Podcasts about Qal

Na Bíblia Hebraica, geralmente o verbo “racham” aparece quando Deus é o sujeito, no modo verbal Piel. Entretanto, no Salmo 18, Deus é o objeto desse verbo e ele aparece no modo Qal. O que isso quer dizer? Que não somente Deus é apaixonado por nós, mas que nós também podemos, como o salmista, ser apaixonados por Deus.

Je suis ravie aujourd'hui de retrouver Marianne.Suite à notre interview sur le patchwork moderne il y a un an (épisode 25), nous apprécions les échanges avec Marianne, que ce soit la couture, instagram ou le marketing.Alors il m'a paru évident qu'elle soit la troisième invitée de cette série "Communication et couture" !Marianne nous parle de son propre travail avec son compte Instagram "Patchwork débutant" et comment ça alimente son travail freelance dans le marketing digital.Nous évoquons ensemble l'intelligence artificielle, des concepts du marketing, et surtout elle nous partage son point de vue sur les entreprises du DIY aujourd'hui : on ne peut plus faire l'impasse sur une stratégie marketing et donc apprendre à parler à son audience !Et que ce soit sur Instagram ou la Newsletter, un de ses outils préféré..Vous pouvez retrouver son QAL (quilt along = quilter ensemble = faire un patchwork ensemble) pour réaliser une couverture en patchwork de A à Z et découvrir l'art du patchwork directement sur son compte instagram ou son site !.Pour parler marketing ou travailler avec elle, je vous conseille son profil Linkedin Marianne Stos ou ses DM insta :-).Bonne écoute !! Support the show -------------------- Je suis coach en image !Ca consiste en quoi ?J'accompagne les femmes qui ne kiffent pas leurs vêtements, sont mal à l'aise avec leur corps, sont perdues dans leur garde-robe, et qui souhaitent découvrir LEURS couleurs et LEURS habits de Superwoman !.Tu souhaites en savoir plus ?Je t'invite à réserver dès à présent un appel découverte avec moi pour définir tes besoins, découvrir ma façon de travailler et si tu souhaites que je t'accompagne !.Mon site internet www.ateliersherwood.frMon compte @ateliersherwood.Bonne écoute et bonne couture ! Musique : https://audiojungle.net/item/upbeat-happy-summer-acapella/21958068 ------------------------ Support the show

¿Por qué escuchar esta entrevista?   Rommel es artista, investigador, poeta, docente, conferencista, articulista, curador y productor de arte.  Su investigación creativa se ha desarrollado desde diversas especialidades como el dibujo, la escultura, el arte sonoro, el videoarte, la narrativa, los ensayos reflexivos e instalaciones, todas estas, algunas veces conjugadas como arte intermedia y otras donde involucra otras áreas y a creadores, a las que ha llamado acciones multidisciplinarias, donde se integra la danza, la música instrumental y coral, el video y los objetos escultóricos en el espacio. Desde hace más de 20 años, este artista venezolano trabaja en la construcción de un universo propio de lenguaje que ha venido materializando y dando forma como una lengua artística propia: el Qalítico. Su propuesta tiene como objeto de investigación la voz, en sus aspectos formales y conceptuales, como también simbólicos. La voz, materia inmaterial e intermedia, le da cuerpo a este lenguaje particular el cual le ha permitido diseñar una nomenclatura que asigna un significado de elementos consonánticos, resonantes, guturales y armónicos, con los que puede gozar, saborear y sentir la voz como una materia plástica. Explora lo que tenemos para ti en nuestra página web:  https://tramauniversity.org/ Síguenos en Instagram para estar al día con todas nuestras actividades: https://www.instagram.com/tramauniversity/

Tudo sobre o Big Brother Brasil: Análise Completa dos Participantes. Estamos de volta às nossas raízes, trazendo para você uma análise detalhada e profunda de todos os participantes da mais recente temporada do Big Brother Brasil. QUEIMANDO A LÍNGUA Vai Assistir: https://jovemnerd.page.link/QaL_mau_vidane GRUPO DO WHATSAPP https://bit.ly/ZapMau GRUPO DO TELEGRAM https://t.me/mauacompanhado ASSINE O MAU ACOMPANHADO Spotify Apple Podcasts GooglePodcasts Deezer Amazon Castbox Feed REDES SOCIAIS Mau Faccio Príncipe Vidane Mary Joe Victor Camejo PRODUÇÃO Jovem Nerd DIREÇÃO Mau Faccio ROTEIRO E CO-DIREÇÃO Príncipe Vidane Soundboard Dentro da Minha Cabeça EDIÇÃO Doug Bezerra ARTE DA VITRINE Randall Random Conheça todos os canais Jovem Nerd https://linktr.ee/jovemnerd0 CRÍTICAS, SUGESTÕES E COMENTÁRIOS! mauacompanhado@jovemnerd.com.br

Dans cet épisode, nous vous emmenons au Royaume hachémite pour parcourir la Jordanie. Connue pour ses sites historiques fascinants, elle abrite également des paysages variés, allant du désert aux vallées fertiles. Elise, qui travaille à l'office de tourisme de Jordanie, nous emmène à la découverte des incontournables du pays.     Umm Qais et Jerash Vous commencez votre périple par la vallée du Jourdain avec Umm Qais et Jerash qui abritent les plus beaux vestiges romains du pays. Très souvent comparé à Pompei, ces destinations peuvent faire l'objet d'une excursion à la journée.     Amman Toujours au nord du pays, vous arrivez ensuite dans la capitale du pays, Amman. Une ville très moderne à l'image de la rue emblématique de Rainbow Street, qui compte de nombreux cafés et restaurants. Il faut impérativement passer par la citadelle Jabal al-Qal'a qui fait partie de l'histoire du pays. Conseil : si vous cherchez un restaurant qui propose de la nourriture typique jordanienne, Sufra sera le choix idéal.     Châteaux du désert Petit détour par l'Est pour découvrir de vraies forteresses tout au long de la route. Les plus emblématiques sont le Qasr al-Azraq autrement appelé « la forteresse bleue » et le Qusair Amra, un palais doté à l'intérieur de magnifiques fresques qui est au patrimoine mondial de l'UNESCO.     Béthanie En reprenant la route vers le Sud après avoir quitté les terres arides du nord de la Jordanie, vous pouvez vous arrêter dans le berceau de christianisme, Béthanie-au-delà-du-Jourdain. C'est ici qu'abrite le lieu du baptême du Christ, découverte faite en 1999, il y a presque 25 ans.     Madaba Une ville non loin de Béthanie et très célèbre pour ses mosaïques.     La Mer Morte Vous voici dans l'un des grands incontournables de la destination, la Mer Morte. Ce lac, situé à moins 420 mètres au-dessous du niveau de la mer, est célèbre pour le bienfait de ses bouts et de ses sels, et parce qu'on flotte quand on y rentre. Vous pourrez prévoir une journée dans ce lieu à ne pas manquer.     La réserve de Dana Toujours vers le Sud, découvrez maintenant la réserve de Dana. C'est un paradis pour les amateurs de randonnée. Vous pourrez vous rapprocher au plus près des populations locales et, pour les plus téméraires, faire du canyoning dans le Wadi al Mujib, à la pointe sud de la Mer Morte.     Petra En continuant votre itinéraire, vous arriverez dans l'un des incontournables de la Jordanie à ne surtout pas manquer, Petra.  Classée au patrimoine mondial de l'UNESCO, Petra était autrefois la capitale de l'empire nabatéen entre 400 et 106 avant J.C. L'image la plus connue de ce lieu emblématique est le Khazneh, le premier lieu que vous pourrez apercevoir. La cité de Petra est très grande et accueille une multitude de merveilles archéologiques. Prenez deux jours pour tout découvrir et profiter intensément de ces superbes temples dans des falaises en grès rouge.     Désert du Wadi Rum Autre site classé au patrimoine mondial de l'UNESCO, le désert du Wadi Rum.  Toujours habité par la tribu des Bédouins, aussi appelée le peuple des sables, qui se feront un plaisir de vous accueillir pour une nuit ou plus. Les manière de découvrir ce lieu sont nombreuses : à pied, à dos de dromadaires, ou même en montgolfières.     Aqaba Dernière étape sur les bords de la Mer Rouge avec Aqaba. C'est une cité maritime réputée pour ses fonds marins. Des eaux chaudes et poissonneuses, un endroit idéal pour un baptême de plongée. Ville également connue pour son patrimoine architectural.     Ayla Pour finir notre itinéraire de la Jordanie, rien de mieux qu'Ayla, petite marina très récente, à l'ouest d'Aqaba, au climat doux et agréable.    Si vous souhaitez en savoir plus sur la destination et, pourquoi pas, préparer votre prochain [séjour en Jordanie: https://www.selectour.com/jordanie/sejour], n'hésitez pas à faire appel à nos [experts: https://www.selectour.com/agent/recherchepostalCode=&city=&favoriteDestination=JO&page=1] ! À bientôt dans le cockpit !

En este episodio tengo el placer de entrevistar a Stephanie Organes diseñadora de telas de quilting para Andover Fabrics una compañía de fabricación de telas Ubicada en New York. En esta amena entrevista Stephanie nos comparte como inicio en este mundo del quilting y el camino a llegar a lanzar su primera colección de telas con Andover. Su primera colección estará llegando a las tiendas de quilting en el mes de julio. Los invito a que se unan a su QAL https://www.facebook.com/groups/quiltalongwithstephanieorganes/ y compra el patrón aquí: https://paperpieces.com/collections/stephanie-organes-pretty-please Sigue a Stephanie en su Instagram: https://www.instagram.com/prettyplease.mx/ Por último no olvides de seguirnos Descubre el Quilting en Instagram: https://www.instagram.com/descubre_el_quilting/

Introduction      Moses, having delivered the song to the nation (Deut 32:1-43), now directs and encourages his audience to receive the message for themselves. If the people of Israel would accept the message, follow it, and teach it to their children, they would know blessing in the land of Canaan, to which they were about to enter and possess (Deut 32:44-47). God had placed before them everything they needed for a life of success and prosperity, both for them and their children, but they had to commit themselves to the Lord and follow His directives set forth in the Torah (Deut 11:26-28; 30:15-20). The last few verses of this chapter close out with God directing Moses to go up to Mount Nebo, where he will see the land of Canaan from a distance, and then die (Deut 32:48-52). Text      In the opening of this pericope, Moses reiterates what he'd said at the beginning of the song (Deut 31:30), saying, “Then Moses came and spoke all the words of this song in the hearing of the people, he, with Joshua the son of Nun” (Deut 32:44). “When Moses had finished speaking all these words to all Israel, 46 he said to them, ‘Take to your heart all the words with which I am warning you today, which you shall command your sons to observe carefully, even all the words of this law'” (Deut 32:45-46).        Moses, after speaking God's Word to all Israel, directs them to accept the revelation for themselves, saying, “Take to your heart all the words with which I am warning you today” (Deut 32:46a). The word take translates the Hebrew verb שׂוּם sum, which means to “put, set, place…deposit.”[1] The form of the verb is a Qal imperative, which means it's a command to be obeyed, as the believer intentionally deposits God's Word to their own heart (לֵבָב lebab). For the believer with positive volition, it means he/she is mentally focusing on something of importance and paying careful attention to it. And what Moses was telling his audience to pay careful attention to? Specifically, it's “all the words” he was communicating to them, adding the oft repeated reference to “all the words of this law” (Deut 32:46b; cf., Deut 17:19; 27:3, 8, 26; 28:58; 29:29; 31:12, 24). And after telling his audience that they are personally responsible to place God's Word into their own hearts, he gives them an added responsibility, saying, “you shall command your sons to observe carefully, even all the words of this law” (Deut 32:46b). According to Eugene Merrill, “Not only were his hearers to pledge themselves to its stipulations, but they were to command their descendants to do the same. Over and over again the people of Israel were reminded that the faith and commitment of any one generation were not sufficient for all the generations to come. Each must have its own time of covenant renewal (cf. Deut 4:9–10; 5:29; 6:2, 7; 11:19, 21; 12:25, 28; 30:19).”[2]Though the parents were directed to command their children to learn and observe God's directives, it was up to the children themselves to exercise their own volitions and accept God's Word and walk in it. The command from the parents to the children was the highest display of love for them, for to give them the Word of God was to give them the source of life and blessing, for “man does not live by bread alone, but lives by everything that proceeds out of the mouth of the Lord” (Deut 8:3).      Moses drives the point further, saying, “For it is not an idle word for you; indeed it is your life. And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess” (Deut 32:47; cf. Deut 4:40). Here we see repeated words that Moses has been stressing throughout the book (cf., Deut 6:24-25; 11:26-28; 30:15-20). As stated previously, the faith of one generation does not guarantee the faith of the next. Still, Moses was concerned about his generation, and instructed them to teach their children—which was a display of love for them—that they might continue in obedience to the Lord and know His blessings as well (See Deut 4:9-10; 5:29; 6:2, 7; 11:19, 21; 12:25, 28; 30:19). Concerning this passage, Peter Craigie states, “The law did not bind men in a straitjacket of legalism, but pointed toward that life which God purposed for them. In the law lay the secret of Israel's longevity and prosperity in the promised land which they were soon to possess.”[3] Prediction of Moses' Death      In this closing section, the Lord spoke directly to Moses and directed him to ascend to Mount Nebo, where he would see the land of Canaan from a distance and then die. This discourse from God reiterates what Moses had said before about the Lord's punishment on him (see Deut 3:23-28; 31:2, 14). There are four commands given here to Moses: 1) go up to Mount Nebo (Deut 32:49a), 2) look at the land of Canaan (Deut 32:49b), 3) die on the mountain (Deut 32:50a), and 4) be gathered to your people (Deut 32:50b).      The pericope opens, telling us, “The LORD spoke to Moses that very same day, saying, 49 ‘Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession'” (Deut 32:48-49; cf., Num 27:12-14). The Abarim was a mountain range located in Moab, east of Canaan. According to Eugene Merrill, “The ‘Abarim Range' refers to the high plateau area east of the Jordan River and Dead Sea, the highest peak of which was Pisgah, a part of Mount Nebo (cf., Deut 34:1). This peak, with an elevation of over 2,600 feet, is about twenty miles from Jericho as the crow flies and affords an unobstructed view of nearly all the promised land (cf. Deut 34:1–3).”[4]      For Moses, being able to see the land of Canaan allowed him to know his mission of leading the people there had been accomplished. It was now up to Joshua to lead the Israelites into Canaan, which God was “giving to the sons of Israel for a possession” (Deut 32:49). God then told Moses, “Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people” (Deut 32:50). And God reminded Moses of the reason he could not enter the land of Canaan, saying, “because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel” (Deut 32:51). God reminded Moses that he had disqualified himself from entering the land of Canaan because he: 1) “broke faith” with God, and 2) did not treat the Lord as “holy in the midst of the sons of Israel.” Concerning this passage, Daniel Block states: "In striking the rock Moses had misrepresented Yahweh publicly, violated his own representative role, and failed to respect Yahweh's unique and sacred status. To Yahweh, striking the rock reflected a cavalier disposition toward him, as though Moses could adapt Yahweh's commands as he wanted. Moreover, in relating directly to the rock rather than the Rock, he had committed an idolatrous act. Yahweh's present indictment highlights the communal implications of Moses' actions; he had publicly failed to uphold Yahweh's holiness. As leader of the people and representative of Yahweh, he had struck the rock when Yahweh had commanded him to speak to it. While his act may have been a gesture of frustration, to God it involved publicly usurping what is otherwise a divine agenda. Remarkably, it worked—water issued from the rock. Moses may have looked like a magician—but it cost him his life and his mission."[5]      The Lord tells Moses, “For you shall see the land at a distance, but you shall not go there, into the land which I am giving the sons of Israel” (Deut 32:52). These final words to Moses show that all who were under the covenant, even Moses, was not exempt from divine punishment if he broke faith with God and was disobedient. By his disobedience, Moses did not forfeit his salvation, but his reward of entering the promised land. However, we also see here a display of God's grace, as He allowed Moses to see the land from a distance, just east of the Jordan River.      Though Moses' failure to honor God had cost him his right to enter the land of Canaan, overall, Moses is remembered for his faithfulness to the Lord, as the writer of Hebrews tells is, “Moses was faithful in all His house as a servant” to the Lord (Heb 3:5). The Lord called Moses His “friend” (Ex 33:11), and described him as His servant, who “is faithful in all My household” (Num 12:7). To be a friend of God means one follows His directives. Jesus said something similar to His disciples, saying, “You are My friends if you do what I command you” (John 15:14). By the end of his life, Moses would die at the ripe age of one hundred and twenty years with vigor  of life (Deut 34:7), and would tower above the prophets of Scripture who would follow after him (Deut 34:10-12).      Though Moses was about to leave the company of Israel and go to the mountain, and there leave this world, he was leaving behind a powerful legacy that would serve as the foundation for all Israel's success and prosperity in the years ahead, if they would accept it. Just before going up to the top of Mount Nebo, Moses would pronounce blessings on the nation (Deut 33), and then he would ascend the mountain—to die (Deut 34). Summary      In Deuteronomy 32:44-47, Moses directs his people to take all the words of God's law to heart, for they are not meaningless words, but are the very source of life and blessing, both for them and their children, if they will follow the Lord and walk in righteousness. In Deuteronomy 32:48-52, the Lord calls Moses to ascend Mount Nebo to look upon the land of promise, informing him that he will not enter the land, because of an event in which he broke faith with God and did not treat Him as holy, informing Moses that he will die on the mountain and be gathered to his people. Present Application      God gives us His Word to light our paths (Psa 119:105; Prov 6:23), to revive our hearts (Psa 119:25, 107), and to direct us in the path of righteousness (2 Tim 3:16). Being plugged into God's Word is paramount to the believer's successful walk. Moses knew this, and he stressed it over and over to his audience. He told them, “Take to heart all these words I am giving as a warning to you today, so that you may command your children to carefully follow all the words of this law. For they are not meaningless words to you but they are your life, and by them you will live long in the land you are crossing the Jordan to possess” (Deut 32:46-47 CSB; cf. Deut 4:40). The Scriptural teaching is “that man does not live by bread alone, but lives by everything that proceeds out of the mouth of the LORD” (Deut 8:3). But only those with positive volition will accept God's Word, live by faith, and walk in righteousness.      Of the one with positive volition it is said, “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The benefit of such a lifelong meditation is that “He will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers” (Psa 1:3). Elsewhere, David said, “I delight to do Your will, O my God; Your Law is within my heart” (Psa 40:8). And Jeremiah said, “Your words were found and I ate them, and Your words became for me a joy and the delight of my heart; for I have been called by Your name, O LORD God of hosts” (Jer 15:16). To eat God's Word is a picture of positive volition, as Jeremiah welcomed the divine revelation into himself, and once received, it delighted his heart.      When the human heart is receptive to God's Word, it transforms that person from the inside out, and this is both cognitive and experiential. God says, “Is not My word like fire? declares the LORD, and like a hammer which shatters a rock?” (Jer 23:29). His Word is powerful and accomplishes what He desires (Isa 55:10-11; Heb 4:12), and it lights a fire in the heart of those who are positive. For example, after His resurrection, Jesus walked for several miles with two disciples and gave them a Bible lesson which lasted for several hours (Luke 24:14-35). This Bible lesson occurred as they traveled “to a village named Emmaus, which was about seven miles from Jerusalem” (Luke 24:13). Luke reveals how Jesus taught them, “beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures” (Luke 24:27). After His Bible lesson, the two disciples said, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” (Luke 24:32). The heart that is positive to God receives His Word and is excited by what is learned. But hearts that are negative suppress God's truth (Rom 1:18-32), and this to their own harm.      Learning Scripture must be followed by faith, as we become “doers of the word, and not merely hearers who delude” ourselves” (Jam 1:22). This means learning and living His Word day by day (Psa 1:2; Ezra 7:10; 2 Tim 2:15; 3:16-17; 1 Pet 2:2), walking by faith (Heb 10:38; 11:1-6), advancing to spiritual maturity (Heb 6:1), and living the righteous life He intends. Such a life glorifies God, edifies others, and creates in us a personal sense of destiny tied to the God of universe, Who is directing history to the return of Jesus and the establishment of His earthly kingdom.     [1] Willem VanGemeren, ed., New International Dictionary of Old Testament Theology & Exegesis (Grand Rapids, MI: Zondervan Publishing House, 1997), 1237. [2] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 428. [3] Peter C. Craigie, The Book of Deuteronomy, The New International Commentary on the Old Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1976), 390. [4] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary, 429–430. [5] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 779.

[Serial 60 Hari Menyambut Ramadan: Garīb Qiṣār Al-Mufaṣṣal bagian 03 - Qalā]

FOREGROUND - like doves by streams of water, washed in milk, mounted like jewels. And he sent forth a dove from him, to see if the waters were abated from off the face of the ground. But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark. And he stayed yet other seven days; and again he sent forth the dove out of the ark. And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth. Genesis 8:8-11 mā·nôaḥ resting place CHAL resting place DBL Hebrew resting place; rest; home; lair; cease movement “Where is the way to the dwelling of light, and where is the place of darkness?” Job 38:19 יִשְׁכָּן yiš·kān settle, reside; be enthroned verb, Qal, yiqtōl (imperfect), third person, masculine, singular ± active BDB settle down, abide, dwell מָקוֹם mā·qôm location; place, site; space, room, region, locality, residence; sacred site “You ascend on high you have taken many captives out of exile, as bondservants...now voluntary lovers…You receive tribute from men, including even sinful rebels. Indeed the Lord God dwells there!” ‭‭Psalms‬ ‭68:18‬ שְׁכֹּ֤ן׀ šekōnʹ settle, reside; be enthroned verb, Qal, construct ± infinitive, active, infinitive construct BDB settle down, abide, dwell Therefore it says, “When he ascended on high he captured captives; he gave gifts to men.” Ephesians 4:8 “Reveal your light and your faithfulness! They will lead me, they will escort me back to your holy hill, and to the place where you live.” ‭‭Psalms‬ ‭43:3‬ ‭NET‬‬ מִשְׁכְּנוֹתֶֽי miš·kenô·ṯêʹ abode; dwelling; tent; tabernacle noun, feminine, plural ± common, construct, suffixed BDB dwelling-place, ‘tabernacle' CHAL dwelling-place, home “Let us go to his dwelling place! Let us worship before his footstool!” Psalms‬ ‭132:7‬ ‭NET‬‬ מִשְׁכְּנוֹתָ֑י miš·kenô·ṯāyʹ abode; dwelling; tent; tabernacle noun, feminine, plural ± common, construct, suffixed BDB dwelling-place, ‘tabernacle' CHAL dwelling-place, home We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! ...and may you become famous in Bethlehem. Ruth 4:11 Heb “and call a name.” This statement appears to be elliptical. Usually the person named and the name itself follow this expression. Perhaps וּקְרָא־שֵׁם (uqeraʾ shem) should be emended to וְיִקָּרֵא־שֵׁם(veyiqqareʾ shem), “and your name will be called out,” that is, “perpetuated” (see Gen 48:16, cf. also Ruth 4:14b). The omission of the suffix with “name” could be explained as virtual haplography (note the letter ב (bet), which is similar to כ (kaf), at the beginning of the next word). The same explanation could account for the omission of the prefixed י (yod) on the verb “call,” as י (yod) and ו (vav) are similar in appearance. Whether one reads the imperative (the form in the MT) or the jussive (the emended form), the construction indicates purpose or result following the earlier jussive “may he make.” “The village women said to Naomi, “May the Lord be praised because he has not left you without a guardian today! May he become famous in Israel!” ‭‭Ruth‬ ‭4:14‬ ‭NET‬‬ tn Heb “may his name be called [i.e., “perpetuated”; see Gen 48:16] in Israel.” noun: prominence 1. the state of being important or famous. 2. the fact or condition of standing out from something by physically projecting or being particularly noticeable. - a thing that projects from something, especially a projecting feature of the landscape or a protuberance on a part of the body. foreground noun - the part of a view that is nearest to the observer, especially in a picture or photograph. verb - make (something) the most prominent or important feature. Decrease time over target: PayPal.me/mzhop or Venmo @clastronaut

כִּֽי־אֶל־אֵ֭ל הֶאָמַ֥ר נָשָׂ֗אתִי לֹ֣א אֶחְבֹּֽל׃ “For has anyone said to God, ‘I have borne punishment; I will not offend anymore Job 34:31 נָשָׂ֗אתִי nā·śā(ʾ)ʹ·ṯî carry; lift, lift up; raise; bring, take or take away; raise high; exalt; maintain; have a longing for verb, Qal, first person, singular ± qātal (perfect), active, suffixed (perfect), common BDB lift, carry, take CHAL lift, raise (high); pardon נשׂא nśʾ carry; lift, lift up; raise; bring, take or take away; raise high; exalt; maintain; have a longing for BDB lift, carry, take CHAL lend, make a loan; take a loan; creditor; moneylender; usurer; practice usury …teach me what I do not see; if I have done iniquity, I will do it no more'? Will he then make repayment to suit you, because you reject it? For you must choose, and not I; therefore declare what you know. Job 34:32-33 שׁלם šlm be completed, ready; remain healthy, unharmed; keep peace; finish, carry out; deliver up; make peace BDB be complete, sound CHAL be finished, completed; come to an end; stay sound, healthy, uninjured; keep peace, keep quiet; make amends; repay, reward, requite TLOT to have enough NASB Dictionaries requital “For Your name's sake, O Lord, pardon my iniquity and my guilt, for [they are] great.” ‭‭Psalm‬ ‭25:11‬ ‭ ““Speak comfortably to Jerusalem, and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of the Lord's hand double for all her sins.”” ‭‭Isaiah‬ ‭40:2 This man was blameless and upright; he feared God and shunned evil. (Job 1:1b) Not only the entire book of Job but the whole of the gospel fact, everything is summed up by this one word "blame-less” - For the central question of religion is, "How can human beings get free of guilt?" How can we escape that sense, however vague, of gnawing insecurity that dogs our every step? Jesus asked His disciples, "Why are you so afraid?" (Matt. 8:26). We are afraid because of our lingering suspicion that it is impossible to please God. Oh, we know that God loves us (maybe)-but how can we be sure He likes us? In the Parable of the Prodigal Son, the father loved both the rebellious son and his straightlaced elder brother, but in the end only the younger son pleased him. Only the prodigal delighted his father's heart. Of course God loves us. Everybody knows that. But that is precisely the problem we have in relating to God: He loves everybody, indiscriminately, even the people He is going to send to Hell. Who needs love like that? The real question is not whether God loves us, but whether He approves of us, whether we are pleasing to Him. One thing is certain: if we are not pleasing to God, He will never be pleas- ing to us. Why should we like someone who is forever condemning us? On the other hand, can we imagine what it would be like to so move and excite the heart of God that He would run to meet us, throw His arms around us and kiss us, dress us in His best robe, and put rings on our fingers? Can we picture the Lord Almighty killing the fattened calf for us and throwing a big party in our honor? Can we imagine having the Creator of the universe say to us, just as He said to Jesus Christ, "You are My beloved son, and I like you" (Mark 1:11)? In short, do we know what it would mean to be, as Jesus was and as Scripture claims Job also was, beyond reproach in the eyes of God? Can we even imagine such a thing? For if we cannot, then surely all Our faith is useless, If we cannot get past God's criticism and into His favor-indeed, if we cannot be good friends with Him-then what is the point of all our religion? On the other hand, if Job really was a living example of blamelessness in his relationship with God, then such a thing must at least be possible, and we had better pay attention to this man and find out what his secret was. Decrease time over target: PayPal.me/mzhop or Venmo @clastronaut

This episode was a late bloomer. Due to "reasons" (mostly cuz we couldn't get our act together) we had to delay this episode release by a day. We discuss Stok cold brew coffee, the new season of Alone (TV show on History Channel), the Luna pants pattern by Made by Rae, Reversible Hobo Bag pattern sew along by Mrs. H, the Ruby Star Society Summer Quilt Along (Perfect Picnic Quilt) and a great bundle for this QAL by Hummingbird Lane Fabrics, the Sorento Bucket Hat pattern by Elbe Textiles, and Folkwear sewing patterns Also, apparently there is a half-snail-half-leaf creature that Natalie tries to explain to me and all I want to know is does it have a slime trail or feet. Feel free to listen while you work, drive, sip, sew, quilt, knit, crotchet, garden, fold laundry, run, walk or eat bonbons! Enjoy xoxox --- Send in a voice message: https://anchor.fm/seams-funny-podcast/message

Dilbər onun haqqında əvvəllər də eşitmişdi, çünki əmisinin yaxın dostu idi və o, tez-tez Mikayıl haqqında söz açardı, amma şəxsən özünü ilk dəfə görürdü. Tale idimi, tam təsadüf idimi – o, Dilbərin arxasında əyləşir. Qalın, uzun hörülmüş hörüklər sanki Kupidon oxları olacaqlar: arxaya atarkən saçlar Mikayıl Müşfiqin üzünə dəyir və şairin ürəyi döyüşsüz təslim olur. Bu layihəyə patreon.com/herstoryaz səhifəsi vasitəsilə dəstək ola bilərsiniz.Musiqi: Üzeyir Hacıbəyli - Sənsiz; Vaqif Mustafazadə - Soul in love;  Ələkbər Tağıyev, Zülfiyyə Xanbabayeva - Qal, sənə qurban;  Vaqif Mustafazadə - Tənhalıq; Fikrət Əmirov - Nizami simfoniyası; Rafiq Babayev - Anlamaq istəyirəmSəsləndirdi: Pəri Məmmədli (22, Azərbaycan)

Isaiah 40: those who wait - Strong's Hebrew 6960: 1) to wait, look for, hope, expect 1a) (Qal) waiting (participle) 1b) (Piel) 1b1) to wait or look eagerly for 1b2) to lie in wait for 1b3) to wait for, linger for 2) to collect, bind together 2a) (Niphal) to be collected You are not in revival if you have it all together – when God came to people they were undone! 1 Chron 21 NASB 1995 + Strong's Census Brings Pestilence 1Then Satan stood up against Israel and moved David to number Israel. 2So David said to Joab and to the princes of the people, "Go, number Israel from Beersheba even to Dan, and bring me [word] that I may know their number." – David was convicted and gave a sacrifice – Oman tempted him by offering to pay – David said no – I will not give a sacrifice that costs me nothing – God is not in a hurry – He flows through people that should make us hungry to want more with the Lord – but we need to have our own relationship with Him – David through it all on the line – didn’t care if he died – just wanted God’s presence – we have to choose that we want Him more than our own life – David was a man after God’s heart – willing to risk it all

Added to the UNESCO World Heritage List in 2013, the Al Zubarah Archaeological Site is Qatar's first entry in this international register. Once a thriving pearl fishing and trading port in the 1760s, the Al Zubarah site showcases impressive, excavated findings. These include a city wall, ancient residential palaces and structures typical of an urban centre – including markets, living and industrial areas. Stretching from Fort Zubarah lining the coast to the early inland settlement of Qal'at Murair, the site provides a reimagination of a Gulf merchant town in the 18th and 19th centuries. Middle East Institute, NUS, in collaboration with the Qatar Embassy in Singapore, will welcome Dr Ferhan from Qatar Museums to take our audience on a virtual tour of Al Zubarah. Beyond nostalgia, the speaker will also share his knowledge about contemporary uses of the Zubarah Fort, for instance. This public talk was conducted online via Zoom on Friday, 21 January 2022, from 2.00 pm to 3.00 pm (SGT). For more information about this event, click here: https://mei.nus.edu.sg/event/bridging-the-gulf/ 

Am 26. September 2021 ist Bundestagswahl. Der Wahlkampf ist derweil in der heißestens Phase und die Parteien buhlen deshalb gerade besonders um die Gunst der Wähler*innen. Abdessamad und Abdeljalil vom Podcast „Qil&Qal“ blicken deshalb auf die Programme der Bundestagsparteien und schauen sich dabei explizit an, was darin zu den Themen Islam, Muslim*innen, Rassismus und Extremismus steht und gefordert wird. Außerdem gehen sie auf Behauptungen wie wählen sei „haram“ ein und weshalb es wichtig ist, dass sich so viele Menschen wie möglich an der Wahl beteiligen.

Kyle currently sits on multiple board of directors for agricultural focused companies and presently is the Co-CEO of Agrarian Supply and the CEO of F1 Genetics.   At the start of his career he spent 6 years in organic farming and fresh food processing as a Sales Manager at Earthbound Farm.  Kyle also spent 7 years at Wilbur-Ellis Company, LLC holding the positions of National Specialty Crop Portfolio Manager, Retail Branch Manager & Pest Control Advisor.  He has over 15 years of Agricultural Sales, Strategy and Management experience.  The last 5 of those years he dedicated most of his time in developing go to market strategies for the entrance of traditional agriculture into the hemp and cannabis industries.Kyle specializes in brand management, business development, agricultural production, and emerging markets.  He has also been a licensed PCA, CCA and QAL in the state of California since 2011. Visit Agrarian Supply.

Monólogo de Expósito. El tiempo con Nekane Fernández. El foco con Pilar García de la Granja. Deportes.Te cuento una escena que viví yo, en primera persona hace años, en uno de mis viajes a Afganistán. Tres mujeres afganas presentaron su candidatura a las elecciones locales en Qal i Naw y nos explicaron, como pudieron, su programa electoral a cara descubierta. Recuerdo que una de ellas incluso llevaba una tímida raya de rimel en los ojos. Estábamos en un patio de la base española ante los mulás y con nuestros militares como padrinos y... guardaespaldas. Al término del acto, cuando el patio se despejó de soldados y curiosos, las tres candidatas recogieron sus cosas y antes de salir a la calle... sacaron de bajo sus sillas tres burkas y volvieron a humillación para que nadie las reconociera al salir de la base. Y tuve la impresión de que aquello fue un pequeño teatrillo... con todo el mérito... pero que la realidad de esas mujeres estaba fuera. Nos quedamos comentando y ellas tres , enfundadas en su prisión azul del burka salieron ocultas para que nadie las reconociera. De ser así, el castigo: Ser lapidadas. ¿Te imaginas lo que van a vivir esas y millones de mujeres en Afganistán desde ya... y no te cuento a partir del...

Wurdet ihr schon mal von der „Haram-Polizei“ vermeintlich zurechtgewiesen? Etwa, weil ihr Musik hört oder Kleidung tragt (oder auch nicht tragt), die einer anderen Person nicht passt? Teils kann man solche Kommentare mit Humor nehmen, teils geht es aber auch eindeutig um Diskriminierung und Hassrede, die mit freier Meinungsäußerung und Diskurs rein gar nichts zu tun hat. Neben Beleidigungen werden oft auch fadenscheinigen Argumente angeführt: das Berufen auf die Aussagen von Gelehrten, die nicht näher genannt werden können, oder selbsterklärte Regeln und Moralvorstellungen. In dieser Folge sprechen Abdessamad und Abdeljalil vom Podcast „Qil&Qal“ über Online-Hatespeech unter Muslim*innen und wie man sich dagegen wehren kann. Sie teilen auch persönliche Erfahrungen und wie sie wie man Hassrede aus islamischer Perspektive begegen kann.

Im Islam ist die Position eindeutig: Maisir (arab. ميسر) ist das absolut verbotene Glücksspiel. Es bezieht sich auf alle Glücksspiele und Wetten um Geld oder Wertgegenstände, bei denen der Einsatz bei Nichtgewinn verloren geht. Dennoch gibt es viele Muslime, die regelmäßig wetten oder zocken und mitunter gar eine Glücksspielsucht haben. In dieser Folge sprechen Abdessamad und Abdeljalil vom Podcast „Qil&Qal“ über Glücksspiel im Islam und ihre Erfahrungen mit Muslime, die dem Glücksspiel verfallen waren oder sind. Sie sprechen auch darüber, wo ihrer Meinung nach die Defizite und Herausforderungen liegen: gesamtgesellschaftlich, aber auch innerhalb muslimisischer Communitys.

Am Mittwoch, den 05.05.21 hat das BMI vertreten durch Herrn Horst Seehofer ein Vereinsverbot gegen die salafistisch geprägte Hilfsorganisation Ansaar International erlassen. Vorwurf ist die Terrorfinanzierung, Verbreitung von gefährlichen Ideologien und internationale Aktivitäten entgegengesetzt der Völkerverständigung.Abdessamad und Abdeljalil von Qil&Qal begrüßen das Vereinsverbot. Auf Instagram posteten Sie "Ein richtiger Schritt gegen die Verbreitung von Terror und Islamismus". Allgemein äußern Muslim*innen eher Unmut und werfen dem Staat Schikane vor. In dieser Folge gehen Abdessamad und Abdeljalil auf die Vorwürfe ein und besprechen die Lage.  Viel spaß beim zuhören. Falls du uns noch nicht auf Instagram folgst, dann solltest du das tun: www.instagram.com/qilundqal.podcastSupport the show

In dieser Episode der Dauernörgler kommt es zum Gegenbesuch der Podcaster Abdessamad und Abdeljalil vom Podcast "Qil & Qal". Es geht um Ramadan, bei wem der Mond schon aufgegangen ist und ob Personal-Imam eine Karrierechance sein kann. (Intro/Outro: revolt, Produced by White Hot)

Rassismus ist kein Problem einer Religion, sondern ein weltweites Problem, welches in  allmöglichen Regionen und Kulturen dieser Welt wieder zu finden ist. Das Muslim*innen oft hierzulande Diskriminierung und Rassismus erleben, ist eine bekanntes Problematik, dass bei Qil und Qal immer wieder Platz findet und angeprangert wird. Können. Was können wir dagegen tun. Eine erster Schritt wäre den eignen Rassismus bekämpfen. Daher geht es in dieser Folge, um das rassistische / diskriminierende Verhalten von Muslim*innen. Gibt es wirklich Rassismus  gegen schwarze Muslime? Werden Homosexuelle diskriminiert? Diese und weitere Fragen rund um das Thema diskriminierende/rassistische Muslim*innen werden behandelt. Support the show

Friday February 26, 2021   Question 1 (02:00): Dear Imam Abdul Aziz. I very much enjoyed your explanation regarding 'Ummi' and the Prophet (May Allah bless him and give him peace). I've always been confused regarding the permissibility of Muslim men being able to marry Christian women in the Qu'ran it is clear that Christians are described as those assigning divinity to Isa (peace be upon him) (Jesus) and thus an act of kuffar; they are harshly admonished for this deviation from their faith. So how can such a revered act: marriage (according to the Hadith: half the faith) be allowed with someone who we in essence believe have committed the only unforgivable sin; and if permissible: is not all kuffar (at least when it comes to Tauheed) kuffar, whether it be 2 gods or 3 or three thousand? Why not then can Muslim men be allowed to marry Hindu women as this same permissibility can be applied perhaps to Muslims permissibility of eating meat from Christians? If they say Gods name during the sacrifice how do we know they in their heads are not thinking of Isa (peace be upon him)? I guess ultimately my question boils down to Christians are committing an egregious Kuffar by assigning divinity to Isa (peace be upon him) (Jesus) - Trinity - but yet seem to be dealt with in a different manner by Allah in the Qu'ran than say for example idol worshippers or other polytheists? Jazak-Allah in advance. Side Question: Can we eat meat that is not zabiha?   Question 2 (28:50): Is Prophet Esa going to come back as Imam Mehdi? Is it true that the Quran says Prophet Esa was raised to the Heavens alive?   Question 3 (36:00): Praying behind the Imam, in the silent salah, eg dhuhr, do you recite surah Al-Fatiha and another surah yourself or you just stay silent.   Question 4 (40:52): I have a question about reading books that contain disbelief in them. For example a Greek mythology book, or even certain plays by Shakespeare contain lines of kufr in them. If I have to read these books for a class or even If I read them personal reading, should I make a quoting statement before beginning the book. For example, "the author said", or is this unnecessary as it is understood I am reading someone else's works? I noticed in Arabic when teaching books, like the Sanusiyya, people say Qal al Muallif before beginning.   Question 5 (44:00): Respected imam! Do you recommend any Fiqh books written (translated) in English for the Hanafi Madhab? I would also like to know if there are other such books for the rest of the Madhabs.   Question 6 (47:03): If we believe in all the heavenly books, and everything from Allah is perfect, why does He say in the Quran that "this day I have perfected your religion for you"?   Question 7 (54:35): As regards to Hijama, in your previous session, you mentioned not getting it done in winter rather doing fust (vivisection) especially if one lives in Northern climates/regions. Can you please elaborate what is fust (vivisection) in little detail? Also, during summer time can one get Hijama from a trained professional? If yes, you had mentioned only to have it done on shoulder blades and not at other places on the body, which makes me question why not other parts when we are getting it done in summer from someone who is professionally trained?   Question 8 (58:57): Thank you for giving the opportunity of asking questions. This is very important to me. I am an engaged young man whose fiancé lives abroad. I live in the United States. For now, we are in a long distance relationship. I know my fiancé for more than 5 years now. Lately, we are getting into a lot of arguments which are ending with a lot of fights. As a result, we are getting mad at each other and not talking to each other. I really do love her and she is very nice, kind, and serious girl. I know that being far away is the main thing that is causing us to fight. But I started to have a feeling that she is being unfaithful. So my question is actually two separate questions. Please try to answer both of them since it is very important for me. I will try to do the right thing based on your answers to my questions: 1) What should I do if I found out that she is cheating on me? Should I forgive her and continue with our plans to get married or should I break the engagement and leave her alone? 2) Sometimes I blame myself and I tell myself that I am just being too jealous. What if its just my jealousy and she is not really cheating on me? In other words, what if I am wrong and she never cheated on me? How can I reduce the level of my jealousy? Please try to answer both parts. It is really important for me. Thank you so much!   Question 9 (1:06:35): In one of the recent ‘Navigating the Eschaton’ classes, you mentioned the Hadith (reference: Sunan Abi Dawud 4242) about ‘fitna as-sarra’ arising from a man claiming to be from the progeny of the Prophet ﷺ. Have scholars been able to identify and agree upon any individuals from history as to who this could have been and why?

Mittlerweile ist das Jahr 2021 auch für Qil und Qal gestartet. In der aktuellen Folge beschäftigen sie sich mit der Herkunft des Rappers Asche und dem Umstand wieso die ganze Deutschrap-Szene darüber diskutiert. Weiter sprechen sie über den Sturm auf das Kapitol und warum Politik und Demokratie in Amerika ziemlich kompliziert sind. Zum Ende hin diskutieren sie über die Empfehlung von Edward Snowden die Messanger App Signal zu nutzen. Was hat es mit Encrochat auf sich und warum müssen wir für Datenschutz andere Lösungen finden.Support the show

Mittlerweile ist das Jahr 2021 auch für Qil und Qal gestartet. In der aktuellen Folge beschäftigen sie sich mit der Herkunft des Rappers Asche und dem Umstand wieso die ganze Deutschrap-Szene darüber diskutiert. Weiter sprechen sie über den Sturm auf das Kapitol und warum Politik und Demokratie in Amerika ziemlich kompliziert sind. Zum Ende hin diskutieren sie über die Empfehlung von Edward Snowden die Messanger App Signal zu nutzen. Was hat es mit Encrochat auf sich und warum müssen wir für Datenschutz andere Lösungen finden.Support the show

Mittlerweile ist das Jahr 2021 auch für Qil und Qal gestartet. In der aktuellen Folge beschäftigen sie sich mit der Herkunft des Rappers Asche und dem Umstand wieso die ganze Deutschrap-Szene darüber diskutiert. Weiter sprechen sie über den Sturm auf das Kapitol und warum Politik und Demokratie in Amerika ziemlich kompliziert sind. Zum Ende hin diskutieren sie über die Empfehlung von Edward Snowden die Messanger App Signal zu nutzen. Was hat es mit Encrochat auf sich und warum müssen wir für Datenschutz andere Lösungen finden.Support the show

Muslim*innen hören in der Regel schon während ihrer Kindheit viel über den Jüngsten Tag bzw. den Tag der Auferstehung. Viele der Erzählungen sind düster und teils auch angsteinflößend, sie handeln vom Weltuntergang und den Vorboten davon, den kleinen und großen Anzeichen des Jüngsten Tages. In dieser Folge sprechen Abdessamad Affani und Abdeljalil Moradi vom Podcast „Qil&Qal“ über die Stories, die ihnen während der Kindheit erzählt wurden und wie sie heute darauf blicken. Außerdem diskutieren sie ihre Erwartungen an den Jüngsten Tag, wie Rechenschaft abgelegt wird und wie die Auferstehung.

Feinster "Out of the Box" Smalltalk. Qil und Qal diskutieren über die Rundfunkgebühren. Qil zahlt sie gerne und empfindet es als Privileg. Qal hingegen ist da anderer Meinung und zahlt sie nur weil er muss. Warum und wieso die jeweilige Meinung vertreten wird, erfährt ihr in dieser Folge!Support the show

Genesis 3:4 And the serpent said unto the woman, Ye shall not surely H4191 die: H4191 H4191- die- mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise. Biblical outline of Usage of H4191- (Psalm 82:7) to die, kill, have one executed (Qal) to die to die (as penalty), be put to death to die, perish (of a nation) to die prematurely (by neglect of wise moral conduct) (Polel) to kill, put to death, dispatch (Hiphil) to kill, put to death (Hophal) to be killed, be put to death to die prematurely https://www.thelionstares.com/post/true-word-of-yah-light-beings-in-chains-of-darkness-the-host-body-system --- Support this podcast: https://anchor.fm/lions-tares/support

Aktuell überschlagen sich die negativen Ereignisse. Erst die blutrünstige Tat an dem Lehrer Samuel Paty, dann der Terror in Nizza und in Wien. Warum passiert sowas immer wieder, wie denkt Qil und Qal darüber und wie bewerten sie die Reaktion.Support the show

In der BPoc Podcast Welt ist Rassismus und Diskriminierung ein großes Thema. Viele BPoC wissen genau ab wann man ein Rassist ist und ab wann man sich mit Diskriminierung konfrontiert sieht. Genau hier dreht sich die Diskussion um den neuen Rap-Song "Alman" von Cashmo. Der aachener Rapper beklagt sich über Diskriminierung in der Hood und Mundverbote. Die Bildsprache des Videoclips lässt viel Freiraum für Mehrdeutigkeiten. Die HipHop-Szene diskutiert kontrovers und Qil und Qal geben auch ihren Senf dazu.Support the show

Für viele Menschen ist der Begriff Dschihad sehr stark mit Dschihadismus und radikalen Gotteskriegern*innen und Selbstmordattentäter*innen verknüpft. Der Begriff belastet das Zusammenleben von Muslim*innen und Nicht-Muslim*innen damit seit der Entstehung des Islams. Dabei kann der Dschihad kann der ganz unterschiedlich gedeutet werden. In dieser Podcast-Folge sprechen Abdessamad Affani und Abdeljalil Moradi vom Podcast „Qil&Qal“ mit dem Islamwissenschaftler Martin Zabel über die verschiedenen Auslegungen des Begriffs Dschihad und welche Anstrengungen auf dem Weg Gottest damit ganz alltäglich verbunden sein können. Außerdem sprechen sie auch über Entwicklungen in der dschihadistischen Szene und welche Rolle Frauen dort spielen.

Eine neue Folge Qil&Qal ist wieder am Start. Diesmal haben wir mit niemand geringerem gesprochen als mit den Dauernörgler. Vorab können wir euch versichern, es wurde nicht genörgelt. In Teil 1 des aktuellen Podcast sprechen wir u.a. über den fehlenden kritischen Diskurs in der muslimischen Community, absurde Fatwas und warum Frauen keine Probleme mit der Prostata haben. Hört rein, teilt, kommentiert, liket.... ihr wisst Bescheid. Peace ✌

Eine der bekanntesten Hadithe heißt: „Die Taten sind entsprechend den Absichten, und jedem Menschen (gebührt), was er beabsichtigt hat.“ [Sahih al-Buchari, 1/1] Das führt viele Muslim*innen zu der Frage: Sind meine Absichten die, die ich für richtig empfinde oder halte? Und warum mache ich Dinge so, wie ich sie mache? In dieser Folge beleuchten für Islam-ist beleuchten die beiden Podcaster Abdeljalil Moradi und Abdessamad Affani vom Podcast „Qil&Qal“ das „Warum“ bei der Religionsausübung. Außerdem erzählen sie, was sie darunter verstehen, den Islam mündig, also selbstbestimmt und in Eigenverantwortung auszuüben.

Qil&Qal sind mit einem ihrer klassischen Podcasts wieder da. Mit viel Biss und ihrer gewohnten Prise Humor kommentieren sie das aktuelle Geschehen. Seien es die Corona-Demonstrationen vom letzten Wochenende oder die wiederlichen Beleidigungen vom „Rapper“ Jamule gegenüber Schwarzen Menschen. Nicht zu vergessen die Auswahl des Jugendworts 2020 und ein kleiner Ausreißer zur einer Reallife-Jinn-Story. Wie fandet ihr die Folge? Lasst ein Kommentar da und natürlich nicht vergessen teilen, liken, kommentieren!!! Viel Spaß und Salam.#corona #jamule #verschwörungSupport the show

Der gewaltsame Tod des schwarzen US-Bürgers George Floyd durch einen Polizisten hat weltweit für Aufmerksamkeit und Anteilnahme gesorgt. Muslim*innen rund um den Globus solidarisierten sich mit der anti-rassistischen „Black Lives Matter“-Bewegung und hoben zudem die egalitären Kraft des Islams hervor. Es wurden in der Folge aber auch Diskussionen über Rassismus und Diskriminierung von und unter Muslim*innen angestoßen. Diskutiert wird vor allem innermuslimischer anti-schwarzen Rassismus sowie Diskriminierungsformen wie Sexismus, Homo- und Transfeindlichkeit unter Muslim*innen. Für Islam-ist beleuchten die beiden Podcaster Abdeljalil Moradi und Abdessamad Affani vom Podcast „Qil&Qal“ in dieser Folge innermuslimischen Rassismus und Diskriminierung historisch sowie unter aktueller Bezugnahme aus alltäglicher und theologischer Perspektive.

Qil&Qal sind nach einem kurzem Corona-Akklimatisationsschläfchen wieder am Start. Es geht um die Schlagzeile der Bild, die gegen Muslime schießen und dann sich wundern, warum so etwas wie in Hanau passiert. Ebenfalls sprechen die beiden über Abul Baraa's Geldabzocke, über das Gerücht das Ramadan dieses Jahr ausfällt sowie ein paar Tipps zum Ramadan gibt es auch.Zum krönenden Abschluss machen die Zwei doch noch ein Fass auf, da sie über die Thematik "Wer darf das N-Wort / K-Wort aussprechen" diskutieren. Alles in Einem, eine Folge wie aus dem Bilderbuch. Humorvoll, Ernsthaft und regt zum Nachdenken an. Viel Spaß beim Hören.PS: Die Folge gibt es auch mit Video auf YouTube.Support the show

Nachdem Qil&Qal immer wieder auf Videos und Aufrufe im Internet stoßen, dass sie Marcel Krass Online-Petition zur ERNENNUNG EINES BUNDESBEAUFTRAGTEN ZUM SCHUTZ DER MUSLIME unterschreiben sollen, setzen sie eine Insta-Story in die Welt mit dem Text: "Wer diese Petition unterschreibt, hat die Kontrolle über sein Leben verloren." Was ihnen dann blüht haben sie nicht erwartet. Die DM werden gesprengt mit Beleidigungen, Fragen, Sorgen und Ängsten. In dieser Folge gehen Sie darauf ein, warum sie das geschrieben haben und warum sie Marcel Krass nicht unterstützen und davon abraten.Support the show

In Hanau werden neun Menschen in zwei Shisha-Bars kaltblütig erschossen. Dieser rechtsradikale Terroranschlag wurde von Tobias R. verübt, der bewusst Shisha-Bars auswählte, mit der Motivation dort so viele Menschen mit Migrationshintergrund wie möglich anzutreffen. Qil&Qal erheben Ihre Stimmen gegen diesen Anschlag gegen die Menschlichkeit und reden sich den Frust von der Seele.Support the show

C-Side for 2/8/2020 Lillyella stitchery Alaskan Cruise with Stephanie Kendron Emily Dennis from QuiltyLove’s e-courses for sewing businesses Old Episodes of quiltcon podcasts McMillions (HBO docuseries) Donate blood #agflovequilt with Sharon and Maureen Carolina’s ruler of the month Bonnie Christine’s Masterclass Pincushion Necklace Tutorial Visit my Sponsors:: The post MS episode 215 – C-side with Carolina Moore – publishing the wrong photo, sewing business courses we recommend, QAL’s , Quiltcon appeared first on Modern Sewciety.

Die erste Folge in 2020 und es geht schon spannend los! Qil&Qal haben sich ihren ersten Gast geholt. Amin Loucif ein muslimischer Psychologe der sich auf die geistigen Belange der Muslime spezialisiert hat. Wir sprechen über die häufigsten psychischen Erkrankungen bei Muslimen, über den neuen muslimischen Lifestyle und wieso der Begriff Biodeutsch manchmal problematisch ist. Wer sich den Podcast nicht anhört muss in psychologische Behandlung.Support the show

Startup gefällig? Qil & Qal bieten dir die Idee für dein muslimisches Startup! 2019 ist rum und 2020 kann kommen, Qil & Qal verabschieden das Jahr mit ihren High- und Lowlights. Warum kaufen sie Sven Lau`s Story nicht ab, warum sollte jemand der hier geboren und aufgewachsen ist, nicht abgeschoben werden und warum ist es Haram zur Bundeswehr zu gehen. Viele Fragen und die passenden Antworten bieten dir Qil & Qal in de Jahresabschlussfolge. Wallah wer nicht reinhört wird Unglück haben in 2020.Support the show

Qil & Qal sind wieder mit einer frisch gepflückten Podcast Folge da. Für euch haben sie mit einem Besuch in der nächstgelegenen Synagoge den jüdisch-muslimischen Dialog angekurbelt. Bei einem Thema waren sie sich wieder mal uneinig, sagt Sven Lau die Wahrheit? Was machen wir mit den ISIS Rückkehrern, Tag der Menschenrechte und viele weitere Themen haben die Gemüter erhitzt.Support the show

Die zwei Hauskanacken qil&qal machen ihrem Ruf wieder mal alle Ehre. Sie wollen ihren Herren gefallen und produzieren mal wieder einen Podcast. Deswegen ist Folge 7 wie gewohnt ein Austausch von verbalen Gefälligkeiten. Während Qil live aus Kualal Lumpur versucht wie Pierre Vogel die Islamische Glaubenslehre in 30 sek zu erklären, erzählt Qal die Wahre Story wie Deso Dogg seine Liebe zum radikalen Islam entdeckte. Zum Schluss geben sie wieder ihr gebautes Wissen zum Serienhit 4 Blocks wieder.Support the show

This episode is called “Odds and Ends” because I go a little deeper on two topics. First, I discuss the divine name more thoroughly and examine the possibility of its being based on a causative verb (hiphil in Hebrew) rather than the regular verb (Qal in Hebrew). So Yahweh would mean, “He who causes things to be” more than “He who is.” Secondly, I discuss an article by Michael V. Fox about the various stages by which wisdom literature was received into the Israelite canon. At first, the reception was thorough, but eventually limitations were added such as “The Fear of Yahweh is the beginning of wisdom.”

Wir sprechen über die Bedeutung von Qil & Qal, unterschiede der Sprachen, die Schächtung von Muslim zum Eid al Adha aka "Opferfest", über wie es wohl wäre wenn man Deutsch aussehen würde und vieles mehr.Support the show

A Psalm of Fearless Trust in God.27 The Lord is my light and my salvation;Whom shall I fear?The Lord is the defense of my life;Whom shall I dread?2 When evildoers came upon me to devour my flesh,My adversaries and my enemies, they stumbled and fell.3 Though a host encamp against me,My heart will not fear;Though war arise against me,In spite of this I shall be confident.4 One thing I have asked from the Lord, that I shall seek:That I may dwell in the house of the Lord all the days of my life,To behold the beauty of the LordAnd to meditate in His temple.5 For in the day of trouble He will conceal me in His tabernacle;In the secret place of His tent He will hide me;He will lift me up on a rock.6 And now my head will be lifted up above my enemies around me,And I will offer in His tent sacrifices with shouts of joy;I will sing, yes, I will sing praises to the Lord.7 Hear, O Lord, when I cry with my voice,And be gracious to me and answer me.8 When You said, “Seek My face,” my heart said to You,“Your face, O Lord, I shall seek.”9 Do not hide Your face from me,Do not turn Your servant away in anger;You have been my help;Do not abandon me nor forsake me,O God of my salvation!10 For my father and my mother have forsaken me,But the Lord will take me up.11 Teach me Your way, O Lord,And lead me in a level pathBecause of my foes.12 Do not deliver me over to the desire of my adversaries,For false witnesses have risen against me,And such as breathe out violence.Confident (baw-takh'); a primitive root; properly, to hie (go quickly) for refuge; figuratively, to trust, be confident or sure:to trust (Qal)to trust, trust in to have confidence, be confident to be bold to be secure (Hiphil)to cause to trust, make secure to feel safe, be careless KJV - be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.Prov 3:5-6 Trust in the Lord with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. Heb 11:6 And without faith (confidence) it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.

Kristin talks to us about her quilting and podcast life. (We started podcasts the same week in 2018!) She is also hosting a free QAL for hand quilting, and we, Just Wanna Quilt, are going to be a sponsor! Here is more on Kristin: https://kristinesser.com. You can also see the show notes here: www.justwannaquilt.com/kristin-esser.

Kristin talks to us about her quilting and podcast life. (We started podcasts the same week in 2018!) She is also hosting a free QAL for hand quilting, and we, Just Wanna Quilt, are going to be a sponsor! Here is more on Kristin: https://kristinesser.com. You can also see the show notes here: www.justwannaquilt.com/kristin-esser.

In this episode I chat about a new QAL project that I'm excited to announce, knitting frustrations, book and show recommendations, and trying to get the plastic out of my grocery shopping.  For complete show notes, visit the Simple. Handmade. Everyday. blog.

Explore Jeremiah and the doctrine of the Word of God. Consider four questions. In what ways is the 'word of God' seen to be the protagonist in the book of Jeremiah and has the tradition seen this? Explore what Jerome states in his Commentary on Jeremiah. In Jeremiah, do you see the prophet's role as the embodied word of God (narrative and literary figure) as taking on and prefiguring the incarnate Word of God, Jesus Christ and warranting the book of Jeremiah's inclusion as Christian Scripture? In the people's hardening and refusal of the words of God, did the word of God actually succeed? How might fulfillment interact with a Jeremianic 'Doctrine of the Word of God?' What is a Doctrine of the Word of God? John Frame states, "I therefore define the word of God as (1) God himself, understood as communicator, and (2) the sum total of his free communications with his creatures." Consider the point of contact between the Doctrine of the Word of God and the notion of fulfillment in Jeremiah as "the filling of words”. The Hebrew word used, מָלָא (Qal), means “to fill” and is transitive or “to be full” as intransitive. Explore fixed theological expressions as "to fulfill the days" or time as in Numbers 6:5 and a vow. Also in 2 Chronicles 5:13ff we find "filled with the glory of the Lord" or God's presence. We read in Jeremiah 23:24, “Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord.” Another expression is "full behind the Lord" or to follow with one's whole heart as Caleb did in Joshua 14:8. “But my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God.” The expression is used to "fulfill the words" [Pi'el] or the occurrence of an utterance in prophecy, vow, or witness. Martin Noth notes that nothing new occurs in this expression - rather the word is "implement[ed] fully".

The Sabbath is to remind us of the principle of grace and rest. Part 3. Thursday, April 10, 2008 Point 4. The Origin of the Sabbath Rest, GEN 2:2-3. To rest - Qal imperfect - shabath = to rest, to relax, to have tranquility, and to be confident in your relationship to God. COL 1:13 For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, Filled - pleroo = a. To fill up a deficiency. At salvation we are deficient of doctrine. b. To fully possess. The believer must be fully possessed by the Holy Spirit and Bible doctrine before he can be fully possessed by the blessings of maturity. c. To fully influence. The believer is fully influenced by Bible doctrine so that he can have capacity for blessing. d. To fill with a certain quality. Doctrine is the highest quality with which the believer can be filled. This is having comprehensive insight into the ways and purposes of God and in understanding and discernment of spiritual things. There is a tremendous difference between having gnosis (knowledge) and epignosis knowledge (wisdom). 1. The will of God for mankind is two-fold. For the unbeliever: Salvation. For the believer: Epignosis or metabolized doctrine, 1TI 2:3-4 summarizes this will of God in one sentence. 1TI 2:3 This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the epignosis knowledge of the truth. 2. The cosmic believer fails to metabolize doctrine, 2TI 3:2-7. 2TI 3:7 always learning and never able to come to the epignosis knowledge of the truth. 3. Only metabolized doctrine can be useful for problem-solving - EPH 1:17 the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the epignosis knowledge of Him. 4. All genuine fellowship with believers is based on metabolized doctrine and virtue - PHM 1:6 {and I pray} that the fellowship of your faith may become effective through the epignosis knowledge of every good thing which is in you for Christ's sake. 5. Only metabolized doctrine can fulfill the mandate of virtue-love first in the PPOG - PHI 1:9 In fact, I pray this, that your virtue-love may excel to the maximum still more and more by means of epignosis knowledge [metabolized doctrine] resulting in all spiritual discernment, 6. Only metabolized doctrine can fulfill the PPOG, COL 1:9-10. 7. Only metabolized doctrine can provide blessing under the PPOG, 2PE 1:2-3. 2PE 1:2-3, Grace and peace be multiplied to you by means of the epignosis knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the epignosis knowledge of Him who called us by His own glory and excellence. 8. You can have a zeal to know God, but if you do not have metabolized doctrine it is useless - ROM 10:2 For I bear them witness that they have a zeal for God, but not in accordance with knowledge. 9. True wealth and prosperity comes from epignosis doctrine - COL 2:2 that their right lobes may be confident, {attaining} to all the wealth that comes from the full assurance of understanding, {resulting} in a true knowledge or epignosis knowledge of God's mystery, Christ, 10. The new man can only be renewed and energized through metabolized doctrine - COL 3:10 and have put on the new self who is being renewed to a true knowledge or according to epignosis knowledge according to the image of the One who created Him. Since there was nothing God could add, obviously there is nothing that man can add. Point 5. We have the Sabbath Given to Israel as a Command from God, EXO 20:8-11; DEU 5:12-15; LEV 23:3;ISA 58:11-14. This very change of pace was not only beneficial to them physically and mentally, but it had ultimate benefit to them in the spiritual realm because it was a reminder of grace. Zakar = to mark so as to be recognized, to be brought to remembrance, to be remembered, to be thought of. Like all rituals this was a training aid during this pre-canon period. To “remember” means to draw upon the resources of your right lobe. ISA 32:17 And the work of righteousness will be peace, And the service of righteousness, quietness and confidence forever. The effect of righteousness will be peace which is internal and external. Internally, it is being at rest in your souls. Externally, it is having courage and confidence. ISA 60:21 “Then all your people {will be} righteous; They will possess the land forever, The branch of My planting, The work of My hands, That I may be glorified.” By maintaining good health with periodic rest, this contributed to the full, free function of the mind. This command under the laws of divine establishment was for the protection of believers and unbelievers alike. In EXO 16:11-30 the Sabbath was taught to the Jews in a special way. PRO 5:11-14 And you groan at your latter end, When your flesh and your body are consumed; And you say, “How I have hated instruction! And my heart spurned reproof!” PRO 5:13 “And I have not listened to the voice of my teachers, Nor inclined my ear or submitted or consented to my instructors! I was almost in utter ruin In the midst of the assembly and congregation.” Manna represented divine provision for the believer in time. In verse 22 on the 6th day (Friday) they were told to gather a double portion. What God does not provide, do not try to gather. LUK 14:11 “For everyone who exalts himself shall be humbled. And he who humbles himself shall be promoted.” JAM 4:10 “Humble yourselves before the Lord and He will promote you.” 1PE 5:5-6 “God makes war against the arrogant [believer], but gives grace to the humble [believer]. Humble yourselves under the powerful hand of God that He may promote you at the proper time.” ECC 3:1 There is an appointed time for everything. And there is a time for every event under heaven - You go at least from GEN 2:2 to Exo 16 which is approximately, 1441 B.C. You have anywhere from 3 to 4 thousand years in between. The Jewish Sabbath was a part of the 10 commandments and therefore the Sabbath was for both believers and unbelievers. It was the 4th commandment of the decalogue found in DEU 5:12-15; EXO 20:8-11. 1CO 11:24 and when He had given thanks, He broke it, and said, “This is My body, which is for you; keep on doing this in remembrance of Me.” 1CO 11:25 In the same way He took the cup also, after supper, saying, “This cup is the new covenant in My blood; keep on doing do this, as often as you drink it, in remembrance of Me.” Verse 8 - “to keep it holy” = to set it apart. They were commanded to set aside Saturday, the 7th day in order to do something they didn't do on any other day i.e., rest in the physical realm. Freedom demands rest and meditation. The word “blessed” indicates that God pronounced it a source of blessing or intensity of happiness. Freedom and blessing go together. The phrase “made it holy” means to set apart, and the verb tense in the Hebrew indicates that this setting apart would last for a long time, in fact for the remainder of human history. “The remainder of human history” does not mean keeping Saturday as the Sabbath, but as HEB 4:9 teaches, a day-by-day rest for the people of God. There is a Yugoslavian Proverb that states: A good rest is half the work. Rest is a time of restoration. 2CH 14:7 The promise land is still ours, because we have sought the Lord our God; we have sought Him, and He has given us rest on every side. So they built and prospered.