Podcasts about Tamari

Families and foodies thronged the grounds of San-J International Sept. 15 for the 3rd annual open house featuring demonstrations, classes, tastings, and do-it-yourself workshops. Those who'd registered for a tour of the facility near the Richmond airport (the first Tamari brewing facility built in the U.S.) lined up in protective smocks and caps to peek inside the factory and learn about the steps in making fermented products. Tour-goers were also invited to taste moromi, the soybean mash produced during fermentation, at the halfway point of its four-week fermentation process. At one of the do-it-yourself workshops I attended ('Make your own...Article LinkSupport the show

I am just going to be honest, I really like Tamari! I have seen her a lot on Instagram and I recently met her in person at Kosher Palooza. She is sweet, warm and also a lot of fun. I was excited to have her come on the podcast. I think this podcast really encapsulates the concept that we can actively being accepting something while also hoping for it the change. This can be a common theme in life. On the one hand, we feel very stuck when we cant accept what is. On the other hand, we are always allowed to dream and hope for more. I think this connects to the day after Tisha Baav. Where we are yearning so badly for a brighter future. And at the same time, we accept G-d's decree because we know that we don't know and He does know. I know you'll love this episode and Tamari. A bit about Tamari: Tamari Jacob is a Certified Lactation Counselor, wife, mom of three and the founder of One With The Pump.  She has helped thousands of moms learn how to pump better and she is on a mission to help every mom become a confident mother pumper through her free resources, live workshops, educational courses and consultations. _______________________ If you liked this podcast, please rate and review it and share with someone who will love it too. Check out my website gilaglassberg.com for more episodes, blogs and recipes! If you'd like to book a free 20 minute consultation, reach out to me at gila@gilaglassberg.com or book it directly on the website gilaglassberg.com. I hope you are having an amazing summer! I look forward to hearing from you!

Rivky sits down with lactation consultant and mom Tamari Jacob to talk about feeding our kids. They discuss how the traits that make the best adults make for really annoying kids, her own journey with breastfeeding and pumping, how she prioritizes self care and makes sure her kids know exactly what she's doing and the labor split in their marriages. Tamari didn't choose the pump life. The pump life chose her. She always dreamed of nursing her babies, but her first born just wasn't on board with that. Cut to her scouring the internet for advice on how to pump exclusively so she could still give him breastmilk and finding, well, nothing. Tamari became a lactation counselor and started One With the Pump so she could offer mamas the resources and support she wishes she had all those years ago.   onewiththepump.com @onewiththepump   Click here to see the Impact Fashion collection of dresses. Click here to get an Impact Fashion Gift Card Click here to get the Am Yisrael Chai crewneck. Click here to join the Impact Fashion Whatsapp Status Click here to take a short survey about this podcast and get a 10% off coupon code as my thanks

Chicken dumplings with a tamari dressing: Cook time: 12 minutes  Prep time: 20 minutes Serves: 16 Ingredients:  300gm chicken mince20gm chives, finely chopped2 stalks spring onion, finely chopped1 cup peas, chopped1 tbsp Tamari or soy sauce1 tsp cider vinegar1 pkt dumpling wrappers Tamari dressing 4 tbsp tamari sauce2 tbsp cider or black vinegar½ tsp brown sugar1 tsp black sesame seeds1 chopped red chili (optional) Instructions:  Combine the chicken mince, chives, spring onions, peas, vinegar and tamari and mix well. Place 1 tsp of mix in the centre of each dumpling wrapper, moisten the outer edges with a touch of water and crimp together to form semicircles. Lightly oil the base of a steamer pot or a Japanese steamer basket, both of which need to have a tight fitting lid. Alternately you can put a piece of greaseproof paper into the bottom of the pot with some small holds to allow the steam through. Divide dumplings between steaming baskets and steam for 12 minutes. While they are steaming make up the dressing by simply whisking together all the dressing ingredients until well combined. Serve the dumplings alongside the dressing. LISTEN ABOVE        See omnystudio.com/listener for privacy information.

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought.  God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pumping doesn't have to suck. Sooner or later, most breastfeeding moms will need to pump. It can seem daunting and sometimes it is downright frustrating. Today I am welcoming Tamari Jacob from One with the pump. Tamari is a certified lactation counselor, a former teacher and the mom of three who wants to empower parents during their pumping journey.Join us as we dive into:How to choose a pump that works for your familyBreast pump settings and flange sizingHow to make your life easier when you are a pumping momHow to make pumping more comfortableTo learn more about Tamari, visit her:WebsiteInstagramPumping Digital CourseFor more information on flange sizing, read this blog postClick here for information on how to combine breastmilk and formulaThis week's episode was sponsored by Pippy Sips. Maia by Pippy Sips is an award-winning system for storing, monitoring, and keeping your breastmilk cold. It is perfect for every pumping mom - especially while pumping at work or traveling.0:00Pumping Tips for Breastfeeding Moms13:53Breastfeeding Support and Getting the Help You Deserve23:18Navigating Exclusively Pumping Challenges27:14Pumping Tips and Mom Support39:32Supportive Advocacy for Moms, Whether they are pumping moms or notSupport the Show.Connect with Erin: Book a free consult Website: https://www.babyfeedingcoach.com/ Instagram: @babyfeeding.coach Email: erin@babyfeedingcoach.com

Sermões Adventistas é um podcast com o objetivo de reunir os melhores sermões realizados na Igreja Adventista do Sétimo Dia.Compartilhe estas mensagens com seus amigos e familiares. Jesus está voltando.#sermão #adventista #podcastadventista #sermoesiasd #pastoradventista #unasp #pregação #mensagem #espiritualidadePodcast AdventistaSermão AdventistaPregação Adventista --- Send in a voice message: https://podcasters.spotify.com/pod/show/sermoes-adventistas/message

Nous avons le plaisir de recevoir Jean Christophe SHIGETOMI pour le premier volet d'une série consacrée aux tahitiens dans la guerre. Passionné d'histoire et auteur de plusieurs ouvrages dédiés à l'engagement des polynésiens dans des conflits locaux ou internationaux, Jean Christophe SHIGETOMI est devenu une référence incontournable pour évoquer ces thèmes. Il a ainsi publié : Tamari'i Volontaires, Poilus tahitiens, les Tahitiens dans les guerres d'Indochine et de Corée, et Bobcats, les Américains à Bora Bora . Il est par ailleurs auteur de plusieurs articles, notamment sur l'histoire du surf, et prépares la sortie d'un nouvel ouvrage : Tama'i, annexion et résistances aux îles de la Société 1844-1846 . Enfin, il participe fréquemment, en tant que consultant ou protagoniste à des documentaires sur ces sujets. Pour cet épisodes, il nous partage avec passion et érudition le fruit de ses recherches liées aux conflits armés entre 1844 et 1846, communément appelles ‘guerres franco-tahitiennes' . Une période encore assez mal connue, et pourtant essentielle, puisque c'est à l'issue de ces tensions que Tahiti va devenir un protectorat français.

In this second episode dedicated to the Balfour Declaration I have republished the presentations made by Professor Avi Shlaim and Salim Tamari at: 'The British Legacy in Palestine: Balfour and Beyond' conference held at the Palestinian National Theatre on 2 November 2017. This was a joint event from the Kenyon Institute and the Educational Bookshop, and supported by the British Council Palestine. https://www.youtube.com/watch?v=vx4-l_4iZF0&t=4s https://www.youtube.com/watch?v=MoH_0LKSxHw&t=4452sSupport this show http://supporter.acast.com/jerusalemunplugged. Hosted on Acast. See acast.com/privacy for more information.

Sami Kincaid is joined by Lady Vol Tamari Key to talk about the Lady Vols season so far into SEC play as well as her leadership roles she holds off the court.See omnystudio.com/listener for privacy information.

Sami Kincaid is joined by Lady Vol Tamari Key to talk about the Lady Vols season so far into SEC play as well as her leadership roles she holds off the court.See omnystudio.com/listener for privacy information.

Here at T&B, we like our TAMARI on a TATAMI and our belly laughs by the BOTTLEFUL. We also like a good interview with a NYTimes Spelling Bee-inspired limerick writer! That's right, fellow Word Nerds, we're talking with the very poetic Tim Alborn, and all INDICIA suggest this is one hu-MUNG-ous episode you won't want to miss.

This episode was sponsored L'refuah Sheleima for Avigdor Binyomin ben Perel Frumit For more information about All Torah go to: alltorah.org Comments, Questions, and Sponsors: eliezerbrodt@gmail.com

Tamari Miller from New Hope for Kids comes in to discuss Hope for the Season, an observance of Children's Grief Awareness Day on Nov. 16 at Cranes Roost Park.

Le Beau Jeu host Robbie Thomson takes an in-depth look into Montpellier's wing sensation Mousa Al-Tamari - the first Jordanian to play in Ligue 1 Uber Eats - and calls in The Asian Game's Paul Williams to get the low-down!

Host Robbie Thomson is joined by A-list Ligue 1 commentators Andreas Evagora, Andy Scott and Angus Torode for a packed show that runs the rule over the recently closed summer transfer window and sizes up French clubs' prospects in European competition this season. The lads also discuss Montpellier's rising Jordanian star Mousa Al-Tamari and Prof. Evagora takes us on a trip back to the beginning of Lyon's utter Ligue 1 domination in the noughties, and as usual we have our brow-furrowing Déjà Who quiz, with a chance to win a Ligue 1 Uber Eats jersey... All that and more on Le Beau Jeu, the Official Ligue 1 Uber Eats podcast in English!!! 

The hilarious and wonderful Tamari Jacob is back on the show today! She was a part of the original launch of this podcast, episode two, and we're so excited to have her back. If you are not familiar with Tamari, she is the face behind @onewiththepump on Instagram.Today we are talking all about flanges. Tamari shares how when she first started pumping she didn't even know that there were different size flanges, she would just use whatever came in the box. And I'm sure many of you can relate.We discuss each of our thoughts on whether or not we think first time moms should go with LacTeck or hard plastic flanges. And we chat about how we both use a different approach when it comes to measuring for the correct flange size. Although each of our approaches is different, they both get great results.We want you to know that if you are experiencing any discomfort at all, or maybe you're just wondering if the pumping experience can be better for you, we want you to reach out to either or both of us! We are here to help!Follow Tamari on Instagram: @onewiththepumpFollow Tamari on TikTok: @onewiththepumpFollow Tamari on Facebook: @onewiththepumpTamari's YouTubewww.onewiththepump.comTamari's Free Printable RulerKristen's Nipple Blog Post - Elastic Tissue and Damage ControlFollow @bemybreastfriend on Instagrambemybreastfriend.combemybreastfriend Amazon Storebemybreastfriend YouTube

Pour écouter l'épisode, je m'abonne à Coparena : https://m.audiomeans.fr/s/S-ufMgTDRZ Avant même que la saison ne se termine, le Montpellier Hérault s'activait déjà sur le marché des transferts en enregistrant deux recrues arrivant en fin de contrat : le défenseur suisse Becir Omeragic (FC Zurich) et l'attaquant jordanien Mousa Al-Tamari (Louvain). Mais que vont-ils apporter aux Héraultais ?

GET MY FREE INSTANT POT COOKBOOK: https://www.chefaj.com/instant-pot-download ------------------------------------------------------------------------------------ MY LATEST BESTSELLING BOOK: https://www.amazon.com/dp/1570674086?tag=onamzchefajsh-20&linkCode=ssc&creativeASIN=1570674086&asc_item-id=amzn1.ideas.1GNPDCAG4A86S ----------------------------------------------------------------------------------- Disclaimer: This podcast does not provide medical advice. The content of this podcast is provided for informational or educational purposes only. It is not intended to be a substitute for informed medical advice or care. You should not use this information to diagnose or treat any health issue without consulting your doctor. Always seek medical advice before making any lifestyle changes. You can get all the written recipes here: http://chefdelsroufe.com/uncategorized/chef-dels-first-picnic-in-2023/ GET MY FREE INSTANT POT COOKBOOK: https://www.chefaj.com/instapot-download ------------------------------------------------------------------------------------ MY LATEST BESTSELLING BOOK: https://www.amazon.com/dp/1570674086?tag=onamzchefajsh-20&linkCode=ssc&creativeASIN=1570674086&asc_item-id=amzn1.ideas.1GNPDCAG4A86S ----------------------------------------------------------- Register for Chef Del's FREE cooking classes: https://cnskitchen.nutritionstudies.org/ I have two goals for Chef Del's Kitchen: 1) To show you how easy and flavorful healthy whole food, plant-based food can be to prepare. 2) To share my continued journey to good health with the food that helped me lose over 100 pounds in the last 1½ years. This Week's show is my favorite New Year's Day Celebration! Chef Del Sroufe has been cooking in vegetarian, vegan, and whole food, plant-based kitchens for over 33 years. He has operated his own vegan bakery, meal delivery and catering service and has worked as the executive chef at Wellness Forum Foods in Columbus, Ohio where he developed a line of products that makes it easier to eat a WFPB oil-free diet. Chef Del's is working on a new book tentatively called The Whole Food is Soul Food Cookbook, co-written with Sharme Ridley (Atlanta Creole). Follow Chef Del on Facebook:https://www.facebook.com/ChefDelSroufe/ Instagram: https://www.instagram.com/chefdelsroufe/ and in CNS Kitchen: https://cnskitchen.nutritionstudies.org/landing?space_id=6463211

Our guest Takashi Sato is the ８th generation family member of Sanjirushi Jozo in Mie Prefecture and the president of San-J International in the U.S. Sanjirushi Jozo has been making soy sauce and miso since 1804, and in 1978 the company decided to expand its business to the U.S. Now, 45 years later, San-J is one of the most familiar soy sauce brands in the U.S. and you may have seen its labels at Whole Foods Market, for instance. Soy sauce is a quintessential ingredient of Japanese food, but many of us don't know the different types and their unique flavors. San-J specializes in Tamari, which is a rare type. Also unknown is the fact that the precious tradition of fermented food production has been declining in Japan and Takashi is very much concerned about the situation. That is why he created the Hakko Hub, which aims to revitalize the artisanal fermented food industry. In this episode, we will discuss the diverse types and flavors of soy sauce, what exactly Tamari soy sauce is, how Takashi's unique product line can help people with allergies, his efforts to revive the traditional fermentation industry in Japan, and much, much more!!!Heritage Radio Network is a listener supported nonprofit podcast network. Support Japan Eats by becoming a member!Japan Eats is Powered by Simplecast.

I couldn't think of a better way to kick things off here at the Tired Moms Club podcast than with my breastie, Tamari Jacob. She is the face behind @onewiththepump on Instagram. Tamari and I are both exclusive pumpers who have a pivot in our stories. Today we discuss why you would exclusively pump and share both of our journeys that lead us to doing just that. We chat about how even though we are in the same line of work, we look at each other as supporters of the same community rather than competition. We also demystify some common misconceptions about exclusively pumping.Sit back, relax, have a let down, and enjoy my interview with Tamari!Follow Tamari on Instagram: @onewiththepumpFollow Tamari on TikTok: @onewiththepumpFollow Tamari on Facebook: @onewiththepumpTamari's YouTubewww.onewiththepump.comSponsor: Sarah Wells Bags - use code TIREDMOMS15 for 15% off at Sarah Wells Bags through August 31!Follow @bemybreastfriend on Instagrambemybreastfriend.combemybreastfriend Amazon Storebemybreastfriend YouTube

Tamari Miller, grief program director with New Hope for Kids joins us in studio.

Today's episode is hosted by Karl. He is joined by Shir Tamari, Head of Research at Wiz. Shir tells us how he conquered over 700 Counter-Strike 1.6 servers when he was just a kid in Israel and how his team at Wiz discovered major cloud vulnerabilities like the ChaosDB and the OMIGOD exploits.

Tamari Key & Rickea Jackson joined the show to preview the upcoming NCAA Tournament. Also, Tamari discussed her decision to return to the Lady Vols next season and Rickea made a big announcement. See omnystudio.com/listener for privacy information.

Tamari Key & Rickea Jackson joined the show to preview the upcoming NCAA Tournament. Also, Tamari discussed her decision to return to the Lady Vols next season and Rickea made a big announcement. See omnystudio.com/listener for privacy information.

James and Al bring on Associate Editor of the Financial Times Ed Luce to discuss the fall of Liz Truss, the high turnover of the UK's Prime Ministers, and what to expect going forward under Rishi Sunak.  Then, they're joined by expert on Pennsylvania politics Jonathan Tamari from the Philadelphia Inquirer to lay out the factors defining the midterm races there, weigh the candidates, and look ahead to what to expect on November 8th. Email your questions to James and Al at politicswarroom@gmail.com or tweet them to @politicon.  Make sure to include your city, we love to hear where you're from! Get More From This Week's GuestS: Ed Luce: Financial Times | Twitter | Author of “The Retreat of Western Liberalism & Many Other Books Jonathan Tamari: Twitter | The Philadelphia Inquirer Please Support This Week's Sponsors: The Economist's Checks & Balance: Subscribe to The Economist's Checks & Balance podcast on Acast or wherever you prefer to listen.  You can also find it at economist.com Reel Paper: Go to reelpaper.com/warroom to get 30% off and free shipping on your first order when you sign up for a subscription using the promo code: WARROOM The Jordan Harbinger Show: Go to jordanharbinger.com or wherever you prefer to get your podcasts and start listening

Camera Palaestina: Photography and Displaced Histories of Palestine (U California Press, 2022) is a critical exploration of Jerusalemite chronicler Wasif Jawhariyyeh (1904–1972) and his seven photography albums entitled The Illustrated History of Palestine. Jawhariyyeh's nine hundred images narrate the rich cultural and political milieu of Ottoman and Mandate Palestine. Nassar, Sheehi, and Tamari locate this archive at the juncture between the history of photography in the Arab world and the social history of Palestine. Shedding new light on this foundational period, the authors explore not just major historical events and the development of an urban bourgeois lifestyle but a social field of vision of Palestinian life as exemplified in the Jerusalem community. Tracking the interplay between photographic images, the authors offer evidence of the unbroken field of material, historical, and collective experience from the living past to the living present of Arab Palestine. In this podcast we discussed the origins of the book, its methodological approach and what the work of Wasif Jawhariyyeh can tell us about Palestine. The three ways conversation does not just discuss the book, but it serves as a companion and provides a great introduction to the life and work of Wasif Jawhariyyeh. Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Camera Palaestina: Photography and Displaced Histories of Palestine (U California Press, 2022) is a critical exploration of Jerusalemite chronicler Wasif Jawhariyyeh (1904–1972) and his seven photography albums entitled The Illustrated History of Palestine. Jawhariyyeh's nine hundred images narrate the rich cultural and political milieu of Ottoman and Mandate Palestine. Nassar, Sheehi, and Tamari locate this archive at the juncture between the history of photography in the Arab world and the social history of Palestine. Shedding new light on this foundational period, the authors explore not just major historical events and the development of an urban bourgeois lifestyle but a social field of vision of Palestinian life as exemplified in the Jerusalem community. Tracking the interplay between photographic images, the authors offer evidence of the unbroken field of material, historical, and collective experience from the living past to the living present of Arab Palestine. In this podcast we discussed the origins of the book, its methodological approach and what the work of Wasif Jawhariyyeh can tell us about Palestine. The three ways conversation does not just discuss the book, but it serves as a companion and provides a great introduction to the life and work of Wasif Jawhariyyeh. Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Camera Palaestina: Photography and Displaced Histories of Palestine (U California Press, 2022) is a critical exploration of Jerusalemite chronicler Wasif Jawhariyyeh (1904–1972) and his seven photography albums entitled The Illustrated History of Palestine. Jawhariyyeh's nine hundred images narrate the rich cultural and political milieu of Ottoman and Mandate Palestine. Nassar, Sheehi, and Tamari locate this archive at the juncture between the history of photography in the Arab world and the social history of Palestine. Shedding new light on this foundational period, the authors explore not just major historical events and the development of an urban bourgeois lifestyle but a social field of vision of Palestinian life as exemplified in the Jerusalem community. Tracking the interplay between photographic images, the authors offer evidence of the unbroken field of material, historical, and collective experience from the living past to the living present of Arab Palestine. In this podcast we discussed the origins of the book, its methodological approach and what the work of Wasif Jawhariyyeh can tell us about Palestine. The three ways conversation does not just discuss the book, but it serves as a companion and provides a great introduction to the life and work of Wasif Jawhariyyeh. Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Camera Palaestina: Photography and Displaced Histories of Palestine (U California Press, 2022) is a critical exploration of Jerusalemite chronicler Wasif Jawhariyyeh (1904–1972) and his seven photography albums entitled The Illustrated History of Palestine. Jawhariyyeh's nine hundred images narrate the rich cultural and political milieu of Ottoman and Mandate Palestine. Nassar, Sheehi, and Tamari locate this archive at the juncture between the history of photography in the Arab world and the social history of Palestine. Shedding new light on this foundational period, the authors explore not just major historical events and the development of an urban bourgeois lifestyle but a social field of vision of Palestinian life as exemplified in the Jerusalem community. Tracking the interplay between photographic images, the authors offer evidence of the unbroken field of material, historical, and collective experience from the living past to the living present of Arab Palestine. In this podcast we discussed the origins of the book, its methodological approach and what the work of Wasif Jawhariyyeh can tell us about Palestine. The three ways conversation does not just discuss the book, but it serves as a companion and provides a great introduction to the life and work of Wasif Jawhariyyeh. Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Camera Palaestina: Photography and Displaced Histories of Palestine (U California Press, 2022) is a critical exploration of Jerusalemite chronicler Wasif Jawhariyyeh (1904–1972) and his seven photography albums entitled The Illustrated History of Palestine. Jawhariyyeh's nine hundred images narrate the rich cultural and political milieu of Ottoman and Mandate Palestine. Nassar, Sheehi, and Tamari locate this archive at the juncture between the history of photography in the Arab world and the social history of Palestine. Shedding new light on this foundational period, the authors explore not just major historical events and the development of an urban bourgeois lifestyle but a social field of vision of Palestinian life as exemplified in the Jerusalem community. Tracking the interplay between photographic images, the authors offer evidence of the unbroken field of material, historical, and collective experience from the living past to the living present of Arab Palestine. In this podcast we discussed the origins of the book, its methodological approach and what the work of Wasif Jawhariyyeh can tell us about Palestine. The three ways conversation does not just discuss the book, but it serves as a companion and provides a great introduction to the life and work of Wasif Jawhariyyeh. Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

This episode is all about how to overcome the fear of launching an online business featuring Tamari Lewis of Jubilee Communications Therapy.  Tamari is on a mission to provide in-home pediatric and language evaluations and treatment for families in Houston and Oregon.  In this episode, we covered: Tamari's money story as a second-generation professional and daughter of a finance professional.  How to make the decision to launch an online business. How to decide what type of online business to launch. What you need to know about an online business before you quit your 9-5. How to identify what's a good investment for your business. And much more.  You can Follow Tamari on Instagram.  For More Information on this episode, go to: www.sayholawealth.com Ready to start to launch your online business?  Apply to work with Luzy for Business Coaching You can follow Luzy on Instagram.   Love this episode? Please give us a review on Apple Podcast.

University of Tennessee women's basketball player Tamari Key joins the show. Tamari recaps her junior season for the Lady Volunteers, what's made her into an all-league defender and her plans for next season.  --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Bio: Richard L. Anderson – For over 40 years, Rick Anderson has been a successful, marketing communications and public relations strategist to a wide range of public and private companies, government agencies and nonprofits. He was the co-director of the financial services practice at Fleishman-Hillard and co-founder of the Global Consulting Group, now a part of Nasdaq. Rick began his career with Textron and later served as Ombudsman and Assistant Secretary of Economic Affairs for the Commonwealth of Massachusetts under two governors. Rick has been a BloomAgain board member since inception in 2014 and currently serves as the nonprofit's chief marketing officer. Sautéed Mushrooms with Onions and Sherry 2 onions, cut into slivers 6 cups sliced mushrooms, any assortment will work ¼ cup olive oil 1/3 cup Sherry wine 1 Tbs. minced garlic, Tamari to taste Fresh chopped parsley Trim off stems of mushrooms and slice. Heat oil in bottom of wok and add onions. Cook on medium heat until the onions begin to soften. Add the mushrooms and cook for a few minutes until the mushrooms begin to wilt. Add the garlic and cook a few more minutes until the mushrooms are soft. Add the sherry wine and cook until all of the liquid is absorbed. Splash the mushrooms with some Tamari and cook until the Tamari glazes and caramelizes the mushrooms. Garnish with chopped parsley  

SPOTIFY: https://open.spotify.com/show/41D2NWP6ppdw5OT8K5uCx8 FOLLOW TMP: INSTAGRAM | https://www.instagram.com/themiddlepath_podcast/ TWITTER | https://twitter.com/middle_path_ FACEBOOK | https://www.facebook.com/themiddlepathpodcastBuffins, Tamari, Zaid, and Rashid have a frank conversation about what it was like to attend Islamic private schools for most of their lives. The schools they attended are located in Tampa, FL.

As the US Senate primary enters the final sprint, we sit down with Julia Terruso and Jonathan Tamari from the Philadelphia Inquirer. Julia shares behind the scenes perspective on the debate at Muhlenberg College. Jonathan shares what he found in Franklin County with LG John Fetterman. They preview their upcoming D and R debates at Dickinson College. 

The Importance of Emotions for Health and Wellbeing with Dr. Tammari. Today Doctor Yotam Tamari and I begin an important and passionate topic that we share about the importance of feeling and processing emotions. We talk about the costs of suppressing and avoiding hard emotions like anger and sadness. And we talk about simple doable ways to be in a healthy relationship with emotions. Come join us in this exploration of the emotional realm.Chandra Zas is on a mission to help people understand and solve their digestive issues. She coaches people who are ready to make lifestyle changes, particularly with food and stress. She refused to be defined by her diagnosed digestive disorder and so can you. Live More Stress Less. She lives her version of a meaningful life while traveling the world with her Man and Toddler. Food and Mood Expert.Contact Yotam Tamari: yotam.tamari@gmail.comChapters:0:00 Intro - Emotions1:20 Coach perspective 3:30 General perspective on emotions8:30 What is the cost when we don't feel our feelings?14:00 The importance of getting sick15:45 What happens to the body when we suppress our emotions?19:30 What are the different ways emotions manifest in our body?23:45 What happens when we don't feel our sadness?30:20 Our true state of the human being is to feel.35:00 What is the optimal way to deal with our emotions?39:00 Rebirthing and emotions42:00 Do we need to be happy all the time?44:00 Emotions are physical vibrations48:00 Emotional cleansing Sign up for a free coaching session today:https://CoachChandra.as.me/healthstrategyAll my Links to podcasts, blogs, recipes, work with me, & SM.https://linktr.ee/ZenOdysseyMore about Chandra Zas:https://zenodyssey.com/my-comeback-story/https://youtu.be/F-jMEI2qaxcGet free recipes, courses, and more:https://zenodyssey.com/courses-workshops/Zen Odyssey email:chandra@zenodyssey.comSocial media:https://www.facebook.com/ChandraLynnZas/https://twitter.com/zenodyssey/https://www.instagram.com/zenodyssey/Music:All music is from epidemic sound, try it for free herehttps://www.epidemicsound.com/referral/4mnfht/The content of this YouTube channel is provided for informational purposes only and is not intended to constitute other health services. You should not rely upon any information contained on this YouTube channel for your health. This YouTube channel is provided "as is," which does not represent any outcome or result from viewing this channel. Your use viewing of this YouTube channel is at your own risk. Enjoy this YouTube channel and its contents only for personal, non-commercial purposes. Neither Chandra Zas, Zen Odyssey, nor anyone acting on their behalf, will be liable under any circumstances for damages of any kind.#zenodyssey #chandrazas #foodandmoodcoachSupport this podcast at — https://redcircle.com/zen-odyssey/donations

The benefits and costs of drinking coffee with Doc Yotam Tamari. I took this opportunity to ask Doctor Yotam about the benefits and costs of over-using coffee so that I could gain more reasons to take a coffee break. I have been over-using coffee for the last year and have decided to take a break. Come learn with me.Chandra Zas is on a mission to help people understand and solve their digestive issues. She coaches people who are ready to make lifestyle changes, particularly with food and stress. She refused to be defined by her diagnosed digestive disorder and so can you. Live More Stress Less. She lives her version of a meaningful life while traveling the world with her Man and Toddler. Food and Mood Expert.Chapters:0:00 Intro - Diving into Coffee0:45 Coffee love affair 2:20 Benefits of coffee5:40 Ideal way to drink coffee12:45 Good reasons to take a break from coffee21:00 Instant coffee22:30 Coffee and stress23:50 Dependence on coffee25:50 Coffee and pooping27:50 How to eat today for better poop tomorrow 29:50 Coffee and sleep33:30 How long it takes for the body to get rid of coffee addiction?Sign up for a free coaching session today:https://CoachChandra.as.me/healthstrategyAll my Links to podcasts, blog, recipe, work with me, & SM.https://linktr.ee/ZenOdysseyMore about Chandra Zas:https://zenodyssey.com/my-comeback-story/https://youtu.be/F-jMEI2qaxcGet free recipes, courses, and more:https://zenodyssey.com/courses-workshops/Zen Odyssey email:chandra@zenodyssey.comSocial media:https://www.facebook.com/ChandraLynnZas/https://twitter.com/zenodyssey/https://www.instagram.com/zenodyssey/Music:All music is from epidemic sound, try it for free herehttps://www.epidemicsound.com/referral/4mnfht/The content of this YouTube channel is provided for informational purposes only and is not intended to constitute other health services. You should not rely upon any information contained on this YouTube channel for your health. This YouTube channel is provided "as is," which does not represent any outcome or result from viewing this channel. Your use viewing of this YouTube channel is at your own risk. Enjoy this YouTube channel and its contents only for personal, non-commercial purposes. Neither Chandra Zas, Zen Odyssey, nor anyone acting on their behalf, will be liable under any circumstances for damages of any kind.#zenodyssey #chandrazas #foodandmoodcoachSupport this podcast at — https://redcircle.com/zen-odyssey/donations

Today is all About Detox Support and a bit about Coffee Enemas with Dr. Tamari. Springtime is the natural time of year that our bodies detox. Doctor Yotam shares about how to best support our bodies at this special detox time of year.Chandra Zas is on a mission to help people understand and solve their digestive issues. She coaches people who are ready to make lifestyle changes, particularly with food and stress. She refused to be defined by her diagnosed digestive disorder and so can you. Live More Stress Less. She lives her version of a meaningful life while traveling the world with her Man and Toddler. Food and Mood Expert.Chapters:0:00 Intro1:00 Spring detox8:05 What are better foods for the spring?10:30 What kind of curbs are the best for springtime?12:20 How to figure out what you need?15:45 Detoxing27:15 How detoxing is working with emotions?34:30 short summary 35:20 What is Dr. Tamari personal detox protocol37:00 Spring time breathing exercise Doctor Tamari's Email:yotam.tamari@gmail.comSign up for a free coaching session today:https://CoachChandra.as.me/healthstrategyAll my Links to podcasts, blog, recipe, work with me, & SM.https://linktr.ee/ZenOdysseyMore about Chandra Zas:https://zenodyssey.com/my-comeback-story/https://youtu.be/F-jMEI2qaxcGet free recipes, courses, and more:https://zenodyssey.com/courses-workshops/Zen Odyssey email:chandra@zenodyssey.comSocial media:https://www.facebook.com/ChandraLynnZas/https://twitter.com/zenodyssey/https://www.instagram.com/zenodyssey/Music:All music is from epidemic sound, try it for free herehttps://www.epidemicsound.com/referral/4mnfht/The content of this YouTube channel is provided for informational purposes only and is not intended to constitute other health services. You should not rely upon any information contained on this YouTube channel for your health. This YouTube channel is provided "as is," which does not represent any outcome or result from viewing this channel. Your use viewing of this YouTube channel is at your own risk. Enjoy this YouTube channel and its contents only for personal, non-commercial purposes. Neither Chandra Zas, Zen Odyssey, nor anyone acting on their behalf, will be liable under any circumstances for damages of any kind.#zenodyssey #chandrazas #foodandmoodcoachSupport this podcast at — https://redcircle.com/zen-odyssey/donations

Please note this episode deals with sexuality and sexual violence and may not be suitable for all listeners. Some material may be triggering. If you do find yourself triggered or having difficulty, please contact your local rape crisis center. If you need assistance locating support, please use RAINN.org in the US and Ending Violence in Canada to locate supportive services.Kerry: We're talking about Tamari’s book, Appealing Because He is Appalling. And it's all about the idea of Black masculinity, colonialism, and erotic racism. And this is a topic that is so near and dear to my heart. Because it's very much about how we perceive ourselves sexually, and how these ties really affect how we are showing up in these colonial spaces. How has the systematic racism, colonialism, you know, all the isms affected us, and in particular, a very forgotten piece of this space, which is the Black man. Black men have been railroaded into one real vice where, where there, I've always looked at it like we we see them, you know, in this sinister space as one product, or we see them as an infallible space and another end of that product. Like it's almost nonexistent. There's no space in between. And Tamari, I really want us to get a moment to, to unpack all of it, because there is a lot here and so much stuff that I had no idea about. And I'm sure we'll we'll get to talking. I'm sure we will. Let's get dive in.Tamari:Yes.  No, thank you so much. I really appreciate the opportunity to be with you. And Patti again. Is this our second conversation? I think it's our second?Patty: Yeah, at least second, maybe third.  We’re old friends now.Tamari:Yeah. We often do not speak about Black men and disabilities, you know, to talk about police violence, without talking about the disabling of Black men, either psychologically or physically. We're just missing a huge part of that conversation. But not just the the disabilities that arises from being incarcerated or interaction with the police. But the brilliant thing about the paper that Leroy and I wrote, and I wrote is that we take this back to slavery. And slavery was the production of disabilities. And if you look at the nature of resistance and rebellions, from slavery onward, very often you're talking about individuals that were disabled.So if you go to Haiti, you found that Boukman and others who were the founding figures of the Haitian Revolution, those people were all physically disabled, they had either limbs that were dismembered, or some other such thing. Harriet Tubman, right, she took a piece of metal to the head and had convulsions, all her life. So disabilities is a major part of Black resistance and rebellion.And if you know, I mean, I think we can get get to this, again, is to talk about Emmett Till, and disabilities. That is a really important piece of disabilities history that not a lot of people know. And Leroy introduced me to it. And I did a bit of research on that. And it's just absolutely amazing that this young boy had a speech impediment. So he had like a speaking disability and his mother in Chicago taught him in order to form his words, he should whistle. So that led to, uh, I forget the name of the guy that led the charge. I think his last name was Bryant in thinking that this little boy was whistling at his wife and his wife knew that that was not the case. And upon her deathbed admitted that it was all concocted. So disabilities is a major part of resistance. But it's also produced by anti-Blackness and the particular targeting of Black men.So about me. So I'm a professor of sociology at Brock University. been there since 2006. And my areas of specialization and interest are Blackness and anti-Blackness in Western and Asiatic cultures. I do not separate the west from the east because it's all Asia people talk about the European continent. All the continents begin with “A” except for North and South America which are joined by an isthmus.Patty: Yeah, I saw Roxanne Dunbar Ortiz, I was listening to a panel she was on and she referred to the Asian peninsula of Europe.Tamari:That's what it is. There's no Eurasia, it's Asia..Kerry: I just love that. That is a drop of knowledge. Now, you know,Keep going, Tamari, with, with, with this interest of yours being, you know, Blackness, anti-Blackness and understanding, I really want to hold space. First off, for the topic matter that we're going to be discussing tonight. I really recognize I mean, we've we've gathered before, and I really recognize, you know, how our Black men especially, are not necessarily honored, nor do we lend voice for what their experience dealing with a colonial system can be. And I really would love for us.  One we're honoring you. I'm I also want to just acknowledge the the bravery or the the fact that you're speaking out and giving us some context, because I think that it's unusual in some of the ways that we've we've been told about Black men, you know, and and what there are, and I really want you to give us some of that. What, when we talk about this book, what was your thought process and putting it together and compiling it? What is it about?Tamari:You know, so my main thought processes was that I went through my undergraduate years, taking courses in feminism, and women's history. And my my second published essay was a critique of first wave feminism in Canada. Talking about, looking at the first wave feminists in Canada, they were really anti-immigrant. They're really hated Chinese people. They were eugenicists. They hated mixed race unions and couples, and they particularly hated Black men and white women. And they were all about this Nordic Anglo keeping Canada white. And if anybody's going to get the vote, it should be them, it should be them because they're the models of civilization.So I went through studying this stuff. And then I kept thinking about my experiences growing up in Toronto. And as a young adult, going to nightclubs and something just didn't sit right with me. Because, you know, I had experiences where I have to wonder what explained it.Like if, you know, I gave one instance in the introduction, where walk into a club, downtown Toronto, was about 22 years old. And, you know, young white woman, looking my age walks directly in front of me, like, and I you know, I couldn't get up, get away from her because she's like, walking right in front of me, right? So I just walk into the club, like, what's going on here, right? She just walks right in front of me, looks me in the eyes, and clutches my testicles, and my penis, and squints and then gives me that look, and then lightly squeezes and then walks off and what what the f**k just happened? Like, this doesn't make any sense, right? So of course, my night was ruined.But as an undergraduate student, I'm thinking, Okay, this doesn't fit with the narrative that men are the ones that dominate women, men are the ones that objectify women, it just didn't fit in my experience. And the more brothers that I spoke to, the more I kept hearing the same thing. But there was nothing in the literature that would help me to explain what this was.And so I actually intended to write my dissertation on this very topic. And so I approached a white feminist scholar who does at when I was a student at OISE, whose specialization is gender, sexuality. So I thought, Okay, this is this is someone that I could work with, who can help me process like, what theory can explain my experience and experiences of other Black men? So I sat down with this person who I hoped would have been my supervisor. And I explained my my interest in this topic. And this white woman just looked at me and busted out laughing and said, Now you know how we feel. Like oh, s**t, okay.So there's no way that I can write a dissertation that would deconstruct this phenomenon, because I will be basically assailing feminist theory. Right so it that idea never left me. And so when I just went I was  theorising you know how to go about doing this book, I thought, You know what, I'm not going to do a sole authored book, I put out a call for papers, I reached out to people around the world. And this was starting in about 2013, 2014. And so the book has been, this particular book in this formation has been in progress that long, because I knew from my readings that these dynamics were taking place elsewhere around the world and across time, and that in some situations, it had like really national significance and importance.Like in Japan, which was a country basically occupied by the United States, from like, 1853, when Admiral Perry went into Tokyo Bay with his Black ship, right, this Black ship, and his bodyguard were like these African American guys that were six foot five, ebony Black, super muscular. And the Japanese were like, you know, five foot three. And so they're looking up with these giants. Who were the body guards for Admiral Perry, and it's like, oh, s**t, if this little white guy is commanding these big negros, then we better listen to him.So Blackness became this weaponization, to help the Japanese to understand that you should submit now or else we're going to set these guys after you. Right? So Black masculinity in Japan has this interesting history of being the symbolic front edge of US domination and conquest in the country that got really ramped up and amplified with the, with the with the dropping of the bombs on Hiroshima, and Nagasaki, and then the occupation of Japan thereafter.So I really thought that I needed not to write a sole authored book, but to bring in other people from different regions of the world, so that we can understand what the dynamics are, how they look differently, how they look similar. And just to have a better understanding of what this issue is that we're dealing with, where we just like lack the capacity to see Black men as fully human beings.Patty: The one thing that I was really into that really intrigued me was the discussions about queerness, and about anti queer beliefs and attitudes throughout the Caribbean, because I see a lot of parallels with how that takes place. How that has taken place in Indigenous communities as well. So can you because I think you contributed to one of those essays as well.Tamari:So those were two two separate essays. One is by Kumar McIntosh. And he was addressing the issue of anti queer representations in newspaper cartoons in Jamaica. And he did a really nice deconstruction of how that anti queer representation fits in with respectability politics and this kind of light skinned politics. And this the colonial narrative that gay men or gayness is somehow antithetical to what it means to be Jamaican. Right. So he does a really nice paper in deconstructing how class bias is part of the colonial logic and mentality that leads to that sort of representation.And what I really like about his paper is that he does not go down that rabbit hole of mass constructing all homophobia and all anti queer politics in Jamaica, somehow inherent to the culture and pervasive to the people. Because, I can tell you that in my experience, when I like so for example, there's a JA Rogers right, the one of the most famous Jamaican historians ever who was like one of the leading figures in the Harlem Renaissance. He's got like a bunch of books, race of class, recent race, not race and class. I forgot the other part of the title is a three volume set. It'll come to me in a minute because actually cite him. In one of his books, I think volume two or three, he talks about homosexuality in Jamaica, and he's writing about this in 1943. And what he ended up saying is that when the British ships, the British warships come to dock in the harbor, the pharmacies sell out of unguents. And like I read this a long time ago, and then I reread it incredibly impressive. For the book, and I didn't know what the hell an unguent was, it’s gel basically. Right?So Jay Rogers is writing about this in 1943. Right, that it was same sex relationships was just a fundamental part of the culture as it is everywhere else. But there's, something happened. Post 1945 Post 1980, post IMF Post World Bank really eviscerating the economic life of Jamaica. Right. And so we have lost the capacity to look at gender and sexuality politics, outside of economics. But when you factor in economics, when you factor in the history of buck breaking in Jamaica and elsewhere in the Caribbean, that homophobia takes on a particular valence and a narrative, that it has different meanings and practices on the ground.When you look at Dancehall culture, transgender gay men, they are a big part of Dancehall culture. So how does it come to be that in Dancehall culture, you have an acceptance of homosexuality, but in formal politics and its articulation, you have a different narrative. And I don't think that the Western narrative of framing Jamaica as a homophobic space is in fact, accurate and a really useful analysis in articulation of what gender and sexuality politics looks like in Jamaica. So I think Kumar's chapter does a wonderful job of deconstructing that homophobia and that queer/anti queer politics, without castigating the totality of Jamaican culture.The other paper by Zizwe Poe, um not Zizwe Poe. Sorry. That's their, that's the father.I keep getting the father and son mixed up (Watufani M. Poe). So his paper looks at queer politics in Cuba, and in Brazil, just about the time of 1888. And shortly after, when slavery was abolished in the Spanish Dominions was 1888, rather than 1865 in the US, and 1833, in the British dominions, so think about that. 1888. That's just like, so someone alive in Brazil now has a grandmother, or grandfather, who was directly enslaved.So he writes this wonderful analysis of literature and some of the first novels that were based on same sex relationships between African and European males. But he also does another wonderful piece of work of looking at the Inquisition. And a lot of what was involved in the Inquisition was these records about aberrant sexual behavior. So, he does an amazing chapter deconstructing all of this. And I think his core point is that this idea that same sex male relationships is somehow anathema to Blackness, really does not understand Black history and African history. And this is like a raging debate where some people are saying, Africa didn't have homosexuality. And other people are saying, well, when you look at the archaeological evidence, the narratives from the first the Spanish, the Jesuits and others, it's very clear that they were same sex relationships and that there were transgendered males who were core parts of their communities.So when you look at the historical evidence, and you look at the narratives from the enslaved Africans in the Americas, it makes it very clear that homosexuality was a fundamental norm, a regular part of relationships. But at the same time, his work demonstrates that African males were definitely sexually assaulted by slave masters and other white males. And this is one of those aspects of slavery that is only not, I'm sorry, that is only now beginning to get it's just do in terms of research.Kerry: For me as we're we're unpacking this, there's, there's this sense of like heaviness that I feel because I recognize, you know, I have Black sons. My father is a Black man, and you know, this doing them this justice of holding the space. And speaking about this, you know, I when I was reading through the book Tamari what really touched me it was a triggering moment because you mentioned it in the foreword, you know, it's in the forward where you talk about this sense or this, the the the statistics about Black men and sexual assault, and we have so not put those two pieces together. And I really want us to dive into that. Tell us what the truth of that matter is? How are how is that showing up? As well in the way Black men are, are, are showing up just how are they in conjunction to this reality against these numbers? I don't even want to go there. I'm gonna let you do it.Tamari:So the thanks for asking that question. So I'll just give like a little bit of these statistics from Canada. In the city of Toronto, right. Black men are 4% of the population. But of all complaints of sexual assault against the police, to the Special Investigations Unit, they represent 25% of all complaints. Right?I will, I will, I was asked to be on a supervisory committee for a student. That was her thesis was looking at strip searching in the prisons. And I thought, yeah, great, I have no problem being on this committee, I could be very useful. And at a certain point, I had to say to the supervisor and the student that look, I have to withdraw from this committee, because I just can't process this notion that's being constructed, this narrative, that somehow strip searching of women in prisons is somehow much more egregious, harmful and devastating to them than it is to males. I showed the student that 80% of all strip searching that occurs across the province of Ontario, with the bulk of it being done in Toronto, 80% of all persons strip searched by the cops are males. But when you look at the report from this, this this agency in Toronto, they don't actually say any percent of males are strip searched, they say 20 to 25% of females are strip searched. So you have to do the math. Right. So even at that level, those people that are compiling the data, simply refuse to see that 75 to 80% of all persons strip searched are males, and therefore they're not obligated to do any further research and inquiry in terms of what the impacts are. Right.Now, when you when you, the data out of the United States, right, is that and we don't we don't have this data in Canada, the data out of the United States is that there are as many men raped in prison, as there are women in free society that are raped. Prisons are a rape factory. It is probably no less the case in Canada. Prison is also rape factory for women. We tend not to think and when you read Angela Davis's work, for example, in her book on prison abolition, right? She talks about sexual violence in the prison, but make no mention that males are predominantly the victims of rape in prisons. But she also doesn't talk about women as being raped by other women in prison. So whether you're talking about males or females, prisons, are rape factories, no matter which way you cut it, right.And I think one of the the points that I tried to make in my introduction, and in that preface is that to some extent, we really need to take a step back from sharply linking these essential categories of male and female with privilege and victimization, vis a vis, sexual violence, right, it really disables our capacity to see that there's a way in which sexual violence works, that disables our capacity to understand that the rates of intimate partner violence and sexual assault is higher among same sex relationships, meaning, lesbian, gay and trans.So where then do we go, if we can have a rational conversation about power, because we're too busy fixating on what the genitalia of the people are to presume that they either are, should be punished more frequently? Because they're males, or that they're more victims because they're females and require special treatment? Right. So this is not to disavow the violence to women, but it's to say that we need to shift the dial like something is happening And we're losing the capacity to have meaningful conversations that help us to understand what sexual violence looks like, and how it functions in the lives of males.Because we're only, researchers are only now beginning to gather the data, and it's principally in the United States. And what they're saying is that we have missed this significantly, in terms of the impact on young boys that are sexually assaulted, and males that are sexually assaulted both by males and females.Kerry: I really enjoy this line of conversation, because what comes up for me when I hear these stories is how, how much, you know, you know, men, and Black men in particular, are just simply, you know, not even in the picture, you know, this sense of once again, the erasure around how we have allowed Black men to show up. And then let's think about the how that picture that erasure is affecting the ways that our Black men are interrelating, are being, you know, judged in society in a particular way. Because normally, we don't see Black men as being, you know, the victims of the assault. And yet, there's this, you know, huge picture of them being the person who offers the assault. And I really want us to break that down, because that goes into some things. And Patty, I know you had something to offer to that.Patty: Well, because I mean, early on in the book, you make the point about, you know, there is no universal manhood, masculinity and, you know, universal men versus universal women. You know, and I've heard that in, you know, from a number of Indigenous feminists as well, you know, rejecting this universal womanhood. You know, so this idea of the, when we talk about like this universal womanhood and this universal manhood, we're not able to talk about these other things. And you know, you also make the point you know about we know that men get sexually assaulted we joke about them in prison, don't pick up the soap you say, right, how often to cops threaten person that they're interrogating, or whatever with “Yeah, you're gonna go to jail, and you're gonna get raped? And how are you going to like that?” And it's like, Dude, I stole Skittles, like, why are you doing this? You know, like Mariame Kaba uses that language too, “How do you be a, you know, call yourself an advocate against sexual violence and then send people to rape factories,” right? How do you? How do you do that? How so we know that men are sexually victimized and Black and Indigenous and making up the bulk of the prison population in Canada. And yet, we still call the cops on them. How is that not sexual violence,Tamari:it's hard not to understand it that way when you frame it that way. And that's because you're rethinking the narrative. And you know, as Patty, as you were relaying that, that perspective, I was thinking about Omar Khadr. Like this was a 16 year old boy in Guantanamo Bay, and the CIA interrogators in order to get this child soldier, a child, who should never had been incarcerated, to get him to confess, they said to him, we're going to put you into a US prison with four big Black men and you know what they're going to do to you.So even at that level, the idea that rape is an instrument of control in prisons is one thing. But to use this as a means of threatening a child, to say that a Black man, this is how we’re going to punish you, if you don't confess. That just shows the extent to which of phenomena called sociogenic.This myth of the Black man as a rapist is so pervasive in the culture that we need to begin to clearly name what I'm calling the Black phallic fantastic, which is the idea that Black men are hypersexual, they've never seen a and typically it's, you know, heterosexual. So they've never seen a woman that they would not want to sleep with. And especially if it's a white woman, oh my god, right? They're hyper sexual. They always want sex. Second, they're priapic they have large penises. Oh, everybody knows that. It's just like this thing. That's a part of the culture. I've had Black women complain to me that their white female work friends ask them if it's true. And how would they know? Because they have Black sons. So white women are asking Black women if it's true, a white woman who might be have a spouse who was a Black man or any other woman, other women what women would ask them, Is it true? RightSo we demean, and we discipline men for having locker room talk. But we know that white women and other women do this. Right? So that's the priapic myth. And the other is that well, we're prone to rape. If, if the accusation is made, it's reverse onus that dude has to prove that he didn't do it. This is just how pervasive these these three aspects of what I'm calling the Black phallic fantastic are and it's mobilized in different ways throughout the culture at different levels.And right now, I'm just about to launch my, my research project for a book, that my next book, calling it sex tropes in trauma, the intimate lives of Black men, and I want to understand how do these tropes affect you? Right, because I've been talking to enough Black men to be disturbed by what by what I'm told, that's for some of them, their quote, unquote, first experience is being 5, 7, 8, 12, 16, years old, right, and being introduced to sex, very often by older girls, and grown women. But the older these guys get, the more they frame it as an experience. So they don't even have a language, to name having their sexual sovereignty, their autonomy removed from them, while as youngsters.And what I'm what I want to get at is, like, how has this affected your life, if you have had any of these experiences, whether it's with the tropes, or with actually having your autonomy being taken from you, because we don't have a language for it. And I think that's one of my, that's my mission, really, with this next book, is to help to develop a language. And I think this will lead Black men to be able to live more full lives with higher quality, intimate relationships, if they can deconstruct these tropes and the trauma with their partners.Kerry: Oh, okay, Tamari, I have you just sent chills down my, to my very core, I am really, really resonating deeply with so many of the things that you said, one being that I work very closely with Black men, with couples. And it has been my experience as well, that that this this sense of the Black man, or, you know, having these very early sexual experiences, and somehow, as you said, it is created to, you know, we know that when we go through trauma, we, we have different levels of acceptance of what that traumatic event is, and, and depending on how you react, you may freeze, or you numb out and then I believe that it's reinforced by our societal norms that tell our men that, you know, they're allowed to have these sexual conquests. And yet, I too, have noticed at an alarming rate that I see are Black men are having these experiences as young as five, the median age that I have seen is around 12, 13. That seems to be a median age. And the how that has shown up is a lot of these same people end up in my chair afterwards.And I find that there's been this, there's been several disconnections in the way that the perceptions of sexuality, this idea of even being able to associate the trauma, I do a lot of work around just even opening that door to recognize that there might have been, you know, what, do you know at 12. You don't know these things at 12, curiosity maybe, but what do you know?  You know, it's speaking that language and giving them that language.I think it's such a powerful space, because so many of us and, and in particular, Black men don't. And I it's funny, I'm really interested and working on developing a course myself a system to offer some of the healing spaces that we need to around it. And it is novel, allowing even to connect into that emotional space that allows men to feel safe enough to even be able to acknowledge it is is some work that definitely is needed. And I am just commending you if this is you know that that's the next step for you. As you taking this further what.How is, when we talk about this. How is Black men? How are Black men sitting in it? Do you know what I mean? Like we know that we have the you know, you have the Black phallic fantastic. Can you dive in and explain that just a little bit more like break that down? Because I really want people to understand and hear this. Like, when you mentioned this theory, I went, Wow, this is it. This is it. Can you really break it down for us?TamariOkay, so thanks for the question. So, what I've done is I've taken the three major sexual stereotypes about Black men, because Fanon, Baldwin, who are the core theorists that are used in this book, all of their work deals with those three tropes or stereotypes. Others do it also, right, Chester Himes, Calvin Harrington, others do it. But there's something about the way in which James Baldwin was so persistent and so pervasive. And he was a cultural critic/psycho analyst who took these sexual stereotypes that are in the ether in the popular culture. And he brought it down to the level of daily practice. And he often used his own experience. And Fanon took it from the vantage point of the psychoanalyst’s couch. Right, who would psychoanalyze Western culture. And of course, the problem with Fanon is that he never applied his own theories to himself, whereas Baldwin did.So there's a whole space and a gap in Fanon’s articulation of these tropes, right? That not even those who focus on his work, have paid close enough attention to, to see that Black Skin/White Masks, for all else that it was, it was an autobiography. Fanon was making self, making sense of himself as a colonized man, who could not get out of the space of colonization. Right? So this, he was literally working a lot of this stuff out through his patience. And this is what came through in Black Skin, White Masks, but I don't think a lot of his experts, those people who specialized in his work have paid close enough attention to that.So what I did was I took these three tropes, the hypersexuality, right? Because you know, this presumption that well, Black men always love sex, and you say sex, you think Black man, you think big penis, you think Black men. You think rapist, you think Black men. And this is what was core to the work of Baldwin throughout much of his body of work, and also Fanon in Black Skin, White Masks. And what they were getting at was, how do we deconstruct this, so that Black men can be seen as human beings and live human lives, and that others will not depend on defining who they are by imposing those sorts of tropes on Black men so that they can see themselves as innocent.So what I did was, I said, Look, how far does this go back? And you got to go back to Greece and Rome. And people some people might say, oh, Tamari, you're taking it way too far. Well, okay. Well, you go to some of the Roman baths in North Africa. And you look on the, you look at the frescoes or reproduce some of those in the book, where did those come from? That was Romans reproducing those narratives of priapism as applied to Black men. But here's the twist. Priapism on the African significant signified barbarism. On a Roman is signified responsible use of power.Because for the Romans, the penis was an instrument. The phallus was an instrument of power. The bigger the better. On an African or barbarian it connoted savagery, and sexual irresponsibility. This was part of how Rome envisioned African men because it also served as a symbol of fertility. So kind of like the the lawn jockeys, you know, holding up the candle, right? You rub the head for good luck on your way out of your house. Okay, those symbols, those frescoes of African males that were priapic, those were meant to connote fertility, but it also meant to connote barbarism on the African. Those things function together.You go back a little further with Galen, the Greco Roman physician, he said that there's certain things that are unique to Africans, right. One of them is their large penises, and that they're hilarious. What what where would he get that idea from the Greeks and the Romans had a conception of moral geography where you were geographically that signified your moral qualities and characteristics, Mediterranean - Middle Earth. Those were the people that were rational, balanced, reasoned, they had equilibrium. People in the south or oversexed, people in the North, the Nordics, people, they said that they were frigid, and stupid. So all these Nordic people taking Greece and Rome as their inheritance. The Greeks and the Romans despise them. Right?So when you go now to like the, the, the 17th, and the 18th and 19th century in Europe, who were they reading? They were reading Plato, of course, but they were also reading Theadorus of Sicily. They're reading all these other Greco Roman, Greek and Roman philosophers, geographers, that located race, with geography with moral characteristics, and they always associated hypersexuality, rape propensity, and large penises with Africans.Kerry: And, and what that brings up, interestingly enough, where I went with that is into the Middle Eastern slave trade. It's not something that we very often discuss, but the fact that, you know, the, you know, the Middle East, or moving into that part of the world that they were having, you know, they were slaving enslaving Africans for about 500 years before the Middle Passage started, you know, and we also don't talk about that in that realm of the slave trade, that element of creating eunuchs. So so many of our Black men were actually castrated. And so I think that's very interesting to note that, you know, this idea of power when you when you bring up this the sense of the Greco, the Greco Roman era, considering penis size, being about power, I find it very interesting that the very first thing that would happen when they enslaved our people or Black men, that the first thing that went was the penis.Tamari:So that's an interesting observation and let me add a bit more to that. Right. When you look at the enslavement of African people, by Arabs, mostly and to a lesser extent, what we now call India. One of the interesting things is that is the demographics, the Trans Saharan and the Trans Indian Ocean enslavement of African people, two out of every three African taken was a female. The other 1/3 were males. And they were chiefly used in military service, but also in the bureaucracy as eunuchs. The Khalif of Baghdad in the 10th century, he had something like 10,000 or 11,000 eunuchs in his bureaucracy. 4000 were white males from Eastern Europe, the other 7000 were African males. There was a tendency to prefer eunuchs who were Africans because they will be castrated. And in the Turkish Empire in Turkey itself, like in Ottoman Turkey. The the the royal bureaucracy was literally like virtually all staffed by African males. And many Turks don't know the extent to which Africans were not only in the military, but predominated in the palace, right and among the upper classes, but we, the most Turks don't know this because they could not sexually reproduce. Ah, and so the castration centers were in Egypt, right, one of the main centers was in Egypt, in Alexandria, and in Spain.Kerry: Wow. See, once again, I had no idea. Thank you for that piece of information.Tamari:So they also had it was a it was, it was it was an art and a science. So clean shaved were those who had the both the penis and testicles cut off. And shaved were only those who had just just a testicles cut off. The mortality rate for those that were clean shaved was extraordinarily high. And in some cases, the surgical procedure amounted to no more than a stone crushing the genitals of 12, 13, 14, and 15 year old boys. Right, this was the level of barbarism and brutality, that was meted out to African males during the Saharan and the East Indian slave trade. So if those males were not used in the military, and they were, if they were used in the bureaucracy, they were very, very often castrated, the mortality rate depending on the type of the procedure was not high. And absolute disregard for the survival of the males was not a concern, because it was cheaper to replace them than to grow them.Patty: We often think about, you know, kind of the history of Blackness beginning with the transatlantic slave trade. But really, Africa and Europe aren't that far apart. You know, they're not that far apart. I'm like, you know, you talk about the, these tropes going back, you know, to Ancient Greece and Ancient Rome and further further back, because this is not a huge geography that we're talking about, and trade routes and relationships, and wherever, wherever Black slavery went, you know, or Afrocentric, slavery went, That's they weren't all eunuchs, as like, you say, were in the military. So they form communities that remain to this day, like in the case of, of the Siddih in India, and we forget that we get so kind of locked in our own little world, that, you know, we forget that there have been Black people in England for a very long time. You know, there have been Black people in France and Spain and, you know, kind of throughout, you know, those places for a very long time, and not always enslaved. Not, you know, you know, that's also kind of a very narrow picture that we have. And, and that's what carries forward in our current thinking about Blackness, as we only have this kind of very small, very skewed perspective of, you know, of what it is. So that's, I mean, that's something else that I really appreciated about your book is the large, global and historical context of it, that makes us see just how much bigger it is, which shows just really how absurd our current view is. And the current limitations of the way we think about Black men and Blackness in general. It's, it's ridiculous, it’s so tightly controlled this narrative, this, you know, white supremacy, white supremacist, colonial narrative, but it's ridiculous. It doesn't, it doesn't hold. The center does not hold.Kerry: right. I love that so much, Patty, because it's true. For me, when I was reading this book, at the same way, same thing for you, even as a Black person, like just the expansiveness of this body of work, like you really do touch from so many different spaces. And it really brought home, how we, as Black people, and in particular, are Black men whose voice doesn't get heard. They are not a monolith. They are, you know, have different experiences have had, um. Even though there are commonalities, which you know, I think you're drawing in, but the there are these differences in the way that we have had those experiences. However, we don't give the voice to our men to speak it. And as you said, that language hasn't even been developed. So, you know, Tamari, I just want to really commend you for you know, doing this, to me, it's groundbreaking work. I know, we I know, there have been others that have come before, you've quoted some of my you know, I call them my hallowed babas you know, Dr. Diap, and, and others that you've quoted. But I really recognize how with there's so much more to go. And I I'm, I'm we're at our hour, so that's kind of why I'm like, Man, I feel like we've only just like we just we just did like 10 pages in like that's, that's what it feels like. And there's so much more to cover. I really would love for us to come back even to break down like this, the sense of queerness and how that has shown up that there's just so much disabilities and how that has shown up in We got to have you back Tamari?Tamari:Well, I would, I would definitely say thank you. And I would, I would definitely bring my colleagues with me that contributed to the book, because they have to speak to the work from their own perspective, because the work than they did was just absolutely brilliant,Patty: Like for myself as an Indigenous woman, and thinking about the men in our communities, and, you know, kind of their experiences, because, you know, our men are also hyper sexualized, and, you know, on the cover of, you know, those bodice ripping romance novels and, you know, and kind of, you know, play that, you know, portrayed as the, you know, the savage, and, you know, always in a loincloth with a rippling chest, right, like, it's, I don't know, like, it's always in that way, we talk about the hyper sexualization of the men and the women in two very different ways, right, like the woman is always seen as the victim. And the man is always seen as the predator. And we don't see that by framing our men in this way. And we do it ourselves. You know, because we buy into that stuff, right? Like, we've heard it from the time we were little, you know, but, you know, that is in itself a form of sexual violence, because we're putting them in this box, that is not helpful, and is not I mean,I could just go in so many in so many ways about this, but we just had our sisters in spirit event yesterday. And the woman who and one of the women who organized it, who spoke at the beginning, she said, I know, it's called Sisters in Spirit, and we're here for our Missing and Murdered Indigenous Women and Girls. But we're also here for our two spirited people and for our men, and for all of those who are experiencing sexual violence and murder and going missing. This was not only for us, this is for all of us, because these things are pervasive in our communities, and whiteness, patriarchy, colonialism. That's the problem. That's the problem, not each other. And we are here together.So thank you so much for this book, I'm gonna be unpacking this for a while.Tamari:Patty, if you can, if you could encourage any First Nations, male to do an MA or PhD on exactly that issue that you mentioned, it is a, it's screaming to be done. The issue of the hyper sexualization of First Nation males, it's across the 19th century, into the 20th century, it is still pervasive, it's with us. But again, we don't have a language for it, because that work is really, I think I've read just a little bit of it. There's something out there. But I don't think to the extent that people have caught on to really do that research.Patty: Well, I think we're very comfortable with the idea of women as victims, we're very comfortable with that. And we're willing to throw lots of money at it and special days and everything, the idea of our men being victims, we're not that comfortable with thatKerry: I and I, you just hit the nail on the head. And I think what is so powerful about this is when we talk about the ways that we are dissecting colonialism, we are offering up medicines, I think this is an imperative part, until we allow a space for, you know, our men to be able to shine, to be able to stand up to be able to voice and bring power to their voice in their vulnerability. Because what I think we've excluded from men is that sense of their vulnerability and the ability to be safe, to be heard. So as we develop the language as we create these truths, we as we have these conversations, this is one of the ways that we tear apart this system as it stands because it joins us. It allows us to feel it allows us to create healing. And I'm so, so grateful to know you Tamari. This is great work you're doing. I really appreciate youTamari:my sisters. I want to thank you both, Patty and Kerry, this is wonderful. Thank you. I look forward to being back.Patty:We'll see you again. Bye bye.Kerry: We're doing this again. Thank you both. Bye. Good night. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit medicinefortheresistance.substack.com

The difference between a good logo, and a remarkable logo design is the way it has been executed. A great idea is nothing without the skill and craftsmanship to develop the design into an effective, versatile solution.To discover the process needed to create a perfectly executed logo Ian interviews Georgia based logo designer, Tamari Chabukiani, the founder of her own design studio Pragmatika Design.In this interview, we also discover how Tamari discovered a passion for logo design, how she founded her studio, how she hires other designers, how she finds clients, and we also discuss her training courses with SkillShare and Domestika.View the show notes here: https://logogeek.uk/podcast/perfectly-executed-logo

Are you having trouble staying motivated to achieve your goals?    In this episode, we're talking about passion, profit, paychecks, and purses with Tamari Ziegler. She gives us invaluable advice on how to cultivate patience and grow your business without forgetting to love yourself.   In this episode, you'll learn:   The importance of taking a break and having time with yourself The importance of delegation Setting boundaries with your work and personal life The importance of being patient with yourself How (and why) to protect your energy and stay positive How to be patient and celebrate small wins Tools and techniques to avoid burnout personally and professionally A brief overview of the episode:   [1:20] Mantra of the day   [4:41] Tamari's introduction   [7:23] Tools to use to avoid burnout and stay in alignment, personally and professionally   [13:16] ] 3 pro tips from Tamari's area of expertise that will help other Empire Builders   [23:53]  How to protect your energy and stay positive + focused in an environment that is less than conducive   [29:05] Tamari's advice when things don't go the way you hoped for   [33:02] How to turn your passion to profit   Looking for additional recalibration techniques? Make sure to get the FREE Recalibration Guide at www.flourishmarketing.co/recalibrate    Connect with me!     Podcast Instagram: The Flourishing Entrepreneur FM Website: Flourish Marketing | Strategy, Copywriting & Coaching Schedule a Discovery Call: 30-Minute Discovery Call - ALEYA HARRIS Sponsorship Commercial: Strategy Sessions   Visit us!www.flourishmarketing.co/social-media www.flourishmarketing.co/recalibrate Where to find more of Tamari:   Tamari's Instagram: @hairbytamari / @fabhairint Website: fabhairinternational.com/