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Branch of mathematics concerning chance and uncertainty

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The Survival Preppers with Duff & Dale
TSP117: The FBI, Dark Money & Another Civil War

The Survival Preppers with Duff & Dale

Play Episode Listen Later Oct 4, 2022 64:08


Links From the Show Bam! NASA spacecraft crashes into asteroid in defense test GOP Lawmakers Demand Answers from Garland on FBI Raid Republicans block bill requiring dark money groups to reveal donors A Second American Civil War? Here's Why it's Probable! More From TheSurvivalPreppers ✅ Help us beat the algorithm and prepper hate by subscribing […]

L'After Foot
Daniel Riolo et Florent Gautreau emballés par la compo probable de l'OM face au Sporting – 03/10

L'After Foot

Play Episode Listen Later Oct 3, 2022 17:12


L'émission qui dit tout haut ce que le monde du foot pense tout bas ! Cette année, l' « After Foot » fête ses 16 ans et propose un choc des générations ! Composée de ceux qui ont grandi avec l'After, la « Génération After » prendra les commandes de l'émission entre 20h et 22h. Avec Nicolas Jamain aux manettes, entouré de Kévin Diaz, Mathieu Bodmer, Walid Acherchour, Simon Dutin, Romain Canuti et Sofiane Zouaoui, cette nouvelle génération débattra avec passion, mais toujours en conservant les convictions et les codes de l'After. De 22h à minuit, place à la version originelle et historique de l'After autour de Gilbert Brisbois, Daniel Riolo, Stéphane Guy, et Florent Gautreau. Les soirs de Ligue des Champions, Jérôme Rothen rejoindra la bande pour les matchs du PSG et Mamadou Niang pour les matchs de l'OM. Nicolas Vilas sera aux commandes pour faire vivre les matchs dans l'After Live. Cette année, Thibaut Giangrande pilotera l' « After Foot » le vendredi et samedi. RMC est une radio généraliste, essentiellement axée sur l'actualité et sur l'interactivité avec les auditeurs, dans un format 100% parlé, inédit en France. La grille des programmes de RMC s'articule autour de rendez-vous phares comme Apolline Matin (6h30-8h30), les Grandes Gueules (9h-12h), Estelle Midi (12h-15h), Super Moscato Show (15h-18h), Rothen s'enflamme (18h-20h), l'After Foot (20h-minuit).

L'After Foot
Le Top de l'After Foot : Daniel Riolo et Florent Gautreau emballés par la compo probable de l'OM face au Sporting" – 03/10

L'After Foot

Play Episode Listen Later Oct 3, 2022 13:39


Chaque jour, écoutez le Best-of de l'Afterfoot, sur RMC la radio du Sport ! L'After foot, c'est LE show d'après-match et surtout la référence des fans de football depuis 15 ans ! Les rencontres se prolongent tous les soirs avec Gilbert Brisbois et Nicolas Jamain avec les réactions des joueurs et entraîneurs, les conférences de presse d'après-match et les débats animés entre supporters, experts de l'After et auditeurs. RMC est une radio généraliste, essentiellement axée sur l'actualité et sur l'interactivité avec les auditeurs, dans un format 100% parlé, inédit en France. La grille des programmes de RMC s'articule autour de rendez-vous phares comme Apolline Matin (6h-9h), les Grandes Gueules (9h-12h), Estelle Midi (12h-15h), Super Moscato Show (15h-18h), Rothen s'enflamme (18h-20h), l'After Foot (20h-minuit).

ESV: Chronological
October 1: Malachi 1–4

ESV: Chronological

Play Episode Listen Later Oct 1, 2022 10:03


Malachi 1–4 Malachi 1–4 (Listen) 1 The oracle of the word of the LORD to Israel by Malachi.1 The Lord's Love for Israel 2 “I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob's brother?” declares the LORD. “Yet I have loved Jacob 3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” 4 If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,' and ‘the people with whom the LORD is angry forever.'” 5 Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!” The Priests' Polluted Offerings 6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?' 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?' By saying that the LORD's table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. 12 But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,' and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations. The Lord Rebukes the Priests 2 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,3 and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.4 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction5 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people6 should seek instruction from his mouth, for he is the messenger of the LORD of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.” Judah Profaned the Covenant 10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. 12 May the LORD cut off from the tents of Jacob any descendant7 of the man who does this, who brings an offering to the LORD of hosts! 13 And this second thing you do. You cover the LORD's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?8 And what was the one God9 seeking?10 Godly offspring. So guard yourselves11 in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her,12 says the LORD, the God of Israel, covers13 his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.” The Messenger of the Lord 17 You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?” 3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.14 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. Robbing God 6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer15 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts. 13 “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?' 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'” The Book of Remembrance 16 Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. 17 “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. 16 The Great Day of the Lord 4 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. 4 “Remember the law of my servant Moses, the statutes and rules17 that I commanded him at Horeb for all Israel. 5 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. 6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”18 Footnotes [1] 1:1 Malachi means my messenger [2] 1:11 Or is (three times in verse 11; also verse 14) [3] 2:3 Hebrew seed [4] 2:3 Or to it [5] 2:6 Or law; also verses 7, 8, 9 [6] 2:7 Hebrew they [7] 2:12 Hebrew any who wakes and answers [8] 2:15 Hebrew in it [9] 2:15 Hebrew the one [10] 2:15 Or And not one has done this who has a portion of the Spirit. And what was that one seeking? [11] 2:15 Or So take care; also verse 16 [12] 2:16 Hebrew who hates and divorces [13] 2:16 Probable meaning (compare Septuagint and Deuteronomy 24:1–4); or “The Lord, the God of Israel, says that he hates divorce, and him who covers [14] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness [15] 3:11 Probably a name for some crop-destroying pest or pests [16] 3:18 Ch 4:1–6 is ch 3:19–24 in Hebrew [17] 4:4 Or and just decrees [18] 4:6 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction (ESV)

ESV: Straight through the Bible
October 1: Malachi 1–4

ESV: Straight through the Bible

Play Episode Listen Later Oct 1, 2022 10:03


Malachi 1–4 Malachi 1–4 (Listen) 1 The oracle of the word of the LORD to Israel by Malachi.1 The Lord's Love for Israel 2 “I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob's brother?” declares the LORD. “Yet I have loved Jacob 3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” 4 If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,' and ‘the people with whom the LORD is angry forever.'” 5 Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!” The Priests' Polluted Offerings 6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?' 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?' By saying that the LORD's table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. 12 But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,' and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations. The Lord Rebukes the Priests 2 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,3 and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.4 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction5 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people6 should seek instruction from his mouth, for he is the messenger of the LORD of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.” Judah Profaned the Covenant 10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. 12 May the LORD cut off from the tents of Jacob any descendant7 of the man who does this, who brings an offering to the LORD of hosts! 13 And this second thing you do. You cover the LORD's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?8 And what was the one God9 seeking?10 Godly offspring. So guard yourselves11 in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her,12 says the LORD, the God of Israel, covers13 his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.” The Messenger of the Lord 17 You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?” 3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.14 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. Robbing God 6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer15 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts. 13 “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?' 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'” The Book of Remembrance 16 Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. 17 “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. 16 The Great Day of the Lord 4 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. 4 “Remember the law of my servant Moses, the statutes and rules17 that I commanded him at Horeb for all Israel. 5 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. 6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”18 Footnotes [1] 1:1 Malachi means my messenger [2] 1:11 Or is (three times in verse 11; also verse 14) [3] 2:3 Hebrew seed [4] 2:3 Or to it [5] 2:6 Or law; also verses 7, 8, 9 [6] 2:7 Hebrew they [7] 2:12 Hebrew any who wakes and answers [8] 2:15 Hebrew in it [9] 2:15 Hebrew the one [10] 2:15 Or And not one has done this who has a portion of the Spirit. And what was that one seeking? [11] 2:15 Or So take care; also verse 16 [12] 2:16 Hebrew who hates and divorces [13] 2:16 Probable meaning (compare Septuagint and Deuteronomy 24:1–4); or “The Lord, the God of Israel, says that he hates divorce, and him who covers [14] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness [15] 3:11 Probably a name for some crop-destroying pest or pests [16] 3:18 Ch 4:1–6 is ch 3:19–24 in Hebrew [17] 4:4 Or and just decrees [18] 4:6 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction (ESV)

Proven and Probable
Rover Metals - Critical Minerals Lithium Project in Nevada

Proven and Probable

Play Episode Listen Later Sep 30, 2022 18:39


A CRITICAL MINERALS EXPLORATION COMPANY Rover Metals ("Rover") is a publicly traded Canadian junior mining company specialized in North American critical minerals and precious metal development-stage mining projects. Rover's twelve month forward-looking plan is to advance exploration at our Nevada Claystone Lithium project and at our Northern Canada Zinc-Copper project, located near the city of Yellowknife, NT, Canada. The Indian Mountain Lake Project is the Company's first district scale land package, representing approximately 30,000 acres of greenstone belt. Rover Metals also has 100% ownership of several gold mining assets located near to the city of Yellowknife, NT. Rover obtained a public listing for its securities on the TSX Venture Exchange as a Tier II Mining Issuer on June 26, 2018. Rover Metals trades under the symbol "ROVR" on the TSXV. Rover also obtained a public co-listing of its securities on the OTCQB on January 17, 2019 (OTCQB: ROVMF), and on the Frankfurt Stock Exchange on February 1, 2021 (FRA: 4XO). The Company is run by an experienced management team and board that are career mining executives. Our management team and board have a proven history financing the development of mining projects, taking them into production, and re-selling them. Website: https://rovermetals.com/ Fact Sheet: https://rovermetals.com/s/Rover_FactSheet_Lithium-IML-Sep28.pdf The Best Video on Why and When to Buy and Sell Physical Precious Metals: https://youtu.be/HFd9fc7BmAI Website| www.provenandprobable.com Call me directly at 855.505.1900 or email: Maurice@MilesFranklin.com Precious Metals FAQ - https://www.milesfranklin.com/faq-maurice/ Proven and Probable Where we deliver Mining Insights & Bullion Sales. I'm a licensed broker for Miles Franklin Precious Metals Investments (https://www.milesfranklin.com/contact/) Where we provide unlimited options to expand your precious metals portfolio, from physical delivery, offshore depositories, and precious metals IRA's. Call me directly at (855) 505-1900 or you may email maurice@milesfranklin.com. Proven and Probable provides insights on mining companies, junior miners, gold mining stocks, uranium, silver, platinum, zinc & copper mining stocks, silver and gold bullion in Canada, the US, Australia, and beyond.

ESV: Digging Deep into the Bible
September 30: Psalm 60; 2 Samuel 20; Ezekiel 21; Luke 22:1–46

ESV: Digging Deep into the Bible

Play Episode Listen Later Sep 30, 2022 16:52


Psalms and Wisdom: Psalm 60 Psalm 60 (Listen) He Will Tread Down Our Foes To the choirmaster: according to Shushan Eduth. A Miktam1 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt. 60   O God, you have rejected us, broken our defenses;    you have been angry; oh, restore us.2   You have made the land to quake; you have torn it open;    repair its breaches, for it totters.3   You have made your people see hard things;    you have given us wine to drink that made us stagger. 4   You have set up a banner for those who fear you,    that they may flee to it from the bow.2 Selah5   That your beloved ones may be delivered,    give salvation by your right hand and answer us! 6   God has spoken in his holiness:3    “With exultation I will divide up Shechem    and portion out the Vale of Succoth.7   Gilead is mine; Manasseh is mine;    Ephraim is my helmet;    Judah is my scepter.8   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.”4 9   Who will bring me to the fortified city?    Who will lead me to Edom?10   Have you not rejected us, O God?    You do not go forth, O God, with our armies.11   Oh, grant us help against the foe,    for vain is the salvation of man!12   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 60:1 Probably musical or liturgical terms [2] 60:4 Or that it may be displayed because of truth [3] 60:6 Or sanctuary [4] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph (ESV) Pentateuch and History: 2 Samuel 20 2 Samuel 20 (Listen) The Rebellion of Sheba 20 Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said,   “We have no portion in David,  and we have no inheritance in the son of Jesse;  every man to his tents, O Israel!” 2 So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem. 3 And David came to his house at Jerusalem. And the king took the ten concubines whom he had left to care for the house and put them in a house under guard and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood. 4 Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” 5 So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. 6 And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord's servants and pursue him, lest he get himself to fortified cities and escape from us.”1 7 And there went out after him Joab's men and the Cherethites and the Pelethites, and all the mighty men. They went out from Jerusalem to pursue Sheba the son of Bichri. 8 When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier's garment, and over it was a belt with a sword in its sheath fastened on his thigh, and as he went forward it fell out. 9 And Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. 10 But Amasa did not observe the sword that was in Joab's hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow, and he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri. 11 And one of Joab's young men took his stand by Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” 12 And Amasa lay wallowing in his blood in the highway. And anyone who came by, seeing him, stopped. And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. 13 When he was taken out of the highway, all the people went on after Joab to pursue Sheba the son of Bichri. 14 And Sheba passed through all the tribes of Israel to Abel of Beth-maacah,2 and all the Bichrites3 assembled and followed him in. 15 And all the men who were with Joab came and besieged him in Abel of Beth-maacah. They cast up a mound against the city, and it stood against the rampart, and they were battering the wall to throw it down. 16 Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, that I may speak to you.'” 17 And he came near her, and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.” And he answered, “I am listening.” 18 Then she said, “They used to say in former times, ‘Let them but ask counsel at Abel,' and so they settled a matter. 19 I am one of those who are peaceable and faithful in Israel. You seek to destroy a city that is a mother in Israel. Why will you swallow up the heritage of the LORD?” 20 Joab answered, “Far be it from me, far be it, that I should swallow up or destroy! 21 That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David. Give up him alone, and I will withdraw from the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.” 22 Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, every man to his home. And Joab returned to Jerusalem to the king. 23 Now Joab was in command of all the army of Israel; and Benaiah the son of Jehoiada was in command of the Cherethites and the Pelethites; 24 and Adoram was in charge of the forced labor; and Jehoshaphat the son of Ahilud was the recorder; 25 and Sheva was secretary; and Zadok and Abiathar were priests; 26 and Ira the Jairite was also David's priest. Footnotes [1] 20:6 Hebrew and snatch away our eyes [2] 20:14 Compare 20:15; Hebrew and Beth-maacah [3] 20:14 Hebrew Berites (ESV) Chronicles and Prophets: Ezekiel 21 Ezekiel 21 (Listen) The Lord Has Drawn His Sword 21 1 The word of the LORD came to me: 2 “Son of man, set your face toward Jerusalem and preach against the sanctuaries.2 Prophesy against the land of Israel 3 and say to the land of Israel, Thus says the LORD: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked. 4 Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. 5 And all flesh shall know that I am the LORD. I have drawn my sword from its sheath; it shall not be sheathed again. 6 “As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes. 7 And when they say to you, ‘Why do you groan?' you shall say, ‘Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,'” declares the Lord GOD. 8 And the word of the LORD came to me: 9 “Son of man, prophesy and say, Thus says the Lord, say:   “A sword, a sword is sharpened    and also polished,10   sharpened for slaughter,    polished to flash like lightning! (Or shall we rejoice? You have despised the rod, my son, with everything of wood.)3 11 So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished to be given into the hand of the slayer. 12 Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. Strike therefore upon your thigh. 13 For it will not be a testing—what could it do if you despise the rod?”4 declares the Lord GOD. 14 “As for you, son of man, prophesy. Clap your hands and let the sword come down twice, yes, three times,5 the sword for those to be slain. It is the sword for the great slaughter, which surrounds them, 15 that their hearts may melt, and many stumble.6 At all their gates I have given the glittering sword. Ah, it is made like lightning; it is taken up7 for slaughter. 16 Cut sharply to the right; set yourself to the left, wherever your face is directed. 17 I also will clap my hands, and I will satisfy my fury; I the LORD have spoken.” 18 The word of the LORD came to me again: 19 “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim;8 he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken. 24 “Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you shall be taken in hand. 25 And you, O profane9 wicked one, prince of Israel, whose day has come, the time of your final punishment, 26 thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him. 28 “And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites and concerning their reproach; say, A sword, a sword is drawn for the slaughter. It is polished to consume and to flash like lightning—29 while they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, whose day has come, the time of their final punishment. 30 Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you. 31 And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. You shall be no more remembered, for I the LORD have spoken.” Footnotes [1] 21:1 Ch 21:6 in Hebrew [2] 21:2 Some Hebrew manuscripts, compare Septuagint, Syriac against their sanctuary [3] 21:10 Probable reading; Hebrew The rod of my son despises everything of wood [4] 21:13 Or For it is a testing; and what if even the rod despises? It shall not be! [5] 21:14 Hebrew its third [6] 21:15 Hebrew many stumbling blocks [7] 21:15 The meaning of the Hebrew word rendered taken up is uncertain [8] 21:21 Or household idols [9] 21:25 Or slain; also verse 29 (ESV) Gospels and Epistles: Luke 22:1–46 Luke 22:1–46 (Listen) The Plot to Kill Jesus 22 Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people. Judas to Betray Jesus 3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and officers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to betray him to them in the absence of a crowd. The Passover with the Disciples 7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus1 sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?' 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover. Institution of the Lord's Supper 14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it2 until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.3 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this. Who Is the Greatest? 24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. Jesus Foretells Peter's Denial 31 “Simon, Simon, behold, Satan demanded to have you,4 that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter5 said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus6 said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” Scripture Must Be Fulfilled in Jesus 35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.' For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.” Jesus Prays on the Mount of Olives 39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.7 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.” Footnotes [1] 22:8 Greek he [2] 22:16 Some manuscripts never eat it again [3] 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given . . . in my blood) [4] 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular [5] 22:33 Greek He [6] 22:34 Greek He [7] 22:44 Some manuscripts omit verses 43 and 44 (ESV)

ESV: Straight through the Bible
September 28: Zephaniah 1—Haggai 2

ESV: Straight through the Bible

Play Episode Listen Later Sep 28, 2022 15:01


Zephaniah 1—Haggai 2 Zephaniah 1–3 (Listen) 1 The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. The Coming Judgment on Judah 2   “I will utterly sweep away everything    from the face of the earth,” declares the LORD.3   “I will sweep away man and beast;    I will sweep away the birds of the heavens    and the fish of the sea,  and the rubble1 with the wicked.    I will cut off mankind    from the face of the earth,” declares the LORD.4   “I will stretch out my hand against Judah    and against all the inhabitants of Jerusalem;  and I will cut off from this place the remnant of Baal    and the name of the idolatrous priests along with the priests,5   those who bow down on the roofs    to the host of the heavens,  those who bow down and swear to the LORD    and yet swear by Milcom,26   those who have turned back from following the LORD,    who do not seek the LORD or inquire of him.” The Day of the Lord Is Near 7   Be silent before the Lord GOD!    For the day of the LORD is near;  the LORD has prepared a sacrifice    and consecrated his guests.8   And on the day of the LORD's sacrifice—  “I will punish the officials and the king's sons    and all who array themselves in foreign attire.9   On that day I will punish    everyone who leaps over the threshold,  and those who fill their master's3 house    with violence and fraud. 10   “On that day,” declares the LORD,    “a cry will be heard from the Fish Gate,  a wail from the Second Quarter,    a loud crash from the hills.11   Wail, O inhabitants of the Mortar!    For all the traders4 are no more;    all who weigh out silver are cut off.12   At that time I will search Jerusalem with lamps,    and I will punish the men  who are complacent,5    those who say in their hearts,  ‘The LORD will not do good,    nor will he do ill.'13   Their goods shall be plundered,    and their houses laid waste.  Though they build houses,    they shall not inhabit them;  though they plant vineyards,    they shall not drink wine from them.” 14   The great day of the LORD is near,    near and hastening fast;  the sound of the day of the LORD is bitter;    the mighty man cries aloud there.15   A day of wrath is that day,    a day of distress and anguish,  a day of ruin and devastation,    a day of darkness and gloom,  a day of clouds and thick darkness,16     a day of trumpet blast and battle cry  against the fortified cities    and against the lofty battlements. 17   I will bring distress on mankind,    so that they shall walk like the blind,    because they have sinned against the LORD;  their blood shall be poured out like dust,    and their flesh like dung.18   Neither their silver nor their gold    shall be able to deliver them    on the day of the wrath of the LORD.  In the fire of his jealousy,    all the earth shall be consumed;  for a full and sudden end    he will make of all the inhabitants of the earth. Judgment on Judah's Enemies 2   Gather together, yes, gather,    O shameless nation,2   before the decree takes effect6    —before the day passes away like chaff—  before there comes upon you    the burning anger of the LORD,  before there comes upon you    the day of the anger of the LORD.3   Seek the LORD, all you humble of the land,    who do his just commands;7  seek righteousness; seek humility;    perhaps you may be hidden    on the day of the anger of the LORD.4   For Gaza shall be deserted,    and Ashkelon shall become a desolation;  Ashdod's people shall be driven out at noon,    and Ekron shall be uprooted. 5   Woe to you inhabitants of the seacoast,    you nation of the Cherethites!  The word of the LORD is against you,    O Canaan, land of the Philistines;    and I will destroy you until no inhabitant is left.6   And you, O seacoast, shall be pastures,    with meadows8 for shepherds    and folds for flocks.7   The seacoast shall become the possession    of the remnant of the house of Judah,    on which they shall graze,  and in the houses of Ashkelon    they shall lie down at evening.  For the LORD their God will be mindful of them    and restore their fortunes. 8   “I have heard the taunts of Moab    and the revilings of the Ammonites,  how they have taunted my people    and made boasts against their territory.9   Therefore, as I live,” declares the LORD of hosts,    the God of Israel,  “Moab shall become like Sodom,    and the Ammonites like Gomorrah,  a land possessed by nettles and salt pits,    and a waste forever.  The remnant of my people shall plunder them,    and the survivors of my nation shall possess them.”10   This shall be their lot in return for their pride,    because they taunted and boasted    against the people of the LORD of hosts.11   The LORD will be awesome against them;    for he will famish all the gods of the earth,  and to him shall bow down,    each in its place,    all the lands of the nations. 12   You also, O Cushites,    shall be slain by my sword. 13   And he will stretch out his hand against the north    and destroy Assyria,  and he will make Nineveh a desolation,    a dry waste like the desert.14   Herds shall lie down in her midst,    all kinds of beasts;9  even the owl and the hedgehog10    shall lodge in her capitals;  a voice shall hoot in the window;    devastation will be on the threshold;    for her cedar work will be laid bare.15   This is the exultant city    that lived securely,  that said in her heart,    “I am, and there is no one else.”  What a desolation she has become,    a lair for wild beasts!  Everyone who passes by her    hisses and shakes his fist. Judgment on Jerusalem and the Nations 3   Woe to her who is rebellious and defiled,    the oppressing city!2   She listens to no voice;    she accepts no correction.  She does not trust in the LORD;    she does not draw near to her God. 3   Her officials within her    are roaring lions;  her judges are evening wolves    that leave nothing till the morning.4   Her prophets are fickle, treacherous men;  her priests profane what is holy;    they do violence to the law.5   The LORD within her is righteous;    he does no injustice;  every morning he shows forth his justice;    each dawn he does not fail;    but the unjust knows no shame. 6   “I have cut off nations;    their battlements are in ruins;  I have laid waste their streets    so that no one walks in them;  their cities have been made desolate,    without a man, without an inhabitant.7   I said, ‘Surely you will fear me;    you will accept correction.  Then your11 dwelling would not be cut off    according to all that I have appointed against you.'12  But all the more they were eager    to make all their deeds corrupt. 8   “Therefore wait for me,” declares the LORD,    “for the day when I rise up to seize the prey.  For my decision is to gather nations,    to assemble kingdoms,  to pour out upon them my indignation,    all my burning anger;  for in the fire of my jealousy    all the earth shall be consumed. The Conversion of the Nations 9   “For at that time I will change the speech of the peoples    to a pure speech,  that all of them may call upon the name of the LORD    and serve him with one accord.10   From beyond the rivers of Cush    my worshipers, the daughter of my dispersed ones,    shall bring my offering. 11   “On that day you shall not be put to shame    because of the deeds by which you have rebelled against me;  for then I will remove from your midst    your proudly exultant ones,  and you shall no longer be haughty    in my holy mountain.12   But I will leave in your midst    a people humble and lowly.  They shall seek refuge in the name of the LORD,13     those who are left in Israel;  they shall do no injustice    and speak no lies,  nor shall there be found in their mouth    a deceitful tongue.  For they shall graze and lie down,    and none shall make them afraid.” Israel's Joy and Restoration 14   Sing aloud, O daughter of Zion;    shout, O Israel!  Rejoice and exult with all your heart,    O daughter of Jerusalem!15   The LORD has taken away the judgments against you;    he has cleared away your enemies.  The King of Israel, the LORD, is in your midst;    you shall never again fear evil.16   On that day it shall be said to Jerusalem:  “Fear not, O Zion;    let not your hands grow weak.17   The LORD your God is in your midst,    a mighty one who will save;  he will rejoice over you with gladness;    he will quiet you by his love;  he will exult over you with loud singing.18   I will gather those of you who mourn for the festival,    so that you will no longer suffer reproach.1319   Behold, at that time I will deal    with all your oppressors.  And I will save the lame    and gather the outcast,  and I will change their shame into praise    and renown in all the earth.20   At that time I will bring you in,    at the time when I gather you together;  for I will make you renowned and praised    among all the peoples of the earth,  when I restore your fortunes    before your eyes,” says the LORD. The Command to Rebuild the Temple 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 “Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.” 3 Then the word of the LORD came by the hand of Haggai the prophet, 4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the LORD of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 “Thus says the LORD of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD. 9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the LORD of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.” The People Obey the Lord 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD. 13 Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. The Coming Glory of the Temple 2 In the seventh month, on the twenty-first day of the month, the word of the LORD came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the LORD of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts. 8 The silver is mine, and the gold is mine, declares the LORD of hosts. 9 The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.'” Blessings for a Defiled People 10 

ESV: M'Cheyne Reading Plan
September 24: 2 Samuel 20; 2 Corinthians 13; Psalms 75–76; Ezekiel 27

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Sep 24, 2022 14:05


With family: 2 Samuel 20; 2 Corinthians 13 2 Samuel 20 (Listen) The Rebellion of Sheba 20 Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said,   “We have no portion in David,  and we have no inheritance in the son of Jesse;  every man to his tents, O Israel!” 2 So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem. 3 And David came to his house at Jerusalem. And the king took the ten concubines whom he had left to care for the house and put them in a house under guard and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood. 4 Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” 5 So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. 6 And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord's servants and pursue him, lest he get himself to fortified cities and escape from us.”1 7 And there went out after him Joab's men and the Cherethites and the Pelethites, and all the mighty men. They went out from Jerusalem to pursue Sheba the son of Bichri. 8 When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier's garment, and over it was a belt with a sword in its sheath fastened on his thigh, and as he went forward it fell out. 9 And Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. 10 But Amasa did not observe the sword that was in Joab's hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow, and he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri. 11 And one of Joab's young men took his stand by Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” 12 And Amasa lay wallowing in his blood in the highway. And anyone who came by, seeing him, stopped. And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. 13 When he was taken out of the highway, all the people went on after Joab to pursue Sheba the son of Bichri. 14 And Sheba passed through all the tribes of Israel to Abel of Beth-maacah,2 and all the Bichrites3 assembled and followed him in. 15 And all the men who were with Joab came and besieged him in Abel of Beth-maacah. They cast up a mound against the city, and it stood against the rampart, and they were battering the wall to throw it down. 16 Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, that I may speak to you.'” 17 And he came near her, and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.” And he answered, “I am listening.” 18 Then she said, “They used to say in former times, ‘Let them but ask counsel at Abel,' and so they settled a matter. 19 I am one of those who are peaceable and faithful in Israel. You seek to destroy a city that is a mother in Israel. Why will you swallow up the heritage of the LORD?” 20 Joab answered, “Far be it from me, far be it, that I should swallow up or destroy! 21 That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David. Give up him alone, and I will withdraw from the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.” 22 Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, every man to his home. And Joab returned to Jerusalem to the king. 23 Now Joab was in command of all the army of Israel; and Benaiah the son of Jehoiada was in command of the Cherethites and the Pelethites; 24 and Adoram was in charge of the forced labor; and Jehoshaphat the son of Ahilud was the recorder; 25 and Sheva was secretary; and Zadok and Abiathar were priests; 26 and Ira the Jairite was also David's priest. Footnotes [1] 20:6 Hebrew and snatch away our eyes [2] 20:14 Compare 20:15; Hebrew and Beth-maacah [3] 20:14 Hebrew Berites (ESV) 2 Corinthians 13 (Listen) Final Warnings 13 This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. 4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God. 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test. 7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down. Final Greetings 11 Finally, brothers,1 rejoice. Aim for restoration, comfort one another,2 agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. Footnotes [1] 13:11 Or brothers and sisters [2] 13:11 Or listen to my appeal (ESV) In private: Psalms 75–76; Ezekiel 27 Psalms 75–76 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant2 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 75:1 Hebrew They [2] 76:10 Or extremity (ESV) Ezekiel 27 (Listen) A Lament for Tyre 27 The word of the LORD came to me: 2 “Now you, son of man, raise a lamentation over Tyre, 3 and say to Tyre, who dwells at the entrances to the sea, merchant of the peoples to many coastlands, thus says the Lord GOD:   “O Tyre, you have said,    ‘I am perfect in beauty.'4   Your borders are in the heart of the seas;    your builders made perfect your beauty.5   They made all your planks    of fir trees from Senir;  they took a cedar from Lebanon    to make a mast for you.6   Of oaks of Bashan    they made your oars;  they made your deck of pines    from the coasts of Cyprus,    inlaid with ivory.7   Of fine embroidered linen from Egypt    was your sail,    serving as your banner;  blue and purple from the coasts of Elishah    was your awning.8   The inhabitants of Sidon and Arvad    were your rowers;  your skilled men, O Tyre, were in you;    they were your pilots.9   The elders of Gebal and her skilled men were in you,    caulking your seams;  all the ships of the sea with their mariners were in you    to barter for your wares. 10 “Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor. 11 Men of Arvad and Helech were on your walls all around, and men of Gamad were in your towers. They hung their shields on your walls all around; they made perfect your beauty. 12 “Tarshish did business with you because of your great wealth of every kind; silver, iron, tin, and lead they exchanged for your wares. 13 Javan, Tubal, and Meshech traded with you; they exchanged human beings and vessels of bronze for your merchandise. 14 From Beth-togarmah they exchanged horses, war horses, and mules for your wares. 15 The men of Dedan1 traded with you. Many coastlands were your own special markets; they brought you in payment ivory tusks and ebony. 16 Syria did business with you because of your abundant goods; they exchanged for your wares emeralds, purple, embroidered work, fine linen, coral, and ruby. 17 Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal,2 honey, oil, and balm. 18 Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar 19 and casks of wine3 from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise. 20 Dedan traded with you in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your favored dealers in lambs, rams, and goats; in these they did business with you. 22 The traders of Sheba and Raamah traded with you; they exchanged for your wares the best of all kinds of spices and all precious stones and gold. 23 Haran, Canneh, Eden, traders of Sheba, Asshur, and Chilmad traded with you. 24 In your market these traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of colored material, bound with cords and made secure. 25 The ships of Tarshish traveled for you with your merchandise. So you were filled and heavily laden in the heart of the seas. 26   “Your rowers have brought you out    into the high seas.  The east wind has wrecked you    in the heart of the seas.27   Your riches, your wares, your merchandise,    your mariners and your pilots,  your caulkers, your dealers in merchandise,    and all your men of war who are in you,  with all your crew    that is in your midst,  sink into the heart of the seas    on the day of your fall.28   At the sound of the cry of your pilots    the countryside shakes,29   and down from their ships    come all who handle the oar.  The mariners and all the pilots of the sea    stand on the land30   and shout aloud over you    and cry out bitterly.  They cast dust on their heads    and wallow in ashes;31   they make themselves bald for you    and put sackcloth on their waist,  and they weep over you in bitterness of soul,    with bitter mourning.32   In their wailing they raise a lamentation for you    and lament over you:  ‘Who is like Tyre,    like one destroyed in the midst of the sea?33   When your wares came from the seas,    you satisfied many peoples;  with your abundant wealth and merchandise    you enriched the kings of the earth.34   Now you are wrecked by the seas,    in the depths of the waters;  your merchandise and all your crew in your midst    have sunk with you.35   All the inhabitants of the coastlands    are appalled at you,  and the hair of their kings bristles with horror;    their faces are convulsed.36   The merchants among the peoples hiss at you;    you have come to a dreadful end    and shall be no more forever.'” Footnotes [1] 27:15 Hebrew; Septuagint Rhodes [2] 27:17 The meaning of the Hebrew word is unknown [3] 27:19 Probable reading; Hebrew wool of Sahar19and Dan and Javan (ESV)

Cinco continentes
Cinco Continentes - Elecciones en Italia: Giorgia Meloni y la probable llegada al poder de la ultraderecha

Cinco continentes

Play Episode Listen Later Sep 23, 2022 8:00


En Italia, la ultraderecha tiene muchas probabilidades de alzarse con la victoria en las elecciones de este domingo. Con Jordi Barcia, corresponsal de RNE en Italia, analizamos el partido de ultraderecha Hermanos de Italia y la figura de su candidata, Giorgia Meloni, que parte como favorita. En Italia, Meloni y su partido han estado siempre perfectamente aceptados e integrados en el paisaje político del país. Y además, Italia nunca rindió cuentas con el fascismo como pasó en Alemania. ¿Cómo sería la futura Italia gobernada por Giorgia Meloni? En tema económico parece que no habrá mucho cambio, pero sí hay temor por un retroceso en derechos sociales. Escuchar audio

Guerre en Ukraine : au cœur du conflit
INVITÉ - Pourquoi le recours de Poutine au nucléaire est "peu probable"

Guerre en Ukraine : au cœur du conflit

Play Episode Listen Later Sep 22, 2022 7:03


Pour le directeur adjoint de la Fondation pour la recherche stratégique, il y a un "contraste entre ce qui se passe sur le terrain" et la "rhétorique dangereuse" du Kremlin.

Invité Afrique
Mohamed Bazoum: au Mali, la prise de Ménaka par les jihadistes est «probable»

Invité Afrique

Play Episode Listen Later Sep 22, 2022 22:05


Dans une interview conjointe à RFI et France 24 accordée à New York à l'occasion de l'AG de l'ONU, le Président du Niger, Mohamed Bazoum, affirme que, dans le Nord-Est du Mali, « la situation dans la région de Ménaka s'est totalement dégradée depuis le départ de Barkhane ». RFI / France 24 : M. le président, au Mali et au Burkina Faso, les djihadistes contrôlent des pans entiers du territoire. Le G5 Sahel est fini, l'opération Barkhane est partie donc, une question se pose, le Niger est-il en danger ? Est-ce qu'il pourrait être le prochain domino à tomber ? Mohamed Bazoum : La situation dans l'espace de nos trois pays, sur le plan sécuritaire, s'est dégradée, c'est incontestable. Est-ce que, pour autant, elle aura pour effet de faire ce que vous dites que le Niger aussi tombe ? Je ne le pense pas. Je le pense d'autant moins que nous avons depuis longtemps eu une situation différente du Mali et elle s'avère aussi, à a posteriori, différente du Burkina Faso. En plus, nous avons désormais une situation plus confortable à cause de la coopération que nous avons nouée avec nos partenaires extérieurs, et la France notamment. La présence de Barkhane sur notre territoire et son engagement aux côtés de notre armée à la frontière du Mali renforce nos positions et créer une situation beaucoup plus favorable. Il faut aussi dire que lorsque vous comparez notre situation aujourd'hui à ce qu'elle était en 2019, en 2020, c'est sans commune mesure. Nous avons renforcé les effectifs de notre armée. Nous avons renforcé les capacités de nos soldats. Nous avons réalisé des acquisitions en termes d'équipements, qui font qu'aujourd'hui, nous avons une armée beaucoup plus solide et donc beaucoup plus apte à faire face à la situation, même dégradée d'aujourd'hui au Sahel. ►À lire aussi : Au Niger, la lutte antiterroriste au cœur de la visite du président de transition burkinabè Depuis le mois de novembre et la mort de trois civils nigériens lors d'affrontement avec l'armée française à Téra, il y a épisodiquement des manifestations antifrançaises à Niamey. Il y en a encore eu une, il y a quelques jours. Vous avez souvent dit que ce sentiment antifrançais n'était pas très important au Niger, mais est-ce que vous ne vous voilez pas la face sur une réalité que l'on voit ailleurs dans le Sahel ? Moi, je parle du Niger. Je ne sais pas ce qu'il se passe ailleurs au Sahel. Au Niger, moi qui suis élu de façon démocratique et qui ai pour ambition de faire en sorte que notre parti reste au pouvoir le plus longtemps possible, je fais très attention à mon opinion et je me garderai absolument d'être en décalage avec elle. Si ce que vous dites est vrai, je serai le premier à le sentir et je serai, par conséquent, le premier à avoir l'attitude que me commandent mes intérêts. Le phénomène dont vous parlez est un phénomène surtout propre aux réseaux sociaux, du moins, au Niger. Je ne pense pas que ce soit une préoccupation des citoyens nigériens quand je sais les problèmes auxquels ils sont confrontés et quand je sais que leur plus grande demande vis-à-vis de l'état est de leur assurer la sécurité. Quand je sais tout cela, je me dis qu'être contre les Français ou contre les Américains n'a pas de sens. Au demeurant, vous l'avez constaté, une manifestation a été organisée le dimanche passé et elle a réuni moins de 500 personnes, donc ça veut dire que c'est davantage un phénomène médiatique qu'une opinion vraiment ancrée dans les populations du Niger. Au début de cette année, monsieur le président, vous avez annoncé que des discussions étaient amorcées avec certains djihadistes. Alors, concrètement, est-ce que cela donne des résultats sur le terrain ? Est-ce la raison pour laquelle il y a une certaine accalmie, apparemment, dans votre pays ? Et est-ce grâce à ce dialogue que la religieuse américaine Suellen Tennyson a été libérée le 29 août sur votre territoire ? Oui, il faut comprendre le phénomène. Nous n'avons pas affaire à des organisations qui sont animées par des cadres politiques qui ont une vision. Nous avons affaire à des jeunes bergers qui sont engagés dans ce phénomène qui est plus de bande qu'au fondement alimentaire qu'autre chose. Et leurs agissements ont un grand impact sur la cohabitation entre communautés. Puisque nous ne pouvons pas nous adresser à eux pour en faire des partenaires politiques avec lesquels nous pourrions avoir des discussions politiques d'un niveau élevé, nous avons privilégié des contacts à la base, qui associent des représentants des communautés, pour expliquer, dans le cadre de la mission de la Haute autorité à la consolidation de la paix, que le plus important, c'est d'abord que nos communautés s'entendent entre elles, qu'il n'y ait pas de tensions entre elles. Nous faisons ce travail-là. Mais excusez-moi, monsieur le président, pour obtenir la libération d'une religieuse américaine, il faut parler avec les chefs djihadistes. Non, nous n'avons pas parlé avec les chefs, si tant est qu'il y en ait au sens où vous, vous l'entendez. Nous avons parlé avec des sous-chefs avec qui nous sommes en contact permanent pour leur expliquer qu'ils n'ont aucun intérêt dans ce qu'ils font. Et ce travail-là, nous le maintenons. Il ne donne pas des résultats spectaculaires, mais il crée des conditions d'accalmie entre notre armée et eux d'une part, mais surtout au sein des communautés. Monsieur le président, depuis le départ de Barkhane du Mali, ce sont les forces maliennes, les Fama, avec la société russe Wagner, qui mènent le combat contre les terroristes. Font-ils mieux que la France, et notamment, sont-ils présents et agissent-ils dans le Nord-est frontalier avec votre pays ? La situation dans la région de Ménaka s'est totalement dégradée depuis le départ de Barkhane. Depuis la fin du mois de mars, les terroristes ont conquis des territoires encore plus vastes. Ils ont tué plus de personnes et ont créé encore plus de tensions entre communautés comme cela ne s'est jamais passé. Les forces armées sont à Ménaka, elles y seraient avec leurs supplétifs russes, mais je constate que cela n'a pas empêché que la situation se dégrade davantage. La situation à Gao, aussi, est en train de se dégrader. Et jamais la tension entre les communautés peules et touaregs n'a été aussi vive qu'aujourd'hui. Et il y a des risques de massacres entre ces communautés à grande échelle. Est-ce que vous pensez que le drapeau djihadiste pourrait bientôt flotter sur Ménaka et Gao ? Sur Ménaka, c'est très probable. En tout cas, je suis convaincu que l'EIGS comptent attaquer Ménaka. Est-ce que ce sera pour y rester ? ce n'est pas leur mode d'action que de rester dans des localités importantes comme Ménaka. Ils n'ont jamais eu de vocation à administrer quoique ce soit. Mais ils sont militairement capables d'attaquer Ménaka. Est-ce qu'ils sont capables d'attaquer Gao aujourd'hui ? Non, je ne le pense pas, mais autour de Gao, ils ont réalisé de grandes avancées.

Everybody Pulls The Tarp
Sharon Price John: Going For The Possible (Even If It's Not Probable)

Everybody Pulls The Tarp

Play Episode Listen Later Sep 22, 2022 30:56


This week Andrew talks with Build-A-Bear President & CEO Sharon Price John. Sharon took the reins at Build-A-Bear in 2013 and in just a few short years helped revitalize the brand and lead the company through a financial turnaround. Since then, she and her team have continued to grow Build-A-Bear into a global sensation. The company has sold over 200 million bears around the world and is celebrating its 25th anniversary during 2022. Sharon is the author of the upcoming book Stories & Heart and the book is filled with candid stories to inspire others to create meaningful change. As you'll hear in this conversation, Sharon is no stranger to finding ways to expand horizons and make an impact. Sharon and Andrew explore how to find your purpose, create your own opportunities, and the power of focusing on the possible even when it's not probable.  There is something in this conversation for everyone. Show Highlights:(2:50) – Sharon's childhood(3:17) – Creative passions(4:08) – Decision to travel internationally in high school(5:05) – How travel changed trajectory of Sharon's life & perspectives(6:53) – Working at World's Fair(8:56) – Interviewing for jobs in New York(9:21) – Setting personal “Price Values” (11:01) – Trying to find a job in New York(13:28) – Power of not knowing any better(13:38) – Focusing on the possible even if it's not probable(13:59) – Leading Build-A-Bear turnaround(17:00) – Transforming Build-A-Bear into multi-dimensional brand(18:57) – Expanding processes and technology to scale Build-A-Bear (19:33) – Seizing market opportunities(20:42) – Overcoming retail adversity & economic challenges(22:02) – Building a consistent guest experience & “the surround sound of engagement”(24:30) – Adding more heart to life (25:36) – Identifying team members to carry out a vision(26:22) – Sharon's upcoming book Stories & Heart (26:37) – Creating meaning through experiences(26:58) – Reflecting on your journey(28:12) – Keeping things in perspective** For more info on Sharon's upcoming book, visit www.storiesandheart.com **CONNECT WITH ANDREW ON SOCIALTwitter: @andrewhmosesInstagram: @AndrewMoses123NEWSLETTERSign up for e-mails to keep up with the podcast at everybodypullsthetarp.com/newsletter!

ESV: M'Cheyne Reading Plan
September 22: 2 Samuel 18; 2 Corinthians 11; Psalm 73; Ezekiel 25

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Sep 22, 2022 15:56


With family: 2 Samuel 18; 2 Corinthians 11 2 Samuel 18 (Listen) Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument3 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 4 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life [3] 18:18 Or Absalom's hand [4] 18:33 Ch 19:1 in Hebrew (ESV) 2 Corinthians 11 (Listen) Paul and the False Apostles 11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Paul's Sufferings as an Apostle 16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would1 but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Footnotes [1] 11:17 Greek not according to the Lord [2] 11:27 Or often in fasting (ESV) In private: Psalm 73; Ezekiel 25 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Ezekiel 25 (Listen) Prophecy Against Ammon 25 The word of the LORD came to me: 2 “Son of man, set your face toward the Ammonites and prophesy against them. 3 Say to the Ammonites, Hear the word of the Lord GOD: Thus says the Lord GOD, Because you said, ‘Aha!' over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, 4 therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. 5 I will make Rabbah a pasture for camels and Ammon1 a fold for flocks. Then you will know that I am the LORD. 6 For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel, 7 therefore, behold, I have stretched out my hand against you, and will hand you over as plunder to the nations. And I will cut you off from the peoples and will make you perish out of the countries; I will destroy you. Then you will know that I am the LORD. Prophecy Against Moab and Seir 8 “Thus says the Lord GOD: Because Moab and Seir2 said, ‘Behold, the house of Judah is like all the other nations,' 9 therefore I will lay open the flank of Moab from the cities, from its cities on its frontier, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations, 11 and I will execute judgments upon Moab. Then they will know that I am the LORD. Prophecy Against Edom 12 “Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them, 13 therefore thus says the Lord GOD, I will stretch out my hand against Edom and cut off from it man and beast. And I will make it desolate; from Teman even to Dedan they shall fall by the sword. 14 And I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to my anger and according to my wrath, and they shall know my vengeance, declares the Lord GOD. Prophecy Against Philistia 15 “Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, 16 therefore thus says the Lord GOD, Behold, I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the rest of the seacoast. 17 I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the LORD, when I lay my vengeance upon them.” Footnotes [1] 25:5 Hebrew and the Ammonites [2] 25:8 Septuagint lacks and Seir (ESV)

24 horas
24 horas - Rubén López, vulcanólogo del IGN: "Cada día que pasa, es menos probable que se reactive"

24 horas

Play Episode Listen Later Sep 19, 2022 8:31


Hace un año, el 19 de septiembre de 2021, el inicio de la erupción volcánica cambió la vida de los habitantes de La Palma para siempre. Rubén López, vulcanólogo del Instituto Geográfico Nacional (IGN), explica que el proceso de enfriamiento es especialmente largo: "Hay puntos que hemos estado midiendo hace poco y que siguen estando a más de mil grados". Aunque afirma que el edificio volcánico puede tardar hasta décadas, asegura que en el resto de zonas se podrá volver a la nornalidad mucho antes. "Ya tenemos una carretera, que es un éxito de ingeniería", añade. Para López, la principal emergencia ahora mismo es encontrar una solución a las más de 1.300 personas que todavía no pueden volver a sus hogares: "Tenemos dos núcleos de población, Puerto Naos y La Bombilla, con grandes emanaciones de dióxido de carbono". Aunque no se pueda afirmar tajantemente, el vulcanólogo explica que cada día que pasa es menos probable que se reactive: "Mientras esté con la actividad que hay ahora, podemos decir que no va a haber una reactivación a corto plazo". Ante los temblores registrado recientemente, trata de tranquilizar a la población: "No hay una tendencia clara y, si no estuviesen nuestros equipos allí midiendo, nadie los notaría". En este sentido, anima a los palmeros a informarse a través de los canales de comunicación del IGN ante cualquier duda o inquietud: "Estamos haciendo una labor de divulgación muy grande". Escuchar audio

ESV: Every Day in the Word
September 18: Proverbs 25–26; Titus 3:1–8; Psalm 73; Proverbs 23:29–35

ESV: Every Day in the Word

Play Episode Listen Later Sep 18, 2022 10:13


Old Testament: Proverbs 25–26 Proverbs 25–26 (Listen) More Proverbs of Solomon 25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. 2   It is the glory of God to conceal things,    but the glory of kings is to search things out.3   As the heavens for height, and the earth for depth,    so the heart of kings is unsearchable.4   Take away the dross from the silver,    and the smith has material for a vessel;5   take away the wicked from the presence of the king,    and his throne will be established in righteousness.6   Do not put yourself forward in the king's presence    or stand in the place of the great,7   for it is better to be told, “Come up here,”    than to be put lower in the presence of a noble.   What your eyes have seen8     do not hastily bring into court,1  for2 what will you do in the end,    when your neighbor puts you to shame?9   Argue your case with your neighbor himself,    and do not reveal another's secret,10   lest he who hears you bring shame upon you,    and your ill repute have no end. 11   A word fitly spoken    is like apples of gold in a setting of silver.12   Like a gold ring or an ornament of gold    is a wise reprover to a listening ear.13   Like the cold of snow in the time of harvest    is a faithful messenger to those who send him;    he refreshes the soul of his masters.14   Like clouds and wind without rain    is a man who boasts of a gift he does not give. 15   With patience a ruler may be persuaded,    and a soft tongue will break a bone.16   If you have found honey, eat only enough for you,    lest you have your fill of it and vomit it.17   Let your foot be seldom in your neighbor's house,    lest he have his fill of you and hate you.18   A man who bears false witness against his neighbor    is like a war club, or a sword, or a sharp arrow.19   Trusting in a treacherous man in time of trouble    is like a bad tooth or a foot that slips.20   Whoever sings songs to a heavy heart    is like one who takes off a garment on a cold day,    and like vinegar on soda.21   If your enemy is hungry, give him bread to eat,    and if he is thirsty, give him water to drink,22   for you will heap burning coals on his head,    and the LORD will reward you.23   The north wind brings forth rain,    and a backbiting tongue, angry looks.24   It is better to live in a corner of the housetop    than in a house shared with a quarrelsome wife.25   Like cold water to a thirsty soul,    so is good news from a far country.26   Like a muddied spring or a polluted fountain    is a righteous man who gives way before the wicked.27   It is not good to eat much honey,    nor is it glorious to seek one's own glory.328   A man without self-control    is like a city broken into and left without walls.26   Like snow in summer or rain in harvest,    so honor is not fitting for a fool.2   Like a sparrow in its flitting, like a swallow in its flying,    a curse that is causeless does not alight.3   A whip for the horse, a bridle for the donkey,    and a rod for the back of fools.4   Answer not a fool according to his folly,    lest you be like him yourself.5   Answer a fool according to his folly,    lest he be wise in his own eyes.6   Whoever sends a message by the hand of a fool    cuts off his own feet and drinks violence.7   Like a lame man's legs, which hang useless,    is a proverb in the mouth of fools.8   Like one who binds the stone in the sling    is one who gives honor to a fool.9   Like a thorn that goes up into the hand of a drunkard    is a proverb in the mouth of fools.10   Like an archer who wounds everyone    is one who hires a passing fool or drunkard.411   Like a dog that returns to his vomit    is a fool who repeats his folly.12   Do you see a man who is wise in his own eyes?    There is more hope for a fool than for him.13   The sluggard says, “There is a lion in the road!    There is a lion in the streets!”14   As a door turns on its hinges,    so does a sluggard on his bed.15   The sluggard buries his hand in the dish;    it wears him out to bring it back to his mouth.16   The sluggard is wiser in his own eyes    than seven men who can answer sensibly.17   Whoever meddles in a quarrel not his own    is like one who takes a passing dog by the ears.18   Like a madman who throws firebrands, arrows, and death19   is the man who deceives his neighbor    and says, “I am only joking!”20   For lack of wood the fire goes out,    and where there is no whisperer, quarreling ceases.21   As charcoal to hot embers and wood to fire,    so is a quarrelsome man for kindling strife.22   The words of a whisperer are like delicious morsels;    they go down into the inner parts of the body.23   Like the glaze5 covering an earthen vessel    are fervent lips with an evil heart.24   Whoever hates disguises himself with his lips    and harbors deceit in his heart;25   when he speaks graciously, believe him not,    for there are seven abominations in his heart;26   though his hatred be covered with deception,    his wickedness will be exposed in the assembly.27   Whoever digs a pit will fall into it,    and a stone will come back on him who starts it rolling.28   A lying tongue hates its victims,    and a flattering mouth works ruin. Footnotes [1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court [2] 25:8 Hebrew or else [3] 25:27 The meaning of the Hebrew line is uncertain [4] 26:10 Or hires a fool or passersby [5] 26:23 By revocalization; Hebrew silver of dross (ESV) New Testament: Titus 3:1–8 Titus 3:1–8 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. (ESV) Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Proverb: Proverbs 23:29–35 Proverbs 23:29–35 (Listen) 29   Who has woe? Who has sorrow?    Who has strife? Who has complaining?  Who has wounds without cause?    Who has redness of eyes?30   Those who tarry long over wine;    those who go to try mixed wine.31   Do not look at wine when it is red,    when it sparkles in the cup    and goes down smoothly.32   In the end it bites like a serpent    and stings like an adder.33   Your eyes will see strange things,    and your heart utter perverse things.34   You will be like one who lies down in the midst of the sea,    like one who lies on the top of a mast.135   “They struck me,” you will say,2 “but I was not hurt;    they beat me, but I did not feel it.  When shall I awake?    I must have another drink.” Footnotes [1] 23:34 Or of the rigging [2] 23:35 Hebrew lacks you will say (ESV)

ESV: Through the Bible in a Year
September 18: Proverbs 25–26; Psalm 73; John 15

ESV: Through the Bible in a Year

Play Episode Listen Later Sep 18, 2022 11:39


Old Testament: Proverbs 25–26 Proverbs 25–26 (Listen) More Proverbs of Solomon 25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. 2   It is the glory of God to conceal things,    but the glory of kings is to search things out.3   As the heavens for height, and the earth for depth,    so the heart of kings is unsearchable.4   Take away the dross from the silver,    and the smith has material for a vessel;5   take away the wicked from the presence of the king,    and his throne will be established in righteousness.6   Do not put yourself forward in the king's presence    or stand in the place of the great,7   for it is better to be told, “Come up here,”    than to be put lower in the presence of a noble.   What your eyes have seen8     do not hastily bring into court,1  for2 what will you do in the end,    when your neighbor puts you to shame?9   Argue your case with your neighbor himself,    and do not reveal another's secret,10   lest he who hears you bring shame upon you,    and your ill repute have no end. 11   A word fitly spoken    is like apples of gold in a setting of silver.12   Like a gold ring or an ornament of gold    is a wise reprover to a listening ear.13   Like the cold of snow in the time of harvest    is a faithful messenger to those who send him;    he refreshes the soul of his masters.14   Like clouds and wind without rain    is a man who boasts of a gift he does not give. 15   With patience a ruler may be persuaded,    and a soft tongue will break a bone.16   If you have found honey, eat only enough for you,    lest you have your fill of it and vomit it.17   Let your foot be seldom in your neighbor's house,    lest he have his fill of you and hate you.18   A man who bears false witness against his neighbor    is like a war club, or a sword, or a sharp arrow.19   Trusting in a treacherous man in time of trouble    is like a bad tooth or a foot that slips.20   Whoever sings songs to a heavy heart    is like one who takes off a garment on a cold day,    and like vinegar on soda.21   If your enemy is hungry, give him bread to eat,    and if he is thirsty, give him water to drink,22   for you will heap burning coals on his head,    and the LORD will reward you.23   The north wind brings forth rain,    and a backbiting tongue, angry looks.24   It is better to live in a corner of the housetop    than in a house shared with a quarrelsome wife.25   Like cold water to a thirsty soul,    so is good news from a far country.26   Like a muddied spring or a polluted fountain    is a righteous man who gives way before the wicked.27   It is not good to eat much honey,    nor is it glorious to seek one's own glory.328   A man without self-control    is like a city broken into and left without walls.26   Like snow in summer or rain in harvest,    so honor is not fitting for a fool.2   Like a sparrow in its flitting, like a swallow in its flying,    a curse that is causeless does not alight.3   A whip for the horse, a bridle for the donkey,    and a rod for the back of fools.4   Answer not a fool according to his folly,    lest you be like him yourself.5   Answer a fool according to his folly,    lest he be wise in his own eyes.6   Whoever sends a message by the hand of a fool    cuts off his own feet and drinks violence.7   Like a lame man's legs, which hang useless,    is a proverb in the mouth of fools.8   Like one who binds the stone in the sling    is one who gives honor to a fool.9   Like a thorn that goes up into the hand of a drunkard    is a proverb in the mouth of fools.10   Like an archer who wounds everyone    is one who hires a passing fool or drunkard.411   Like a dog that returns to his vomit    is a fool who repeats his folly.12   Do you see a man who is wise in his own eyes?    There is more hope for a fool than for him.13   The sluggard says, “There is a lion in the road!    There is a lion in the streets!”14   As a door turns on its hinges,    so does a sluggard on his bed.15   The sluggard buries his hand in the dish;    it wears him out to bring it back to his mouth.16   The sluggard is wiser in his own eyes    than seven men who can answer sensibly.17   Whoever meddles in a quarrel not his own    is like one who takes a passing dog by the ears.18   Like a madman who throws firebrands, arrows, and death19   is the man who deceives his neighbor    and says, “I am only joking!”20   For lack of wood the fire goes out,    and where there is no whisperer, quarreling ceases.21   As charcoal to hot embers and wood to fire,    so is a quarrelsome man for kindling strife.22   The words of a whisperer are like delicious morsels;    they go down into the inner parts of the body.23   Like the glaze5 covering an earthen vessel    are fervent lips with an evil heart.24   Whoever hates disguises himself with his lips    and harbors deceit in his heart;25   when he speaks graciously, believe him not,    for there are seven abominations in his heart;26   though his hatred be covered with deception,    his wickedness will be exposed in the assembly.27   Whoever digs a pit will fall into it,    and a stone will come back on him who starts it rolling.28   A lying tongue hates its victims,    and a flattering mouth works ruin. Footnotes [1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court [2] 25:8 Hebrew or else [3] 25:27 The meaning of the Hebrew line is uncertain [4] 26:10 Or hires a fool or passersby [5] 26:23 By revocalization; Hebrew silver of dross (ESV) Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) New Testament: John 15 John 15 (Listen) I Am the True Vine 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,1 for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another. The Hatred of the World 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,2 but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.' 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. Footnotes [1] 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20 [2] 15:22 Greek they would not have sin; also verse 24 (ESV)

ESV: M'Cheyne Reading Plan
September 18: 2 Samuel 14; 2 Corinthians 7; Psalm 68; Ezekiel 21

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Sep 18, 2022 18:24


With family: 2 Samuel 14; 2 Corinthians 7 2 Samuel 14 (Listen) Absalom Returns to Jerusalem 14 Now Joab the son of Zeruiah knew that the king's heart went out to Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth. 4 When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” 5 And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. 6 And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. 7 And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.' And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.” 8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.” 9 And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the LORD your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.” 12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. 14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.' 17 And your servant thought, ‘The word of my lord the king will set me at rest,' for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!” 18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.” 21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence. 25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels1 by the king's weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman. 28 So Absalom lived two full years in Jerusalem, without coming into the king's presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab's field is next to mine, and he has barley there; go and set it on fire.” So Absalom's servants set the field on fire.2 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.'” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom. Footnotes [1] 14:26 A shekel was about 2/5 ounce or 11 grams [2] 14:30 Septuagint, Dead Sea Scroll add So Joab's servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.” (ESV) 2 Corinthians 7 (Listen) 7 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body1 and spirit, bringing holiness to completion in the fear of God. Paul's Joy 2 Make room in your hearts2 for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you. Footnotes [1] 7:1 Greek flesh [2] 7:2 Greek lacks in your hearts (ESV) In private: Psalm 68; Ezekiel 21 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) Ezekiel 21 (Listen) The Lord Has Drawn His Sword 21 1 The word of the LORD came to me: 2 “Son of man, set your face toward Jerusalem and preach against the sanctuaries.2 Prophesy against the land of Israel 3 and say to the land of Israel, Thus says the LORD: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked. 4 Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. 5 And all flesh shall know that I am the LORD. I have drawn my sword from its sheath; it shall not be sheathed again. 6 “As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes. 7 And when they say to you, ‘Why do you groan?' you shall say, ‘Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,'” declares the Lord GOD. 8 And the word of the LORD came to me: 9 “Son of man, prophesy and say, Thus says the Lord, say:   “A sword, a sword is sharpened    and also polished,10   sharpened for slaughter,    polished to flash like lightning! (Or shall we rejoice? You have despised the rod, my son, with everything of wood.)3 11 So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished to be given into the hand of the slayer. 12 Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. Strike therefore upon your thigh. 13 For it will not be a testing—what could it do if you despise the rod?”4 declares the Lord GOD. 14 “As for you, son of man, prophesy. Clap your hands and let the sword come down twice, yes, three times,5 the sword for those to be slain. It is the sword for the great slaughter, which surrounds them, 15 that their hearts may melt, and many stumble.6 At all their gates I have given the glittering sword. Ah, it is made like lightning; it is taken up7 for slaughter. 16 Cut sharply to the right; set yourself to the left, wherever your face is directed. 17 I also will clap my hands, and I will satisfy my fury; I the LORD have spoken.” 18 The word of the LORD came to me again: 19 “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim;8 he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken. 24 “Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you shall be taken in hand. 25 And you, O profane9 wicked one, prince of Israel, whose day has come, the time of your final punishment, 26 thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him. 28 “And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites and concerning their reproach; say, A sword, a sword is drawn for the slaughter. It is polished to consume and to flash like lightning—29 while they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, whose day has come, the time of their final punishment. 30 Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you. 31 And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. You shall be no more remembered, for I the LORD have spoken.” Footnotes [1] 21:1 Ch 21:6 in Hebrew [2] 21:2 Some Hebrew manuscripts, compare Septuagint, Syriac against their sanctuary [3] 21:10 Probable reading; Hebrew The rod of my son despises everything of wood [4] 21:13 Or For it is a testing; and what if even the rod despises? It shall not be! [5] 21:14 Hebrew its third [6] 21:15 Hebrew many stumbling blocks [7] 21:15 The meaning of the Hebrew word rendered taken up is uncertain [8] 21:21 Or household idols [9] 21:25 Or slain; also verse 29 (ESV)

ESV: Daily Office Lectionary
September 16: Psalm 69; Psalm 73; Esther 1:1–4; Esther 1:10–19; Acts 17:1–15; John 12:36–43

ESV: Daily Office Lectionary

Play Episode Listen Later Sep 16, 2022 12:31


Proper 19 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.12   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled2 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.323   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.428   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Esther 1:1–4; Esther 1:10–19 Esther 1:1–4 (Listen) The King's Banquets 1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. (ESV) Esther 1:10–19 (Listen) Queen Vashti's Refusal 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,1 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt,2 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. Footnotes [1] 1:11 Or headdress [2] 1:17 Hebrew to disdain their husbands in their eyes (ESV) New Testament: Acts 17:1–15 Acts 17:1–15 (Listen) Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Footnotes [1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [2] 17:10 Or brothers and sisters; also verse 14 (ESV) Gospel: John 12:36–43 John 12:36–43 (Listen) 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. (ESV)

ESV: Straight through the Bible
September 14: Ezekiel 46–48

ESV: Straight through the Bible

Play Episode Listen Later Sep 14, 2022 14:23


Ezekiel 46–48 Ezekiel 46–48 (Listen) The Prince and the Feasts 46 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. 4 The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 And the grain offering with the ram shall be an ephah,1 and the grain offering with the lambs shall be as much as he is able, together with a hin2 of oil to each ephah. 6 On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7 As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. 8 When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way. 9 “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, the prince shall enter with them, and when they go out, he shall go out. 11 “At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut. 13 “You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering. 16 “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.” Boiling Places for Offerings 19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.” 21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—22 in the four corners of the court were small3 courts, forty cubits4 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.” Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,5 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;6 when the water flows into the sea, the water will become fresh.7 9 And wherever the river goes,8 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea9 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.10 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary11 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,12 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.13 This shall be the north side.14 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.15 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt16 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending17 from the east side to the west,18 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits19 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00020 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.21 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt22 to the Great Sea.23 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,24 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 46:5 An ephah was about 3/5 bushel or 22 liters [2] 46:5 A hin was about 4 quarts or 3.5 liters [3] 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain [4] 46:22 A cubit was about 18 inches or 45 centimeters [5] 47:3 A cubit was about 18 inches or 45 centimeters [6] 47:8 That is, the Dead Sea [7] 47:8 Hebrew will be healed; also verses 9, 11 [8] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [9] 47:9 Hebrew lacks the waters of the sea [10] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [11] 47:13 Probable reading; Hebrew The valley of the boundary [12] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [13] 47:17 The meaning of the Hebrew is uncertain [14] 47:17 Probable reading; Hebrew and as for the north side [15] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [16] 47:19 Hebrew lacks of Egypt [17] 48:1 Probable reading; Hebrew and they shall be his [18] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [19] 48:8 A cubit was about 18 inches or 45 centimeters [20] 48:9 Compare 45:1; Hebrew 10,000 [21] 48:13 Septuagint; Hebrew 10,000 [22] 48:28 Hebrew lacks of Egypt [23] 48:28 That is, the Mediterranean Sea [24] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV)

The Action Academy | Millionaire Mentorship for Your Life & Business
Goal Setting: From Impossible - To Probable - To Planned!

The Action Academy | Millionaire Mentorship for Your Life & Business

Play Episode Listen Later Sep 14, 2022 13:02


Brian Luebben (@theactionpod) walks us through the 3 step process of taking a goal from "Impossible" to "Planned". We talk tactics, mindset, and actionable steps today -  buckle up!For Frameworks, Freedom Tips, and Millionaire Financial Breakdowns -Subscribe to our 5 Minute Weekly Newsletter (Thursday 10 AM EST)https://brianluebben.com/newsletterBook a 15 Minute "Freedom Call"  (6 Spots Available)https://calendly.com/brianluebben/15minTwitter @theactionpodIG @brianluebbenhttps://brianluebben.com

ESV: Chronological
September 14: Psalms 70–73

ESV: Chronological

Play Episode Listen Later Sep 14, 2022 8:37


Psalms 70–73 Psalms 70–73 (Listen) O Lord, Do Not Delay To the choirmaster. Of David, for the memorial offering. 70   Make haste, O God, to deliver me!    O LORD, make haste to help me!2   Let them be put to shame and confusion    who seek my life!  Let them be turned back and brought to dishonor    who delight in my hurt!3   Let them turn back because of their shame    who say, “Aha, Aha!” 4   May all who seek you    rejoice and be glad in you!  May those who love your salvation    say evermore, “God is great!”5   But I am poor and needy;    hasten to me, O God!  You are my help and my deliverer;    O LORD, do not delay! Forsake Me Not When My Strength Is Spent 71   In you, O LORD, do I take refuge;    let me never be put to shame!2   In your righteousness deliver me and rescue me;    incline your ear to me, and save me!3   Be to me a rock of refuge,    to which I may continually come;  you have given the command to save me,    for you are my rock and my fortress. 4   Rescue me, O my God, from the hand of the wicked,    from the grasp of the unjust and cruel man.5   For you, O Lord, are my hope,    my trust, O LORD, from my youth.6   Upon you I have leaned from before my birth;    you are he who took me from my mother's womb.  My praise is continually of you. 7   I have been as a portent to many,    but you are my strong refuge.8   My mouth is filled with your praise,    and with your glory all the day.9   Do not cast me off in the time of old age;    forsake me not when my strength is spent.10   For my enemies speak concerning me;    those who watch for my life consult together11   and say, “God has forsaken him;    pursue and seize him,    for there is none to deliver him.” 12   O God, be not far from me;    O my God, make haste to help me!13   May my accusers be put to shame and consumed;    with scorn and disgrace may they be covered    who seek my hurt.14   But I will hope continually    and will praise you yet more and more.15   My mouth will tell of your righteous acts,    of your deeds of salvation all the day,    for their number is past my knowledge.16   With the mighty deeds of the Lord GOD I will come;    I will remind them of your righteousness, yours alone. 17   O God, from my youth you have taught me,    and I still proclaim your wondrous deeds.18   So even to old age and gray hairs,    O God, do not forsake me,  until I proclaim your might to another generation,    your power to all those to come.19   Your righteousness, O God,    reaches the high heavens.  You who have done great things,    O God, who is like you?20   You who have made me see many troubles and calamities    will revive me again;  from the depths of the earth    you will bring me up again.21   You will increase my greatness    and comfort me again. 22   I will also praise you with the harp    for your faithfulness, O my God;  I will sing praises to you with the lyre,    O Holy One of Israel.23   My lips will shout for joy,    when I sing praises to you;    my soul also, which you have redeemed.24   And my tongue will talk of your righteous help all the day long,  for they have been put to shame and disappointed    who sought to do me hurt. Give the King Your Justice Of Solomon. 72   Give the king your justice, O God,    and your righteousness to the royal son!2   May he judge your people with righteousness,    and your poor with justice!3   Let the mountains bear prosperity for the people,    and the hills, in righteousness!4   May he defend the cause of the poor of the people,    give deliverance to the children of the needy,    and crush the oppressor! 5   May they fear you1 while the sun endures,    and as long as the moon, throughout all generations!6   May he be like rain that falls on the mown grass,    like showers that water the earth!7   In his days may the righteous flourish,    and peace abound, till the moon be no more! 8   May he have dominion from sea to sea,    and from the River2 to the ends of the earth!9   May desert tribes bow down before him,    and his enemies lick the dust!10   May the kings of Tarshish and of the coastlands    render him tribute;  may the kings of Sheba and Seba    bring gifts!11   May all kings fall down before him,    all nations serve him! 12   For he delivers the needy when he calls,    the poor and him who has no helper.13   He has pity on the weak and the needy,    and saves the lives of the needy.14   From oppression and violence he redeems their life,    and precious is their blood in his sight. 15   Long may he live;    may gold of Sheba be given to him!  May prayer be made for him continually,    and blessings invoked for him all the day!16   May there be abundance of grain in the land;    on the tops of the mountains may it wave;    may its fruit be like Lebanon;  and may people blossom in the cities    like the grass of the field!17   May his name endure forever,    his fame continue as long as the sun!  May people be blessed in him,    all nations call him blessed! 18   Blessed be the LORD, the God of Israel,    who alone does wondrous things.19   Blessed be his glorious name forever;    may the whole earth be filled with his glory!      Amen and Amen! 20   The prayers of David, the son of Jesse, are ended. Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.311   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength4 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates [3] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [4] 73:26 Hebrew rock (ESV)

Adherent Apologetics
278. God is Probable: 2 Christians Respond to Emerson Green's Case Against God (w/ Invoking Theism)

Adherent Apologetics

Play Episode Listen Later Sep 13, 2022 92:50


In this video, Tim Howard ( @Invoking Theism ) joins me to respond to Emerson Green's case against God in his debate with John Buck. We discuss teleological evil, divine hiddenness, animal suffering, and more! Check out the Debate: https://youtu.be/k5k48FeQqE4 -------------------------------- GIVING -------------------------------- Please consider becoming a Patron! Patreon (Thanks!): https://www.patreon.com/AdherentApologetics YouTube Membership: https://www.youtube.com/channel/UCO8jj_CQwrRRwwwXBndo6nQ/join

The Mind Killer
Episode 65 - Ranked Choice Chaos

The Mind Killer

Play Episode Listen Later Sep 13, 2022 83:25


Wes, Eneasz, and David discuss the news from the last two weeks from a rationalist perspectiveNote: next episode will be 24-48 hours late due to Eneasz's travel scheduleSupport us on Substack!News discussed:Probable cause claimed for evidence of obstruction in Trump affidavitSarah Palin lost her bid for Alaska's house seat Palin only got 50% of second-choice votes from the other Republican running!California passed a fast food workers billWashington State teachers “illegally” strikingUS Rail strike is days awayKiwi Farms is dropped by CloudFlare, effectively removing them from the internet.Some republicans quietly backing away from further abortion restrictionsA NV politician has been arrested in connection to the stabbing death of an investigative journalistTexas has bused more than 7,600 migrants to D.C. and more than 1,900 to New York CityThe sanctuary cities leadership is unhappy.Government Negligence Endangers 80,000Happy News!Utah banned minimum building dimension and most design requirementsGreat Barrier Reef is once again as coral-covered as it was 36 years ago when measurements began! Diablo Canyon saved!Plasma dilution has age-reversing effects???White House Office of Science and Technology Policy updated U.S. policy guidance to make the results of taxpayer-supported research available to the American public at no cost, no later than December 31, 2025.CA preparing pilot project to cover irrigation canals with solar panalsA nurse saved a 3-month-old baby who had stopped breathing during a flightGot something to say? Come chat with us on the Bayesian Conspiracy Discord or email us at themindkillerpodcast@gmail.com. Say something smart and we'll mention you on the next show!Follow us!RSS: http://feeds.feedburner.com/themindkillerGoogle: https://play.google.com/music/listen#/ps/Iqs7r7t6cdxw465zdulvwikhekmPocket Casts: https://pca.st/vvcmifu6 Stitcher: https://www.stitcher.com/podcast/the-mind-killer Apple: Intro/outro music: On Sale by Golden Duck Orchestra This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit mindkiller.substack.com/subscribe

Esto No es Plaza Italia
Dr. Ugarte y celebraciones de Fiestas Patrias modo covid: "Lo más probable es que haya una pequeña alza de contagios pero no se va a generar una sexta ola"

Esto No es Plaza Italia

Play Episode Listen Later Sep 13, 2022 13:06


En Plaza AM conversamos sobre la pandemia y los cuidados que debemos tener este fin de semana largo.

ESV: Every Day in the Word
September 12: Proverbs 13–14; 2 Timothy 3:1–9; Psalm 68:19–35; Proverbs 23:13–14

ESV: Every Day in the Word

Play Episode Listen Later Sep 12, 2022 10:03


Old Testament: Proverbs 13–14 Proverbs 13–14 (Listen) 13   A wise son hears his father's instruction,    but a scoffer does not listen to rebuke.2   From the fruit of his mouth a man eats what is good,    but the desire of the treacherous is for violence.3   Whoever guards his mouth preserves his life;    he who opens wide his lips comes to ruin.4   The soul of the sluggard craves and gets nothing,    while the soul of the diligent is richly supplied.5   The righteous hates falsehood,    but the wicked brings shame1 and disgrace.6   Righteousness guards him whose way is blameless,    but sin overthrows the wicked.7   One pretends to be rich,2 yet has nothing;    another pretends to be poor,3 yet has great wealth.8   The ransom of a man's life is his wealth,    but a poor man hears no threat.9   The light of the righteous rejoices,    but the lamp of the wicked will be put out.10   By insolence comes nothing but strife,    but with those who take advice is wisdom.11   Wealth gained hastily4 will dwindle,    but whoever gathers little by little will increase it.12   Hope deferred makes the heart sick,    but a desire fulfilled is a tree of life.13   Whoever despises the word5 brings destruction on himself,    but he who reveres the commandment6 will be rewarded.14   The teaching of the wise is a fountain of life,    that one may turn away from the snares of death.15   Good sense wins favor,    but the way of the treacherous is their ruin.716   Every prudent man acts with knowledge,    but a fool flaunts his folly.17   A wicked messenger falls into trouble,    but a faithful envoy brings healing.18   Poverty and disgrace come to him who ignores instruction,    but whoever heeds reproof is honored.19   A desire fulfilled is sweet to the soul,    but to turn away from evil is an abomination to fools.20   Whoever walks with the wise becomes wise,    but the companion of fools will suffer harm.21   Disaster8 pursues sinners,    but the righteous are rewarded with good.22   A good man leaves an inheritance to his children's children,    but the sinner's wealth is laid up for the righteous.23   The fallow ground of the poor would yield much food,    but it is swept away through injustice.24   Whoever spares the rod hates his son,    but he who loves him is diligent to discipline him.925   The righteous has enough to satisfy his appetite,    but the belly of the wicked suffers want.14   The wisest of women builds her house,    but folly with her own hands tears it down.2   Whoever walks in uprightness fears the LORD,    but he who is devious in his ways despises him.3   By the mouth of a fool comes a rod for his back,10    but the lips of the wise will preserve them.4   Where there are no oxen, the manger is clean,    but abundant crops come by the strength of the ox.5   A faithful witness does not lie,    but a false witness breathes out lies.6   A scoffer seeks wisdom in vain,    but knowledge is easy for a man of understanding.7   Leave the presence of a fool,    for there you do not meet words of knowledge.8   The wisdom of the prudent is to discern his way,    but the folly of fools is deceiving.9   Fools mock at the guilt offering,    but the upright enjoy acceptance.1110   The heart knows its own bitterness,    and no stranger shares its joy.11   The house of the wicked will be destroyed,    but the tent of the upright will flourish.12   There is a way that seems right to a man,    but its end is the way to death.1213   Even in laughter the heart may ache,    and the end of joy may be grief.14   The backslider in heart will be filled with the fruit of his ways,    and a good man will be filled with the fruit of his ways.15   The simple believes everything,    but the prudent gives thought to his steps.16   One who is wise is cautious13 and turns away from evil,    but a fool is reckless and careless.17   A man of quick temper acts foolishly,    and a man of evil devices is hated.18   The simple inherit folly,    but the prudent are crowned with knowledge.19   The evil bow down before the good,    the wicked at the gates of the righteous.20   The poor is disliked even by his neighbor,    but the rich has many friends.21   Whoever despises his neighbor is a sinner,    but blessed is he who is generous to the poor.22   Do they not go astray who devise evil?    Those who devise good meet14 steadfast love and faithfulness.23   In all toil there is profit,    but mere talk tends only to poverty.24   The crown of the wise is their wealth,    but the folly of fools brings folly.25   A truthful witness saves lives,    but one who breathes out lies is deceitful.26   In the fear of the LORD one has strong confidence,    and his children will have a refuge.27   The fear of the LORD is a fountain of life,    that one may turn away from the snares of death.28   In a multitude of people is the glory of a king,    but without people a prince is ruined.29   Whoever is slow to anger has great understanding,    but he who has a hasty temper exalts folly.30   A tranquil15 heart gives life to the flesh,    but envy16 makes the bones rot.31   Whoever oppresses a poor man insults his Maker,    but he who is generous to the needy honors him.32   The wicked is overthrown through his evildoing,    but the righteous finds refuge in his death.33   Wisdom rests in the heart of a man of understanding,    but it makes itself known even in the midst of fools.1734   Righteousness exalts a nation,    but sin is a reproach to any people.35   A servant who deals wisely has the king's favor,    but his wrath falls on one who acts shamefully. Footnotes [1] 13:5 Or stench [2] 13:7 Or One makes himself rich [3] 13:7 Or another makes himself poor [4] 13:11 Or by fraud [5] 13:13 Or a word [6] 13:13 Or a commandment [7] 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut [8] 13:21 Or Evil [9] 13:24 Or who loves him disciplines him early [10] 14:3 Or In the mouth of a fool is a rod of pride [11] 14:9 Hebrew but among the upright is acceptance [12] 14:12 Hebrew ways of death [13] 14:16 Or fears [the Lord] [14] 14:22 Or show [15] 14:30 Or healing [16] 14:30 Or jealousy [17] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV) New Testament: 2 Timothy 3:1–9 2 Timothy 3:1–9 (Listen) Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. (ESV) Psalm: Psalm 68:19–35 Psalm 68:19–35 (Listen) 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is1 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you2 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,3    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.431   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his5 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:24 Or has been [2] 68:26 The Hebrew for you is plural here [3] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [4] 68:30 The meaning of the Hebrew verse is uncertain [5] 68:35 Septuagint; Hebrew your (ESV) Proverb: Proverbs 23:13–14 Proverbs 23:13–14 (Listen) 13   Do not withhold discipline from a child;    if you strike him with a rod, he will not die.14   If you strike him with the rod,    you will save his soul from Sheol. (ESV)