Christian Questions Bible Podcast

Depression can be overwhelming. Even though many people suffer from it, and even though there are treatments and medications that can help it, depression can still be an insurmountable life obstacle for every individual who faces it. There is no easy answer and no miracle cure, so those of us who experience it are left with the sober reality of its potential lurking influence in our daily lives. So, what do we do? As Christians we are taught to have faith and rely on God's peace. While this is sound and powerful advice, we need to find ways to deeply rely on our faith and to transform God's peace into a tool of growth and healing. One way to work on this is to observe the struggles of a biblical hero of faith and step-by-step identify with their struggle and their journey towards a more God-driven life. High highs and really low lows After Elijah's stunning victory over the prophets of Baal, he fell into despair. He was depressed. He had successfully demonstrated the supremacy of God as THE God, and yet Queen Jezebel promised to have him killed. These events show us that even God's mightiest servants can struggle deeply. As he ran and hid from Jezebel, he felt completely alone, ineffective and broken. His next journey showed us how feeling depressed can be overwhelming and lead us to internalization, isolation and insulation. Rather than rebuke him, God gently met Elijah with rest, food and a repeated touch through an angel. What a reminder that divine care often comes in quiet, steady steps! Even though Elijah couldn't immediately respond with renewed confidence, God remained present and patient. To counter the internalization, isolation and insulation that depression can bring to us, Elijah's experiences introduced three small steps toward godly peace: Acknowledge: Recognize that God's presence—whether through Scripture, people or providence—is near, even if we don't feel it. Apply: Take steps, however small, to act on that external input. Elijah walked 40 days to Mount Horeb, still burdened, but at least moving. Allow: Permit God's truth and love to take root, even while feeling numb, broken or depressed. Once Elijah arrived at Mount Horeb, God's question, “What are you doing here, Elijah?” invited introspection, not condemnation. This question would open the door to Elijah being able to realize that he wasn't alone. As a matter of fact, there were 7,000 others in Israel who were faithful to God! The lesson for Elijah and for us is that depression doesn't disqualify faith! On the other hand, God often calls those who struggle so His strength can shine through them.

Many Christians have had the disheartening experience of feeling like they have lost their connection with God. There you were, going along through life's experiences, and something happens. Whether it is one big change or many little things over time, you wake up one day and realize God seems far away. Now what? Is it over? How do you find your way back to that precious connection that you lost? A good way to understand what to do to reconnect is to observe some of the experiences of the Apostle Peter. We all know how he denied Jesus on the day of his crucifixion. What we don't often think about is how he got to that point and what it took to draw him back into God's favor. The third and final time Jesus called Peter to follow him Peter openly and fearfully admitted that he was a sinful man. Jesus called him anyway. Peter's journey following Jesus would show him just how little he knew about his own faults and how little he knew about what discipleship required. The night before Jesus' crucifixion... Peter confidently claimed he would never forsake Jesus. In spite of that bold proclamation of loyalty, Peter would deny Jesus three times early the very next morning. His denials escalated from simple avoidance to emphatic rejection. If we have ever alienated ourselves from God ...we have likely gone down a similar road to Peter's. The good news is we can now learn how to bring ourselves back to God by following the pattern that Peter himself followed. So, what happened? How was Peter's alienation slowly dissolved and he was able to reconnect? Peter's experience shows us there are three key steps to reconnecting with God: Prepare Your Mind for Action: Peter running to the empty tomb on the morning of Jesus' resurrection was taking the first step. Even though he still didn't understand what was happening, he showed that he wanted to. This was crucial. Be Serious and Reverent: Peter likely wrestled with self-doubt, but God's grace persisted. Jesus would reaffirm Peter's efforts through two miraculous personal appearances to him and others on that resurrection day. Embrace Forgiveness & Change: Weeks later, Jesus restored Peter by asking if he loved him. This restoration would come with the profound responsibility of being a shepherd to Jesus' flock after his ascension up to heaven. For each of us, to spiritually reconnect requires small, intentional steps which include prayer, scripture study and humility. The beautiful message here is that God's faithfulness ensures that even in failure, restoration is possible!

Forty days after his resurrection, when Jesus was about to ascend up to the Father, he gave his disciples their great commission in Matthew 28. He told them to go and “make disciples of all the nations, baptizing them in the name of the Father and the son and the holy spirit.” He told them to teach others to observe all that he commanded and that he would be with them always, even to the end of the age. The message here was simple and yet daunting: preach the gospel everywhere. Find disciples throughout the world and then teach them how to truly follow Christ. To accomplish this massive task, we need God's spirit and biblical examples of how to present ourselves. So, what are the foundational principles of effectively sharing the gospel? The Apostle Paul helps us identify the key biblical principles of witnessing in 1 Corinthians 9:19-23. He began by saying his own mission was to work at identifying with all people to better enable him to witness. Three broad categories of witness opportunities He then pointed out three broad categories of people he was attuned to, and these apply to us as well: To Jews, meaning to those who identified with Jewish customs. For us this would include those who are familiar with Christianity as well. To those with no Christian or Jewish faith who in many cases live very worldly lives. To the weak: those in any category who struggle with many forms of hardship or difficulty. In three specific examples of sharing the gospel with others, both Jesus and the Apostle Paul demonstrated a powerful ability to capture the hearts of those they were speaking with. Their examples demonstrated five basic principles to help us be effective spokespeople for Christ. Recognize: Understand who your audience is, including their values, backgrounds, and beliefs. Respect: Establish common ground through relatable language and genuine respect. Listen: Engage attentively, inviting others to share their perspectives. Awaken: Spark curiosity by presenting unexpected, thought-provoking points that break routine thinking. Teach, Preach, Reason, and Encourage: Present the gospel witness with heartfelt clarity and a focus on God's redemptive plan. We saw how this all played out in the accounts of Paul before King Agrippa, and then again at Mars Hill in Athens speaking to a pagan audience. We also looked at Jesus encouraging two disciples on the road to Emmaus using these same basic principles. The power of the gospel message combined with these five communication principles reveals a recipe for great opportunity!

We all know God IS love, and that because He loves His human creation, He sent Jesus to redeem us all from sin and death. We also know Jesus taught us to love our enemies and to pray for those people who despitefully take advantage of us. So, according to the gospel, love is a clear centerpiece of how God's plan works and how we are to emulate Jesus in relation to our enemies. But what about those people we just may not like? You know, those individuals who are just irritating, who might see the world differently than we do and who always seem to be on the other side of issues. Can we just tolerate them - just "go along to get along" - or do we have to “love” them? If we do have to love them, what does that even look like? The first step towards understanding and applying this concept is recognizing that love is absolutely central to God's plan. 1 Corinthians 13 is known as “the love chapter," as it gives several pointed descriptions of how the benevolent and selfless kind of agape love behaves. The fact that most of us don't have what we would consider to be mortal enemies doesn't mean we don't struggle with loving individuals who irritate us or hold opposing views. Positive traits and negative traits This chapter on selfless love distinguishes between positive traits (patience, kindness, rejoicing in truth) and negative traits (jealousy, arrogance, selfishness and keeping score of wrongs). It highlights that patience involves self-restraint and forbearance, allowing us to respect others even when differences arise. Kindness, beyond simple niceness, is described as "active" generosity, encouraging us to be useful to those we struggle with. We need to think about the challenges we may have applying these very positive traits to those we may not really like. What selfless love is NOT It does NOT express jealousy, which can manifest as resentment or unhealthy competition. Love does NOT boast, which elevates oneself at the expense of others. It is NOT arrogant, having an internal sense of self-centered superiority. Selfless love does NOT provoke, keep score, or act in any inappropriate way. As Christians, we really need to rethink how we view difficult people, recognizing that every life matters. Since Jesus died for all, we are called to reflect his love - even toward those we find difficult. Our practical challenge is to actively demonstrate patience, kindness and humility every day with everyone.

We have all experienced or heard the conversational question that sometimes gets asked when one person is getting to know another. “So, are you religious?” The response can be a myriad of differing replies, one of which is, “Yeah, I'm a Christian.” That answer usually puts the respondent into the broad and vague category of Christianity in the 21st century. The real question is, what does it mean to be a true Christian according to the original biblical meaning? If we put aside all of the tradition, all of the preconceived notions, and all of the countless denominations, what does the Bible say it means to be a genuine and sincere disciple of Jesus? Christianity is the world's largest religion with over 2.4 billion followers, but the key question is: how many are true followers of Christ versus simply identifying as Christians? The Bible explains that genuine Christianity revolves around complete reliance on and the complete following of Jesus. It acknowledges God's plan for salvation through His son. Scriptural passages like John 3:16-17 and 1 Peter 1:18-21 highlight Jesus' role as the Redeemer who saved humanity through his sacrifice. We are "new creatures" 2 Corinthians 5:17 emphasizes that being "in Christ" makes a person a "new creature," representing transformation and renewal. This is a much bigger deal than most of us think, as it has everything to do with being guided by God's spirit for the sake of personal growth in Christ and the sacrificing of our own will and desires. True discipleship requires self-denial and cross-bearing (Luke 9:23), which demonstrates commitment beyond passive belief. This commitment was foreshadowed in predestination found in Ephesians 1:3-6, which describes how faithful Christians as a class (not predestined as individuals) were chosen before the world's foundation for a holy calling. What about our own identity as Christians? Are our thoughts, words, actions and beliefs reflecting a deep and consistent engagement with God's plan? Many may admire Jesus, yet few fully follow him in action. Galatians 3:16, 26-29 ties Christian discipleship to the Abrahamic Covenant, illustrating how a true Christian inherits the spiritual promises given to Abraham to bless all the families of the earth. Christians are also likened to a "royal priesthood" and the "bride of Christ" (1 Peter 2:9-10, Ephesians 5:22-27). Both descriptions highlight our responsibility to serve God. Practical applications include self-sacrificing love (John 15:12-14) and mutual support within the "body of Christ" (1 Corinthians 12:14-20). The bottom line is that Christianity is a life of progression, sacrifice and commitment—not mere admiration.

Deborah stands out as one of the inspiring figures in biblical history. As a prophetess, a judge and courageous leader, she rose above all expectations in a society driven by patriarchal influence. Her story, recorded in Judges 4 and 5, recounts her reliance on divine wisdom, as well as her decisive leadership and unwavering faith in God's promises, as she rallied Israel to victory against their oppressors. Superior military technology At the time Deborah served as a judge, Israel as a nation was subjugated by King Jabin of Hazor whose general, Sisera, commanded an army equipped with 900 iron chariots. These chariots were intimidating because they were markedly superior to any of the weapons of warfare Israel possessed. For 20 years, King Jabin and Sisera ruthlessly oppressed Israel until the people finally cried out to God for deliverance. God would answer their cry through the faithfulness of Deborah. Deborah received divine instruction to summon Barak, a military commander, and told him to gather 10,000 warriors from the tribes of Naphtali and Zebulun. She assured him that God would orchestrate the battle against Sisera at the Kishon River, ensuring victory. However, Barak hesitated and insisted that Deborah accompany him into battle. Deborah agreed but foretold that the ultimate victory—defeating Sisera—would be accomplished by a woman. The battle unfolded dramatically Barak led his forces to Mount Tabor, and Sisera responded by mobilizing his army with their superior military technology. God intervened by sending a sudden, torrential rainstorm, causing the battlefield to flood. Sisera's iron chariots, once a formidable advantage, become useless in the mud. His army was thrown into panic, and Barak pursued them, wiping out all of Sisera's forces. Prophecy fulfilled Though Sisera escaped the actual battle, he was killed by a woman who was not even from Israel. This small but important detail reinforces the sovereignty of God, as His word is always fulfilled, even if it is accomplished in unexpected ways. Deborah's leadership was marked by wisdom, humility and courage. She positioned herself to be used by God, patiently serving in her role as a judge until the time came for decisive action. Her ability to inspire faith and confidence in others played a crucial role in Israel's victory! Her story clearly reflects the importance of relying on God's guidance, acting with faith and recognizing godly leadership in unexpected places.

Anxiety is an enemy of the heart. When left unchecked, it can take a normally functioning human being and turn them into a second guessing, insecure and trembling mess. In Part I, we talked about how Jesus showed us the depths of damage that anxiety can bring. He also taught us how to process the solutions for this challenge. As we continue this conversation, we look at Jesus' teachings from the Sermon on the Mount in Matthew 6. We then concentrate on how and when being anxious can be a good thing! Four steps for managing our obsessive anxiety challenges: 1. Recognize – Becoming aware of anxiety and acknowledging its presence. 2. Refrain – Interrupting the cycle of anxious thoughts. 3. Reframe – Shifting perspective to see circumstances through faith. 4. Restart – Intentionally refocusing on God's care and guidance. In the four examples of anxiety Jesus pointed to in Matthew 6, he emphasized that they all stem from human insecurity and self-perception. But these can be mitigated by viewing life through God's perspective. This understanding is verified in the Apostle Paul's teachings, illustrating that God's providence sustains believers even in the face of overwhelming worry. Productive Anxiety The next perspective on anxiousness the Bible teaches is the critical concept of "productive anxiety." This is the process of training our anxious thoughts and energy towards mutual strengthening and passionate caring for others. Understanding and applying this concept is foundational. The Apostle Paul and Timothy serve as examples of believers who transformed their concerns into a deep commitment to helping others. Unlike obsessive anxiety which is self-focused and paralyzing, productive anxiety is motivated by genuine concern and action for our fellow Christians. The New Testament broadly encourages believers to redirect their energy toward faith-building and community support. Biblical examples showcase individuals who successfully transformed their worries into motivation to strengthen and encourage others. Paul, despite experiencing hardship and persecution, dedicated himself to the spiritual well-being of fellow believers. He demonstrated that channeling anxiety into service is a powerful way to overcome its negative effects. Ultimately, Christian management of anxiety focuses us on managing our natural anxieties by reframing our perspective to a godly view of our experiences. We are then urged to shift our perspective from personal worry towards actively contributing to the encouragement and growth of others. By focusing on faith, purpose and contribution we can not only find balance when overwhelmed by anxiety we can also profoundly build others up and glorify God in the process!

Anxiety seems to be everywhere, and everyone seems to have it! The good news is it can be a very normal and sometimes healthy part of life. The bad news is more often than not it grows into an oversized burden that can be difficult and even debilitating. When we as Christians have anxiety that needs to be managed, we know the Bible has the answers. The good news is we know we need to trust in the Lord, to pray continually and to live in faith. The challenging news is many times our anxiety is so powerful that hearing these biblical answers hurts and doesn't help. Why? Because we have already worked at applying these things, and we're still stuck! Our objective today is to slow the whole process down and work on suggesting ways to cope with anxiety's overwhelming grip. Four steps While we always encourage anyone who suffers from high levels of anxiety to seek professional help when appropriate, we also encourage focusing on what we personally can do to cope with our anxiety. Along with prayer, faith and trust, we suggest facing and challenging our anxieties with a four-step approach: Recognize: Observe when anxiety is overtaking our minds. Refrain: Pause the cycle of anxious thinking. Reframe and Rebuild: Approach the problem positively and take action. Restart: Intentionally reboot our life perspective to see our experiences from God's perspective. Jesus' teachings in the Sermon on the Mount highlight the anxiety-inducing dangers of earthly treasures and what to do about them. Jesus shows us how being anxious warps our perception, and he emphasizes the importance of God-centered reframing. While not necessarily a sign of weak faith, it is a challenge that requires intentional coping strategies. Psalms 88 and 139 encourage us to recognize anxiety and rely on God's care. Social anxiety Another point in Jesus' teachings in Matthew 6 reveals how social comparisons intensify the problem. Jesus warns us of the challenge believers face to focus on spiritual priorities rather than worldly appearances. Philippians 4 promotes prayer and gratitude to combat anxiety and bring God's peace in its place. Ultimately, we understand this mental struggle as an adversary to a believer's faith that requires continuous efforts to manage. Through prayer, biblical teachings, and reframing anxious thoughts, we can all work towards peace and balance as we continue to follow in Jesus' footsteps.

What does it mean to be “immortal? In Greek mythology, Zeus, Athena and Apollo were among their immortal gods, those who lived forever and had powerful influence over the mortal world. When someone achieves extraordinary levels of greatness in their field, they are often spoken of as being immortal. In American baseball, Babe Ruth and Willie Mays are “immortalized” by the way they played the game. These examples show us that immortality can be applied to mean someone or something as never dying, be it in a physical or an intellectual sense. So, how does the Bible define immortality? As we explore this question, we will see a clear and focused reasoning emerge that elevates what immortality is and who will have it. Immortality: Inherent or a gift? Exploring the biblical concept of immortality requires focusing on its New Testament definition and implications. The Bible defines immortality as the inability to die or decay. This meaning is derived from two Greek words: athanasia (deathlessness) and aphthartos (incorruptibility). The Apostle Paul's writings, especially 1 Corinthians 15, describe how humanity must transform from mortal (liable to die) and corruptible (subject to decay) to immortal and incorruptible in order to inherit the heavenly kingdom of God. These findings clearly indicate that immortality is not an inherent human trait. Rather, it is a rare gift from God. It is given only to faithful followers of Christ who demonstrate self-sacrifice, discipline and obedience to God's truth. Therefore, achieving immortality requires a life dedicated to spiritual growth and living by God's will. So, what about everyone else who has ever lived? These masses of people are offered eternal life—a perpetual existence reliant on God's sustenance. Eternal life allows for the possibility of death if one strays, whereas immortality ensures complete deathlessness. The resurrection and Day of Judgment play crucial roles in offering eternal life to humanity. God's ultimate plan ensures eternal harmony between spiritual and earthly creations, with immortality reserved for a select few who serve as reconcilers. Understanding these levels of existence helps us appreciate God's power, love, justice and wisdom in a deeper way.

When examining God's word as a whole, it quickly becomes evident that Jesus' resurrection was the most awe-inspiring marker in the entire Bible. This recognition entices us to search out the specific leading Jesus gave to his followers on his first resurrected day. What did our Lord say and do to build a foundation for God's plan to continue developing? There were several unique and inspiring messages that Jesus relayed to his followers on that first day of his resurrection. Here are a few: Jesus began by echoing the angel at the empty tomb, instructing the women to "fear not" and to share the news of his resurrection with his disciples. This phrase, "fear not," became a foundational theme, reassuring his followers and preparing them for the upcoming monumental shift in their faith. Jesus directly addressed his disciples as "brethren" for the first time after his resurrection, signifying an elevation in their relationship—from servants to friends and finally, to family in the kingdom of God. This reflected the broader message of redemption and reconciliation with God. When Jesus first appeared to Mary Magdalene who initially struggled with grief and disbelief, she experienced a profound transformation upon recognizing him. Her mission shifted from tending to his body to sharing the message of his resurrection, symbolizing the prioritization of spiritual devotion over earthly concerns. Later that same day, Jesus encountered two of his disciples walking on the road to Emmaus. Consumed by grief and confusion, these two unknowingly engaged with Jesus. By reframing their understanding of the Scriptures, Jesus illuminated the fulfillment of prophecies and strengthened their faith before revealing his identity. His method of teaching Jesus' first resurrection day messages focused on prophetic fulfillment as he encouraged His followers to overcome fear, embrace their mission and recognize their role in God's plan. His method of teaching—through empathy, scriptural clarity and patient revelation—transformed grief into joy and doubt into conviction. Jesus' resurrection was not just a miraculous event but a turning point that redefined his followers' faith, understanding and purpose. This encourages us to embrace faith, trust in God's plan and courageously share his message.

Of the many experiences Jesus had the night before his crucifixion, his time in the Garden of Gethsemane stands out as a place of contrast and transition. When Jesus and his eleven apostles entered the garden, it was a welcoming place of peace and solitude. He told eight of them to stay together and to watch and pray. He took Peter, James and John further into the garden. It was there Jesus additionally asked these three friends to watch and pray, for he was experiencing grief, distress and sorrow. Jesus' visit to this beautiful garden would now become the place of a pleading prayer to his Father.  Jesus' emotional and spiritual challenges Jesus' reliance on prayer as he prepared for the trials ahead was profound. His prayers revealed his desire to avoid separation from God, as well as the silence required during accusations of blasphemy. In the distress of praying over these things three times, he demonstrated faith, discipline, obedience and resilience, modeling a path for Christians to follow. Meanwhile, his closest friends failed to provide the support Jesus sought, which highlights our human frailty. The betrayal and arrest When Judas arrived to betray him, Jesus calmly embraced his destiny, showing dignity and control even as betrayal unfolds. Jesus responded to Judas' kiss of friendship as the sign of betrayal - not with anger and emotion - but with a clear and undaunted focus. He essentially told Judas to finish what he had started. It was only a short time later that upon observing what was happening, Peter leaped into action. He grabbed a sword and wounded the ear of the servant of the high priest. Jesus again stepped up and stopped the violence. His message was again clear and simple as he emphasized peace over violence. He them healed the injured man. Reflections for all of us The entire Garden of Gethsemane experience reveals Jesus' willing sacrifice, his steadfastness in the face of betrayal and suffering, and his unwavering commitment to God's will. It invites observers to ponder how they might face challenges with the same godly grace and discipline. The Garden of Gethsemane serves as a powerful testament to Jesus' humanity, faith and submission, offering profound lessons on resilience, prayer and trust in divine purpose.

In our last episode, we examined how the Old Testament defines the human soul. In that discussion, we saw clear scriptural evidence defining the soul as life on a mortal level. The same Hebrew word for "soul" or "life" was consistently used to describe both animals and humans. Here we will focus on the New Testament. The big questions are simple: Did Jesus teach us that human souls are mortal in the same way we concluded the Old Testament taught? Did he in some way elevate and change that conclusion? Key New Testament points regarding the nature of the human soul The Hebrew word nephesh (Old Testament) and the Greek word psuchē (New Testament) both translate to "soul," meaning a living being or sentient creature. It is mortal and closely tied to life and physical existence. This definition bridge between the Hebrew and Greek languages gives us a basis on which we can now observe practical New Testament teachings. New Testament insights Jesus and Paul both reaffirmed the mortal nature of the soul, emphasizing the physical and finite aspects of life. Passages such as Romans 6:23 and 1 Corinthians 15:20-22 highlight that death is the result of sin, while eternal life is a gift from God through resurrection. While these insights give us clear direction regarding our scriptural interpretation, there are still other questions that need consideration. The first is understanding the relationship between soul and spirit. Distinction between "soul" and "spirit" The soul (psuchē) refers to a living being, while the spirit (pneuma) denotes unseen power or influence. Hebrews 4:12 distinguishes the two, showing that God's word can reveal who we are and what influences guide us. If the soul is not immortal, then where did the concept come from? Greek ideas, particularly from Plato and Pythagoras, introduced this concept, which later influenced Christian doctrine. Our conclusion is that the Bible from beginning to end teaches that humanity is mortal, created as physical beings with finite lives. The concept of an immortal soul simply has no place in Scripture. The New Testament emphasizes the hope of resurrection through Christ, who offered his mortal life as a sacrifice for humanity. This teaching underscores the profound value of Jesus' gift and God's plan for eternal life in His kingdom.

Are we as humans innately physical beings or spiritual beings? If physical, then our lives would by definition begin and end based upon their physical, tangible aspects. We would “come to life” when we are biologically alive, and we would cease to exist when our biology ceases to support life. If we are spiritual beings, then the biological part of the human equation would simply house the essence of that intangible spiritual existence. The scriptural definition of the soul The answer to this question rightfully begins by focusing on Old Testament teachings. Genesis 2:7, explains that humans became living beings through the combination of breath and body. This clearly indicates a physical nature rather than a spiritual one. The term "soul" (Hebrew: nephesh) is used to describe both humans and animals as breathing creatures. Humanity's superiority to animals While this similarity may be surprising, Genesis gives us two strong distinctions between humans and animals. First, human beings were specifically created in God's image and the animals were not. Second, humanity was given dominion over all other creatures and over the earth. In spite of these privileges, we all know Adam sinned by disobeying God. The consequence of his disobedience was death, as outlined in Genesis 2:16-17. God explained that death meant man would return to nonexistence, dust to dust. This same death is a universal experience for all living creatures, as highlighted in Ecclesiastes 3:19-20. Death equals an absence of activity Man does not have an immortal soul. While this conclusion of death as a universal experience for all earthly creatures may be surprising, it does have a solid foundation. The fact is many scriptures emphasize a complete absence of activity in death. Ecclesiastes 9:10 describes the grave as devoid of work, knowledge or wisdom. Psalm 115:17 notes the silence of the dead, reinforcing that death is the absence of life rather than a continuation of existence. Ezekiel 18:4 emphatically states, "The soul who sins will die." Conclusion As Bible-believing Christinas, we must be careful to affirm the Old Testament's clear teaching that humans are mortal beings created to live on earth with the requirement of obedience. We do not possess an immortal soul. Without obedience, life is removed, and the soul becomes nonexistent. This examination provides a foundation for understanding life, death, and God's sovereignty, paving the way for Part II, which explores the New Testament teachings on this important subject.

Jesus plainly tells us in Matthew 7:1 that we are not to judge others. Ah, if only it were that easy! The fact of the matter is, the New Testament gives us many examples of things we are to make judgments about. At first glance, this can sound like a massive contradiction. Don't judge! Wait; DO judge, and here is your list! As with any apparent Bible contradiction, all we need to do is understand the two apparently differing views in their appropriate context and we will end up with a harmonious and powerful lesson. The reason our Christian responsibility towards judgment comes across this way is to remind us of the importance of how we do things. Standing as a representative of Jesus means working to respond to all things the way Jesus did. On this episode, we explore Jesus' instructions in Matthew 7:1-2: “Do not judge so that you will not be judged.” While this statement seems straightforward, the New Testament provides instances where judgment is necessary, creating an apparent contradiction. However, this paradox is resolved when judgment is understood within its proper context, as actions guided by humility, self-awareness and Christlike love. Warnings Against Judgment Jesus cautions against judgment with wrong motives, such as jealousy, self-righteousness or revenge. The “speck and log” analogy (Matthew 7:3-5) highlights the need for self-examination before addressing others' flaws. Without addressing personal faults, one's judgment becomes hypocritical and destructive. Proper Judgment as a Responsibility Righteous judgment is required in certain circumstances: Disputes within the Christian community: 1 Corinthians 6 advises resolving conflicts among Christians rather than relying on secular courts. Identifying false prophets: Matthew 7:15-20 calls for discerning false teachers through their actions and “fruits,” ensuring biblical integrity. Addressing moral issues: 1 Corinthians 5 stresses confronting immoral behavior within the church with humility and firmness. Selecting church leaders: 1 Timothy 3 outlines qualifications for overseers, emphasizing Christlike character. Acts 14 describes congregations independently electing their leaders. Defending the gospel: Christians are tasked with guarding the gospel's purity (Galatians 1:6-8) and refuting distorted teachings. Guidelines for Righteous Judgment To judge righteously, Christians must align their actions with scriptural principles and examine their motivations. They must avoid presuming others' motives and practice empathy to soften judgment. The ultimate goal is to glorify God through humility and love. Jesus exemplified righteous judgment and humility, choosing not to retaliate against his persecutors. His teachings emphasize focusing on personal growth, achieving “sanctified eyesight” by fixing one's eyes on Christ (Hebrews 12:1-2). This clear, single-minded focus enables Christians to judge with compassion and wisdom. Romans 14 reminds believers to respect differences in faith practices, refraining from judging others in matters of conscience and personal convictions. Practical Applications Judgment should never be arbitrary or lead with ego. Instead, Christians are to approach situations with humility, scriptural insight and a genuine desire to uplift others. By prioritizing empathy and understanding, they can avoid toxic, superficial judgments. While Christians are called to judge in specific circumstances, they must approach judgment with humility and godliness, ensuring their actions mirror Christ. The focus remains on fostering love, good deeds and mutual encouragement within the faith community. Ultimately, righteous judgment glorifies God and strengthens Christlike character.

Loving the people we know and appreciate can be hard work in general, never mind loving our enemies. There is so much emotion involved in loving others, and let's face it, sometimes even those we appreciate can act in ways that cause us aggravation! When it comes to how we are to treat ALL of those around us - whether we like them or not - Jesus taught us a very high standard to live by. Luke's account of Jesus' words from the Sermon on the Mount clearly lays out the way we should be striving to live, especially in relation to those who stand against us. If we give it a chance, focusing on what Jesus said and working at practically, applying it to our everyday lives, can fundamentally change the way we see and treat everyone around us. Jesus plainly said, “Love your enemies.” If I'm a Christian and I proclaim to walk in Jesus' footsteps, then there is no way I can take that teaching and somehow twist it around so as not to apply to me. He said it, he did it and I need to follow. Ok, so how do I do that? What does loving my enemies even mean? Am I supposed to cozy up to them and try to be their best friend? What if they have hurt me or my family? What if they do evil things to others? Does loving them mean that I overlook these things? Does it mean that there are no consequences for the wrongs and hurt they have done? The short answer to all of this is no. However, that “no” comes with an important list of things that need to be understood. The fundamental truth we need to grasp is what it actually means to “love” an enemy. Jesus was not only specific in how he described what this love is, he was also specific in showing us how to live it. We have his words and his actions to examine and learn from. By the way, Jesus didn't just tell us to “love your enemies” as a stand-alone statement. Right after saying this, he expanded his teaching by adding several applications including, “Do good to those who hate you, bless those who curse you,” and then he added, “pray for those who mistreat you.” So, now we have a list of specific responses we are given to apply to those who stand against us. Once again, the question arises - how do we do that? Check out our March 10, 2025 podcast, “Do I Really Have to Love My Enemies?” for more. We open up the meaning of Jesus words by clearly tracking how he himself fulfilled them in the treatment of Judas his betrayer. By detailing what Jesus did and how he did it, we open the door to understanding what loving our enemies truly means. Join us for this challenging and important discussion as we learn to apply what every Christian should know!

Human beings are different from all the rest of God's creation. Of all the creatures on this earth, we were the only ones created “in God's image.” God was intentional with this, as the human race was meant to be an extension of God's family here on this planet. He created us as social and relationship-oriented beings. We were created to be connected - not just with our Creator, but with each other. In many spiritually based groups, this connectivity is defined by the phrase “soul ties.” These are often described as the most intense connections people can have between them. They are credited with having their basis on a mystical level. Do these soul ties accurately represent what God intended humanity's connections to look like, or are they way off base? How are soul ties formed? Those who believe in soul ties claim these ties can be created by physical intimacy or other shared experiences that form an emotional bond. They also claim ties can be created by making vows or promises to someone out loud. The thought is that those words remain in existence somewhere in the universe as binding. Essentially, these claims point to a mystical kind of connection that in many cases is not only beyond our ability to choose; it is completely beyond our control. When such connections become damaging, the only way to break them is through spiritual rituals. Taking this one step further, it is claimed by some that these soul ties have a basis in the Bible. One example cited as proof is Adam and Eve being “joined” together. Another is the deep friendship between Jonathan and David. These two examples, among others, are pointed to as evidence of this connectivity that goes beyond our human choices. Is it possible that soul ties are a biblically based truth? Did God create us to have these mystical connections with others that endure through eternity? Check out our March 3, 2025 podcast, “Are Soul Ties Biblical?” for more. Answering these questions comes through several steps: We need to carefully examine the several scriptures some use to verify the existence of soul ties. We need to understand what the implications of soul ties are. If such connections are real, how do they fit in relation to the free will that God so plainly gave to humanity when He created us? We need to check the proposed methods of enhancing and removing these ties against what the Bible tells us is acceptable. This is an important conversation. We live in a world where things mystical and unexplainable are fascinating and attractive. As Christians, our stance must always be to compare whatever is drawing the masses, against the ageless principles of biblical truth. Join us for this important conversation as we uncover the truth of the matter and where to draw the lines of our Christian faith.

The biblical definition for sin is "to miss the mark." To illustrate the point, let's think about shooting an arrow at a target. As you aim for the bullseye, you shoot. You hit the target but missed the bullseye. Because your shot did not hit the mark, it fits the definition of sin. You can say, "But wait a minute! I hit the target," and you did, but you were aiming for the bullseye. Seeing sin through this "all or nothing" lens can be frustrating and even scary. What does God do with all of our “just missed” sins? How about those bigger sins, where at times we may not even aim the arrow? Are we simply lost causes? Fortunately, the Bible explains all of this to us in great detail. The conclusions the Scriptures draw us to are both dramatic and inspiring! Forgiveness #1 and Forgiveness #2 There are actually two kinds of forgiveness that God can give us. The biggest and most comprehensive forgiveness has to do with sin's earthly origin. We know Adam's original sin led to all of humanity to be born with that defect. This means we are all destined for death, as that was the consequence for his disobedience. When Jesus died on the cross, he canceled out Adam's sin by sacrificing his own perfect human life in place of Adam's. This brings salvation from the death sentence to all of humanity either now (for Jesus' faithful followers) or in the future (for the "everybody else"). There's good news! There can be no greater news to anyone than the opportunity to have Adam's death sentence removed at God's appointed time. As good as this is, we still have a problem...we still sin! We still do and say things that are just not right. That's okay, because there is more good news: God can and will forgive those sins as well, however, here it's a little different. Because these sins happen as a result of our own choices, we do have a responsibility to bring them before God and seek His forgiveness. Okay, that sounds easy enough. I sin, I feel bad, I ask God for his forgiveness - and then I'm good! Right? Not quite, but we're on the right track. Check out our February 24, 2025 podcast, “Will God Forgive Me?” for details. First, we clarify the differences between these two types of forgiveness. We then explore how forgiveness for our present-day sins works. This process really does begin with us, as we need to want God's forgiveness. We begin with the role regret plays in the forgiveness process. What we find is that regret, while important, is only a beginning step. The next step of repentance is where being forgiven really has traction. Join us as we take what looks like a lot of confusing details and put them together into straightforward and understandable steps. To live a forgiven life is fundamental for any Christian! Doesn't it make sense to be clear on what it means and how we can get there?  

In the book of Proverbs, it says a friend loves at all times. So, what does that really mean? Jesus called his followers "friends." This should give us a sense of its importance. Marriage can and should be between friends. Brotherhood in Christ should be fertile ground for forging deep and powerful friendships. It turns out, there is a lot to this friendship thing. Fortunately, we have many biblical examples of what true friendship looks like and what principles need to be present to build a friendship that will not only flourish but become a vital contributor to faithfully following Jesus. As we will see, God created the concept of friendship for our happiness, wellbeing and fulfillment!

What is the status of promises these days? Has the making of a promise become a simple figure of speech? When we say, “I promise,” are we really saying, “I'm going to try,” or “I really do intend to accomplish what I said I would do”? Have we lost our connection between our promises and our integrity? It seems as though the power of a promise has gone from being a guarantee of what will happen to a way of showing effort in getting things done. So, what does God see in us when we make a half-hearted promise to someone else? Does this kindle His wrath, or does it just disappoint Him? What should we know and do when it comes to making and keeping our promises?

In our last episode about God's vengeance bringing the end of the world as we know it, we examined several Old Testament prophecies that pointed to how God's vengeance works in the dismantling of all vestiges of our present and sin-ridden world. When these dramatic prophecies are focused on without the context of the rest of God's character, they are often understood to paint a bleak and harsh picture of who God is. In this episode, we will again focus on Old Testament prophecies. However, this time we will be looking at what happens AFTER the vengeance of God is exercised. What we will find is a breathtaking view of not only who God is, but what His plan REALLY has in store for ALL of humanity. If you truly want to know who God is, then follow along as we unfold the rest of the story!

If we take a look around us, what we see can be confusing. On the one hand, we live in a time where science, technology and medicine are incredibly advanced. Billions of people throughout the world hold the world in their hands with their smart phones. That's amazing! We are creating artificial intelligence that can solve problems and do research. That's unbelievable! A doctor in one location can do surgery on a patient in another location through technology. That's breathtaking! On the other hand, we have depths of unrest, partisanship, dissatisfaction and egotism that are striking and disturbing. We have so much, and yet we wallow in our discontentment. All in all, what's lacking is a foundational respect for and loyalty to our Creator. God is the one who gave us minds capable of such amazing things, and yet we disdain His presence in our society. No wonder He is unhappy!  

The vision on the Mount of Transfiguration was one of those magnificent events in the life of Jesus that gives us some insight into just how remarkable his earthly ministry was. This vision had everything - it had Jesus' very appearance changed to one of brightness and glory. It had the appearance of two Old Testament powerhouses who were talking with this glorious version of Jesus. It had the booming voice of God from heaven. And then it had the sudden removal of all these amazing elements and the world suddenly became normal again. In the midst of all of the glory and splendor shown here, we need to ask some simple questions. First, why did this happen? Second, what can we take away from this for our own benefit and understanding?

There are several scriptures in the Bible that really capture our imaginations. The account of Jonah and the great fish is one, Elijah being taken up in a whirlwind is another. One more of these is the account of the disciple Philip when he was instructed by God to find an Ethiopian man on a deserted road and witness the gospel to him. After this amazing and well-known encounter, the Scriptures say Philip was snatched away by God's spirit. What does that mean? Many believe it was a miracle, and that Philip was supernaturally transported away from that place in an instant. Others believe he was simply and powerfully compelled to leave. Which perspective is true? Let's unfold the events that lead to this detail and see what we can learn from the Scriptures!

Many know the story of Jacob wrestling with an angel. When we just drop in on the account and read what happened, there are many unanswered questions. Why would you pick a fight with an angel anyway? Why would an angel even let you fight? Couldn't the angel have overwhelmingly defeated Jacob even before the altercation began? What could possibly be gained by such a confrontation? Once we begin to understand who Jacob was and the experiences of his life that led up to this confrontation, it all begins to fall into place. What we will find is that Jacob lived a life filled with experiences of great faith, as well as experiences of great deception and rivalry. God allowing him to wrestle with the angel gives us a clue as to how God knows us and meets us where we are.  

We have all heard the saying, “Life is what you make it!” It is usually at the approach of a new year or a birthday or some landmark life event when we turn our focus inward and think about changes we would like to make. Normally, these changes are aimed at finding a greater measure of happiness, health or fulfillment in our daily lives. So, what should we decide needs changing? Even more importantly, how will we decide to implement those changes? On the surface this may sound easy, but for the vast majority of us, it is not. Life tends to get in the way, along with old habits and second thoughts. Then there is our old friend, our comfort zone! Why would we want to leave that, as it is so, well...comfortable? What can we learn from the Scriptures to help us actually implement God-honoring life changes?

When Jesus came to earth 2,000 years ago, he came to pay the price for Adam's sin by willingly offering himself as a just and equal ransom price to redeem Adam - and therefore the entire human race - from sin and death. To prepare for his coming as a man, God sent the angel Gabriel to deliver preparatory messages to John the Baptist's father Zacharias, and to Jesus' mother Mary. Joseph would be guided by spiritually driven dreams. When Jesus was born, a whole host of angels made the announcement to some lowly shepherds who were in the fields with their flocks. When this angelic announcement came, it was prefaced with some beautiful words of assurance, "Fear not!" This reassuring “fear not” sentiment would echo repeatedly throughout Jesus' entire ministry! What comfort! To be able to tell someone who is afraid to “fear not” and actually have a reassuring effect on them is powerful. Think about the strength those two words can have when someone is in a situation that for whatever reason, has overwhelmed them. To say “fear not” is to say that whatever is scaring you doesn't have to. It is to say that you can be equipped to handle whatever it is that is coming your way. It is to replace fear with peace and assurance. It's eye-opening to think about how often the words “fear not” were proclaimed before, during and after Jesus' ministry. What is even more impressive is who uttered these words and the authority with which they were spoken. Angels spoke these words several times before Jesus was born. Because these angels were sent from God, their messages were delivered with divine authority. When angels told Zacharias, Mary and a group of shepherds to “fear not,” they were relaying God's personal assurances. When God says, “fear not,” well, you simply don't need to be afraid! Looking into the ministry of Jesus, we see this pattern of assurance continue. There were several instances where Jesus told his followers to “fear not.” When we begin looking into these varied accounts several significant observations begin to emerge. First of all, the life Jesus brought to his followers was like nothing they had ever previously seen or experienced. The magnitude of wisdom, miracles, teaching and challenges to their normal lives proved to be beyond their expectations. “Fear not” would not only become a common phrase they would hear from Jesus, but it would also be a necessary one as well. Check out our December 23, 2024 podcast, “Why Did the Angel Say “Fear Not”? for more. We touch on the angel's messages of assurance that prepared the key players and the world for the birth of Jesus. Then we focus one at a time on the several “fear not” messages Jesus spoke. We find a thrilling pattern of care and guidance for his followers at every level of their newfound discipleship. Join us and see how the lessons of their “fear not” experiences can bring us strength and comfort as we walk with Jesus today.

Jesus was here 2,000 years ago. His message was clear, as he had come to pay the price for Adam's sin. He preached, he healed, he called some to follow him, and he gave people hope. Jesus called himself “the way, the truth and the life” and announced that the “kingdom of God was at hand.” Fast forward 2,000 years, and we have to ask, where are we? It's plainly obvious that the world has not come around to follow Jesus. And to be blunt, it is also obvious that much of the history of Christianity does not reflect well on the principles Jesus lived by and taught. So, what conclusions should we draw from all of this? Has the gospel message failed? Has the redemption Jesus promised the world just gone by the wayside, or is the gospel message doing precisely what God had always intended it to do?  

How does someone become a follower of Christ? Does it begin by becoming curious about this Jesus person and all of the world-changing influence he has? Perhaps we are living in fear and are searching for a kind of security that is different and higher than anything else we know. Maybe we're overwhelmed with despair in our lives, and we're searching for powerful hope and encouragement. Or maybe we've been awakened to the realization that there is more to life than what this world has to offer - much more. While any and all of these things can play a role in coming to Christ, the one common factor in all cases of true discipleship is beyond us. It is God drawing us to Him through Jesus. So, how does that work? How can we identify the drawing of God and differentiate it from our own emotions? By invitation only During his ministry on earth, Jesus plainly stated that no one comes to him unless God has drawn them. The context of this statement was Jesus talking about what it takes to become a true disciple of his. He was indicating to those listening that there was more to becoming one of his followers than they may have thought. True discipleship would always begin with God's providence in someone's life. An individual's decision to truly follow would be an outgrowth of that invitation. So, what does that drawing from God actually look like? The answer to this is best understood by looking at actual biblical examples of some who were called to follow Jesus from widely diverse backgrounds. Observing someone's actual life circumstances coupled with what we are told was their heart attitude helps us see the process of how God calls. Take Cornelius the Roman Centurion for example Cornelius loved God, even though his life was far outside of God's favor as a Roman Gentile. In spite of that lack of favor, he remained devoted to honoring what he knew of God's ways. When God's timing arrived, the Apostle Peter was sent to him to witness about Jesus. Cornelius was ready, and the despair of his previous lack of favor was transformed into fulfilled contentment as a follower of Jesus. This is just one example of how God may call us. Check out our December 9, 2024 podcast, “How Do You Know If God Is Calling You?” for more. We also dig into the lives of the Apostle Paul before his conversion, Zaccheus the tax collector, and the Apostle Peter at the time he was drawn by God to Jesus. All four examples show us differing life circumstances through which God would draw individuals to Him as they came to Jesus. The lessons here are eye-opening as we learn how varied and unique God calling people can be. Join us as we walk through the lives of these faithful disciples of Jesus and appreciate their responses to God's drawing.

This may sound like an oversimplification, but I'm going to say it anyway: God is intentional. He always knows what He is doing and what it will eventually lead to. While this knowledge should serve as a great comfort to us, it can, because of our limited and imperfect minds, have the exact opposite effect. We may see things in the Bible that on the surface just don't seem to click. We start wondering, why would God do it THAT way? It doesn't make any sense! Take the two trees mentioned in the creation account. Both the Tree of Life and the Tree of the Knowledge of Good and Evil were placed in close proximity to each other. They were both in the center of the garden. Why two trees? Why have one there to eat from daily and the other there to avoid?

Life is forever busy. Whether it's a holiday season or tax season or baseball season or following this, that and the other influencers on social media, we always have too much to do and not enough time or energy to do it. With all of this being said, how often do we stop and think about being generous? You know - just giving of our time or resources because we see a need. Built on the question of giving generously is the matter of how to go about it. How do we know what to give, how much to give and when to stop? Is generosity always appropriate? What if there is no appreciation for a gift? Is that an indication that we should focus our giving elsewhere? So many questions! It looks like the subject of freely giving needs some "generous" consideration! Christian generosity Many people are moved to be generous because something touches their heart, provoking them to contribute. While this is certainly good and to be encouraged, we need to be clear that Christian generosity is even bigger. Ideally, we want our giving to be modeled after God's own principles of generosity. There is much written in the Bible that describes the kinds of gifts God gives here and now in this age. One basic principle of how He gives is that His gifts are always given for the ultimate good of the recipients. Understanding this single point helps us to glimpse just how important our generosity can be. How should we be giving? Now comes the question regarding how to apply this. How do we in a practical sense, give to others in need while keeping everyone's ultimate good in mind? A good place to start is with the simple phrase, “Don't just give to bail someone out of a problem, give to build them up.” This kind of giving stretches us to an entirely different level of thinking and action. Instead of just giving a handout and hoping we helped, we are now engaging in the activity. While this obviously takes greater effort and a measure of spiritual wisdom, it can also yield much greater blessings for all involved. Giving can also be done in many different ways. We can support others financially. Perhaps we can assist with ongoing physical needs be they food, shelter or physical aid. We can also contribute to others through the generous gift of our time. Check out our November 25, 2024 podcast, “How Generous Should We Be?” for more. We base our generosity conversation on God's own principles while looking at the practicality of those three ways to give. We share several true stories of giving in these areas. Some of these experiences ended up working out well and resulted in great blessings. Others of these experiences ended up not quite the way we had planned. That brings us to another question. If our giving in a certain way ends up not working out, what do we do then? Join us on this wonderful journey of generosity and find out!

Doing God's will should be a given for any and every Christian. After all, the mere fact that we are called "Christians" implies that we follow in Jesus' footsteps and are therefore obliged to do God's will as Jesus did God's will. While this all sounds pretty straightforward, the big question has to do with knowing. How do we know what the will of God is? Answering this question may be harder than we would like to think. It would be easy to assume that because we love and worship God, He will in turn show us His love by giving us the good things we want. After all, that IS what it says in Psalm 37:4: "Delight yourself in the LORD, and He will give you the desires of your heart." Sounds exciting and almost easy, but as you might have guessed, it's not. So, how do we know what God wants for us?

Every Christian will tell you that Jesus is the embodiment of righteousness, compassion and mercy. We all agree that his impact on the world came through his uncompromising actions of selfless love that led to sacrificing himself as a ransom for all of humanity. Couple these actions with his words of encouragement and uplift to any and all who would listen, and you have a model of how God's love should unfold within humanity. It is with this resume in hand that we need to examine Jesus' Parable of the Unprofitable Servant. It sounds like the exact opposite of all that Jesus stood for. In this parable, he seems to tell his followers that whatever they do in God's service is what is expected of them and nothing more. What did Jesus mean? How does this harmonize with the rest of his teachings?

The Old Testament Law given to Moses after Israel's deliverance from Egypt was filled with rituals and sacrifices. All of this was designed to teach God's people two very basic principles. These principles are fundamental for any civilization that seeks to perpetuate itself. The first principle is to comply with righteous and just rules that transcend human desires. For Israel, this meant they could have the favor, protection and leadings of God if they remained in harmony with His commands. This required sacrifices. The second principle is to live with humble gratitude for the freedoms that righteousness and justice provide. Israel was to learn this power of thankfulness by practicing heart gratitude towards God for all of His mercies. All of this required animal sacrifices. Why? In the Old Testament, it is hard to avoid animal sacrifices. They first appear in Genesis after Adam and Eve sinned. The Bible tells us God provided them with animal skins as clothing. This would be an obvious reference to the fact that covering humanity's sins could only be done through a sacrifice. This one example lays out how God would illustrate the need for justice to be satisfied up until Jesus came. What about the Tabernacle? When Israel was wandering in the wilderness, God instructed them to build the Tabernacle. This would be their portable place of worship. It would be the place where God's presence could be felt, and His favor would be evident. It was within this structure that many different kinds of sacrifices took place. There were sin offerings, burnt offerings, peace offerings and wave offerings just to name a few. As we look at this from our 21st century perspective, we wonder why. What was the point of all these rituals? This is a really good question. Though detailed, the answer is even better. Let's start with the sin offering made on the annual Day of Atonement. These were the very basis of all the rest of the sacrifices, as they were in place to satisfy justice, to cover the people's sins. The sin offering made annually was a specific requirement to maintain God's favor. Without them, any and all other offerings could not have been acceptable to God. Comprehending the importance of this piece helps us grasp how the other pieces fit into the puzzle. Check out our November 04, 2024 podcast, “What's the Difference Between Burnt Offerings and Sin Offerings?” for more. We clearly define the how and why of the sin offerings, including what they represented for Christians. We then look into how the burnt offerings are different and what they represent for us as well. Further, we examine what a peace offering is and how it's given based on these other sacrifices. What we find is a startling explanation that unfolds how God's plan unfolds through Jesus. The connections are amazing! Join us as we make what sound like complex ancient rituals simple and meaningful!

Demons are scary. Not only are they mysterious, but they are also powerful beyond our human capacity. In our last episode, we mentioned scriptures that assure us they are restrained in “chains of darkness.” While this condition does limit them, they can still exert great influence on our world - and on individuals as well. We know Jesus cast many demons out of many people and some of his followers were able to do the same. The big question here has to do with whether or not such power and authority is still present within Christianity. Are we supposed to be casting out demons today? If so, who is supposed to be doing this and what scriptural instruction have we been given to follow? Then and now Looking through denominational Christian history over the last 1,900 year or so, we can observe a wide range of exorcism practices. From rituals, to prayers, to incense to relics, crosses and commands, these varied practices have widely been in use. The tragedy here is that until recently, there was not a deep understanding of mental health issues. Many of the “exorcisms” performed over the centuries ended up further harming those afflicted people instead of helping them. Looking at this in the most positive way, we see well-meaning efforts creating damage due to medical science ignorance. How did Jesus do it? This brings us to the fundamental question about what Jesus' actual instructions were regarding casting out demons. It is important to note that when he himself cast demons out, it was basic. His command simply brought them out. Every time. Interestingly, all of the other recorded examples of demons being cast out by his followers seem to follow that same pattern of simplicity. We have no record of any rituals, lengthy prayers or ceremony. An amazing fact is the Greek word for “exorcist” is only used once in the New Testament. It may be surprising that this word actually means “one who binds by an oath (or spell) i.e. by implication an exorcist (conjurer).” This definition of the practice of exorcisms gives us a very different perspective on casting demons out than what Jesus did and taught. The sole use of this word was to describe some Jewish individuals in the Apostle Paul's day who were in Ephesus. These men were posing as authorities regarding the casting out of demons and had their fraudulence dramatically exposed. Check out our October 28, 2024 podcast, “Should Christians Be Involved in Exorcisms?” for more. We examine what Jesus instructed his followers to do and thoroughly look into one of the more dramatic examples of Jesus casting out demons. Through this example, we are able to glean an understanding of the powerful principles that cast demons away from their personal manipulation of individuals. We then directly address the question of what our role is and is not regarding demon possession today. Join us for this sobering and enlightening conversation. We follow the biblical path to knowing and handling our current-day Christian responsibilities.

The world is such a confused place. For many, discussing evil spirits is fascinating, as looking into dark mysteries beyond our world can be a thrilling and adrenaline-packed ride. For Christians, such conversations are entered into with a fear and respect, as we are speaking of dark and evil things beyond our realm and understanding. It is therefore with caution that we approach this subject. The Bible clearly teaches us that demons do exist, and they are opposed to God and His righteousness. Further, we know this topic is far too easily glorified and dramatized. The specific focus of our present conversation will be to better understand how the Bible defines and separates demonic possession and influence from the serious mental health challenges that are so prevalent today.

When we read the Bible, it sometimes appears to say things that just don't make sense. Think about the scripture that plainly says God did not want the Apostle Paul to preach the gospel in Asia. Why not? Jesus told his disciples to preach the word throughout the world. Didn't Asia count? This apparent discrepancy can stimulate all kinds of questions and even provoke doubt as to the equity of God's character. The good news is, the answer to all of this is not only sensible, but also profound and inspiring as well. When we understand the lay of the land, the literal geography of the area and the big picture of the mission the disciples were given, a whole new conclusion emerges. Paul was called to be an evangelist. When he was converted while on his way to Damascus to persecute Christians, it was made plain to him that he would bring the gospel before Gentiles and kings. Paul answered this call with a remarkable passion. He would preach. He would stand before anyone and everyone, from the lowest peasant to the highest ruler. Paul would set up churches and expand the cause of Christ. Being told to NOT preach in a specific territory was not a normal - and likely not an expected - command to have to follow. There are several aspects to this seemingly questionable command. First, it needs to be clarified that the Asia that was “forbidden” in this command was Asia Minor, which was actually a Roman province. This was not the massive continent of Asia that we know today. It is important to realize the gospel would be extremely prominent in this area and Paul would have much to do with the churches founded there. All of this being said, why was he forbidden to preach? There's more. Paul obeyed this command decisively and journeyed north through Asia. As he approached its northern edge, he proposed to leave that province and go into Bithynia and evangelize. He was again forbidden to go there and preach. Now wait a minute! What's happening here? Why is Paul the evangelist seemingly being shut down from what he was called to do? Why were the core desires of his heart to spread the gospel being denied? Check out our recent podcast, “Why Didn't Paul Preach in Asia?” for more. We pull all of the pieces of context together and put them in order. We discover the reason for these denials was not to stifle, but to bring a magnificent increase to the work. The bottom line here is all about fulfilling the big picture of the gospel mission. It's all about Paul being shown that his efforts would be focused and concentrated on those specific things that God wanted him to do at the specific time that God wanted them done. Join us as we take this very straightforward question and unveil a very straightforward scriptural answer!

By definition, being a Christian is all about following in Jesus' footsteps. It's all about learning how to walk the walk and talk the talk that he himself lived. Of course, this is no easy task, as we are challenged with applying the life lessons he taught us 2,000 years ago to the very different lives we live in our present digital age. As different as all of this is, some things are very much the same. Jesus' promise to prepare a place for his true disciples in heaven is the same. His assurance that God's spirit would guide us is the same. His alerting us to the trials that come to us because we follow him is the same. Having Christ in us producing the hope of glory is the same. So, what does it mean to have "Christ in you"? Is this an automatic thing that happens when we believe, or is it the end result of a long journey of growth?

“Tell the truth!” For many of us, we can recall that strongly stated advice as coming from our parents when we were caught doing or saying something that we shouldn't have. The immediate dilemma was obvious. If I tell the truth, then I'm going to get in trouble. If I lie or just tell a part of the truth, I may get away with it. But what if they found out I lied? Then I might be in even more trouble! While we as adults may look back upon such dilemmas and smile, the reality is, we as Christians must always be on our guard to practice being truthful and having integrity every day and in every way. What does this mean? How are we supposed to handle the countless compromising circumstances of life where half-truths and exaggeration come into play? And what about little white lies?

To many Christians, the fear of an eternal place of torment for unbelievers is very real. In the first four parts of this Hellfire Series, we addressed many of the sources of these fears one at a time. What we have seen is straightforward. First, the concept of "unquenchable fire" comes from the Old Testament and simply means a fire of destruction that burns until its work is done. Second, “weeping and gnashing of teeth” refers to deep regret on the part of those who should know better and has nothing to do with flames and torture. Third, the Parable of the Rich Man and Lazarus is just that. It is a parable that demonstrates the unfaithfulness of the Jewish nation when they rejected Jesus. Fourth, history plainly reveals the origin of torture and flames in an afterlife comes from pagan origins and is not at all biblical. Finally, here we are looking at the book of Revelation. Do its graphic statements fit in with all that we have previously discovered? Absolutely! Sounds scary! The book of Revelation reveals some pretty ominous descriptions of penalties for ungodly activities. Reading things like, “he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb,” and "the smoke of their torment" in Revelation 14:10 and, “they will be tormented day and night forever and ever” in Revelation 20:10 can easily give us a sense of fear and foreboding. Even though we know Revelation is a book of extremely symbolic language, we need clear explanations. What is really being said here? The first point to consider may sound simplistic but is necessary when interpreting these texts. That is, Revelation is part of the whole Bible, and its symbols are consistent with the rest of God's word. Accepting this simple premise allows us to build a solid foundation for true understanding. Let's take the word for "torment" that appears in both of these Revelation texts as an example. This same word appears in its different forms (noun, verb) in several other New Testament scriptures. When we examine how it is used in all these cases, a clear meaning begins to emerge. This word is NOT at all describing the physical pain and suffering that would come from a hell of torment. Rather, it reveals the genuineness of a person or system. Does this person or religious system truly represent what it proclaims to stand for? Check out our September 24, 2024 podcast, “What Does 'The Smoke of Their Torment Rises Up Forever' Mean? (Hellfire Series Part V)" for details. We consider these symbolic Revelation scriptures in the light of their immediate context using the foundation of the rest of biblical testimony. What we find is a clear and harmonious message. It reveals the consequences for misrepresenting God's sanctified truth as destruction and NOT torment. Join us for this unfolding of these very symbolic texts in the light of God's love and plan for all of humanity.  

Morality can be a tricky thing. For the most part, humans do want to behave in a moral fashion. The tricky thing is figuring out how to actually define what qualifies as "moral behavior" and what does not. As Christians, this task of defining is supposed to be easier than for most, because we have God's word as our clear foundation for our moral principles. I say "it's supposed to be easier" because Christianity has demonstrated for thousands of years that claiming the name of Christ is far from a guarantee of moral behavior. So, what are we supposed to do with this? How do we take what God has clearly given us in His word and live it daily? How do we handle it when fellow Christians see aspects of God's moral principles in a different light that we do?

To be moral is to conform to a standard of right behavior. Ideally, to be moral is to stand for principles and actions that are positive and contributory to the world in which we live. This sounds great. It sounds like something we would all (with the exception of those who just don't care) want to live by. However, there is a problem. Who defines what is moral and what is not? Upon whose proclamation do we decide whether someone is acting in a positive and contributory way or in a way that is destructive? Outside of the laws of the land we live in, each of us for the most part has the capacity to develop a personal moral code. The big question is, do we each define that moral code based on personal experience and preference, or do we define it by what we would consider to be higher guidelines?

Jesus is Lord. He sits at the right hand of the throne of God, which is the position of highest power and authority in ALL of God's glorious creation. This position was not thoughtlessly given. It was awarded to Jesus because his loyalty to and reverence for the heavenly Father were and are without equal. This position of unfathomable power and glory was attained by Jesus as a result of his willing submission to a grueling test of loyalty. This test was not only unique, but it was also profoundly necessary for the good of God's angelic creation, as well as for the future of the entire human race. This test required Jesus to experience change, hardship and uncertainty. It required him to learn, adapt and grow while always being exactly on target with fulfilling God's will. So, how did he do this?

When Jesus taught, he made many profound and life-changing statements. Here we are thousands of years later, appreciating how what he said can daily lift us up and inspire us. As beautiful as this is, it only scratches the surface. Our theme scripture is a classic example of this. It is awe inspiring to know Jesus is the "bread of life" that vanquishes hunger for all who truly follow him. Now let's think more deeply. Let's ask why. Why did Jesus say this? What was the deeper meaning that not only inspires but transforms our lives? Let's check the context. The scriptures preceding this saying, tell us Passover was coming. In Jewish culture, this time of year brought anticipation for remembering the greatest deliverance in Israel's history. Jesus would capitalize on this and show them something even greater.

The subject of eternal torment can be volatile, as there are so many variations in its explanations. Aside from all of the questions and debates regarding the interpretation of Scripture, there's one fundamental question that often gets overlooked: If a hell of torment is the ultimate consequence for sin, did God's people always know that? Think about the power of this question. For the many Christians who see the eternal torture of hell as a deterrent from sin, wouldn't God in His justice have given all of His people through all of history ample knowledge of this overwhelming consequence? Is the doctrine of eternal torment plainly revealed throughout the whole Bible? When do we see this teaching revealed in any ancient pagan belief systems? What is the origin of hellfire?  

The teaching of a burning hell as the end result for those who reject Jesus is widely accepted in many Christian circles. Our emphatic belief is that this teaching is not based on the Bible, but rather on traditions that have misinterpreted what the Bible teaches. In the first two parts of our series, we addressed what “unquenchable fire” in Scripture does and does not mean, as well as how to understand the true meaning of “weeping and gnashing of teeth.” Here in Part III, we examine what Jesus meant in his teaching about the Rich Man and Lazarus. Of all the verses in the Bible, some of the descriptions in this teaching can most easily be accepted as supporting being consciously tortured in flames. So, what's the answer? Can being “tormented in this flame” be clearly and biblically explained?  

The world of politics IS our world. It is incredibly difficult to go through a typical day of interactions and online activity without being BOMBARDED with some form of political activism or opinion or outrage. With political victory comes power, and with power comes authority. With authority comes the ability to shape the lives and directions of the masses. Because of where we are in the stream of time, the grip of politics is not likely to let up at all. On the contrary, it is likely to grow and dominate. So, what is our role as Christians? Should we apply ourselves to get involved so we can bring sound thinking, righteousness and integrity to the process for the greater good of all people? Or should we stay away from the whole process, knowing it is ultimately going to fall apart anyway?

If you look at any cross section of our present-day society, you will find that most of humanity suffers from physical or emotional maladies of one kind or another. It doesn't matter what people's belief systems are, suffering is universal. Who amongst us wouldn't want to have some of that suffering taken away in a miraculous fashion? Who wouldn't want their arthritis healed or their cancer cured, or their hearing or eyesight restored? The Christian teaching of faith healing some groups of Christians adhere to can be a very attractive and exciting proposition. If I have enough faith, and if I go and see this or that preacher who can wield the power, praise God, I can have relief! As attractive as this might be, we need to ask the fundamental questions. Is this what Jesus taught? If not, what do we do with it?  

Most people know something about the Parable of the Good Samaritan. The core thought that is well-known is the concept of helping a total stranger in a time of their great physical need. Think about it, there are laws in place to protect those who engage in helping strangers in case something goes wrong, called "Good Samaritan laws." There are organizations in place to promote these kinds of acts of brotherly kindness. There are ministries and hospitals that bear this name. As wonderful as all this is, the message Jesus was giving when he spoke this parable is far deeper. The bottom line is, if we work on understanding and actually applying his true message, we will learn to become not only true neighbors, but we will also grow to be that much closer to the image of Christ.

In Part I, we looked into what Jesus really meant when he talked about “hell" and "unquenchable fire.” Gehenna, the Greek word Jesus used for “hell,” describes a valley in which horrible acts of idolatry occurred. God proclaimed this valley would be known as a valley of slaughter, a valley that would symbolize utter destruction. Further, we discovered that when Jesus spoke of “unquenchable fire,” he was referring to Old Testament fires of destruction that would burn until there was nothing left to be consumed. While these realizations take the eternal torture and flames out of the concept of hell, we still have other words of Jesus to consider. What about all of the times that Jesus said some would experience “weeping and gnashing of teeth”? What was he describing?

To the critical observer, modern Christianity is confusing as we have countless denominations and their countless ways of interpreting Scripture. These widely varied interpretations give birth to widely varied traditions that support those interpretations. As a major subset of this, we have wide discrepancies regarding the destiny of unbelievers. Several times, Jesus plainly taught about the consequences of hell. The enormous question that needs answering is, did he teach hell was a place of agonizing and eternal torture from which there is no escape, or were his several references to hell pointing to a very different meaning? Today's focus will be on the primary New Testament word Jesus used to describe hell. If we understand the word and its context, we will understand Jesus' meaning.

Everyone wants to be heard. Being heard is not only an acknowledgment of our existence but also confirms our value. Being listened to helps us find a place of significance in whatever social order we happen to be engaging in. To be heard - to be truly paid attention to - is to be recognized as the individual you are. Because so much rides on our ability to be heard, how do we enhance that ability? How do we better place ourselves in this position of mutual respect and contribution? Do we speak louder? Do we elevate our passion, or raise our voice or talk faster? Many of us likely have little to no idea how to enhance this ability of communication, and what we think we know are in many cases backwards. As we look at this question through the eyes of biblical principles, the answers will become obvious! To best understand how to be heard as someone who contributes value, we need to understand what methods and motivations to adopt, as well as which ones we need to be rid of. We cannot expect to become great communicators by simply adding a few catch phrases or expanding our vocabulary. Taking the negatives away needs to be one of our primary focal points. One example of a communication destroyer is gossip. Think about being in a situation where important things are being discussed, and the person relaying these things is a known gossip. How seriously do you take their input? Do you ever wonder if engaging with them with make you the subject of future gossip? True communication ability depends on having strong credibility, and let's face it. Gossip is a credibility drainer. This is just the tip of the iceberg, as there are several other very negative speech habits that derail our ability to be heard. Let's enhance our communication methods. On the other side of the issue, there are also several foundational communication enhancing methods of approach. When applied, these draw those listening to become more fully engaged. One example here is authenticity. When we are truly authentic, we are clearly representing ourselves as being fully and sincerely committed to what we are saying as well as how we are saying it. Authenticity is not very common and when people see it, they are drawn to it. Check out our July 1, 2024 podcast, “How Can I Get People to Listen When I Speak?” for more. We label and discuss seven detractors from effective communication. We examine them scripturally to expose the depth of their damage. As a remedy, we also dwell on four solid foundations for effectively communicating. Embracing these foundations draws us away from those other damaging habits. One more thing. There is another amazingly powerful secret to truly valuable communication most of us just don't think about. Join us as we assemble all of these pieces and learn how to elevate our ability to be heard and to be effective!