Podcasts about Yetzirah

Unravel the hidden wisdom behind the viral sensation "Chi-Chi-Wa-Wa" with our esteemed guest, Rav Yussie Zachatinsky. Known for his profound insights, this revered Rav, Mashpia, and Tzadik sheds light on the cultural and spiritual phenomena stirred by Mendy Worsh and Thank You Hashem's unexpected hit. Discover how the seemingly whimsical metaphor of a Chihuahua becomes a powerful tool for personal growth, ultimately transforming our approach to life's challenges. From grocery aisles to family homes, this catchy tune has united generations, yet its true impact lies in the deeper message of elevating oneself above everyday struggles.Join us on an engaging journey as we explore how adopting a "Chi-Chi-Wa-Wa" mindset can lead to overcoming the notorious Yetzirah. Instead of confronting hardship head-on, embrace elevation through immersion in Torah and mitzvahs, as explained by Reb Yussie Zachatinsky. Let the nagging distractions of life fall away, much like dismissing a persistent Chihuahua tugging at your pants leg. With vivid anecdotes and enlightening perspectives, this episode invites listeners to apply these simple yet profound lessons to their own lives, celebrating the enduring resonance of this musical phenomenon.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Can sourdough challah rise without commercial yeast? Discover the science and artistry behind this enigmatic bread as we delve into the natural fermentation process that harnesses wild yeast and bacteria from the air. We'll guide you through the fascinating steps of creating a sourdough starter, demonstrating how water and flour can yield such unique flavors and textures. You'll learn why sourdough challah has garnered such acclaim and how this traditional method stands apart from modern baking techniques.Join us for a philosophical journey where we draw thought-provoking parallels between the natural yeast in the air and the concept of the Yetzirah from Jewish teachings. Explore how the ever-present wild yeast symbolizes life's challenges, urging us to stay humble and vigilant. Through the lens of baking sourdough challah, we reflect on the importance of self-awareness and humility. This episode is about baking and nurturing the soul, offering profound insights into the human condition. Don't miss this deeply engaging and reflective conversation!Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Sefer YetzirahAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What if you could transform your spiritual life with just 60 seconds of contemplation a week? Discover how the teachings of the Ramchal provide the "Golden Key" to self-control and overcoming the Yetzirah, and learn how to ignite the dormant knowledge of God within you. Through reflection, we uncover the profound lessons from Parsha Chukas, recounting the pivotal losses of Miriam and Aaron HaKoen, Moshe's punishment for striking the rock, and the Israelites' dramatic encounter with Sihon, King of the Amorites. Witness the extraordinary power and support of Hakadosh Baruch Hu as these events unfold.Join us on an enriching journey as we explore the life-changing practice of cheshbon, or self-contemplation, inspired by the profound teachings of the Ramchal. We'll dive into the lives of exemplary figures like Moshe, Aaron HaKoen, Rashi, and David HaMelech to understand how honest reflection can lead to true success and fulfillment. By dedicating just 60 seconds weekly to pondering fundamental questions about our existence and role in God's world, you can foster genuine self-control and spiritual growth. Prepare to take a "vacation to the town of Hezbon" and achieve remarkable personal and spiritual development with us.Support the Show.Join The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Description: The Rav's Zohar Session with the Sefer Yetzirah on the month of Tammuz (the astrological sign of Cancer)Date: 1989Track Number: 1 of 2Locations: Queens, New York, USALength: 60 minutesSources: The Sefer Yetzirah & The Zohar

Description: The Rav's Zohar Session with the Sefer Yetzirah on the month of Tammuz (the astrological sign of Cancer)Date: 1989Track Number: 2 of 2Locations: Queens, New York, USALength: 60 minutesSources: The Sefer Yetzirah & The Zohar

2 Sivan | Day 191 | Leap Year The Brains of the Worlds of Beriah and Yetzirah: Intellectual Torah and emotional Torah -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

One of the earliest works of Kabbalah is the Sefer Yetzirah - The Book of Formation, a very short book that describes the mystical building blocks of creation. The Talmud describes how the book was used by scholars to create a person.  A fascinating discussion about Sefer Yetzirah, its history, its impact and its teachings. --- Support this podcast: https://podcasters.spotify.com/pod/show/zalman-gordon/support

On Thursday June 11th, 2020 the Hermetic Hour with host Poke Runyon will present a discussion on the Pagan Hermetic origins of the Sepher Yetzirah. This ancient book is the Philosophical and mystical foundation of the Medieval Hebrew Kabbalah. And eventually the Hermetic Qabalah which seems to recover its actual origins. It is traditionally attributed, by the Hebrews, to Father Abraham and was said to have been written by him in Harran where he is said to have “Made Souls” The Harranians were star-worshipers who preserved the star lore of ancient Babylon and eventually joined the Pythgorean - Hermetic magical tradition. The Sepher Yetzirah or Book of Creation describes how the Universe was created by the Word of God, using the proto-Hebrew Phoenician alphabet, the first alpha-numeric letter system. Which acquired twenty-four letters to accommodate the entire celestial sphere and the elements, and then became the origin of ancient Greek—which passed on its alpha-numeric heritage to Medieval Hebrew and Arabic. It has even been suggested that the second century Valentinian Magician Marcus wrote the earliest version of the Sepher Yetzirah. Even Gershom Scholem admits that the philosophy of the Sepher Yetzirah is Pythagorean. So, if you want to delve in to the depths of the mysteries join us for an hour of speculation on the origins of The Book of Creation. 

This week Jack and John dive into actual Jewish ritual magic and touch on meditation, golems, spells and commanding angels to do supernatural tasks.----------------------------------------------------- Find Jack on Twitter or his Website Find John on Twitter or his Website GET OUR READING LIST! Shop Aggadah Try It Books Intro and outro music ‘Skin and Bones' composed by Yoshie Fruchter and performed by Pitom, on Tzadik records

Welcome to the Rav Dror's Freedom Through Faith channel where Jewish spirituality and faith intersect to bring you profound insights and inspiration. Please Donate to support Rav Dror's work https://emunah.com/donate [We're a 501(c)3 non-profit] Store, Consultations & more https://linktr.ee/ravdror Emunah Project Inc website https://www.emunah.com Welcome to our Monday Learning session with the inspiring Rav Dror as he delves into the profound teachings of Kabbalah, focusing on the timeless wisdom from the Sefer Yetzirah (Book of Creation). In this session, Rav Dror will guide us through the practical applications of Kabbalistic principles, offering valuable insights and techniques to enrich our lives and deepen our spiritual connection. Learn how to unlock the secrets of Sefer Yetzirah, gaining a profound understanding of creation, the universe, and our place within it. Subscribe and find engaging talks rooted in Torah teachings ranging from Kabbalah and Chasidic wisdom (especially from Rabbi Nachman of Breslov) to Torah and the Hebrew Bible. Rav Dror's talks are infused with personal stories and explore the power of faith, personal prayer (Hitbodedut), the beauty of Jewish heritage, and the results of the pursuit of inner strength. Discover how to navigate life's challenges, cultivate mindfulness, and awaken your soul to a higher purpose. Tune in to Rav Dror's captivating discussions and embark on a spiritual awakening that will empower you to live a life filled with meaning, joy, and freedom.

29 Iyar | Day 159 The Brain of the World of Yetzirah: The Torah that speaks in the language of emotions -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

From the interplay of Sovereignty and Intellect, comes forth the birth and creation of the next world. Each world further conceals G-d's intense light. Each of the worlds represents another part of Torah. Yetzirah is the level in which Mishnah, and angels are found.

The emanation of light from ChaBaD of Briah and Yetzirah which is the spiritual source for the Halachic laws, such an emanation cannot in fact serve as a source of created beings. Rather, this process resembles the drop that brings about a birth. For this reason, it is possible that created beings should result even from ChaBaD of Beriah and Yetzirah.

Chapter 6.1, question 2

Chapter 6.2, question 5

Chapter 6.3, question 12

Chapter 6.4, question 17

Chapter 6.5, question 20

Chapter 6.6, question 26

Chapter 5.4, question 17

Chapter 5.3, question 12

Chapter 5.2, question 7

Chapter 5.1, question 4

Acts of holiness naturally rise beyond this world. When someone studies Torah without the intention to connect to Hashem, then the study does not rise to become incorporated with the ten sefirot. But it does rise! Torah is essentially holy and so its natural place is in a place of holiness, in the spiritual worlds above ours. In fact, angels are created from these acts of holiness either in our world of Asiya, or in the world of Yetzirah. All this is true so long as there were no contrary intentions. However, if the study was motivated by selfish interest, it remains trapped below in this world.

Chapter 4.2, question 11

Chapter 4.1, question 6

Chapter 4.7, question 29

Chapter 4.4 question 23

Chapter 4.6, question 26

Chapter 3:12, question 43

Chapter 3:11, question 40

Chapter 3:3, question 24

Chapter 3:10, question 38

Chapter 3:6-9, question 35

Chapter 3:5, question 29

Chapter 3:4, Question 27

Chapter 3:2, question 17

Chapter 3:1 question 10

Chapter 2:5, question 25

Chapter 2:4, question 20

Chapter 2:3, question 12

Chapter 2:2 question 7

Chapter 2:1, question 3

There's a distinction between the soul that serves and the service that it performs. Depending on the level of intention, the soul's service of Torah and mitzvot rise to be incorporated within the ten sefirot, the Divine life force, in the higher worlds of either Beriah or Yetzirah. But ultimately, the ten sefirot of the world of Atzilus, which are one with their Emanator, the blessed Infinite One, are within the ten sefirot of every world. The soul, on the other hand, remains in abodes and chambers of the world, as a separate being who delights in the radiance of the Shechina –– which turns out to be the radiance of his or her own Divine acts of Torah and mitzvos which they generated when they served down below in this world.

Normally, a soul who served Hashem with instinctive love and fear abides in the world of Yetzirah, as does the “ruach” of a righteous person's soul. However, on special occasions the soul gets to rise to a world beyond its normal self, a privilege not available to angels. Why this special treatment? Because an angel doesn't have to fight a dark side in order to implement its natural emotions. But a soul clothed in a physical body must resist evil in order to access its natural holiness, and that is tremendous!

In order to “inhabit” a world, there must be a common bond between the “self” and the “world.” The world of Yetzirah is a world of holy emotion and the angels who serve Hashem with their emotional instinct abide there. Emotions are their mode and so that is their world. The world of Beriah is a world where the Divine intellect, the source of the holy emotions, radiates. Righteous people who served Hashem with intellectually generated emotions abide in this higher world, where the setting is one of deeper identification with the Divine. 

Animals are instinctive beings of our physical world. But there are instinctive beings in the higher worlds too – these are the angels. Their powerful instincts of love or fear of Hashem are sublime and magnificent. However, it is a nature which they did not create by choice, by which they simply operate. From this we can appreciate the power of our own service, even if we cannot produce any new emotions, serving Hashem by tapping into the instincts of our soul. Our service then is at least as powerful as that of these mighty instinctive beings, the angels. Since the angels operate by instinct, their abode is in the world of Yetzirah. But the abode of the righteous who serve Hashem with intellectual love and fear, created out of free choice, is beyond that of the angels in the world of Beriah.

Submit your question now at https://www.chassidusapplied.com/ask-rabbi-jacobson, or email: info@chassidusapplied.com. WEBSITE: https://www.chassidusapplied.com/ EMAIL US: info@chassidusapplied.com SPONSOR A MYLIFE: CHASSIDUS APPLIED EPISODE, OR EXPLORE OTHER GIVING OPPORTUNITIES: https://www.meaningfullife.com/sponsorships THIS WEEK'S TOPICS: • Chassidus applied to Tazria and HaChodesh o What lessons do we learn from this week's Torah chapters? 2:02 o Is it possible to achieve renewal in our lives? 05:02 o What can we learn from people with tzaras leprosy being forced to quarantine? 09:04 o Why was it considered a good tiding if someone's house had leprosy? 12:09 • Shemini Follow-up: o Did Nadav and Avihu sin or did they sanctify G-d as ones who were “close” to Him”? 14:16 o How do we explain their behavior? 16:00 • Is there a connection between the four parshios of Shekalim, Zachar, Parah and HaChodesh and the four worlds of Atzilus, Beriah, Yetzirah and Asiyah? 20:09 • Do we continue to increase in joy in the days of Adar after Purim? • How do we explain the ad d'lo yoda joy of Purim? • Which redemption is greater: Purim or Passover? • What is the significance of this year's Hebrew calendar? • Please provide perspective on the passing of Reb Chaim Kanievsky z”l • Follow-up: Should we be compassionate to Ukrainians? • Is it permissible to use a car and a phone on Shabbos during a war? • How do I begin the process of growing through my difficult life? • Reporting sexual abuse to the police? Follow-up • Chassidus question: What is the difference between shalosh klippos ha'tmayos and klipas nogah? MyLife: Chassidus Applied is a weekly video webcast candidly answering questions from the public about all life matters and challenges, covering the entire spectrum of the human experience. The objective of the program is to provide people with inspired guidance and direction, empowering them to deal with any issue they may face. MyLife demonstrates how Chassidus provides us with a comprehensive blueprint of the human psyche as a microcosm of the cosmos, and offers us all the guidance we need to live the healthiest possible life and build nurturing homes and families, bringing up the healthiest possible children, emotionally, psychologically and spiritually.

Visit www.ProjectLikkuteiTorah.com for more resourcesOn the posuk “ki toc dodecha m'yayin”, Chazal explain “areivim ali divrei sofrim yoser miyaina shen torah”. What is the meaning of this explanation? And whay do we say “ali” and not “li”?There are two types of love for Hashem: The love that results from our recognition that Hashem is the source of creation and of our individual existence in particular (ki hu chayecha). However, this love is not at the level of Mesiras Nefesh, Bchol Nafshecha, because it is 1) rooted in our reason and 2) relates to the aspect of Hashem that is invested in creation (Chochma).The love that is innate to every Nefesh Elokis, which is has a natural desire to be one with Hashem, above all reasoning. This level of Love relates to Ein Sof (beyond Chochma), and is always present in a hidden state in every Jew. The way to reveal this level of love is through Torah and Mitzvos, “yaina shel torah”, which come from Hashems' Ratzon, beyond Chochma.Mitzvos draw down the level of MMK”A. However, the brachos that we make on Mitzvos come from the level of SOK”A (ali). The meaning of birchos hamitzvos: “Baruch Atah”= drawing Ein Sof into Shem Havayeh, the general framework of Seder Hishtalshelus.“Elokeinu Melech HaOlam”= drawing into Malchus, and ultimately our world.“Asher kidshanu…..”= the way Atsmus/Taanug is invested in Mitzvos.The Bracha has aspects of Ratzu v'Shuv, which is necessary to draw down anything from above, because all expressions of Hashem occur in a manner of Ratzu v'Shuv. Two types of Love for Hashem: 1) because He is the source of your existence, 2)Because you just can't be separate.Mitzvos vs. Birchas Hamitzvos.Libcha Yehegeh“Libcha yehege aima, ayeh sofer ayeh shokel”. Kav is the measuring function of Hashem: it decides how much has to go where, when (sofer, shokel). So too, Torah and Mitzvos are limited expressions of Hashems will in this world.One could think that the limited nature of these things implies that they are in some way sperate from Hashem, who is limitless and beyond definition. “Ayeh sofer, ayeh shokel”= Ayeh= Sovev Kol Almin. This means that the limiting and constraining aspect of Hashem is not distinct from (or a distinct power within) Hashem, but rather is rooted specifically in Hashem's Infinity.“Libcha yehegeh aima”= when one realizes that every aspect of existence, including his particular physical needs, comes from the deepest level of Hashem, he will be filled with awe, and will simultaneously disregard his fear of not having all that he needs. The limited expressions of Hashem come from His Unlimited nature, and thus are not sepeartye from Him in any way. Habaim Yesharesh Yaakov Part 1“Habaim yesharesh Yaakov, yatzitz uperach Yisroel”. Q1- what's the connection between yesharesh and Mitzrayim?Q2- Why is Yaakov connected to Briah and Yisroel to Yetzirah; seemingly, it ought to be reversed?The purpose of creation is for BN”Y, “reishis tvuascha”. Q: What is the meaning of “tvua”?Mitzvos= levushim (in Gan Eden). A neshama needs to fulfill of the Mitzvos. Mitzvos are also referred to as “peiros”.The meaning of DB”T.The unique qualities of Mitzvos and Neshamos.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)