Podcasts about jesus keep me near

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Crucified with Christ – Stephen F. Olford Galatians 2:20 “Crucified with Christ is Restating Romans 8:8-4" - For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Pastor, unpack these verses for us. Please try not to answer all my questions. Pastor Olford says, “God exacted the Law”. What does exacted mean? 1. The Reality of Christ's Crucifixion: Galatians 2:20 states, "I have been crucified with Christ." Do we understand this as a metaphor, or as a spiritual reality that impacts our lives? 2. Understanding True Crucifixion: What does it mean to "be crucified" with Christ in a spiritual sense? 3. Beyond Self-Effort: How does being crucified with Christ differ from the idea of self-denial or self-sacrifice? What does being crucified with Christ reveal about our relationship with Christ? 4. Dying to Self: Of course, we cannot physically crucify ourselves, what does it mean to "die to self"? How can we identify areas in our lives where our self-centeredness needs to be surrendered to Christ? 5. Beyond Suffering: Embracing the Resurrection: The Valley of Vision quote prays for the "resurrection life" to rule me and empower me. What does it mean to live in the power of the resurrection in our daily lives? 6. Beyond Guilt and Shame: If we are already "crucified with Christ," where does the struggle against sin and temptation fit in? - Slow agonizing death. How can we avoid feelings of guilt or shame while acknowledging our ongoing need for growth and transformation? 7. Sharing the Victory: How can we share the message of "crucifixion with Christ" and the power of the resurrection life with others, especially those struggling with sin, addiction, or despair? 8. Surrender and Transformation: How does our "crucifixion with Christ" lead to personal transformation and growth in holiness and worship? What are the practical implications for our thoughts, actions, and relationships? 9. If we do not accept our crucifixion, how can we accept our resurrection in Christ? 10. Witnessing to the Resurrection: How can our own experiences of "dying to self" and embracing the "resurrection life" become a powerful witness to the transforming power of Christ in the world? -------------------------------------------------------------- Pastor, tell us how you and your family celebrate Resurrection Sunday and how it affects you personally.

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com https://joniandfriends.org/ Philippians 3:10 - that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death. Joni talks about a little boy's fellowship at one of her retreats. What does the word fellowship mean and what is true Christian fellowship? 1. Understanding God's Shared Pain: Joni talks about God not only empathizing with our suffering, but that He takes it personally. How can we reconcile this image of a suffering God with our traditional understanding of Him being all powerful and unchangeable? Joni says, “God watched His child die. His one and only Son.” What can Christians learn from this” Hebrews 4:15 - For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Ephesians 4:30 - And do not grieve the Holy Spirit of God, 2. God's Empathy and Suffering: Joni says God "identifies with us in our sufferings" and "feels the sting in His chest." How does this challenge traditional views of a distant God? How can it offer comfort and hope in times of pain? 3. Suffering as an Invitation: Joni also mentions suffering as an "invitation to know God." How can suffering, often seen as negative, lead to a deeper connection with God? 4. Beyond Personal Suffering: How can "sharing His sufferings" extend past our individual experiences, giving us empathy and action towards the suffering of others? 5. Suffering with Him, not for Him: Joni talks about "suffering with Him," not "for Him." How can we avoid the trap of believing our suffering somehow appeases God? 6. Comforting Others in Suffering: Knowing that God shares our pain, how can we better comfort and support others who are experiencing suffering? 7. Hope and Healing: How can we better translate our hope into action and outreach to others? “The invitation to know God – really know Him – is always an invitation to suffer. Not to suffer alone, but to suffer with Him.” Amazing love, how can it be?

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Philippians 3:7-11 “Do you believe in the resurrection as a historical event, and have you also had that profound personal experience of spiritual resurrection?” 1. Belief and Experience: Tim Keller mentions the resurrection as both a fact and an experience. Can we truly know the power of the resurrection without personal connection? “To be a Christian is not just to believe in a set of propositions.” 2. How can prayer, reflection, and participation in worship deepen our personal experience? 3. Sharing the Power: Paul describes his desire to "make known the surpassing worth of knowing Christ Jesus" (Philippians 3:8). How can we, inspired by his passion, share the transformative power of the resurrection with others, both through words and actions? “A person with a passion for Christ is not necessarily always talking about Christ but is looking at everything through Christ.” 4. Transformation in Action: How does experiencing the power of the resurrection impact our relationships with others? Does it lead to greater compassion, forgiveness, and service towards our fellow human beings? “It's one thing to believe that Jesus loves you in a general way. It's another thing to have His love come down.” He is talking about a man 100 years ago praying and “God's great love flooded his soul”. v. 10 “share in His sufferings”. Some would say this doesn't make sense. To know the power of His resurrection and share in His sufferings, what does it mean? 5. Obstacles: What are some potential obstacles that might hinder us from truly connecting with the power of the resurrection? How can we overcome these obstacles and deepen our experience? 6. A Lifelong Journey: Is the power of the resurrection an ongoing process, or a one-time event? How can we stay committed to growth and transformation? “When the body dies, our spirits burst into flame in His presence, and we burn bright with His energy, power, and goodness with all of His glory flowing in and out of us. That's what we're in for. We'll be like Him, and His resurrection power will be complete in us.” --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Luke 24:36-45 Initial Reactions: When Jesus first appears to his disciples, they are startled and think they see a ghost. What does this tell us about their emotional state, and how are their expectations challenged? 2. Healing of Doubts: In Luke 24:36-45, Jesus greets his disciples with "Peace be unto you," despite their initial fear and doubt. How does this greeting speak to the power of forgiveness and the reassurance Jesus offers to those who have no peace? 3. Proof of the Resurrection: Jesus offers tangible evidence of his physical body, including showing his hands and feet. How does this address the disciples' doubts? 4. Wounds and Scars: Augustine mentions Jesus' wounds being healed yet scars remaining. How can we interpret this symbolism? Do the scars represent the reality of his suffering or serve as a reminder of his victory over death? 5. Scars as Signs of Victory: Augustine mentions that Jesus' wounds were healed but his scars remained. How do these scars, instead of being symbols of weakness, become powerful signs of His victory over death and sin? 6. Healing the Wounds of the Heart: Augustine says the scars offer healing for the disciples' "wounds of the heart." What were these wounds? (Unbelief) They were “troubled” v.38. How does Jesus' presence and sacrifice offer comfort and hope? 7. Transforming Fear: Fear and confusion were the initial emotions of the disciples. How can we experience similar transformation in our own lives when facing challenges or uncertainties? 9. Living with Scars: Many people carry their own "scars" of past experiences. How can reflecting on Jesus' scars offer comfort and strength to those who bear the weight of past hurts and traumas? 10. Personal Reflection: How can we share Christ's peace with others who may be struggling with fear, doubt, or sin? “Thou dost admonish them out of the Scriptures, and yet they understand thee not. Their hearts are closed. Open and enter in. Open, O Lord, yea, open the heart of him who is in doubt concerning Christ. Open his understanding who believes that Christ was a phantom. “Then opened He their understanding, that they might understand the Scriptures.” v.45 11. Sharing the Message of Peace: How can we actively share the message of peace and hope found in Jesus' resurrection with others in our communities and the world? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Unveiling Glory: Setting the Scene: What is the context of Jesus' transfiguration as described in Matthew 17:1-8? What specific elements stand out, and how do they contribute to the overall experience? Beyond the Mountaintop: Transfiguration in Context: The Transfiguration in Matthew 17:1-8 takes place within a specific narrative context. How does understanding this context (e.g., Jesus' predictions about his suffering and death) deepen our interpretation of the event as a "Resurrection Preview"? Beyond the Mountaintop: Contextualizing the Transfiguration: In Matthew 17:1-8, the Transfiguration occurs shortly after Jesus predicts his own suffering and death. How does this context influence our understanding of the event as a "Resurrection Preview"? 2. Glimpse of the Future: Francis Schaeffer suggests the transfiguration offers a "preview of the resurrection." How does this event foreshadow the resurrection of Jesus and, by extension, the resurrection of believers? 2. Glory Revealed, Glory Concealed: The Transfiguration shows Jesus in his divine glory, yet veiled for the disciples. How does this tension between revelation and concealment shed light on the nature of God and our limitations in understanding it? 2. Glimpse of Glory: The Transfiguration describes Jesus being transfigured with dazzling light and Moses and Elijah appearing. What does this vision symbolize about the nature of Jesus and the future reality for believers? How does it differ from earthly glory and power? 3. Beyond Earthly Limits: The transfiguration transfigures Jesus' appearance. What does this transformation symbolize, and how does it challenge our understanding of physical limitations and human nature? 3. Conversation with Eternity: Moses and Elijah appear alongside Jesus, representing Law and Prophets. How does this encounter foreshadow the unity of God's plan throughout history and its culmination in Christ? 3. Echoes of the Book of Revelation: Francis Schaeffer connects the Transfiguration to the Book of Revelation's depiction of the resurrection. Explore relevant passages in Revelation (e.g., 21:1-4) and discuss how they echo the themes of transformation and new creation seen in the Transfiguration. 4. Witnessing Divinity: Peter, James, and John witness the transfiguration firsthand. How does their experience impact their understanding of Jesus and their faith? What can we learn from their reactions? 4. A Glimpse of Our Future: Francis Schaeffer claims the Transfiguration offers a "preview of the resurrection." What aspects of the Transfiguration support this claim? How can contemplating this future reality impact our present lives? 4. Beyond a Fairy Tale: Schaeffer argues against reducing the Transfiguration to a mere "fairy tale" experience. How can we avoid this pitfall and grasp the profound theological and existential implications of this event? 5. From Seeing to Believing: Peter, James, and John are overwhelmed by the experience. How does this reaction connect to the broader theme of faith in the New Testament? What challenges and encouragements does it offer for our own faith journey? 6. From Preview to Reality: How can we, as believers, live in light of the promised resurrection? How does understanding the transfiguration motivate us to live differently here and now? Living in Light of the Resurrection: How does contemplating the "Resurrection Preview" offered in the Transfiguration change our perspective on suffering, death, and the ultimate hope we have in Christ? How can we live in light of this reality? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Beyond appeasement: Exploring "well-pleased": Both Ephesians 5:2 and Hebrews 9:26 mention God being "well-pleased" with Christ's offering. What does this go beyond simply appeasing God's anger? How does it relate to concepts like divine love, justice, and the nature of sacrifice? Beyond appeasement: Exploring divine pleasure: Both Ephesians 5:2 and Hebrews 9:26 describe Jesus' sacrifice as a "sweet-smelling savor" to God. How does this concept move beyond simply appeasing God's anger, and what does it reveal about the depth of God's love and delight in his Son? Sweetness and savor: Sensory imagery and deeper meaning: The language of "sweet-smelling savor" evokes sensory experiences. How does this imagery help us understand the nature of Christ's offering and its impact on God? What cultural and historical context might add depth to this imagery? Perfume and sacrifice: Historical and cultural context: In ancient cultures, offerings of sweet-smelling aromas were significant expressions of worship and devotion. How does understanding this context enrich our appreciation of Jesus' sacrifice as the ultimate offering to God? Beyond Christ's work: Our response: While the focus is on Christ's offering, how does our response to it factor in? How can our lives, choices, and actions become a "sweet-smelling savor" to God as well? The righteousness of Christ: Jonathan Edwards emphasizes God's delight in Jesus' "righteousness." How does Jesus' perfect obedience and sinlessness contribute to the "sweet-smelling savor" of his sacrifice, and what does this mean for our own pursuit of righteousness? Living sacrifices: In Romans 12:1, we are called to present ourselves as "living sacrifices" to God. How can we cultivate hearts and lives that are fragrant offerings to him, reflecting the character and love of Christ? Infinite delight: Edwards' perspective: Jonathan Edwards emphasizes God's "infinite delight" in Christ's righteousness. How does this concept challenge simplistic views of God's emotions and deepen our understanding of his love for his Son? From Christ to us: How does the concept of Jesus' sacrifice as a "sweet-smelling savor" apply to our lives as Christians? Can our own acts of love, service, and obedience also be considered offerings pleasing to God? Righteousness as the foundation: The quote highlights Christ's "righteousness" as the basis for God's delight. How does Jesus' perfect life and sacrifice fulfill God's standards of righteousness and provide a foundation for our own salvation? Beyond good works: While good works are important, what differentiates Jesus' sacrifice from our own offerings? How does his unique position and divine nature make his sacrifice infinitely valuable and the foundation of our salvation? Worship and praise: Flowing from the offering: Recognizing the sweetness of Christ's offering can lead to a deeper expression of worship and praise. How can our understanding of this concept shape our personal and communal worship practices? Gratitude and transformation: How does contemplating the "sweet-smelling savor" of Jesus' sacrifice cultivate gratitude in our hearts? How can this gratitude translate into a transformed life, one that increasingly reflects the love and holiness of the One who offered himself for us? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Beyond the grave: The meaning of "He descended into hell": The Apostles' Creed states Jesus "descended into hell." While some interpret this literally, others understand it metaphorically. Which view aligns more closely with J.I. Packer's quote about Jesus preceding us, and why? Explore different interpretations and their theological implications. Beyond the grave's shadow: The Apostles' Creed states Jesus "descended into hell," often interpreted as the realm of the dead. How do different theological interpretations understand this descent, and what does it signify about the state of the dead and our own hope in the afterlife, as J.I. Packer suggests? Beyond the Creed: Scriptural basis: While the Apostles' Creed states "He descended into hell," the specific term "hell" isn't used in the Bible for this event. What biblical passages can help us understand the nature of Jesus' descent and its significance in the salvation story? Conquering death: How does Jesus' descent bring comfort in the face of mortality? Drawing on Packer's quote, how does knowing Jesus conquered death personally affect your view of your own mortality and your preparation for the end of life? Discuss biblical passages that offer hope and assurance. Victory in the unseen realm: Some interpretations connect Jesus' descent to conquering death and evil in the unseen realm. What biblical passages support this view, and how does it impact our understanding of Christ's victory over death? Conquering the grave: What did Jesus "descend" into? Different interpretations exist about Jesus' descent. Did he conquer death itself, experience the realm of the departed, or something else? Explore these interpretations and consider their implications for our understanding of death and the afterlife. Ascension: Beyond just going up: Packer describes the Ascension as "exaltation to a condition of supreme dignity and power." How does this differ from simply "going to heaven"? Explore the significance of Jesus' Ascension according to the New Testament and its impact on our understanding of his role and power. Implications for humanity: What does Jesus' Ascension mean for believers? How does Packer's quote connect Jesus' Ascension to our lives? Explore the implications of Jesus' reign in heaven for believers on earth, including aspects like prayer, intercession, and hope for the future. Living in light of the Ascension: How does Jesus' reign affect our daily lives? Recognizing Jesus' "supreme dignity and power," how should this reality impact our daily choices, priorities, and actions? Discuss practical ways to live in light of his reign and authority. Implications for our lives: What practical implications does Jesus' ascension have for our daily lives? How can we live in light of his reign and authority over all things, including our challenges and choices? From earth to heaven: Implications for our lives: How does Jesus' ascension shape our understanding of our own destiny as Christians? Does it imply a future escape from the world or a call to live differently within it, reflecting his heavenly reign? Hope for the future: What does the ascension promise? The ascension is often linked to the future hope of resurrection and eternal life. How does understanding this connection shape our perspective on suffering, injustice, and the ultimate destiny of humanity? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com John 19:33 states that Jesus' legs were unbroken, fulfilling Psalm 34:20. And, Exodus 12:46 forbids breaking any bones of the Passover lamb. How does this link Jesus to the Passover sacrifice, and what does it tell us about the significance of this? John Calvin connects the blood and water from Jesus' side to atonement and washing. How does this imagery align with other Biblical references to water and blood (e.g., Gen 2:7, Lev 17:11, Rev 7:14), and what message does it convey about Jesus' sacrifice? John Calvin connects the blood and water to atonement and washing. How do these elements resonate with the Old Testament symbolism of the Passover sacrifice and the cleansing power of water in Jewish tradition? (Explores Biblical context and historical connections) The soldier's action of piercing Jesus' side with a spear seems callous, yet John emphasizes its fulfillment of prophecy (Zechariah 12:10). How does this paradox help us understand God's sovereignty and the intersection of human agency and divine will? (Raises theological questions about free will and predestination) Beyond symbols: Personal connection: While the blood and water hold symbolic meaning, they also represent Jesus' physical suffering. How does contemplating the physical reality of his wounds deepen our understanding of his love and sacrifice for us? While Calvin suggests the spear wound symbolizes rejection of God's word, other interpretations link it to Zechariah 12:10 and John's own testimony (John 19:35). How can these different perspectives be reconciled, and what unique insights do they offer into the significance of the event? Calvin describes the spear wound as a response to "obstinate contempt of His Word." How might this connect to the historical context of Jesus' rejection and the ongoing struggle between faith and unbelief? (Engages with historical and spiritual applications) The blood and water also evoke imagery of baptism. How does this link Jesus' sacrifice on the cross to the sacrament of baptism and the concept of new birth in Christ? (Connects Scripture to another sacrament and its spiritual significance) Water of life, wellspring of grace: John 7:38 speaks of "rivers of living water" flowing from those who believe in Jesus. How does the water flowing from Jesus' side foreshadow the Holy Spirit's work in the lives of believers, and how can we tap into this wellspring of grace? Some interpretations suggest the blood and water represent distinct spiritual realities (e.g., sacraments, the church). What are the strengths and weaknesses of such interpretations and what are some alternative ways to understand the symbolism within historical and theological context? The study title mentions being "near the cross." How does contemplating the physical details of Jesus' suffering, like the piercing of His side, deepen our emotional and spiritual connection to His sacrifice? (Encourages personal reflection and application) Blood and water: Sacramental connection: Throughout church history, water and wine have been used in sacraments like baptism and communion. How do these practices connect to the symbolism of blood and water in John 19:33, and how can they deepen our understanding and appreciation of Jesus' sacrifice? Drawing near the cross: Personal reflection: Considering today's discussion, what does it mean for you personally to "draw near the cross"? How can contemplating Jesus' suffering and the symbolism of blood and water transform your relationship with him and your commitment to following him? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Luke 23:46 - Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. Again we see Jesus quoting Scripture and the Scripture is from the Psalms. It's Psalm 31 verse 5. Do Jesus's words show that He was in total control of the situation? “None of us can die this way.” It's almost like Jesus decides when He's going to commit His spirit to God. The Romans don't decide when He dies, the Jews don't decide when He dies; He decides when He dies. He decides when He gives His spirit to God. Can we simply dismiss our spirits as Jesus did? 1 Peter 2:21- For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps. Is Jesus showing Christians how to die? Do we learn from Jesus's words that there is life beyond the grave? “Jesus committed His spirit to God.” How is this spirit different from the Holy Spirit? Is this how the saints of all ages have died? Does Jesus teach us to commend our souls in death, not just in life? “Jesus was strengthened His spirit by clinging to the promises of God.” Jesus did that His whole life, didn't He? Shouldn't Christians be doing the same? “If you do not do it now, how will you ever find strength to do it when you come to die?” Our Savior was doing something that was literally marvelous for us on the cross. Receive it by faith in Him. --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Deuteronomy 21:23 - his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the Lord your God is giving you for an inheritance. Galatians 3:13 - Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree” When most people speak today of the idea of curse, what do we think of? Is everyone that fails to keep God's law cursed? Are we justified by the law? Jews executed by stoning, why is this significant? “Just as the scapegoat was driven outside the camp, outside of the Holy City where the presence of God was concentrated, so Jesus was sent into the outer darkness.” On the cross, was Jesus forsaken by the Father and sent into the outer darkness, away from the merciful presence of God? “The sign of the new covenant was circumcision.” “The rite had two meanings, a positive and negative.” What are the meanings? Many have died on a cross, but did anyone else receive the full measure of the curse of God? “It is finished.” What was over, His life, the pain of the nails? What does it mean to us that the curse is over? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Matthew 27:46 - And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” “Even in His agony Jesus was still praying.” When life strikes Jesus, in His humanity, the hardest what comes out of Him is what is in Him. It is the Word of God. When someone suffers, do you find out what is on the inside of them? What can Christians learn from this? Is Jesus' cry, a cry of unbelief? Do Christians need to feel the weight of Jesus's suffering? “Jesus did not just feel forsaken He was forsaken.” Jesus did not cry out “My God, My God, why do I feel forsaken by You?” Jesus was forsaken. As a sinner, is that my only hope to be saved? Is it a serious sin to diminish the sufferings of Christ in any way? “God the Father could not bear to look at the sin or His Son.” Does God hide His face from the one He forsakes? “God did not let Jesus rot in the grave.” Matthew Henry writes: “Christ, by dying, has taken out the sting of death. He has made atonement for sin; he has obtained remission of it. Death may hiss therefore, but it cannot hurt.” “God will forsake sinners, but He will not forsake you if you will come and meet Jesus Christ at the cross. How does someone meet Jesus Christ at the cross? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... John 19:28 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” Jesus was dying, He was hot and thirsty. Are food and water luxuries? Food and water are necessities, not luxuries; if we don't eat or drink, we will die. And so it is in the spiritual realm: Is Jesus a luxury? Jesus Christ is not some luxury; He is a necessity. Without Him, our spirits will die. “Spiritually speaking, if God is not at the center of our souls, then we do not have that which can ultimately meet our thirst and quench it. The real danger of that thirst is eternal death in hell.” Luke 16:19-31 - The Rich Man and Lazarus – Tell us how the rich man's heart is revealed. “The water he seeks will not fill his soul and not satisfy him.” John 4:13-14 - Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” What is the secret of satisfaction? “In the whole passion account we never once hear Jesus complaining about any of the physical torture and agony into which He was placed.” When Jesus says, “I am thirsty”, do you think He means physical thirst? John 7:37-38 – On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” Is water an image of spiritual abundance? Exodus 17:5-6 - And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. 1 Corinthians 10:4 - and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Is it a stretch to say this was a glorious illustration of our salvation? First Corinthians 10:11 says, “All these things happened to them as examples.” Isaiah 53:4 says, “Yet we esteemed Him stricken, smitten by God, and afflicted.” Did that rock picture the Lord Jesus Christ, the Rock of Ages, stricken for us? Jesus, the Rock of Ages, was smitten for us. And because Jesus was smitten for us, out of His side came forth water. He was stricken and smitten, that we might be refreshed. --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Hebrews 2:14-15 - Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. “Have you ever been filled with a sense of amazement and wonder at the drama of the cross? - the drama, the conflict, the fight?” “As we look at the cross, why do we see all this feeling, why all this hatred? There is only one explanation. It is the devil that is fighting. It is the devil in these men and women.” “The world was very pleased with itself, as it looked upon Him there dying upon the cross. That is why they laugh. That is why they are joking. At last they had got Him, they had nailed Him, they had killed Him. They thought He was finished. - Was He?” Colossians 2:13-15 - And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him. “The devil has no power of his own.” What does he mean by this? “The moment we are out of touch with God, we are the devil's helpless tools. And that is the position of the entire human race.” “Christ defeated our ultimate enemy, the devil, the one who originally brought man and the universe down.” Was it the devil that brought us down or Adam's sin? 1 John 3:8-9 - Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. To bring us to glory and to destroy the works of the devil. That is the object of our Lord's coming, correct? Also, sanctification? I beseech you therefore brethren by the mercies of God. You see that you present your bodies a living sacrifice. On the cross, Jesus ruined Satan's kingdom, and now Satan has no power or authority over us. So, Jesus destroyed the destroyer. --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Matthew 27:46 - And about the ninth hour Jesus cried out with a loud voice, saying, “My God, my God, why have you forsaken me?” Psalm 22:1 - My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? Hebrews 5:7-8 - In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save him from death, and He was heard because of his reverence. 8 Although he was a Son, he learned obedience through what he suffered. 1. In prophecy the supplications here intended are called his “roaring:” Psalms 22:1-3, “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from דִּבְרֵי שַׁאֲתִי ,” “the words of my roaring?” “Rugitus,” the proper cry of a lion, is κραυγὴ ἰσχυρά , “clamor validus,” “a strong and vehement outcry.” And it is used to express such a vehemency in supplications as cannot be compressed or confined. For it is not merely the outward noise, but the inward earnest intension and engagement of heart and soul, with the greatness and depth of the occasion of them, that is principally intended. 2. We may consider the same matter as related in story by the evangelists. The prayers intended are those which he offered to God during his passion, both in the garden and on the cross. The first are declared Luke 22:44, “And being in an agony, he prayed more earnestly, and his sweat was as drops of blood falling on the earth.” The inward frame is here declared, which our apostle shadows out by the external expressions and signs of it, in “strong cries and tears.” ᾿Εν ἀγωνίᾳ γενόμενος , “constitutus in agonia.” Psalms 22:15, “I am poured out like water;” that is, ‘my blood is so, by an emanation from all parts of my body, descending to the ground.' In what sense were His prayers heard if He was praying that He be saved from death? His outward sufferings were indeed grievous; but yet, considered merely as such, they were, as to mere sense of pain, beneath what sundry of His martyrs have been called to undergo for his name's sake. And yet we know that many, yea, through the power of his grace in them, the most of them who have so suffered for him in all ages, have cheerfully, joyfully, and without the least consternation of spirit, undergone the exquisite tortures whereby they have given up themselves unto death for Him. And shall we imagine that the Son of God, who had advantages for his supportment and consolation infinitely above what they had any interest in, should be given up to this dreadful, trembling conflict, wherein His whole nature was almost dissolved, out of a mere apprehension of those corporeal sufferings which were coming on him? Was it the forethought of them only, and that as such, which dispelled the present sense of divine love and satisfaction from the indissoluble union of his person, that they should not influence his mind with refreshments and consolation? God forbid we should have such mean thoughts of what he was, of what he did, of what he suffered. There were other causes of these things, as we shall see immediately. That he learned obedience by what he suffered; Was Jesus 'delivered from his fear' or 'delivered because he had fear' of God? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Luke 23:34 - And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. Was the whole point of the incarnation forgiveness? It was the very thing Jesus was dying for. It was what He was praying for. And it is what He exemplified in His death. Again, He gave us an example we are solemnly charged to follow. Why did He pray, “Father, forgive them,” when in the past He had simply forgiven sinners Himself (cf. Luke 7:48)? Hadn't He already shown that “the Son of Man has authority on earth to forgive sins” (Matthew 9:6)? Whom Christ was praying for? Was it the Jews who had conspired to sentence Him to death? The Roman soldiers who actually nailed Him to the cross, then gambled for His clothing? The mocking crowd who taunted Him? The answer must be all of the above, and more. Extended Forgiveness - In a sense, is every pardoned sinner who ever lived an answer to Christ's prayer? Since our guilt put Him on the cross in the first place, we bear responsibility for His death just as surely as those who actually drove the nails through His hands and feet. Is the forgiveness He extended on the cross to those who put Him to death the same forgiveness He extends to sinners today? We who have experienced such forgiveness have a solemn duty to extend a similar mercy to others as well (Ephesians 4:32). Can we look at this scene on the cross and understand the depth of His passion, then justify our own unwillingness to forgive our neighbor? Should we show mercy even as we have received mercy (cf. Matthew 18:21–35)? Is forgiving enemies, and to beg forgiveness for them, the true character of the Christian spirit? May the Lord grant us grace to follow in His steps of mercy! --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Matthew 27:27-44 - Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. Let us observe in the first place, the extent and reality of our Lord's sufferings. “Jesus had a real human body, was it a body exactly like our own, just as sensitive, just as vulnerable, just as capable of feeling intense pain?“ Our Lord, we must remember, had already passed a night without sleep, and endured excessive fatigue. They spit upon Him. They smote Him on the head. And finally they led Him out of the city, to a place called Golgotha, and there crucified Him between two thieves. What was a crucifixion? How can we realize it and understand its misery? Let us meditate frequently on these things. Let us often read over the story of Christ's cross and passion. Let us remember, not least, that all these horrible sufferings were borne without a murmur. No word of impatience crossed our Lord's lips. To the very last, Satan found nothing in Him. (John 14:30-31.) I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Was Christ in His death, as He was in His life, perfect? Let us observe, in the second place, that all our Lord Jesus Christ's sufferings were vicarious. He suffered not for His own sins, but for ours. He was eminently our substitute in all His passion. Was He scourged? It was that "through His stripes we might be healed." Was he condemned, though innocent? It was that we might be acquitted though guilty. Did He wear a crown of thorns? It was that we might wear the crown of glory. Was He stripped of His clothing? It was that we might be clothed in everlasting righteousness. Was he mocked and reviled? It was that we might be honored and blessed. Was He reckoned a malefactor, and numbered among transgressors? It was that we might be reckoned innocent, and justified from all sin. Was he declared unable to save Himself? It was that He might be able to save others to the uttermost. Did He die at last, and that the most painful and disgraceful of deaths? It was that we might live for evermore and be exalted to the highest glory. Let us ponder these things well. Are they are worth remembering? Is the key to peace a right understanding of the vicarious sufferings of Christ? Last, but not least, let us ever learn from the story of the passion, to hate sin with a great hatred. Sin was the cause of all our Savior's suffering. Our sins platted the crown of thorns. Our sins drove the nails into His hands and feet. On account of our sins His blood was shed. Surely the thought of Christ crucified should make us loathe all sin. Well says the Homily of the Passion, "Let this image of Christ crucified be always printed in our hearts. Let it stir us up to the hatred of sin, and provoke our minds to the earnest love of Almighty God." Is the Christian life a life of only love? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Jesus, Keep Me Near the Cross Closing Music from the March 17, 2024 Worship Service Groveport UMC, Groveport Ohio

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Isaiah 53:7 - He was oppressed, and he was afflicted, yet he opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not His mouth. How was Jesus' response at His trials and crucifixion different from ordinary human nature? It was crass coldhearted sin that judged Jesus guilty and brought Him to the cross. Jesus never protested or sought to justify Himself. He was silent in the face of His accusers. We are not saying that he never uttered one word at any point in any of His trials. Matthew 26:63 - But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” When we read these scriptures, we wonder (why Jesus did not say something to vindicate Himself?). Why was our dear Savior so silent? Is a part of the punishment for sin, shame? He opened not His mouth. He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.” Pilate said, “Why don't You say something? Don't You hear what these people are accusing You of? Why don't You say something? If You're the Son of God, tell us! Speak!” But He doesn't say a word. Boy, when I read that, I say, “Jesus, tell them who You are. Do something, don't just stand there, don't just take it. Why don't You turn Pilate into a frog? You could do it if You wanted to.” Why doesn't He do that? Because, friend, the purpose of the cross is substitution, and along with our sin comes shame. You see, Jesus could not have justified Himself without condemning me. I mean, Jesus could not have said, “Well, I'm here, but it's really not My sin I'm suffering for, it's Adrian's sin.” Then He would have been the hero. But He did not die as a hero. He died as a criminal. He died as a thief. He died as an ignoble, no good. And the Bible said in Isaiah 53 verse 4, “We did esteem Him, smitten, stricken of God and afflicted,” saying, “Good enough for Him. He's getting what He deserves!” He died in shame, hanging naked on a cross for you! It's amazing you have to beg people to come forward sometime to confess their faith in the Lord Jesus Christ when He did that for you. Do you think there are some Christians that at times act like they are ashamed of Him? The Bible says in Romans 10:11, “When we believe on Him we will not be ashamed.” The Apostle Paul said in Romans 1:16, “I‘m not ashamed of the Gospel of Christ, for it's the power of God unto salvation.” Ashamed of Jesus, and can it be? Ashamed of that One who died for us upon the cross? He took our shame and by God's grace and for God's glory, I'll never be ashamed of Jesus Christ. I hope you're never ashamed of the Lord Jesus Christ. I hope you're not ashamed to carry your Bible. Hope you're not ashamed to bow your head in a restaurant and pray. I hope you're not ashamed to witness. I hope you're not ashamed to get up in that baptistery and be baptized as a believer in the Lord Jesus Christ, who upon that cross took your sin and He took your shame. If Jesus had protested and proclaimed His innocence, would that have left us guilty? They accused Jesus of blasphemy, lying, sedition, and many of things, but the Savior answered not a word. This is the amazing silence of the Lamb. “Christ went more willingly to the cross than we do to the throne of grace.” ― Thomas Watson --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Matthew 26:67 - Then they spit in his face and struck him. And some slapped him, Observe that these men, the priests, and scribes, and elders, and their servitors, did this shameful deed after they had heard our Lord say, “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” Why did what Jesus say upset them so much? The high priest was supposed to be the head of everything good. Are there those that some look to today as religious, that are spitting in His face? This spitting shows us, first, how far sin will go. If we want proof of the depravity of the heart of man, I will not point you to the stews of Sodom and Gomorrah, nor will I take you to the places where blood is shed in streams by wretches like to Herod and men of that sort. No, the clearest proof that man is utterly fallen, and that the natural heart is enmity against God, is seen in the fact that they did spit in Christ's face, did falsely accuse him, and condemn him, and lead him out as a malefactor, and hang him up as a felon that he might die upon the cross. Why, what evil had Jesus done? What was there in his whole life that should give them occasion to spit in his face? He had healed their sick, he had fed their hungry, he had been among them a very fountain of blessing up and down Judaea and Samaria; and yet, “then did they spit in his face.” How could He bear this spitting when, with one glance of his eye, had he been but angry, the flame might have slain them, and withered them all up? There are still some who spit in Christ's face by denying his Godhead. They say, “He is a mere man; a good man, it is true, but only a man;” Would a good man claim to be God if He were not God? They also do the same who rail at his gospel. There are many, in these days, who seem as if they cannot be happy unless they are tearing the gospel to pieces. Wherefore judge yourselves in this matter, and if ye have ever denied Christ's Deity, or if ye have ever assailed his atoning sacrifice, it might truly have been said of you, “Then did they spit in his face.” Further, this evil is also done when men prefer their own righteousness to the righteousness of Christ. There are some who say, “We do not need pardon, we do not want to be justified by faith in Christ, we are good enough already,” The same thing is, oh! so sadly true when anyone forsakes the profession of being a follower of Christ. Yet, alas! how many are thus still spitting in Christ's face? Perhaps some now present are doing it. What, then, if they also spit in mine? for as he was put to such terrible shame, everyone who has been redeemed with his precious blood ought to count it an honour to be a partaker of the shame, if by any means we may screen him from being further despised and rejected of men. --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Matthew 26:47-56 - While He was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize Him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed Him. 50 Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized Him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and He will at once send Me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize Me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left Him and fled. From the beginning, Jesus knew Judas was the one who would give Him up. Still, Jesus taught him the ways of God; he modeled for him the way of humility. Judas heard Jesus' call to love God and neighbor; he watched as Jesus had compassion on the sick, poor and hungry. How could Judas not see that this is indeed the Christ of God? Have you ever felt completely betrayed, has someone you trusted thrown you under the bus? Betrayal, rejection, abandonment hurt deeply. Do we have a Saviour that knows the pain that we suffer? Many had seen him teaching in the temple; they knew he was a man of peace, a teacher with authority. Such a man would be easy for temple guards to overpower and take into custody. So why the mob; why wait until the dead of night? “Jesus was conscious that God's plan was being worked out and nobody, not Peter, not Judas, not the mob, nor anyone else was going to keep that plan from being fulfilled.” “Jesus is going to the cross because He has chosen to go to the cross.” Was the cross plan B? Matthew 26:56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left Him and fled. When the moment of truth came, not even Peter was bold enough to stay with Jesus. Is it easy for us to overestimate our own faithfulness? “If the actions of the disciples in v56 teach us anything, they teach us not to trust in ourselves, but to wholly lean on Jesus.” --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... John 18:1- When Jesus had spoken these words, He went out with His disciples across the brook Kidron, where there was a garden, which He and His disciples entered. In one garden, there was the greatest fall. In the other garden the greatest victory. Romans 5:18 - Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Two gardens, two Adams. The first Adam said, “Not your will be done, but mine.” The second Adam said, “Yet not what I will, but what you will.”. Are there more contrasts between the two gardens? “The understanding of what the sacrifice meant, caused our Lord to break out in a bloody sweat.” Are we seeing Christ's humanness in Gethsemane? Is Christ's humanity different than ours in that His grief and weakness is never mixed with sin? Hebrews 5:7-10 - In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, He became the source of eternal salvation to all who obey Him, 10 being designated by God a high priest after the order of Melchizedek. What does “He became the source of eternal salvation to all who obey Him” mean? John 10:17-18 - For this reason the Father loves Me, because I lay down My life that I may take it up again. No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from My Father.” Was Gethsemane the doorway of Calvary? What is the importance of Gethsemane? Is there any sin not died for at Calvary? Is there any sin which Jesus' shed blood did not cover? “We could not have paid for our own sins even if we were punished for them for all eternity.”SHOW LESS --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Matthew 26:39 - And going a little farther He fell on His face and prayed, saying, “My Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” In Gethsemane, Jesus comes to the moment when He must drink that cup. The hour had come. The full horrors of sin and guilt are now present­ed to Him. He is under the shadow of the cross. He wrestles with this. He wrestles in prayer so intense that He fell upon His face on the ground and sweat great drops of blood. What is this cup? Do Christians have an appropriate fear of the wrath of God? Has sin blinded us, so we do not see what sin deserves? “What Jesus recoils from here is not an anticipation of the physical pain associated with crucifixion. Rather it's a pain infinitely greater – the agony of being abandoned by His Father.” --- Was there something greater to Him in this, something greater even than the dread of God's holy wrath? He had come to do the will of the Father. Was it for this pur­pose that Jesus came into the world? Psalm 116:13 - I will lift up the cup of salvation and call on the name of the Lord, “Today you and I find ourselves with another cup in our hands. It's the cup of salvation.” God's holy eye still sees the vileness of our sin, yet in Christ there is no condemnation. Romans 8:31-37 - What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave Him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through Him who loved us. --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... Isaiah 53:10 - Yet it was the will of the Lord to crush Him; He has put Him to grief; when His soul makes an offering for guilt, He shall see his offspring; He shall prolong His days; the will of the Lord shall prosper in His hand. “Jesus, the beloved and precious to the Father, is about to be destroyed at the hands of God.” Is it as if Isaiah himself was an eyewitness to Jesus' death even though he lived centuries before our Lord went to the cross? Romans 8:32 - He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? 2 Corinthians 5:21 - For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. Does God's perfect justice demand some form of atonement for sin? Which is more accurate: “God sacrificed Himself to Himself to save us from Himself” or “Jesus, God in the flesh, sacrificed Himself to pay the penalty we deserve for our sins, thereby saving us from ourselves.”? God cannot die. A human being can die. Is that why Jesus had to be born a man? “There is no story in all human history like this. There is no notion in all religions of the world that comes close to touching this.” Are we capable of saving ourselves? Proverbs 17:15 says, “He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.” How can it be just for God to accept the death of His innocent Son as the payment for the sins of the guilty? Our sin and guilt were imputed to Christ. “It wasn't that Jesus simply stepped up and sad, ‘I'll do this for you.' It is that Jesus became the very embodiment of all that sin is.” If we focus just on Jesus' life but not His death, do we miss why He really came? Is this the amazing story of the mercy, grace, and love of God? Hebrews 2:3- how shall we escape if we neglect such a great salvation? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William... He Set His Face to Go to Jerusalem – John Piper Luke 9:51 - When the days drew near for Him to be taken up, He set his face to go to Jerusalem. Luke 19:37-38 - As He was drawing near—already on the way down the Mount of Olives—the whole multitude of His disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” “The long-awaited Messiah had come, the King of Israel, and not just of Israel but of all the earth. Jerusalem would be His capital city. From here he would rule the world in peace and righteousness. What a day this was!” Should we rejoice like this on Palm Sunday? The book of Revelation pictures the final fulfillment of Palm Sunday in the age to come like this: I looked and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits upon the throne, and to the Lamb!" (Revelation 7:9, 10) Is our worship in this age a rehearsal for the age to come? “Had Jesus taken His throne on that first day of palms, none of us would ever be robed in white or waving palms of praise in the age to come. There had to be the cross, and that is what the disciples had not yet understood.” Does a misunderstanding of Jesus' journey to Jerusalem result in a misunderstanding of the meaning of discipleship? “Jesus' journey to Jerusalem is our journey, and if He set His face to go there and die, we must set our face to die with Him.” Is Jesus' Journey the Journey of the majority of modern-day Christians? Jesus says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me”. To follow Christ, must we be crucified? Jesus paid a great cost, is there a great cost to be His disciple? Jesus is resolved to go to Jerusalem, can you know the real Jesus without seeing the cross and seeing Him emerge from the empty tomb? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG True Contemplation of the Cross – Martin Luther Hebrews 12:2-3 - looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. “The true contemplation is that in which the heart is crushed and the conscience smitten.” A fascination with the miraculous Do you think that those who seek miracles are interested in what the miracles point to? "A wicked generation seeks for signs," Jesus said, followed by Paul's reminder that his fellow Jews were so busy looking for miraculous wonders that they stumbled over the Gospel of Christ crucified. Did His disciples understand Him when He said He must suffer and die? A fascination with moralism Is Jesus merely an example of how we should live? Jesus told the Pharisees that despite their devotion to the Scriptures, they did not really understand what they were reading, since he (Jesus) is the point of all of Scripture. Is it possible to go to hell by striving to go to heaven? A fascination with the mysterious Do you think there is a fascination with the mysteriousness of spiritual things, such as “end times”? Should we be content to know God as He has graciously manifested Himself in the written Word? “The more you ponder, the deeper you will tremble.” “If you are so hardened that you do not tremble, then you have reason to tremble.” “The whole value of the meditation of the suffering of Christ lies in this, that man should come to the knowledge of himself and sink and tremble.” How valuable is a human soul? “What should it profit a man if he gain the whole world and lose his own soul? Or what should a man give in exchange for his soul?” Jesus,God,Holy Spirit,devotional,Easter,resurrection,contemplation,jerusalem,innocent,crushed,cup,gethsemane,betrayed,denied,deserted,spit,lamb,silence,suffer,forgive,cries,tears,destroy,devil,thirsty,forsaken,cursed,commit,spirit,blood,water,decended,ascended,savor,sweet-smelling,peace,power,suffering,crucified,crucify,Christ,reformed,Martin Luther,John Calvin,church,christian,worship,devotion,Bible,Scripture,prayer,service,death,saved,life,eternal,heaven,hell,calvinism --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Jesus, Keep Me Near the Cross A collection of readings on the Cross and resurrection Jesus, Keep Me Near the Cross is a collection of 25 short readings drawn from the works of classic and contemporary theologians and Bible teachers that will lead readers into thoughtful contemplation of the cross. The short meditations are drawn from a number of sources including books, other writings, and sermonic materials from: C. J. Mahaney, Adrian Rogers, Phillip Ryken, John Owen, Stephen Olford, Skip Ryan, Martin Luther, John Piper, Tim Keller, Martin Lloyd-Jones, Ligon Duncan, Jonathan Edwards, Charles Spurgeon, Saint Augustine, J. I. Packer, John Calvin, Alistair Begg, John MacArthur, Ray Ortlund, Jr., Francis Shaeffer, J.C. Ryle, James Boice, R.C. Sproul, R. Kent Hughes, and Joni Eareckson Tada. Deeper than shallow “inspirational” thoughts, and more scripture-based and theologically sound than other “spiritual” guides available, each essay expounds on a particular aspect of the Cross and Resurrection and includes the appropriate scripture passage from the ESV. TABLE OF CONTENTS WITH QUOTES Martin Luther: True Contemplation of the Cross “The whole value of the meditation of the suffering of Christ lies in this, that man should come to the knowledge of himself and sink and tremble. If you are so hardened that you do not tremble, then you have reason to tremble.” John Piper: He Set His Face to Go to Jerusalem “When Jesus set his face to walk the Calvary road, he was not merely taking our place; he was setting our pattern.” Alistair Begg: An Innocent Man Crushed by God “It wasn't that Jesus simply stepped up and said “I'll do this for you.” It is that Jesus became the very embodiment of all that sin is.” C. J. Mahaney: The Cup “What Jesus recoils from here is not an anticipation of the physical pain associated with crucifixion. Rather it's a pain infinitely greater—the agony of being abandoned by His Father.” R. Kent Hughes: Gethsemene “The intensity of his agony and his sovereign resolve to bear it, his control over his captors, his protection of his own, his grace to the wounded, all proved he is an omniscient, all-powerful God.” Ligon Duncan: Betrayed, Denied, Deserted “Jesus was conscious that God's plan was being worked out and nobody, not Peter, not Judas, not the mob, nor anyone else was going to keep that plan from being fulfilled.” Charles Spurgeon: Spit in His Face “The clearest proof that man is utterly fallen, and that the natural heart is enmity against God, is seen in the fact that they did spit in Christ's face.” Adrian Rogers: The Silence of the Lamb “Jesus held back any words that would have relieved Him from the shame and blame of sin. He was not a sinner, but He took fully the sinner's place.” J.C. Ryle: The Sufferings of Christ “Our sins twisted the crown of thorns; our sins drove the nails into his hands and feet; on account of our sins his blood was shed. Surely the thought of Christ crucified should make us loathe all sin.” John MacArthur: Father, Forgive Them John Owen: With Loud Cries and Tears Martin Lloyd-Jones: That He Might Destroy the Works of the Devil Skip Ryan: I Am Thirsty Phillip Ryken: God-Forsaken R.C. Sproul: Cursed James Boice: Into Your Hands I Commit My Spirit John Calvin: Blood & Water J.I Packer: He Descended into Hell and Ascended into Heaven Jonathan Edwards: A Sweet-Smelling Savor to God Ray Ortlund, Jr.: The Most Important Word in the Universe Francis Shaeffer: Resurrection Preview Saint Augustine: Peace Be Unto You Tim Keller: Knowing the Power of His Resurrection Joni Eareckson Tada: Knowing the Fellowship of His Sufferings Stephen Olford: Crucified with Christ --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog/message

A favorite hymn by Fannie Crosby, Near The Cross prays for the ability to keep ourselves near Jesus' Cross at all times so that everything about our lives reflects the depth of God's love and truth seen in the sacrifice of Jesus.

A new MP3 sermon from FairHavens Baptist Church is now available on SermonAudio with the following details: Title: Jesus Keep Me Near The Cross Subtitle: Strength For Today Speaker: Bob Kirkland Broadcaster: FairHavens Baptist Church Event: Devotional Date: 11/27/2023 Length: 3 min.

Pastors Al and Dan reflect on the events surrounding the crucifixion of our precious Savior, as Easter Sunday is approaching.

Harold Paisley (1924-2015) preaches on the apostle John as “a young man standing at the cross”, drawing out lessons John learned as he stood near to Christ; finishing with John as an old man before the throne. Readings: Psa 37:25, John 19:25-37, Rev 4:1-3, 5:1-10. (Message preached at the Toronto Easter Conference, Easter 1987) The post Jesus Keep Me Near The Cross (28 min) first appeared on Gospel Hall Audio.

Sun, 25 Sep 2022 16:49:55 GMT Fargo Baptist Church buGU0Jf9cfi6:f8wnwxTauxp 01:19:45 3

The Celebration of the Lords Supper is central to our worship of the Triune Savior. The mark of a church of Jesus Christ is the proper administration of the Lords Supper. The key to properly doing so is the call to self-examination and repentance and renewing faith in Christ.

We return to the crowds of our Lenten Series. Jesus retreats from the crowds, even sends them away. There is a time that he draws the crowd to him. This happens when he calls them to the cross.

Born in 1820 in rural south-east New York, Fanny Crosby is incredibly well-known for being a prolific hymnist who wrote more than 8,000 hymns and gospel songs, including Blessed Assurance, All the Way My Saviour Leads Me, Praise Him, Praise Him, To God Be the Glory, and Jesus Keep Me Near the Cross. What's even more prolific is the fact that she wrote hymns and songs while being blind after losing her sight to an eye infection and medical ignorance at six weeks old. In this week's edition of Learn, Live, Laugh, I invite to consider the two following questions: 1) What place does hymnody have in your life? 2) How does hymnody support your relationship with God? Editor's Note: I meant to say in the audio that Fanny Crosby was born in 1820, not in 1920. My apologies!

https://podcast.evangelicalendtimemachine.com/wp-content/uploads/2021/11/Jesus-keep-me-near-the-cross-Hymn-Charts.mp3

Teaching and Preaching with Pastor Bernard L. Wells What does it mean to be near the Cross today? Many believers do not know real purpose of the Cross! Listen to today message and learn what it really means to ask Jesus to keep you near his Cross.  

The Hastings College Choir performs a quiet song for meditation, Jesus Keep Me Near the Cross

384 FBCWest | Darkness Service CRUCIFIXION SERVICE April 8, 2020 Prelude WELCOME and INTRODUCTIONS Scripture Reading – Isaiah 53:1 - 11 “Lead Me to Calvary” 1. “Father forgive them, for they know not what they do.” SCRIPTURE – Luke 23:33- 38 “When I Survey the Wondrous Cross” vs 1,3 “Blessed Redeemer” vs 1 & 2 Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy Understanding One, Jesus 2. “Truly, I say to you, this day you shall be with Me in paradise.” SCRIPTURE – Luke 23:39 - 43 “There Is a Fountain” vs 1,2 “Unending Love” vs 1,2, & 3 Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy Redeeming One, Jesus 3. “Woman, behold your son, Behold your mother” SCRIPTURE – John 19:25 - 27 “Were You There” vs 1,2 “Hiding Place” Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy Providing One, Jesus 4. “My God, My God, why hast Thou forsaken Me?” SCRIPTURE – Mark 15:33 - 35 “The Old Rugged Cross” vs 1,3 Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy Rejected One, Jesus 5. “I thirst” SCRIPTURE – John 19:28 & 29 “Beneath the Cross of Jesus” vs 2,3 Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy Fulfilling One, Jesus 6. "It is finished” SCRIPTURE – John 19:30 “Jesus Paid it All” vs 1,3 “At the Cross 1,3 No chorus Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy Sacrificial Lamb, Jesus 7. “Father, into Your hands I commit My spirit” SCRIPTURE – Luke 23:46 - 49 “Jesus Keep Me Near the Cross” vs 1,3 Chorus Jesus, Jesus, Holy and Anointed One, Jesus Jesus, Jesus, Holy and THE FAITHFUL One, Jesus Jesus, Jesus, Holy and Anointed One, Jesus Learn More: https://fbcwest.net/Service/69131846-297e-4715-97ea-cd795543da08/Darkness-Service

Started Church in Duhaney Park Jamaica. He left for America. Church is now called Salvation and Deliverance. Original Apostolic Temple with over 50 years in JA and USA

Thanks for praying with me today. Our order uses elements and readings from the Book of Common Prayer (1979) Daily Morning Prayer Rite Two with music, worship songs and a time of free guided prayer. Music: “Jesus Keep Me Near the Cross” by Fanny Crosby and “None But Jesus” by Brooke Ligertwood. Follow the reading plan with me Submit a prayer request here! 1. Opening2. Prayer of Confession: Most merciful God,we confess that we have sinned against youin thought, word, and deed,by what we have done,and by what we have left undone.We have not loved you with our whole heart;we have not loved our neighbors as ourselves.We are truly sorry and we humbly repent.For the sake of your Son Jesus Christ,have mercy on us and forgive us;that we may delight in your will,and walk in your ways,to the glory of your Name. Amen. 3. Psalms 50, 59, 60, 103 Glory to the Father, and to the Son, and to the Holy Spirit: asit was in the beginning, is now, and will be for ever. Amen. 4. The Lessons Daily Office Year One, Proper 25Neh. 1:1-11, Rev. 5:11–6:11, Matt. 13:18-23 5. The Apostles’ Creed I believe in God, the Father almighty,creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord.He was conceived by the power of the Holy Spiritand born of the Virgin Mary.He suffered under Pontius Pilate,was crucified, died, and was buried.He descended to the dead.On the third day he rose again.He ascended into heaven,and is seated at the right hand of the Father.He will come again to judge the living and the dead.I believe in the Holy Spirit,the holy catholic Church,the communion of saints,the forgiveness of sinsthe resurrection of the body,and the life everlasting. Amen. 6. The Prayers Our Father, who art in heaven,hallowed be thy Name,thy kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread.And forgive us our trespasses,as we forgive thosewho trespass against us.And lead us not into temptation,but deliver us from evil.For thine is the kingdom,and the power, and the glory,for ever and ever. Amen. Guided prayer and meditation 7. Benediction Image from Rawpixel.com

Tell Me the Stories of Jesus June 30, 2019   Fanny Crosby was one of the most prolific hymn writers in history. Through the course of her life she wrote more than 9,000 hymns. In fact, sometimes she used pen names for some of them so that the hymnals would have other names besides hers.Fanny fell ill at just two months of age. While her parents waited for a doctor to arrive, a quack pretending to be a real doctor put a mustard poultice on her eyes that left her blinded.Her love of poetry that began at the age of 15 led eventually to the writing of some of our most beloved hymns, such as Blessed Assurance, To God Be the Glory, and Jesus Keep Me Near the Cross. In 1880, she wrote Tell Me the Story of Jesus, the inspiration for the title of this weekend’s message in Matthew.In this message we explore the deeper meanings of some of the parables Jesus was most known for. They may have been stories that the crowds didn’t understand; but for his disciples, they were filled with wisdom and training for the Kingdom of Heaven.As followers of Jesus, the wisdom and training contained in these stories are just as important for us, in our time and our culture, as it was for His disciples. Jesus Christ is the hope of the world. We have the incredible privilege of telling His story and pointing people – our family, friends, neighbors, and co-workers – to Him.Pastor Chris

1st Corinthians 2:1-2

James 2:14-26, and the song "Jesus Keep Me Near the Cross" at the end.