Podcasts about Abolitionism

ORIGINALLY RELEASED Jun 21, 2020 In this episode, we explore the Haitian Revolution—the only successful slave revolt in history and a landmark event in the global struggle against colonialism and white supremacy. From the brutal plantation economy of Saint-Domingue to the rise of revolutionary leaders like Toussaint Louverture and Jean-Jacques Dessalines, we trace how enslaved Africans overthrew French rule and declared the world's first Black republic. We also examine how this radical uprising shook the foundations of empire, inspired abolitionist movements, and remains a crucial—yet often erased—chapter in revolutionary history. Alexander Aviña is an associate professor of Latin American history in the School of Historical, Philosophical and Religious Studies at Arizona State University. His book, "Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside" , was awarded the Maria Elena Martínez Book Prize in Mexican History for 2015 by the Conference on Latin American History. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

Presented with limited interruptions by the listeners at https://thekyleseraphinshow.locals.com/In this Sunday Sit-Down, I'm joined by Russell Hunter to discuss the mission and philosophy of Abolitionists Rising, an organization dedicated to abolishing abortion. We explore the historical context of abolitionism, drawing parallels between the fight against chattel slavery and the current battle against abortion. Russell emphasizes the moral imperative to view abortion as murder and the need for a cultural shift towards repentance and justice. The discussion emphasizes the importance of language in framing these issues and the challenges faced in advocating for change. You can follow them on X @abolitionrising or:https://youtube.com/@abolitionistsrisinghttps://www.facebook.com/abolitionistsrisinghttp://instagram.com/abolitionistsrisingkeywords: Abolitionism, Abortion, Human Rights, Cultural Engagement, Christianity, Social Justice, Historical Context, Activism, conflict, viral content, beliefs, historical parallels, pro-life,

Sitting high above the small community of Ripley, Ohio, a lantern shone in the front window of a small, red brick home at night. It was a signal to slaves just across the Ohio River. Anyone fleeing bondage could look to Reverend John Rankin’s home for hope. To the slaveholders they fled from, Rankin’s activities as a “conductor” on the Underground Railroad invoked rage. Mobs often pelted Rankin with eggs and rocks, bounties were placed on his head, and midnight assassins lurked in the darkness, waiting for the right opportunity to take out the “Father of Abolitionism.” Despite frequent threats, he remained committed to the freedom of his fellow man.Today’s guest is Caleb Franz, author of The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father, we look at the story of the man who served as a George Washington–type figure to the antislavery movement. Rankin’s leadership brought unity and clarity to the often factious abolitionists of the nineteenth century. William Lloyd Garrison, Harriet Beecher Stowe, and countless others found inspiration in his teachings. He also presented abolitionism as a moderate movement, helping to make it palpable to Southern centrists who considered most abolitionists Yankee radicals who wanted to watch America descend into a Haitian-style race war.See omnystudio.com/listener for privacy information.

In this podcast I summarize some of the main ideas from my 10 part examination of Let Nobody Turn Us Around: An African American Anthology while describing briefly why America needs a new left or must form a new coalition, like it did in the past, to confront the political and economic crisis it is facing today. If you are interested in a particular period please refer to the 10 part series including an introduction and conclusion remarks in my playlist "Black History Month February 2025- Let Nobody Turn Us Around: An African American Anthology (10 part series)"Black History Month February: The 10 part podcast on Let Nobody Turn Us Around: An African American AnthologyJoin me in my ten part series on YouTube, my channel is Sunny Sharma@IndiaInsightMovement (and coming to my audio podcast soon called “India Insight with Sunny Sharma”) to examine the history of black intellectual, social and political thought since 1768, around the founding of the American Republic in 1776, through 5 periods of history outlined below extending all the way up to the seminal election of Barack Obama, who boasted a rainbow coalition, to the presidency in 2008.1. Introduction2. Section 1- Foundations: Slavery and Abolitionism, 1768-18613. Section 2- Reconstruction and Reaction: The Aftermath of Slavery and the Dawn of Segregation, 1861-19154. Section 3- From Plantation to Ghetto: The Great Migration, Harlem Renaissance, and World War, 1915-1954 Part 1 and Part 25.  Section 4 Monday February 24- We Shall Overcome: The Second Reconstruction, 1954-1975 Part 1 and Part 26. Section 5- The Future in the Present: Contemporary African-American Thought, 1975 to the Present Part 1 and Part 27. Part 10 Concluding Remarks on Let Nobody Turn Us Around: An African American Anthology8. Bonus: Major Themes and Lessons from Black History and President Barack Obama

In this week's episode of The Learning Curve, co-hosts U-Arkansas Prof. Albert Cheng and Alisha Searcy interview Margaret Washington, the esteemed historian and author of Sojourner Truth's America. Prof. Washington delves into Truth's remarkable life, from her early years in slavery in New York to her transformation into a powerful abolitionist, women's rights advocate, and religiously driven reformer. She explores Northern […]

In this week's episode of The Learning Curve, co-hosts U-Arkansas Prof. Albert Cheng and Alisha Searcy interview Margaret Washington, the esteemed historian and author of Sojourner Truth's America. Prof. Washington delves into Truth's remarkable life, from her early years in slavery in New York to her transformation into a powerful abolitionist, women's rights advocate, and religiously driven reformer. She explores Northern slavery, the Second Great Awakening, her famous “Ain't I a Woman?” speech, and her Civil War-era activism. Prof. Washington also reflects on Truth's enduring legacy as a symbol of justice, equality, and resilience in American history. In closing, Prof. Washington reads a passage from her book, Sojourner Truth's America.

We talk with Michael Pregot about his book Slavery and Abolitionism on Cape Cod: A Massachusetts Incongruity.

Hello to my audience, friends, and family this is India Insight with Sunny Sharma. If you enjoyed this podcast please follow, share, like, and subscribe for future episodes.Link to YouTube video: https://www.youtube.com/watch?v=QukxoY3KSJAMy channel is called Sunny Sharma@IndiaInsightMovementIn honor of black history month and President Lincoln's birthday today (February 12), I discuss the significance of President Lincoln's legacy from my point of view as well as many of the most important black intellectual social and political ideas and thoughts from the period the Foundations: Slavery and Abolitionism, 1768-1861  in the book Let Nobody Turn Us Around (LNTUA): An African American AnthologyPresident Lincoln's exercise of executive authority and war powers as well as his ability to navigate the complexity of political postering in the Legislative Branch allowed him to successfully abolish the institution of slavery as a military necessity and use this action to rally thousands of black troops to his side to definitively win the war. He was a humanitarian who spoke to internal harmony and coexistence between nations as well as, most importantly, the importance of the perseveration of the project of self government. Despite making many speeches, we remember President Lincoln as being a man of action; a figure who was pivotal in our understanding of the American republic's struggle to become more inclusive politically and economically. There were many prominent black intellectuals and abolitionists from 1768-1861 who were not just spiritually inspired and motivated to end slavery, but also to live up the the aspirations of the constitution. Many of the prominent black women of this period set the foundational ideas for black feminist thought that future intellectuals would engage with. The men on the other hand would set the fundamental ideas of black nationalism that such figures as Marcus Garvey and Malcolm X would bring to the forefront of their discourse. As a whole, most of these figures were not asking for a revolution and respected private property, they merely wanted a seat at the table. Those more disappointed with America's hypocrisy spoke of the need to return to Africa such as Martin Delany who advocated "Africa for Africans." The repercussions of the more dominant integrationist perspective over black nationalism would influence future leaders, at least for the beginning of their life, like Dr. King and Booker T. Washington to dominate the public discourse in favor of education and hard work as the vehicle for advancement vs more radical political and economic redistribution.However, many of these figures would shift their paradigm as time went on not just to demand political equality, but more economic opportunity for those generationally disadvantaged.In the next podcast episode, we see some of these tensions such as W.E.B. Du Bois perspective for a radical contract of political, economic, health, education,  the end of Jim Crow Segregation, and more through the Declaration of the Niagara Movement vs. Booker T. Washington's advocacy for self-help, business development, and racial accommodation while ignoring political advancement.Black History Month February Coming up: The five part podcast on Let Nobody Turn Us Around: An African American Anthology1.     Section 1- Foundations: Slavery and Abolitionism, 1768-18612.     Next podcast: Section 2- Reconstruction and Reaction: The Aftermath of Slavery and the Dawn of Segregation, 1861-19153.     Section 3- From Plantation to Ghetto: The Great Migration, Harlem Renaissance, and World War, 1915-19544.     Section 4- We Shall Overcome: The Second Reconstruction, 1954-19755.     Section 5- The Future in the Present: Contemporary African-America

Youtube video link: https://youtu.be/VD2hV906mP8In honor of Black History Month in February, I want to share some of the most important insights I have learned from the book Let Nobody Turn Us Around: An African American Anthology (collection of essays and short speeches on black social and political thought primarily pertaining to the black struggle for liberation). This is part one, the intro, and the following 5 parts highlight 5 periods of American history since 1768 around the founding of the republic in 1776 all the way up to the seminal election of Barack Obama (who boasted a rainbow coalition) to the presidency of the United States of America in 2008. This almost 250 year history represents the black struggle for freedom and political advancement such as fulfilling the maximum privileges of participatory democracy as was the final goal of the democratic project (encompassing the previous fulfillment of political democracy in the 1850s through the first Reconstruction era and the aspirations for social democracy in the 1930s and 1940s). I point this out in the podcastThe book argues that we must reexamine the place of black women in the black liberation struggle, insisting that their contribution to the advancement of liberty for all people is severely understated. Nonetheless, there are many unsung male and female heroes including presidents who helped or thwarted democratic aspirations for all people.Black History Month February Coming up: The five part podcast on Let Nobody Turn Us Around: An African American Anthology1.     Stay tuned for next podcast Wednesday February 12 Lincoln's birthday:    Section 1- Foundations: Slavery and Abolitionism, 1768-18612.     Section 2- Reconstruction and Reaction: The Aftermath of Slavery and the Dawn of Segregation, 1861-19153.     Section 3- From Plantation to Ghetto: The Great Migration, Harlem Renaissance, and World War, 1915-19544.     Section 4- We Shall Overcome: The Second Reconstruction, 1954-19755.     Section 5- The Future in the Present: Contemporary African-American Thought, 1975 to the Present

Step back into 1700s America, where Owen and Ruth Brown's staunch Calvinist beliefs laid the groundwork for their son, John Brown—a man who would become one of the most polarizing figures in U.S. history. From witnessing the horrors of slavery at a young age to organizing militant resistance, Brown's mission for liberation fueled the nation's march toward civil war. In this timely episode, we examine Brown's transformation from a devout abolitionist to a revolutionary leader, explore his ties with figures like Frederick Douglass and Harriet Tubman, and uncover the legacy of his infamous raid at Harpers Ferry. What can John Brown teach us about moral conviction in the face of systemic oppression today? Tune in for an unflinching look at a historical figure who refused to let freedom wait.

A new book is celebrating the life of one of Ohio's earliest and most active conductors along the Underground Railroad: Reverend John Rankin.

Welcome to Town Hall: A Black Queer Podcast, where we explore profound themes through storytelling, music, poetry, and art—blending deep emotions with humor. In this episode, Peppermint and Bob the Drag Queen examine the concept of freedom: what it means, what it could look like, and the barriers that stand in its way. Dr. Truesdell returns to the podcast to discuss abolitionism as she bridges academia and spirituality. She inspires us to dream boldly and envision a world free from oppression. This powerful conversation is part two of a two-part series. Join us as we uncover the systemic roots of inequality and reimagine the possibilities of liberation. Don't forget to subscribe to the podcast for free wherever you're listening or by using this link: https://bit.ly/TownHallABlackQueerPodcast If you like the show, tell your friends! You can text, email, tweet, or send this link to a friend: https://bit.ly/TownHallABlackQueerPodcast Follow us on Instagram: @TheTownHallPod Learn more about Black Queer Town Hall: https://www.blackqueertownhall.org Special thanks to our Production Team: Executive Producer, Tracy Marquez. Senior Producer, Charlene Westbrook. Producer, Cory Nixon, and Post Producer, Amelia Ritthaler. Music by Lafemmebear. Learn more about your ad choices. Visit podcastchoices.com/adchoices

12/6/24 - As a Catholic, is there any room for compromise when it comes to abortion? We're taught from the beginning that murder is inherently evil, yet so many so-called Catholics and Christians miss the mark in this area. What does it mean to be an abolitionist? Why has it become a "hot take" to believe in the total outlawing of abortion in modern society? What can we do to become more involved in the ongoing fight while best representing ourselves and our Catholic faith?

Caleb Franz, the author of "The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father," joins me to share his incredible story and how it applies to our own day.  The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father - https://amzn.to/415fKbl This episode is brought to you by Trijent's new Universal Mech-loader - https://trijent.com/spangle Trijent, a pioneering small business, proudly introduces the Universal Mech-loader. This advanced speedloader is designed for a variety of ammunition types including 9mm, .40 S&W, .45 Auto, .223/5.56mm, and 7.62mm. It significantly reduces loading time, minimizes hand fatigue, and enhances your shooting practice. With its adjustable mechanism, the Universal Mech-loader fits multiple magazine types, ensuring a universal fit for your firearms. Transform your time at the range with efficiency and ease. Do you have comments or questions about this episode? Visit it on ChrisSpangle.com and leave one! --- Join our Patreon now for commercial-free shows, bonus content, and our complete archives - https://www.patreon.com/wearelibertarians --- Join our Facebook Group to meet other listeners. - https://www.facebook.com/groups/walnutssociety --- Visit Chris-Spangle.com to see my other podcasts and projects or to add me on social. www.Chris-Spangle.com --- Looking to start a podcast? Download my podcast Podcasting and Platforms now, and check out my recommendations for buying the right equipment. Chris Spangle and Leaders and Legends, LLC edited and produced this podcast. If you want to start a podcast or take yours to the next level, please get in touch with us at LeadersAndLegends.net. Learn more about your ad choices. Visit megaphone.fm/adchoices

A key figure in the end of slavery in America has never been treated to proper biography until now. Caleb Franz is author of The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father. Hosted on Acast. See acast.com/privacy for more information.

On today's episode, Noah Gould, Acton's Alumni and Student Programs manager, talks to author Caleb Franz about his new book, “The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father.” Subscribe to our podcasts The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father

Fr. Christopher Kellerman, Secretary of Justice and Ecology for the Jesuit Conference of Canada and the USA, talks about the history of slavery in the Church as detailed in his book All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church. Purchase his book: https://www.amazon.com/All-Oppression-Shall-Cease-Abolitionism/dp/1626984891/ref=sr_1_1?crid=1DSZJPOFG1MCF&dib=eyJ2IjoiMSJ9.Why6imNs3SLxIj9L8tycML7-YTwNz-C4Mt-y79sVksM.INoCZgmE7zJpLrjUs1Ia2MGDlAi5rmSGrtS2memGjWo&dib_tag=se&keywords=all+oppression+shall+cease&qid=1724452659&sprefix=all+oppression+shall+cease%2Caps%2C152&sr=8-1 Watch a short video about St. John Seminary's Online in M.A. in Pastoral Ministry Program: https://vimeo.com/790530996 If you are interested in learning more about the online M.A. in Pastoral Ministry Program for lay students at St. John's Seminary, email Dr. Stuart Squires at mapm@stjohnsem.edu

Send us your Questions and Comments HereWhat is Amendment Four on the Florida ballot? Why does it seem people have been deceived by it? What's the difference between the incrementalist and abolitionist positions when it comes to abortion? Is there a practical way to ban abortion all at once or is this some sort of virtue signaling? Scott Klusendorf (The Case for Life) joins Nick Shalna to discuss these issues among others.Send your questions or disagreements to information@apologetics.orgOther related episodes:Marxist Olympics and Mental Gymnastics, and you - https://theuniversenextdoor.buzzsprout.com/235413/15503485-marxist-olympics-mental-gymnastics-and-youTrans Visibility Day and Gnosticism:https://theuniversenextdoor.buzzsprout.com/235413/14815189-trans-visibility-day-vs-easter-which-resurrection-will-you-recognizeThe Second Edition of The Case for Life:https://www.amazon.com/Case-Life-Equipping-Christians-Culture/dp/1433580675/ref=sr_1_1_sspa?dib=eyJ2IjoiMSJ9.Emuh89obuu1KmNdovsrQUQW6-pIxJqAhrnslYddQAiu1da4UuhyFvyPRXgl-7e0v0DA7LYsXzIA1BrQT_V9e5hNY7IztvmSmP_vQfUQqIrYoKryX95Z-OOZmGqxKsfsLIaL-DHHIla5srG4dfBiDdNr7DheWCg_OuLPU_yA7h2g7LSSKB-5pMQ1nClZK2GqvmnbfjmRynV1_JBd5Hn8910qyAL7HKTLFKukFKVOvUNiNn0UQeRBPaVkBXhDrxdy4nuwxIWk0UdlnlIxKXE93cCL9aX6uPON2t4FK2M5eapg.Kc4QKVVQHyUy0S2L55EqVgT2wZ6e9vEIfdC2THVn97E&dib_tag=se&keywords=the+case+for+life&qid=1724172552&sr=8-1-spons&sp_csd=d2lkZ2V0TmFtZT1zcF9hdGY&psc=1Support the Show.

This week on The Learning Curve, co-hosts Alisha Searcy of DEFR and retired MN Justice Barry Anderson interview Dr. David Heidler. He discusses the transformative period of Jacksonian Democracy, from 1829 to 1837. Dr. Heidler explores the political changes, sectionalism, and reforms that characterized the era, alongside the controversial figure of Andrew Jackson, whose volatile nature and strategic political management propelled his rise and image. Heidler delves into Jackson's presidential campaigns, his party's appeal to diverse coalitions, and the significant role of slavery, particularly in the wake of events like Nat Turner's 1831 slave rebellion. He also examines Jackson's relationships with prominent statesmen like Daniel Webster, Henry Clay, and John C. Calhoun; his influence on Indian removal policies leading to the Trail of Tears; as well as the divergent constitutional views of figures like the abolitionist William Lloyd Garrison and the states' rights advocate, Calhoun. Dr. Heidler underscores how history, classic literature, and slave memoirs can enhance understanding of Antebellum America. He discusses the importance of examining the economic impact of immigration and transportation innovations, and highlights the influence of civic associations, religious movements, and communication advancements on the period's social reforms and democratic spirit. In closing, Dr. Heidler reads a passage from his coauthored book, The Rise of Andrew Jackson: Myth, Manipulation, and the Making of Modern Politics.

In this episode of Theology Applied, Bradley Pierce joins the show to clearly explain the exact convictions a person must hold in order to be an abolitionist. Get your tickets now for our 2025 Conference. Christ Is King: How To Defeat Trash World at ⁠https://rightresponseconference.com⁠ MINISTRY SPONSORS: Squirrelly Joes Coffee – Caffeinating The Modern ReformationOur audience can get a free bag of coffee (just pay shipping) by visiting ⁠https://squirrellyjoes.com/rightresponse ⁠ The Word Soaphttps://thewordsoap.com Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/ Domion RanchEnter the Dominion Ranch super summer only giveaway for some delicious Wagyu beef, a mouthwatering addition to your freezer! https://dominion-ranch.ck.page/e381a601e5 *Private Family Banking* Contact a Private Family Banking Partner today by emailing banking@privatefamilybanking.com Or reserve a day and time for a Free 30-minute Discovery Consultation by using the link below: https://calendly.com/familybankingnow/30min GET A FREE COPY of Protect Your Money Now! How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown by going to www.protectyourmoneynow.net

Massachusetts was one of the states on the front line when it came to the Abolitionist Movement, but it also served as an early hub for the slave trade in New England. In his new book on Local History Press, Slavery and Abolitionism on Cape Cod, Dr. Michael Pregot looks into how both the pro and anti-slavery factions took hold. To understand the shift away from slavery, Dr. Pregot looks into the forces that caused this change, including the political and religious persuasions, economic factors, and social movements of the time. A resident of Brewster, Massachusetts, Michael Pregot's interest in the stories of the Cape and Islands led to his research into the sea captains who acquired wealth, fame, and prominence as they sailed the world, as chronicled in his first Local History release, Sea Captains of Cape Cod. 

Join us for a riveting discussion with Caleb Franz as he introduces his upcoming book, "The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father." Known as the "Father of Abolitionism," Reverend John Rankin is a largely unsung hero whose courageous efforts helped shape the course of American history. Book: https://www.simonandschuster.com/books/The-Conductor/Caleb-Franz/9781637589892Our Links: https://linktr.ee/Kyhistorypod

******Support the channel****** Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ******Follow me on****** Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://twitter.com/TheDissenterYT Podcast: http://bit.ly/3FeSNqb   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Lydia Moland is a Professor of Philosophy at Colby College in Waterville, Maine, where she teaches courses on moral philosophy, aesthetics, and the history of modern philosophy. For most of her career, she has written on nineteenth-century German philosophy. She is the author of Lydia Maria Child: A Radical American Life (2022). In this episode, we focus on Lydia Maria Child. First, Dr. Moland tells us about what got her interested in abolitionism in the US, and we then get into Lydia Maria Child's early life, her intellectual path, how she got into abolitionism, women's rights activism, and Native American rights. We discuss what it means to be an intellectual/academic, what kind of intellectual Lydia Maria Child was, and what there is to admire about her. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, KATE VON GOELER, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, ERIK ENGMAN, LUCY, YHONATAN SHEMESH, MANVIR SINGH, PETRA WEIMANN, PEDRO BONILLA, CAROLA FEEST, AND STARRY! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND CHRISTINE GLASS! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!

Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the struggle to abolish slavery — the social movement that arguably set the template for all that followed — organizers used all seven strategies we identify in Practical Radicals. According to our guest, historian Manisha Sinha, the abolitionists were “radical in their goals . . . but pragmatic in implementation” — the quintessential practical radicals. Stephanie and Deepak begin this episode by talking about the concepts of movement cycles and movement ecosystems and how conflict within movements can be generative. Then Stephanie and Professor Sinha explore some themes from Sinha's award-winning 2016 book The Slave's Cause: A History of Abolition. As Sinha explains, the conventional wisdom about the abolitionists is wrong in many ways: contrary to depictions of the abolitionists as mostly white, bourgeois, defenders of capitalism, Sinha highlights the crucial role of Black abolitionists (including enslaved people who resisted from the earliest days of the slave trade), and the pervasive and “overlapping radicalisms” of the abolitionists, many of whom were utopian socialists and attended international conferences, not just against slavery but also for peace and women's rights. Where previous historians have focused on the abolition movement that peaked in the 19th century, Sinha draws attention to an earlier wave of multiracial abolitionism in the late 18th century. And where others have viewed the movement as riven by differences and infighting, Sinha sees the abolitionists' diversity as a source of strength, applauding their sensitivity to movement cycles and their political acumen in shifting strategies (e.g., at a key juncture, away from boycotts and toward party politics). She contends that the abolitionists served as “a prototype for racial social movements” in America and that radicals have been as “American as apple pie.” Sinha also suggests that the key lesson the abolitionists offer movements today is to “realize who the real enemy is . . . when you have at stake the future of American democracy.” Sinha's new book, published in March of 2024, is entitled The Rise and Fall of the Second American Republic, Reconstruction 1860-1920, and it promises to be no less audacious and groundbreaking than her previous work, framing Reconstruction as a continuation of aspirations born in abolitionism and an attempt to fundamentally reground American democracy.

Originally from Ripley, Ohio and currently residing in Lexington, Kentucky, Caleb Franz is the Program Manager for Young Voices and the author of The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father. Caleb grew up in the town where John Rankin eventually died and was surrounded by stories of his role in history. He is now writing the authoritative biography on this forgotten founding father of the American abolition movement. He joins Garrett on the Forgotten America podcast to make sure we all remember this previously Forgotten American Hero. Caleb Franz's book, The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father Coming Out October 15th! https://www.amazon.com/Conductor-Rankin-Abolitionisms-Essential-Founding/dp/1637589891 Follow Caleb's work at Young Voices here: https://www.joinyv.org/staff/caleb-franz De Tocqueville on Slavery along the Ohio River https://voegelinview.com/noble-savages-and-barbarized-slaves-tocqueville-on-native-americans-and-african-americans-in-democracy-in-america/ Beyond the River: The Untold Story of the Heroes of the Underground Railroad https://www.amazon.com/Beyond-River-Untold-Underground-Railroad/dp/0684870665 Read more about John Rankin https://rlo.acton.org/archives/125356-the-letters-that-inspired-the-american-abolition-movement.html Second Great Awakening: https://en.wikipedia.org/wiki/Second_Great_Awakening John Rankin House https://www.ohiohistory.org/visit/browse-historical-sites/john-rankin-house/ John Rankin's burial place https://www.findagrave.com/memorial/8760833/john-rankin National Underground Railroad Freedom Center https://freedomcenter.org/ Buffalo Trace Bourbon: https://www.rarebourbonshop.com/products/buffalo-trace-bourbon-1-liter Elijah Craig Bourbon: https://www.rarebourbonshop.com/products/elijah-craig-small-batch-bourbon Twitter @CalebFranz       Garrett Ballengee, Host President & CEO - @gballeng Cardinal Institute for West Virginia Policy   Amanda Kieffer, Executive Producer Vice President of Communications & Strategy - @akieffer13  Cardinal Institute for West Virginia Policy   Nate Phipps, Editor & Producer - @Aviv5753   Follow: YouTube, Twitter, Facebook, LinkedIn, Instagram Support: Patreon, Donate, Newsletter

((For installments 1 and 2, see episodes #69 and #70, respectively.) ### Comprehensive Sequence of Topics Covered: 1. **Abolitionism and Emancipation Movements** - Gradual vs. immediate emancipation approaches in the U.S. - Contrast between methods of abolition in U.S. and the example set by Haiti - Historical perception of U.S. slavery as less harsh compared to Caribbean slavery. - Ethical issues in comparing degrees of humanitarian crises in slavery paradigms. 2. **Cultural and Historical Narratives** - Influence and circulation of stories like Itanoko in shaping public perception. - The story of Ome and its implications on public views of slavery. - Migration narratives of 1809 to New Orleans and their impact on U.S. slavery laws. 3. **Legal Implications and Political Responses** - Enslaved refugees' roles and their profitability to white refugees. - The Toussaint clause in relation to U.S. and France diplomatic tensions. - Congressional debates and differing views on trade agreements with Haitian leaders. 4. **Historical Documentation and Literature** - Challenges historians face in documenting and quantifying human suffering. - Use of personal narratives and impactful individual stories in historical analysis. - Role of novelizations like "Secret History" in understanding historical perceptions. 5. **Interactions of Law, Economics, and Slavery** - The implications of the federal ban on transatlantic slave trade and enslaved individuals' fate. - Legal and economic responses to the Haitian revolution. - Dr. White's considerations for her book's revised edition concerning these themes. 6. **Educational Approaches and Media Insight** - Assigning novels to undergraduates to provide perspectives on historical events. - The role of media in portraying the brutality of Caribbean versus American slavery. - The contagion trope and its political and historical resonance. 7. **Personal and Public Interactions with Literature** - Organization of bookshelves and the personal touch in managing literature. - Impact of physical books versus digital readings in personal and academic settings. - Discussion on family dynamics in book organization and marking. 8. **Literary Contributions to Historical Perspectives** - Fictional narrative's influence on societal views and historical records. - Discussions on gender and race intersection through historical novels. - Mythmaking in historical events and its effect on legacy and leadership perceptions. The sequence elaborates on the discussions held in the podcast, exploring the multifaceted approach to understanding the complexities of abolitionism, cultural narratives, and the historical impacts of slavery across different geographies and time periods. --- Send in a voice message: https://podcasters.spotify.com/pod/show/negmawonpodcast/message Support this podcast: https://podcasters.spotify.com/pod/show/negmawonpodcast/support

This special segment was produced by NPR’s Code Switch, co-hosts B. A. Parker and Gene Denby explore the curious twists and turns in the relationship between freedom-seeking activists across oceans and borders. 

The Davenport Gazette, April 20, 1848, Davenport, Iowa

In this episode, adrienne maree brown—activist, facilitator, and writer of works such as Pleasure Activism and Emergent Strategy—helps us in imagining a world where hyper-individualism is replaced with interdependence, where communities are in harmony with the land, and migration is responsive to the earth's needs. In this future, governance is not about power over others but about stewarding resources and nurturing relationships.You can find full transcripts, links, and other information on our website.

SCI Rockview is a prison in central Pennsylvania where incarcerated comrades have been facing repression for demanding justice in the face of impunity by racist COs and following a year of prisoner deaths due to institutional toxicity and guard violence. We speak to an outside supporter about the situation at Rockview, the reactions of administration, inside / outside relationships and solidarity that have flared up. We hope that this conversation contributes to increased and thickened ties between folks on both sides of the walls. You can read some recent posts about this situation at AbolitionistStudy.com and PHLAntiCap.NoBlogs.org and you can find audio from the wives of prisoners at SCI Rockview on In The Mix Prisoner Podcast. A few other sites of interest include StudyAndStruggle.com, DC IWOC on instagram, and In The Belly Journal. This conversation was conducted via encrypted messages and recorded by a comrade Golem and Ash from the the MolotovNow! Podcast, so a big thanks is due to them. Transcript PDF (Unimposed) Zine (Imposed PDF) Announcement Jorge “Yorch” Esquivel Jorge has now been held in prison for over a year without a trial, and urgently needs funds to cover legal fees and prison costs (food, water, phone calls, visits, administration fees, service costs, etc). Jorge "Yorch" Esquivel is a beloved compañero of the punk community, and a long-time participant of the Okupa Che. He was arrested on December 8, 2022 by plainclothes police as he was leaving the campus of the Ciudad Universitaria (of the UNAM university) in Mexico City as part of a campaign of criminalization against the Okupa  or squat. BACKGROUND On February 24, 2016, an operative was carried out in which plainclothes policemen detained him, "planting" drugs on him in order to fabricate crimes, and accusing him of drug trafficking, as part of a campaign of repression on the squatted auditorium Okupa Che in UNAM (still existing). The whole case was plagued with irregularities. He was transferred to Oaxaca and then to a maximum-security prison in Hermosillo as a strategy to hinder his legal defense by taking him far away from his support networks. Thanks to the solidarity and legal work, he was reclassified from the crime of drug dealing to simple possession of narcotics, and was released on bail in March 2016. Even though he was no longer in prison, he was not out of danger. Constant threats and journalistic reports did not cease; the press even reported his death and accused him of participating in organized crime. Meanwhile, steps were being taken to frame him once again and re-arrest him for the same fabricated crime. On December 8, 2022 he was arrested in exactly the same place - a few steps outside Ciudad Universitaria, where the Okupa is located, once again by plainclothes police - with the grounds for this illegal detention being that the Attorney General's Office appealed the decision to reclassify the crime. The compañero's health is fragile due to an extended hospitalization a couple years back and the toll the prison conditions have taken on him. CURRENT SITUATION Jorge is currently incarcerated in the Reclusorio Oriente prison in Mexico City. The legal process is still in the evidence stage. Several hearings have been postponed and Jorge's process is being delayed and prolonged to keep him in what is called “preventative imprisonment” with no sentence, which is common for cases of political prisoners in Mexico. Despite the fact that there is no evidence to keep him in prison, the strategy of the State is clearly to drag it out as long as possible, which is a tortuous level of uncertainty for all of us close to Jorge. Thanks to the solidarity of individuals, collectives and networks, it has been possible to cover Jorge's expenses inside the prison, which have been very high due to the corruption that reigns in Mexican prisons. We are raising funds to support his legal costs and basic needs to be able to survive in this unjust incarceration, and to re-join the community on the outside as soon as possible. We call upon the solidarity of our friends and compañerxs around the world to help us in supporting our compañero Yorch. For updates and news: Instagram: @yorchlibre Fundraiser: https://www.gofundme.com/f/call-for-solidarity-with-jorge-yorch Blog: https://yorch-libre.espivblogs.net/ (blog with letters from Jorge) . ... . .. Featured Track: Ba Teaches Yoga by Four Tet from Beautiful Rewind

Krista is filling in again for Monique on the Family Meeting. This week she explains an emerging position within the prolife movement called abolitionism. Come find out about why some Christians think that abortion should be criminalized. Read Sam Sey's blog post: https://slowtowrite.com/why-i-am-not-an-abolitionist-on-abortion/ For more about the abolitionist position, see the Abolitionists Rising channel on YouTube.

Krista is filling in again for Monique on the Family Meeting. This week she explains an emerging position within the prolife movement called abolitionism. Come find out about why some Christians think that abortion should be criminalized.

Caleb Franz is the host of Profiles in Liberty and author of "The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father," and he joins us to discuss Rankin's Presbyterian upbringing in the South, his passionate opposition to slavery, and the influential letters he wrote to his brother, which sparked a broader public dissection of the institution of slavery. These writings, akin to 'The Federalist Papers' of abolitionism, played a crucial role in shaping the abolitionist movement, impacting figures like William Lloyd Garrison and Harriet Beecher Stowe. Franz also explores Rankin's challenges, including physical threats and societal opposition, underscoring his importance as a unifying figure whose efforts transcended abolitionism. The episode delves into Franz's book's origin and evolution, Rankin's legacy's impact, and the importance of acknowledging the contributions of figures lost to history. Preorder the book: The Conductor: The Story of Rev. John Rankin, Abolitionism's Essential Founding Father - https://amzn.to/4ck3dnx Do you have comments or questions about this episode? Visit it on ChrisSpangle.com and leave one! --- Join our Patreon now for commercial-free shows, bonus content, and our complete archives - https://www.patreon.com/wearelibertarians --- Join our Facebook Group to meet other listeners. - https://www.facebook.com/groups/walnutssociety --- Visit Chris-Spangle.com to see my other podcasts and projects or to add me on social. www.Chris-Spangle.com --- Looking to start a podcast? Download my podcast Podcasting and Platforms now, and check out my recommendations for buying the right equipment. Chris Spangle and Leaders and Legends, LLC edited and produced this podcast. If you want to start a podcast or take yours to the next level, please get in touch with us at LeadersAndLegends.net. Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's episode, we have Tshegofatso Senne (They/Him) join us for a conversation about the transformative nature of power play. Together we talk about an abolitionist perspective to harm and transgression in kink, green flags in play partners, and the spirituality of bdsm. If you enjoyed today's podcast, then please subscribe, leave a review, or share this podcast with a friend! To learn more, head over to the website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.modernanarchypodcast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And if you want to connect deeper with the Modern Anarchy Family, then join the movement by becoming a part of the conscious objectors ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Your support is what powers this work and the larger societal change we are creating! Let's continue to challenge our assumptions and grow together. Join the community here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/user?u=54121384⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Transcript : https://www.modernanarchypodcast.com/post/147-power-play-healing-abolitionism-and-spirituality-with-tshegofatso-senne Intro and Outro Song: Wild Wild Woman by Your Smith Modern Anarchy Community: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ : ⁠⁠⁠⁠⁠⁠⁠www.modernanarchypodcast.com⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ : ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/modernanarchypodcast⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠ : ⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/user?u=54121384⁠ Tshegofatso Senne's Community: Instagram : https://www.instagram.com/mbongomuffin/ Ted Talk : https://www.ted.com/talks/tshegofatso_senne_reimagining_bdsm/up-next?hasSummary=true Resource to Learn More: RACK/PRICK : https://kynk101.com/kink-bdsm-facts/ssc-rack-prick Radical Ecstasy : https://www.goodreads.com/en/book/show/503940 Play, Pain and Religion: Creating Gestalt through Kink Encounter : https://bookshop.org/a/88413/9781800500297

In Episode 210 of the CounterVortex podcast, Bill Weinberg traces the paradoxical trajectory from medeival heresies to the Protestant Reformation, proto-anarchist movements of the English Civil War, fights for religious freedom in colonial America (with an emphasis on the Flushing Remonstrance of 1657), Abolitionism and the Underground Railroad (e.g. at the Quaker homestead of Bowne House in Flushing, NY)—to evangelical Protestantism as a pillar of Christian fascism in the impending MAGA order. How did we get here, and what elements of American political culture can we look to as a source of resistance today? Listen on SoundCloud or via Patreon. https://www.patreon.com/countervortex Production by Chris Rywalt We ask listeners to donate just $1 per weekly podcast via Patreon -- or $2 for our new special offer! We now have 57 subscribers. If you appreciate our work, please become Number 58!

Following the outbreak of the American Civil War, the abolitionist movement underwent an “astonishing transformation”, which would in time alter the direction of the war, the shape of the postwar settlement, and destroy the abolitionist movement itself. As the movement's moral outsiders found themselves becoming interest group insiders, not only their approach but also their message and ultimately their goals changed. Ideological differences became ideological conflicts, and personal animosities were soon blended into the mix.  This is the argument of Frank J. Cirillo in his new book The Abolitionist Civil War: The Abolitionist Civil War: Immediatists and the Struggle to Transform the Union. Frank J. Cirillo is a historian of slavery and antislavery in the nineteenth-century United States. He has held positions at the University of Bonn, The New School, and the University of Virginia. This is his first book. For Further Investigation The photograph is of, from left to right: Wendell Phillips, William Lloyd Garrison, and George Thompson (an English advocate against slavery). The standard biography of Wendell Phillips is James Brewer Stewart, Wendell Phillips: Liberty's Hero (Baton Rouge: Louisiana State University Press, 1986); Henry Mayer wrote a popular biography of William Lloyd Garrison titled All on Fire: William Lloyd Garrison and the Abolition of Slavery; for a wider focus, see the second edition of the classic study by Ronald G. Walters, American Reformers, 1815-1860 Numerous conversations on Historically Thinking have dealt with related issues. For an overview of abolitionism, see Episode 82: Abolitionism, A Long Conversation. The overlooked importance of Unionism was at issued in Episode 132: Armies of Deliverance and again in Episode 291: True Blue. The drive for black voting rights by American Blacks was the focus of Episode 294: Black Suffrage. And Abraham Lincoln's racial attitudes were the subject of a conversation with Michael Burlingame in Episode 242: Was Abraham Lincoln a Racist?  

This Breakpoint was originally published on February 21, 2023. ___ Two weeks ago, what started as a routine (and, according to the preacher, “lackluster”) chapel service at Asbury University became something remarkable. Instead of heading off to classes, students stayed to pray and worship. Services have continued ever since, with people traveling from near and far to join in prayer, repentance, and song. What is being called a “revival” by some and an “awakening” by others has now spread to other Christian colleges.   The past few days echo the revivals that were experienced in the recent past on other Christian college campuses, including one at Wheaton College in 1995, and those at Asbury in 1970 and 1950. In each case, there were seemingly spontaneous expressions from students of prayer, confession, and praise. The revivals of the past are an indelible part of Asbury's historical memory, and many who experienced the 1970 revival have prayed ever since for it to happen again.  Revivals have been, in fact, a consistent, distinct feature of American religious life since before our nation's founding. The First Great Awakening, in the early 1700s, was part of a larger, trans-Atlantic spiritual renewal centered on personal conversion, an emphasis that had a transformative effect on the emerging American consciousness. The idea that a genuinely converted, common ploughboy was spiritually ahead of an unconverted bishop contributed to a growing anti-hierarchical attitude in the colonies. This, in time, contributed to a growing anti-monarchial mood, setting the stage for revolution.  The Second Great Awakening, which swept the nation decades later, coupled a similar focus on conversion with postmillennial eschatology. Among the results was a drive for social reform. Abolitionism, temperance, and efforts against prostitution became calling cards of what came to be known as evangelicalism.  Other revivals followed, and most included an added focus on foreign missions. The Prayer Meeting, or Businessmen's Revival, of the 1850s was followed by revivals in the camps of both armies during the Civil War, the urban efforts and revival preaching of D.L. Moody of the 1870s and 80s, and the theatrics of Billy Sunday's revivals at the turn of the century. Soon after came the Azusa Street Revival in California, which led to a massive growth of Pentecostalism and the charismatic movement worldwide, and then eventually led to the Jesus People of the 1970s.   And those are only the “big” ones. Simply put, revivalism, with a focus on a personal faith with public implications, dramatically shaped American life and culture and is a major reason that America remained more religious than Europe for so long. At the same time, revivals and revivalism have always faced a good deal of criticism, including charges of excess, hyper-emotionalism, manufactured techniques, and anti-intellectualism.   Jonathan Edwards, a major figure of the First Great Awakening, understood the dangers inherent to revivalist fervor, but he also believed in these unusual times when the Holy Spirit moved among a people. Perhaps America's greatest intellectual, Edwards prayed and worked toward revival, and he offered criteria for evaluating it. According to Edwards, a true work of the Holy Spirit elevates Christ, opposes sin and Satan, prizes the Bible, distinguishes truth from error, and manifests love. He also understood that in the midst of such a movement, there would be things to oppose as well. All of this is helpful as we try to grasp what has happened at Asbury, and now beyond, over these last two weeks. We'd do well to remember Jesus' warning that there will be tares among the wheat, and that the remarkable times in which the power of God and goodness of Christ are made manifest are ways in which God graciously prepares us for life off of the mountaintops. Though, like Peter and John, we may want to remain in such times and places, He will eventually have work for us to do elsewhere. Critics would do well to recall the history of God working through awakenings and revival, both in this nation and elsewhere, as well as the faithful who sincerely believe that God has answered their years of praying for revival to return to Asbury.   What we can all be sure of (and thankful for!) is that God is constantly at work in His world, sometimes in extraordinary but most often in “ordinary” ways. God is constantly speaking through His world, through His Word, and ultimately, in His Son. May we have the ears to hear Him. And may He grant us the hearts to pray that an awareness of sin and a passion for God and His people would grow in the hearts of these students, long after the mountaintop high of the revival has faded in their memory.   This Breakpoint was co-authored by Dr. Glenn Sunshine. For more resources to live like a Christian in this cultural moment, go to colsoncenter.org.

After the fall of Roe v. Wade, pro-life Christians around the nation celebrated the nearly half-century of advocacy that led to the decision. However, a little more than a year after the Dobbs decision, national abortion rates are up. What's more is that Christians within the pro-life movement disagree about how best to move forward. On the one hand, you have mainstream, incrementalist pro-life movement, which has led in this conversation for the better part of five decades. And on the other, you have the emerging abortion abolitionist movement, which is advocating for total bans on abortion and criminal prosecutions for women who seek them. In this episode, we discuss how the abolitionist movement differs from the traditional pro-life movement. We express where we can find areas of agreement with abolitionists, as well as what we find troubling about the movement. READ FULL SHOW NOTES HERE Visit kainosproject.com to find other resources to help you tackle ancient truths in everyday settings, and be sure to subscribe to our email list to get all of our fresh content delivered straight to your inbox.Subscribe on Apple PodcastsFollow on Spotify Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Pastor Brett Baggett and Dr. Josh Howard discuss the Abolition movement, how it differs from the pro-life movement, the three uses of the law, the Gates of Hell and child sacrifice and more.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Dr. David Gellman is Professor of History at DePauw University, where he has taught since 1999. His book Liberty's Chain: Slavery, Abolition, and the Jay Family of New York was published in Spring 2022 by Three Hills, and imprint of Cornell University Press. Among his other publications are Emancipating New York: The Politics of Slavery and Freedom, 1777-1827 and Jim Crow New York: A Documentary History of Race and Citizenship, 1777-1877. Both were selected as Choice Outstanding Academic Titles. He is a member of the editorial board of the Journal of the Early Republic and has held research fellowships at the Huntington Library, the American Antiquarian Society, and the Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition. In addition, he has published two essays on rock legend Bruce Springsteen and is co-host of a long-running music radio show on WGRE, 91.5 FM, in Greencastle, Indiana.

------------------Support the channel------------ Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ------------------Follow me on--------------------- Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://twitter.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Lydia Moland is a Professor of Philosophy at Colby College in Waterville, Maine, where she teaches courses on moral philosophy, aesthetics, and the history of modern philosophy. For most of her career, she has written on nineteenth-century German philosophy. Recently, she turned her attention to her own country and to women. She discovered the work of American abolitionist Lydia Maria Child, on whom she wrote a book titled Lydia Maria Child: A Radical American Life (2022).   In this episode, we talk about 19th-century German philosophy, and abolitionism in the US. We discuss what characterizes German philosophy, particularly the topic of subjectivism. We get into Hegel's philosophy, and his work on aesthetics and the arts, tragedy and comedy, and modern subjectivity in art. We talk about Hegel and Marx, and their views on capitalism, society, and poverty. We discuss how 19th-century philosophers took laughter seriously. Finally, we talk about abolitionism in the US, the work of Lydia Maria Child, and we discuss what we should make of politically motivated philosophy. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, OLAF ALEX, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, JOHN CONNORS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, MIKKEL STORMYR, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, ADANER USMANI, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, DANIEL FRIEDMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, CHARLES MOREY, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, STARRY, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, CHRIS STORY, KIMBERLY JOHNSON, BENJAMIN GELBART, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, ISMAËL BENSLIMANE, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, KATE VON GOELER, ALEXANDER HUBBARD, LIAM DUNAWAY, BR, MASOUD ALIMOHAMMADI, PURPENDICULAR, JONAS HERTNER, URSULA GOODENOUGH, GREGORY HASTINGS, DAVID PINSOF, SEAN NELSON, AND MIKE LAVIGNE! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, AND NICK GOLDEN! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, AND ROSEY!

Fr. Chris Kellerman, SJ, is the author of "All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church" (Orbis, 2022), which provides a rigorously researched, era-by-era history of the Catholic Church's teachings and actions related to slavery. The book gives a detailed account of the Church's slaveholding past while issuing a call for the Church to take the necessary steps to reconcile with its history. Fr. Kellerman is also the brand-new Secretary of Justice and Ecology for the Jesuit Conference of Canada and the United States. He talked with his colleague and guest host MegAnne Liebsch about the book and the Office of Justice and Ecology's advocacy work on a wide range of pressing social issues. Fr. Kellerman's book: https://www.amazon.com/All-Oppression-Shall-Cease-Abolitionism/dp/1626984891 Sign up for the Office of Justice and Ecology's newsletter and action alerts: https://jesuits.org/advocate AMDG is a production of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus

Regular listeners and blog readers know my developing abolitionism as a role model for a sustainability movement. I've hosted several top scholars on the history of abolitionism in England and America, as well as the relevant constitutional law.Today's guest is a top historian and I found our conversation fascinating. He knows the history like an encyclopedia and can analyze it to answer my questions immediately.We talk about anti-slavery politics, abolitionism, Frederick Douglass's interpretation of the Constitution over time and in comparison to William Lloyd Garrison's and slave owners', and more.The big question we pursue is can we use the Constitution to make our nation sustainable? If so, how?You'll hear I'm narrowing in on answers. David and I will speak again. This conversation sets the groundwork. I believe it's history in the making, in that it's leading to political solutions for our environmental problems caused by our culture.David's home pageDavid's page at Yale Hosted on Acast. See acast.com/privacy for more information.

Some SBC churches are pulling funding from the Ethics and Religious Liberty Commission over a disagreement about the best way to fight abortion; The Supreme Court upholds a law allowing Indian tribes to deny foster parent applications to adopt Native American children; and helping veterans with equine therapy. Plus, South Koreans go back in age, commentary from Cal Thomas, and the Thursday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Dordt University. Dordt's Master of Public Administration program provides training in areas like leadership and policy analysis. More at Dordt.edu/M-P-Afrom the Missions on Point podcast, 15 minutes every Friday, providing practical, biblical insights for your world missions ministry through your local church, available wherever you get your podcastsAnd from Children's Hunger Fund:--Over 700 million meals distributed since 1991.-Just 25¢ can provide a meal for a hungry child.-Serving in 30 countries, including the US.Since 1991, Children's Hunger Fund (CHF) has come alongside the local church in 30 countries, including the US, to deliver food, aid, and the hope of the gospel. To date, 96% of total contributions—over 1 billion dollars in food and other aid—have been distributed through programs serving more than 20 million children across America and around the world. CHF has consistently received a four-star rating from Charity Navigator. CHF has distribution centers in San Antonio, Frisco, and their Los Angeles headquarters. To learn more, visit ChildrensHungerFund.org/world