Podcasts about from christ

Spring Lake Church - Bellevue CampusSermon: The Mission, Then and NowTeacher: Pastor Ryan GroshekBible Passages: Romans 15:7-33In this message, Pastor Ryan Groshek walks us through Romans 15, exploring how God's mission has been unfolding since the beginning and how we are called to be part of it today. From Christ's ministry to both Jews and Gentiles, to Paul's passion for spreading the gospel where Christ was not yet known, we see a powerful reminder that God's mission is ongoing. The message highlights three key calls: to learn the mission, join the mission, and support the mission—both spiritually and practically.No matter where you are on your faith journey, you're invited to step into God's purpose with us.Learn more at https://www.springlakechurch.org/Give online: https://slcgroups.churchcenter.com/givingNeed prayer? https://slcgroups.churchcenter.com/people/forms/91040

From Christ, the Greatest Gift ever given, more gifts for mankind are available to accept, embrace and enjoy. This is part two of two.

From Christ, the Greatest Gift ever given, more gifts for mankind are available to accept, embrace and enjoy. This is part two of two. To support this ministry financially, visit: https://www.oneplace.com/donate/1561/29

As we reflect on the Lenten season, Archbishop Hebda joins us to explore the powerful virtue of humility. From Christ's humble birth to His ultimate sacrifice on the cross, we learn that true greatness is found not in power, but in self-emptying and service to others. In this episode, Archbishop Hebda shares wisdom on how we can cultivate humility in our daily lives, overcome challenges to embrace selflessness, and deepen our relationship with God.Like what you're hearing? Leave us a review, subscribe, and follow us on social media @practicingcatholicshow! Facebook⁠⁠ ⁠Instagram⁠⁠ ⁠YouTube⁠

In this message, Pastor Schwertley explores the theological implications of Christ's resurrection. From Christ's divine power in raising Himself, to the resurrection's role in our justification, sanctification, and glorification, we see that the empty tomb is not just proof of life after death—it is the foundation of the entire Christian faith. This sermon draws from Scripture to show that Jesus' resurrection was not only a historical fact but a cosmic turning point that secured our victory, vindicated His mission, and guaranteed the restoration of all things.

Full Text of ReadingsThe Epiphany of the Lord Lectionary: 20The Saint of the day is Saint John NeumannSaint John Neumann's Story Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing. John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans. At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time. Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement. Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia. Reflection Neumann took seriously our Lord's words, “Go and teach all nations.” From Christ he received his instructions and the power to carry them out. For Christ does not give a mission without supplying the means to accomplish it. The Father's gift in Christ to John Neumann was his exceptional organizing ability, which he used to spread the Good News. Today the Church is in dire need of men and women to continue in our times the teaching of the Good News. The obstacles and inconveniences are real and costly. Yet when Christians approach Christ, he supplies the necessary talents to answer today's needs. The Spirit of Christ continues his work through the instrumentality of generous Christians. Saint John Neumann is a Patron Saint of: Educators/Teachers Saint of the Day, Copyright Franciscan Media

A new MP3 sermon from Covenant Presbyterian (OPC) is now available on SermonAudio with the following details: Title: From Christ to a Lukewarm Church Subtitle: The Seven Letters Speaker: Shane Lems Broadcaster: Covenant Presbyterian (OPC) Event: Sunday Service Date: 6/9/2024 Bible: Revelation 3:14-22; Revelation 3:16 Length: 35 min.

A new MP3 sermon from Covenant Presbyterian (OPC) is now available on SermonAudio with the following details: Title: From Christ to a Lukewarm Church Subtitle: The Seven Letters Speaker: Shane Lems Broadcaster: Covenant Presbyterian (OPC) Event: Sunday Service Date: 6/9/2024 Bible: Revelation 3:14-22; Revelation 3:16 Length: 35 min.

A new MP3 sermon from Covenant Presbyterian (OPC) is now available on SermonAudio with the following details: Title: From Christ to a Lukewarm Church Subtitle: The Seven Letters Speaker: Shane Lems Broadcaster: Covenant Presbyterian (OPC) Event: Sunday Service Date: 6/9/2024 Bible: Revelation 3:14-22; Revelation 3:16 Length: 35 min.

I AND MY FATHER   John 5:17-43   The Gospel of John is the "Holy of Holies" in the tabernacle of the New Testament. John could no more invent the things taught in this book than he could make a ladder that would reach unto Heaven. John's Gospel is the Gospel of "the Father and the Son," or the Son's relationship to the Father. With the exception of Matthew 11:27, this great theme is almost never touched by the other evangelists. This is "holy ground." Let us approach it, as it were, with humble and unshod feet. From Christ's own lips we learn that:   1. HE WAS LOVED BY THE FATHER   "The Father loveth the Son, and sheweth Him all things that Himself doeth" (John 5:20). One of the proofs of this love is that He "sheweth Him all things that Himself doeth." The Father loveth the Son, and hath given all things into His hand (John 3:35). It is the manner of our gracious God to manifest His love by giving (John 3:16).

PASTOR WILLIAM'S BOOKS: https://www.amazon.com/stores/William-Shifflett/author/B005H0F1GG Disagree, agree, or have a question: Contact us through the contact page on our website; http://www.biblebulldog.com Beyond appeasement: Exploring "well-pleased": Both Ephesians 5:2 and Hebrews 9:26 mention God being "well-pleased" with Christ's offering. What does this go beyond simply appeasing God's anger? How does it relate to concepts like divine love, justice, and the nature of sacrifice? Beyond appeasement: Exploring divine pleasure: Both Ephesians 5:2 and Hebrews 9:26 describe Jesus' sacrifice as a "sweet-smelling savor" to God. How does this concept move beyond simply appeasing God's anger, and what does it reveal about the depth of God's love and delight in his Son? Sweetness and savor: Sensory imagery and deeper meaning: The language of "sweet-smelling savor" evokes sensory experiences. How does this imagery help us understand the nature of Christ's offering and its impact on God? What cultural and historical context might add depth to this imagery? Perfume and sacrifice: Historical and cultural context: In ancient cultures, offerings of sweet-smelling aromas were significant expressions of worship and devotion. How does understanding this context enrich our appreciation of Jesus' sacrifice as the ultimate offering to God? Beyond Christ's work: Our response: While the focus is on Christ's offering, how does our response to it factor in? How can our lives, choices, and actions become a "sweet-smelling savor" to God as well? The righteousness of Christ: Jonathan Edwards emphasizes God's delight in Jesus' "righteousness." How does Jesus' perfect obedience and sinlessness contribute to the "sweet-smelling savor" of his sacrifice, and what does this mean for our own pursuit of righteousness? Living sacrifices: In Romans 12:1, we are called to present ourselves as "living sacrifices" to God. How can we cultivate hearts and lives that are fragrant offerings to him, reflecting the character and love of Christ? Infinite delight: Edwards' perspective: Jonathan Edwards emphasizes God's "infinite delight" in Christ's righteousness. How does this concept challenge simplistic views of God's emotions and deepen our understanding of his love for his Son? From Christ to us: How does the concept of Jesus' sacrifice as a "sweet-smelling savor" apply to our lives as Christians? Can our own acts of love, service, and obedience also be considered offerings pleasing to God? Righteousness as the foundation: The quote highlights Christ's "righteousness" as the basis for God's delight. How does Jesus' perfect life and sacrifice fulfill God's standards of righteousness and provide a foundation for our own salvation? Beyond good works: While good works are important, what differentiates Jesus' sacrifice from our own offerings? How does his unique position and divine nature make his sacrifice infinitely valuable and the foundation of our salvation? Worship and praise: Flowing from the offering: Recognizing the sweetness of Christ's offering can lead to a deeper expression of worship and praise. How can our understanding of this concept shape our personal and communal worship practices? Gratitude and transformation: How does contemplating the "sweet-smelling savor" of Jesus' sacrifice cultivate gratitude in our hearts? How can this gratitude translate into a transformed life, one that increasingly reflects the love and holiness of the One who offered himself for us? --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblebulldog0/message

Full Text of ReadingsMemorial of Saint John Neumann, Bishop Lectionary: 208The Saint of the day is Saint John NeumannSaint John Neumann's Story Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing. John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans. At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time. Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement. Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia. Reflection Neumann took seriously our Lord's words, “Go and teach all nations.” From Christ he received his instructions and the power to carry them out. For Christ does not give a mission without supplying the means to accomplish it. The Father's gift in Christ to John Neumann was his exceptional organizing ability, which he used to spread the Good News. Today the Church is in dire need of men and women to continue in our times the teaching of the Good News. The obstacles and inconveniences are real and costly. Yet when Christians approach Christ, he supplies the necessary talents to answer today's needs. The Spirit of Christ continues his work through the instrumentality of generous Christians. Saint John Neumann is a Patron Saint of: Educators/Teachers Saint of the Day, Copyright Franciscan Media

Jesus appeals one last time for Judas the sinner to repent. From Christ's example, we can learn how to appeal to sinners for their repentance.

Join Tony and Jesse in this special episode of the Reformed Brotherhood Podcast as they dive into the profound significance of the Incarnation and the eternal priesthood of Christ. Discover the true meaning of Christmas as they explore the joy and beauty of God's gift of Himself in human form. From Christ's role as Prophet, Priest, and King to the indescribable mystery of the Incarnation, this episode will leave you in awe of the gospel. Don't miss out on this deep and inspiring conversation that will ignite your love for the Savior and deepen your understanding of God's lovingkindness. Tune in now and celebrate the great joy that is for all people!

In today's episode, we have a truly inspiring guest joining us - UDO. UDO is a co-founder of Udo's Choice Line, an expert in biochemistry, genetics, biology, and nutrition. Throughout this episode, UDO shares his incredible journey, filled with ups and downs, determination, and life-altering decisions.   From his family's experience during World War II to their eventual move to Canada, UDO has always felt a deep desire for harmony amongst people. Through his own personal struggles, UDO discovered the power of stillness practice and being present in our bodies to access wisdom. He delves into the differences in how individuals approach stillness practice and emphasizes the importance of self-care and being present for oneself in order to be present for others.   As our conversation unfolds, UDO takes us through the creation of Udo's Choice, a line of oils made with health in mind. We learn about the benefits of omega three fatty acids and the careful processes UDO implemented to ensure the utmost quality. But UDO's journey doesn't stop there - he shares a gripping story about a risky decision he made while rock climbing, highlighting the superhuman possibilities that exist within each and every one of us.   To top it off, UDO touches upon the profound impact of psychedelics in personal growth and overcoming trauma. He unveils the essence of human nature and the incredible energy that resides within us all. From Christ to Buddha, great masters have taught us practices to connect with our own inner mastery.   Get ready for a thought-provoking and enlightening episode as we dive deep into the power of determination, the importance of self-care, and the unlimited potential that lies within us all. So sit back, relax, and get ready for The Decision Hour with our extraordinary guest, UDO!   Facebook/TheUdoErasmus Instagram: @UdoErasmus LinkedIn/UdoErasmus

Day Four - For the grace to be captivated by Christ In her prayer to the Trinity, Saint Elizabeth asks particular graces of each of the Divine Persons. From Christ, she asks to be captivated by Him. She refers to Him as the Radiant Star and asks for the grace to fixate on Him and to learn all from Him. The post Day 4 – St. Elizabeth of the Trinity Novena – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

From Christ's rebuke to unbelievers lessons with respect to salvation are drawn- -Ye will not come to me that ye might have life- -John 5-40-.

From Sinai we have a word given that was the Law.  From Christ we have a Word given that is Life.  It is this Life and living Word that is now within us.  The New Covenant is simply Christ Living in us, and the fullness He brings to our hearts!  Glory to God!

In this message, Apostle Theresa Harvard Johnson dismantles the concept of "the orphan spirit" as it is taught to the broken-hearted today, and brings it into a biblical view of healing vs. condemnation. The hope is that listens will walk away knowing the Lord's heart for the broken-hearted. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/meeting/register/tJItcO6qpzIpgXJgGAW95M4paP5qgF6LJw If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED.Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

In this teaching, Minister Chiquita Toure walks Conservators through practical strategies on how to FOCUS. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/meeting/register/tJItcO6qpzIpgXJgGAW95M4paP5qgF6LJw If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED.Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

Using the story of "the woman the well" as a backdrop, Apostle Theresa Harvard Johnson provides an illustration of what it really looks like to know and hear the voice of the Lord. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/meeting/register/tJItcO6qpzIpgXJgGAW95M4paP5qgF6LJw If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED.Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

Take a flight with Prophet LA olts as she lays out how to prophetically navigate through your life in Christ. Allow Holy Spirit to usher you into a new level of revelations as we go line by line and precept upon precept in the word of God. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/meeting/register/tJItcO6qpzIpgXJgGAW95M4paP5qgF6LJw If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED. FALL IN LOVE WITH CHRIST'S CHURCH! LEARN MORE ABOUT US: (https://thescribalconservatory.com)Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

In Part I of this teaching, Prophet LA Holts walks Conservators through an illustrated, prophetic teaching on navigating their lives with the Holy Spirit leading. She uses a highly unique premise to cause listeners to understand EXACTLY what prophetic navigation looks like in the hands of the Lord. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/.../tJItcO6qpzIpgXJgGAW95M4paP5qg... If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED. FALL IN LOVE WITH CHRIST'S CHURCH! LEARN MORE ABOUT US: (https://thescribalconservatory.com)Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

Q. 3. How doth it appear there are three persons, and no more? A. First, From Christ's baptism; Mat. 3:16, 17. And Jesus, when he was baptized, went up straightway out of the water, and lo, the heavens were opened unto him, and he saw the Spirit of God descending, like a dove, and lighting upon him; and lo, a voice from heaven, saying, This is my beloved Son in whom I am well pleased.

Many teachings on the Apostolic focus on the movements and accomplishments of people holding the apostle's grace in the New Covenant. Absolutely nothing is wrong with this! However, The Conservatory believes that the ultimate example of the apostolic flows from THE PERSON WHO GAVE US THE GIFTS: Jesus Christ. In this teaching, foundation is provided with simplicity to help Conservators understand WHAT THE APOSTOLIC OFFICE REALLY IS VS. WHAT WE SEE PEOPLE DEMONSTRATE. We use real life examples through videos posted on YouTube to contrast our teachings or to bring clarity concerning what the Lord wants for us today... in the 21st century congregation. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/.../tJItcO6qpzIpgXJgGAW95M4paP5qg... If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED. FALL IN LOVE WITH CHRIST'S CHURCH! LEARN MORE ABOUT US: (https://thescribalconservatory.com)Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

As we closed off our series on how to be more like Christ, we looked at the Savior's heart in order that we might love like Him. From Christ's example in John 13 we saw how we are to love completely, despite hardship and even betrayal, our love for one another must be complete. We also saw how Christ's love was sacrificial, setting aside personal titles and position in order to serve others. Finally, we saw how Christ's example of love was meant to be an example for His disciples to faithfully love one another. If we want to be more like Christ, we must reflect His heart of love.

Many teachings on the Apostolic focus on the movements and accomplishments of people holding the apostle's grace in the New Covenant. Absolutely nothing is wrong with this! However, The Conservatory believes that the ultimate example of the apostolic flows from THE PERSON WHO GAVE US THE GIFTS: Jesus Christ. In this teaching, foundation is provided with simplicity to help Conservators understand WHAT THE APOSTOLIC OFFICE REALLY IS VS. WHAT WE SEE PEOPLE DEMONSTRATE. We use real life examples through videos posted on YouTube to contrast our teachings or to bring clarity concerning what the Lord wants for us today... in the 21st century congregation. +++++++++++++++++++++++++++++++++++++++++++ We are redefining how we view and understand Ephesians 4:11 ministry inside The Scribal Conservatory. We are walking slowly through its purpose and divine design as a gift FROM CHRIST to the congregation. We are confronting issues prevalent in our day to set a CLEAN foundation for teaching on these gifts as it relates to the purpose of the church. This teaching is the 6th one in the series, followed by 6 bible studies taught by our team. Register ONCE to receive access to our service and automatic updates before we go live each week: https://us02web.zoom.us/.../tJItcO6qpzIpgXJgGAW95M4paP5qg... If you are ALREADY registered, you will automatically receive reminders and the info to join via zoom. WE DISCUSS WHAT WE LEARN AFTER EVERY SERVICE! ASK QUESTIONS. COMMENT. SHARE IN COMMUNITY! No hooks. No frills. No hype man. No show. No shade. No parade. JUST CHRIST CRUCIFIED AND A LONGING FOR THE MATURITY OF THE SAINTS! Re-evaluate truth. Revive your hope. Command your COURAGE. Recognize idols quickly. Get out of systems. Walk away from institutions. Avoid scapegoating sin and face the truth of self. Elevate Christ over people. Know your authority. Re-evaluate community. Understand HIS power WITHIN you. Study THE WORD FOR REAL. Embrace WORSHIP beyond music. Love what Christ accomplished. Explore ETERNAL intention and get ROOTED. FALL IN LOVE WITH CHRIST'S CHURCH! LEARN MORE ABOUT US: (https://thescribalconservatory.com)Subscribe to The Scribal Conservatory Arts & Worship Center on Soundwise

Truth IN Christ guards us against temptations that call us away FROM Christ.

Full Text of ReadingsMemorial of Saint John Neumann, Bishop Lectionary: 208The Saint of the day is Saint John NeumannSaint John Neumann's Story Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing. John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans. At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time. Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement. Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia. Reflection Neumann took seriously our Lord's words, “Go and teach all nations.” From Christ he received his instructions and the power to carry them out. For Christ does not give a mission without supplying the means to accomplish it. The Father's gift in Christ to John Neumann was his exceptional organizing ability, which he used to spread the Good News. Today the Church is in dire need of men and women to continue in our times the teaching of the Good News. The obstacles and inconveniences are real and costly. Yet when Christians approach Christ, he supplies the necessary talents to answer today's needs. The Spirit of Christ continues his work through the instrumentality of generous Christians. Saint John Neumann is a Patron Saint of: Educators/Teachers Saint of the Day, Copyright Franciscan Media

Most of the time we want to escape our circumstances. What if there was a choice we can make to live from within? From Christ's Life in us? Join us today. Find out more about us at: www.fb.me/takethejourneytofreedom. Order our book: The Love of the Father: Enjoying Jesus everyday https://a.co/d/63jlmrx. Support this podcast through Patreon: https://www.patreon.com/Freedom4Ujourney. We offer 1-on-1 coaching and mentoring on your journey to freedom. Contact us today: mgalbraith2007@gmail.com. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/cupoffreedom/support

Sometimes we can believe that success requires a Herculean effort, or extraordinary skill sets from the divine. However, God has put all you need into the basics of life! From Christ's humble beginning in a manger in Bethlehem to savior of mankind, the Bible shows us it's the mastering of the basics that makes for success in this life!

From Christ, To Paul, To Us!Tammy Lacock “Follow me as I follow Christ.” (Romans 5:10) In this week's podcast, Warren Litzman sets out to explain the gospel that is meant for us today, a gospel that after years of preaching, was finally revealed to him by the prompting of the Holy Spirit. He shares with us a gospel that has been plainly written in all of the Apostle Paul's 14 epistles, and yet is not being preached much at all in today's churches. The Apostle Paul tells us that Christ revealed this gospel to him personally and he, in turn, reveals it to us! Warren first reminds us that the Apostle Paul never knew Jesus in the flesh. Although he and Christ may have been in the same circles before Christ's death, he was not a follower of Jesus. In fact, Paul was determined to destroy Christ's followers and did so many times. Paul came to know Christ, only in Spirit, when he was knocked off his horse and blinded on the way to Damascus to persecute Christians. It was then that he began a spiritual relationship with Christ. His entire life was radically changed. He moved into an entirely new existence. He was a chosen vessel by Jesus Christ, Himself. Christ revealed to Paul a gospel that was not given to any other writer in the Bible. Paul's gospel is this: Something happened to us, on a personal level, when we accepted Christ as our Savior. Throughout Paul's epistles, we see that Paul knew Christ differently than any other writer. He knew Him at a personal level, yet in spirit. He received the grace of God through Christ and revealed this to us in his epistles. Paul's gospel is the gospel of Christ and His grace poured out onto humanity. He explains it this way: We were all born into sin by the curse of Adam in the garden by Satan. The only remedy for this sin-nature is Christ. By His death, burial, and resurrection, we are set free from death and this sin-nature, the bondage of this world, and brought to a new life in Him. When we accept Christ as our Savior, at a personal level, we become brand-new creations because of Christ's life in us now. His nature literally replaces the sin-nature. Only by this exchange of nature, can we truly know who we are now and who God created us to be, God's bona fide children, reconciled to Him! “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17) “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.” (Ephesians 1:4) Ephesians 1:4, Paul tells us that we were chosen as a new creation in Christ, as God's children, even before the world was created. It was in God's plan, before we were even created, that our sin nature would be replaced by Christ's nature, His seed. And it was in God's plan before the foundation of the world that the Lamb, Christ, be slain for this to take place. In fact, Paul was the only person in the Bible who could explain how this worked, calling it “the revelation of the mystery.” He was the only one who knew how God made human beings. Paul knew, revealed to him by Christ, that we were created before the foundation of the world to possess the life of Christ. Our sin-nature is contrary to our creation and, therefore, we are not complete until this sin-nature is replaced by Christ's nature. Paul explains that we were created a tripartite being: body, soul and spirit. Our new life in Christ is a spiritual matter and in our spirits is where He lives. “But he that is joined to the Lord is one spirit.” (1 Corinthians 6:17) At salvation, we are transformed in spirit. However, our bodies and souls remain unchanged. The only way we can live who we were created to be in our bodies and souls, is by our completion in Christ in our spirits. Paul knew, by his personal relationship with Christ now living in Him, that although our spirits are now complete, perfect in Christ, our souls have yet to be...

Today, we read CCC, 535 - 560 and discuss the virtue of humility. St. Bernard of Clairvaux says that the three most important virtues are "humility, humility, and humility." From Christ's conquering of the temptations in the desert to the conquering of sin and temptation and vice in our own lives, humility is a winning virtue.

Behold, not the Son of David, but the Lamb of God. This is the new word, the second word, or Gospel, of John the Baptizer's sermon. When the Gospel arrives, whether on a donkey or in an over-packed U-Haul. Christ comes to speak a new word. From Christ's mouth comes an absolute promise: "Repent, and believe the Gospel." --- Support this podcast: https://anchor.fm/donavon-riley/support

Key Conversation Points: Lisa-Jo and Christie are taking some assessments of their lives and wondering if they've made mistakes or are currently making them.  Where do we want to be by our next birthday? Hear about how Lisa-Jo and Christie are making plans!  Lisa-Jo's husband, Peter, said, "We think our job as a Christian is to produce something FOR Christ instead of receiving something FROM Christ." Will we accept Jesus's gentle invitation to go deeper? Even when it cuts deep.  Are we willing? Jesus is willing. Getting healing can also mean pain comes too.  Lisa-Jo revisits past pain and past trauma. God doesn't give you the old thing you lost but something new and miraculous.  The podcast that is mentioned from three weeks ago: "When you Feel Like You're Drowning." Podcast links: Click here to join the conversations we have with listeners every week around the podcast. https://www.blackbarnonline.com/ _______ Sponsor appreciation: We're so grateful to partner with show sponsors that keep making our work possible. Click here to visit Green Chef and use code ordinary10 to get 10 Free Meals including free shipping! The #1 Meal Kit for Eating Well! https://greenchef.com/ordinary10 Click here to visit Betabrand and get 30% off your order.  Find out why women are buying 5 different pairs of these pants! https://www.betabrand.com/ordinary Click here to join over 1 million people taking charge of their mental health through the online counseling offered by BetterHelp. Get 10% off your first month. http://www.betterhelp.com/ordinary Click here to visit HoneyLove and get 20% off your second item.  Use the code ORDINARY for an extra 10% off your entire order. https://www.honeylove.com/ Click here to visit Nutrafol and use the promo code ORDINARY to save $15 off your first subscription. https://nutrafol.com/ _______ Click here to sign up for your own digital Paper&String care package curated by Christie, Lisa-Jo and friends. http://outoftheordinarypodcast.com/ps

Full Text of ReadingsMemorial of Saint John Neumann, Bishop Lectionary: 214All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint John NeumannPerhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing. John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans. At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time. Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement. Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia. Reflection Neumann took seriously our Lord's words, “Go and teach all nations.” From Christ he received his instructions and the power to carry them out. For Christ does not give a mission without supplying the means to accomplish it. The Father's gift in Christ to John Neumann was his exceptional organizing ability, which he used to spread the Good News. Today the Church is in dire need of men and women to continue in our times the teaching of the Good News. The obstacles and inconveniences are real and costly. Yet when Christians approach Christ, he supplies the necessary talents to answer today's needs. The Spirit of Christ continues his work through the instrumentality of generous Christians. Saint John Neumann is a Patron Saint of: Educators/Teachers Start the new year prayerfully! Subscribe to our new Pause+Pray! Saint of the DayCopyright Franciscan Media

Section 1—Present Opportunities “Israel shall blossom and bud, and fill the face of the world with fruit.” Isaiah 27:6. -9- Chapter 1—Our Work What is our work? The same as that given to John the Baptist, of whom we read: “In those days came John the Baptist, preaching in the wilderness of Judea, and saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight.” Matthew 3:1-3. All who are truly engaged in the work of the Lord for these last days will have a decided message to bear. Read the first few verses of the fortieth chapter of Isaiah: “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.” Isaiah 40:3-5. “The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: the grass withereth, the flower fadeth: because the Spirit of the Lord bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand forever.” Verses 6-8. -10- This chapter is filled with instruction appropriate for us at this time. The word of the Lord to us is: “Repent ye; prepare the way for a revival of My work.” The removal to Washington of work hitherto carried on in Battle Creek is a step in the right direction. We are to continue to press into the regions beyond, where the people are in spiritual darkness. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain.” Verse 4. Every obstacle to the redemption of God's people is to be removed by the opening of His word and the presentation of a plain “Thus saith the Lord.” The true light is to shine forth; for darkness covers the earth, and gross darkness the people. The truth of the living God is to appear in contrast with error. Proclaim the glad tidings. We have a Saviour who has given His life that those who believe in Him should not perish, but have everlasting life. Obstacles to the advancement of the work of God will appear; but fear not. To the omnipotence of the King of Kings, our covenant-keeping God unites the gentleness and care of a tender shepherd. Nothing can stand in His way. His power is absolute, and it is the pledge of the sure fulfillment of His promises to His people. He can remove all obstructions to the advancement of His work. He has means for the removal of every difficulty, that those who serve Him and respect the means He employs may be delivered. His goodness and love are infinite, and His covenant is unalterable. The plans of the enemies of His work may seem to be firm and well established, but He can overthrow the strongest of these plans, and in His own time and way He will do this, when He sees that our faith has been sufficiently tested and that we are drawing near to Him and making Him our counselor. In the darkest days, when appearances seem so forbidding, fear not. Have faith in God. He is working out His will, doing all things well in behalf of His people. The strength of those who love and serve Him will be renewed day by day. His understanding will be placed at their service, that they may not err in the carrying out of His purposes. -11- There is to be no despondency in God's service. Our faith is to endure the pressure brought to bear upon it. God is able and willing to bestow upon His servants all the strength they need. He will more than fulfill the highest expectations of those who put their trust in Him. He will give them the wisdom that their varied necessities demand. Said the tried apostle Paul: “He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10. Oh, my brethren, hold the beginning of your confidence firm unto the end. The light of God's truth is not to be dimmed. It is to shine amidst the darkness of error that enshrouds our world. The word of God is to be opened to those in the high places of the earth, as well as to those in the more lowly. The church of Christ is God's agency for the proclamation of truth; she is empowered by Him to do a special work; and if she is loyal to God, obedient to His commandments, there will dwell within her the excellence of divine power. If she will honor the Lord God of Israel, there is no power that can stand against her. If she will be true to her allegiance, the forces of the enemy will be no more able to overpower her than is the chaff to resist the whirlwind. There is before the church the dawn of a bright, glorious day, if she will put on the robe of Christ's righteousness, withdrawing from all allegiance to the world. The members of the church need now to confess their backslidings and press together. My brethren, allow nothing to come in that will separate you from one another or from God. Talk not of differences of opinion, but unite in the love of the truth as it is in Jesus. Come before God, and plead the shed blood of the Saviour as a reason why you should receive help in the warfare against evil. You will not plead in vain. As you draw near to God, with heartfelt contrition and in full assurance of faith, the enemy who seeks to destroy you will be overcome. -12- Turn to the Lord, ye prisoners of hope. Seek strength from God, the living God. Show an unwavering, humble faith in His power and His willingness to save. From Christ is flowing the living stream of salvation. He is the Fountain of life, the Source of all power. When in faith we take hold of His strength, He will change, wonderfully change, the most hopeless, discouraging outlook. He will do this for the glory of His name. God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless. May the Lord help us to help one another and to prove Him by living faith. “Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.” Psalm 81:1, 2. “It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O Most High: to show forth Thy loving-kindness in the morning, and Thy faithfulness every night, upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For Thou, Lord, hast made me glad through Thy work: I will triumph in the works of Thy hands.” Psalm 92:1-4. -13- “O come, let us sing unto the Lord: let us make a joyful noise to the Rock of our salvation. Let us come before His presence with thanksgiving, and make a joyful noise unto Him with psalms. For the Lord is a great God, and a great King above all gods. In His hand are the deep places of the earth: the strength of the hills is His also. The sea is His, and He made it: and His hands formed the dry land. O come, let us worship and bow down: let us kneel before the Lord our Maker.” Psalm 95:1-6. “O sing unto the Lord a new song: sing unto the Lord, all the earth. Sing unto the Lord, bless His name; show forth His salvation from day to day. Declare His glory among the heathen, His wonders among all people. For the Lord is great, and greatly to be praised: He is to be feared above all gods.” Psalm 96:1-4. “Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before His presence with singing. Know ye that the Lord He is God: it is He that hath made us, and not we ourselves; we are His people, and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise: be thankful unto Him, and bless His name. For the Lord is good; His mercy is everlasting; and His truth endureth to all generations.” Psalm 100. -14- Chapter 2—The Commission It is God's purpose that His people shall be a sanctified, purified, holy people, communicating light to all around them. It is His purpose that, by exemplifying the truth in their lives, they shall be a praise in the earth. The grace of Christ is sufficient to bring this about. But let God's people remember that only as they believe and work out the principles of the gospel can He make them a praise in the earth. Only as they use their God-given capabilities in His service will they enjoy the fullness and power of the promise whereon the church has been called to stand. If those who profess to believe in Christ as their Saviour reach only the low standard of worldly measurement, the church fails to bear the rich harvest that God expects. “Found wanting” is written upon her record. The commission that Christ gave to His disciples just before His ascension is the great missionary charter of His kingdom. In giving it to the disciples, the Saviour made them His ambassadors and gave them their credentials. If, afterward, they should be challenged and asked by what authority they, unlearned fishermen, went forth as teachers and healers, they could reply: “He whom the Jews crucified, but who rose from the dead, appointed us to the ministry of His word, declaring, ‘All power is given unto Me in heaven and in earth.'” Christ gave this commission to His disciples as His chief ministers, the architects who were to lay the foundation of His church. He laid upon them, and upon all who should succeed them as His ministers, the charge of handing His gospel down from generation to generation, from age to age. The disciples were not to wait for the people to come to them. They were to go to the people, hunting for sinners as a shepherd hunts for lost sheep. Christ opened the world before them as their field of labor. They were to go “into all the world, and preach the gospel to every creature.” Mark 16:15. It was of the Saviour that they were to preach, of His life of unselfish service, His death of shame, His unparalleled, unchanging love. His name was to be their watchword, their band of union. In His name they were to subdue the strongholds of sin. Faith in His name was to mark them as Christians. -15- Giving the disciples further directions, Christ said: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” “But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Acts 1:8; Luke 24:49. In obedience to the word of their Master the disciples assembled in Jerusalem to wait for the fulfillment of God's promise. Here they spent ten days, days of deep heart searching. They put away all differences and drew close together in Christian fellowship. At the end of ten days the Lord fulfilled His promise by a wonderful outpouring of His Spirit. “Suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” “And the same day there were added unto them about three thousand souls.” Acts 2:2-4, 41. “And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following.” Mark 16:20. Notwithstanding the fierce opposition that the disciples met, in a short time the gospel of the kingdom had been sounded to all the inhabited parts of the earth. The commission given to the disciples is given also to us. Today, as then, a crucified and risen Saviour is to be uplifted before those who are without God and without hope in the world. The Lord calls for pastors, teachers, and evangelists. From door to door His servants are to proclaim the message of salvation. To every nation, kindred, tongue, and people the tidings of pardon through Christ are to be carried. -16- Not with tame, lifeless utterance is the message to be given, but with clear, decided, stirring utterances. Hundreds are waiting for the warning to escape for their lives. The world needs to see in Christians an evidence of the power of Christianity. Not merely in a few places, but throughout the world, messengers of mercy are needed. From every country is heard the cry: “Come over, ...and help us.” Rich and poor, high and low, are calling for light. Men and women are hungering for the truth as it is in Jesus. When they hear the gospel preached with power from on high, they will know that the banquet is spread for them, and they will respond to the call: “Come; for all things are now ready.” Luke 14:17. The words “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15) are spoken to each one of Christ's followers. All who are ordained unto the life of Christ are ordained to work for the salvation of their fellow men. The same longing of soul that He felt for the saving of the lost is to be manifest in them. Not all can fill the same place, but for all there is a place and a work. All upon whom God's blessings have been bestowed are to respond by actual service; every gift is to be employed for the advancement of His kingdom. An Unchanging Promise Christ made full provision for the prosecution of the work entrusted to the disciples, and took upon Himself the responsibility of its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you. -17- To us also the promise of Christ's abiding presence is given. The lapse of time has wrought no change in His parting promise. He is with us today as truly as He was with the disciples, and He will be with us “even unto the end.” “Go forth preaching the gospel to all nations,” the Saviour says to us, “that they may become children of God. I am with you in this work, teaching, guiding, comforting, strengthening you, giving you success in your work of self-denial and sacrifice. I will move upon hearts, convincing them of sin, and turning them from darkness to light, from disobedience to righteousness. In My light they shall see light. You will meet the opposition of satanic agencies, but put your trust in Me. I will never fail you.” Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John, are for His sake in hard and trying places? He finds His faithful ones, and holds communion with them, encouraging and strengthening them. And angels of God, that excel in strength, are sent forth by God to minister to His human workers who are speaking the truth to those who know it not. To the minister of the gospel God has given the work of guiding to Christ those who have wandered from the narrow way. He is to be wise and earnest in his efforts. At the end of each year he should be able to look back and see souls saved as the result of his labors. Some he is to save with fear, “pulling them out of the fire; hating even the garment spotted by the flesh,” “holding fast the faithful word as he hath been taught.” Jude 23; Titus 1:9. Paul's charge to Timothy comes to the ministers of today: “I charge thee therefore before God, and the Lord Jesus Christ; ...Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.” 2 Timothy 4:1, 2. -18- But it is not only upon those who preach the word that God has placed the responsibility of seeking to save sinners. He has given this work to all. Our hearts are to be so filled with the love of Christ that our words of thanksgiving shall warm other hearts. This is service that all can perform, and the Lord accepts it as offered to Himself. He makes it efficacious, imparting to the earnest worker the grace that reconciles man to God. May the Lord help His people to realize that there is earnest work to be done. May He help them to remember that in the home, in the church, and in the world they are to work the works of Christ. They are not left to labor alone. The angels are their helpers. And Christ is their helper. Then let them labor faithfully and untiringly. In due season they will reap if they faint not. The Christian pilgrim does not yield to his desire to rest. He moves steadily forward, saying: “The night is far spent, the day is at hand.” This is his motto: “Not as though I had already attained, either were already perfect: but I follow after.... I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:12-14. Testimonies for the Church, Vol. 8 pp. 9-18

Join us as we worship! We will be journeying with Jesus through the height of His redemptive “hour” by looking at fourteen scenes from the four Gospels. From Christ's arrest in the Garden until His being laid to rest in the Garden tomb. What Christ did for us and our salvation on Good Friday 2,000 years ago is truly worthy of all or our worship and praise. His work STANDS COMPLETE!

Whew are y'all ready to hear about what we've learned in our first year of marriage ? Today that's what we're discussing! Both of us share with you all what the Lord has personally taught and is continuing to teach us during marriage. From Christ's love, to oneness, to spiritual warfare and more; we want to prayerfully encourage you all in these very things! Join us for a powerful conversation. Youtube : https://www.youtube.com/channel/UC7Yo93n7NdR9Dg6DdiomVPQ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/allthingsrelationships/message Support this podcast: https://anchor.fm/allthingsrelationships/support

The boys turn a new leaf in this one. Josh chronicles his time as a crack addict and introduces his memoir "From Christ to Crack and Back Again: the Josh Dullea Story", Alan counters with a memoir of his own and expresses his positive stance on the Westboro Baptist Church, and they close it all out with a folk country medley. Like and subscribe, ya bastards!

From Christ's straight-forward yet profound parable of the wedding banquet comes the line: “many are called, but few are chosen”. Not just a story, this potent parable is also a prophecy. Its dual-application points to the end of Israel as God's chosen nation, and the final judgment of the righteous and the wicked at the close of Earth's history. It's a simple story: “The kingdom of heaven is like unto a certain king, which made a marriage for his son”.The central character in this story is a man who accepts the king's invitation to the wedding, but does not arrive wearing the wedding garment the king has supplied. On a surface level, this man—who is simply dressed in his own clothing—appears to have committed no serious crime, yet he is cast out of the banquet into outer darkness, and meets his end with others who have made the same mistake. Christ stresses the gravity of their punishment through the harrowing imagery: “there shall be weeping and gnashing of teeth”. So what does the wedding garment represent? And why did a man's failure to wear the garment result in eternal loss? Finally, why did this man—who desired to attend the banquet—not comply with the one simple condition that would have served as his irrevocable ticket of admission into the king's court?www.gatheredfragments.comhello@gatheredfragments.com

"From Christ, we've not got something better, we've got the best!" ...and the Joy of Salvation, though it may be lost, may also be regained and enjoyed. Listen to this sermon preached by the late Rev. EAO Oguntokun on April 6, 2008.

Because the Holy Spirit was at work among the children of Israel, they were given wisdom for the skillful work required to build the tabernacle, but also wisdom to be willing to serve. From Christ we also receive the fullness of the Spirit that we need for our service.

 Day Four – For the grace to be captivated by Christ In her prayer to the Trinity, Saint Elizabeth asks particular graces of each of the Divine Persons. From Christ, she asks to be captivated by Him. She refers to Him as the Radiant Star and asks for the grace to fixate on Him and ... Read more The post St. Elizabeth of the Trinity Novena Day 4 – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

From Christ to chaos.

Only Paul By Tammy Lacock “How that by revelation he made known unto me the mystery.” (Ephesians 3:3 KJV)  What gospel is God giving us for this day?  For this time we live in NOW?  It's not the gospel of Abraham, or David, or Isaiah or anyone else in the Old Testament. It wasn't revealed to Peter, Matthew, Mark, Luke or John or anyone else in the New Testament, except for Paul.  The gospel for today, the mystery of Christ, God revealed to Paul and to only Paul. Paul knew this so he turned around and made sure he passed the mystery onto us. That by just believing on Christ's death on the cross, his burial and resurrection, we as Christians are also crucified with Christ and born again. Our new life is Christ. Christ NOW lives IN us and we live IN Him. We are “new creations”, bona fide sons and daughters of God through Christ.  Warren Litzman again emphasizes that just as this new gospel, this mystery of Christ, was revealed to Paul, we too must come to this knowledge by revelation. We're not going to get it in our churches today. The average preacher isn't teaching the death, burial and resurrection of Christ as the source of our salvation. They aren't preaching “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me” (Gal 2:20 KJV). They aren't preaching this new and final gospel of grace. Most are preaching a commingling of law and grace. This breeds confusion for us as believers and so we continue to wrestle with our old lives.  Are you wrestling with your old life? Through grace, Paul tells us that our old life has passed away and our new life is Christ.  If we are to come to this revelation for ourselves, we must study Paul's 14 epistles. He is the only man who teaches us how to live in today's dispensation of grace. He is the only one who teaches us a new and final gospel that fits this dispensation.  In Ephesians 1:17 (KJV), Paul prays “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him.” From Christ to Paul, from Paul to us....let the mystery be revealed unto all men!

"Of, In, and From Christ" | Ephesians 1:1-2 by The Branch Church Milledgeville

From Christ's arrest in the Garden of Gethsemane, we journey with Him all the way to the cross and find out exactly why we can thank God for Good Friday. Three little words: It is finished.

Music included in this recording: "Domine in tua" - (Mode 5) Entrance Antiphon for the Seventh Sunday Lyrics: O Lord I have hoped in Thy mercy. My heart has leapt for joy at Thy salvation; I will sing to the Lord who has granted me good things. "Holy is the True Light" - William Harris Lyrics: Holy is the True Light, and passing wonderful, lending radiance to them that endured in the heat of the conflict. From Christ they inherit a home of unfading splendour, wherein they rejoice with gladness evermore. Alleluia!

“Drift: Loving Truth in a Post-Truth World” We live in a time defined by the rejection of objective truth in favor of personal opinions, preferences and desires. From Christ’s letter to the church at Pergamum, we get a vision of how God wants the church to operate in a post-truth culture.

Christmas is the will, willingness, and work of the Triune God The person of God the Father co-equally and co-eternally was the One who willed Christmas. The person of God the Son co-equally and co-eternally was the One who was willing to perform the will of Christmas. And the person of God the Holy Spirit co-equally and co-eternally was the One who personally and perfectly worked out the will of the Father through the willingness of the Son. The Father was the Architect of Christmas. The Son was the Actor in Christmas. And the Spirit was the Agent behind Christmas. From Christ's conception to His cross, and from Christ's tomb to His throne- it was the Holy Spirit who worked in and through Jesus to perform Christmas.

In the third fruit, Bonaventure focuses our attention on the Loftiness of Jesus Christ’s Power. From Christ’s baptism to his transfiguration, Bonaventure takes the reader across the life of Christ to help focus the reader’s attention on Christ’s power. The purpose of narrating each of these events which come primarily from the ministry of Jesus, is to demonstrate to the readers the salvific power to be found in the sacraments of the Catholic Church, the door to which, as Bonaventure claims, is the sacrament of baptism. Bonaventure tries to help Christians realize that Christ’s power is mediated to Christians via sacramental signs, known as the Seven Sacraments and through earnest prayer. Join us this week as we discuss Bonaventure’s perception of Christ’s power and how that power benefits Christians in their spiritual life.   To comment on this show or provide feedback, please navigate to https://catholicheritageshow.com/episode28   Mary Estrada is the co-founder of the Catholic Heritage, LLC, and the main host of the upcoming Catholic Heritage Spirituality podcast. She holds a B.A. in theology and history from the University of Notre Dame and an M.A. in theology from the same institution. You can learn more about Mary and this site on the About page. Thank you for taking the time to visit this site. The Catholic Heritage is devoted to helping Catholic Christians better understand the history, teachings and culture of their Catholic faith so that they can better love and serve Christ, the Church and their neighbors. Dr. Erik Estrada is a Catholic scholar who holds a Ph.D. from the University of Notre Dame and specializes in the history of Christianity and historical theology. He also completed a licentiate (S.T.L) in theology and patristic science at the Augustinianum Patristic Institute in Rome and a S.T.B. at the Pontifical University of St. Thomas Aquinas. If you would like to invite Mary Estrada and/or Dr. Estrada to speak at your next event, you can contact them at feedback@catholicheritageshow.com or 1-909-575-8035.   Newsletter Sign-up for the CH Show To sign up for our podcast’s community newsletter, please navigate to: https://catholicheritagespirituality.com/podcastnewsletter/ To place your name on the waiting list for our future learning site, please navigate to: https://catholigheritageinstitute.com    Follow the Catholic Heritage Show on Social Media:   The Main Catholic Heritage Website: https://catholicheritage.co The Show’s Website: https://catholicheritagespirituality.com Instagram: https://www.instagram.com/catholic.spirituality/ Facebook: https://www.facebook.com/CatholicHeritageSpirituality/ Twitter: https://twitter.com/chspirituality YouTube Channel   Review our Podcast iTunes (click iTunes > Ratings and Reviews > Write a Review)   How to Connect with Us Comment on the show below Ask a Question via Speakpipe Leave a voicemail for the show at 1-909-575-8035 Email via Contact Form in the Footer of the Site (audio files welcome)   #            Title Music provided by Pond5.  

“Of, In, and From Christ” – Philippians 1:1-2 The post Of, In, and From Christ appeared first on Tabernacle Baptist Church of Oklahoma City.

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

From Christ's prophecies and parables on the Mount of Olives, in Matthew 24 and 25, the truth is declared concerning our need to be ready, faithful and serving; with His soon coming return and certain future judgments in mind.

God’s Plan throughout the Ages -God has always sought for a people He could fellowship with and be glorified through. 1. In Innocence -From Adam to the fall of man in sin 2. With a Conscience -From Garden of Eden to the flood 3. Through Human Government -From Noah to the tower of Babel 4. Through Promise -From Abraham to bondage in Egypt. 5. Through the Law -From Moses to the Messiah 6. In the Church -From Christ to the rapture of believers. 7. 1000 year reign of Christ and Eternity -From rapture through eternity. The message through all this is: 1. History is “His story” 2. God unwaveringly pursues fellowship with us. 3. God’s chosen vehicle today is the church

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's triumphal entry into Jerusalem, in the midst of thousands of people, while riding on a - never been ridden before - colt of a donkey, we can see both His humility and authority at work, as He headed toward the cross.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

From Christ's first temple cleansing we learn of His zeal for His Father's House, which included Him bearing our reproaches and our shame, as well as the removal of those things that keep God's purposes from being supreme in our lives.

Like Jesus, we too need to be dead men walking. From Christ's example in gethsemane, we can learn how. Like Him, We need to remember: we are not alone, we are not our own and that His power will get us home!