Podcasts about Noel Ignatiev

Episode Summary This week on Live Like the World is Dying, Inmn is joined by author and activist, Michael Novick. They talk about just how horrible fascism really is. Thankfully, there's a simple solution, antifascism. Michael talks about their work with Anti-Racist Action Network, the Turning The Tide newspaper, and his newest book with Oso Blanco, The Blue Agave Revolution. Host Info Inmn can be found on Instagram @shadowtail.artificery. Guest Info Michael (he/they) and The Blue Agave Revolution can be found at www.antiracist.org If you want to take over the Turning The Tide newspaper, find Michael at antiracistaction_ la@yahoo.com Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Live Like the World is Dying: Michael Novick on Antifascism Inmn 00:15 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host Inmn Neruin and I use they/them pronouns. This week we are talking about something that is very scary and, in terms of things we think about being prepared for, something that is far more likely to impact our lives than say, a zombie apocalypse. Or I mean, we're already being impacted by this. It is actively killing us. But, if I had to choose between preparing for this and preparing for living in a bunker for 10 years, I would choose this. Oh, golly, I really hope preparing for this doesn't involve living in a bunker for 10 years, though. But the monster of this week is fascism. However, there's a really great solution to fascism...antifascism. And we have a guest today who has spent a lot of their life thinking about and participating in antifascism. But first, we are a proud member of the Channel Zero Network of anarchist podcasts. And so here's a jingle from another show on that network. Doo doo doo doo doo. [Singing the words like a cheesy melody] Inmn 02:00 And we're back. And I have with me today writer and organizer Michael Novick, co founder of the John Brown Anti Klan Committee, People Against Racist Terror, Anti-racist Action Network, the TORCH Antifa network and White People For Black Lives. Michael, would you like to introduce yourself with your name, pronouns and kind of...I guess like your history in anti-racist, antifascist struggles and a little bit about what you want to tell us about today? Michael 02:34 Sure. Thanks, Inmn. So yeah, Michael Novick. Pronouns he or they. I've been doing anti-racist and antifascist organizing and educating and work for many many decades at this point. I'm in my 70s. I got involved in political activism in kind of anti-war, civil rights, student rights work in the 60s. I was an SDS at Brooklyn College. And I've been doing that work from an anti white supremacist, anticapitalist, anti-imperialist perspective. And I think that particularly trying to understand fascism in the US context, you have to look at questions of settler colonialism. And, you know, people sometimes use the term racial capitalism. I think that land theft, genocide, enslavement of people of African descent, especially is central to understanding the social formation of this country. I was struck by the name of the podcast in terms of "live like the world is ending," because for a long time, I had an analysis that said that the fear of the end of the world had to do with the projection of the bourgeoisie. The bourgeoisie feels that its rule is coming to an end and therefore thinks the world is coming to an end, but the world will get on fire without the bourgeoisie and the rulers and the imperialists. Except that because of the lease on life that this empire has gotten repeatedly by the setbacks caused by white and male supremacy and the way it undermines people's movements, the bourgeoisie is actually in a position to bring the world to an end. I think that's what we're facing is a global crisis of the Earth's system based on imperialism, based on settler colonialism, and exploitation of the Earth itself. And so I think it's not just preparing for individual survival in those circumstances. We have to think about really how we can put an end to a system that's destroying the basis for life on the planet. And so I think that those are critical understandings. And the turn towards fascism that we're seeing across the...you know, Anti-Racist Action's analysis has always been that fascism is built from above and below and that there are forces within society. I think particularly because settler colonialism is a mass base for fascism in this country, as well as an elite preference for it under the kind of circumstances that we're looking at, in which, you know, as I said the basis for life itself has been damaged by imperialism, capitalism, and its manifestations. And so the need for extreme repressive measures, and for genocidal approaches, and exterminationist approaches are at hand. So, I think that, again, I think that the question of preparation is preparation for those kinds of circumstances. I think we're living in a kind of low intensity civil war situation already, in which you see the use of violence by the State, obviously, but also by non state forces that people have to deal with. So I think that that's the overall approach that I think we need to think about. And that comes out of, as I said, decades of doing work. I think that there are a few key things that we have to understand about this system, which is that it's not just issues that we face, but there is an enemy, there is a system that is trying to propagate and sustain itself that is inimical to life and inimical to freedom. And that if we want to protect our lives and the lives of other species and if we want to protect people's freedom going forward, we have to recognize that there's an irreconcilable contradiction between those things and between the system that we live in. So that's kind of a sobering perspective. But, I think it's an important one. Inmn 06:20 Yeah, yeah, no, it is. And it's funny, something that you said, kind of made a gear turn in my head. So, you know, normally, yeah, we do talk about in preparing to live like the world is dying, we do usually come at it from this context of that being a bad thing that we need to prepare for bad things to happen. But, the way you were talking about like fascism and empire and stuff, I suddenly thought, "Wait, maybe we should live like that world is dying and like there is something better ahead." Because, you know, we do like to approach the show from...I feel like we like to talk about the bad things that are happening and could happen but also the hopefulness and like the brighter futures that we can imagine. Michael 07:15 I think that's right. And I think it's really important to have both of those understandings. I think that, you know, people do not actually get well organized out of despair. I think they do, you know, you want to have...You know, there used to be a group called Love and Rage. And you have to have both those aspects. You have to have the rage against the machine and the rage against the system that's destroying people, but you have to have the love, you have to have that sense of solidarity and the idea of a culture of not just resistance but a culture of liberation and a culture of solidarity. And I think that, you know, there's a dialectic between the power of the State and the power of these oppressive forces and the power of the people and to the extent that the people can exert their power and to the extent that we can free ourselves from the, you know, the chains of mental slavery is...[Sings a sort of tune] you hear in reggae, you know, that actually weakens the power of the State and the power of the corporations. And they [the State] understand that sometimes better than we do. So there is, you know, there's some lessons I feel like I've learned and one of them is that every time there is a liberatory movement based out of people's experiences and the contradictions that are experienced in their lives, whether it's the gay liberation movement, women's liberation movement, or Black liberation and freedom struggle, there's always an attempt by the rulers to take that over and to reintegrate it into, you know, bourgeois ways of thinking. And, you know, people talk about hegemony and the idea that ruling ideas are the ideas of the ruling class, and I think that, you know, I've seen it happen over and over again with different movements. And so, you know, I was involved with the Bay Area gay liberation in the 80s and, you know, one of the things that happened there is that you saw very quickly a different language coming up and different issues coming up. And so suddenly the question of gays in the military was put forward, or we have to be concerned about the fact that gay people have to hide when they're in the military, and the question of normalizing gay relationships in the contract form of marriage came forward. And those were basically efforts to circumscribe and contain the struggle for gay liberation and to break down gender binaries and stuff within the confines of bourgeois conceptions of rights and bourgeois integration into militarism and contractual economic relationships. And you saw that over and over again in terms of the Women's Liberation Movement, and then all of a sudden you've got bourgeois feminism and white white feminism. And I think that that's really important to understand because it means that there's a struggle inside every movement to grasp the contradiction that...and to maintain a kind of self determined analysis and strategy for how that movement is going to carry itself forward in opposition to what the rulers of this society--who rely heavily on, as I say, white supremacy, male supremacy, settler colonialism, and its manifestations--to try to contain and suppress insurrectionary...And you see the same thing within the preparedness movement. There's the dominant politics of the preparedness movement I think that I've seen over many years are actually white supremacist. They're maintaining the homestead of settler colonial land theft. So you have to understand that that's a contradiction in that movement that has to be faced and overcome and struggled with. I think having an understanding is critical to really trying to chart a path forward that will kind of break...create wedge issues on our side of the of the ledger, so to speak, and begin to break people away from identification with the Empire, identification with whiteness, identification with privilege. And, you know, one of the issues I've had over a long time, for example, what I struggle for is people's understanding about the question of privilege. You know, I come out of the...as I said, there were struggles in the 60s and early 70s about what we called white skin privilege. And I think that it's critical to understand that privilege functions throughout the system all the time. It's not a burden of guilt, it's a mechanism of social control. And anything you have as privilege can be taken away. Privilege is a mechanism of actually obtaining consent and adherence to...You know, parents use privileges with their kids to try to get their kids to do what they want. Teachers use privilege with students to get the students to do what they want, Prison guards use privileges with prisoners to get the prisoners to follow the rules and stay incarcerated. And so, you know, that's a mechanism of Imperial domination, of settler colonialism, and certainly within that context. So, it's not an illness or a...It's not something to be guilty about. It's something to contend with and deal with and understand that if there are things you have as privileges that you think are used by right or by merit, you're deluding yourself and you can't actually function facing reality. So when you understand that they are privileges, you understand that they're there to obtain your consent and your adherence, and your compliance, your complicity, your complacency, and then you have to actually resist those privileges or turn those privileges into weapons that you can use to actually weaken the powers that be. And I think that that approach is important to understand that, you know...I used to do a lot of work with people in the Philippines struggle, and they talked about the fact that, you know, on some of the...outside the US Army bases that were imposed in the Philippines, there was a rank order of privilege, like where people could dig in the garbage dumps of the US military to get better quality stuff that was being thrown out by the military. And so that kind of hierarchy and sense of organizing people by by hierarchy, by privilege, is how the system functions at every level. In the workplace they find different privileges that people have to try to divide workers from each other and get people to struggle for privilege as opposed to actually struggle for solidarity and resistance and a different world. And I think that having that understanding begins to free people. Steven Biko was the leader of the Black Consciousness Movement in South Africa that really helped propel it moving forward. One of the things he said is that, "The greatest weapon in the hands of the oppressor is the minds of the oppressed." And, you know, I think to the extent that we can start to free our minds of these structures, we can actually begin to weaken the oppressor and strengthen the struggling and creative powers and energies of people to really build a different world. Inmn 14:00 Yeah, yeah. Sorry, this is gonna seem like a silly question because it feels very basic. But, I love to kind of break things down into their base levels. But, what is fascism? Michael 14:11 Yeah, good question. I think that an important analysis of fascism that I came across is from Cesare Amè. And what he said is that, "Fascism is the application in the metropole (of the colonizing power) of the methods of rule that have been used in the colonies." I think that that has a critical understanding because, as I said, the US is a separate colonial system, so elements of fascism have always been present within the political, economic, and social structure of the United States because they're internally colonized people and stolen land. So, if you're looking at elements of fascism, there's hyper masculinity, there's hyper nationalism, there's obviously slave labor, there's incorporation of a mass base into kind of a visceral identification with a leader. And all of those things really have manifest themselves in US history before we used the term, "fascism." And so, the US is based on land theft, on genocide, on exterminationist policies towards the indigenous people, the enslavement of African people, and also on the incorporation of a mass base based on settler colonialism and the offering of privileges to a sector of the population to say, "Okay, you know, we're going to participate along with the rulers in this system." And so I think that it's important to get that understanding because people often think that fascism is an aberration or it's a particularly extreme form of dictatorial rule or something like that. But I think that it's really a way of trying to reorganize people's personalities around their role within an empire and within, you know, it's trying to control the way people think, and control the way people see themselves in relation to other people. And so, you know, that's why I think that idea that fascism is built from above and below is important because we do see fascist elements that have some contradictions with the state. And we've seen, for example, in January 6th. You know, the government has gone after certain of these elements because they have moved too quickly. Or, the same way that there were premature antifascists during the World War II period and they went after the people in the Abraham Lincoln Brigade. Sometimes there are sort of premature proto-fascist in this society that have contradictions with the State, and they're operating somewhat independently. So, you know, I think that it's important to understand that and that there are elements in the State and within the different sections of the State that have their own operative plan. So, you know, when you look at the question of police abuse and police brutality, there's one approach to it that certain elements in the State take, which is about command and control. They want to make sure that they control the police forces and that individual officers are not acting independently but are carrying out cohesive state strategies. At the same time, there are elements within law enforcement that are trying to organize individual cops for organized white supremacy. And, it's the same thing in the military. And so there are contradictions there that we have to be aware of, but at the same time, they're operating within a framework of settler colonialism, of organized white supremacy, So, one of the things that's come up recently, for example, is this idea that there...how can there be non-white white supremacists? And, you know, I think it has to do with the fact that it's not just your identity, or your racial identity that's there but who do you...What's your identification? Are you identifying with the Empire? Are you identifying with the bourgeois? Are you identifying with the settler colonial project that has shaped, really, the whole globe over the course of half a millennium? Or, are you identifying with the indigenous? Are you identifying with the struggling people? And it's less a...It's not a question of your particular skin color but which side of the line are you on? Inmn 18:12 How does attempts by the State or by society to kind of like assimilate various oppressed people into the Empire? Like, how does that kind of factor factor into this? Michael 18:24 Well, if you look at the history of, let's say, Central America is one case in point, that there were fascist forces in Central America and their base was not really within their own society. Their base was within the Empire. And so, you had death squads operating, you had mercenaries operating, you had contras [counter revolutionaries] operating in Nicaragua, Honduras, Guatemala, carrying out genocidal policies, in many cases, against indigenous people and people of African descent within their own societies. And so, you know, that's not exactly fascism in the same way, but it certainly is aspects of police state and death squad activity that has to be resisted. So I think that, you know, when you see Enrique Tarrio and some of these people that are, quote unquote, "Hispanic," operating as proto-fascists with the Proud Boys or these other formations in the United States that's a manifestation of the same thing, that there are people who have identified themselves with a system of white supremacy and a system of domination, a system of exploitation, and they're trying to make their own individual piece with it and they have collective mechanisms that reinforce that. And they see...So, you know, I think that the fascism has presented itself at times as a decolonizing element in Latin America and Asia and other places where...For example, when the Japanese Empire was trying to strengthen itself and formed an alliance with Italian fascism and German Nazism, they also presented themselves in Asia as liberators of Asia from European colonialism. And, you know, then they carried out atrocities of their own in China, Indochina, and Korea. So, I think that nobody is exempt from this. It's not a genetic factor. It is what ideology...What's the organizing principle that people are operating under to form their society and generate their power? If that's militaristic, if it's hierarchical, if it's exploitative, then regardless of what the skin tone of somebody carrying that out is, it can be fascistic in its nature. Inmn 20:44 Yeah, I like something that you said earlier, which I think is an interesting frame. So, I feel like people in the United States, you might hear people like, talk about the rise of fascism, or the like, emergence of fascism, as if it's this new thing, you know? And I like how you read it, in the formation of the United States as a nationalistic identity with this idea that fascism has always been here, fascism has always been a part of the settler colonial project of the United States. Michael 21:27 Well, I was gonna follow up that is if you look at the countries in which fascism came to power in Europe, they were mainly countries where they felt they were not adequate empires in their own right. In other words, Spain, even Portugal, France, England, you know, had empires. Germany came late to imperialism. And even to the formation of a German state, the German bourgeoisie was not able to really unify all the Germans into a single nation. Same thing with Italy. Italy was, you know, a bunch of kind of mini states and city states and came late to the formation of a national sense of Italy. And so I think that fascism presented itself as a overarching ideology that could galvanize a nation and launch it into an imperial mode where it could compete with other empires. So the US context is a little different because, as I say, from the very beginning it had that element of settler colonialism and cross-class alliance in which not only the bourgeoisie but even working people could be induced to participate in that project of land theft and genocide. There's a famous book called "How the Irish Became White" by Noel Ignatiev who talked about, you know, how white supremacy affected Irish workers. And what he didn't really look at was that there was some Irish involved right from the very beginning and trying to overturn the land relationships between settlers. They wanted, you know, there was a land theft and a land hunger that they had, and so, for example, even before the question of relation between Irish workers and Black workers came up, there were Irish in the United States that wanted to overturn the agreements that had been reached in Pennsylvania between the Quakers and the indigenous people in Pennsylvania. The Irish wanted land and they wanted to participate in taking that land from the native people. And then that had repercussions back in Ireland itself because that the US Empire and those land thefts then affected the consciousness of the Irish within Ireland itself and weaken the Irish struggle for independence from British colonialism because there was a safety valve of the US Empire. And so I think that it's critical to look at these things because it gives us a sense of what is at stake at different times and what's at issue. And I think that looking at the question of decolonization, looking at the question of solidarity and unity, is the flip sides to this. If we only look at the power of the bourgeois, if we look at the power of the fascists, it can be intimidating or overwhelming or depressing. And I think that that's the...You know, when you talk about preparedness and some of these things, you're talking about what are the generative powers of the people themselves because Imperialism and Capitalism are based on a kind of parasitical relationship. They're extracting wealth from the Earth itself and from the labor of people and turning it into a power over the Earth and over the people. And I think that understanding that actually all that wealth that the system has, all the power that the system has is actually coming out of the people who are oppressed and exploited in the land gives us a sense of what our own powers are and what our own capacity to be creative and generative are. To the extent we exercise those, it weakens them. And I think that that's a critical understanding. Inmn 25:16 Yeah. Are there ways that fascism is currently manifesting that feel different from say, I don't know, like 40 years ago? Michael 25:29 Well, I think the whole phenomenon of social media and the way in which they very effectively organized these Neofascist forces through the gaming...hypermasculine gaming stuff and, you know, I think...We talked a little bit about the..I think the reason that people approached me to do this podcast had to do with my essay in "¡No Pasarán!: Antifascist Dispatches from a World in Crisis." And so that's a piece where I talked about, you know, some of this history of different struggles and how they...what lessons to extract from them. But the other book I've been working on and put out recently, is called "The Blue Agave Revolution: Poetry of the Blind Rebel." This was a book...I was approached by Oso Blanco, an indigenous political prisoner here in the United States who was involved with actually robbing banks to support the Zapatistas in Mexico, and he was getting "Turning the Tide," the newspaper I've been working on for many years that we send free to prisoners, and he approached me. He wanted to work on a book and he said he wanted me to work on the book with him. And he had..."The Poetry of the Blind Rebel" is a story arc and poetry arc of his work that is a story about the Mexican Revolution of the early 20th century, the 1910s-1920. It's kind of magical realism. But, he asked me to write some fiction. And so I wrote kind of a short story cycle of a three way fight between vampires, zombies, and humans. And the vampires are basically--I mean, it's Dracula--but, you know, there's one point where there's a woman who has been trying to grapple with this and she forms a cross with two wooden tent stakes and he kind of laughs and says, "Oh, you bought that old wive's tale. We totally integrated into the church and into the State," you know. Basically, the vampires represent the bourgeoisie because they [the bourgeoisie] are vampiric and parasitic and they have powers. The zombies in this story are a group of incels that have captured a vampire and they think that they can create a potion from vampire blood that will give them power over women and make them...you know...And instead, they turn themselves into zombies. And so then there's a sort of three way fight between the bourgeoisie on the one hand, these vampires, the fascists from below, these sort of incel zombies that have to eat brains, and then the humans who are trying to deal with both of them. And I think that that's an important understanding that, you know, there are contradictions between the vampires and zombies but they're both our enemy. And so, I think that that's an approach that we have to understand that they're....You know, it's not a simple linear equation that's going on. There's a lot of things happening. I think that the fascists from below have contradictions with the fascists above, and we can take advantage of that. And then...but, we have to understand that their, you know, it's not...I think there are weaknesses...[Trails off] Let me go back to this. You know, historically, people have talked about antifascism and anti-imperialism, and there's been an element in both of those of class collaboration. A lot of people in the anti-imperialist movement think, "Oh, well, there's a sort of a national bourgeoisie that also doesn't like the Empire and wants to exert itself. And we have to ally with them. And a lot of people in antifascist movements have thought, "Oh, well, there's, you know, bourgeois Democrats who also hate fascism," and I think that those have been weaknesses historically. And also the contradiction between people who concentrate mostly antifascism, the people who concentrate mostly on anti-imperialism has weakened people's movements. I think having a kind of overarching understanding that fascism is rooted in Empire, particularly in settler colonialism, and that there isn't a contradiction. We have to find the forces of popular resistance that will overturn both fascism and imperialism...and capitalism. And, that we have to, you know, have a self determined struggle for decolonization and recognize people's self determination in their own struggles and their own capacity to live in a different way and to begin to create, you know, the solidarity forever, we say, you know, "Build a new world from the ashes of the old." And, I think that in terms of my own work, I've tried to--although, you might think I'm aging out at this point, but I've been involved at every point that there's an upsurge in struggle. I've tried to participate in that as part of Occupy LA. And more recently, I've been involved with some of the dual power organizing that's going on. And I don't know how much your people are familiar with that, but it is a conception related to, let's say, Cooperation Jackson, in Mississippi, where they're trying to figure out ways of organizing themselves economically and also resisting the power of the State. And so I was at the Dual Power Gathering that took place in Indiana last summer and there's one on the West Coast that's coming up in the Portland area. Inmn 31:06 Yeah, could you explain what--for our listeners--what is dual power? Michael 31:11 Yeah, so dual power is the concept that we have a power and we can exercise that power, and within the framework of this contemporary society, which is so destructive, we can begin to generate and exercise that power, and that there's, as I said, a kind of dialectic between the power of the people and the power of the State, and the corporations, and the power of the fascist, and that the different prefigurative elements of the kind of society we want to live in in the future can be created now. And, that as we exercise that power, it weakens the power of the State. It weakens the power of the bourgeoisie and the power of the imperialists. I went to that Dual Power Gathering in Indiana--I mean, it's not my bio region, but I did used to live in Chicago--and I felt some affinities with it. You know, they were...To talk about the idea of, you know, what's the relationship between dual power and our three-way fight, with a different conception with what the three-way fight is, that we are having to contend with two different enemies, you know, these fascists from below and the fascist from above, the State, and corporate power, and then also right-wing elements. And I think that in terms of both of those, we have to understand what are the powers that we have to organize ourselves to, as they say, to apply the generative and regenerative powers to...So that people have a sense of what they're fighting for. It's not just anti-this and anti-that. So for example, the newspaper I've worked in for many years, "Turning the Tide," originally, we called it the "Journal of Anti-Racist Action," or "Anti-Racist Action Edcuation & Research," and then we changed the subtitle a few years ago to, "The Journal of Intercommunal Solidarity," in the sense that you have to say what you're fighting for? What are we trying to build? What are we trying to create? What are we creating? And how does that give us the capacity to continue to resist and continue to shape the future, not just react always to what they're doing but actually have a proactive, generative stance. And so, you know, people's creative cultural expressions, people's capacity to do permaculture in urban environments or many other things like that, that say, that we want to restore the biological diversity, you know. We want to restore the capacity of the soil. We want to restore the clarity of the water and the air in the process of struggling for our own liberation. And that, you know, those are things that can happen and must happen now. We can't wait for some revolution that will happen in the future in which you know, we'll create a better world. We have to start in the context and the interstices of the system in the place that people are being pulverized. And so, you know, in Los Angeles, people are involved in various kinds of mutual aid work and working with the homeless, working with people being evicted to take over homes and restore them. And I think all those manifestations, that's the question of dual power there. We're looking at the incapacity of the people ruling this society to actually meet basic human needs and we're trying to figure out how to meet them. So, I think that's where it coincides with this question of preparedness is that I think that is a sense that people have to rely on their own resources, their own energies, and understanding that there's a contradiction between the system, the way it functions, and its implications and impact on us. And it's incapacity, its powerlessness, to really protect people from the kinds of calamities it's creating, whether it's flooding, or firestorms, or, you know, all the other manifestations of this global crisis of the Earth's system that is growing out of Capitalism. We have to deal with that now. We can't wait, you know, till sometime in the future when we have, you know, "power," quote unquote, you know? We have the power to start to deal with it. Inmn 35:17 Yeah, and, I feel like there have been different ways that people have tried to do exactly that in the past. And I don't know, like, I'm thinking of a lot of the stuff that the Black Panthers were doing, like creating communities that they...like, declaring that they had power and that they had the power to build the communities that they wanted and to preserve those communities. And then they faced an incredible amount of repression, like, as much for arming themselves as for giving kids lunch and breakfast. And I'm wondering, in what ways does the State try to like...or in what ways has the State tried to destabilize dual power movements in the past? And what can we kind of expect them to do now? Or what are they doing now? Does that make sense? Michael 36:35 Yeah, I think there's always a two-pronged approach by the state. And, sometimes it's referred to as, "The carrot and the stick." You know, it's co-optation ad coercion. And so they always attempt both to control as they modify people's thinking and try to create bourgeois alternatives to liberatory thinking and liberatory organizing. And then simultaneously, they have the repressive aspects, the criminalization of those efforts. And so in relation to the Black Panther Party, for example, they were simultaneously pushing what they called Black Capitalism, and saying, "Oh, yes, you know, we'll give you, you know, we'll find the sector of Black community that can integrate into the system." And then, along with that, they were carrying out COINTELPRO, which was a war strategy of creating contradictions inside Black Liberation organizations, setting one against the other, trying to execute and/or incarcerate people who were not willing to compromise their principles. So I think we have to be aware that you're seeing the same thing go on around policing issues. You know, they constantly want to put forward different reforms and accountability measures and ways that people can participate in civilian oversight mechanisms that really don't do anything. And at the same time, they're, you know, attacking people who are doing Copwatch or groups like the Stop LAPD Spying Network, which has exposed a lot of stuff about this constantly being targeted. So, I think that those, that the two-pronged approach by the State is something we have to be very aware of. It's not only coercion and criminalization and repression, but it's also co-optation and, you know, giving people individual solutions and mechanisms that are...they call it the nonprofit industrial complex, you know, this whole mechanism of structures that are set up to get people involved in grant writing and looking to philanthropists to somehow support them in their work. And I think that trying..You know, one of the things the Black Panther Party did was it had its own self generated funding by going to the base community they were trying to organize in, talking to small shopkeepers, and talking to churches, and trying to integrate that into these Liberatory efforts. So, I think that, you know, looking at that model, when I started doing, for example, People Against Racist Terror, there were a lot of small anti-racist groups around the country and a lot of them ended up going the route of looking for grants and looking for nonprofit organizations that they could fold themselves into, and I think that that kind of denatured them. They became, you know...As opposed to being grassroots, they became board and staff organizations, and individuals would create careers out of it. And I think that that mechanism of transforming popular movements into nonprofit organizations or nongovernmental organizations that accommodate themselves to existing power structures, existing economic realities, is one of the things that we need to try to avoid happening in this current period. Inmn 40:18 That makes that makes a lot of sense. Yeah, it's, it's funny, because I feel like I'm seeing a lot of groups involved in mutual aid, who are, I think, taking that lesson of the nonprofit industrial complex but are also trying to access larger swaths of money than the communities that they're part of can provide, like this model of, it's important to involve your community base in those things and to generate those things ourselves, but there is this problem sometimes of like, you're passing the hat and the same 20 people are kicking into the bail fund. And I don't know, I think maybe this is just me being hopeful, but I'm seeing a lot of mutual aid groups kind of dip into grant writing or dip into utilizing nonprofit statuses more so than structures in order to access funding and things like that. But what I'm seeing is people coming at it from like, hopefully, what is a different perspective of taking these lessons of the past and being like, "Well, we don't want to become some horrifying, large nonprofit, but we do want the State to give us 10 grand so that we can build infrastructure. Like I guess my question is, are there ways to responsibly interact with that? Or is this a trap? Michael 41:57 I guess I'd have hear more details. I think it's imperative that it has to come from below and from the grassroots. I think that, you know, I've been involved with the opposite, for example, Pacifica Radio, and Pacifica is listener sponsored radio and is a constant struggle about how much can we accept cooperation of broadcasting funding. They cut us off some years ago and we're trying to get it back Or, there's struggles about trying to get some underwriting. It depends who you're accountable to for the money that you're getting. Are you accountable primarily to the funder? Are you accountable primarily to the people who are using that money and the people who are self organizing for community power and community sustainability, and, you know, some of the things we're talking about of self determined strategies. And, you know, I do think that what happened to a lot of the 60s movements is that there was an ebb in the mass movement. And then people made their separate peace. People were like flotsam and jetsam as the tide of people's power movements were negatively impacted because of white supremacy, male supremacy, COINTELPRO, and an inadequate response to deal with it. Then, you know, people ended up in labor unions where they were doing some good work, but basically they became part of a labor bureaucracy where they ended up in government social services/ They were doing some good work, but they became part of that mechanism. So, I think the critical thing is trying to keep control of what's going on in the hands of the people who are actually organizing themselves and their communities. Inmn 43:55 Yeah. No, that makes sense. What are strategies that we should be embracing for countering this current current escalation in fascist tendencies? Michael 44:10 Well, you know, I've done a lot of work over the years, and as I say, "Turning the Tide" is a newspaper, we send a couple of thousand copies almost every issue into the prisons and we're in touch with a lot of stuff that's going on in the prisons. And I think that that's a critical place to look for some understanding about how to deal with this because we do see under what are essentially very naked fascist conditions of domination inside the prisons, which are very hierarchical. There's a lot of negative activity within the prisons themselves. There's the power of the guards and the wardens in the system and yet you find struggles going on against racism, against sexism, for solidarity against the solitary confinement of people who have been victims of torture are organizing themselves. And I think that understanding of that capacity and looking at that, those are some of the leading struggles in the United States. There have been hunger strikes, there have been labor strikes, the Alabama Prisoners Movement [Free Alabama Movement] here in California and elsewhere. And I think that sense that people under the most severe repression are actually capable of making human connections among themselves and beginning to actually, in a self critical way, look at how they incorporated toxic masculinity and racism into their own approach to reality, and by beginning to purge themselves of those things, they can begin to create multiracial solidarity among all prisoners to actually resist the conditions of incarceration and resist enslavement. So I think that that's very important to look at. I think that here in Los Angeles, there are, as they say, organizations like LACAN, that are working among homeless people and with homeless people to organize themselves to have street watches. They have a community garden on the roof of a building. They have cultural expression. They have theatrical groups...coral...You know, it's like all those things connect people's love and rage, as I say, people's ability to generate creative cultural expression and to use that to strengthen their solidarity and their unity and their ability to resist the coercive power of the State or the police sweeps or to expose what's going on and begin to put out a challenge to the way that society is organized. So I think that those are some critical things. I think that having the capacity to defend ourselves, both physically and also legally is very very important. I think that if you look at stuff like the Stop Cop City struggle that the escalation of repression and the use of charges of terrorism on people that are obviously not terrorists is indicates that the State sees this as a very, very serious threat and is trying to eradicate it and is trying to intimidate people. And I think to the extent that we can turn that around and use it to say to people, you know, "Is this the kind of State you want to live in? Is this the kind of society you want to have?" is a way to begin to change minds and hearts of people who have been going along with the system. I lived through a whole period where we freed many many political prisoners. We freed Bobby. We freed Huey. We freed Angela. And, you know, even the Panther 21 in New York, you know, it's like the jury met for about 30 minutes and acquitted them all because the power of those organized forces affected the consciousness of the jurors. And I think that understanding that we actually have the power to begin to shape not just own consciousness, to ways that struggle with people, to, "Which side are you on?" and to give people a sense that there is a side that they can identify with and become part of, and transform their own lives, and transform society in the process of doing that. So, I think, you know, for example, the stuff around preparedness is vital that, you know, we're living in a world in which there are incredibly destructive wildfires, floods, tornadoes, and it's very clear that the state is incapable of even dealing with it after the fact, let alone preventing it. And so I think that gives us an opening to talk to very wide sectors of the population in cities and in rural areas as well. I think that, you know, for example, Anti-Racist Action Network in its heyday had hundreds of chapters around the country in small towns because young people were, in their own high schools and music scenes, were suddenly faced with this threat of fascism and said, "Hey, we have to get organized." And so I think that, you know, we need to see these things as opportunities to really very massively begin to engage with people and begin to offer an alternative way of thinking about the world that gives some hope and some prospect of dealing not just with the crises and the repression but a way forward for people. Inmn 49:48 Yeah, yeah. And that kind of ties into--I love that you use this phrase. We've had this phrase come up lot with Cindy Milstein, who we've interviewed on the podcast before and who we've published their newest book last year, "Try Anarchism For Life," and they talk a lot about prefigurative organizing and prefigurative spaces. And I think this kind of ties into what you're talking about, but I was wondering if you could kind of give us your take on the importance of building prefigurative spaces? Michael 50:31 Yeah, I think that we have to find ways to bring people together and to give people a sense, as I say, of our own power and our own creative and generative capacity. So I think that that says that whether it's free schools, or it's breakfast for children, or any of the things that the Black Panther Party did and that many other people of color movements did in a certain period are here at our disposal. I know that, for example, there's a crisis in childcare and child rearing that's going on and so organizing people into childcare collectives and people jointly taking responsibility for each other's children and creating trust relationships that make people feel comfortable with that would be one example of that. In food deserts, organizing people to break up some sidewalks and grow some food and I think they're...One of the things that I've come to understand from doing this work for a long time is we live in a kind of fractal or holographic world in which the same contradictions are shot all the way through the system. It's at any level of magnification in fractals. If you look at the coast of Norway, something in the fjords, you know, it's the same pattern is reproduced at every level. And, you know, in a holographic image, any piece of the hologram has the whole hologram in it. So, I think that any area that people want to choose to struggle in, I think as long as they understand that they're struggling against the entirety of the system in that area and that there's an enmity built into that relationship between the system and we see what they're trying to do, I think that's the critical understanding. So if people are engaged in, you know, community gardens, as long as they understand that that's a piece of a larger struggle to create a world in which nature has, has space to reassert itself, and that people can eat different food and better food. And any area that you know, whether it's the struggle over transgender, nonbinary, or anything else, once people see that it's the same system throughout that they're struggling with, it lays a basis for solidarity, for unity, and for a struggle on many fronts simultaneously that says, you know, sort of the "War of the Flea," [A book on guerrilla warfare] the system is vulnerable in a million places because the system is in all those places simultaneously and, you know, they have a lot of money, a lot of power to deal with that, and they're organized in these systems of command and control and artificial intelligence and all the rest of it to keep track of everything, but we're in all those places simultaneously as well because we're everywhere. And trying to coordinate those things, I think, is very important. Inmn 53:51 This is a little bit of a backup that I remembered that I wanted to ask you about it. So, like, we're currently seeing like a pretty horrific and intense wave of legislation against against trans people and against queer people, and nonbinary people. And, yeah, I'm wondering what your take on that is as a kind of indicator, if we have to imagine like fascism as a spectrum of where we could be going, like what is that kind of legislation and repression an indicator of? Michael 54:38 Yeah, you know, I think that obviously fascism always tries to target the people they think are the most vulnerable. And also, as I say, I think they want to create what they see as wedge issues that they can use to divide people and segment people off. And so I think, to the extent that we can reverse that and we can try to unite people around a different conception. You know, one of the things that struck me is that you saw that they sort of had this victory with controlling the courts and overturning Roe v. Wade, for example. And, what that revealed was actually how narrow that really was, the forces that were pushing for that. Because then, you know, Nebraska and Kansas and these various states suddenly had electoral reinforcement of abortion rights happening. And I think the same thing can happen here. I think that there's so many families that they're concerned about their own kids or...and the parental rights. It reveals that these fault lines go through the whole system. That's what I'm trying to say is all of their power is based on repression and exploitation, and to the extent that people begin to see that and how it impacts on them, it opens up the vistas of possibility to say, you know, if you're concerned about your child's right to get the medical assistance they need, why is the State coming in to prevent you from doing that? And what are the interests that are trying to pick this as a threat to the stability of society? Inmn 56:46 And, yeah. Michael 56:48 So, you know, I think that since every crisis is an opportunity, I think the other thing I did want to talk about a little bit was the whole Covid pandemic, you know, going back to the prepper thing. I think you saw, again, you know, a lot of right-wing exploitation of that issue. And I think that the extent that we can get out ahead of that and look at...Okay, for example, in a society like Cuba, which had a completely different relationship to this because they're organized in a different way and, you know, they actually have a public health system and they actually created their own vaccines, not the ones from big pharma here in this country, and begin to get people to think about that and why Cuba is stigmatized by this society? Why are they embargoing Cuba, Nicaragua, Venezuela, all these countries? You know, the connection to a global sense of what are the possibilities in the world? What are the prefigurative formations that are happening inside imperialism by countries that are actually resisting it? And so, if you look at, you know, the medical care system in Cuba, for example, you know, they have...Every neighborhood has a doctor that lives in the neighborhood--and nursing staff and other people--and [the doctor] works door to door with the people in that neighborhood to be concerned about their health and their well being not just, you know, responding to a particular medical crisis, and they have that systematized and they...So in that context, they were able to vaccinate people, not through coercive measures but through trusted people that were part of their community that could reassure them about the fact that they developed the vaccines themselves and that the Cuban pharmaceutical industry came out of their effort to deal with chemical and biological warfare by the United States. The US was like putting in swine fever as a way to destroy pigs that every family in Cuba had their own little pig to raise and, you know, supplement their food. And so they developed animal vaccines first to protect those animals and then they work their way up from there. So I think that that sense of, you know...I had a good friend recently who passed away from complications of diabetes and the Cubans have developed treatments for diabetes and to prevent amputation of limbs and other stuff. And all of that is unavailable to us because of the US imperialist embargo on Cuba and blockade. And giving people a sense that, you know, there actually are people living in the world in much better conditions. The United States is number one in incarceration, number one in many social ills, number one in overdose deaths, and, you know, on and on and on...number one in evictions. And we can begin to, you know, really give a sense to people that this system has nothing to offer them but destruction and that we have the capacity to create something different. Inmn 1:00:13 Yeah. Thanks. I have only to say that...yes. Yes to all of that. We are nearing the end...of the recording, not of the world. [Said as a dry joke] And, yeah, is there any any kind of last things that you want to say before--I'll ask you to plug anything that you want to plug at the end--I mean, that was such a beautiful wrap up, I feel like. But, if there's anything else you want to talk about, that we haven't talked about? Michael 1:00:45 Well, you know, years ago, I was part of a group in Berkeley that took over the California College of Arts and Crafts to create an anti-war poster making facility during the Vietnam War. And out of that group, there was a singing group called the Red Star Singers, and they had a song called "The Power of the People's the Force of Life." And I think we really have to have that sense. It's, you know, it is a dialectic. That's what I think the main thing I want to try to convey is that, you know, to the extent that we can build the people's power, it actually weakens that system. And, you know, just that sense that all the power that they have is actually derived from their exploitation and oppression of people. And that's our power, you know, manifest that against us. And if we take our power back, it actually does weaken them and increases our possibilities of struggling to for a different world. So, I will do the plugs. I, for 35 years, I've been working and I actually wanted to sort of break the story here. I'm looking for a collective that will take over "Turning the Tide." I've been putting it out for a long, long time. Volume 35 # 2 is just about to come out. It's up on antiracist.org. You can reach me at antiracistaction_ la@yahoo.com. But, you know, like I say, I'm 76. I'm currently the interim general manager of KPFK radio in Los Angeles and it's a huge time commitment. And I want I want to see the paper, you know, become, in some way or shape, institutionalized, to continue to meet, you know, send out the 1700-1800 copies to prisoners. And so, if anybody's interested in taking over that project and fulfilling that commitment, I'd love to hear from them. And then, as I say, I have a chapter in "¡No Pasarán!: Antifascist Dispatches from a World in Crisis" edited by Shane Burley from AK Press. And I contributed a lot of material archival stuff and was interviewed extensively for "We Go Where They Go: The Story of Anti-Racist Action" from PM press. Two really, really important books and well worth reading. And then I did, self published and co-authored "The Blue Agave Revolution: The Poetry of the Blind Rebel" with Oso Blanco, Byron Shane Chubbuck. And you can get that again from Anti-Racist Action. So it's PO Box 1055, Culver City, California 90232. And online, just Antiracist.org. Inmn 1:03:27 Wonderful, in "The Blue Agave Revolution," is that Is that where we can find your short story about the three-way fight between vampires, zombies and humans? Michael 1:03:37 It's a kind of a novella. There's about seven chapters of a longer thing. And there's also a shorter one about a group of teenage mutants called Black Bloc, that they have these kind of minor powers. One of them can, you know, it's Jackpot and Crackpot. Crackpot can kind of break out of anything and Jackpot can just affect the odds slightly in their favor and a bunch of other young people, nonbinary and so on. But they're also some different essays of mine in there and a lot of poetry and, yeah...Just the mathematics of the enormity of social economic inequality. People don't understand exactly what it is, but essentially, about 45% of the US population has the equivalent of 50 cents in assets. You know, people don't understand exactly what the class divide and the contradictions inside the society are, you know. We're we're duped into thinking that this is the richest country on the face of the Earth and the most powerful, you know. There's an enormous, hidden social cost and pain behind that and we have to figure out how to galvanize that into the power that actually those people possess and the creativity that they have. Inmn 1:05:03 Yeah. Great. Well, thank you so much for coming on the podcast. Yeah, of course. And I'll we'll drop links to all the things that you mentioned in the show notes for people to find. And yeah, thank you. Michael 1:05:23 Okay. Take care. Have a great day. Inmn 1:05:25 You too. Inmn 1:05:26 Thank you so much for listening. If you enjoyed this podcast, then go out and live like the Empire is dying. And then tell us about it. And if you'd like to support this podcast, you can do so by telling people about it. You can support this podcast by talking about it on social media, rating, and reviewing, and doing whatever the nameless algorithm calls for. But, if you'd like to support us in other sillier ways, you can also support us on Patreon at patreon.com/strangersinatangledwilderness, which is our publisher. Strangers in a Tangled Wilderness is a radical media publishing collective that puts out this podcast as well as a few other podcasts. Our Patreon helps pay for things like transcriptions or our lovely audio editor, Bursts, who is the host of The Final Straw, as well as going on to support Strangers in a Tangled Wilderness and a few of the other podcasts we put out like our monthly anarchist literature podcast Strangers in a Tangled Wilderness, as well as the Anarcho Geek Power Hour, which is a podcast for people who love movies and hate cops. And we would like to give a very special shout out to a few of our Patreon subscribers, Princess Miranda, BenBen, Anonymous, Funder, Jans, Oxalis, Janice & O'dell, Paigek Aly, paparouna, Milica, Boise Mutual Aid, theo, Hunter, Shawn, SJ, Paige, Mikki, Nicole, David, Dana, Chelsea, Cat J., Staro, Jenipher, Eleanor, Kirk, Sam, Chris, Michaiah, and the infamous Hoss the Dog. Thank you so much. We could not do this without you. And I hope that everyone out there is doing as well as they can right now with everything that's going on. And we'll see you soon. Find out more at https://live-like-the-world-is-dying.pinecast.co

The complicity of white workers in maintaining the capitalist status quo has been much argued on the U.S. left. One of the key combatants and contributors to the debate was the influential radical thinker Noel Ignatiev, who died in 2019. Economist Geert Dhondt reflects on the key ideas of Ignatiev on race and the notion of dual power in moments of revolutionary upheaval. Resources: Noel Ignatiev, Treason to Whiteness is Loyalty to Humanity (Edited by Geert Dhondt, Zhandarka Kurti, and Jarrod Shanahan) Verso, 2022 Noel Ignatiev, Acceptable Men: Life in the Largest Steel Mill in the World Charles H Kerr, 2021 Hard Crackers The post The Politics of Noel Ignatiev appeared first on KPFA.

On this episode of It’s Going Down, we speak with former comrades of radical organizer and author Noel Ignatiev, who passed away in 2019 and is most well known for his involvement in the radical journal, Race Traitor. Before his passing, Ignatiev was also involved with Hard Crackers, which chronicles working-class life, struggle and revolt while... Read Full Article

Zhana is back with her co-editor of the new Noel Ignatiev reader from Verso: Treason to Whiteness is Loyalty to Humanity. We start by talking about Roe being overturned before moving on to Noel's revolutionary dual power strategy, and his intervention into the SDS debates about whether white workers would ever check their privilege. In the bonus we talk more about his nineties journal Race Traitor and what it actually looks like renounce whiteness. Buy the book from Verso (currently 40% off!) Read Hard Crackers journal Closing song: Haggathorn - Awakening with text from David Horowitz's 1999 book "Hating Whitey"

Wake up to a world with room to spare. TQ is back! This week, Sarah makes breakfast, drinks some coffee, and then reads selections from Noel Ignatiev's Adequate Men, the memoir of a communist revolutionary working inside a steel mill in the 1970s. From there we discuss the nature of work in America today, the neoliberal project of decoupling labor from the workplace & erasing the ideological commitments of the labor movement, and why there is hope to be had for the future of the revolutionary movement. "Acceptable Men: Life in the Largest Steel Mill in the World" by Noel Ignatiev. Music by Molly Noise: https://linktr.ee/MollyNoise Cover Art by Deerwitch: @deervvitch Help support Sarah financially at patreon.com/ltas or ko-fi.com/sarahzedig for one-time donations. Sarah's Twitter: @hmsnofun Take care of yourselves. Find out more at https://trans-questioning-podcast.pinecast.co

This is the WFHB Local News for Wednesday, September 29th, 2021. Later in the program, we hear a selection from an Interchange on the memoir of Noel Ignatiev, titled Acceptable Men: Life in the largest steel mill in the world. That Steel Mill is the Gary Works of US Steel in 1972 the year that …

Today we discuss the work of the late Noel Ignatiev using the memoir that has just been published by Charles H. Kerr. It's called Acceptable Men: Life in the Largest Steel Mill in the World. That steel mill is the Gary Works of US Steel which was indeed the largest steel mill in the world …

The late Noel Ignatiev's comrades Zhana Kurti (from Hard Crackers) and Dave Ranney and Kingsley Clarke from the Sojourner Truth Organization discuss the release of Acceptable Men, a memoir of Noel's time in the '70s as militant worker in the larger US Steel Mill in Gary Indiana. Buy Acceptable Men from Charles H. Kerr Books or AK Press And follow Kerr Books on Twitter Please SUPPORT THE SHOW at PATREON.COM/THEANTIFADA Show notes: Dave Ranney's Living and Dying on the Factory Floor review: https://www.angryworkers.org/2019/11/26/living-and-dying-on-the-factory-floor-by-dave-ranney/ Hard Crackers Journal: https://hardcrackers.com/ Eulogy of Noel Ignatiev by Jarrod Shanahan: https://communemag.com/noel-ignatiev-1940-2019/ Truth and Revolution: A history of the Sojourner Truth Organization: https://www.akpress.org/truthandrevolution.html Song: Dave Dudley - Steel Worker Blues

To kick-off our second year of podcasting, https://the-secular-foxhole.captivate.fm/episode/interview-with-robert-tracinski (Robert Tracinski is back) with us to discuss two of his recent essays. Plus, we discuss some books like, The Name of the Rose by Umberto Echo. America's Revolutionary Mind, by Brad Thompson, and bizarrely, a book called, How the Irish Became White, by Noel Ignatiev. Then we briefly talk about another bizarre happening, how American evangelicals embraced the womanizing, narcissistic, loud-mouth Donald Trump. Show notes with links to articles, blog posts, products and services: https://symposium.substack.com/p/our-darkening-age (Our Darkening Age) https://amzn.to/3BT8tvn (The Name of the Rose (book)) https://amzn.to/3l2FBdi (The Name of the Rose (film)) https://amzn.to/3napEEA (How the Irish became white?) https://amzn.to/2WXmt82 (America's Revolutionary Mind: A Moral History of the American Revolution and the Declaration That Defined It) https://www.discoursemagazine.com/author/robert-tracinski/ (Robert Tracinski's articles on Discourse Magazine) https://www.discoursemagazine.com/culture-and-society/2021/09/08/the-new-racial-politics-is-rooted-in-old-anti-capitalism/ (The New Racial Politics Is Rooted in Old Anti-Capitalism) Episode 29 (48 minutes) was recorded at 9 PM CET, on August 27, 2021, with https://ringr.com/ego (Ringr app).. Editing and post-production was done with the https://alitu.com/?fp_ref=egonetcast (podcast maker, Alitu). Support this podcast

In this bonus episode, Patrick talks with the writer-activist Loren Goldner about his experiences with the Left from Berkeley in the 1960s, through Cambridge in the 80s, all the way to South Korea in the 90s. We talk about the popularity and disappearance of Marxist politics, the influence of Noel Ignatiev and Race Traitor, and much more.This is a preview. To listen to the full episode, subscribe for $3/month on our Patreon.Read Goldner's work on his website breaktheirhaughtypower.orgYou can also read his contributions to Insurgentnotes.com

00:00 Lack of Character: Personality and Moral Behavior, https://lukeford.net/blog/?p=139670 09:00 Open up the lower back and the mind will follow 21:00 An Interview with moral philosophers John Doris & Laura Niemi, https://www.youtube.com/watch?v=3Wr7vLCOIsI 24:30 Yale Courses: Virtues & Habit, https://www.youtube.com/watch?v=C8yNxXAm7F4 32:00 Reputation Management, https://www.youtube.com/watch?v=6CJFsG9fxWo 33:00 Professor of Communications, Josh Bentley, https://schieffercollege.tcu.edu/faculty_staff/josh-bentley/ 35:00 Representations of reliability: The rhetoric of political flip-flopping, https://lukeford.net/blog/?p=140012 48:00 TJump Vs Jennifer | Pantheism Vs Atheism, https://www.youtube.com/watch?v=wTQbieGy_a8 1:19:40 Dave Rubin's Highest-Level Ideas Compilation 1:22:00 WHY CARDANO WILL 10X: The "Ethereum Killer" Cryptocurrency., https://www.youtube.com/watch?v=ltwpx0gM_MQ 1:24:00 WHAT IF BITCOINS CRASH... THE UPCOMING CRYPTO CRASH, https://www.youtube.com/watch?v=TA0HzpM79ZI 1:26:40 Stop Being So Nice... (as an ex-Google millionaire) 1:29:40 MILLIONAIRE DESK SETUP TOUR for Working From Home (2021) 1:31:00 My Problem With YouTubers..., https://www.youtube.com/watch?v=TxCZhJKwqz8 1:35:00 Why I have no friends (as a millionaire), https://www.youtube.com/watch?v=BRzFjuranQU 1:37:40 No One Wants To Work Anymore... (crypto millionaires, stock daytraders, stimulus checks, onlyfans), https://www.youtube.com/watch?v=415v3DZ1w2s 1:40:20 How to stop self-sabotaging yourself. (My struggle with self-sabotagers), https://www.youtube.com/watch?v=7t2X-kMhPIA 1:43:00 Everybody hates Doomcock, https://www.youtube.com/watch?v=Cfzy3vlypRA 2:08:45 How the Irish Became White by Noel Ignatiev, https://www.youtube.com/watch?v=CDzWYbrMT5w 2:20:00 How Big Tech enables the mob 2:24:00 Scott Adams rates Nick Fuentes's persuasion skills as high 2:29:00 Dr. Einat Wilf: Anti-Zionism is Anti-Semitism, https://www.youtube.com/watch?v=SMw_pxJg-hY 2:33:00 Rabbi: "America's The Place Where ALL THE ANTI-SEMITES Now Live!", https://www.youtube.com/watch?v=aDcrfvYKjIc 2:48:20 Nick Fuentes, Alex Jones 2:49:00 MATT WALSH: YOU DON'T HAVE A PATRIOTIC DUTY TO SUPPORT ANY COUNTRY EXCEPT YOUR OWN. BEN SHAPIRO: NO 2:50:40 David Pakman: Trump Announces Return to Presidency in Deranged Video 2:56:25 Vaush: Tim Calls Out ANDY NGO, https://www.youtube.com/watch?v=GQ79CCfAngQ 3:04:20 Sam Hyde: It's Important To Learn How To Scam, https://www.youtube.com/watch?v=Dgg1fpiwVcc 3:09:20 Tucker Carlson on Kamala Harris Join this channel to get access to perks: https://www.youtube.com/channel/UCSFVD7Xfhn7sJY8LAIQmH8Q/join https://odysee.com/@LukeFordLive, https://lbry.tv/@LukeFord, https://rumble.com/lukeford https://dlive.tv/lukefordlivestreams Listener Call In #: 1-310-997-4596 Superchat: https://entropystream.live/app/lukefordlive Bitchute: https://www.bitchute.com/channel/lukeford/ Soundcloud MP3s: https://soundcloud.com/luke-ford-666431593 Code of Conduct: https://lukeford.net/blog/?p=125692 https://www.patreon.com/lukeford http://lukeford.net Email me: lukeisback@gmail.com or DM me on Twitter.com/lukeford Support the show | https://www.streamlabs.com/lukeford, https://patreon.com/lukeford, https://PayPal.Me/lukeisback Facebook: http://facebook.com/lukecford Feel free to clip my videos. It's nice when you link back to the original.

Jarrod Shanahan and Zhandarka Kurti of Hard Crackers Journal inaugurate our new era of unrest! We talk about the origins of the journal in the white abolitionist work of Noel Ignatiev, race treason in the George Floyd uprising, and finally the January 6th Capitol Siege and how the left can take insurrectionism back from the trumpist pretenders. Read, order, and/or donate to Hard Crackers at https://hardcrackers.com/ Subscribe for bonus content and Discord access at Patreon.com/TheAntifada Work by Jarrod and Zhana: https://brooklynrail.org/2020/07/field-notes/Prelude-to-a-Hot-American-Summer https://hardcrackers.com/the-big-takeover/ https://hardcrackers.com/last-stand-freedom-america/ https://hardcrackers.com/stopthesteal/ https://hardcrackers.com/remembering-noel-ignatiev-jarrod-shanahan/ https://hardcrackers.com/white-people-discussion-race-class-police-violence/ Opening music: Second South Carolina String Band - Hard Crackers Come Again No More Closing music: Blood for Blood - White Trash Anthem

The boys are joined by podcaster, musician, commentator and all round gas cunt Blindboy Boatclub to discuss Gerry Adams, the US Presidential Debate, the Covert Human Intelligence Sources Bill and more. Links to the books & resources discussed below: https://blacksocialists.us/resource-guide https://archive.org/ Torture and its Psychological Effects in Northern Ireland (Patricia Campbell): https://remarxpub.com/torture-and-its-psychological-effects-in-n-ireland/ Black Skin, White Masks (Frantz Fanon): https://www.newbeaconbooks.com/caribbean-non-fiction/black-skin-white-masks?rq=Frantz%20fanon The Wretched of the Earth (Frantz Fanon): https://www.newbeaconbooks.com/african-non-fiction/the-wretched-of-the-earth?rq=Frantz%20fanon How the Irish Became White (Noel Ignatiev): https://blackwells.co.uk/bookshop/product/How-the-Irish-Became-White-by-Noel-Ignatiev/9780415963091

The Context of White Supremacy hosts the 3rd study session on Isabel Wilkerson's 2020 offering, Caste: The Origins of Our Discontents. A Pulitzer Prize-winning journalist, Wilkerson received a 2015 National Humanities Award from former President Barack Obama and garnered widespread acclaim for her 2010 publication, The Warmth of Other Suns. Caste examines different regions of the world where groups of individuals are mistreated because they are not White. Wilkerson explores Nazi Germany, India and the United States. Even though Gus lodged her first book in his top 10, he is not excited about this book. Unfortunately, a listener alerted Gus that Ms. Wilkerson was married to a White Man, Brett Hamilton. In fact, her #TragicArragment apparently becomes a part of the text we're reading. During last week's session, the metaphors continued. Wilkerson insists that mistreatment based on skin color is "arbitrary." She cites a number of C.O.W.S.'s guests in the references (Ariela Gross, Nell Irvin Painter, Matthew Frye Jacobson, Noel Ignatiev). Wilkerson spends a a sizable amount of time describing how Whites detest the use of term "Racism" and how this concept is not the same as "caste." However, a number of readers were still confused as to how she differentiates the two. #WhitePower INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE 564943#

Thursday, September 24th 8:00PM Eastern/ 5:00PM Pacific The Context of White Supremacy hosts the 3rd study session on Isabel Wilkerson's 2020 offering, Caste: The Origins of Our Discontents. A Pulitzer Prize-winning journalist, Wilkerson received a 2015 National Humanities Award from former President Barack Obama and garnered widespread acclaim for her 2010 publication, The Warmth of Other Suns. Caste examines different regions of the world where groups of individuals are mistreated because they are not White. Wilkerson explores Nazi Germany, India and the United States. Even though Gus lodged her first book in his top 10, he is not excited about this book. Unfortunately, a listener alerted Gus that Ms. Wilkerson was married to a White Man, Brett Hamilton. In fact, her #TragicArragment apparently becomes a part of the text we're reading. During last week's session, the metaphors continued. Wilkerson insists that mistreatment based on skin color is "arbitrary." She cites a number of C.O.W.S.'s guests in the references (Ariela Gross, Nell Irvin Painter, Matthew Frye Jacobson, Noel Ignatiev). Wilkerson spends a a sizable amount of time describing how Whites detest the use of term "Racism" and how this concept is not the same as "caste." However, a number of readers were still confused as to how she differentiates the two. #WhitePower INVEST in The COWS – paypal.me/TheCOWS The C.O.W.S. Cash App: http://Cash.App/$TheCOWS The C.O.W.S. Radio Program is specifically engineered for black & non-white listeners - Victims of White Supremacy. The purpose of this program is to provide Victims of White Supremacy with constructive information and suggestions on how to counter Racist Woman & Racist Man. TUNE IN! Phone: 1-720-716-7300 - Access Code 564943# Hit star *6 & 1 to enter caller cue

Never one to shy away from controversy, Jesus Christ (and the John the Baptist before him), called out the Cult leaders -- the leaders of the Jewish religion. It was those cult leaders -- those who invented their own morality and beliefs and elevated them above the Word of God -- that were warned about hell. The University professors are cult leaders today -- they are the hypocrites and the haters, none more evil than Noel Ignatiev, a Harvard professor, who openly called for the elimination of Whites. You need to quit the Cult. I did. You can, too. The Pharisees and the scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?” And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, But their heart is far away from Me. ‘But in vain do they worship Me, Teaching as doctrines the precepts of men.' Neglecting the commandment of God, you hold to the tradition of men.” Mark 7:5-8 “Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one [a]proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves. Matthew 23:15 You serpents, you brood of vipers, how will you escape the sentence of hell? Matthew 23:33 Fritz Berggren, PhD 20 Augus 2020

Greetings from Berkeley, Philadelphia, and Tacoma! This week, we chat about Viet Thanh Nguyen’s recent essay on Asian America, race, and class (Time); the abolition of whiteness advocated by Jay’s former mentor, Noel Ignatiev; and the dead-ends and possibilities of race talk in media. * Remember to keep sending us feedback and questions via Twitter at @ttsgpod or via email at timetosaygoodbyepod@gmail.com. * 3:35 – Nguyen’s article on the “trap of the ‘model minority’ stereotype.” In what ways is the category “Asian American” limiting, and in what ways is it enabling—or something we might productively transcend? 30:43 – How to be an Asian American race traitor: we discuss the journal Race Traitor, about “treason to whiteness,” and consider analogies to the professional Asian class. What’s the difference between the radical historians of whiteness and White Fragility? Can we practice anti-racist politics without reifying racial categories?49:48 – Are diversity gestures in the media world distraction from or emulation of real social change? Get on the email list at goodbye.substack.com

If you or I were going to explain why it's so hard for white people to talk about racism, we would probably start with with how disagreeing with the intersectional left gets you fired from your job, censored from social media, defamed as a monster, shut out of the financial system, attacked in the streets, and politically prosecuted by the FBI for crimes you didn't commit. Some, like Duncan Lemp, are even assassinated by the government in their sleep. At the very least, we would mention the role of academia and the media in gaslighting the ethnic majority of the country into hating themselves. Robin DiAngelo, like Noel Ignatiev and so many other Loxist cosmopolitans before her, has a different explanation: It's because you're racist! Surprise! This isn't the first piece of literature aimed at the casual dehumanization of white people, and it won't be the last. However, it is perhaps the most explicit admission yet of how the epithet "racist" is a racial pejorative for "white person", and that calling white people "racist" is therefore redundant and tautological.  If you hadn't already pulled your kid out of public school, you might want to do so before DiAngelo's Loxist screed becomes required reading and the anti-white agenda becomes even more explicit than it already is. You don't want your kid to grow up with the self-hatred and detritus that comes with anti-white, Loxist propaganda. This is EPISODE 462 of So to Speak w/ Jared Howe!  

Full transcript at laborwaveradio.com/jarrodshanahan We explore the life and legacy of Noel Ignatiev through conversation with Jarrod Shanahan, a life-long comrade of Noel's and co-editor along with Noel Ignatiev on the journal Hard Crackers. Noel Ignatiev passed on November 9, 2019 at the age of 78. He was a dedicated antiracist leftist who edited the journals Race Traitor and Hard Crackers and wrote the widely influential book How The Irish Became White. The enduring legacy of Noel Ignatiev's life and thought may best be summed up by the slogan printed on the cover of Race Traitor: "treason to whiteness is loyalty to humanity." We discuss with Jarrod Shanahan Noel's theoretical contributions to analyses on whiteness and "white skin privilege" as well as his ideas on how small groups of radicals can change society through instigating "creative provocation," such as practiced by the Abolitionists against chattel slavery in the United States. Jarrod Shanahan is an activist, educator, and researcher. His writing, which has appeared in outlets including Jacobin, Commune, Vice, and The New Inquiry, can be found at jarrodshanahan.com. Read Jarrod's full article commemorating the life and legacy of Noel Ignatiev at Commune Mag: https://communemag.com/noel-ignatiev-1940-2019/ Further links: Opening Space for the Radical Imagination III https://www.imaginativespaces.org Laborwave Radio https://www.labowaveradio.com Noel Ignatiev Works Referenced: Black Worker, White Worker http://www.sojournertruth.net/bwww.html How The Irish Became White https://www.routledge.com/How-the-Irish-Became-White-1st-Edition/Ignatiev/p/book/9780415963091 Race Traitor https://www.routledge.com/Race-Traitor-1st-Edition/Ignatiev-Garvey/p/book/9780415913935 Hard Crackers https://hardcrackers.com/ CUNY Struggle https://cunystruggle.org/ $7K or Strike https://7korstrike.org/ Robin DG Kelley “After Trump” forum http://bostonreview.net/forum/after-trump/robin-d-g-kelley-trump-says-go-back-we-say-fight-back CLR James and Johnson-Forest tendency For a good introduction into this strain of socialist thought, see The Invading Socialist Society by CLR James and Raya Dunayevskaya, https://www.marxists.org/archive/james-clr/works/1947/invading/index.htm Endnotes https://endnotes.org.uk/about

On this week's Ill Doctrine Radio, aka the Even More Underground Railroad, Jay Smooth came through with new treats from DJ Shadow, Little Brother and Little Simz, plus rare live treats from Nina Simone. Then Jay and Shawn Setaro spoke with ace writer/reporter Carla Murphy about her recent piece in Dissent Magazine on "Why We Need A Working Class Media," and reflected on the passing of Noel Ignatiev. NOTE: You can now get full early access to each new episode of the radio show at our Patreon! And any support you can give goes along way to help us keep this 27+ year tradition and community going: http:patreon.com/illdoctrine

On this week's Ill Doctrine Radio, aka the Even More Underground Railroad, Jay Smooth came through with new treats from DJ Shadow, Little Brother and Little Simz, plus rare live treats from Nina Simone. Then Jay and Shawn Setaro spoke with ace writer/reporter Carla Murphy about her recent piece in Dissent Magazine on "Why We Need A Working Class Media," and reflected on the passing of Noel Ignatiev. NOTE: You can now get full early access to each new episode of the radio show at our Patreon! And any support you can give goes along way to help us keep this 27+ year tradition and community going: http:patreon.com/illdoctrine

On this week's Ill Doctrine Radio, aka the Even More Underground Railroad, Jay Smooth came through with new treats from DJ Shadow, Little Brother and Little Simz, plus rare live treats from Nina Simone. Then Jay and Shawn Setaro spoke with ace writer/reporter Carla Murphy about her recent piece in Dissent Magazine on "Why We Need A Working Class Media," and reflected on the passing of Noel Ignatiev. NOTE: You can now get full early access to each new episode of the radio show at our Patreon! And any support you can give goes along way to help us keep this 27+ year tradition and community going: http:patreon.com/illdoctrine

Neal and Ryan talk about their respective journeys as Indiana youngsters learning about racial justice, white supremacy, and activism, through hip-hop, hardcore / punk, skinhead culture, and lots o' book-learnin'. They discuss the idea that "treason to whiteness is loyalty to humanity," as espoused by the late author and historian Noel Ignatiev, who passed away earlier this month, and the band named after his ideas, Racetraitor. The Atlantic reported on the Circle City's history with school desegregation, explaining that "a decision more than four decades old continues to haunt Indianapolis's education system while almost everything else in the government is unified" in Racial Bias and the Crumbling of a City. Read about Leonard Peltier HERE. Read about Mumia Abu-Jamal HERE. Hoosier Illusion is on Twitter, Instagram, and Facebook. Neal Taflinger is on Twitter and Facebook. Ryan J. Downey is on Twitter, Instagram, and Facebook. Hoosier Illusion is part of the PopCurse podcast network. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/hoosier-illusion/support

Personne n’a envie d’être défini sur le plan racial. Mais le choix n’est pas toujours donné, et surtout pas à n’importe qui : il est rare de devoir se définir racialement lorsqu’on est une personne blanche. Pourtant à la blanchité sont associées des avantages, qui ne sont jamais des privilèges en soi mais bien par rapport aux personnes racisé·e·s : pouvoir se rassembler sans être accusé·e·s de communautarisme, allumer la télévision et voir des personnes blanches, pouvoir emménager dans n’importe quel quartier sans autre condition que la contrainte économique, ne pas avoir à parler au nom de son groupe racial lorsqu’on s’exprime... Il est pénible de se penser comme blanc·he·s, il est pénible de penser ses propres privilèges. Pour penser la blanchité, les privilèges qui y sont associés, pour expliquer comment la société « produit » de la race, Rokhaya Diallo et Grace Ly reçoivent Éric Fassin, sociologue à l’Université Paris 8 et auteur de « De la question sociale à la question raciale ? Représenter la société française » (La Découverte, 2006).RÉFÉRENCES CITÉES DANS L’ÉMISSIONLe concept de « salaire psychologique de la blanchité » de W.E.B. Dubois, le chercheur Maxime Cervulle, la sociologue Colette Guillaumin, « How the Irish Became White? » de Noel Ignatiev (1995), « White Privilège : Unpacking the Invisible Knapsack » de la chercheuse Peggy McIntosh (1989), l’oeuvre de Brett Bailey « Exhibit B », le youtubeur Bassem Braïki, « Race Matters » de Cornel West (1993). CRÉDITSKiffe ta race est un podcast de Binge Audio animé par Rokhaya Diallo et Grace Ly. Réalisation : Charles Westrelin et Thomas Plé. Générique : Shkyd. Chargée de production : Fatima Bahhou. Chargée d’édition : Camille Regache. Identité graphique : Manon Louvard (Upian). Direction des programmes : Joël Ronez. Direction de la rédaction : David Carzon. Direction générale : Gabrielle Boeri-Charles. See acast.com/privacy for privacy and opt-out information.

I'm going solo this week to share with you the fruits of a book I got at the Radical Book Fair: "What Is Gender Nihilism?" I draw on essays by "Nihilist Women," Monique Witting, Noel Ignatiev, Laboria Cuboniks, and more as I delve into gender nihilism, which means the denial that gender is a properly existent entity. The effects of its perception are not denied. This opens the conversation onto gender abolition, which immediately brings along race abolition and tends toward class abolition. Thus, we have great cause to discuss abolishing whiteness, abolishing gender, and how they fit into the proletarian project of self-negation. This is only part one, because next week we have a couple more essays from the reader to get to, and then citations by Marx, Debord, Baudrillard, and Nagarjuna to round out the analysis. Because we are not just satisfied with funneling identity politics into Marxism; it remains to be seen how Marxism is an identity politics and remains to be transformed by an encounter with Buddhism (Nagarjuna) and Baudrillard.

Noel Ignatiev, author of How The Irish Became White, will share his views on the System of White Supremacy. Professor Ignatiev will discuss his book, his website (Race Traitor) and what should be done to counter Racism. He has been quoted as saying the White race should be "abolished"; we will ask him how this should be done. We will also ask about White people who allege to be anti-racists - could this be a refined form of White Supremacy? [The C.O.W.S. archives: http://tiny.cc/76f6p] CALL IN NUMBER: 760.569.7676 CODE 564943# SKYPE: FREECONFERENCECALLHD.7676 CODE 564943# Invest in The COWS - http://tiny.cc/ledjb