Podcasts about ahavah

The Avodah of Simcha and Ahavah in Adar and Nissan (Terumah 5785)

In this week's Torah portion, Ha'azinu, we'll explore the intriguing connection between themes and the prophetic readings in the Haftarah and Besorah. Join us as we unlock hidden messages and discover how these ancient scriptures continue to speak to us today!(10.20.24)James Caruthers shares the scripture and insight from the Haftarah 2 Samuel 22:1-51 & Besorah Matthew 18:21-35.Shalom and blessings! Happy 1st day! Yah bless you and your week! Yahuah, we sing praises to you, Holy in the highest! Rain down your righteousness upon us! Set our feet on your ancient path, guide us in all your ways, and order all our days! We submit our lives under your authority! Here we are, Yahuah, use us, call us, send us, we belong to you purchased by the blood of the Risen Son, Yahusha Ha'Mashiach. How glorious the name, Yahusha, Yah is salvation! Father, you set it motion from the foundation of the earth our salvation. You loved us first so we love you now with all we have! Your Torah is a delight and nourishment to our bones. Your commandments, instructions, and precepts are not a burden. Yahusha, set an example, written in the pages of our lives, in words we have inscribed on our hearts! Blessed be the will of Yahuah for all his creation! We pray for harmony and Shalom amongst your creation. We long to be in your perfect presence at the feet of Yahusha singing praises forevermore. Mold us so that we may be found worthy to enter into the narrow gate. Help us repent and remove any blemish from our life. Fill us with a fresh Ruach that illuminates the Ruach Emeth and Ahavah. Father, we lift all the sick and down trodden in the name of your son Yahusha and your mighty name Yahuah for healing and comfort. We seek you for our deliverance and you for our answers! You alone, Yahuah, know the answers to all the questions and we seek your understanding and knowledge! Yahuah, your will be done on earth as it is in heaven and increase our strength to endure that which cannot be fixed or the trial and test that cannot be removed. Thank you, Father, with gratefulness and Thanksgiving in our hearts, for choosing us to be yours! We lift these prayers in your name Yahuah and Yahusha Ha'Mashiach name, let it be so, and let your Kingdom come!Please join James at 11 am est for the Haftarah and Besorah reading for this week's Torah portion Ha'azinu (Give ear). Thank you family for joining us and being part of this fellowship and ministry! Yah bless you!*Download the Fiery Faith Ministries App*https://get.theapp.co/2nmm*Non-Profit Fundraisers*https://www.bonfire.com/store/fiery-faith-ministrieshttps://www.givesendgo.com/fiery_faith*Like & Subscribe*https://www.youtube.com/@fieryfaithhttps://www.instagram.com/fieryfaithministrieshttps://www.facebook.com/fieryfaithministrieshttps://www.twitter.com/FieryFaith144*Website*https://www.fieryfaithministries.com*Blogs*https://www.fieryfaithministries.com/blog*Email*shalom@fieryfaithministries.comprayer@fieryfaithministries.com*Telegram*Fiery Faith Ministries | https://t.me/+6lf5W12zEF81MjhhWatchmen of the Wall | https://t.me/+J3iYvO1bL3JjYWIxPrayer Room | https://t.me/+vUGzK_-TXBYwNDdh*Bless this Ministry*SUBSPLASH: https://subsplash.com/u/fieryfaithministries/givePAYPAL: https://paypal.me/JamesCaruthersVENMO: https://account.venmo.com/u/JamesCaruthers791

Send us a textIn this episode of the Village Sermon podcast, Pastor Eric explores Deuteronomy 6:5, focusing on the Shema and the word Ahavah. He begins by guiding us through the opening of the Shema, urging us to reflect on what truly forms the foundation of our lives. From there, he explains the rich meaning of Ahavah, calling the community to consider deeply what it means to love God with all your heart, soul, and strength. Support the showThe Village Church's sermon podcast is a weekly source of inspiration and guidance for the community. Authenticity is at the forefront of each episode, with Pastors Eric, Mark, Susan, and Michael delivering sermons that are grounded in truth and filled with personal stories and real-life examples. The goal of the podcast is to make spiritual growth accessible to all, regardless of background or belief system. Each week, the pastors explain different aspects of the Christian faith, exploring topics such as the disciplines of prayer, fasting, and giving, as well as more practical subjects like relationships, finances, and personal growth. They bring creativity to their teachings, making complex concepts easy to understand and inspiring listeners to live out their faith in new and meaningful ways. Whether you're a long-time member of the Village Church or just starting your spiritual journey, this podcast is a valuable resource for anyone seeking to grow in their faith. Join Pastors Eric, Mark, Susan, and Michael each week for a dose of truth, encouragement, and wisdom that will help you build a deeper relationship with God and live out your faith with authenticity and purpose. The Village Churchvillagersonline@gmail.comMore information at www.villagersonline.com

For 52 weeks I will introduce you to the many names and titles of God. The goal is to learn about his nature and to encourage your faith. Week 29: (Elohim Ahavah) the God who loves Scripture: ‭‭ John‬ ‭15‬:‭9 God Over Everything T-Shirts https://www.bonfire.com/god-over-everything160-8/

As the Nazis attempted to eradicate the Jewish people from every corner of Europe, one country's Jewish population actually grew, thanks to the tireless efforts of Metropolitan Stefan of the Bulgarian Orthodox Church and Messianic Jewish Rabbi Daniel Zion. Avi Mizrachi and his daughter Devorah share the harrowing story of the heroes who courageously and repeatedly put their lives on the line to save the Jewish population of Bulgaria from Hitler's death camps. – Episode Timecode – 00:00 Introduction to Avi Mizrachi and his daughter Devorah 05:27 Family connections between the Zion and Mizrachi family 09:51 The fruit of friendship between a Metropolitan Bishop and Chief Rabbi. 13:15 A mystical vision that prompted Rabbi Daniel Zion to believe in Jesus. 17:42 Pre-war life for the Sephardic Jews of Bulgaria. 20:37 Devastating legislation that paved the way for Hitler. 25:15 The miracle of March 9, 1943 – Stopping the First Deportation attempt. 33:18 Fleeing to the forest to join the partisans and fight the Nazis. 39:08 Rejecting despair with Truth, Faith, and Love (Emet, Emunah, and Ahavah). 41:15 How to maintain gratitude and perspective in a concentration camp. 45:44 Why did the Tzar of Bulgaria decide to defy Hitler? 49:50 A gesture of gratitude in the Bulgarian Palace. 51:47 What lessons can be learned from the past? 59:42 Constant roadblocks: A story of Aliyah – Episode Resources – Dugit https://dugit.org Legacy of Hope: Hidden Heroes from Generation to Generation https://amazon.com/Legacy-Hope-Hidden-Heroes-Generation/dp/B0CPGZ1Z7F Daniel Zion, Biography and Selected Writings of Rabbi Daniel Zion https://ffoz.store/products/daniel-zion-book The Power of Civil Society in a Time of Genocide: Proceedings of the Holy Synod of the Bulgarian Orthodox Church on the Rescue of the Jews in Bulgaria, 1940-1944 https://tinyurl.com/bdeku9cx Messiah Podcast is a production of First Fruits of Zion (https://ffoz.org) in conjunction with Messiah Magazine. This publication is designed to provide rich substance, meaningful Jewish contexts, cultural understanding of the teaching of Jesus, and the background of modern faith from a Messianic Jewish perspective. Messiah Podcast theme music provided with permission by Joshua Aaron Music (http://JoshuaAaron.tv). “Cover the Sea” Copyright WorshipinIsrael.com songs 2020. All rights reserved.

Please click on this link to contribute whatever you can to keep this podcast on the air: https://thechesedfund.com/yeshivaofnewarkpodcast/keeping-the-ark-afloat With downloads approaching the million mark-and an archival library numbering in the thousands, the Yeshiva of Newark Podcast has been striving to continuously upgrade our content, and professionalize our audio sound, along with altering approaches in light of much appreciated listener feedback.  A niche has been carved out that resonates with many on the wide spectrum of Observant Jews.  This explains why we continually rank high in independent on-line lists of top Yeshiva podcasts.  This proud edifice is in real danger of toppling and disappearing. We need the help of our listeners to continue to record and edit, and to promote a product that has been a balm and instructive to so many.  Just 36 dollars, a minimum donation, from a thousand of you out there will keep us afloat as a New Ark of straight, intelligent, and humorous discussion, lectures, debate and inquiry - while the destructive waters of ignorance and politics crash around us. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Love is an invitation to action rather than just a sentiment. Missionary Genea Horner discusses what happens when we choose to boldly love those in front of us—ahavah—instead of staying in our comfort zone. 

#242.**To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)**We discussed Rav Yonah Karpilov/Minsker, the new edition of Sefer Yonas Eilem, crowdfunding for Seforim, reading various memoirs, and much more.To read our article on Rav Yonah Minsker and the new edition of Sefer Yonas Eilem in Mishpacha Magazine:To listen to the new “The Great Shanghai Escape” series on Jewish History Soundbites: https://jsoundbites.podbean.com/e/the-great-shanghai-escape-part-i/To purchase, "The Shochet": https://amzn.to/45QGomVTo purchase "The Life of Moshele Der Zinger": https://korenpub.com/products/the-life-of-moshele-der-zinger?sca_ref=3125865.KXXl9XVV9WTo purchase, "B'Ahavah, Benny (Fishoff)” https://www.artscroll.com/Books/9781422639511.htmlTo purchase, "Eighteen Days in October": https://amzn.to/45OmglaTo purchase David Reuveni's diary: https://amzn.to/3QxECCB

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

On this episode, reimaginED senior writer Lisa Buie talks with Rachel Hayon Sabbah, a nurse and mother of four daughters, including two who receive the Florida Family Empowerment Scholarship for students with Unique Abilities. Her eldest daughter, Elisheva, 8, has attention deficit hyperactivity disorder, and younger daughter Ahavah, 4, has experienced speech delays. Hayon Sabbah,... Read more » The post podcastED: Florida scholarship mom delighted with end to waitlist for children with unique abilities appeared first on NextSteps: Step Up For Students.

In the Hebrew language, the word Ahavah means “true love”. This year is destined to be a remarkable year for you, find out why it's good to start the year by meeting the Lord at the River Ahavah.

Love is a word that gets thrown around a lot. As we continue in Advent, we find that God's love - manifested in Jesus - is an invitation to experience life giving AHAVAH (love) with the one True God.

Love is a word that gets thrown around a lot. As we continue in Advent, we find that God's love - manifested in Jesus - is an invitation to experience life giving AHAVAH (love) with the one True God.

Rev Ben Finn

Follow along with the scriptures and notes for this message in the Bible App by clicking here! Visit our Website Email us: info@thefoundryc.org --- Send in a voice message: https://anchor.fm/the-foundry-church/message

The Rambam's Definition of Ahavah and Yirah | Yesodei Hatorah 2:1-2 | Rabbi Moshe Perlstein

In the previous chapter, the Alter Rebbe explained that there are two broad categories in the love of G-d, ahavah rabbah and ahavat olam. Ahavah rabbah cannot be attained by man unaided. It is granted as a gift from above when an individual merits it; reflection alone on G-d's greatness can in no way engender this level of love. Ahavat olam, however, results from intense and sustained meditation on the greatness of G-d.

I'm Somer Colbert. I am a writer, speaker, podcaster and Director of Adoption and Foster Care Ministry and Founder of Ahavah in our Hearts Ministry. Our seasons of life change, but one thing that doesn't change is our calling to love God, love others and share Jesus wherever we are. I founded Ahavah in our Hearts ministry for the purpose of: ~Growing Spiritually Healthy Families ~Equipping Families for the Adoption Journey ~Empowering You to Share Jesus Wherever You Are My heart is to see you realize your God-given talents and season of life as an opportunity to show the love of Jesus daily and make a difference in the lives of others while growing deeper in your walk with Christ. I'm so honored to serve you! Website: https://somercolbert.com Instagram: @somercolbert

Hasmadah, Anavah and Ahavah: A Tribute to Rav Chaim Kanievsky zt"l, by Rav Dovid Gottlieb Reflections on various aspects of Torah - most notably hasmadah - in a shiur to 1st year students

To sponsor an entire parshah, please email projectlikkuteitorah@gmail.com“Veatah Titzaveh es Binei Yisroel vayikchu eilecha shemen zayis zuch…”Q1: If Aharon is the one lighting the candles, why does it say “vayikchu eilecha”, which seems to imply that the oil is brought to Moshe?Q2: In the posuk which refers to Moshe, it says that the candles should be lit constantly (tamid), whereas by Aharon it says “m'erev v'ad boker”.Aharon is the one who brings Binei Yisroel closer to Hashem by revealing the quality of Simcha in Avodas Hashem, which is synonymous with the fact that Or Ein Sof is present and accessed through Torah and Mitzvos. Mitzvos are the source of the incomparable pleasure found in all of the infinite levels of Gan Eden.Now, although one of the effects of kium Hamitzvos is that we “store up” the divine pleasure we will have in Gan Eden, the Joy we experience when we actually fulfill the Mitzvos needs to be based on the realization that the Mitzvos themselves, in contrast to their effects, are actually expressions of Or Ein Sof, which is infinitely beyond the pleasure caused by Mitzvos in Gan Eden (tachas asher lo avadita es Hashem Elokecha bisimcha uvituv leivav m'rov kol). This Joy in the actual fulfillment of the Mitzvos is what Aharon provides Bnei Yisroel. This happens in two stages: Preparing the wicks= ones self-initiated attempt to connect to Hashem through hisbonenus, which occurs during Pesukei Dezimrah.Lighting the wicks= the Love form Hashem which is a gift from above, which occurs during Krias Shema (Ahavah d'Bchol Meodcha).This is why we say “m'erev v'ad boker” when referrint to Aharon: the love for Hashem/Simcha shel Mitzvah happens in stages; we proceed from spiritual darkness to ever increasing illumination (=Ahavah).However, prior to both of these is the Oil, which represents both the crushing of one's physical desires and the ego generally, and the resulting oil=Chochma=Bittul, which is the fuel for the Simcha Shel Mitzvah. Without this fuel, one cannot maintain the feeling of Simcha when fulfilling the Mitzvos, and the Gilui Or Ein Sof which is the source of that Joy. That the Menorah is lit outside the Paroches represents the fact that the entire experience described above happens in the reality of Yichuda Tataah, Shem Elokim, in which we are self-conscious but also attempt to subsume ourselves completely in Elokus, Yichudah Illah (harazui shel Ahavah d'Bchol Meodcha). Another prerequisite for this love is the study of Torah, represented by Moshe. This represents Shuv, Yichudah Ilaah, which is in a way higher than Ratzui. But this is accomplished specifically by those whose primary mode of avodah is Torah (Toraso umanuso), such as Rashbi. Even such great scholars need to preface their Torah learning with Bittul, which comes through hisbonenus on Bitul Haolamos. “Veateh Tetzaveh…”= the two ways we connect to Hashem (tzavsah vechibbur) through Mitzvos, and, at a deeper level, Torah, which are provided for us by Aharon and Moshe, respectively.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

To sponsor an entire parshah, please email projectlikkuteitorah@gmail.com“Veatah Titzaveh es Binei Yisroel vayikchu eilecha shemen zayis zuch…”Q1: If Aharon is the one lighting the candles, why does it say “vayikchu eilecha”, which seems to imply that the oil is brought to Moshe?Q2: In the posuk which refers to Moshe, it says that the candles should be lit constantly (tamid), whereas by Aharon it says “m'erev v'ad boker”.Aharon is the one who brings Binei Yisroel closer to Hashem by revealing the quality of Simcha in Avodas Hashem, which is synonymous with the fact that Or Ein Sof is present and accessed through Torah and Mitzvos. Mitzvos are the source of the incomparable pleasure found in all of the infinite levels of Gan Eden.Now, although one of the effects of kium Hamitzvos is that we “store up” the divine pleasure we will have in Gan Eden, the Joy we experience when we actually fulfill the Mitzvos needs to be based on the realization that the Mitzvos themselves, in contrast to their effects, are actually expressions of Or Ein Sof, which is infinitely beyond the pleasure caused by Mitzvos in Gan Eden (tachas asher lo avadita es Hashem Elokecha bisimcha uvituv leivav m'rov kol). This Joy in the actual fulfillment of the Mitzvos is what Aharon provides Bnei Yisroel. This happens in two stages: Preparing the wicks= ones self-initiated attempt to connect to Hashem through hisbonenus, which occurs during Pesukei Dezimrah.Lighting the wicks= the Love form Hashem which is a gift from above, which occurs during Krias Shema (Ahavah d'Bchol Meodcha).This is why we say “m'erev v'ad boker” when referrint to Aharon: the love for Hashem/Simcha shel Mitzvah happens in stages; we proceed from spiritual darkness to ever increasing illumination (=Ahavah).However, prior to both of these is the Oil, which represents both the crushing of one's physical desires and the ego generally, and the resulting oil=Chochma=Bittul, which is the fuel for the Simcha Shel Mitzvah. Without this fuel, one cannot maintain the feeling of Simcha when fulfilling the Mitzvos, and the Gilui Or Ein Sof which is the source of that Joy. That the Menorah is lit outside the Paroches represents the fact that the entire experience described above happens in the reality of Yichuda Tataah, Shem Elokim, in which we are self-conscious but also attempt to subsume ourselves completely in Elokus, Yichudah Illah (harazui shel Ahavah d'Bchol Meodcha). Another prerequisite for this love is the study of Torah, represented by Moshe. This represents Shuv, Yichudah Ilaah, which is in a way higher than Ratzui. But this is accomplished specifically by those whose primary mode of avodah is Torah (Toraso umanuso), such as Rashbi. Even such great scholars need to preface their Torah learning with Bittul, which comes through hisbonenus on Bitul Haolamos. “Veateh Tetzaveh…”= the two ways we connect to Hashem (tzavsah vechibbur) through Mitzvos, and, at a deeper level, Torah, which are provided for us by Aharon and Moshe, respectively. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

All that we have said until now explains the deeper level of the historical Yetzias Mitzrayim and Krias Yam Suf. But these events are also found in the personal avodah of every person (bchol yom v'yom…). Galus Mitzrayim= one's investment in and subjugation by the physical world, which is led by the aspect of our psyche that are only interested in the material (Paroh). Our descent into an irrational obsession with the world = the death of (the first) Paroh. At this point, we wish to escape.Yetzias Mitzrayim= realigning our perspectives to be interested in Elokus, to the exclusion of all else. This happens through Ahavah d'bhcol Meodcha, which in the result of our hisbonenus during davening. This is ISDL”S, Female Letters.Then, we elicit an ISDL”E, Male Letters, Hashem's love for us which is expressed in our having our physical needs (vinasati eisev). This Love is drawn into this world through the study of Torah.There is another level of ISDL”E which is beyond the reach of ISDL”S. this is represented by Krias Yam Suf, in which there was a Gilui Ha'Atmus, which abolishes the normal hierarchy of existence, the differences between revealed and concealed worlds, ADIS”G and ADIS”K (hafach yam layabasha). In our avodah, this is the experience of Simcha shel Mitzvah. Mitzvot (including the Mitzvah of Talmud Torah) allow us to have access to Atzmus. The revelation of this in our emotional life is the experience of Simcha shel Mitzvah, in which we take Joy in the presence of Hashem Himself, beyond all of the levels of Seder Hishtalshelus.   ConceptsGalus (Mitzrayim)= the obsession with the material world.Geulah= reorienting our focus towards Elokus, through Tefillah, Torah, and ultimately, Mitzvos.Biur al Hanal Part 1Summary“V'Hashem holech lifneyhem yomam”. The ideas of Galus Metzrayim, Yetzias Mitzrayim and Krias Yam Suf in Seder Hishtalshelus:Malchus (nukva, susim nikeivos) of Atzilus is invested in BIY”A in order to sustain it. BIY”A, being a realm of reality that is defined, measured, and the first stage of existence which appears separate from Hashem is called Mitzrayim. Malchus ascends to Atzilus (isarusah delesata) to in order to elicit renewed energy for the lower worlds (isarusah d'lieilah). This is Yetzias Mitrayim, as Atzilus is bli gvul. (These two aspects are also found in our avoda of Tefillah.)However, the ISDL”S of Malchus can only reach the level of Chochma of Atzilut; it cannot reach Kesser, which is truly infinite. The revelation of Kesser can only come from Hashem Himself; we cannot cause it from our Avodah. This is Krias Yam Suf, Gilui HaKesser, in light of which all levels are equally distant (hafach yam kayabasha) and which is totally beyond our abilities (mah titzak eilai.. v'atem tachgarishun)ConceptsGalus and Geulah in the realm of the Sefiros.Kesser is totally beyond SH”S, even Chochma, and its revelation can only be self-initiated by Hashem. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

All that we have said until now explains the deeper level of the historical Yetzias Mitzrayim and Krias Yam Suf. But these events are also found in the personal avodah of every person (bchol yom v'yom…). Galus Mitzrayim= one's investment in and subjugation by the physical world, which is led by the aspect of our psyche that are only interested in the material (Paroh). Our descent into an irrational obsession with the world = the death of (the first) Paroh. At this point, we wish to escape.Yetzias Mitzrayim= realigning our perspectives to be interested in Elokus, to the exclusion of all else. This happens through Ahavah d'bhcol Meodcha, which in the result of our hisbonenus during davening. This is ISDL”S, Female Letters.Then, we elicit an ISDL”E, Male Letters, Hashem's love for us which is expressed in our having our physical needs (vinasati eisev). This Love is drawn into this world through the study of Torah.There is another level of ISDL”E which is beyond the reach of ISDL”S. this is represented by Krias Yam Suf, in which there was a Gilui Ha'Atmus, which abolishes the normal hierarchy of existence, the differences between revealed and concealed worlds, ADIS”G and ADIS”K (hafach yam layabasha). In our avodah, this is the experience of Simcha shel Mitzvah. Mitzvot (including the Mitzvah of Talmud Torah) allow us to have access to Atzmus. The revelation of this in our emotional life is the experience of Simcha shel Mitzvah, in which we take Joy in the presence of Hashem Himself, beyond all of the levels of Seder Hishtalshelus.   ConceptsGalus (Mitzrayim)= the obsession with the material world.Geulah= reorienting our focus towards Elokus, through Tefillah, Torah, and ultimately, Mitzvos.Biur al Hanal Part 1Summary“V'Hashem holech lifneyhem yomam”. The ideas of Galus Metzrayim, Yetzias Mitzrayim and Krias Yam Suf in Seder Hishtalshelus:Malchus (nukva, susim nikeivos) of Atzilus is invested in BIY”A in order to sustain it. BIY”A, being a realm of reality that is defined, measured, and the first stage of existence which appears separate from Hashem is called Mitzrayim. Malchus ascends to Atzilus (isarusah delesata) to in order to elicit renewed energy for the lower worlds (isarusah d'lieilah). This is Yetzias Mitrayim, as Atzilus is bli gvul. (These two aspects are also found in our avoda of Tefillah.)However, the ISDL”S of Malchus can only reach the level of Chochma of Atzilut; it cannot reach Kesser, which is truly infinite. The revelation of Kesser can only come from Hashem Himself; we cannot cause it from our Avodah. This is Krias Yam Suf, Gilui HaKesser, in light of which all levels are equally distant (hafach yam kayabasha) and which is totally beyond our abilities (mah titzak eilai.. v'atem tachgarishun)ConceptsGalus and Geulah in the realm of the Sefiros.Kesser is totally beyond SH”S, even Chochma, and its revelation can only be self-initiated by Hashem.Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

“Ashira l'Hashem ki ga'o ga'a”. Onkelus: “geyah al giyusnei”.We know that the neshama descends into this world to achieve things that it could not do in Gan Eden. There. Is had Ahavah and Yiraah, Razto and Shuv. Here, those things are concealed and of a lower quality. So what is gained by coming into this world? “Hamichadesh bituvo”= The maintenance of the world through Mimaleh Kol Almin. This comes from Adon Haniflaos, Sovev kol Almin. The way the neshama reaches dveikus is through its understanding of Elokus. This can only apply to the lower level of Elkous which is present in the world and prvides the neshama with its life force (MMK”A). however, Adon Hanifalos is beyond comprehension (norah sehilos). We can only access that level through Torah and Mitzvos. Krias Yam Suf= Yichud Sovev uMimaleh, as a preparation for Matan Torah.The words of Torah are called susim, because they can help the neshama achieve things it can't reach on its own. This applies to the verbalizing of the words of Torah, even without understanding.However, this only works if a person has Ahavah and Yiraah, which are the “wings” which allow mitzvos to ascend. Mitzvos, and especially Tzedakah= darchei Havayeh, they draw Elokus into this from the very highest levels (rachamim rabim).  With reference to Tzedaka, we often mention both “Mishpat” and “Tzedaka”, which means that we want there to be a Gilui Elkous from the highest levels, but because at that point it is possible for this gilui to go anywhere, we want it to be channeled to BN”Y through Hashem's Gevurah (mishpat). These are achieved by Mitzvos and he avoidance of physical extravagance in ones own physical possessions.One who fulfills the Mitzvos is called “Tzaddik”, because he causes a hashpaah of Or Ein Sof into/through Mitzvos.This is the meaning of yeridah tzarich aliya: through the neshama's descent into this world, it is able to draw down the deepest levels of Hashem's Compassion (Rachamim) through Tefilah, Torah, and Mitzvos.“Ashira l'Hashem ki ga'o ga'a”: Krias Yam Suf= Hamshachas Sovev Kol Almin, which is now accomplished through Torah and Mitzvos, and whose revelation we will experience by Moshiach (then, it was Matan Torah).Torah and Mitzvos reach higher than Ahavah and Yiraah, but still require it.When drawing from the highest levels, we need to ensure that Elokus flows in the fight direction. “Lisusasi b'richvei Paro dimisich rayasi”.“Sus”= Horses= Letters, which are both controlled by the person(s Sechel) but which can transport the neshama to a farther place than it can reach on its own, beyond Sechel. This is through Davening. Ideally, one also needs to be misbonen, at the very leastm in the words themselves. And even all this is not the highest level.There are two kinds of letters: “Female” Letters: those of Tefillah, which function bottom-up, the ascent of Tefillah. “Male” Letters: those which function top-down, draw Elokus into this world. These are the letters of Torah. Through Torah, we bring Hashem Himself into this world. Just as there are letters in Keduash, there are also letters in Kelipah. These are the letters of Devarim Biteilim and Lashon Harah, which drag down our nefesh to a degree it couldn't have descended to on its own and draw down even deeper layers of Kelipah on the neshama (osios zcharim). The Power of Letters/Speech. Two kinds of letters: Tefliah and Torah.Letters of Kedusha, Letters of Kelipah.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Starting first discourse on parshas BeshalachVisit www.ProjectLikkuteiTorah.com for more resourcesויהי בשלח פרעה את העם“Vayihi beshalach Paroh es ha'am, v'lo nacham Elokim derech eretz Plishtim”.The experience of BN”Y in Mitzrayim, and Galus in general, is compared to planting. Planting is a process in which a small amount of seed produces, after a time, a large amount of produce. So too, the mission of BN”Y is to cause a Giliu Elokus in this world, which is “planted” in Galus and which bears fruit by Moshiach.The Chayus of Kelipah/Akum is from Tohu, (which allows them to have a greater connection to physicality  and a lesser one to Elokus) which is higher than the expression of Torah and Mitzvos which descends through Seder Hishtalshelus in order that some of it be revealed in this world (more revealed Elokus, less of a relation to physicality). Through our engagement with the physical world, in honest business, Torah, Mitzvot, and Tzedaka, using our physical possession as means to connect to Hashem, and refraining from those aspects of the physical world that make Hashem's presence less of a reality, we elevate the nitzotzos of Tohu that are scattered throughout our world. This is also the level of Teshuvah, Mesiras Nefesh, and Ahavah d'Bchol Meodcha. Just as a seed needs to decompose before the process of growth can begin, so too, to access the power of growth within ourselves (i.e. that ability to uplift the physical world) we need to experience merirus, which leads to rachmanus, and then Ahava and Simcha, all of which is proper fuel for our elevation of the world. Im l'ovrei ritzono…: although we now experience a less secure physical existence than do Non-Jews (who receive their chayus from a level in Elokus which is beyond distinctions),  through our Avodah, which now seems limited, we elevate the physical world itself, whose infinite power is revealed by Moshiach. “Beshalach Paro”: Paroh (Galus) is what the means through which we cause a whole new level of Gilui Elokus through elevating the world.“v'lo nahcham Elokim derech eretz Plishtim”: Plishtim in avodah= unbridled love for Hashem. However, there is a fine line between Plisthim in Kedusha and Plisthim ion Kelippah, which expresses itself as a carefree, frivolous attitude. Bypassing “Plishtim”= not attempting to reach levels of religious experience that one cannot reach. To achieve true Joy in and Love for Elokus, one needs to work. This requires Kabolas Ol, Torah, Mitzvos (Yam Suf), Merirus and Teshvah (Midbar). Only after this can one achieve a true level of Love and connection with Hashem (Eretz Cenaan), which is much greater than Erets Plishtim. ConceptsWe are planters: we sow the seeds of Birur, and we will see the fruits by Moshiach.The difference between the hashpaah of Jews and Non-Jews. Avodas HaMerirus.You cannot achieve a true emotional connection to Hashem without putting in the hard work. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

“Vaeirah el Avraham…”. This appearance of Hashem happens to every Jew, whose neshama includes aspects from all of the Avos. We need to understand what this appearance means.Galus= gestation., Geulah= birth. The analogy of gestation in Galus:All of our sensory orifices are closed. This means that we are unable to sense Elokus in our world.Our sustenance flows directly into our digestive system, bypassing the mouth, heart, and brain. This means that our fulfillment of the Mitzvos is not done with emotion and understanding, but out of habit. Moshiach= we are aware of and experience Elokus and the consequent emotions of that experience. This happens through our current avodah in which we try to instill Love of Hashem in ourselves. Hashem is really beyond all of creation (Yachid), which is also why He is present in all of creation (Echad). However, we are not aware of this. But we are able to become aware of it (Shema Yisroel), and thereby reveal Elokus in the world and in ourselves (our Middos, through Iskafyah/Hishapcha).The ultimate Avodah of Ahavah is that it leads to action, Simcha shel Mitzvah. Simcha= Milk, which originates in blood, which originates in food:Now that we don't have a Beis Hamikdash, we cannot initiate the process of “sacrificing” our NH”B. Nowadays, the process is the following: through Brachos and Mitzvos, we draw Elokus into the lower worlds, and then into our neshama (Food, which connects the body and the soul/Hashem and this world), which is a prerequisite for Ahavah and Yiraah. This awakens ones spiritual sensitivity (Blood) which leads one to feel repulsed by those aspects of himself which are not dedicated to Hashem (Yitzchak)This in turn leads to Pity on one's neshama (Yaakov), which leads to Simcha, when one realizes that although his body may make it difficult to relate to Elokus, he also has a Neshama. This is why “slach lanu” is only after Shema: One needs to accept/be sensitive to Elokus in order to realize ones faults.  [Awareness of Elokus--- awareness of one's lack (NH”B)--- awareness of one's inherent value (NH”E)----- Joy (Simcha shel Mitzvah]Ultimate joy and pleasure in Elokus (chalav/simcha shel mitzvah) comes from one's contemplation on (dadim=Binah) 1) Hashem's greatness, and 2) that Hashem chose us to be His people. ConceptsEvery Neshamah has aspects of the Avos.Galus= Gestation, Geulah=Birth.Yachid vs. Echad.Galus is only perceptual. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

With Rabbi Baruch EpsteinVisit www.ProjectLikkuteiTorah.com for more resources“Kol doidi heinei zeh ba, midaleg al heharim, mikafetz al hagvaos”We need to understand the inner meaning of Galus and Geulah, and the way the former leads to the latter. Every Galus and Geulah is rooted in, and therefore shares the same qualities as Galus Mitzrayim. Just as there, we were required to perform physical labor, so too now, we are required to fulfill a spiritual labor. The spiritual meaning of “vayimariru es chayei avoseinu b'avodah kasha, b'chomer uv'lveinim uv'chol avodah basadeh”:“Avoseinu”: the Avos= Middos, which come from Sechel. The Neshama is, from the outset, equipped with Ahavah and Yirah. But the Neshama also has Bechirah (i.e. guf/NH”B, which conceals the latent AHV”Y), and thus it needs to be able to elicit this AHV”Y.The ideal way to draw out the latent AHV”Y of the Neshamah is through Hisbonenus, Sechel.“Avodah kasha”: In Galus, we are lacking this capacity of proper Hisbonenus (garon/charon/mitzrayim), because Hashem's presence isn't obvious (anochi ered imach). The way we overcome our natural tendencies is by accessing our natural Emunah through Davening out loud (kol meorer kavanah). [In this case, vayimariru describes our inability to appreciate Elokus; it describes the problem of Galus]Even in Davening, we experience M”Z. This makes us realize that we are in Galus, and should cause us to ask Hashem to have mercy on Himself, on the part of Him that is in us (NH”E) and is not revealed. The way we reach this is through Merirus (which is also avodah kasha), which leads to beseeching Hashem's Mercy, which can then awaken our Love to Hashem. [In this case, vayimariru is the way we deal with the problem of Galus]. Even in Davening, we experience M”Z. This makes us realize that we are in Galus, and should cause us to ask Hashem to have mercy on Himself, on the part of Him that is in us (NH”E) and is not revealed. All Galus and Geulah is rooted in Galus/Yetziyas Mitzrayim.The Avodah of Merirus.We “complete” Hashem through bringing His Presence and Unity into this world.The various modes of slavery in Egypt as they apply to our current Galus. “Vayomer Hashem ailav: Mi sam peh l'adam?”.Q: What is the meaning of the exchange between Hashem and Moshe? What is the meaning of Moshe's speech impediment? Did Moshe not know that Hashem was the cause of this?The Sefer Hatmunah says that this world is the second world out of seven, corresponding to the attribute of Gevurah, which explains the general ascendence of Evil and Galus in this world. The Arizal agrees with this general scheme but argues that 1) there is no need for there to be any worlds after this one, and that 2) these stages do not take place via the creation and destruction of physical worlds, but rather spiritual worlds. The first world was that of Tohu, and the second, that of Tikkun. There are two Neshamos which originate in the World of Tohu, but come into this world to aid it in it journey towards perfection. They possess a unique type of divine energy (from Tohu) which is beyond the normal limits of this world (Tikkun). In Moshe's case, this is what allowed him to bring the Jews out of Mitzrayim and give them the Torah. Tohu and Tikkun (different opinions about “Shemitos”)Neshamos of Tohu in the world of Tikkun.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

With Rabbi Dovid Leib Shmerling from Melbourne, AUQ1- What is the inner meaning of Rani V'Simchi?Q2- What is its relationship to Chanukah?“Ivdu es Hashem b'simcha, bayu lifanav b'raninah”. The Zohar says “simcha” corresponds Tzafrah (day), and “ranenah” to Rimsah (night). We need to understand both of these ideas. “Raninah” The avodah of the Malachim (and all of creation) is that of Raninah, song and praise. These express the yearnings of the Malachim to lose themselves in Hashem (Ratzu). Now, the desire to come close to Hashem implies that one is distant. When one is in the presence of that which he desires, one no longer strives towards anything. This is even more so when  the object of one's desire (here, Or Ein Sof) causes the obliteration of the self (Bittul).The Malachim are always trying to get closer to OE”S, are always “singing”, because they only relate to Malchus, or more generally, Seder Hishtalshelus, which provides them with there existence but which is not Hashem Himself. (This is the meaning of “v'tzikascha yrianenu”: Tzedek=Malchus, which is the way OE”S sustains all of creation. And yet this is only an external expression of Hashem, “zecher rav tuvcha…”.)This is the meaning of Rimsa, and its relation to Ranena: Malchus=Olam=Helem=Night. The Malachim sing because they wish to escape the “night”, the expression of Hashem which hides His true being.In our avodah, this means the Ahavah to Hashem which leads to the desire to escape the body and the NH”B. This is expressed in “Boruch shem…”. The Malachim only serve Hashem in this way. However, for us, this is only the first stage in avodah. “Simcha”The second stage is that we draw Elokus into this world (Shuv). The simcha that we have is the result of the revelation of Elokus in the world through Torah and Mitzvos. Even though on our own, we can only reach Tzedek/Malchus, Hashem, who is equally above all, invested His Essence into Torah and Mitzvos. “ivdu es Hashem b'simcha”: Hashem= Ein Sof B”H with Simcha shel Mitzvah (and the Mitzvah leads to Simcha). Now we can understand the meaning of “rani v'simchi bas tzion”:“yimloch Hashem lioam elokayich tzion, lidor v'dor…”: in order to draw Elokus into the world (yimloch.. lolam..dor v'dor), we need to perform Torah and Mitzvos, which are symbols/physical manifestations of different expressions of Elokus, and which draw those same expressions into the world. (This is also the case by Brachos HaMitzvos: Bracha= hamavrich gefen=Hamshacha ). When there is ISADL”S, which allows for the revelation caused by Mitzvos to be apparent, we are also referred to as Tzion. But when there is no ISADL”S, we are called Bas Tzion (bas=mekabel w/o mashpia). The example for this can be seen in davening: only through the avodah of PSD”Z (Rinah, ISADL”S) do we reach the Bittul of Krias Shema (Simcha). Of course, mitzvot have an effect even without our love/bittul. But not as much as they would have if we also had those emotions. However, at the time of Moshiach, even Bas will reach reach Simcha, through a even higher level of ISADL”E.Neiros Chanukah represent some kind of ISADL”S, Raninah.Zman and Makom are creations, from Malchus.Malachim only serve in a way of Ratzu. Jews have the additional ability to cause Shuv.We reach the bittul of Krias Shemah only through the Avodah of PSD”Z.Mitzvot always draw down Elokus, but so on a deeper level when they are done with emotion. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Aish and Mayim, Ahavah and Yirah, Yaakov Avinu and Kibbuv Av Veim

This episode is an interview of up and coming LA fashion designer and artist Jay Saucerra. Tickets available for purchase- The Purge Ball: Www.saucerra.com The Purge Ball, October 30th Follow Jay: @jaysaucerra Follow Rach: @theofficialrach Follow the event: @thepurgeball --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

S2E5 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Friend meet a close friend of mine, Somer Colbert. I met Somer at the NRB/ Spark Conference in Dallas this summer. Somer Colbert is a writer, speaker, and host of the Love Where You Are podcast. Somer is passionate about seeing a movement of God's women step into confidence in their ability to change the world around them through how they love! She is the founder of Ahavah in our Hearts Ministry. She creates weekly resources to equip and empower Christian women to identify their influence for the gospel in every season, love boldly, and share Jesus right where they are. Somer shares how we need to posture our hearts, humble ourselves, love God, and love others. If you would like to connect with Somer Colbert, you can follow her on IG@somercolbert. Her website is somercolbert.com. Join us for Aligned with Mary on IG LIVE starting September 20th at 7:00 pm CST. Make sure you follow @Hooks2Crook on IG, so you don't miss our Live Chat. We will dive into the book of Galatians. Click HERE if you would like to register and receive our reading plan for Galatians and FREE printables. You heard how God is providing ways for us to translate this book into multiple languages. Would you like to be a part of this cause? Purchase a copy of Awake My Soul: 3 Ways to Ignite Your Relationship with God and/or donate to our Go Fund Me. Hooks2Crook Ministries is a Non-Profit Organization with 501c3 status. Would you like to hear the behind-the-scenes for this episode? Become a Patron Member today as receive all the off-air chats and so much more. Check out the different levels of membership: Click HERE to join. Ever listened to a podcast and thought, "I wish I could hear the behind-the-scenes chat between those two?" Well, now you can! Grab a Backstage Pass to The Red Rover Podcast. With your Backstage Pass, listen in on those behind-the-scenes conversations Candice has with each guest that only air exclusively for friends who hold a Backstage Pass. Maybe you would like to discuss the episodes with Candice on our live VIP Group Chat. Once a month (at the end of the month) Candice hosts a Live VIP Group chat on Zoom for friends to ask questions about that month's guests and dive in a little deeper into some of their topics. If this interests you, then you will want the VIP Pass which includes everything the Backstage Pass offers plus the LIVE group chat. How about a 30-minute one-on-one with Candice? Here receive personal time with Candice on Zoom to discuss episodes, chat about how God has called you to live this life on mission and make a plan of action for your next steps. Then you will want an Elite Pass. Receive everything the previous passes offer plus a one-on-one 30-minute chat/coaching with Candice Reyes.

Rachel Ahavah Speaks recorded in a basement on my phone June 22nd --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

The first documented attack from the enemy in scripture was against Eve. What did he attack? Her mind. He caused her to question the goodness of God and the truth of His word. It's important to remember that the enemy's bag of tricks are the same now as they were at creation, but make no mistake, they are still highly effective. This week we are going to be diving in to our mindset and our mission as Christian women. Join me for this encouraging conversation with Mindset Coach, writer, speaker and host of the Vibrant Christian Living podcast, Alicia Michelle, as we discuss the importance of having a healthy mindset as Christian women, learn how to identify unhealthy thought patterns and share practical ways to renew our minds and silence the inner critic in our heads! Find out more information on Alicia's Christian Mindset Makeover Bootcamp HERE  To check out Alicia's free resources, go to her website or connect with her on Instagram! For more resources from Somer at Ahavah in our Hearts Ministry, check out her website or connect with her on Instagram! Thanks so much for tuning in today!

Embolden: to give (someone) the courage or confidence to do something or behave in a certain way. Over the past 8 weeks we have focused in on the things that hinder us from loving well. Now, as God's people, it is time to act! Tune in for this encouraging interview with Author Amy Debruque as we seek to embolden YOU to go out and change your world through the way you love! To connect with Amy and grab your copy of Embolden, visit her website or connect with her on Instagram! For more resources from Somer and the Ahavah in our Hearts Ministry, visit her website and be sure to follow her on Instagram!

It's hard to wait, especially when we are waiting for God to come through in our lives. Waiting can cause us to become distracted, disheartened and disconnected from God and from the people we love most. Join me as I speak with award winning author and speaker, Cathy Baker as we discuss what it looks like to wait well, call out the traps the enemy sets to trip us up and offer encouragement to the woman who is in a season of waiting. Connect with Cathy at her website or on Instagram for more resources from the Tiny House on the Hill. Receive more resources from the Ahavah in our Hearts Ministry and connect with Somer at her website and on Instagram!

When your soul is weary and desperate for rest, it is so easy to lose your joy. When life's circumstances are challenging and you lose yourself in the hard moments, the joy of the Lord can still be an anchor as you weather the storm. Join me for an uplifting conversation from the "Joy Rebel" herself, Author and Host of A More Beautiful Question radio show and podcast, Lain Ehmann as we discuss how YOU too can be a joy rebel and experience life free from anxiety and fear! Connect with Lain on Instagram and at her website and grab her freebie, 31 Verses To Fight Against Worry and Fear!  Connect with Somer on Instagram and at her website for more resources from the Ahavah in our Hearts Ministry!

A short from the Nesivos Shalom about why the Beracha is B'ahava. Why is Ahavah an integral part of the Mitzvah of Birchas Kohanim?

Weariness is defined by an exhaustion of strength. Even before a pandemic was a reality for any of us I know we have all experienced seasons of weariness whether it be illness, grief or a difficult relationship. Our bodies, minds and hearts get tired.  In this uplifting conversation with writer and speaker, Pamela Henkelman we will discuss how to love well when you are weary and give you practical tips and biblical application to help you lean into God during seasons of weariness. Connect with Pamela at her website or follow her on Instagram! For more resources from Somer and the Ahavah in our Hearts Ministry, go to her website and follow on Instagram!

Episode NotesPrayerFull is conceived and produced by Rabba Dina Brawer. This episode features vocals by Rabbanit Leah Sarna, Musical accompaniment,  editing & sound engineering by Tucker Donelan, with additional music by Ben Supper.The first segment  Hareini Mekabel/et, from the morning prayers , tune composed by Gabriel Meyer Halevy, the reference to the Arizal's teaching is from  Pri Etz Chaim.The second,  Ahavah Rabah, from the morning blessings The third, P'tach Libi b'Toratecha, from the conclusion to the Amidah. tune by Noam KatzWe invite you to support the creation of further episodes on Patreon

Busyness...ugh...it's such a struggle, right?! We love it. We hate it. We need balance! God did not design us for frenzy or constant activity and yet, we cling to it as a badge of honor.  In today's interview I am so excited to dive into this topic of busyness with writer and speaker, Daisy Fuentes Dronen! Join us as we talk about how to find balance in a busy world and step out of the busyness cycle into a balanced mindset and encourage you to love others well! To connect with Daisy, go to her website or follow her on Instagram! For more resources from the Ahavah in Our Hearts Ministry, visit Somer's website or follow her on Instagram!

The battle for a woman's mind is constant and the enemy knows where we are weak. Assumptions are a tool he uses frequently to distract, disrupt and discourage us from feeling confident to connect with other women and grow as a community of believers.  Join me for this in-depth interview about assumptions with writer, speaker and host of The Love Offering Podcast, Rachael Adams! For more of Somer's resources from Ahavah in our Hearts Ministry, check out: website Ahavah Community private Facebook group  Instagram Check out Rachael's resources: The Love Offering podcast  website  The Love Offering Facebook Community Instagram