or seeking to discover more about their Italian roots.www.rootsintheboot.comInstacart - Groceries delivered in as little as 1 hour. Free delivery on your first order over $35.Farmers and Nobles Read about my research story and how to begin your family research.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

Many of us have heard that freshly milled flour is healthier for us, but we have questions about incorporating it into our kitchens and diets.  Kristin has been baking with freshly milled whole grains for over a decade, and she now shares techniques and recipes with other bakers who want to make the switch to freshly milled flour.  We talk about the history of grain milling and how all-purpose flour came to be so popular.  Kristin shares why freshly milled whole grains are so much more nutrient dense than white flours, and she demystifies the process of incorporating them into your everyday baking.  Join us as we answer your questions about why and how to switch to freshly milled flour. In this episode, we cover: A historical overview of the process of milling grains and how we got to where we are today Is it possible to get light, fluffy bread while using freshly milled whole grains? Answering your questions about grain mills and all-purpose to whole wheat conversions How different types of flours perform in various recipes Sourcing and storing whole grains Creating all-purpose flour from whole grains Are whole grains healthy and easily digested? Where to get started if you want to bake with freshly milled wheat View full show notes on the blog + watch this episode on YouTube. Thank you to our sponsors! Simple Sourdough | Visit bit.ly/farmhousesourdoughcourse to enroll today! Toups and Co Organics | Use code FARMHOUSE at ToupsandCo.com RESOURCES Kristin's free resource list for milling grains and baking bread at home Enroll in Kristin's Freshly Milled Bread course using the code FARMHOUSE CONNECT Kristin Nobles of Generation Acres Farm | Website | Instagram | YouTube | Pinterest Lisa Bass of Farmhouse on Boone | Blog | YouTube | Instagram | TikTok | Facebook | Pinterest Join us in the Simple Farmhouse Life Facebook community!

Rhythm & News Podcast interview with the Black Future Co-op Fund's T'wina Nobles about their organization's 'We See You' grants and their commitment to investing in Black-led non-profits and organizations. Interview by Chris B. Bennett. 

NBC News Ryan Nobles on the Israelis killed in the Hamas bombing "I don't think we can overstate what a tragedy this is on so many levels"-Atrocities taking place in Israel -Biggest hurdle for the US in this conflict-Why didn't they have a serious candidate ready to go when they ousted McCarthy- What is Iran's role in this war-Does Congressman George Santos step down-Senator Bob Menendez 

Thursday, October 12 on Urban Forum Northwest : *Members of the 1968 University of Washington Black Student Union (BSU) that occupied the UW President's Office and made the following five demands. 1) Recruit more Black, Latino and Indian students. 2) Immediate establishment of a Black Studies Program. 3) Hiring of more Black, Latino, and Native Professors and Counselors. 4) Establishment of a learning resource center, and tutorial program. 5) Establishment of an Ethnic Cultural Center. The individuals below will pay tribute to Emanuel Brisker Jr. (EJ) one of the BSU leaders who passed away last month. *Larry Gossett, Carl Miller, Leathia Stallworth Krasucki, James Garrett, and Kathy Halley will reflect on E J's participation as a BSU leader and organizer and comment on their personal commitment for inclusion and equality in the late 1960's and early 70's. *Senator T'wina Nobles, President & CEO, Tacoma Urban League invites you the 6th Gala Empowerment Awards on Friday, October 20 at 6:00 pm Hotel Murano. In addition to Senator Nobles, Black Future Co-op Fund Co-Founder, guest will hear from Solo Funds and Culture House Co-Founder Rodney Williams and King County Councilman Girmay Zahilay. *Lorra-Ellen McKinney invites you to the P3 Concert where you can hear some of the best musical talent in the Northwest. The event will feature Michael Powers, Denis Wilcox, Devon Gates, Josephine Howell, and The Walden Twins. Chris Patin and Casey James lead the band. Mercedes Montgomery directs the back up choir. This event is Saturday, October 14 7-8:30 pm at 5623 Rainier Avenue South. Urban Forum Northwest streams live at www.1150kknw.com. Visit us at www.urbanforumnw.com for archived programs and relevant information. Like us on facebook. Twitter (X)@Eddie_Rye.

Imagine uncovering a family history so rich and impactful that it propels you to pen an intriguing tale about Italian immigration to America. That's precisely what our guest, Joe Orazi, author of L'America, did. In a heartwarming conversation, Joe shares his personal experiences growing up in an Italian family in Pittsburgh and how these experiences shaped his perspective on culture, identity, and heritage. Uncover the hidden gems of Italian immigration as Joe takes us back to 1915 through his book, L'America. He meticulously researched to craft an authentic and emotional storyline that details the journey of three different Italian families who established their lives in America. If that isn't exciting enough, prepare to be thrilled as we explore the potential of bringing this rich narrative to life in a mini-series with Little Studio Films. But there's more than just a captivating story to our conversation. We delve into the complexities of Italian culture, the impact of the mafia, and foreign influences on Italy. Joe insightfully discusses the unique blend of being both Italian and American, shedding light on his own feelings of dual identity. As we wrap up this enlightening discussion, we reflect on the importance of understanding our roots, urging you, our listeners, to delve into your own histories. Don't miss out on this intriguing journey with Joe Orazi!L'America Preceding WWII, hundreds of thousands of Italians came to our shores this is their story.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

With Eddie travelling and drying out, Andrew and Iain remain to talk rugby in Paris, being ghosted by golfers and honorific titles in St Andrews. There is further discussion of LIV being welcomed by the golfing establishment, payment at the Ryder Cup and Lexi Thompson playing on the PGA Tour. And whether you want it or not, there is also a brief history of the Ancient Arabic Order of the Nobles of the Mystic Shrine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Picture yourself traversing the bustling streets of Astoria, Queens, where the air is thick with Italian dialects and the spirit of a robust, tight-knit Abruzzese community permeates every corner. Our guest today, Maria Fosco, raised amidst the lively Italian neighborhood, retraces the vibrant roots of her ancestry, offering a fascinating glimpse into the migration patterns of Italians and their profound imprint on Astoria.Join us as we follow Maria's engaging narrative, journeying all the way back to her great-grandmother's house in Italy, purchased in the 1890s, and the subsequent chapters of her family's history. Experience the profound saga of her family's transition from Italian-speaking immigrants to English-speaking American citizens. Maria unveils an intriguing tale of reconnecting with long-lost cousins through ancestry and DNA, and offers insights into her visits to her family's ancestral house in Italy.Maria emphasizes the profound significance of knowing one's roots and sharing those stories with the world. She has documented her family history in compelling chapters, and shares tales from her daily storytelling sessions with her late mother. From performing in a folkloric group in traditional costumes to tracing the path of the  seasonal journey of sheep.  Maria's experiences have been rich and diverse. So, tag along for a ride through time and heritage as Maria paints a vivid picture of the Italian-American history and the importance of preserving our past.Farmers and Nobles Read about my research story and how to begin your family research.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

Psalms and Wisdom: Psalm 68 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) Pentateuch and History: 1 Kings 3 1 Kings 3 (Listen) Solomon's Prayer for Wisdom 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” 15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. Solomon's Wisdom 16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman's son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king. 23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead'; and the other says, ‘No; but your son is dead, and my son is the living one.'” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. (ESV) Chronicles and Prophets: Ezekiel 29–30 Ezekiel 29–30 (Listen) Prophecy Against Egypt 29 In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me: 2 “Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt; 3 speak, and say, Thus says the Lord GOD:   “Behold, I am against you,    Pharaoh king of Egypt,  the great dragon that lies    in the midst of his streams,  that says, ‘My Nile is my own;    I made it for myself.'4   I will put hooks in your jaws,    and make the fish of your streams stick to your scales;  and I will draw you up out of the midst of your streams,    with all the fish of your streams    that stick to your scales.5   And I will cast you out into the wilderness,    you and all the fish of your streams;  you shall fall on the open field,    and not be brought together or gathered.  To the beasts of the earth and to the birds of the heavens    I give you as food. 6 Then all the inhabitants of Egypt shall know that I am the LORD. “Because you1 have been a staff of reed to the house of Israel, 7 when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.2 8 Therefore thus says the Lord GOD: Behold, I will bring a sword upon you, and will cut off from you man and beast, 9 and the land of Egypt shall be a desolation and a waste. Then they will know that I am the LORD. “Because you3 said, ‘The Nile is mine, and I made it,' 10 therefore, behold, I am against you and against your streams, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene, as far as the border of Cush. 11 No foot of man shall pass through it, and no foot of beast shall pass through it; it shall be uninhabited forty years. 12 And I will make the land of Egypt a desolation in the midst of desolated countries, and her cities shall be a desolation forty years among cities that are laid waste. I will scatter the Egyptians among the nations, and disperse them through the countries. 13 “For thus says the Lord GOD: At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered, 14 and I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin, and there they shall be a lowly kingdom. 15 It shall be the most lowly of the kingdoms, and never again exalt itself above the nations. And I will make them so small that they will never again rule over the nations. 16 And it shall never again be the reliance of the house of Israel, recalling their iniquity, when they turn to them for aid. Then they will know that I am the Lord GOD.” 17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the LORD came to me: 18 “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was made bald, and every shoulder was rubbed bare, yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against her. 19 Therefore thus says the Lord GOD: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off its wealth4 and despoil it and plunder it; and it shall be the wages for his army. 20 I have given him the land of Egypt as his payment for which he labored, because they worked for me, declares the Lord GOD. 21 “On that day I will cause a horn to spring up for the house of Israel, and I will open your lips among them. Then they will know that I am the LORD.” A Lament for Egypt 30 The word of the LORD came to me: 2 “Son of man, prophesy, and say, Thus says the Lord GOD:   “Wail, ‘Alas for the day!'3     For the day is near,    the day of the LORD is near;  it will be a day of clouds,    a time of doom for5 the nations.4   A sword shall come upon Egypt,    and anguish shall be in Cush,  when the slain fall in Egypt,    and her wealth6 is carried away,    and her foundations are torn down. 5 Cush, and Put, and Lud, and all Arabia, and Libya,7 and the people of the land that is in league,8 shall fall with them by the sword. 6   “Thus says the LORD:  Those who support Egypt shall fall,    and her proud might shall come down;  from Migdol to Syene    they shall fall within her by the sword,  declares the Lord GOD.7   And they shall be desolated in the midst of desolated countries,    and their cities shall be in the midst of cities that are laid waste.8   Then they will know that I am the LORD,    when I have set fire to Egypt,    and all her helpers are broken. 9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt's doom;9 for, behold, it comes! 10 “Thus says the Lord GOD:   “I will put an end to the wealth of Egypt,    by the hand of Nebuchadnezzar king of Babylon.11   He and his people with him, the most ruthless of nations,    shall be brought in to destroy the land,  and they shall draw their swords against Egypt    and fill the land with the slain.12   And I will dry up the Nile    and will sell the land into the hand of evildoers;  I will bring desolation upon the land and everything in it,    by the hand of foreigners;  I am the LORD; I have spoken. 13 “Thus says the Lord GOD:   “I will destroy the idols    and put an end to the images in Memphis;  there shall no longer be a prince from the land of Egypt;    so I will put fear in the land of Egypt.14   I will make Pathros a desolation    and will set fire to Zoan    and will execute judgments on Thebes.15   And I will pour out my wrath on Pelusium,    the stronghold of Egypt,    and cut off the multitude10 of Thebes.16   And I will set fire to Egypt;    Pelusium shall be in great agony;  Thebes shall be breached,    and Memphis shall face enemies11 by day.17   The young men of On and of Pi-beseth shall fall by the sword,    and the women12 shall go into captivity.18   At Tehaphnehes the day shall be dark,    when I break there the yoke bars of Egypt,  and her proud might shall come to an end in her;    she shall be covered by a cloud,    and her daughters shall go into captivity.19   Thus I will execute judgments on Egypt.    Then they will know that I am the LORD.” Egypt Shall Fall to Babylon 20 In the eleventh year, in the first month, on the seventh day of the month, the word of the LORD came to me: 21 “Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22 Therefore thus says the Lord GOD: Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations and disperse them through the countries. 24 And I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a man mortally wounded. 25 &

Join us on a riveting journey as we spotlight Sabrina Moya Chisholm, an extraordinary woman who has spent years meticulously unearthing her complex Italian lineage. With an ancestry that spans almost 6,000 individuals and stretches across continents, there's no shortage of fascinating stories, from a defrocked priest to a music contract that led her family to South Africa. Sabrina's genealogical quest, originally a school project for her children, has now evolved into a relentless pursuit of family secrets and a goal to trace 10,000 descendants. Her adventures provide a fascinating insight into the world of genealogy research, highlighting its challenges and rewards.The intricate web of Sabrina's family history extends beyond Italy, encompassing French roots and a unique South African upbringing.  Sabrina shares how her children have come to appreciate the subtle differences in their French, Italian, and South African lineage, lending them a unique perspective on cultural identity. Lastly, we delve into Sabrina's regrets about the questions she never asked her grandparents, prompting a thoughtful conversation about the importance of preserving family history. Tune in to this captivating episode as we traverse the exciting terrain of Sabrina's genealogical expedition.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

A new MP3 sermon from Audiobooks by C. H. Spurgeon is now available on SermonAudio with the following details: Title: The Unbroken Line of True Nobles Subtitle: Metropolitan Tabernacle Vol 21 Speaker: C. H. Spurgeon Broadcaster: Audiobooks by C. H. Spurgeon Event: Audiobook Date: 10/17/1875 Bible: Psalm 45:16 Length: 45 min.

"Incense was the original perfume. There was the belief that if you burnt it, the smoke was able to transcend the barrier between the worlds. Things like sandalwood may have remained in the realm of worship but once the kings and the nobles began smearing it on their bodies, it became popular with everybody. Technically, you can have your incense smell of anything just like you can have your perfume smell of anything but the connotations remain and they are very strong" - Divrina Dhingra, author, The Perfume Project talks to Manjula Narayan about the wonderful fragrances of sandalwood and vetiver, rose, jasmine and saffron, how towns like Kannauj and Madurai continue to be important centres of the creation and trade in specific perfumes, the complexities of Kashmiri saffron, the skilled craftsmen at the centre of it all, the impact of climate change and changing land use, and the personal associations that make individuals prefer specific scents

I've been dreaming of this day for YEARS... My new book, Old-Fashioned on Purpose, is finally entering the world this week! To celebrate, I'm reading the Introduction here on the podcast today. And, we're extending all the preorder bonuses until the end of this week. So, there's still a few days left to grab my full Heritage Cooking Crash Course and eBooks for $0 when you order your copy. Thanks SO much to everyone who has ordered it so far. Be sure to tag me on IG when your copy arrives!To preorder my Old Fashioned on Purpose book:Step 1: Preorder from your favorite bookstore (Barnes & Nobles, Amazon, Bookshop.org, etc.)Step 2: Take a screenshot of your receipt and go to www.oldfashionedbook.com and scroll down to the section titled “Preordering is as Simple as 1,2,3” and fill out those stepsStep 3: Get an email from me with TONS of bonus materials including my Heritage Cooking Crash Course Want a signed copy from me? Preorder through Wind City Books, a small Wyoming bookstore. Preorder from them here: https://www.windcitybooks.com/book/9780778334217If you order through www.bookshop.org use the code OLDFASHIONED for 10% offLearn more about my new book on these podcast episodes:5 (Surprising) Lessons I Learned from Writing a BookCreativity, Magical Ideas, and THE NEW BOOK!Have a message you want to share with the world? Apply to be a guest on the Old-Fashioned on Purpose podcast here: https://www.theprairiehomestead.com/podcast-guest-application Weekly musings from my homestead: http://theprairiehomestead.com/letterMy essays on an old-fashioned life: www.prairiephilosophy.comMy homesteading tutorials & recipes: www.theprairiehomestead.comOur Wyoming-raised, grass-finished beef: http://genuinebeefco.comJill on Twitter: http://twitter.com/homesteaderJill on Instagram: @jill.wingerJill on Facebook: http://facebook.com/theprairiehomestead

Meditación sobre el Evangelio del sábado de la semana XXIV del Tiempo Ordinario: la parábola del sembrador. Una de las primeras parábolas, que nos habla de lo que podemos esperar en nuestro apostolado, en la evangelización: aunque haya tierra que no da fruto, pájaros, espinas y pedregales, lo cierto es que también hay buena tierra que da el ciento por uno. El problema no es de la semilla ni del sembrador, sino de la tierra. Y la tierra son los corazones. Esperanza. Sembrar a voleo.

Proper 19 First Psalm: Psalms 61–62 Psalms 61–62 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) Second Psalm: Psalm 68 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) Old Testament: 1 Kings 21:17–29 1 Kings 21:17–29 (Listen) The Lord Condemns Ahab 17 Then the word of the LORD came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. 19 And you shall say to him, ‘Thus says the LORD, “Have you killed and also taken possession?”' And you shall say to him, ‘Thus says the LORD: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”'” 20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the LORD. 21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. 22 And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. 23 And of Jezebel the LORD also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.' 24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.” Ahab's Repentance 25 (There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited. 26 He acted very abominably in going after idols, as the Amorites had done, whom the LORD cast out before the people of Israel.) 27 And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. 28 And the word of the LORD came to Elijah the Tishbite, saying, 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster upon his house.” (ESV) New Testament: 1 Corinthians 1:20–31 1 Corinthians 1:20–31 (Listen) 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach1 to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards,2 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being3 might boast in the presence of God. 30 And because of him4 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” Footnotes [1] 1:21 Or the folly of preaching [2] 1:26 Greek according to the flesh [3] 1:29 Greek no flesh [4] 1:30 Greek And from him (ESV) Gospel: Matthew 4:12–17 Matthew 4:12–17 (Listen) Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”1 Footnotes [1] 4:17 Or the kingdom of heaven has come near (ESV)

With family: 2 Samuel 14; 2 Corinthians 7 2 Samuel 14 (Listen) Absalom Returns to Jerusalem 14 Now Joab the son of Zeruiah knew that the king's heart went out to Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth. 4 When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” 5 And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. 6 And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. 7 And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.' And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.” 8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.” 9 And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the LORD your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.” 12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. 14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.' 17 And your servant thought, ‘The word of my lord the king will set me at rest,' for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!” 18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.” 21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence. 25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels1 by the king's weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman. 28 So Absalom lived two full years in Jerusalem, without coming into the king's presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab's field is next to mine, and he has barley there; go and set it on fire.” So Absalom's servants set the field on fire.2 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.'” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom. Footnotes [1] 14:26 A shekel was about 2/5 ounce or 11 grams [2] 14:30 Septuagint, Dead Sea Scroll add So Joab's servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.” (ESV) 2 Corinthians 7 (Listen) 7 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body1 and spirit, bringing holiness to completion in the fear of God. Paul's Joy 2 Make room in your hearts2 for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you. Footnotes [1] 7:1 Greek flesh [2] 7:2 Greek lacks in your hearts (ESV) In private: Psalm 68; Ezekiel 21 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) Ezekiel 21 (Listen) The Lord Has Drawn His Sword 21 1 The word of the LORD came to me: 2 “Son of man, set your face toward Jerusalem and preach against the sanctuaries.2 Prophesy against the land of Israel 3 and say to the land of Israel, Thus says the LORD: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked. 4 Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. 5 And all flesh shall know that I am the LORD. I have drawn my sword from its sheath; it shall not be sheathed again. 6 “As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes. 7 And when they say to you, ‘Why do you groan?' you shall say, ‘Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,'” declares the Lord GOD. 8 And the word of the LORD came to me: 9 “Son of man, prophesy and say, Thus says the Lord, say:   “A sword, a sword is sharpened    and also polished,10   sharpened for slaughter,    polished to flash like lightning! (Or shall we rejoice? You have despised the rod, my son, with everything of wood.)3 11 So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished to be given into the hand of the slayer. 12 Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. Strike therefore upon your thigh. 13 For it will not be a testing—what could it do if you despise the rod?”4 declares the Lord GOD. 14 “As for you, son of man, prophesy. Clap your hands and let the sword come down twice, yes, three times,5 the sword for those to be slain. It is the sword for the great slaughter, which surrounds them, 15 that their hearts may melt, and many stumble.6 At all their gates I have given the glittering sword. Ah, it is made like lightning; it is taken up7 for slaughter. 16 Cut sharply to the right; set yourself to the left, wherever your face is directed. 17 I also will clap my hands, and I will satisfy my fury; I the LORD have spoken.” 18 The word of the LORD came to me again: 19 “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim;8 he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken. 24 “Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you shall be taken in hand. 25 And you, O profane9 wicked one, prince of Israel, whose day has come, the time of your final punishment, 26 thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him. 28 “And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites and concerning their reproach; say, A sword, a sword is drawn for the slaughter. It is polished to consume and to flash like lightning—29 while they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, whose day has come, the time of their final punishment. 30 Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you. 31 And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. You shall be no more remembered, for I the LORD have spoken.” Footnotes [1] 21:1 Ch 21:6 in Hebrew [2] 21:2 Some Hebrew manuscripts, compare Septuagint, Syriac against their sanctuary [3] 21:10 Probable reading; Hebrew The rod of my son despises everything of wood [4] 21:13 Or For it is a testing; and what if even the rod despises? It shall not be! [5] 21:14 Hebrew its third [6] 21:15 Hebrew many stumbling blocks [7] 21:15 The meaning of the Hebrew word rendered taken up is uncertain [8] 21:21 Or household idols [9] 21:25 Or slain; also verse 29 (ESV)

In our random thought we talk all about the Ig Nobles. We don't transcribe that, so you'll have to listen. Sorry! But now, let's talk about logic. When you are writing a novel and something doesn't make sense—let's say someone has brown eyes on page 2 and blue eyes on page 1—your editor if you have one is going to call you on that. If they don't call you on that, the readers' brain will hitch when they are reading. Editors are awesome. And what I'm saying is that we need editors for real life. That's because a lot of time people don't seem to listen to facts. Reason is what helps us justify our beliefs. But someties that means that we aren't awesome at seeing the truth. We like to cherry pick facts that support our own ideas and then we get biased. We start looking and seeing information that holds with what we already believe rather than information that goes counter to how we believe. These two cognitive scientists Hugo Mercier and Dan Sperber believe that reasoning is to help us function as a social group rather than as people who seek truth. A Psychology Today article by Jessica Schrader writes: "A number of studies document the many ways in which our political party distorts our reasoning. One study found that people who had strong math skills were only good at solving a math problem if the solution to the problem conformed to their political beliefs. Liberals were only good at solving a math problem, for instance, if the answer to that problem showed that gun control reduced crime. Conservatives were only good at solving this problem if the solution showed that gun control increased crime. Another study found that the higher an individual's IQ, the better they are at coming up with reasons to support a position—but only a position that they agree with. "Belonging to a particular political party can also shape our perception. In one study, researchers were asked to watch a video of protestors. Half of the participants were told the people in the video were protesting the military's “Don't Ask, Don't Tell” policy. The other half were told that the people were protesting an abortion clinic. Liberals reported saying the protestors were more violent and disruptive if they were told they were watching abortion clinic protestors, and the opposite was true for conservatives—even though everyone was watching the same video." DOG TIP FOR LIFE Hoarding all your toys on the couch isn't the best idea. LINKS TO LEARN MORE https://www.psychologytoday.com/us/blog/words-matter/201810/why-people-ignore-facts https://apnews.com/article/ig-nobels-prize-2023-3f34e020cfb9154c240dfef7c076f177 SHOUT OUT! The music we've clipped and shortened in this podcast is awesome and is made available through the Creative Commons License. Here's a link to that and the artist's website. Who is this artist and what is this song? It's “Summer Spliff” by Broke For Free. WE HAVE EXTRA CONTENT ALL ABOUT LIVING HAPPY OVER HERE! It's pretty awesome. AND we have a writing tips podcast called WRITE BETTER NOW! It's taking a bit of a hiatus, but there are a ton of tips over there. We have a podcast, LOVING THE STRANGE, which we stream biweekly live on Carrie's Facebook and Twitter and YouTube on Fridays. Her Facebook and Twitter handles are all carriejonesbooks or carriejonesbook. But she also has extra cool content focused on writing tips here. Carrie is reading one of her raw poems every once in awhile on CARRIE DOES POEMS. And there you go! Whew! That's a lot!

Psalms 66–69 Psalms 66–69 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66   Shout for joy to God, all the earth;2     sing the glory of his name;    give to him glorious praise!3   Say to God, “How awesome are your deeds!    So great is your power that your enemies come cringing to you.4   All the earth worships you    and sings praises to you;    they sing praises to your name.” Selah 5   Come and see what God has done:    he is awesome in his deeds toward the children of man.6   He turned the sea into dry land;    they passed through the river on foot.  There did we rejoice in him,7     who rules by his might forever,  whose eyes keep watch on the nations—    let not the rebellious exalt themselves. Selah 8   Bless our God, O peoples;    let the sound of his praise be heard,9   who has kept our soul among the living    and has not let our feet slip.10   For you, O God, have tested us;    you have tried us as silver is tried.11   You brought us into the net;    you laid a crushing burden on our backs;12   you let men ride over our heads;    we went through fire and through water;  yet you have brought us out to a place of abundance. 13   I will come into your house with burnt offerings;    I will perform my vows to you,14   that which my lips uttered    and my mouth promised when I was in trouble.15   I will offer to you burnt offerings of fattened animals,    with the smoke of the sacrifice of rams;  I will make an offering of bulls and goats. Selah 16   Come and hear, all you who fear God,    and I will tell what he has done for my soul.17   I cried to him with my mouth,    and high praise was on1 my tongue.218   If I had cherished iniquity in my heart,    the Lord would not have listened.19   But truly God has listened;    he has attended to the voice of my prayer. 20   Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,3 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock4 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked5 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is6 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you7 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,8    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.931   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his10 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.112   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled12 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.1323   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.1428   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue [3] 68:8 Or before God, even Sinai before God [4] 68:10 Or your congregation [5] 68:15 Or hunch-backed; also verse 16 [6]

Old Testament: Proverbs 13–14 Proverbs 13–14 (Listen) 13   A wise son hears his father's instruction,    but a scoffer does not listen to rebuke.2   From the fruit of his mouth a man eats what is good,    but the desire of the treacherous is for violence.3   Whoever guards his mouth preserves his life;    he who opens wide his lips comes to ruin.4   The soul of the sluggard craves and gets nothing,    while the soul of the diligent is richly supplied.5   The righteous hates falsehood,    but the wicked brings shame1 and disgrace.6   Righteousness guards him whose way is blameless,    but sin overthrows the wicked.7   One pretends to be rich,2 yet has nothing;    another pretends to be poor,3 yet has great wealth.8   The ransom of a man's life is his wealth,    but a poor man hears no threat.9   The light of the righteous rejoices,    but the lamp of the wicked will be put out.10   By insolence comes nothing but strife,    but with those who take advice is wisdom.11   Wealth gained hastily4 will dwindle,    but whoever gathers little by little will increase it.12   Hope deferred makes the heart sick,    but a desire fulfilled is a tree of life.13   Whoever despises the word5 brings destruction on himself,    but he who reveres the commandment6 will be rewarded.14   The teaching of the wise is a fountain of life,    that one may turn away from the snares of death.15   Good sense wins favor,    but the way of the treacherous is their ruin.716   Every prudent man acts with knowledge,    but a fool flaunts his folly.17   A wicked messenger falls into trouble,    but a faithful envoy brings healing.18   Poverty and disgrace come to him who ignores instruction,    but whoever heeds reproof is honored.19   A desire fulfilled is sweet to the soul,    but to turn away from evil is an abomination to fools.20   Whoever walks with the wise becomes wise,    but the companion of fools will suffer harm.21   Disaster8 pursues sinners,    but the righteous are rewarded with good.22   A good man leaves an inheritance to his children's children,    but the sinner's wealth is laid up for the righteous.23   The fallow ground of the poor would yield much food,    but it is swept away through injustice.24   Whoever spares the rod hates his son,    but he who loves him is diligent to discipline him.925   The righteous has enough to satisfy his appetite,    but the belly of the wicked suffers want.14   The wisest of women builds her house,    but folly with her own hands tears it down.2   Whoever walks in uprightness fears the LORD,    but he who is devious in his ways despises him.3   By the mouth of a fool comes a rod for his back,10    but the lips of the wise will preserve them.4   Where there are no oxen, the manger is clean,    but abundant crops come by the strength of the ox.5   A faithful witness does not lie,    but a false witness breathes out lies.6   A scoffer seeks wisdom in vain,    but knowledge is easy for a man of understanding.7   Leave the presence of a fool,    for there you do not meet words of knowledge.8   The wisdom of the prudent is to discern his way,    but the folly of fools is deceiving.9   Fools mock at the guilt offering,    but the upright enjoy acceptance.1110   The heart knows its own bitterness,    and no stranger shares its joy.11   The house of the wicked will be destroyed,    but the tent of the upright will flourish.12   There is a way that seems right to a man,    but its end is the way to death.1213   Even in laughter the heart may ache,    and the end of joy may be grief.14   The backslider in heart will be filled with the fruit of his ways,    and a good man will be filled with the fruit of his ways.15   The simple believes everything,    but the prudent gives thought to his steps.16   One who is wise is cautious13 and turns away from evil,    but a fool is reckless and careless.17   A man of quick temper acts foolishly,    and a man of evil devices is hated.18   The simple inherit folly,    but the prudent are crowned with knowledge.19   The evil bow down before the good,    the wicked at the gates of the righteous.20   The poor is disliked even by his neighbor,    but the rich has many friends.21   Whoever despises his neighbor is a sinner,    but blessed is he who is generous to the poor.22   Do they not go astray who devise evil?    Those who devise good meet14 steadfast love and faithfulness.23   In all toil there is profit,    but mere talk tends only to poverty.24   The crown of the wise is their wealth,    but the folly of fools brings folly.25   A truthful witness saves lives,    but one who breathes out lies is deceitful.26   In the fear of the LORD one has strong confidence,    and his children will have a refuge.27   The fear of the LORD is a fountain of life,    that one may turn away from the snares of death.28   In a multitude of people is the glory of a king,    but without people a prince is ruined.29   Whoever is slow to anger has great understanding,    but he who has a hasty temper exalts folly.30   A tranquil15 heart gives life to the flesh,    but envy16 makes the bones rot.31   Whoever oppresses a poor man insults his Maker,    but he who is generous to the needy honors him.32   The wicked is overthrown through his evildoing,    but the righteous finds refuge in his death.33   Wisdom rests in the heart of a man of understanding,    but it makes itself known even in the midst of fools.1734   Righteousness exalts a nation,    but sin is a reproach to any people.35   A servant who deals wisely has the king's favor,    but his wrath falls on one who acts shamefully. Footnotes [1] 13:5 Or stench [2] 13:7 Or One makes himself rich [3] 13:7 Or another makes himself poor [4] 13:11 Or by fraud [5] 13:13 Or a word [6] 13:13 Or a commandment [7] 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut [8] 13:21 Or Evil [9] 13:24 Or who loves him disciplines him early [10] 14:3 Or In the mouth of a fool is a rod of pride [11] 14:9 Hebrew but among the upright is acceptance [12] 14:12 Hebrew ways of death [13] 14:16 Or fears [the Lord] [14] 14:22 Or show [15] 14:30 Or healing [16] 14:30 Or jealousy [17] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV) Psalm: Psalm 68:19–35 Psalm 68:19–35 (Listen) 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is1 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you2 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,3    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.431   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his5 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:24 Or has been [2] 68:26 The Hebrew for you is plural here [3] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [4] 68:30 The meaning of the Hebrew verse is uncertain [5] 68:35 Septuagint; Hebrew your (ESV) New Testament: John 9 John 9 (Listen) Jesus Heals a Man Born Blind 9 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.” 13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus2 to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.” 24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”3 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt;4 but now that you say, ‘We see,' your guilt remains. Footnotes [1] 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22 [2] 9:22 Greek him [3]

Old Testament: Proverbs 13–14 Proverbs 13–14 (Listen) 13   A wise son hears his father's instruction,    but a scoffer does not listen to rebuke.2   From the fruit of his mouth a man eats what is good,    but the desire of the treacherous is for violence.3   Whoever guards his mouth preserves his life;    he who opens wide his lips comes to ruin.4   The soul of the sluggard craves and gets nothing,    while the soul of the diligent is richly supplied.5   The righteous hates falsehood,    but the wicked brings shame1 and disgrace.6   Righteousness guards him whose way is blameless,    but sin overthrows the wicked.7   One pretends to be rich,2 yet has nothing;    another pretends to be poor,3 yet has great wealth.8   The ransom of a man's life is his wealth,    but a poor man hears no threat.9   The light of the righteous rejoices,    but the lamp of the wicked will be put out.10   By insolence comes nothing but strife,    but with those who take advice is wisdom.11   Wealth gained hastily4 will dwindle,    but whoever gathers little by little will increase it.12   Hope deferred makes the heart sick,    but a desire fulfilled is a tree of life.13   Whoever despises the word5 brings destruction on himself,    but he who reveres the commandment6 will be rewarded.14   The teaching of the wise is a fountain of life,    that one may turn away from the snares of death.15   Good sense wins favor,    but the way of the treacherous is their ruin.716   Every prudent man acts with knowledge,    but a fool flaunts his folly.17   A wicked messenger falls into trouble,    but a faithful envoy brings healing.18   Poverty and disgrace come to him who ignores instruction,    but whoever heeds reproof is honored.19   A desire fulfilled is sweet to the soul,    but to turn away from evil is an abomination to fools.20   Whoever walks with the wise becomes wise,    but the companion of fools will suffer harm.21   Disaster8 pursues sinners,    but the righteous are rewarded with good.22   A good man leaves an inheritance to his children's children,    but the sinner's wealth is laid up for the righteous.23   The fallow ground of the poor would yield much food,    but it is swept away through injustice.24   Whoever spares the rod hates his son,    but he who loves him is diligent to discipline him.925   The righteous has enough to satisfy his appetite,    but the belly of the wicked suffers want.14   The wisest of women builds her house,    but folly with her own hands tears it down.2   Whoever walks in uprightness fears the LORD,    but he who is devious in his ways despises him.3   By the mouth of a fool comes a rod for his back,10    but the lips of the wise will preserve them.4   Where there are no oxen, the manger is clean,    but abundant crops come by the strength of the ox.5   A faithful witness does not lie,    but a false witness breathes out lies.6   A scoffer seeks wisdom in vain,    but knowledge is easy for a man of understanding.7   Leave the presence of a fool,    for there you do not meet words of knowledge.8   The wisdom of the prudent is to discern his way,    but the folly of fools is deceiving.9   Fools mock at the guilt offering,    but the upright enjoy acceptance.1110   The heart knows its own bitterness,    and no stranger shares its joy.11   The house of the wicked will be destroyed,    but the tent of the upright will flourish.12   There is a way that seems right to a man,    but its end is the way to death.1213   Even in laughter the heart may ache,    and the end of joy may be grief.14   The backslider in heart will be filled with the fruit of his ways,    and a good man will be filled with the fruit of his ways.15   The simple believes everything,    but the prudent gives thought to his steps.16   One who is wise is cautious13 and turns away from evil,    but a fool is reckless and careless.17   A man of quick temper acts foolishly,    and a man of evil devices is hated.18   The simple inherit folly,    but the prudent are crowned with knowledge.19   The evil bow down before the good,    the wicked at the gates of the righteous.20   The poor is disliked even by his neighbor,    but the rich has many friends.21   Whoever despises his neighbor is a sinner,    but blessed is he who is generous to the poor.22   Do they not go astray who devise evil?    Those who devise good meet14 steadfast love and faithfulness.23   In all toil there is profit,    but mere talk tends only to poverty.24   The crown of the wise is their wealth,    but the folly of fools brings folly.25   A truthful witness saves lives,    but one who breathes out lies is deceitful.26   In the fear of the LORD one has strong confidence,    and his children will have a refuge.27   The fear of the LORD is a fountain of life,    that one may turn away from the snares of death.28   In a multitude of people is the glory of a king,    but without people a prince is ruined.29   Whoever is slow to anger has great understanding,    but he who has a hasty temper exalts folly.30   A tranquil15 heart gives life to the flesh,    but envy16 makes the bones rot.31   Whoever oppresses a poor man insults his Maker,    but he who is generous to the needy honors him.32   The wicked is overthrown through his evildoing,    but the righteous finds refuge in his death.33   Wisdom rests in the heart of a man of understanding,    but it makes itself known even in the midst of fools.1734   Righteousness exalts a nation,    but sin is a reproach to any people.35   A servant who deals wisely has the king's favor,    but his wrath falls on one who acts shamefully. Footnotes [1] 13:5 Or stench [2] 13:7 Or One makes himself rich [3] 13:7 Or another makes himself poor [4] 13:11 Or by fraud [5] 13:13 Or a word [6] 13:13 Or a commandment [7] 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut [8] 13:21 Or Evil [9] 13:24 Or who loves him disciplines him early [10] 14:3 Or In the mouth of a fool is a rod of pride [11] 14:9 Hebrew but among the upright is acceptance [12] 14:12 Hebrew ways of death [13] 14:16 Or fears [the Lord] [14] 14:22 Or show [15] 14:30 Or healing [16] 14:30 Or jealousy [17] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV) New Testament: 2 Timothy 3:1–9 2 Timothy 3:1–9 (Listen) Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. (ESV) Psalm: Psalm 68:19–35 Psalm 68:19–35 (Listen) 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is1 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you2 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,3    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.431   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his5 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:24 Or has been [2] 68:26 The Hebrew for you is plural here [3] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [4] 68:30 The meaning of the Hebrew verse is uncertain [5] 68:35 Septuagint; Hebrew your (ESV) Proverb: Proverbs 23:13–14 Proverbs 23:13–14 (Listen) 13   Do not withhold discipline from a child;    if you strike him with a rod, he will not die.14   If you strike him with the rod,    you will save his soul from Sheol. (ESV)

This week Rich has on comedian Ron Nobles!

We're 2 weeks from launch day for my new book, so I thought it'd be fun to pull back the curtain and share some of the surprising lessons I've learned from the book writing process. Whether you're interested in writing a book of your own someday, or just curious about the process, come listen! (Plus, I'm giving my full-length Heritage Cooking Crash Course away for FREE for a limited time! Get the details at the end of the episode)To preorder my Old Fashioned on Purpose book:Step 1: Preorder from your favorite bookstore (Barnes & Nobles, Amazon, Bookshop.org, etc.)Step 2: Take a screenshot of your receipt and go to www.oldfashionedbook.com and scroll down to the section titled "Preordering is as Simple as 1,2,3" and fill out those stepsStep 3: Get an email from me with TONS of bonus materials including my Heritage Cooking Crash Course Want a signed copy from me? Preorder through Wind City Books, a small Wyoming bookstore. Preorder from them here: https://www.windcitybooks.com/book/9780778334217 Have a message you want to share with the world? Apply to be a guest on the Old-Fashioned on Purpose podcast here: https://www.theprairiehomestead.com/podcast-guest-applicationWeekly musings from my homestead: http://theprairiehomestead.com/letterMy essays on an old-fashioned life: www.prairiephilosophy.comMy homesteading tutorials & recipes: www.theprairiehomestead.comOur Wyoming-raised, grass-finished beef: http://genuinebeefco.comJill on Twitter: http://twitter.com/homesteaderJill on Instagram: @jill.wingerJill on Facebook: http://facebook.com/theprairiehomestead

Discover how a family's quest to learn about their Italian heritage turned into a riveting multi-generational journey of exploration and discovery. Our special guest, Kimberley McLaughlin, spins a captivating tale about her husband's family lineage, which dates back to the early 20th century. As she peels back the layers of their history, we learn about Mr Salvatore Vincenzo Nicolai, a tenacious 17-year-old Italian immigrant who left his hometown in Montefiascone, Italy, in 1912. Join us as we follow his path, from his early days as a rigger to his later years as a boiler operator, and how his work ethic and dedication shaped the lives of his family generations later.Kimberley also takes us through the crucial role of the Italian Heritage Center in Portland, Maine, in their pursuit of knowledge. It was here that the journey truly began, with Kimberley's husband's aunt Sylvia taking the bold step to delve into their ancestry. As we traverse through their family story, we're moved by tales of resilience and determination, the loss of young parents, and the strength of orphans growing up in Maine. This is not just a story about tracing one's roots, but also about community, perseverance, and the unyielding human spirit in face of adversities. Buckle up for an emotional roller-coaster ride through a family's past, and how it has shaped their present.https://chasinghazelstales.buzzsprout.com/Farmers and Nobles Read about my research story and how to begin your family research.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPurchase my book "Farmers and Nobles" here or at Amazon.

NBC News Correspondent Ryan Nobles joined us to talk:-President Biden's response to Hawaii-Florida Hurricane-The Republican Presidential Debate-Former President Trump's lead-The Medicare price negotiations-Pandas 

Tonight live The Outer Realm welcomes the return of dear friend and very special guest Rev Michael JS Carter. Discussion: will include UFO/UAP Disclosure, Exopolitics, his additional research into UFO/ET experiencers of Biblical times, deeper research into what our Ancestors my have experienced etc, and much more!!! About Our Guest: Rev. Michael JS.Carter is originally from Baltimore, Maryland. He moved to New York City in 1980 and lived there for 27 years, working as a professional actor before moving to Asheville. Michael is an ordained Interfaith Minister and received his BA Degree in Letters from the College of New Rochelle where he graduated cum laude. He received his Masters In Divinity Degree from Union Theological Seminary in New York City (class of 2000). He has served as a staff chaplain (Board Certified) at various hospitals in NY and in North Carolina While serving various Unitarian Universalist Congregations in New York, Michael was trained as an anti-racism trainer and has been recognized by President Clinton for his efforts. A long time UFO Contactee, his Book Alien Scriptures: Extraterrestrials In The Holy Bible, was( in March of 2014) number one on Amazon.com's list of UFO related books. Michael has also appeared on George Noory's Coast To Coast radio show, and on George Noory's TV show, “Beyond Belief” on Gaiam Television. Other TV appearances include being a regular consultant on The History Channel's, Ancient Aliens Series, as well as being featured in the UFO TV Documentary, The Real 4400, and UFOs the Hidden Evidence on the Travel Channel. Rev. Carter was also featured in Steven Spielberg”s TV documentary, Abduction Diaries for the Sci-Fi Channel. “Diaries” was the precursor to the Spielberg's HBO series, “Taken.” Author Whitley Strieber calls Rev. Carter's first book Alien Scriptures: Extraterrestrials in The Holy Bible, “the best book ever written on the topic.” His three other books are, A New World If You Can Take iT: God, Extraterrestrials, and The Evolution of Human Consciousness. God Consciousness: A 30 Day Meditation Manual for God Conscious Thinking, The Metaphysics of Spiritual Healing and the Power of Affirmative Prayer. His most recent book is, " Initiation: The Spiritual Transformation of the Experiencer." All of his books may be purchased at Amazon.com and Barnes & Nobles.com Michael serves as the minister for the Unitarian Universalist Congregation of the Swanannoa Valley, located in the beautiful mountains of Western North Carolina. Books: https://www.amazon.com/Books-Michael-Carter/s?rh=n%3A283155%2Cp_27%3AMichael+Carter CONTACT:FB https://www.facebook.com/profile.php?id=100069246425720&mibextid=LQQJ4d If you enjoy the content on the channel, please support us by subscribing: Thank you All A formal disclaimer: The opinions and information presented or expressed by guests on The Outer Realm Radio are not necessarily those of the TOR Hosts, Sponsors, or the United Public Radio Network and its producers. We will however always be respectful and courteous to all involved. Thank you, we appreciate you all!