Podcasts about Tama

The distraction rule strikes again

Muchas aves juegan solas, balanceándose, deslizándose o rodando. Algunas especies interactúan con objetos, como dejar caer una piedra y recogerla nuevamente. Pero unas pocas aves juegan con otros miembros de su especie. Los científicos lo llaman juego social. Este tipo de interacción parece tener implicaciones en la evolución del tamaño cerebral tanto en las aves como en nuestra propia especie.Listen to this episode in English here. Más información y transcripción en BirdNote.org.¿Quieres más BirdNote? Suscríbete a nuestro boletín semanal. Regístrese en BirdNote+ para escuchar música sin publicidad y otras ventajas.BirdNote es una organización sin fines de lucro. Su donación deducible de impuestos hace posible estos espectáculos. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

En este episodio se revela cómo la búsqueda visual está redefiniendo la forma en que los usuarios encuentran productos en 2025. La clave no es solo aparecer, sino mostrar en la imagen lo que el cerebro quiere ver: tamaño, uso y compatibilidad. Te proponen un plan práctico para empezar hoy: una imagen principal clara y amplia, una segunda foto con las medidas visibles, una imagen de uso real, etiquetas de compatibilidad en la imagen, un texto breve que describa lo que se ve y un vídeo corto que explique el punto clave. Todo ello ayuda a que el usuario sepa, sin esfuerzo, qué es y si le sirve.Para ilustrarlo, cuentan una historia real de una ferretería en Zaragoza que dio un giro resolviendo la duda visual: tres imágenes claras (una en fondo blanco, otra con una moneda para medir, otra mostrando el tornillo ya instalado) y un vídeo operativo, manteniendo consistentes nombres y medidas en todas las fichas. El mensaje clave es simple: pregunta cada día si tu producto podría decidirse solo mirando la imagen; si la respuesta es no, añade medidas, contexto y compatibilidad y prueba un cambio a la vez. Si te pica la curiosidad, escucha el episodio completo y aplica estas ideas para empezar a aparecer en búsquedas visuales mañana.Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/seo-para-google--1693061/support.Newsletter Marketing Radical: https://marketingradical.substack.com/welcomeNewsletter Negocios con IA: https://negociosconia.substack.com/welcomeMis Libros: https://borjagiron.com/librosSysteme Gratis: https://borjagiron.com/systemeSysteme 30% dto: https://borjagiron.com/systeme30Manychat Gratis: https://borjagiron.com/manychatMetricool 30 días Gratis Plan Premium (Usa cupón BORJA30): https://borjagiron.com/metricoolNoticias Redes Sociales: https://redessocialeshoy.comNoticias IA: https://inteligenciaartificialhoy.comClub: https://triunfers.com

No los queremos ni por grandes ni pequeños, ni jóvenes ni viejos. El vínculo con tus seres queridos no depende de tamaños ni de tiempo, sino de la fuerza de esa conexión. Gracias por acompañarnos en el episodio de la semana.

Luffy and Zoro's “low-profile” plan collapses spectacularly as Luffy enters a sumo match against Urashima, launching him straight into Holdem's base and freeing Tama, briefly. With Kiku's help, the trio brawls through Bakura Town, rescues Tama again, steals the Beast Pirates' hoarded food, and celebrates with the starving villagers. And also Law is there.⁠⁠PandaSightings.com⁠⁠⁠ Audio Engineer -  ⁠⁠⁠⁠ @mixed.by.neal⁠⁠⁠⁠Production Assistant - @GabrielExecutive Producer - @PabloShoeI wish to become a podcasting Red-bull athlete~

En esta entrevista Abelito nos comparte su historia con una mezcla de humor, sinceridad y emoción. Habla sobre los momentos más intensos del reality, su vida antes y después del programa, cómo ha enfrentado las críticas, y el cariño que ha recibido del público. Detrás de su carisma, Abelito revela los desafíos personales que ha vivido y cómo ha aprendido a ver su diferencia física como una fortaleza.   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Vivimos en un mundo pensado para mirar hacia arriba: líderes altos, presidentes altos, estrellas en las alturas… Lo grande es fuerte, lo pequeño, invisible. Por eso, hablamos de cuerpos que gritan más alto que su tamaño y de escenarios que se convierten en trampolín para dinamitar complejos ajenos. Con Abraham Boba, líder de León Benavente, que acaba de publicar “163 cms”. Y hablamos de mujeres grandes y fuertes que se plantan contra el odio a los cuerpos que no cumplen el canon con Paula Leitón, doble medallista olímpica con la Selección Española de Waterpolo, que lo cuenta su libro “XXL”. Y entrevista musical con Dame Area en el estreno de "Toma y Daca", la nueva sección de Señor Tropical y Señor Sanabria donde la cultura se poliniza. Más información aquí: https://bit.ly/tamaño1564 Haz posible Carne Cruda: http://bit.ly/ProduceCC

This Politics Thursday Nick Mills was joined by Labour MP Ayesha Verrall and National's MP Tama Potaka. They discussed the issues in the beehive this week, starting with the mega strike of 100,000 including teachers, nurses and senior doctors. They also chatted with Nick about Labours health policy mix-up, whether politicians should get involved in the Dame Noeline Taurua coaching debacle, the new transport announcements from National and working towards more bipartisan agreements. LISTEN ABOVESee omnystudio.com/listener for privacy information.

In today's show Riley continues his discussion with Iowa Congressman Randy Feenstra, Andy speaks with Tama county farmer Tim Murty in a clip from our Beck's Hybrids Harvest Tour video series, and we discuss harvest progress.

In this episode we talk about the Tama rescue, Kiku's samurai reveal, and an explosive sumo showdown between Luffy and Urashima.⁠PandaSightings.com⁠⁠ Audio Engineer -  ⁠⁠⁠ @mixed.by.neal⁠⁠⁠Production Assistant - @GabrielExecutive Producer - @PabloShoeIcky Skimpy was here~

Collecting mokuhanga has never been easier. You no longer need to visit galleries as often; you can purchase prints online from anywhere in the world, all from the comfort of your own home. But you'd be doing yourself a disservice to stop there. Seeing prints in person at galleries is a wonderful experience — it allows you to get up close to the work, to see what your potential investment looks like under the lights, and to speak with the people who work in the galleries and collections, who can help guide you toward the right decision. One such gallery is in Tokyo and New York and has a long history of showcasing wonderful contemporary prints — from mokuhanga and aquatint to lithography and other mediums. The Tolman Collection Tokyo, located in the Shibadaimon district of Minato, Tokyo, has been operating for over 50 years and enjoys a strong reputation both in Japan and around the world. In this episode of The Unfinished Print: A Mokuhanga Podcast, I speak with Allison Tolman of The Tolman Collection Tokyo. We discuss how the gallery began — from the hope and a dream of Allison's parents, Mary and Norman Tolman, who built a life and a    business in a new country, to their friendships with many of the most important printmakers of their time. Allison shares why prints remain so vital today, emphasizing their democratic nature. She also discusses the differences between contemporary printmakers in Japan and those in the West, as well as the unique experiences of selling prints in Tokyo versus at The Tolman Collection in New York. Please follow The Unfinished Print: A Mokuhanga Podcast and my own mokuhanga work on Instagram @andrezadoroznyprints or email me theunfinishedprint@gmail.com Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note if available. Pieces are mokuhanga unless otherwise noted. Dimensions are given if known. Print publishers are given if known.  The Tolman Collection - Tokyo, New York Machida City of Graphic Arts - is a print gallery located in Machida City, Tokyo, Japan. More info can be found, here.  Kitaoka Fumio (1918-2007) - was a painter who moved onto mokuhanga later in life. Kitaoka was a sōsaku hanga printmaker whose works touched on anti-war themes and Japanese society, emigres and the working class.  Tsukiji Fish Market (1988)  Tadashige Ono (1909-1990) - was a socially conscience printmaker of Post-War Japan. Tadashige's early works were influenced by the west with German Expressionism and later in his career, as his personal politics began to change, Tadashige;'s prints began to focus on an industrial Japan.  House (Hiroshima) (1957) Tōkō Shinoda (1913-2021) - was a calligrapher and painter in Japan. Shinoda saw herself as an artist who combined painting and calligraphy together defying categorization. More information can be found, here from The Royal Ontario Museum, Toronto.  Sound (ca 1990) lithograph on paper 17 5/8" h x 23 3/8" w Clifton Karhu (1927-2007) -  was a mokuhanga printmaker based in Japan. Karhu lived in Japan for most of his life after studying with Tetsuo Yamada and Stanton Macdonald-Wright. HIs themes were of his home city of Kyoto, Japan. More information can be found, here.  Black Robe (1976)  shin hanga - is a style of Japanese woodblock printmaking that emerged in the early 20th century, marking the end of the nishiki-e period. Originating around 1915 under the direction of Watanabe Shōzaburō (1885-1962), the art form responded to the foreign demand for "traditional" Japanese imagery. Shin hanga artists focused on motifs like castles, bridges, famous landscapes, and bamboo forests. The style was initiated when Watanabe discovered Austrian artist Fritz Capelari (1884-1950) and commissioned him to design prints for Watanabe's budding printing house. This collaboration led to the evolution of shin hanga into a distinctive new style of Japanese woodblock printing. The shin hanga movement thrived until its inevitable decline after the Second World War (1939-1945). Shōzaburō Watanabe (1885-1962) - was one of the most important print publishers in Japan in the early 20th Century. His business acumen and desire to preserve the ukiyo-e tradition were incredibly influential for the artists and collectors in Japan and those around the world. Watanabe influenced other publishers, but his work in the genre is unparalleled. The shin-hanga (new print) movement is Watanabe's, collecting some of the best printers, carvers and designers to work for him. A great article by The Japan Times in 2022 discusses a touring exhibition of Watanabe's work called Shin Hanga: New Prints of Japan, which can be found here.  Kawamura Sayaka - is a mokuhanga printmaker based in Japan. Her work has an ethereal quality of mystery and fantasy. More information can be found on her Instagram.  Bon Voyage IV (2019) 27.56 " × 27.56 " AP - stands for Artist's Proof. When a printmaker is almost ready to print an edition, they will create a few prints that serve as proofs of the final image before the edition is printed. Gotō Hidehiko (b.1953) - is a mokuhanga printmaker and tool maker based in Japan. He makes and teaches seminars about the construction of the mokuhanga tool, the baren.  Sound Of The Waves (2016) 15" × 12" Zōjōji Daimon - is a Buddhist temple in Minato, Tokyo of the Jōdo-shū (Pure Land) sect of Buddhism David Rockefeller (1915-2017) - was an American economist and investment banker who led Chase Manhattan Corporation as its chairman and CEO. From 2004 until his passing in 2017, he was the oldest living member of the Rockefeller family. The youngest of five sons, he was the child of John D. Rockefeller Jr. and Abby Aldrich Rockefeller, and the grandson of John D. Rockefeller and Laura Spelman Rockefeller.  Hasegawa Yuichi (1945-2025) - was a woodblock printmaker from Aizu in Fukushima Prefecture. He was from a family of lacquerware makers. Hasegawa incorporated lacquer resin and metallic paints into his reduction woodblocks, giving them a distinctive texture and gleam. Deeply influenced by Zen and the natural world, he aimed to capture the power and splendor of nature in his prints.  Night Sky No. 5 (2000) Seiko Kawachi - is a mokuhanga printmaker and painter based in Japan. His work is known for its rich use of color and dynamic energy. A longtime printmaking instructor at Tama Art University, he experienced a turning point in his middle age when he began exploring the influence of Hokusai. Using contemporary materials, his large, powerful prints capture the movement and vitality of the natural world. Object: The Flying: Ki (The Flying: Introduction) (1985) mokuhanga and intaglio, 65" × 36" Tama Art University - located in Tokyo, Japan, is one of the country's leading institutions for art and design education. Founded in 1935, it offers programs in fine arts, design, architecture, and media arts, fostering both traditional and contemporary approaches to creativity. Known for its strong emphasis on experimentation and individual expression, Tama has produced many influential artists, designers, and educators who have shaped Japan's modern art scene. More info, here.  © Popular Wheat Productions logo designed and produced by Douglas Batchelor and André Zadorozny  Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :)    

O le a lē toe loka fa'atasia le itupā o tama'ita'i ma tama'ita'i transgender i falepuipui i le Northern Territory.

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Koalicijos sutarties Lietuvos lenkų rinkimų akcija-Krikščioniškų šeimų sąjunga nepasirašė, tačiau jos atstovė Rita Tamašunienė tapo teisingumo ministre. Į savo komandą ji pasikvietė Kristiną Zamarytę-Sakavičienę. Dėl to kilo nepasitenkinimas ir tarp žmogaus teisių organizacijų, ir tarp socialdemokratų. Baiminamasi, kad ministerija nevykdys teismų sprendimų.Kokia teisingumo ministrė bus Rita Tamašunienė? Kokius darbus ji žada? Išsamus pokalbis su teisingumo ministre Rita Tamašuniene.Ved. Liepa Želnienė.

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El bebé Cassian se volvió una sensación en redes sociales de Estados Unidos, luego de que se diera a conocer que su peso al nacer fue de 5.8 kilogramos, según informó el Hospital de la Mujer TriStar Centennial en Nashville, Tennessee.

MMFf selection, fair or unfair?So wala na talaga sina Derek at Ellen?Arron Vilaflor, di man lang naging sensitive!

We're so back! In this episode, we cover One Piece 894–899, diving into Wano's themes of loss, hope, and gusto!! From Luffy's bond with Tama, an emotional reunion with Zoro and a tense battle with Hawkins.⁠PandaSightings.com⁠ Audio Engineer -  ⁠⁠ @mixed.by.neal⁠⁠Production Assistant - @GabrielExecutive Producer - @PabloShoeThe Spy Music used for the Fan Mail bit is an Acoustic Guitar cover of the Pink Panther Theme by Guido Mancino https://youtu.be/0gAY4lGhb6I?si=5rwImWMYKVEwOWD-The Hip Hop Beat used for the theme to Gabe's Fun Facts is a loop made by Archiebald S or JAMNHOP Production https://www.youtube.com/watch?v=HEUtYA6Zhxk&list=PL_kpdC0RmodGExytRSRHjoQdbPqsRAnNa&index=3Thank you for listening!Dave really cooked on this one~

We spoke to Tua Manase-Ale about her amazing journey from Sale'aula and Safune in Savai'i, to a community leader and organiser in Melbourne.

A new bill has passed, creating New Zealand's largest network of coastal marine reserves, but with some commercial fishing allowed. Conservation Minister Tama Potaka spoke to Ingrid Hipkiss.

www.facebook.com/EdieliciousCakes www.instagram.com/edieliciouscakes Visitanos en Las Piedras, detras del correo -Venta de materiales de reposteria -Bizcochos para tu ocasion -Talleres de reposteria -Vitrina con cupcakes

Proud champions of community and inclusivity, Lakuti and Tama Sumo are long-time Dekmantel favourites and true underground bastions. Deep diggers and lifelong collectors, the iconic Panorama Bar dup built a reputation for sets where pretty much anything goes, as long as it has soul. And the way they mix it, with a rare instinct that pull their crowds in deep is what makes them one of the most revered back-to-back duos in the scene. This week's mix is yet more evidence of that: over 80 minutes, they blend old and new. Rooted in house but shaped by global travels, it moves through soul-soaked broken beat, classic US depths and Afro rhythms – always carried by an emotional rawness that resonates. A masterclass in both selection and flow from two of the best.

“The Philippines isn't the president, it isn't the government. The Philippines is the people. Our role as Filipino Americans living in the diaspora is to stand with them. Tama na. Enough.” Politics is divided, institutions are fragile, and truth feels up for sale. Sounds familiar? Here's the twist — we're not talking about America, we're talking about the Philippines. With over 110 million people, it's one of the largest democracies on Earth — a nation with deep ties to the U.S. that most of us are not taught in school. If recent decades have taught us anything - it mirrors the challenges we face at home in the U.S. today: corruption, disinformation, and the erosion of trust in power. One might say it's a canary in the coal mine, which many Filipinos, and Filipino-Americans have been calling attention to those who will listen.  And since October is Filipino American History Month, FrieMMd of the Pod Lisa Angulo Reid, co-founder of Dear Flor stopped by for a chat. Lisa recently penned a Substack post “Fighting for a Home That Isn't Mine” - we continued a longer conversation we've been having - ranging from her essay, corruption, diaspora identity, her calling, the economic potential on both sides of the ocean. and what it means to fight for a home you no longer live in but still carry inside... ABOUT LISA: dearflor.com // dearflor.substack.com MENTIONS Maria Ressa (Nobel Prize winning journalist): wikipedia.org/wiki/Maria_Ressa Maria Ressa on the Daily Show (9/18/2025) :  youtube.com/watch?v=Tsb1I7hqaJ4 HISTORY  First landing of Filipinos in the USA (1587): wikipedia.org/wiki/First_landing_of_Filipinos_in_the_United_States Philippine-American War - wikipedia.org/wiki/Philippine%E2%80%93American_War Independence Seaport Museum (Philadelphia) / USS Olympia exhibit newyorkpcg.org/pcgny/2024/10/11/philippine-american-war-1899-1902-complex-symbols-conflicting-relationships-exhibit-unveiled-aboard-olympia/ India: British business / colonial rule (~1600 - 1757 - 1947): wikipedia.org/wiki/Colonial_India British East India Company - wikipedia.org/wiki/East_India_Company Duterte drug killings (WARNING - graphic) - nytimes.com/interactive/2016/12/07/world/asia/rodrigo-duterte-philippines-drugs-killings.html BOOK:  Patron Saints of Nothing (Randy Ribay): goodreads.com/book/show/41941681-patron-saints-of-nothing BOOK (Poems): Antiemetic for Homesickness (Romalyn Ante): goodreads.com/book/show/53095607-antiemetic-for-homesickness FOOD: Ginataang Tilapia  panlasangpinoy.com/ginataang-tilapia/ PLACES Visayas: Southern island region, rich in beaches and culture. Ilocos: Northern coastal region known for heritage towns. Baguio: Mountain city with cool climate and tribal roots. Batangas: Cultural heart of the Tagalog people. Taal: Volcano within a lake within a crater. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of 'Ina'ilau a Tama'ita'i' we are featuring the ina'ilau of Dr Agapetos Ana Aia-Fa'aleava, a Samoan lecturer and documentary film maker in Queensland.

OPEN HEAVENSMATALA LE LAGI MO LE ASO LULU 1 OKETOPA 2025(tusia e Pastor EA Adeboye) Manatu Autu:  Tatalo mo lou atunuu (Prayers for your nation) Tauloto Tusi Paia –  Salamo 122:6 “Ai‘oi atu ‘outou ‘ina ‘ia manuia Ierusalema: “‘Ia manuia i latou o ē alolofa ‘iā te oe.”‭‭Faitauga - Tusi Paia: 1 Timoteo 2:1-2Tatalo mo lou atunuuTama, ou te faafetai ia te oe mo lo'u atunuu. Faafetai mo le tele o afā ma matagi na e tauave mai ai I matou ma le mamao ua e aumai ai I matou I lou fesoasoani mai pea. Tama, faafetai mo punaoa ua e faamanuia ai I lo matou atunuu. Faamolemole fesoasoani mai iai matou ina ia matou faaaogaina ma le poto i le suafa o Iesu. Tama, faamolemole fesoasoani mai ina ia o gatasi matou tapulaa faale malo ma lou finagalo e atoatoa ona lelei. Ia faamamao ese ma matou le amioleaga I le suafa o Iesu. Tama, faamolemole ia iai le loto gatasi o tagatanuu uma o lo matou atunuu. Ia aumaia vaega uma o le atunuu ia tutu faatasi o se tino e tasi,  e faavae ai le tuputupu pea i vaega uma faapea le atinae o le tamaoaiga. Tama, faamolemole ia iai le filemu i lenei atunuu. Ia aua nei iai ni taua ma ni misa poo ni vevesi e pei ona vaaia i isi atunuu, i le suafa o Iesu. Tama, ou te tuuina atu vaega uma o lou atunuu o loo lutia i faigata e sosoo atu ma isi faalavelave. Faamolemole le Alii e, ia e faamalolo ma faaola i lo matou atunuu, i le suafa o Iesu. Tama, ou te tuuina atu lo matou tamaoaiga i ou aao. Faamolemole ia e faatulagaleleia lo matou tamaoaiga ma ia tuputupu pea ina ia maua e tagata nuu uma mea latou te manaomia. Tama, ou te  tuuina atu ia te oe matagaluega uma ma soo se ofisa o le malo i ou aao, faamolemole, ia e pulea i latou, i le suafa o Iesu. Tama, faamolemole fesoasoani i taitai i soo se vaega o lo matou atunuu ina ia pulea lelei tupe ma punaoa ua io latou lima ma ia ripoti ma faamanino i le atunuu le faaaogaina o tupe ma punaoa. Avatu iai latou le poto e taitaia lenei atunuu i ala e tonu ma lelei, i le suafa o Iesu. Tama, faamolemole, ia iai se faaolaolaga tele e oo mai i lo'u atunuu. Ia e liligi lou afi i luga o talavou ma toeaina ina ia latou naunau e faia lou finagalo. Ia latou talai atu le talalelei i soo se vaega o le lalolagi. Tama, ia avea kerisiano uma i lo'u atunuu e saoloto e vivii ma tapuai ia te oe. Ia avea so'o se fuafuaga a le tiapolo e faasagatau i kerisiano, ia faaleaogaina ma faaumatia i le suafa o Iesu, Amene. Tamā, ia e faamanuia ia Samoa ma ona taitai totofi. Ia liligi faaua lou poto ma le atamai i o matou taitai ina ia fai ma le amiotonu faaiuga uma aua le manuia lautele o tagata uma. Ia e siomia i latou ini faufautua atamamai ma matatau ia te oe aua e saogalemu ai le atunuu. O le tatalo lea i le suafa o Iesu Keriso, Amene. 

Llevo mes y medio con la Fujifilm X-E5 y hoy te cuento la verdad desde el uso real: por qué me tiene loco, qué pros y contras le he encontrado y el combo minimalista con el que estoy disfrutando la fotografía como hacía tiempo: X-E5 + 23mm f2.8 (kit), un 56mm TTArtisan 1.8, mini impresora Canon Zoemini y dos flashes retro compactos (Godox IT30 Pro y un Viltrox transparente muy cuco).También te explico qué está pasando con el stock: el kit con el 23mm está agotadísimo y el cuerpo suelto se ve más disponible. ¿Fracaso? Todo lo contrario: exitazo… y quizá por eso casi no hay vídeos en español con la cámara en mano.Lo que más me flipaColor science de Fuji y simulaciones de película (los JPG salen que enamoran).Tamaño y look retro: no pasa desapercibida, y con los flashes queda brutal.Versatilidad con el 23mm (eq. 35mm) + el 56mm (eq. 90mm) y el recorte digital.Lo que no me gustaJoystick diminuto e incómodo.Botones de Play/Disp muy arriba: el sensor del visor apaga la pantalla al tocar.El dial de simulaciones es bonito pero poco práctico; tiro de atajo de botón.Con recetas custom (F1–F3) me aparece “memorización” y me corta el ritmo entre foto y foto (en ráfaga se mitiga).Uso personal y toques proMe la llevo siempre en una bandolerita Manfrotto y, en trabajos con Sony, la uso para retratos espontáneos con flash y simulaciones. A los clientes les flipa el look directo de cámara.Si te mola este contenido, dímelo en comentarios: se vienen más vídeos de esta delicia, incluyendo review del 23mm f2.8, TTArtisan 56 1.8, y comparativa de los flashes compactos para Fuji.**COMPRA EN FOTOK desde este enlace y pon el cupón GABELLIFTK en tu carrito de la compra para llevarte un regalo.WEB FOTOK: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fotok.es/?aff=y206⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠___________________WEBS: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.rubengabelli.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fotografodecomida.es⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/ft3QEHF ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PATREON: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/RubenGabelli ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM: @rubengabelli

Predawn Records is a beacon for all deep techno lovers out there, and Stuttgart is truly lucky to have them. They've built an incredible community in the South of Germany with their intimate shows, collaborations, artist spotlights, and experimentation. No strangers to us here at Delayed, Predawn is made up of Tama, Nils Edte & Laima Adelaide. Founded in 2021, the label has been a home base for the 3 artists & their musical output. An interesting tidbit you may not know about them is the way they're so deeply rooted in classical music. Marko, Nils and Laima all have a background in the genre which explains the precise yet tactile & delicate nature of the releases on the label. For TAMA's (Marko Mrdja) latest release, "Arc," he's carrying the torch for the Predawn sound. A quick look at his page will give you insight into his other projects, including playing the piano for the Soundrise Quartet. Across all his work, Marko's passion and musical learnings shine through, reflecting a commitment to composing, producing, and playing music that simply makes him happy. We all crave different things throughout the day, and across seasons, and Marko's projects embody that. Blueish-silver. A gentle pulse, propelled by subtle, distant soundscapes and everyday sounds captured. What they are I'm not sure, but they are certainly comforting and reassuring. The song is smooth—there are no sudden jolts or surprises, just a finely crafted track. Listen to it, then listen to it again, and again, it only gets better, as the details and new sounds reveal themselves with every listen. This track and the rest of the EP including a remix from Rambadu will be available to purchase via their Bandcamp page digitally and on vinyl on the 10th October. @markomrdja https://www.instagram.com/markomrdja_ @predawnrecords https://www.instagram.com/predawn_records/ Write up by @danpeplow Follow us on social media: @itsdelayed linktr.ee/delayed www.delayed.nyc www.facebook.com/itsdelayed www.instagram.com/_____delayed www.youtube.com/@_____delayed Contact us: info@delayed.nyc

¿Qué tan grandes son los planetas? ¿Cuál es el tamaño de nuestra galaxia? ¿Qué tan grande es nuestro Sol en comparación con otras estrellas? El espacio es vasto. Sí, tanto que incluso en comparación con el Sol, nuestro planeta no es más grande que un alfiler. El Sol tiene más de 1 388 863 km de diámetro, y para llegar de un polo a otro en avión necesitarías más de dos meses, y algo de protector solar. Bueno, como habrás adivinado, vamos a tratar de entender qué tan grandes son los diferentes objetos espaciales. Por cierto, el objeto más pequeño del espacio exterior que la gente ha detectado es un microasteroide llamado CQ1 2011, tiene solo 90 m de ancho. En cuanto al objeto espacial más grande en el Universo observable, es un complejo supercúmulo galáctico que es simplemente insondable. ¿Te imaginas 10 mil millones de años luz? Yo tampoco puedo. Learn more about your ad choices. Visit megaphone.fm/adchoices

1662 - Sobre el tamaño de 3I ATLAS, Avi Loeb y comentarios irrespetuosos hacia Loeb Universo de Misterios tiene reservado el derecho de admisión y publicación de comentarios. Generalmente, los comentarios anónimos no serán publicados. No envíe comentarios que contengan falacias lógicas. Si hace comentarios con afirmaciones dudosas, arguméntelas aportando enlaces a fuentes fiables (este muro NO es una red social). En caso de no respaldar su comentario como se indica en la caja de descripción del episodio, su comentario podrá ser no publicado. Contacto con Universo de Misterios: universodemisteriospodcast@gmail.com La imagen de la miniatura que ilustra este episodio ha sido creada con la ayuda de una Inteligencia Artificial. Puedes hacerte Fan de Universo de Misterios y apoyarlo económicamente obteniendo acceso a todos los episodios cerrados, sin publicidad, desde 1,99 €. Aunque a algunas personas, a veces, puede proporcionar una falsa sensación de alivio, la ignorancia nunca es deseable. Pero eso, tú ya lo sabes... Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La residencia del embajador estadounidense en el centro de Londres tiene una historia colorida y está en el itinerario de Trump.

The vast majority of New Zealand's foreign tourist levy is being held on to by the Government. Budget documents show up to $139 million is being banked from the International Visitor Levy for Crown spending. This year's budget allocated $55 million a year to spending in conservation and $35 million to new spending in tourism from a pot of almost $230 million. Minister of Conservation Tama Potaka told Mike Hosking it helps cover the costs of all things used by tourists, not just things like conservation. He says tourists also use the health system and roads, not just conservation estates and tourism areas. LISTEN ABOVE See omnystudio.com/listener for privacy information.

OPINION: Kulang pa ang ‘Tama na!' | Sept. 17, 2025Subscribe to The Manila Times Channel - https://tmt.ph/YTSubscribe Visit our website at https://www.manilatimes.net Follow us: Facebook - https://tmt.ph/facebook Instagram - https://tmt.ph/instagram Twitter - https://tmt.ph/twitter DailyMotion - https://tmt.ph/dailymotion Subscribe to our Digital Edition - https://tmt.ph/digital Check out our Podcasts: Spotify - https://tmt.ph/spotify Apple Podcasts - https://tmt.ph/applepodcasts Amazon Music - https://tmt.ph/amazonmusic Deezer: https://tmt.ph/deezer Stitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein #TheManilaTimes#KeepUpWithTheTimes Hosted on Acast. See acast.com/privacy for more information.

Tama Kieves, an honors graduate of Harvard Law School, left her law practice with a prestigious corporate law firm to write and help others unlock the extraordinary faculties within them. She's the best-selling author of Learning to Trust Yourself and other books. Featured in USA Today, the Huffington Post, Forbes, as well as on ABC News, Oprah Media and other national media, she is a sought-after speaker and visionary career success coach. After discovering the wisdom path of A Course in Miracles, she's taught it in an interactive and highly experiential way for over 30 years.    Here she and Dawson talk about:  Tama's background  Learning to love yourself through the setbacks Navigating through your fear to your love When you trust yourself, you trust the divine within you Mistaking self-doubt for self-inquiry How do we stay in our heart and our higher consciousness always  A Course in Miracles Steps to learning to trust ourselves   To learn more about Tama: https://tamakieves.com/ Find host Dr. Dawson Church at: http://dawsongift.com/   To purchase Dawson's newest book, Spiritual Intelligence:  https://www.amazon.com/Spiritual-Intelligence-Activating-Circuits-Awakened/dp/160415294X/   #mindtomatter #blissbrain #spiritualintelligence #eft #meditation #highenergyhealth #sq #trustyourself #feartolove 

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Shane Rangi (Tama the Matador Co-Pilot in Avatar: The Way of Water) joins the show! What gem among gems among gems

La llegada de los tres mandatarios a la plaza de Tiananamen dio paso a 80 salvas que simbolizaban cada año pasado desde el final de la Segunda Guerra Mundial, previas al izado de la bandera de la República Popular y a la solemne interpretación de su himno nacional.See omnystudio.com/listener for privacy information.

Comenzamos temporada 11 y segundo episodio. Nueva semana y cerca del “Apple event” donde veremos el próximo iPhone 17, Apple Watch, AirPods y quizá un Apple TV quien sabe. En este episodio hablaremos de una funda transparente donde se puede apreciar fácilmente el Tamaño de la nueva cámara trasera del iPhone 17, y más temas que hablaremos sobre la marcha. Gracias por escucharnos y gracias a nuestro patrocinador seoxan.es NUESTRO PATROCINADOR https://seoxan.es //Enlaces https://seoxan.es https://uptime.urtix.es/login.php //Donde encontrarnos Canal Youtube https://www.youtube.com/c/ApplelianosApplelianos/featured Correo electrónico applelianos@gmail.com Grupo Telegram https://t.me/ApplelianosOficial Amazon https://amzn.to/30sYcbB X https://x.com/ApplelianosPod Apple Podcasts https://podcasts.apple.com/es/podcast/applelianos-podcast/id993909563

¿Qué pasaría si el mundo que aprendimos en la escuela estuviera mal dibujado, distorsionado, incorrecto? En Mirando a África conversamos al respecto con Mercedes Sayagués a propósito de una campaña que se lleva a cabo a nivel mundial.

What if the “practical” reasons holding you back are really just fear in disguise? In this powerful episode of Superhuman Selling, Elyse sits down with Tama Kieves — Harvard Law graduate turned bestselling author and transformational coach — to explore the art of learning to trust yourself. Tama shares her life-changing pivot from corporate success to soul-aligned living, revealing:Why fear often disguises itself as “responsibility” or “practicality”How to recognize and follow the voice of love instead of fearA simple practice to reconnect with your intuition and inner strengthWhy your identity, not your goals, determines your resultsIf you've ever felt stuck, doubtful, or afraid to take the leap, this conversation will help you unlock your next breakthrough. 

The fourth and final episode in our series on the Jinshin no Ran: we cover the campaign in Afumi (aka Ōmi - 近江).  Prince Ōama and Prince Ōtomo (aka Kōbun Tennō), have drawn up their forces.  Last episode we covered the fighting in the Nara Basin, around the ancient Yamato capital: Asuka.  This episode focuses on the defense of the Karafu and Fuwa passes and the eventual march to the bridge at Setagawa. This is a name heavy episode, and we'll be noting some of it here: https://sengokudaimyo.com/podcast/episode-132   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 132: The Jinshin no Ran, Part 4: The Afumi Campaign The Afumi soldiers on the western side of the bridge looked across the open expanse of water towards their Yoshino rivals on the eastern side.  If it weren't for the banners and the red tags barely visible on the sleeves of the opposing forces, it would be hard to know which side was which.  Both were equipped in similar ways, and a few of the soldiers could even make out familiar faces on the other side.  That is the nature of civil wars—especially in a conscript society, where the soldiers often had little choice which side they were fighting for.  Not that it necessarily mattered much to them which side came out on top, whatever their commanders might have told them. The bridge across the Seta river was large and wide, and normally quite well traveled.  Now, however, the central boards had been pulled up for a span of about 30 feet or so, leaving a gap spanned by only a single, narrow plank.  That plank was, itself, tied to a rope, which was being held by the Afumi troops.  The soldiers knew that should any of the enemy try to cross, they could pull the plank out from under them and they would fall into the river, their metal armor dragging them down into the dark depths of swirling water below.  Even should they somehow make it across without being peppered by arrows, there would be no reinforcements coming: they would be slaughtered, and the trap would be reset. It seemed like the Afumi forces held all the cards in this battle, and yet they were still tense. Archers could still shoot across the distance. The front rank of troops held wooden shields as a defense, but there were still openings in the formation and the armor, and in the chaos of battle, nobody was truly safe. And so the Afumi forces waited.  Confident, but wary. A commotion on the eastern side of the bridge grabbed the spotlight.  The Yoshino forces had approached, and they were clearly preparing for something.  The Afumi soldiers strained to see what was going on.  Suddenly, the front line of the Yoshino forces parted, and a strange sight confronted the Afumi soldiers.  It took them a moment to fully comprehend what was barreling towards them at full tilt: a soldier that looked almost like two soldiers put together, wearing armor placed over armor, in an attempt to protect from harm.  It must have been heavy, and as he stepped on the beam, it visibly buckled under the weight.  The Afumi archers let loose with their arrows and crossbow bolts, but to no avail.  They simply stuck in the armor, adding to the bizarre and otherworldly appearance of their opponent. The spell was broken on the Afumi side as arrows came cascading in.  The Yoshino forces weren't just sitting idly back, they were making sure they were doing everything they could to keep the Afumi forces distracted.  And for a split second it worked—and a split second was all they needed.  Before the soldiers could gather up their wits about them enough to pull the rope there was a terrifying sound of metal on wood.  The Afumi soldiers pulled the rope, but it came all too easy—the Yoshino soldier had dashed across and cut the rope tied to the plank.  Behind him, the Yoshino forces were now pouring across the bridge.  Soon they would establish a foothold, and behind the front line they would be able to have other soldiers place more planks so that the number of Yoshino soldiers on the Western side of the bridge only continued to increase. Realizing that their trap had been circumvented, the Afumi forces fell back, but their strategic withdrawal soon turned into a full on retreat.  While pockets of soldiers resisted, many were suddenly all too aware that perhaps it was better to live and fight another day, instead.  Despite threats and even attacks from their own commanders, the Afumi forces fled the battlefield, leaving the Yoshino army victorious.  With the Seta bridge now secured, there were no more major obstacles in their way:  They would march to the capital at Ohotsu and finish this war.   Welcome back!  This is Part 4, and so if you haven't already done so, I recommend going back and starting with Part 1.  That said, we'll briefly recap here. Over the past three episodes, we've talked about the causes of the war between Prince Ohotomo and Prince Ohoama as they vied for the throne.  Prince Ohotomo seemingly had the stronger position, as he was actually running the Yamato state from the Afumi capital in Ohotsu.  He had the various ministers and all the official organs of the state on his side.   He was also 23 years old. Ohoama, on the other side, was Ohotomo's paternal uncle.  His own son, Prince Takechi, was 19 years old and helping to lead the army.   Upon learning that the State was gathering forces against him, Ohoama had quickly moved east, gathering forces as he went, and now he stood near Fuwa, modern day Sekigahara, prepared to begin his march on the capital.   This episode we are going to cover the conclusion of the war.  Warning, though, this is going to be a *lot*.  A lot of place names and people names.  Apologies if it is hard to follow.  I'll have a rough map and info on the various players on the podcast blog, so you may want to bring that up if you are having problems following. In Part I of this series we covered the causes leading up to the conflict.  In Part II we covered Ohoama's mad dash to Fuwa, at modern Sekigahara.  Last episode, Part III we covered the fighting in the Nara Basin. This episode we are going to talk about the last two fronts of the war: the defense of the Iga area and Kurafu Pass, and the march from Fuwa to the Afumi capital of Ohotsu. Before we go into the details of the next battles, let's look at what each side of the conflict was doing, what they are concerned about, and where they are on the board.  We'll then go into how the rest of the war played out, and its conclusion and aftermath.     Ohoama's Yoshino forces had largely been drawn from the countries in the east—the very same countries that Ohoama was denying to the Afumi court.  In response, the Afumi court had drawn their forces from where they could.  There were those that they had already called up under the pretense of building Naka no Oe's burial mound, but they had sent others out to raise troops in Yamato and out the western side of Honshu, all the way to Tsukushi—modern Kyushu.  However, not everyone in the Western region of the archipelago was friendly to the Afumi court—especially the regions of Kibi and Tsukushi.  This was significant.  Kibi was an ancient rival of Yamato, and likely could contribute a sizeable force.  Tsukushi, on the other hand, was quite large, and besides the conscripts from among the regular inhabitants, Tsukushi also was in charge of defending the archipelago from invasion—they were the first line of defense.  They had constructed numerous castles and fortifications to defend against a possible invasion, and those castles and fortifications were no doubt manned by troops that had been raised for that purpose.  If they could now be turned inwards, that could be enough to really turn the tide against Ohoama and his Yoshino army. The only problem was that neither Kibi nor Tsukushi were exactly sympathetic to the Afumi court.  The governor of Kibi and Prince Kurikuma, the viceroy of Tsukushi, both had ties to Ohoama, and the ministers suspected them of sympathizing with their Yoshino rivals.  As such the envoys that were sent out were authorized to take whatever drastic steps they felt necessary to secure the troops. So how did that all go down?  Well, last episode we talked about how Hodzumi no Momotari and his crew had been stopped from raising troops in Asuka by Ohotomo no Fukei, whose bluff of pretending to be Prince Takechi and a host of cavalry soldiers caused the conscripted troops to flee, and ended up in the death of Momotari and the capture of his compatriots. In Kibi, things took a turn in Afumi's favor.  When the Afumi government's envoy arrived at the government center in Kibi, he tricked the governor into taking off his sword.  Once he had done so, the envoy drew his own sword and killed the governor.  Without the governor to get in his way, the envoy then went about securing the land and troops for the Afumi court. Prince Kurikuma, the viceroy in Tsukushi, at the Dazaifu, was not quite so easily fooled, however.  Kurikuma knew how the court operated, and was apparently well informed of what was going on.  When the Afumi court's envoy met with Kurikuma, the Prince was flanked by two of his sons, Prince Mino and Prince Takebe, each one armed.  When Prince Kurikuma heard what the Afumi court wanted—for him to send the troops from Tsukushi to help quell Ohoama's rebellion—Kurikuma responded that he needed those troops to hold the border.  After all, the Tang dynasty was still a potential threat, and what good would it do to send the troops from the border regions to fight an internal war, only to then have an invader come in and destroy the state entirely?  No, he reasoned, he would not be sending the troops as the Afumi court requested. We are told that for a moment, the Afumi envoy thought about grabbing his sword and killing Prince Kurikuma, as the Afumi court had suggested, but with both of Kurikuma's sons armed on either side of him, he realized that he didn't have great odds, and so he eventually left, empty handed, but alive. This is significant.  While we don't know exact numbers, it is likely that there were quite a few troops stationed in Kyushu and the islands, all in case of foreign invasion.  By not supplying them to the Afumi court, Prince Kurikuma dealt a huge blow to the Afumi's ability to make war.  Add to that the fact that Ohoama had likewise blocked the court's access to the eastern countries, and that further narrowed the troops that Afumi had access to.  Nonetheless, they still had enough to be dangerous, and it is impossible to say exactly what might happen in a war. So we know where the Afumi and Yoshino forces ostensibly came from, but let's talk about the battlefield.  All of the fighting that we talk about was happening in an area between Naniwa—modern Ohosaka—and Fuwa, modern Sekigahara, northwest from the modern city of Nagoya. There are three main theaters we are talking about.  The first is in the Nara basin, which we talked about extensively in the last episode.  The Nara basin itself was not necessarily of the most strategic importance, militarily, but it was of huge symbolic importance.  After all, that was still the ancient capital, even though the governmental functions had been moved north, to Ohotsu, on the shores of Lake Biwa.  The second is in the Suzuka mountains.  This includes the areas of Iga and Kouka, and it is bordered by the Nara basin on the west, the Mie coastline on the east, and Afumi, the area around lake Biwa, to the north.  This is the same region that Ohoama had to naviagate through on his way from Yoshino to the east, and the mountains and valleys make it so that there are only so many traversable routes through.  For our narrative we are going to be primarily talking about the Kurafu Pass, between Kouka and Iga, at modern Tsuge city.  This pass  was an important route between Kouka, Iga, and Mie.  The road followed the Soma River which eventually flowed into Lake Biwa.  This made it a route out of Afumi, and if the Afumi forces could secure the Kurafu pass and the fields of Tara, just on the other side, they could split Ohoama's forces and cut off any help that he could possibly send to the Nara basin, and possibly even take Ohoama from behind. Finally, let's talk about our third theater:  Afumi itself.  Specifically, we are looking at the southern and eastern sides around Lake Biwa.  Biwa is the largest lake in Japan, and it is almost entirely surrounded by mountains except for where the Seta river flows south, eventually winding its way to Naniwa.  Today, the area of Afumi is largely co-located with modern Shiga Prefecture. Back in 668, after finding themselves on the losing side of the Baekje-Tang war, Naka no Oe, aka Tenji Tennou, had moved the capital to Ohotsu, or Big Port, in Afumi, on the shores of Lake Biwa, likely for the protection it gave.  From Afumi, there were three major routes out of the basin, and a few minor ones.  All of them were through defensible mountain passes, like Karafu Pass, Fuwa Pass, and Suzuka Pass.  Three such passes:  Fuwa, Suzuka, and Arachi would become prominent barriers, or seki, along the ancient roads, and were known as the Sangen, or Three Barriers, protecting the capital region.  Suzuka no seki, at the pass of the same name, was in the south.  To reach it from Afumi, one crossed the Karafu pass, and then turned east through a pass near Mt. Miyama.  At the northern tip of the Suzuka mountains was Fuwa pass, future home of the Fuwa barrier.  The Barrier, or “Seki” would give its name to the area in another form:  Sekigahara.  This was along the Tousandou, the Eastern Mountain road, and even today it is the path through which roads and even the Shinkansen traverse between eastern and western Honshu.  Finally, though less important to our story, was the Arachi pass. Arachi no seki was part of the Hokurikudo, the Northern Land Route, and led to the ancient country of Kochi and the port of Tsuruga, which had a long history as an alternate port, especially for ships sailing from Goguryeo.  Later, Arachi no seki would be replaced in the Sangen ranking by another pass between Afumi and modern Kyoto, which would be known as the Afusaka, or Ohosaka, Pass.  This was the pass that would have been used to get to Yamashiro and, from there, to Naniwa and the Nara Basin. These three passes would come to define the island of Honshu, and became the dividing line between the Kanto region, in the east, and the Kansai region, in the west.  By holding the Suzuka and Fuwa passes, Ohoama effectively denied any travel to the eastern regions.  Sure, Afumi could have tried going through the Arachi pass and into Kochi, but then they would have had to traverse the Japan alps—no small feat, especially without modern conveniences like the trains and busses used today. From Fuwa Pass, where Ohoama and Prince Takechi had set up their headquarters, it was largely a straight shot to the Afumi capital of Ohotsu.  Between Lake Biwa and the Suzuka mountains is a wide, flat plain, divided primarily by the rivers and streams running out from the mountains into the lake.  Immediately west of Fuwa is the area of Maibara.  Following the shore of the lake one traverses through modern Hikone, to Yasu.  Yasu would also have been the location where the road to the Karafu pass broke off into the Suzuka mountains.  Beyond that was the bridge across the Seta River. The Seta river was one of the largest obstacles that would have to be negotiated, and the Afumi forces knew this.  Just as Ohoama would set up at Fuwa pass, a large number of the Afumi forces were set up on the western bank of the Seta river.  If the Yoshino forces could get across, however, it would mean that they had a more or less unimpeded route to the capital at Ohotsu. So now let's talk about what was happening in each of these places. Ohoama had set up at Fuwa—Sekigahara—and had begun to call soldiers to him.  Not only did did this allow him to block the rival Afumi troops from accessing the Eastern countries and possibly raising troops to use against him, but he was also able to maintain a line of communication with ancient Yamato, in the Nara Basin.  In order to keep his communication lines open, and to ensure that the Afumi forces couldn't sneak up behind him, Ohoama split his forces in two.  He knew that Afumi forces were trying to take his stronghold in Yamato, and if successful, from there they could move in to Uda and on to Iga.  thereafter that, they could march up behind him through the Suzuka pass.  Alternatively, the forces in Afumi could come up through Kouka and the Karafu pass, and then try to divide and conquer So the first group of Ohoama's army were to go south, through the Suzuka pass into their mountain namesake.  Once there, Oho no Omi no Honji was to hold Tarano, the Plain of Tara, where the routes to Suzuka, Kafuka, and Iga met.  Tanaka no Omi no Tarumaro went with him, with orders to guard the Kurafu pass, which is to say the road to Kouka.  This first group was headed by Ki no Omi no Abemaro, and also included Miwa no Kimi no Kobito, and Okizome no Muraji no Usagi.  Along with what we are told were tens of thousands of men, this first made their way south from Fuwa  through Mie and Ise and over the Suzuka pass.  Once there, they took up their positions at Karafu and Tarano.  It was a good thing, too, because only a couple of days after they arrived, the enemy struck.   Now as soon as he got there, Oho no Honji had fortified Tarano with some three thousand men, and Tanaka no  Tarumaro was sent to guard the Kurafu pass.  Prior to this, Tarumaro had been the official in charge of the Hot Springs in Ise, but he had joined Ohoama and the Yoshino forces when they first arrived over the Suzuka Pass.  Now he was in charge of a military force, encamped along the road through the Kurafu pass, waiting for the enemy. Unbeknownst to him, a deputy commander of the Afumi forces, Tanabe no Wosumi, was approaching from Mt. Kafuka.  Presumably he'd been sent out from Ohotsu and had followed the road along the Yasu and Soma rivers towards the pass.  Wosumi had  sizeable force with him, but he was not looking for a direct assault.  Even if he would win, he would suffer casualties, especially trying to attack an entrenched enemy in a fortified position.  He needed to be sneaky.  He had no way of knowing that, centuries later, the lands of Iga and Kouka would be known for their sneaky warriors—their legendary ninja—but I digressed.  What Wosumi did was this.  First, he rolled up his banners and muffled the drums.  He even had his men gag themselves—a continental custom where soldiers were given a stick to hold in their mouth, like a horse's bit, to discourage any talking amongst the ranks as they approached.  Presumably, they kept them in until just before attacking, because they also devised a watchword “kane”—transcribed as metal or gold.  Wosumi knew that it would be hard enough to tell who was who in the daytime—after all, it wasn't like these were regimented forces with uniforms.  The soldiers were likely all wearing whatever they had available, and clothing and armor would have been similar across the two armies.  At night, even some kind of mark or flag would hardly be enough to tell who was who in the dark.  As lines broke and melee ensued, it would be easy to get turned around, and find yourself facing a friend.  By saying the watchword you could distinguish friend from foe. Sure enough, this tactic worked.  The Afumi forces broke through the Yoshino fortifications in the middle of the night and swarmed into the encampment.  Men who had been asleep were waking up to chaos.  Tarumaro's Yoshino soldiers were thrown into confusion.  Tarumaro himself, escaped, but just barely.  we are told that he noticed that the enemy kept shouting the word “kane”, and so he started doing it as well. The Afumi forces, assuming he was one of their own, left him alone.  Still, he only escaped with difficulty. His escape was no doubt critical, however.   He presumably would have headed to Tarano to try and warn Oho no Honji, but this may not have been possible, as we are told that on the following day, after the attack at Karafu pass, the Afumi commander Wosumi continued his advance, and came upon the Yoshino encampment at Tarano unexpectedly.  Still, General Honji did not back down.  With a force of hand-picked soldiers, Honji counterattacked against Wosumi and struck him.  We are told that Wosumi made it out—the only one who did—but that he did not try and make another attack.  The Yoshino forces would ultimately hold the pass and the critical juncture of Tarano.  The Afumi forces would not get a second chance. By the way, a quick note here:  I can't help but notice a bit of a trope showing up in these stories:  At Narayama, General Fukei is defeated, and is the only person who makes his escape.  Then Tarumaro is the only person to escape his defeat.  Finally, Wosumi is the only one of his forces to leave the plain of Tara. I am more than a little incredulous that these generals are the only ones who actually survived, and that the rest of the army was slaughtered.  In fact, you may recall that at the battle at Taima, General Fukei told his men not to pursue the fleeing common soldiers.  As I've tried to point out, the common soldiers were not likely as invested in the cause.  In fact, it is just as possible that the common soldiers may have changed sides and joined the other army if they thought it would serve them well.  Or maybe they were escaping and just blending into the countryside.  After all, the elites weren't really spending the time to get to know them, let along record any details about them.  So I suspect that it was more about the fact that the various armies would be broken, and the soldiers flung to the four corners, rather than that they were necessarily slaughtered.  After all, if you had the choice, would you have stayed there? A few days after Wosumi was defeated, the Yoshino general that Ohoama had sent to Iga along with Honji and Tarumaro, Ki no Omi no Abemaro, heard that their ally, Ohotomo no Fukei was in trouble in the Nara Basin.  He'd been defeated by the Afumi general Ohono no Hatayasu at Narayama,  and without reinforcements, the entire Nara Basin could fall, along with the ancient Yamato capital at Asuka. So Abemaro sent Okizome no Muraji no Usagi with more than a thousand cavalry to go assist.  They met Fukei at Sumizaka, and suddenly, things were looking up in the Nara Basin.  For more on how that turned out, check out last episode, where we covered the events in the Nara Basin. Once the events in the Nara Basin settled out, then both the Nara Basin and the Karafu pass would be well and truly in the hands of the Yoshino forces.  But there was no way for those guarding those locations to know that the fighting was over, and they would have to hold their positions until the fighting had definitively stopped.  Which brings us back to Ohoama and the Yoshino troops gathered at Fuwa, where things were about to kick off as well.  The troops at Fuwa, while being led by Ohoama and his 19 year old son, Takechi, were placed under the command of Murakuni no Muraji no Woyori—who, , as things progressed, would be noted as the primary general for the campaign that would lead Yoshino troops from Fuwa, on the offensive towards Ohotsu. The only reason that they seem to have waited before going on the offensive was that every day, more troops were coming in.  So even as the fighting was going on in Nara and at the Karafu pass, the Yoshino army at Fuwa gathered men and made their preparations.  As they did so, the Afumi court Was going to do whatever they could to try and break them, hoping that they could stop the threat posed by Ohoama and his men before they began their march. For the Afumi forces first attempt to break the Yoshino defenses at Fuwa pass, they picked troops to try and make an incursion into the village of Tamakurabe, which appears to have been in the pass itself; it was probably modern Tama district of Sekigahara.  They were repelled, however, by Izumo no Omi no Koma, who drove them off. Later, the Afumi court ordered another force of several tens of thousands of men to attack under the command of Prince Yamabe no Ou, Soga no Omi no Hatayasu, and Kose no Omi no Hito.  Soga no Hatayasu and Kose no Hito were both part of the inner circle of the Afumi court, or so it would seem.  When Prince Ohotomo had taken the reins of the government in a ceremony in the Western Hall of the Palace, he was attended by the ministers of the right and left, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi.  They were at the very heart of this whole matter.  Prince Yamabe is a little bit more of a mystery.  We know he was someone of note, and when Prince Ohotsu was brought to his parents, they were apparently traveling under the guise of Prince Yamabe and another prince, Prince Ishikawa.  But we know little else. The three men and their Afumi troops headed out and camped on the bank of the Inukami river, near modern Hikone.  There, however, trouble broke out. The Nihon Shoki does not record exactly what it was, but there must have been some kind of falling out.  Prince Yamabe no Ou was killed by Soga no Hatayasu and Kose no Hito.  We don't know if this was due to some quarrel or what, but either way, it threw the army into a state of disarray and there was no way for them to move forward.  Soga no Hatayasu appears to have taken responsibility for whatever happened, as he headed back from Inukami, presumably back to Ohotsu, where he took his own life by stabbing himself in the throat.  There would be no attack on Fuwa Pass, however. Finally, the Nihon Shoki also recounts the story of another Afumi general, named Hata no Kimi no Yakuni, and his son, Ushi.  Together with others, who remain unnamed, they surrendered themselves to Ohoama and the Yoshino forces, rather than fighting.  It isn't clear if they were deserters, if they had been part of one of the other two attempts to take Fuwa Pass, or if there was something else going on.  Either way, Ohoama was so pleased that he welcomed them in and we are told that Hata no Yakuni was “granted a battle axe and halberd” and appointed a general.  This is probably stock phrasing, but it does seem he was given some measure of trust.  Yakuni's men were then sent north, to Koshi. We aren't quite sure what those forces' ultimate objective was.  It may have been that he was to take the northern pass and make sure that none of the Afumi troops tried to escape and head to the East along that road.  Many of the accounts of this war seem to suggest that he, or at least some part of the forces, were to head north and then come around Lake Biwa the long way.  This would mean that if Ohoama attacked, there would be no easy way to flee.  From Ohotsu they couldn't turn north without running into more troops, and their only escape would seem to be through the Afusaka pass towards the area of modern Kyoto.  And of course, whoever was victorious in the Nara Basin would then be able to control the route to the coast. It is unclear how much Ohoama could have actually known, though, about what was happening across the various distances.  Messages would have meant riders on swift horses carrying them; they couldn't just text each other what was going on. And so, with one attack repelled, another aborted, and a turncoat now on their side, Ohoama's Yoshino forces were finally ready to head out on the offensive themselves.  According to the Nihon Shoki this was on the 7th day of the 7th month—Tanabata, today, but I doubt people were paying much mind to the Weaver and the Cowherd.  Murakuni no Woyori, with the group advancing from Fuwa to Afumi, set out, and met with their first resistance at the Yokugawa river in Okinaga.  As far as I can tell, this is likely the Amano River in modern Maibara, which anyone who takes the Shinkansen between Kanto and Kansai probably recognizes as one of the usual stops.  Once again, we have a situation where, while they would have had banners flying, in the crush of battle it could be quite easy to mistake friend for foe, especially with large numbers of troops who were pulled from vastly different regions.  You had to have some way of knowing quickly who was on your side – that's why the Afumi commander Wosumi had his troops use the password “kane”, for example.  Ohoama's approach was to have his men place a red mark—possibly a ribbon or similar—on their clothing so that one could tell who, at a glance, was on their side.  As a note, later samurai would sometimes attach flags to their shoulder armor, or sode, and these “sode-jirushi” would help identify you even if people didn't recognize your armor.  Ohoama's troops may have used something similar. And so Woyori's Yoshino forces attacked the Afumi defenders, and the Afumi troops were clearly outmatched.  Woyori's men killed the Afumi commander and defeated the opposing forces. But that was just the beginning.  Afumi forces had been stationed all along the route from Fuwa to Ohotsu.  Thus it was that only two days later Woyori and his men made it to Mt. Tokoyama, probably in Hikone, by the Seri river.  There they met more Afumi soldiers, but once again they were triumphant and slew the opposing commander.   Woyori and his men were on a roll. I would point out that these battles aren't given much detail, but we do see how it progressed.  There are names of various individuals and commanders—certainly not much on the common people.  From what we can tell, this was not a rush to Ohotsu, but rather a slow march, probably doing their best to fortify their positions and make sure that nobody was sneaking up on them.  After each battle, it is some days before the next, probably spent spying out ahead and formulating plans. Woyori and his men next fought a battle on the banks of the Yasukawa River, presumably near modern Yasu city.  Here, Aston's translation claims that he suffered a great defeat, but more likely I suspect it means to say that he inflicted a great defeat on the Afumi forces, because if he had been defeated, how would he have pressed on only a few days later.  We are told that  two men, presumably the Afumi commanders, were both taken prisoner. Since we don't have anything more about them in the narrative all we can really do is assume that they must have therefore been on the side of the Afumi forces. By taking Yasu, that would have likely cut off the Afumi forces from any future considerations about using the Kurafu Pass.  The noose around Ohotsu was slowly tightening. Four days after that, on the 17th day of the 7th month, Woyori attacked and repulsed the Kurimoto army—presumably a force loyal to the Afumi court under a general named Kurimoto, or possibly raised from a place called Kurimoto, perhaps over on Awaji.  Either way, it was another victory on Woyori's belt. From there, Woyori and his men arrived at Seta, where they would have to cross the Setagawa—the Seta River. The Seta River is a wide river, and the only one flowing out of Lake Biwa.  It winds its way south and west, eventually becoming the Uji and then the Yodo rivers, which flow all the way to Naniwa—modern Ohosaka.  At the Seta river, there was a major bridge, the only way across, other than to swim.  Prince Ohotomo and his ministers, along with their entire army, were encamped on the west side of the bridge.  Their forces were so numerous that it was said you could not see all the way to the back of them.  Their banners covered the plain, and the dust of their movement caused a cloud to rise into the sky.  Their drums and songs could be heard for miles around.  We are told they even had crossbows, and when they were discharged the arrows fell like rain.  Of course, some of this may have just been more poetic license by the authors of the Nihon Shoki, but you get the picture:  There were a lot of troops on the western side of the river. The bridge itself was defended by General Chison.  We know very little of this general, as he only appears in this one part of the record, but his name implies that he may have been from the continent.  We aren't given a surname, and it is possible he was one of the Baekje refugees, now fighting for the Afumi court.  He led an advance body of specially selected troops, and in the middle of the bridge they had removed planks for about three rods or thirty feet.  Across that span was a single plank, daring anyone to try and cross it.  Of course, if they did, they would be a sitting duck in front of the enemy archers, and the plank was attached by a rope so that it could always be pulled out from under them.  It seemed as if it were impossible to advance. Finally, one of Woyori's soldiers, Ohokida no Kimi no Wakaomi, got up the courage to cross.  We are told that he put on double armor, put down his long spear, and drew his sword.  He then charged suddenly across the plank and cut the rope on the other side before the Afumi troops could pull it back.  In spite of the arrows that were raining down on him, he entered the ranks of the Afumi troops, slashing with his sword as he went.  The Afumi forces were thrown into confusion and some of them tried to leave, but General Chison drew his own sword and began to cut down anyone who tried to flee.  Still, he was unable to check the rout.  Woyori's troops secured the bridge and soon were pouring across it.  They cut down General Chison and advanced into the Afumi army, who broke and ran.  The Afumi sovereign, Ohotomo, aka Koubun Tennou, along with the Ministers of the Left and Right, narrowly escaped with their lives. Woyori and his troops marched to the foot of Awazu hill, and we are told that Hata no Yakuni, the Afumi commander who had earlier defected, and whose men were sent north to Koshi, set a siege to Miwo castle along with Izumo no Koma, who had defended against the attempted seizure of Tamakurabe.  Presumably this is Mio, south of Ohotsu, and it was likely guarding the southern approach to the Afumi capital. The only thing here that gives me pause is that we were earlier told that Yakuni's men, after he defected, were sent to Koshi.  So was Yakuni not with them?  Had he returned?  Or had the troops made it all the way around Lake Biwa already, taking the longer route up and around the lake? Regardless of how it happened, Yakuni and Koma were able to take Miwo castle.  As a reminder, a “castle” at this time would have likely been defined more by its walls, which were probably rammed earth and wood—not the elegantly sloping stone walls and  donjon base that would come to typify castles of the Warring States period. The following day, Woyori and his men continued their pursuit.  At the Awazu marketplace, Woyori ran into the Afumi generals Inukahi no Muraji no Isokimi and Hasama no Atahe no Shihote.  We mentioned Isokimi last episode—he was the Afumi commander attacking the Middle Road in the Nara Basin.  His deputy, Kujira, had been defeated, and it seems Isokimi had retreated back to Afumi and rejoined the main force. He would not be quite so fortunate this time.  Isokimi and Shihote were both slain, and Ohotomo fled once again.  He didn't get very far, hiding at Yamazaki, thought to be near the site of the modern city hall, in Ohotsu. Despite his best efforts, he knew he would be discovered, and he eventually strangled himself, rather than facing the humiliation and punishment that would come with capture. With Ohotomo dead, the other ministers of the Afumi court dispersed and fled.  Woyori and his men, meeting up at Sasanami, hunted down the Ministers of the Left and Right—Soga no Akaye and Nakatomi no Kane—as well as others who had fought with Ohotomo and who were considered criminals. They were all marched back to Fuwa, where, on the 25th day of the 7th month, Ohotomo's head was presented to Ohoama.  The war, it seems, was over. Or at least, the fighting was over.  There was still a lot to be settled.  First off, it would hardly have been practical to wipe out every single person on the losing side.  For one thing, that would have devastated the Court even further, likely creating a huge power vacuum.  In addition, many of the supporters on both sides were not necessarily there out of purely partisan reasons.  I would point out that many of the family names that we see in the record are found on both sides of the conflict.  Inukahi no Isokimi may have fought for Ohotomo, but we also see an Inukahi no Ohotomo fighting on the behalf of Ohoama.  Fumi no Nemaro was a major commander in Ohoama's army, while Fumi no Kusuri had been sent by the Afumi court to raise troops in the East Country.  And Hasama no Shihote was killed with Isokimi at Awazu, while a Hasama no Nemaro was working under the command of General Fukei, in Nara, to guard Tatsuta. There wasn't necessarily a simple divide along family lines.  It is possible that these individuals were all fairly well removed from each other, and from different parts of their respective families, or clans. They are often given different kabane, the family rank system used at this time, though I suspect that may have more to do with later changes, with those on the winning side being promoted over those who supported the Afumi court.  However, it is also the case that Japan has a long history of family members supporting both sides in any major conflict.  That way, no matter who wins, the family itself finds itself on the winning side. But there did have to be some accountability.  This is something that one can point to time and again—if the losing side is not held accountable for their actions, then what is to prevent them from just regrouping and trying again?  And yet that need for justice and punishment must be tempered with some amount of humanity. Ultimately, about one month after the end of the war, eight of the Afumi ministers were found guilty of truly heinous offences and they were condemned to suffer what the Nihon Shoki says was the “Extreme Penalty”.  The Minister of the Right, Nakatomi no Kane, was executed at Tane, in Asai.  Meanwhile the Minister of the Left, Soga no Akaye; along with the Dainagon, or Grand Councillor, Kose no Hito, as well as their children and grandchildren, along with the children of the late Nakatomi no Kane and Soga no Hatayasu, were all sent into banishment.  All others were pardoned. And of course those who had supported Ohoama, and who had come to his aid, were given public favour and reward.  In many cases this likely meant receiving high office and corresponding rank, along with increased stipend payments.  There is a notable shift in the makeup of the court, going forward, and it seems clear that families would want to associate themselves with those who fought on Ohoama's side, rather than Ohotomo's, if they could help it.  That was no doubt a part of works like the various diaries and house records that would have been used to compile the Nihon Shoki, recording the deeds that any house did for the throne. Along with all of the punishments and plaudits that were meted out in the 8th month of 672, there was one more event—something of an outlier.  We are told that Chihisakobe no Muraji no Sabichi, the governor of the province of Wohari, went off into the mountains and committed suicide. Sabichi had originally met Ohoama at the Kuwana district house—the local government office—when he had first arrived from Yoshino.  He had a large number of troops—20,000 by the Nihon Shoki's count—which helped Ohoama to ultimately defeat the Afumi court.  So why he would go off into the mountains and commit suicide was anyone's guess.  The Nihon Shoki suggests that it was possible that his allegiance had changed, and he may have been trying to plot against Ohoama.  Perhaps he had been convinced that Afumi court was going to come out on top, and so had begun some plot.  Or he just had a falling out or became disillusioned for some reason.  Whatever it was, it remains a mystery, even today. With the war concluded, it was time for Ohoama to make his way from the field to the Capital so that he could transition to ruling the State properly.  But Ohoama was not interested, it would seem, in setting himself up in his brother's capital.  Setting up in the Ohotsu capital may have raised a few eyebrows.  It had not been a completely popular move to begin with, and it was also the home of the Afumi court's legitimacy.  To take up the throne there, I can only imagine that it would have further reinforced the idea that Ohoama was the usurper, taking the throne that was meant for his nephew.  Instead, he made the decision to travel to the ancient capital, in Asuka, but he was not in a hurry. They headed out on the 8th day of the 9th month of 672, making it from Fuwa to Kuwana.  Here he likely met up with his wife, Princess Uno, and his ten year old son, Prince Ohotsu.  The following day they headed out, traveling back along the route that they had taken from Yoshino, but at a much more leisurely route.  The royal carriage stayed the night in Suzuka.  From there, it was another day to Abe, likely referring to modern Ahai county, in Iga, near Ueno city.  They then continued on to Nabari.  Finally, on the 12th day,they arrived at the Yamato capital—that is to say Asuka—and Ohoama took up residence for a time at the Shima Palace.  This was only, it seems, to give people time to get the actual palace ready, because three days later, Ohoama moved into the Wokamoto Palace.  And with that, Ohoama began the work of running the state—but there was still plenty to prepare.  For one thing, there were foreign embassies—Kim Ap-sil and others arrived.  It was still going to take a while to get the capital ready for guests, though.  From what we can tell, they were probably building a grand new palace, and it would take some time for it to be prepared.  So the Silla embassy was entertained in Tsukushi, where Prince Kurikuma would have been in charge of hosting them.  They were likely filled on the new developments and provided a ship. Meanwhile, Ohoama made sure that all of the appropriate rewards were given out.  On the 4th day of the 12th month, we are told that all those who had rendered services were given higher cap-ranks, based on what they had done. And as the year 672 closes out—and with it, the first of the two Chronicles for Ohoama, the soon-to-be elevated Temmu Tennou. But there is one final entry, marking the death of Wina no Kimi no Takami in the 12th month of the year.  We know that Wina no Kimi no *Iwasuki* was working for the Afumi court, sent to rally troops in the East, but he fled when they encountered Ohoama's troops at Fuwa Pass.  Takami, on the other hand, we know little about, but I suspect may have been on the side of Ohoama.  It is an odd entry, and, like so many, unexplained.  Perhaps it meant something to the people of the early 8th century, but if so, that meaning is likely lost to us. And so we close the book on the Jinshin no Ran—the Jinshin War, or possibly the Disturbance or even Rebellion, depending on how you feel about it.  This account is one of the most detailed we have of this kind of event, and yet it does not seem that it was entirely unique.  There are plenty of indications that previous sovereigns had to fight their way to the throne, or else had to repel others who would try to take it by force.  This was almost a tradition among the royal house of Yamato.  But now that the matter of succession was well and truly settled, it was time to get on with other things. Who knows what an Afumi court may have done and how they could have changed things.  What we do know is what Ohoama—and his queen, Uno no Himemiko—did.  They built upon, or in some cases possibly even fabricated, the legacy of Naka no Oe.  They would set in stone many of the things that had been put in place, and at the same time make certain changes, as well.  The Yamato state was getting started. And we'll start to dive into that next episode.  Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Round Guy Radio welcomes Oskaloosa head coach Todd for a fast-paced preview of the Indians' season, from a deep quarterback room to an overhauled, playmaking offense. He breaks down a running back-by-committee approach, stronger trenches after major weight-room gains, and a speed-first 3-3 stack defense featuring leaders like AJ at mike and Brock Beerbauer in a hybrid role. The conversation spotlights receiver/DB depth, soccer-strong kickers Omar Garcia and Aiden Plum, a scrimmage with Des Moines-Lincoln, and a schedule that includes Tama, Burlington, Mount Pleasant, Washington, and a familiar 3A district with Newton, Grinnell, Pella, Marion, and CCA.

Dan Alexa și Gabi Tamaș: caractere puternice sau rebeli fără cauză? Află-le adevărata poveste laFain & Simplu, cu Mihai Morar.4 ani îi despart pe cei doi foști tricolori, a căror carieră s-a întâlnit deseori. Coechipieri laDinamo, deveniți ulterior adversari în teren. Coechipieri mai departe la Naționala condusă dinteren de Adi Mutu. Ulterior, într-o nouă relație, de antrenor – jucător, la Astra Giurgiu. Însădincolo de gazon, pe cei doi îi leagă o prietenie sinceră. Izvorâtă din respect reciproc, spuneGabi Tamaș. Din faptul că ‚suntem la fel', adaugă Alexa. Iar această asemanare transcedeprofilul jucătorului de fotbal: ambii hotărâți, cu un joc foarte fizic. Ambii nu și-au ascunsdemonii atunci când au fost vizitați de ei și și-au asumat stilul de viață dus. Ambii au pusfotbalul mai presus de orice, iar asta s-a văzut deseori în viața personală. Însă determinarea șidedicarea lor totală față de jocul de fotbal este o reală lecție de conduită pentru fotbaliștii deazi, ale căror performanțe nu reușesc să le egaleze pe cele de ieri. În podcastul de azi punemstatisticile cap la cap. Ce face un fotbalist de succes? De la alegerile de mașini făcute, la celesentimentale. De la timpul dedicat fotbalului, la cel petrecut în club. Iar răspunsurile suntsurprinzătoare.Însă podcastul de azi te bagă și în prelungiri! Cea mai nouă provocare a celor 2? Asia Express2025! Află în premieră detalii despre emisiunea din aceasta toamnă!Și, poate... chiar și indicii privind câștigătorii ei!Pregătește-te de meci, la Fain & Simplu!Arbitrat de Mihai Morar.

Sa isang simpleng movie review sa social media, si Bini Jhoanna ng BINI ay tinira ng pro-abortion side ng internet. Pero kung iintindihin mong mabuti ang sinabi niya, may sense siya, at may puso.

¡ Helado con sabor a leche materna y calostro es la sensación en las redes !

¡ Helado con sabor a leche materna y calostro es la sensación en las redes !

No puedo enojarme contigo pan, pero me haces daño ECDQEMSD podcast episodio 6103 El Pan me hace Mal Conducen: El Pirata y El Sr. Lagartija https://canaltrans.com Noticias del Mundo: Trump enojado con India - Europa obligada a invertir - Israel y la ocupación - No hay fecha para encuentro Rubio Sheinbaum - Salón de baile a todo lujo en la Casa Blanca - Preguntas y errores frecuentes. Historias Desintegradas: Regalos que no - Mi jefe generoso - Un pan sobre el escritorio - Un lugar de Michoacán - En el Ecuador - Tom Cruise y mi hermana - Tamaño natural - Destinos que se unen - El aviador omnipresente - Vengo a confesarme - Nicolas Cage y Ghost Rider - Día de la independencia de Bolivia y más... En Caso De Que El Mundo Se Desintegre - Podcast no tiene publicidad, sponsors ni organizaciones que aporten para mantenerlo al aire. Solo el sistema cooperativo de los que aportan a través de las suscripciones hacen posible que todo esto siga siendo una realidad. Gracias Dragones Dorados!! NO AI: ECDQEMSD Podcast no utiliza ninguna inteligencia artificial de manera directa para su realización. Diseño, guionado, música, edición y voces son de  nuestra completa intervención humana.

NotiMundo A La Carta - Simón Cueva, EE.UU. impone aranceles del 15% a Ecuador; y, reducción del tamaño del Estado by FM Mundo 98.1

In this episode, I'm joined by Tina Abnoosi, CEO and founder of TAMA Research, the groundbreaking company behind TAMA BlueOnyx—a bio-energetic microcurrent system transforming the skincare industry. Tina brings a scientific and energetic perspective to skincare, blending engineering, innovation, and skin physiology to support real, lasting results.

Left for a couple of months with some bit of news about Ginpachi-Sensei but more than that we have some Gintama anime to go back to covering with episodes 64 and 65. This episode was released earlier on our Patreon so be … Continue reading →

If there is a motivational poster in human form it might be Tama Kieves. You know that poster – She believed she could so she did- well Tama lives that philosophy. She knows how to take the leap into the unknown because she has done it herself. Tama is an honors graduate from Harvard Law School who left her law practice to write and help others. She is the bestselling author of 5 books including her newest one – Learning to Trust Yourself- Breaking Through the Blocks that Hold You Back welcome to the podcast Quick Bio: Tama Kieves, an honors graduate of Harvard Law School, left her law practice to write and help others live and breathe their most meaningful self-expression. She is the bestselling author of 5 books including her NEWEST groundbreaking book Learning to Trust Yourself: Breaking Through the Blocks that Hold You Back    Featured in USA Today, Oprah media, TEDx and more she is a sought-after speaker and visionary career/success coach, who has helped thousands world-wide to discover and thrive in the life, calling and work of their dreams. She's also taught A Course in Miracles for years and is known for her smart, spitfire spirituality, electric humor, and the big possibilities she brings out in others. She serves on the faculty of premier holistic learning venues such as the Omega Institute, Kripalu Center, Esalen and more.  For support for your dreams, join her at www.tamakieves.com and on Facebook (at Facebook.com/TamaKievesAuthor,) Instagram, Linked In, and YouTube daily.  Learn more about your ad choices. Visit megaphone.fm/adchoices