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What does it really mean to lead without power but still make an impact? I had the chance to speak with Prince Gharios el Chemor, whose life blends royal history, humanitarian work, and a deep commitment to compassion and critical thinking. From his family's legacy in the Middle East to his upbringing in Brazil, Gharios shares how identity, purpose, and service shaped his path. As our conversation unfolds, you will hear how sovereignty today is less about ruling and more about responsibility. We explore education reform, the dangers of social division, and why compassion and critical thinking matter more than ever. Gharios also introduces his vision for the future through Logos One, a new education model designed to help people live with purpose. I believe you will find this episode both thought provoking and inspiring as you consider what it means to truly live with an Unstoppable Mindset. Highlights: 00:01:15 – Hear why titles mean nothing without purpose and service00:08:26 – Learn how identity and adversity shape a global perspective00:24:43 – Understand what sovereignty means in today's world beyond power00:36:43 – Discover how small acts of service can deeply impact lives00:43:31 – Learn why compassion and critical thinking are missing today01:02:04 – Understand what it truly means to live with an unstoppable mindset Bottom of Form About the Guest: HRH Prince Gharios El Chemor of Ghassan is a diplomat, author, artist, and leader recognized internationally as the heir of the Ghassanid Dynasty, the Christian Arab royal house that once ruled much of the Levant. He's a multi-awarded humanitarian on four continents for his work in cultural preservation and minority rights. He played a central role in restoring the House's historical continuity and securing its recognition under international law, including The special consultative status at the United Nations. He was knighted under the authority of the late Pope Francis, holds the U.S. Presidential Lifetime Achievement Award, multiple Congressional honors, and has been welcomed by heads of state, religious leaders, and academic institutions across four continents for his advocacy on behalf of persecuted Christian communities in the Middle East. Beyond diplomacy, Prince Gharios is an award-winning best-selling author of thirty-seven books spanning philosophy, international law, spirituality, governance systems, and martial arts. In 2014, he published the peer-reviewed Middle East: The Secret History, a groundbreaking work that earned him the 21st International Cultural Award Trentino–Abruzzo–Alto Adige (awarded by the Italian government) in the History category. Seven of his works reached number one on Amazon's bestseller list.   Since several of his titles achieved #1 across multiple categories, this actually represents thirteen #1 Best-Seller achievements overall.   His intellectual work includes the development of Skeptical Mysticism, the Law of the Triple Accord, and Neo-Holism, a framework that integrates reason, compassion, and systemic balance to address political and social crises. His works — including The Sovereign Perspective, Essentia, Sapientia, and Unitas — propose an integrated understanding of consciousness, ethics, and identity, bridging ancient wisdom traditions with contemporary science. Trained in acting and filmmaking, as well as holding a master certification in Aikido from the Aikikai Foundation in Japan, Prince Gharios embodies a rare synthesis of scholarship and lived experience. His humanitarian initiatives have provided food, education, and stability to thousands of displaced families throughout the Middle East. Whether in academic forums, interfaith dialogues, or grassroots relief missions, his message remains consistent: the future of humanity depends on restoring proportion, dignity, and truth — both within individuals and the societies they shape. Ways to connect with Prince Gharios: Website: www.PrinceGharios.org/ Facebook: https://www.facebook.com/gharioselchemor/ Instagram: https://www.instagram.com/officialprincegharios/ Youtube: https://www.youtube.com/@theroyalherald/ LinkedIn: https://www.linkedin.com/in/hrhprincegharios X: https://www.x.com/princegharios?lang=en TikTok: https://www.tiktok.com/@officialprincegharios Documentaries: The Christian Kings of the Middle East https://youtu.be/Xt5NBNGa0q8 The Royal Legacy https://www.youtube.com/watch?v=MUAS2rq8Bt0&t=150s The Project https://www.youtube.com/watch?v=7TFkZk3qd3c&t=416s About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes: Michael Hingson  00:04 What if the biggest thing holding you back isn't what's in front of you, but rather what you believe Welcome to unstoppable mindset where inclusion, diversity and the unexpected meet. I'm your host. Michael hingson, speaker, author and advocate for inclusion and possibilities. This podcast explores how the beliefs we carry shape the way we live, lead and connect with others. Each week, I talk with people who challenge assumptions, face adversity head on and show what's possible when we choose curiosity over fear, together, we focus on mindset resilience and the small shifts that lead to meaningful change. Let's get started. Greetings everyone and welcome to another episode of unstoppable mindset. It is fall in Victorville, California, and I guess in the whole northern hemisphere for that matter. So here we are once again, and we're going to have, I think, an interesting and a fun and a very thought provoking episode today, we get to chat with someone whom I never thought I would meet, but I got to meet him on LinkedIn, and then we've met in person, and now we're chatting. And he is a Prince, Prince Gharios el Chemor Chemor. And garrios lives in Los Angeles now, and that's an interesting story in of itself. He has written 37 books more than I've written, I can tell you. And he is involved with a lot of different kinds of activities, and I'm sure that he's going to talk about a lot of those and give us some interesting things to think about. So I'm just going to say, Gharios, welcome to unstoppable mindset. We're really glad you're here. Unless you want me to call you Prince, I'm either, either way. Prince Gharios el Chemor  02:04 Oh, thank you so much. It's my pleasure. Thank you so much for having me. And I always say that the only person I demand to call me your highness is my wife. But every time I do, she laughs on my face, so I'm thinking about stopping it. Yeah, and what does she call you? She called me Gary. I became Gary. Michael Hingson  02:23 You became Gary? Prince Gharios el Chemor  02:24 Yeah, because my wife is American, so well. Michael Hingson  02:28 But do you call her princess? No, no, oh, okay, you can Prince Gharios el Chemor  02:34 call me any way you want. I'm like, I'm not special, yeah, and I, you know, as I always like to say, you know, a title in a 21st Century from a deposed dynasty is absolutely useless as a as a person of honor, unless you know, you have, like a work like we do, like my family kept this tradition because we have a humanitarian work with the UN we can talk more about that later. But as I always say, princes are not making even street names these days anymore, so I still have to pay for Netflix like everybody else, Michael Hingson  03:18 yeah, but I'll bet you think of your wife as a princess, whether you call her that or not, because, Speaker 1  03:22 oh, she's, she's a queen. She's not Michael Hingson  03:25 even a prince. There you go. See now we're talking Yeah, as it should be. Well, yeah. So I let's start with this whole issue of a deposed dynasty, and little bit about, maybe your background, where you came from, and all that, and we'll go from there, sure. Prince Gharios el Chemor  03:47 Well, there's a, there's a some people are a little bit, you know, as, as Voltaire used to say, Napoleon, also, Churchill, History is written by the victors. So especially in the United States, people don't are not very aware of world history. So is people don't understand how some things work. And even in the Middle East, whereby my family originated. I'm European, from my mother's side, and I have a little like 3% Jewish. I'm British, French, Italian, and in from my father's side, I'm Christian, Arab, from where today is Lebanon. You're a Michael Hingson  04:40 conglomerate all over the place, Prince Gharios el Chemor  04:43 yeah, so I have all the all the conflicts, all the colonizers, the people that are colonized, all within an only person. I'm the, I'm the living un so, but I. Even in the Middle East, you know, because since we are like a Christian family, a Christian dynasty, even that history was, you know, political propaganda. So you're not going to promote your your enemies. So since the Muslim regimes took over our lands through history, so the story they tell is a very limited history. So in a lot of history books, people think that our rule ended in the seventh century. So people say, Well, how come you are claiming a kingdom that ended 14 centuries ago? And I always say, well, first and foremost, we rule other realms after that, even our cousins ruled until 1921, so the like 100 years ago in what today is hail in Saudi Arabia, is called Jabal shumar, Jabal shmor, which is our last name. So they were our Muslim cousins, because some part of the family was forced to convert and but and the family that escaped and went where today is Lebanon kept being Christian, which is my direct family, and the Christian branch rule until 1747, to the 18th century. So it's not like 14 centuries ago. But even if that was the case, according to international law, we have a president, which is Israel. So Israel revived a state that, you know, they didn't hold sovereignty for over 2000 years. So our claim, even if we considered the last kingdom, we have a whole kingdom, because we rule principalities up to that. We rule the Byzantine Empire too, but that was very briefly, but we had like principalities or Sheik dooms, as we call the very same politically, political unit as you have the UAE, as you have Bahrain, as you have Qatar, Kuwait. So is a is as sovereign as an empire, but is a small principality, so that those are the kinds of realms we ruled after we lost the main kingdom in the seventh century, but we we rule, as I said, my direct, direct family into the 18th century, and my cousins until 1921 so yeah, so it's A our claim. Theoretically, if you consider Israel legitimate, you have to consider our claim legitimate, although we don't actively pursue any kind of political restoration or active, you know, restoration of a territory, kingdom, or anything. On the contrary, we support all the duly established governments, the euro and de facto, because we think that there's a lot of people there wanting power, and we don't want to be another force to try to fight for power or anything like that. On the contrary, we want to help to bring balance. We want to serve. We want to help to bring, you know, a stability and dignity to the people we're not interested in political movements or topple any governments or anything like that, although I've been offered many, many times, and thank God, I'm not at all seduced by power, because I it's something that is an illusion, in my opinion. Michael Hingson  09:08 So the family has certainly been spread out. Where were you born? Prince Gharios el Chemor  09:14 Well, I was born and raised in Brazil, because we have, still some family members were able to stay in Lebanon, but there was a huge famine and persecution after my family lost the principality in scarta ze way, which is in the northern Lebanon, My great great great great, great grandfather was assassinated, and then his son had to flee and like, adopt different last names for their children, because the it's funny, because it could be a great movie, because the Sultan, Ottoman Sultan was a hunchback, so it was a perfect. Villain, so the hunchback Sultan wanted to kill all the members of my family, so they were able to hide for some time, but then, when the first war, already in the end of the 18th century, 19th century, it was a great don't know if I can use the word genocide, but it was a genocide of Christians because the Druze, they ally with the Ottomans and to destroy the Christians. And so started this movement in the mid 1800s until the culmination of the First World War, and then my family members and many Lebanese not just my family members, went to Brazil because Brazil is still the largest Catholic country in the world. So today you have in Brazil twice the number of Lebanese people. Then you have in Lebanon. You have around 4 million in Lebanon. You have over 8 million Lebanese in Brazil. And I made fun when I first met the Lebanese president, we had the first audience in 2017 I we just had a Lebanese descendant president in Brazil. So I said, Well, you know, the our Lebanese president has like, twice the number of Lebanese people than than here. So Isn't that ironic and funny? What did he say? No, he was laughing. He said, Yeah, you know. And it was funny because he was actually, his name was Michelle Temer. It was from Lebanese descent. And you have today, I think the Minister of Economy in Brazil is Haddad, which is also Lebanese. Yeah. So everyone has an uncle, a cousin, even in my family, we have a very funny situation, because half of the family of my cousins stayed in Lebanon, and the other half went to Brazil. So you had two brothers from the same father that one doesn't speak Arabic or French and the other doesn't speak Portuguese. So they used to visit each other with their kids and using like cell phones and other things because they they were like brothers and couldn't communicate, because one was born and raised in Brazil, and the other, and still today, like My Arabic is a joke and my cousins make fun of me, so we talk in English, because My Arabic is the Arabic of the 19th century. And again, my grandfather never used the word Lebanon, because there was no Lebanon when he left. Lebanon was created in 1946 so I think it's very interesting when a lot of people say about Palestine, oh, there's no Palestine. There was never a state called Palestine. Well, there's never a state called Lebanon, another state called Syria, and every state called Iraq, another state, any of the states that we have today, the Middle East, they're all created after the first war. So they're all creations by the British and the French. And also, a lot of people don't know that. Michael Hingson  13:34 So what was it like for you growing up? Because however you view it, you have a very rich family and rich ancestry. So what was it like for you growing up? Prince Gharios el Chemor  13:47 Well, it was very interesting because I I had a Lebanese grandmother and I had an Italian grandmother, so that's why I became fat. Thank God now I'm I lost weight, but yeah, I it was funny, because I inherited gout, so I was very sick with gout when I was, like, 27 years old, and I had to take cortisone. And I always tell the story, because I used to go to my Italian grandmother, she looked at me and say, My god, you're so fat. You're so terribly fat. You have to do something about that. But not today. Now eat so. So she was like, you know, I could always start I should always start a diet the next day that I visited her, because when I visited her, I had to eat. So that's how that's that how the dynamic works. But I had a very normal, let's say, upper middle class for. Upbringing, yeah, upbringing. But the thing is, because my father, when my grandfather, arrived in Brazil with his parents, he had, they had nothing. They had they escaped. They had to sell the marble from the palace. We had to bribe the Ottoman soldiers so they were able to escape. So they had, like they grabbed some jewelry and something. So they started from zero in Brazil, but then my grandfather in many Lebanese families started selling things door to door, and they made a fortune. My grandfather made a huge fortune. He had like medication distribution. He represented many laboratories for southern Brazil. And then he had real estate. He became very rich, and my father and my father was born, my grandfather was already very rich, so he had like a playboy upbringing, different than me. And then my father never worked one day in his life. So when I came, my family said, Well, let's not repeat the same mistake that, you know, we made with him. So let's, you know, ration things with him. So I started, well, I started working because I wanted but I started working, working it with 13 years old, and I always I cannot not work because I have a we talk about that I have a cognitive difference than regular people, what People call romantically gifted, which is a very is not as romantic and beautiful as people think is like, is like OCD or something like that, and hyper sensibility and stuff. So I always, I cannot not study something. I cannot not work. So is an obsession that I have. So that's why I wrote so many books. I've done so many things. Michael Hingson  17:24 So what was your job? What kind of work did you do? At 13 Prince Gharios el Chemor  17:29 I worked in a video store, like, like Blockbuster, but was like a small one, because I watched all the movies. So people love to see me recommending the movies and Yeah, and so I always work like, I was like, 1516 I was the marketing director of a magazine, so I was always like, precautious, let's Say, and yeah. So my life was always very normal. I was always blessed. Thank God. I never had any need like I I had. I suffered a lot. I was bullied and I had a because I was different. So people, you know, they because of the way I talked in school, and I was probably the worst soccer player that have ever lived. And so in Brazil, that's the thing. So I was highly bullied. I and but other than that, and of course, because I'm an empath, so, but I never had any, let's say, need of food or anything like that, like I always had a very blessed life. Michael Hingson  19:06 So you went to school in Israel and so on. Did you do college there? Or what did you do for college? Or did you in Brazil? Prince Gharios el Chemor  19:13 Well, I studied two things in Brazil. I studied in a Franciscan school, the regular school, and then for high school, there is a special course in Brazil which is the equivalent of the university for theater, like Dramatic Arts. So I've done that. And then for college, I've done a course that's called Marketing and PR. So I have this two, this two trainings, one in dramatic arts and the other one in a corporate PR. Actually, my course even taught propaganda. So we studied a lot of how states work with Prop. Ghana and things like that, Michael Hingson  20:03 two significantly different departments of study. How did you how did you combine those? Or, how did you justify having two different things, art and marketing, that's pretty different? Prince Gharios el Chemor  20:18 Well, not to me, because I always worked a lot with media. So I'm also a filmmaker and professional actor, a SAG actor. So I'm sag here, and I'm in Brazil. It's called sated. Is the sag equivalent there? I directed a lot of even some commercials and some shows. So to me, that's very they intersect and and I have this artistic side of me that is very obsessive too. So I always have to be painting. I always have to be singing and doing something creative, because that's, that's who I am. And some people don't understand, but people that actually I'm not again, I'm not claiming i i have any special talent or anything like that. I think there are people that think better than me, people that sing better than me, but people that have this, let's say, gift, they, they have a need of putting out their work is not, oh, I skewed to paint or skewed to sing or no, this is the need that you have to manifest this energy that you have inside of you. So I give you an example when when I had had the first flare of gout was because my first wife said that I could no longer paint because of the smell of the oil paint. So I stopped painting. And then I was like, full time, the time, the full free time I had I was exercising and I was swimming, I was I wasn't my the prime, healthy body I could ever had. I had that time, and then I start feeling this small pain, and I it became, what's the what's the term I psychologically, I don't remember now the term, but it became a disease because of I could not channel that energy, psychosomatic, exactly so, because I could not channel that energy for painting. Then I got the gout. Michael Hingson  23:06 So how long was it before you could go back to painting? Prince Gharios el Chemor  23:11 Well, then I discovered that I could. I created a technique that I can make the acrylic paint look as almost as good as the oil and and with significant less smell and mess. So I've been painting with acrylic since then. Michael Hingson  23:36 And you what happened to the gout? Did it basically go away? Prince Gharios el Chemor  23:41 Well, I got significantly bad, and I had to go and have a bariatric surgery, and because I was taking cortisone, like a heroin addict would take heroin. So because I got in this vicious circle of not being able to exercise, gaining weight, eating, being depressed. So I had, almost every two weeks, I have a very bad flare. So I was like, in the beginning, I would go to the doctor for the injections, then my grandfather would come in and give me the injections. And then I learned myself to give myself the injections. They were so frequent that I had to do it myself. But thank God for the past, let's say 18 years, I had probably a couple of flares. They're very mild, and just with oral medication, I was able to I'm cortisone free for like, Michael Hingson  24:44 18 years. That's great, yeah, well, you know, going back to some of the things we talked about earlier, in terms of you, you still identify. With the Royal House that that has not been directly in power, although I I would suspect you'd say that that you and your family do provide influence. But what does sovereignty mean to you in the 21st Century? Basically, when monarchy no longer rules, clearly, you have influence and so on. But what does sovereignty mean to you? Prince Gharios el Chemor  25:28 Yeah, there's there's another thing that people, people don't understand. I'll give you a very, very simple example about my family. My family, even though is not officially sovereign anymore, but my family in Lebanon, they still have a palace in a city called farhatta in northern Lebanon, and non stop be we've been serving the community to the point that when my my predecessor, which was Sheik Antonio's Ashmore, was alive, he passed, unfortunately, prematurely. He was 60 years old in 1970 122, years before I was born, and he would open the doors of the palace, and people go there and ask money for medication, as you know, to send the kids to school. He would, you know, help the community like a ruler would do so because, you know, Lebanon, back then was very poor country, and he was like very, very wealthy. So until today, his sons, my cousins, that are part of the Council of princes of the royal house of Ghassan. They still do that to the community there. So we it's like we never stop, you know, doing the the service that. So who wants to watch our documentary. They can Google it. We have it on YouTube. It's called the royal legacy and the Christian kingdom of the Middle East. You see that, for example, my family provided free water that are still being used by 200,000 people in northern Lebanon for free. So we give free water to 200,000 people 48 villages in Lebanon. So thanks to my family also, dialysis blood dialysis is free for all Lebanese citizens because my cousin bought some machines, and my cousin interact with the president, who was his personal friend back then. So the President made a decree, and today, until today, no one that needs dialysis has to pay so, but my cousin passed two years before I was born and his sons. His oldest son was 15, so he left a lot of businesses for his sons. So they didn't develop the Royal House to the point that in 2008 37 years later, I was the one that took over, and then I got permission from them also, which is, in Arab monarchies, you have something that called baya, so it's like the family agrees who's going to be the next head, the next leader, and they, they give the consent, because in Europe is the succession is primogeniture, like the oldest son or daughter inherits the position. But in the Arab systems is the best qualified person according to the Council of princes, or according to the will of the last hat. In my case, they are so busy. I always say I'm the poor cousin, because they're they're rich, they I'm the one that took over this responsibility, and I have the time. So that's how, how it's done. But sovereignty, as I always say, is is a word like peace and democracy that can mean anything and everything so but unfortunately, people don't understand what it means in international law, and today, according. According to the many conventions, or in the charter of United Nations, every single people has the right called the right of self determination. Is the is a cardinal right is every single people, and that doesn't depend on anything ever is like is a right that every single people have, so is in the 21st Century, is no longer acceptable to have colonialism. Prince Gharios el Chemor  30:32 So all all nations and all peoples have to have this right to to self determination, and I think that's unfortunately we've been having a sometimes that multilateralism and international law are not being very much respected, and we have to make sure that we we work together. Because a lot of people criticize United Nations, and I agree that maybe United Nations has a lot of things to improve, but so as everything else in mankind. So as I always say, when you your car has a flat tire, you don't throw away the car, you fix the tire. So I think it's a lot easier for us to fix the system we have, then get rid of it and go back to barbarism. Michael Hingson  31:26 So given given all of that, and given what your relatives are doing in Lebanon and so on, how do governments view your house and how do they view all of you today. Do they? Do you think there's opposition? Do they appreciate what you're doing, because you're not really trying to seek power as such? That probably helps some. But what? What do governments think of of you and all of you? Prince Gharios el Chemor  31:57 Yeah, well, some people the Lebanese Government, since the next president, we've been working together with them, because they seen the value that we bring. So during the covid through our one voice Foundation, we donated half a million dollars of baby formula. It's like 60 tons of baby formula and recently, amongst other small actions, but recently, this year, we we fed about 5000 people for a whole month. We thought it'd be 3000 but Caritas, which is the logistical organization for the Catholic Church, estimated in 5000 so it was like something around 1000 families, but for a whole month. So together with SOS world and giving hands Germany, we got together and Caritas, of course, which made a distribution so they're they are very like we just last Saturday, we had an intercultural, inter religious event under the patronage of The President General Joseph on so we've been working together with the government in Lebanon, because the President in Lebanon, people might not know, but the President has to be Christian. The Prime Minister has to be Sunni Muslim. The Speaker of the House must be Shia Muslim. Because, believe it or not, with all its problems. Lebanon is the only actual democracy in the Middle East, because all the 18 religions have the exact same rights according to the constitution. So but other regimes, for example, I love Jordan, and I've I lived in Jordan. I had a second residence in Jordan for two years, and we try to implement some educational projects there. Because I have, I have this, I even now have a name now. It's called the royal Gambit. It's, it's a project to prevent the radicalization of teenagers from radical organizations, and there's even a book about it that is also the royal Gambit, which is a better and cheaper way to fight terror than actually just try to fight the effects, not the the reasons, the sources of of the problem. And so I had some problems because of the fact that I'm Christian, because you know who the King Abdullah in Jordan is doing a great job. And the royal family in Jordan is amazing. And I had. Many, many friends from the royal family. But, you know, some people don't understand that, but who also has the power is not the ruler, but the person that put the paper in front of the ruler so the ruler can sign it. So sometimes the ruler has the best of the intentions, but a couple of people try to prevent that, because they don't want you to shine. And I found the same problem with the Catholic Church, too, unfortunately, and I'm Catholic, but a lot of things that I try to implement, and again, I just needed the stamp of the Catholic Church. I didn't ask for anything, and a lot of people, mostly lay men, seem to have the interest of the need to keep existing so they are relevant. And that's very sad. That's very sad because there's a lot of people that are have the best of intentions, that have a lot of holy men in the Catholic Church, like I give you Pope Francis, absolutely, but Cardinal Koch, which is a Swiss Cardinal, it's a dear friend and a great holy man. But you also have people that are not interested. Obviously, I'm not citing names, but people that just want to keep their positions, and they just want to the problems to still exist so they are relevant, because they are the ones giving aspirin to the terminal patient. Can I Oh, go ahead. No, no. Sorry. Michael Hingson  36:39 I was just gonna say, and sometimes you just have to walk very carefully with what you do because of that. Prince Gharios el Chemor  36:46 Oh yeah. I mean, I made a lot of people look bad, because in my ignorance, my naivete, I thought that okay, I have solutions for many problems, so let's solve the problems, right? Yeah. Why? Why should we keep suffering if we can actually solve the problems. But apparently, no they want to keep with the problem. Michael Hingson  37:07 So So you but you do a lot of work with persecuted Christian communities in the Middle East, and especially, you know, persecuted people. What's one moment or one person that really stands out to you from all of that work? Prince Gharios el Chemor  37:25 Well, I think that I have two moments, actually. One was in 2014 that I had this Egyptian boy I went to the school here in Los Angeles to talk about bully, because, as I said, I was bullied when I was a kid, and then this 10 year old boy asked to take a picture with me. He was Egyptian Copt. I have a very good relationship with the Copt Orthodox Church in I met with the Coptic Pope in in Cairo. So he he said, I want to take a picture with you, because you are my prince, because I'm also a Middle Eastern Christian. And that touched my heart. I had to hold very, very tired not to cry in front of him. And I said, Well, you know, if I can inspire one person, I'm happy, and the other person was in Jordan in 2016 because at the height of the Islamic State, this 40 families of Iraq, they escaped to Jordan, and they were being in the Melkite church in Jordan, took them in, and then they called me and said, we have this family. They have no food. They have nothing. They just arrived from Iraq. Said, okay, so I got my people there. We got food for this 40 families. And then I went there, and I met this old lady and and I immediately connect with her. And I said, are you okay? I said, Imagine this old lady having to skate from Iraq all the way here, you know, because they were just killing the Christians. It's ridiculous. And then she said, Yes, I'm fine. I'm being take good care and everything. But the problem is that I have to go because I have a high blood pressure problem. I have to go every day to the hospital, and then I have to stay there for I don't remember, she said, one hour waiting just to take her blood pressure twice a day. And then I said, Oh my God. I looked to my assistant and said, for the love of God, go to the nearest pharmacy and get her blood pressure machine. So. You went there, and, you know, sometimes is not, is not a money, you know, for, for, I don't know, 3050 bucks. I solved the problem and and then I gave it to her, and said, Okay, so from now on, this is for you, for you to take your blood pressure, but you also, if anyone needs you're going to be the guardian of this. So she was so happy. And again, is not just about the food, is not but about people. Must know that you care. I think that's the most important Michael Hingson  40:37 thing, yeah. But it's not about you. It's about it's about them, and the very fact that you do care, and you're not doing it to try to gain a lot of notoriety, is what I'm hearing you say. But rather, you're doing it because it's the right thing to do. Prince Gharios el Chemor  40:53 No, I have to correct you on this. I'm doing it because the feeling that you get. It's yeah. It's worth more than any money or any fame or anything, the feeling that that I got from it right? Knowing that I'm, I'm, I'm making that life a little better, yeah is better than anything I've ever tried. And that's what Michael Hingson  41:19 I'm that's what I'm saying. It's yeah, it's not about you're trying to become a big guy. No, you're doing it because it's the right thing to do and you want to help people, yeah. But I Prince Gharios el Chemor  41:30 get a lot from it too. Michael Hingson  41:33 Sure you do. Sure you do. Prince Gharios el Chemor  41:35 But to me, is, like, the feeling is, is, is amazing, Michael Hingson  41:39 sure, yeah, oh, I, I, I totally appreciate it, because it's the the way I feel. If I can inspire people, if I've been able to help one person, then I think I've done good, and I appreciate exactly what you're saying. Well, you, you work with a lot of different people. You work with presidents, billionaires, you work with scientists, priests, martial artists and so on. What have you learned about the universal desire under all of that? What do they all have in common? Prince Gharios el Chemor  42:14 Well, there is this beautiful poem that Elvis used to date when he he used to sing that song, welcome out of my shoes. And he used to say to every student that then shoot or saw things through his eyes, shouldn't watch it. Helpless. Hands well hard inside he dies. So help your brother along the way, no matter where it starts, because the same God that made you made him too, this man with broken hearts. So to me, I think it doesn't matter. That's another part of the poem that I don't remember. Like they may be kings, they might be beggars. We are all figuring things out. That, to me, is the most important thing we we have some might know a little better, some less better, but we are all figuring things out. Figuring things out. We are not special. We are special. We have a special thing about every single person we have. Every single person has something good and something special and some unique thing. But we are not better than anybody in terms of dignity and value. We are all the same, and we are all figuring things out. So when you see someone, you don't you don't know the battle that that's that person is going through. You don't know the suffering that that's that person is is going through. And that's why I say compassion is so important. We have to try to put ourselves in someone's place and and critical thinking and compassion, the two things that are missing in the Michael Hingson  44:04 world, in my opinion, yeah, tell me more about that. Yeah. Prince Gharios el Chemor  44:09 Well, we because of this, this thing called social media, which has great benefits too. We got together because of it, but unfortunately, give rise to some cognitive biases that we already have in one side and also gets us that that heard anonymity you know, when we are in a group or when we are Anonymous, we seem to do things that we wouldn't do otherwise if we were present and alone. There's a lot of psychological studies about it. So. We are living in times that we have this destructive zero sum division. And as I always say, is perfectly and healthy, perfectly fine and healthy to disagree, to have different opinions, as long as we are constructive about it. Let's say in politics. So you know, left and right and center is all fine if we think the way we want to think, as long as first, that idea comes from ourselves and not from some celebrity or politician that we like or dislike, but from our own critical thinking. And second, we have to realize that we're all on the same boat, a country, a state, a city is a community is a boat. So is, is not because you don't like the captain, that you're going to cheer for that boat to sink because you're going to die too. So we have to realize these things. We have to realize that we have to end this thing us against them in everything, in politics, in religion, in everything, because that's not going to get us anywhere. That's That's this destroying the critical thinking and destroying the compassion, and therefore everything become a zero sum, like you know, in order for me to succeed, you have to be destroyed, and that only leads to destruction. And unfortunately, social media is a catalyst to that. Michael Hingson  46:32 How do we do that? How do we we regain or get more compassion? How do we get people to think more critically and and, well, don't try to just do everything for themselves. Yeah, one thing Prince Gharios el Chemor  46:44 that people don't realize is that our brain was built, was hardwired to survive, not to be happy. So we evolved a lot technologically, but our brain is still from the caveman times in a and not just the brain like everything else, why we get gain weight? Because our body thinks we're still back in those times that we have food once a week, and then if we don't have food for many days. We have to storage the energy, otherwise we're going to die. So the same with something called tribalism. So we are trained, our mind is trained, to see everything that is different as as the enemy. So we have this natural neurological tendency of of of that. And then we have, of course, all the cognitive biases, and the greatest one is, as I always say, stupidity, which is not ignorance. We are all ignorant about something. It's impossible to know everything about everything. Stupidity is our resistance, emotional resistance to expertise and knowledge and education. So that's one of the main things, is laziness of thinking. So why would you lose time considering who God is, who's your relationship with the divine? If you can go once a week to a church, I don't see anything wrong in going to the church, please. But what I'm saying is some people go to the church because there they can get, like, a synthesized summary, and they just, it's easy, if they just take that and believe in that. Then they keep thinking the whole week about who God is, what's right and rights wrong, about religion and about ethics and moral and things like that. And the same with politics. Why should I try to understand politics? To try to understand what is a common good? If I can just look one politician that I like and just go for everything he says and and that's the problem. That's why in the social media, again, is a catalyst of that. Because you, you can be, you can insult, you can criticize you, you. We have another thing called the Dunning Kroger syndrome, which is, we think that the things that we know the least are we have. We have more security in the things that we know the least than the things that we actually know. Right? Yeah, so you put that, put it all together. We have confirmation biases because this algorithm in all social medias, they only bring you things that you to confirm what you already think. They realize what are your preferences, and then they just bring you the confirmation bias so you only hear one side of the story. Michael Hingson  49:59 How do we change. Change that mindset. Prince Gharios el Chemor  50:01 Oh, we have to. We have to break the cycle. We have to develop compassion. First. We have to to realize that that person might not look like you, might not like the same things as you, might not believe in the same things as you. But is a is is someone that you have to live with that person. You don't have to agree, but you have to live in the best possible way. Michael Hingson  50:26 But again, the issue is that there is a lot of that on it. I hear what you're saying, but how do we break that cycle? How do we change the mindset so that more people will start to learn that just because we're all different, it doesn't mean that we're all less capable or less than than ourselves. Prince Gharios el Chemor  50:47 Yeah, well, first we have to identify the stupidity. Where is this stupidity? Are we? Is a very hard process, but we have to see if our opinion is actually our own first and foremost, think, think yourself is your opinion is, I have an exercise for that which is a contemplation. So you try to, to meditate, uh, imagining a conflict that you have, and then you remember your own position in this conflict. Then you you go and you try to put yourself in the shoes of the person against you, why that person has those concepts, those ideas, those opinions. And then you try to go out and see both of you, and try to see without any dogs on the fight. You try to see the same, same conflict. You see it from at least three different perspectives. To understand it, Michael Hingson  51:52 we've got to start teaching those concepts to people, because all too many people have children. They don't bring them up any differently. They they don't, they don't look at a broader perspective and horizon. And that's and I hear that's what you're suggesting. But we've got to start. We've got to find ways to teach Prince Gharios el Chemor  52:10 that the best way is education. That's why I created logos, one which is a new educational system. Tell us about that? Yeah, well, because I was gifted, you know, a lot of gifted people have problems in school, because when you have like, a very deep giftness, you cannot conform with the with the system, with the mainstream system. So I can only thrive if I create my own systems. So that's why I developed a whole new system of philosophy, original. I completed Aristotle Plato's work. I refuted Machiavelli sprints. I completed some of Kant's works too, because I I have to create my own frameworks. And then I said, Well, you know, 95% of what I learned in school is useless. You're not going to never going to use it. You're never going to remember it. So why do you waste the most valuable asset we have, which is time. You know, not even Elon Musk can buy time, because time is nothing you can do to get more. So why do we basically throw away time in school in a time that we have our beautiful youth. And so why do we do that? And then I realized that, well, the actual things that you have, you really have to know you can learn in two years, which is basic math, basic history, language, you know, all these things in two years, you can learn that. So I created a system that is based on your vocation and your level. So since a child goes to goes to kindergarten, the child starts being tested by vocation and the level and everything. So this child is taken to there's one of 15 traits that can be combined to 30 point 5 billion different profiles. So today you go to school, you have only one profile. You have to follow that profile, right? So with my system, you can combine it and have 30 point 5 billion different profiles. So if you have more tendency to be an artist, you're going to be an artist. If you have a vocation and desire to be an engineer, you're going to put all your energy. All your all your time to do what you like, to do what you're born to do. I like to say that logos one was created for the child that they cannot stand still because they supposed to dance. So if you don't conform, if you don't sit still, if you don't do whatever the teacher tells you to do, you are a bad student. And that doesn't mean you're a bad student, because you're supposed to be the world's greatest dancer or the world's greatest painter, so or the world's greatest engineer if you are not good in sports. So the system we have now was created for the industrial revolution. So the world needed factory workers, people that conform and with AI, all bets are off. So my system integrates with AI, and it's self regulated and self improved by AI. So there's a book out also. It's called logos one, and that's the future of education. You're not going to be able to because, you know, we're going to have a huge change in professions. So probably the child that is in a first grade today, the profession of that child doesn't even exist yet. So I'm sure, because a lot of the depression and mental problems we have today and suffering that we have today in our society is because we have to work to make ends meet. We have to work to put food on a table, and that makes us work in things that are not very nice and are things that we are not happy to to work. And working is probably you spend most of your like life working, so you're going to be miserable if you are doing something you don't like or you're not born to do. So that's why we have all this, Prince Gharios el Chemor  57:11 this problems in the world. So with my system, people will be happy because they will be doing what they are meant to do they love to do. And they have, as I always say, we're going to have one Einstein in each corner, because we give the tools of this that person to be what that person was born to be. Michael Hingson  57:30 Has logos? One been implemented anywhere yet? Prince Gharios el Chemor  57:33 No, no. I would just formulated this year. I had this idea for 15, almost 20 years ago, and I finally put everything together. So now we are going out to get it to be implemented. Michael Hingson  57:49 You've written 37 books. Is there any kind of a common theme or thread that goes through all the books? Prince Gharios el Chemor  57:55 Yeah, actually, they're all part of the same ecosystem, let's say so, because I see everything is inter related. For example, I created a I formulated a universal law that's called the triple accord, which everything in the world is the result of a resonance between reason, empathy and compassion. So critical thinking, compassion and balance, measured by balance. So a government, a civilization, a relationship, a friendship, everything is measured by these three elements. So with that, I developed what's called New holism, which is a model of governance, a brand new, completely new system of political system, which I always say is not left, center, right is forward. And a new way of seeing politics, a new way of seeing transcending ideology. So the same thing with the skeptical mysticism, which is a brand new epistemology, brand new metaphysics, which finally got science and reason. I'm sorry, reason and faith together. I created a new it's called juice Vera, which is a new legal system and a new penal system. I created, as I said, the Royal Gambit. I create logos one and Magnus delta, which is the higher education continuation of logos one. I mean, everything I created, I wrote about, is either related to history, sovereignty, politics, philosophy, which to me, is everything together. And I also brought the. Eastern and Western philosophy together, because I studied a lot of Buddhism, Aikido, Japanese, Shinto, Zen, Buddhism. So I brought that with the Western philosophy. And so my system is a balance between both, because I found out that everything has to be in balance otherwise the system destroys itself. Michael Hingson  1:00:26 If you could transmit one sentence or say one thing to humanity that would be remembered in 200 years, what would it be? Prince Gharios el Chemor  1:00:36 Well, I always, I always think that. I think as James, James Sherman, that said that, and I always like to repeat it. It's we cannot go back and make a new start, but every moment we have the chance to make a new ending, it doesn't matter how old you are. Doesn't matter how you think your life is not good, but you can always make a new win. You can always change, even if it's so hard, you can always make it better. It's up to you, you know, Michael Hingson  1:01:16 and it really is. It is up to each of us, and if we want to make the world better place, we can do it, but it's up to us to do it, isn't it, Prince Gharios el Chemor  1:01:26 absolutely and remember that the person, not just a person, but all the animals, all the planes, all the environment, we are all part of the same. The Science already proven that we're all part we share the same frequency. So you know, tried everyone with kindness. There's another saying that says that kindness doesn't cost anything, and buys everything, buys you everything. So be kind to an animal, to a plant, be kind to a person. Be kind, be kind. Be kind, be kind. It's never going it's never too much, Michael Hingson  1:02:03 and be kind to yourself too. Prince Gharios el Chemor  1:02:05 Oh, absolutely. Yeah, that's the first person you have to love yourself before learning to love other other people. And again, back to what I said in the beginning. We're all figuring things out. Don't, don't feel bad because you are figuring things out. Because we are. All are in different levels, but we all are, yeah, Michael Hingson  1:02:23 well, this has absolutely been, I think, very thought provoking, and I think it's been been wonderful. Last question for you, how do you define unstoppable? What do you think unstoppable means? Prince Gharios el Chemor  1:02:38 Well, in my opinion, unstoppable is that that thing that makes you, that drive inside of you, that that you know, despite of everything, everything can go against you, but you still manage to, like Nelson Mandela said, something is impossible until it's done. That's what I think is unstoppable, like you keep moving, because, you know, the universe is in constant movement. There's a breath that the Japanese would call koku ryuku, so we always breathing. So you have to keep moving. You have to keep moving. Nothing stays static is good. Michael Hingson  1:03:27 One of the things that immediately comes to mind is that there was a guy named Roger Banister. He is the person who broke the four minute mile. And people said for years before he did it, no one can physically run faster than a mile in four minutes, and if you do, you'll die. That worked until, I think it was 1957 when he did it. And yeah, there's so many the Prince Gharios el Chemor  1:03:51 same with the car, the same with the car. Remember? Yeah, yeah. People thought that if the car went more than 35 miles an hour, or something like that, it will explode. Michael Hingson  1:04:01 Yeah, yep. Well, I want to thank you again for being here. I think you've given us lots to think about. If people want to reach out to you and learn more about what you do and so on. How do they do that? Prince Gharios el Chemor  1:04:13 They can visit my website. It's Prince gharios.org's Can you spell that? Yeah, Prince, like you say it and, G, H, A, R, i, o, s.org, altogether.org, Prince darius.org, okay, yeah, and yeah, or Google, me. I have social media, I have Instagram, I have Facebook, I'll be happy to LinkedIn. Michael Hingson  1:04:43 I know LinkedIn, Prince Gharios el Chemor  1:04:45 yes, how we got together, Speaker 2  1:04:47 yes, how we got Yeah, yeah. Prince Gharios el Chemor  1:04:49 So YouTube again, you Google, you go to YouTube. Is our channel is called Royal Herald. You can watch documentary about what we do. It's called the. Legacy and the Christian kings of the Middle East. So both have history. You can watch the royal legacy, and you get both the history and what we are doing now. So it's free. You don't have to do anything. You just go on YouTube. Is everything we do is free. Michael Hingson  1:05:19 Great. Well, thank you for being here, and I want to thank all of you for watching and listening today, wherever you are, please give us a five star rating and give us a great review. I think that garrios has given us a lot to think about today, and I hope that you all agree with that. I'd love to hear your thoughts as well. Feel free to email me at Michael H, i@accessibe.com that's m, I, C, H, A, E, L, H, I at accessibe, A, C, C, E, S, S, i, b, e.com, and garos for you and all of you listening, if you know anyone else who you think ought to be a guest on unstoppable mindset, please introduce us. We'd love to hear from you and from them, and we're always looking for more people to have come on so that we can show that we're all more unstoppable than we think we are. But again, Prince garrios, I want to thank you for being here. This has been absolutely wonderful. Prince Gharios el Chemor  1:06:15 Thank you. My brothers. Was my pleasure, and I'm always here whatever you need Michael Hingson  1:06:23 thank you for being here with me on unstoppable mindset. I hope today's conversation left you with a fresh perspective, a new insight, or at least something worth thinking about if you're ready to go deeper into the ideas that shape how we see ourselves and others, I have a free gift for you. Head over to Michael hingson.com and download my free ebook, blinded by fear. It explores the invisible beliefs that hold us back and shows you how to reframe them so you can move forward with clarity and confidence. Be sure to subscribe to our podcast, leave a review and share this show with someone who can use a reminder that growth starts with mindset. When people think differently, we all move forward together. Thanks again for listening. Keep learning, keep questioning and keep choosing to live with an unstoppable mindset you.

“Faith has need of labors also, and confidence in God is the good witness of the conscience born of undergoing hardship for the virtues.” — St. Isaac the Syrian ⸻ There is a sobriety in St. Isaac's teaching on hope that cuts through every illusion of easy religion. He will not allow hope to become sentiment, nor will he permit it to be reduced to a desperate cry uttered only when life begins to collapse. The man whose heart is buried in earthly concerns, he says, eats “dust with the serpent.” His life is absorbed by distraction, indulgence, and negligence toward God. Yet when affliction comes he suddenly raises his hands and declares: “I shall hope in God.” For Isaac this is not hope at all. It is self-deception. True hope does not arise magically in moments of crisis. It is born slowly through a relationship with God cultivated over time through labor, repentance, and love. The soul that hopes in God has already spent itself for Him. It has struggled to keep His commandments. It has endured hardship for the sake of virtue. Hope therefore becomes the quiet testimony of a conscience that knows it has been walking with God. Faith without such labor is like grasping the wind. One cannot claim confidence in God while living carelessly before Him. Hope grows only in the soil of a life turned toward God with sincerity and effort. Yet Isaac's realism never becomes harsh. Even as he exposes the foolishness of a man who suddenly invokes God in the midst of self-inflicted trouble, he does not deny the mystery of divine mercy. God remains long-suffering. Even the negligent are often protected by a providence they scarcely notice. A traveler may unknowingly pass through danger — a wild beast, a murderer, a serpent hidden in the road — and yet be preserved by circumstances quietly arranged by God. This preservation is not a reward. It is mercy. In this way Isaac draws the reader into a profoundly relational vision of faith. God is not a mechanism to be activated in moments of distress. Nor is hope a formula that guarantees relief. Rather, hope grows within a living relationship between the human heart and the God who desires that heart. God seeks us patiently. But hope becomes real only when we begin to seek Him in return. Thus Isaac leads the soul away from both presumption and despair. He calls us to a hope that is sober, honest, and deeply human — a hope born not from passivity but from love. The one who labors for God, who sweats in His husbandry, who struggles to keep faith even in weakness, gradually discovers that confidence in God begins to take root within him. Hope then becomes something quiet and strong. Not a cry of desperation. But the steady trust of a heart that has learned, through labor and repentance, to live before God. --- Text of chat during the group: 00:10:07 Bob Čihák, AZ: P. 182, #3, first paragraph 00:19:03 Bob Čihák, AZ: P. 182, #3, first paragraph 00:40:42 Jessica McHale: When I am very tired, and I pray Vespers or Compline, I sometimes move through the psalms with inattention and just moving through because I am so tired. At those times, is it better to give 2 lines of attention to God or push through all the psalms? I love praying the Hours, but when I am so tired after a long day (for a variety of reasons), it can be a challenge to really be with the Lord when praying. 00:41:27 Wayne: Reacted to "When I am very tired..." with

Tonight in Homily 6 Saint Isaac did not merely instruct us. He set fire before us. In the first six homilies he has laid the foundations of the spiritual life with uncompromising clarity. No romance. No shortcuts. No sentimentality. If you have no works, do not speak of virtues. If you have not sweat in the arena of repentance, do not theorize about purity. Virtue without bodily toil he calls premature fruit. Stillborn. And yet what he unfolds in these paragraphs is not severity alone. It is hope so luminous that it borders on holy intoxication. Affliction suffered for Christ, he says, is more precious than sacrifice. Tears are incense. Sighs during vigil are offerings more fragrant than any liturgical perfume. The righteous cry under the weight of their frailty, and heaven bends low. The angelic orders stand close at hand. They are not distant observers. They are partakers in the sufferings of the saints. What a vision. The struggler who feels alone in the cell, alone in illness, alone in interior battle, is surrounded. The angels strengthen. They encourage. They console. There is a communion not only with the saints of the earth but with the hosts of heaven who draw near to the one who cries out in humility. This is the first movement. Deep contrition. Tears. Vigil. Labor. The long work of purification. But Isaac does not leave us in mourning. He telescopes the whole journey. Rightly directed labors and humility make a man “a god upon the earth.” Faith and mercy speed him toward limpid purity. And then something changes. Fervor begins to burn. Contrition and fervor cannot dwell together indefinitely. Mourning gives way to fire. Wine has been given for gladness, he says, and fervor for the rejoicing of the soul. The word of God warms the understanding. The one inflamed by hope is ravished by meditations of the age to come. Isaac dares to speak of spiritual drunkenness. Not the stupor of the world, but intoxication with hope. The soul so seized by the promise of God that it becomes unconscious of affliction. Not because suffering disappears, but because the heart is fixed elsewhere. The gaze has shifted. The future age presses upon the present. The Beloved draws near. This is not fantasy. It comes, Isaac says, “in the very beginning of the way” for those who have labored long in purification and who walk with simplicity and faith. And here he gives us one of the most liberating images of the night. Those who hasten onward with hope do not examine the perils of the road. They do not stand calculating every gorge and precipice. They do not sit on the doorstep of their house, forever deliberating, forever preparing, forever fearing. They go. Only after crossing the sea do they look back and give thanks for dangers they never saw. God protected them from unseen obstacles. He led them over crags and through ravines while they were fixed on Him. Hope keeps the gaze steady. Rumination keeps the soul seated at the threshold. Isaac is not advocating recklessness. He is exposing the paralysis of excessive self-consciousness in the spiritual life. The one who constantly measures, analyzes, anticipates every fall, often never sets out. But the one who loves God, who girds his loins with simplicity, who meets the sea of afflictions without turning his back, finds the promised haven. This is the arc of the homily. From sweat to sweetness. From tears to intoxication. From contrition to fervor. From trembling to exultation. And all of it rests on hope. Hope that Christ Himself guards the path. Hope that angels stand near. Hope that affliction is not wasted. Hope that beyond the sea there is a haven already prepared. Isaac places before us not merely discipline, but joy. Not merely purification, but intimacy. Not merely endurance, but ravishment in the meditations of the age to come. The call tonight is clear. Do not speak of virtue. Live it. Do not fear affliction. Meet it. Do not sit on the threshold. Set out. Do not ruminate on precipices. Fix your gaze on Christ. And as we walk, we will discover that we are not walking alone. --- Text of chat during the group: 00:03:11 Fr. Charbel Abernethy: Page 177 bottom of the page 00:03:34 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026 00:42:54 Andrew Adams: Thank you! 00:50:08 Jessica McHale: When I first went to a Greek Orthodox liturfy simply for the experience, a parishoner explained to me that the orthodox east emphaises the Ressurectoin (salvation from it) and the west emphasises the Crucifixion (and salvation from it). It was helpful to understand the diffeent. I am very drawn to a Melkite or Byzantine liturgy for Sundays ( I can do a Novus Ordo during the week but it seems Sundays need more ;) 00:52:18 Jessica McHale: Romano Guardini, Meditations Before Mass: https://sophiainstitute.com/product/meditations-before-mass/?srsltid=AfmBOop770BpNWVqK_3cc04pvR2LfL7ItYtkWe5gpFPXJb3opcfsIg4i 00:55:50 Jesssica Imanaka: My daughter had also commented on the chanting. Listening to you, I just recalled that the chanting was a key dimension of her experience. I think the active participation is also critical for her/us. 00:56:38 Jesssica Imanaka: Reacted to "Romano Guardini, Med..." with ❤️ 01:03:12 Anthony: Hope. This is why it can be harmful to focus so much on scandal, demons, possession and exorcists.  That spiritual environment tried to strangle Hope. 01:03:47 Jessica McHale: Reacted to "Hope. This is why ..." with

Here Isaac is not giving us a technique for moral improvement. He is unveiling an icon. Behind his austere language of toil and Scripture and withdrawal stands a single, luminous vision: the human heart being slowly remade into the dwelling place of God. Asceticism is not a set of behaviors aimed at self mastery. It is the patient clearing of space so that the Trinity may come to rest within us. Everything Isaac names flows from this one mystery. He begins with what looks like a chain of practices. Bodily toil guards purity. Scripture sustains the toil. Hope and fear steady the soul. Prayer and withdrawal from men protect the heart. But Isaac is not describing a ladder that climbs upward by human effort. He is describing how the soul is held open until it can be seized by the Spirit. These disciplines do not save. They keep us available for salvation. They prevent the heart from sealing itself against grace. This is why Isaac speaks so soberly about the Scriptures. Until the Comforter has come and taken up His dwelling in the depths of the person we need the written word to keep us from drifting into forgetfulness and fantasy. The Scriptures are not information. They are a form of remembrance. They press the shape of Christ into the memory of the heart so that when our mind is scattered and the passions begin to speak their lies we are not carried away from our true homeland. But Isaac also knows that even Scripture is provisional. There comes a moment when the teaching no longer comes from without but from within. When the Spirit penetrates the noetic powers of the soul the heart itself becomes the book. The same Word who once spoke in letters now speaks in fire. This is not a rejection of Scripture but its fulfillment. The written Gospel gives way to the living Christ engraved upon the heart. Here we touch the heart of Eastern Christian mysticism. Salvation is not merely a verdict. It is a transformation of perception. The center of knowing shifts. The ego no longer stands as the interpreter of reality. The Spirit becomes the teacher. And because this teaching comes from God Himself it is not lost. It does not evaporate under distraction or suffering. It remains as a living memory of communion. Isaac then strikes at something that terrifies the ego. He distinguishes between good thoughts and a good heart. We are accustomed to judging ourselves by the surface weather of the mind. We watch our thoughts rise and fall like waves and imagine that our worth before God is decided by their movement. Isaac says this is an illusion. Thoughts come and go like sea winds. They stir the waters but they do not constitute the depths. The heart is the foundation. It is the place where we truly consent or refuse. A person may be flooded with thoughts and yet remain rooted in God. Another may have refined ideas and yet be inwardly turned toward self. What matters is not the agitation of the surface but the direction of the ground beneath it. This is a devastating word for the controlling ego. We want to manage our thoughts. We want to produce holiness by technique. We want to ensure our standing before God by monitoring every inner movement. Isaac tells us that this entire project is misguided. If judgment were passed on every thought we would be condemned and justified a thousand times a day. That is not how God sees us. God looks at the heart. He looks at where we have placed our deepest trust. And here the abyss opens. To let go of the ego is not to become passive or vague. It is to cease making ourselves the measure of reality. It is to fall into the love of God without conditions. The heart that consents to this fall becomes a foundation of peace even while the mind continues to be stirred by many winds. This is why the saints can live in such freedom. They are no longer organized around self protection. They have entrusted themselves to the Paschal mystery. For Isaac all of this is Christological. The Spirit who teaches the heart is the Spirit poured out by the crucified and risen Lord. The abyss into which we fall is the same abyss into which Christ descended in His self emptying love. To enter this path is to be drawn into the very life of the Trinity. We are no longer managing ourselves toward virtue. We are being re created from within by divine love. This is the beauty of the ascetical mystical tradition of the East. It does not offer self improvement. It offers transfiguration. It does not promise control. It invites surrender. It does not measure us by the turbulence of our thoughts but by the quiet yes of the heart. Isaac shows us a humanity that has learned to rest in God even while the winds still blow. A humanity no longer driven by fear or fantasy but grounded in the living presence of the Spirit. This is what we have become in Christ. And this is what the desert still calls us to be. --- Text of chat during the group: 00:01:01 Jonathan Grobler: Evening father 00:02:20 Fr. Charbel Abernethy: Good evening 00:02:50 Ryan Ngeve: Good evening Father 00:04:37 Bob Čihák, AZ: P. 175, # 19, final paragraph 00:04:49 Adam Paige: Happy feast day of Saint Isaac the Syrian to all ! New movie from the writer & director of “Man of God” (about St Nektarios) coming out this weekend: “Moses the Black” ! https://en.wikipedia.org/wiki/Moses_the_Black_(film) 00:05:49 Anna: There was a run on bananas with this last storm 00:06:06 Anna: What movie 00:06:35 Anna: Thanks 00:08:08 Anna: Movie theater for Moses the Black... https://www.fathomentertainment.com/releases/moses-the-black/ 00:08:19 Anna: It's in theaters 00:09:35 Anna: That doesn't look like it 00:10:11 Jonathan Grobler: Excited for Lent, will hopefully be confirmed this Easter 00:10:41 Jessica McHale: 16th of Feb 00:10:41 Bob Čihák, AZ: P. 175, # 19, final paragraph 00:10:53 Angela Bellamy: Is there a resource some place on how Lent is traditionally observed? 00:11:18 Anna: That link is the movie playing on the 30th and so on 00:11:18 Janine: Yes 00:11:22 Anna: https://www.fathomentertainment.com/releases/moses-the-black/ 00:11:30 Janine: Alexander 00:11:45 Jessica McHale: Great Lent: Journey to Pascha by Father Alexander Schmemann 00:14:22 Angela Bellamy: Reacted to "Great Lent: Journey ..." with

St. Isaac's counsel confronts the modern temptation toward self-promotion, verbal dominance, and the illusion of expertise. In a time when our culture prizes quick answers, visible influence, and a polished public persona, his words cut against the grain. He reminds us that the deepest authority is not rooted in rhetoric or clever disputation, but in the quiet radiance of a virtuous life. Humility, expressed in meek speech, modest bearing, restraint in judgment, and continual learning, guards the soul from the injury of familiarity and the snares of pride. For those in the spiritual life today, this means resisting the lure of proving ourselves in debates, curating our image for approval, or speaking beyond what we have truly lived. It is an invitation to clothe our knowledge in tears and fasting, to let the wisdom of the Church shape our vision, and to guard our minds from curiosities that puff up rather than purify. Such a way seems “small” in the eyes of the world, yet it opens the heart to the grace of God, the only true teacher. --- Text of chat during the group: 00:10:58 Fr. Charbel Abernethy: Page 145. Paragraph 20 00:12:39 Bob Čihák, AZ: P. 145, mid-page # 20 2nd paragraph on page 00:13:11 Zack Morgan: no 00:24:51 Anthony: This goes so much against the grain of the Classical Greek world: being a public person and a public corrector after the manner of Socrates 00:40:14 Anthony: I found the spirit of blasphemy is contagious from people who proclaim they are righteous but take delight in showing the faults of others. I wish I could shake it off. 00:40:25 Una: Any practical suggestions for those of us whose knees are shot and can't do prostrations anymore? 00:45:55 Ben: I think St. Seraphim of Sarov said something about continual prayer supplying for the inability to fast. Could one hope that the same could be said about an inability to perform other ascetical works, like prostrations? 00:54:02 Ren Witter: How does one discern when one's conscience differs from widely held beliefs in the Church because it is malformed, and when it differs but is in fact formed well? I am thinking of immediate, small things obviously, but also St. John Chrysostom, who experienced exile from the institutional Church, and who had such confidence in his own conscience that he could say “they have the churches, but we have the truth” ? 00:55:18 Anthony: Replying to "Any practical sugges..."   There's something about prayer being the highest ascetical work. Maybe in Evergetinos. 00:59:28 Mary

What is the Melkite Catholic Church? Catholic Answers Live Host Cy Kellet interviews Bishop François Beyrouti to learn about the American Melkite Church.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Could you explain the difference in the concepts of original sin in the East versus West? As Western Catholics, are we able to venerate Eastern Saints or ask for their intercession? How does one experience a beatific vision? Do many, or few, go to heaven? Were my parents married in the proper way? Why are there so many "types" of Catholics, and do they get along? Are there any traditions in the Melkite church that have come about because of Latinization? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: When and why did the Melkites reunite with Rome? Why don't priests take off their biretta while preaching? What is the Church's opinion on embryo adoption? Is it morally acceptable to attend a friend's civil wedding ceremony? What are some advantages to being a married priest? Do Latin Rite Catholics who visit an Eastern rite parish have to attend mass on Holy days of obligation? What weight does Fr. give to the language of the mass? Which catechism does the Melkite church use to teach catechumens? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Fr. Michael Copenhagen is a Catholic husband, father, and a priest at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show Why is the Qurbono considered an offering in the Maronite Rite? How can we offer what we don't possess?  Is Palamism or the distinction between the essence and energy of God considered a heresy? Why is the sacrifice of the mass offered in the past tense? How can a priest like Fr. Copenhagen be married with children? Is saying I've read the terms and conditions without reading them be considered lying? Why does the devil hate Latin if it was a language created by pagans? How does a married priest balance priesthood and family life? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Fr. Michael Copenhagen is a Catholic husband, father, and a priest at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Jimmy Akin tackles fascinating Catholic questions, from Sunday obligation at Eastern liturgies to Eucharistic reverence, and the best Bible translation.…

durée : 00:23:06 - Chrétiens d'Orient - par : Sébastien de Courtois - Ce matin dans Chrétiens d'Orient, nous prenons le large vers le Levant, pour célébrer les 300 ans de l'église grecque melkite catholique fondée en 1724 à Damas en Syrie. - réalisation : François Caunac - invités : Christian Cannuyer Professeur à la faculté de théologie de l'université catholique de Lille, spécialiste des études coptes et généalogiste.

Jocelyn Abyad, wife of Melkite priest, homeschooling mom and founder of We Carry You Still ministry for miscarriage healing, joins Steve and Becky to talk about motherhood, suffering and healing.

Fr. Michael Copenhagen is a Catholic husband, father, and a priest at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome.   In Today's Show I am looking for work and they are asking me to work on Sabbath day. I know Sabbath Day is Sunday, but can I move it to another day? Or how do I keep the Sabbath Day holy even if I have to work? Historically, it was permitted for infants to receive communion in some Eastern churches. Is that still the case? Why does that differ from the Roman churches? What's the difference between veneration and worship? What verses can you use to explain this? How would I spot a worshiper from the venerator? Would it be considered unequally yoked if a Christian would be married to a Catholic?  Is the marriage only valid if it takes place in the Catholic church? What is Father's opinion regarding imprecatory prayers? I've heard that according to the Catholic Church, people of all beliefs can go to heaven if they live in accordance with God's will, and that the Church teaches that salvation is for everyone and not just for Catholics. If this is the case, why do Catholics have to go to confession while non-Catholics don't, if both can end up in the same place? Also don't Catholics say an Act of Contrition before Communion? Wouldn't that be effective enough? I'm trying to get baptized as a teenager. Is it possible to do it at home? I recently bought a Christian standard Bible-Holman edition not realizing it was not a Catholic Bible. I am a practicing Catholic and I would like to start reading the Bible more. This Bible is easy to read and I don't notice any differences in the words when I compare it to the Catholic Bible that I have. Is it wrong for me to read this Bible? I know about the missing books, but besides that, is it okay to read?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

We're live now with Melkite Catholic Priest Fr. Michael Copenhagen and we're taking your questions on Catholic Bioethics! To get your question in for Father Copenhagen, call 1-877-511-5483 or email us at priests@thestationofthecross.com In Today's Show  Should I attend AA meetings if they start to venture into some Semi-Anti-Catholic things? Does the Eastern Rite venerate the Roman Catholic Saints? What is the Eastern Rites opinion on the Just War Theory? Can you explain what is Transubstantiation? What is the Eastern Rites opinion on the Filioque in the Nicene Creed? Should we venerate/worship blood that came from Jesus during the passion, as being part of God? Or does it lose it's union with Jesus' body? I'm praying for a while about someone and asked God for a sign, Should I stop this method? How should we discern a Saint name for our child? When exactly is the moment of Transubstantiation in the Eastern Rite? In Today's Show: Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

We're live now with Melkite Catholic Priest Fr. Michael Copenhagen and we're taking your questions on Catholic Bioethics! To get your question in for Father Copenhagen, call 1-877-511-5483 or email us at priests@thestationofthecross.com In Today's Show   In regard to the artificially grown tissue that resembles parts of the human brain (cerebral organoids) in current testing. does such a part of the body albeit artificial, have a soul? What does the Church think about potentially lifesaving medicine that uses abortion or needs fetal cells? Should or can Catholics use it? Some of my family members want to be surrogate mothers. How can I convince them that surrogacy is wrong? Is it a sin to have an open house on a Sunday? Are stem cells considered acceptable for us by Catholics in medical scenarios? My family denied my step grandma water through an IV and she then passed, should I have done more to help prevent that? How to ethically collect stem cells? Is brain death a fallacy? In Today's Show: Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!  

We're live now with Fr. Jason Charron, Ukrainian Catholic Priest who currently serves two parishes, as well as in a bi-ritual capacity with the Diocese of Pittsburgh.      In Today's Show I've heard that for some Eastern Rite parishes, when they reach around 150 families, that it's a tradition that they open a new Church, is this true? A brief overview of the Ukrainian and other Eastern Churches. Do the Eastern Churches have teachings or traditions in regard to conscientious objection? 1Is the Sacrament of Confession identical to the Western Church? Are the words of absolution the same? How do the Eastern Churches set up their calendars, particularly in regard to their saints' feast days? Do the Eastern Catholics venerate the same saints that the Orthodox Church venerates? Would the canonization of Bishop Fulton Sheen be venerated by both Eastern and Western Churches? Would you say that the typical Melkite mass is closer to a Roman Rite Novus Ordo or TLM in terms of how it is celebrated? I was baptized Melkite and my husband Maronite, he wants to attend the Melkite parish, does he need to formally "switch" for the lack of a better word? Can Father give a brief history of the Ukrainian Catholic Church since the Council of Florence? How should an Eastern Catholic person lead a Bible study with a Western Catholic group? How do the Eastern Churches view the use of tattoos, given that the Coptic Catholic Church uses them on their arms due to the persecution they are under? Do Eastern Catholics share the same belief of Marian Apparitions as the Roman Rite vs the Orthodox?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, and sign up for our mailing list of upcoming shows!

Fr. Michael Copenhagen is a Catholic husband, father, and a priest at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome.   In Today's Show Is it permissible to take a portion of a person's ashes to be buried and the remainder to be scattered.? My Catholic chiropractor says she is pro-choice, should I stop going there? My fiancée and I are living together but not committing any sexual acts. Is this wrong even though we have separate rooms? How do we process celebrities who wear Christian crosses in public, yet fail to live up to what the cross represents? In general, how would you recommend that one handles habitual lying in a marriage? What is the difference between the authority of a father vs a mother? Does God send evil, permit it, or both?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Questions Covered: 06:55 – What is the difference between the Melkite and Roman Catholic Church? 11:06 – If Jesus did have blood brothers and sisters, how would that be inconsistent with the rest of the Bible? 19:45 – What obligation do the rich have to the poor? To what extent are people allowed to have things beyond what they need? 28:39 – Does the Catholic Church believe in apparitions? Can apparitions and ghosts be visible to all people? Can they be a human spirit? 35:42 – Can a person be married in the Catholic Church without a marriage license? 37:33 – Are angels made in the image of God? If so, how can I then answer why God made humans? 43:41 – What are the origins of annulments in the Catholic Church? Why are they valid? 49:44 – Is it the actual blood of Christ or the act of the passion that was redeemed? 52:32 – What's the teaching on Catholics owning a Jewish Tallit? Are Catholics allowed to wear them? …

Bishop Dolan reflects on Sunday's Gospel. We'll talk to two priests from the Melkite Catholic Church about faith, culture and the Middle East. Armando Ruiz joins us to share his passion for evangelization and you'll get up to date on the latest news.   Special thanks to Catholic Cemeteries and Funeral Homes for making this show possible.

Dr. Matthew Dugandzic, Dr. Danny Garland, and Dr. Ryan Brady discuss the differences in Eucharistic piety among Roman and Byzantine Catholics. Includes an epilogue by Dr. Kevin Clarke.

Many people often refer to the Catholic Church as the “Roman Catholic Church,” but what they don't realize is that the Roman or Latin church is just one church among 24 churches that makes up the Catholic Church. In this episode, Justin Hibbard interviews Father Collin Nunis, a native of Malaysia, who serves at St. Joseph's Melkite Catholic Parish in Melbourne, Australia, which is part of the Melkite Catholic Eparchy of Australia, New Zealand, and All Oceania. In this episode, you'll hear a little about Fr. Collin's spiritual journey, his decision to become a Melkite Catholic, Melkite Catholic distinctives, and the role the Melkite Catholic Church plays in bridging the gap between the East and the West. Timestamps:* 2:20 - About Fr. Collin and his upbringing* 7:49 - Coming back into the Catholic Church* 11:02 - Discerning the Priesthood* 15:55 - First impressions of Eastern Catholicism* 21:17 - Distinctives of the Melkite Catholic Church* 28:25 - Differences between the Latin/Roman Rite and Byzantine/Melkite Rite* 42:36 - Process of transferring to the Melkite Rite.* 48:26 - Relationship between Roman Catholics and Eastern Catholics* 54:57 - Why Eastern Catholic instead of Eastern Orthodox?* 1:04:16 - Relationship between Melkite Catholic Church and Eastern Orthodox Church* 1:09:34 - Efforts on bridging the gap between the East and West* 1:17:00 - Juggling being a priest, husband, father, and full-time employeeSubscribe to Why Catholic? wherever you get your podcasts.Check out the Why Catholic Etsy shop (all proceeds support this podcast).Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.Follow Why Catholic on Instagram.Subscribe to Why Catholic on YouTubeLike what you hear? Leave a 5-star rating and a comment on Apple Podcasts and Spotify.SHOW NOTES* St. Joseph Melkite Catholic Church on YouTube* St. Joseph Melkite Catholic Church on Facebook* Joseph Melkite Catholic Church website* East to West website by Fr. Anthony Dragani Get full access to Why Catholic? at whycatholic.substack.com/subscribe

In this episode, we find out that words are really hard to say! We break down the history of the Eastern Catholic Church and its eventual schism, becoming what we now know as the Eastern Orthodox. We look at the political background and disagreements that lead to the Great Schism, the events of the Schism itself, and the current Eastern Rites that have since been reunited with Rome. We also really enjoy thinking about what happens when infants receive Communions directly after Baptism!Follow us on Twitter! https://twitter.com/UlmtdOpinions

This week's episode is long but so worth it! We're happy to welcome to the podcast special guest Melkite Joe. Melkite Joe shares a bit of his life story that led to his discernment to enter Holy Transfiguration Monastery in California. If you would like to donate to Melkite Joe's fundraiser, you can find all the details here.Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryEmail us! whatgodisnotpodcast@gmail.comSupport the show (https://www.patreon.com/whatgodisnot)

This week we continue kick starting our year by heading East to our beloved Eastern Catholic Churches with expert on the subject Anthony Cleary. In this episode you will learn that the Catholic Church as a whole is not Just Latin, but is also Eastern. We will look at the history of the Roman Empire and then continue to show the origins of Eastern Catholicism in all the Churches (Maronite, Melkite, Armenian, Coptic...etc). The take home message is to experience all the different EXPRESSIONS of the same Catholic Faith in what capacity you can. The beauty of our faith is it's oneness in belief but its liturgical and cultural expression can vary based on the cultural and liturgical adaption to a particular region. The 1 Practical Tool is very important to look out for, and is a serious challenge that each person in the faith should take up. -- SUBSCRIBE to our weekly Alert and Newsletter: www.thecatholictoolboxshow.com Get your copy of "The Art of Practical Catholicism" by George Manassa: store.parousiamedia.com/the-art-of-practical-catholicism-your-faith-guide-george-manassa-paperback/  Make your purchase at our online store:  spreadshirt.com/the-catholic-toolbox/ Book George Manassa to speak at your parish or event now: www.parousiamedia.com/george-manassa/    - Platforms: Television Host - TV Maria: tvmaria.ph  Radio Host - Voice of Charity Australia (1701AM):  www.voc.org.au    ONLINE Radio Host - Cradio Online Radio: www.cradio.org.au    Partner - Parousia Media: www.parousiamedia.com Men's Podcast  - The Rite of Manhood Podcast: theriteofmanhood.com  Partner - EWTN Asia Pacific www.ewtnasiapacific.com Guest Link: -   DISCLAIMER   This Episode does not count as Medical, Psychological or professional advice. All the contents within the parameters of this episode are simply the personal views of the host and guest(s) and any personal advice reflected should always be verified by your relevant professional. In no way is this a substitute for seeking any professional advice and we urge that you seek relevant professional attention at any stage. Please seek the guidance of your doctor or other qualified health professional with any questions you may have regarding your health or a medical condition. Never disregard the advice of a medical professional, or delay in seeking it because of something you have read on this Website. If you are experiencing issues please call  000 OR if you need assistance call  13 11 14 within Australia

L'Avent est un temps de préparation à Noël et un temps de conversion. Pour le croyant, comme pour l'Eglise, il s'agit de se tourner vers le Christ et de se préparer à l'accueillir. Pour nous parler de cette période spéciale pour les chrétiens mais également de l'Église orientale Melkite dont il fait partie, Madeleine Vatel reçoit Monseigneur Charbel Maalouf, grec melkite catholique d'origine libanaise, docteur en théologie et philosophie à l'Institut catholique de Paris.

8/11/21 - Fr. Michael Copenhagen, bioethics expert and Eastern Rite Catholic priest, returns to the show to provide us with a full breakdown of Eastern Rite Catholicism, specifically Melkite.

Rev. Mr. Lucas LaRoche is Dr. Mary Anne Urlakis’ guest on Episode 35 of WCAT Radio’s “Vows, Vocations, & Promises: Discerning the Call of Love.” Deacon Lucas LaRoche is a seminarian, for the Diocese of Worcester, Massachusetts and is currently in his first year in the Licentiate in Sacred Theology in Patristic Theology at the Pontifical Gregorian University while simultaneously completing his final year at the Pontifical North American College. Deacon Lucas wrote the thesis for his Bachelor’s in Sacred Theology on the Zairian Use of the Mass, which was a fruit of his long interest in liturgy, after working with the parishes in his Diocese, as well as local Melkite and Extraordinary Form communities.In this interview, in addition to discussing his vocational journey, Deacon Lucas details his fascinating research which was recently published in Ex Latere Christi, the Journal of the Pontifical North American College, in a paper entitled: “Inculturation in the Roman Rite (2021_Winter_Digital.indd (netdna-ssl.com).” The subject of liturgical inculturation within the Church is significant and timely, and Deacon LaRoche’s extensive research spans continents and cultures, as well as reviews the salient magisterial documents. In his paper, Deacon Lucas defines “Inculturation” as: “. . . . when the Gospel takes on some cultural elements which are neither native nor vital to the kerygma to better articulate the truth of its proclamation to a group of people (p. 84-85).” In this interview, Deacon Lucas explains the ways in which various traditions and cultures have authentic liturgical expression in the Roman Rite, while delineating the methods requisite to safeguarding the integrity of the Liturgy.

Welcome to The Endow Podcast! This podcast is a forum for women to foster conversations about the intellectual life and intentional community for the cultivation of the feminine genius. On this episode, Simone Rizkallah, Director of Program Growth, interviews Fr. Francois Beyrouti, a priest of the Melkite tradition (Greek Catholic) on how to read the Bible in an academic and practical way. They also briefly discuss Eastern Rite Catholic Churches in the beginning of the interview. Father François E. Beyrouti, Ph.D./D.Th., was ordained on October 4, 1998. He has focused on building up pastoral programs and developing strong youth and young adult ministries. He is president of The Eastern Catholic Pastoral Association of Southern California. On November 1, 2002, on the occasion of the Fiftieth Anniversary of the accession of Her Majesty Queen Elisabeth to the Throne, he was awarded the Golden Jubilee Medal in a ceremony at the Parliament of Canada. He is currently pastor of Holy Cross Melkite Catholic Church in Placentia, CA (HolyCrossMelkite.org). His weekly Sunday homilies appear on YouTube.com/MelkiteTVWhat's on your mind and heart? Let our host, Simone Rizkallah, know by connecting with her and The Endow Team on social media!Facebook at www.facebook.com/endowgroupsInstagram at www.instagram.com/endowgroupsWant to start your own Endow Group? Learn more by visiting our website at www.endowgroups.org or reach out to us at info@endowgroups.org. We look forward to serving you!

This episode serves as a reminder that when we celebrate the Sacred Liturgy there are heavenly participants alongside us.

#papacy #vatican #uniate A discussion on Uniates and Eastern Catholicism from a former Uniate who moved to Orthodoxy. Our guests recounts his journey in the world of Uniatism, its philosophical and theological incoherence, the many competing claims and rejections of *ecumencial councils* and incoherence of accepting Orthodox saints! Eastern catholicism didn't begin this nonsense after Vatican 2, either.

In which Joey Prever recounts his journey as a gay Catholic, and his transition from Roman to Melkite Catholic. We also discuss his Jewish heritage, his parents' conversion from Buddhism to Catholicism, what it was like to grow up gay and Catholic, why he is not "ex-gay," what the Melkite Catholic Church is, and why he is drawn to Eastern Catholic liturgy and theology. Follow Joey on Twitter! https://twitter.com/quthbert And read his blog! https://gaycatholic.com/ A primer on Side A and Side B: http://www.comingout4christians.net/side-a-side-b-primer.html Our Patreon! https://www.patreon.com/convertigo Our Twitter! https://twitter.com/convertigopod

Professor Georges Haddad speaks about his life and faith in the Knights of Columbus and in his studies toward the Melkite priesthood. Recorded and Aired on August 28, 2017.

Professor Georges Haddad speaks about his life and faith in the Knights of Columbus and in his studies toward the Melkite priesthood. Recorded and Aired on August 28, 2017.

Professor Georges Haddad speaks about his life and faith in the Knights of Columbus and in his studies toward the Melkite priesthood. Recorded and Aired on August 28, 2017.

Michael is proud to bring on Melkite Seminarian Thomas Moses to discuss how Holy Week looks for the Melkite Greek Catholic Church and how we can learn from this ancient rite a way of participating with Christ's last days and his joyful Resurrection. cngr5ykdSupport the show (https://catholicexchange.com/donate)

Professor of the History of Christianity at Cambridge, Eamon Duffy has changed for ever the way we view the Reformation. His books, including The Stripping of the Altars and The Voices of Morebath, have revealed a picture of late medieval Catholicism as a strong and vital tradition, and have shown that the Reformation, for most ordinary people, represented a violent disruption to a flourishing religious system. Eamon talks about his passion for medieval, Tudor and seventeenth-century music and history, the state of Catholic church music today and the pleasures of playing chamber music. His choices of music include countertenor Alfred Deller singing Purcell, the Beaux Arts Trio playing Haydn and Janet Baker singing Elgar. Eamon's final piece of music is a wonderfully evocative Arab Christian chant for Palm Sunday, sung by a nun from the Melkite order. Producer: Jane Greenwood Part of Radio 3's Breaking Free series of programmes exploring Martin Luther's Revolution.

As a Melkite engaged to a Roman Catholic, Bernard reflects on the process of deciding: "my Church or yours?" The post Whose Rite? appeared first on Cradio.

**Today's host(s):** Scot Landry and Fr. Chris O'Connor **Today's guest(s):** Fr. Jack Ahern, pastor of Mother Teresa Parish, St. Peter Parish, and Holy Family Parish in Dorchester * ["3 parishes to share 1 pastor," The Boston Globe, 3/24/09](http://www.boston.com/news/local/massachusetts/articles/2009/03/24/3_parishes_to_share_1_pastor/) * [Mother Teresa Parish, Dorchester](http://www.motherteresadorchester.org/) * [Friends of St. Peter's Church, Dorchester, MA, Facebook group](https://www.facebook.com/home.php?sk=group_62654437298) **Today's topics:** Profile of Fr. Jack Ahern, the first priest in Boston in recent years to lead three parishes at once **A summary of today's show:** Scot and Fr. Chris talk with Fr. Jack Ahern, pastor of three parishes in Dorchester, one of the poorest neighborhoods in Boston, where he's already celebrated 20 funerals for murder victims this year. But there's also much hope in the three parishes with 5 churches, 17 buildings, 6 languages, and a long Catholic history. **1st segment:** Scot welcomes back Fr. Chris and asked what he's up to. They've been working to end the seminary year and get the seminarians out to the parishes they will work in this summer. Also, ordinandi are preparing for the ordination on May 21 by going on a 5-day retreat. Cardinal Sean is also looking for the right assignment for the new priests, by getting a sense of the gifts of each man from the seminary by aligning them with the right openings. The men have an hour meeting each with the clergy personnel board. The men will have a dinner the night before and each have an individual meeting with the cardinal that night when their assignment is given. Today's program is an interesting look at the priesthood in the Archdiocese of Boston with Fr. Jack Ahern who is the first pastor of 3 parishes in Boston. He has had two years working in these parishes. **2nd segment:** Scot welcomes Fr. Jack. Recounting his background, his first parish was in St. Albert's in Weymouth. His last assignment was St. Mary's in Brookline for 18 years. Now he is in Dorchester with three parishes that were five parishes until recently when two of them merged into the other three. He has been a priest for 31 years. On the day of his ordination, he received a chalice and they said, "All this and more for the priesthood," and the "and more" was so much more. He has spent a lot of time in Dorchester working on the streets, serving many people who are suffering, including recently celebrating the 20th funeral for a murder victim in his parishes this year. Fr. Chris asked what are the ways Fr. Jack is responding to the violence in the city. He said they often work with the police in the street or go with street teams from the teen center to go into the homes of gangbangers to meet with parents and see how they can help the younger kids into other activities so they don't get involved in gangs. Fr. Conway at St. Peter's has been very active as well, learning Portuguese at 71 to work with Cape Verdeans. Fr. Jack moved the parish's offices from the rectory to the teen center at St. Peter's so that the kids can see them coming and going and interact. If there's a funeral, there's the wake, the Mass, and then a counseling program after for the kids. In the summer, they run a program for the kids because the kids wouldn't be safe to leave their homes during the day. They are also helping them to become better citizens. At Mother Teresa, they are fortunate to have the [Cristo Rey High School](http://www.cristoreyboston.org/) move into a vacant school building. The students spent time during the school day working in businesses to give them experience and to help provide support for their tuition. The corporations mentor the students. Scot asked him what it's like to be pastor in the inner city and dealing with violence, crime, and fear for the safety of their kids. Fr. Jack said it's exciting to be working there as a priest because every day is different. He knows that he is where God wants him to be. He knows he's making a difference in the day to day lives of these people and the Catholic Church is the anchor of these neighborhoods. It's one of the few institutions able to gather people from the other neighborhoods of the city and from other sectors, such as police and politicians. Last summer, there was substantial programming that contributed to a summer without the violence many expected. When kids come to the teen center after school, they have a snack and they spend 2-3 hours doing homework with college student volunteers and staff. Then there are a number of fun activities until between 7:30 and 9pm, depending on age. Fr. Jack said a couple weeks ago when a teen was murdered, several of the kids at the center said they were friends with him and that if they had entered the gangs instead of joining the teen center, they would be dead too. **3rd segment:** Fr. Chris asked Fr. Jack what it's like to be pastor of 3 parishes. In some ways, the parishes are similar with the need for the sacraments, but in some ways they're different. When he came it was three parishes, five churches, 17 buildings, 6 languages, and a running $500,000 deficit. It's a challenge. The parishes have a great mix of people who have been in the neighborhood for years, but also newcomers. Many Vietnamese and Polish at Mother Theresa, Cape Verdean at St. Peter, and Spanish at Holy Family. Fr. Nguyen spends much of his time with the Vietnamese community, Fr. Conway with the Cape Verdeans, and a Capuchin who comes in to work with the Spanish. Mass is celebrated in three languages, but Fr. Jack smiles in all six. Scot asked what it's like to try to bring people together as a single community in the universal Church. Fr. Jack said on Holy Thursday all three parishes came together for one celebration at one of the churches. This year it was in four languages. This year the Cape Verdeans did the music, last year it was the Spanish community.  Three priests all live together and are as different as night and day, but they all get together very well and work so well. Scot said the parishes are historic with long stories. St. Peter's is the second-oldest parish in Dorchester, founded in 1870. The only church founded in the Americas where the stone for the church was quarried from the site. First it was Irish immigrants, then Haitian, then Spanish, then Vietnamese, and now Cape Verdeans. In its heyday, 24,000 people would worship in the church each weekend. The pastor in the 1950s had a chair suitable for use by the Pope built as the presider's chair and in fact it was used for the papal Mass on Boston Common in 1979. The parishes of Dorchester have been very generous with vocations. At one time, there were three streets where every house had a vocation. St. Margaret's gave more than 250 women to the Sisters of Charity. Mother Teresa Parish is also the site of one campus of [Pope John Paul II Catholic Academy](http://popejp2catholicacademy.org/). It was founded from St. Peter's and was founded as St. Margaret's Parish. They also have a food pantry on site that feeds many families. Holy Family Parish used to have a shelter, but it was closed due to budget cuts. **4th segment:** Scot said the Pope John Paul II Catholic Academy set an ambitious goal to revitalize Catholic education in the inner city, consolidating eight Catholic schools into four campuses. The Columbia campus at Blessed Mother Teresa consolidated the three school of Fr. Jack's three parishes. He said it was an ambitious goal, but the goal has been met. There's a commitment to providing a solid Catholic education. While the schools have lost parish identities, they retain the Catholic identity. Fr. Jack said it's critical for Dorchester to have a Catholic school. It provides a great educational setting for any and all children. Educating all children serves all of society. Fr. Chris said building a more just and humane society serves the mission of the Catholic Church. Scot said Fr. Jack was honored at the Chrism Mass by his fellow priests along with Fr. Jim McCune. Fr. Jack said it was humbling, but he got it he thinks because he was "the only one fool enough to take on three parishes." the priests of Boston are a great cast of characters who serve the people day in and day out. To those who would say priests are going to be stretched to thin in the future, Fr. Jack would say that you have to be as present as possible while also allowing others who minister with you to be a stabilizing presence. While Fr. Jack moves between the parishes, there is one parochial vicar or pastoral associate dedicated to each parish, available day and night. Sharing other staff like business manager, frees up resources. There are three parish pastoral councils and three finance councils, but they do meet as a group several times a year to take stock of each other's priorities. Fr. Jack also spoke at the seminary recently. He told them that the most important part of being a priest is to be kind. People come into the church to pray and they have enough burdens so be kind and be welcoming. He learned this lesson from his first pastor who was incredibly kind. He remembers a parishioner being taken to a hospital after an accident, and after visiting the man in the hospital he went back to the home to clean up the blood of the accident so the wife wouldn't have to. **5th segment:** Fr. Jack Ahern has the distinction of being the only Right Reverend among the clergy of the Archdiocese of Boston. He wears a pectoral cross and has a special hat that he can wear that is an Eastern-rite miter. In Brookline, the Melkite-rite Catholic diocese was headquartered at this parish and the Melkite-rite leader requested permission to give him the honorific. He has the title of archimandrite. Fr. Chris said Cardinal Sean says every priest has one basic homily. What it is Fr. Jack's basic homily? He said, "God is love." Scot asked him what are his hopes for the Church in Dorchester? If the Word is preached, if the mysteries are celebrated well, if you're reaching out to the poor, the Church will grow. St. Mary's in Brookline attracted many young families and young adults. He said he was very welcoming and he offered strong homilies.

Abuna Elias Chacour was the first Palestinian priest to be appointed in Galilee - 19 years after the State of Israel came into being.  The Israeli military had deliberately destroyed his family's home village of Bi'ram, in northern Galilee, forcing his father and brothers into exile and he had every reason to be a bitter opponent of Israel.     Instead he has become a major force for peace and reconciliation, building the only college in Israel today where Muslims, Druze, Christians and Jews both learn and teach together.  He has written two books and spoken in many nations and, in 2006 was appointed as Archbishop of Galilee (ie. Israel) in the Melkite Catholic Church.     I spoke to him in his office at Mar Elias College, in the Arab town of Ibillin, Galilee.     Mar Elias College website:  http://www.meei.org     -----------------------   Includes NEWS from 'Bread NEWS International' and music from: Northern Exposure, (Northern Ireland, UK) - 'Co. Clare', (Looking Back to Look Forward); Not about Us, (Florida, USA) - 'Have Mercy', (single); Slemish, (Northern Ireland, UK) - 'You Raise Me Up', (Slemish)   Produced by Precious Oil Productions Ltd, for Kingdom Come Trust.

Sacred liturgical chants from the Coptic, Maronite, Melkite and Old Roman traditions, along with contemporary inspired secular sounds from Constance Demby and Seattle Harmonic Voices.

Sacred liturgical chants from the Coptic, Maronite, Melkite and Old Roman traditions, along with contemporary inspired secular sounds from Constance Demby and Seattle Harmonic Voices.