Podcasts about jehovah sabaoth

In week two of the Grief series, Pastor Tim Dunn shares a message titled "Observing Grief"—a deep and honest look at how we experience and respond to seasons of sorrow. Using Psalm 23 and other comforting Scriptures, this sermon explores how grief isn't linear but more like a winding valley with unexpected turns. Drawing from 1 Samuel and 2 Corinthians 12, Pastor Dunn explores how God often develops leaders in the hidden places before revealing them to the world. If you've ever felt overlooked, discouraged, or uncertain about your calling, this message will encourage you to embrace the process, trust God's timing, and understand that great leaders are forged in the caves before they wear the crowns.Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

Life is filled with moments of joy, but also deep sorrow. In this message, Pastor Tim Dunn starts the Grief series with "God is Good, But…"—a powerful look at how we navigate loss and suffering while holding onto faith. Through the story of Lazarus (John 11), we explore the tension between God's goodness and our grief, finding comfort in His presence even in our darkest moments. If you're wrestling with loss, this message will encourage you to trust that even in pain, God is at work. Drawing from 1 Samuel and 2 Corinthians 12, Pastor Dunn explores how God often develops leaders in the hidden places before revealing them to the world. If you've ever felt overlooked, discouraged, or uncertain about your calling, this message will encourage you to embrace the process, trust God's timing, and understand that great leaders are forged in the caves before they wear the crowns.Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

Leadership isn't just about how you start—it's about how you finish. In this message from The Making of a Leader series, Pastor Tim Dunn unpacks the key elements of Finishing Well. Through the lives of Saul, Absalom, and David, we'll explore the importance of embracing proving seasons, addressing problems instead of ignoring them, and staying engaged in the battles that matter. Whether you're leading in your family, workplace, or ministry, these biblical principles will challenge and equip you to be a leader that God can use. Drawing from 1 Samuel and 2 Corinthians 12, Pastor Dunn explores how God often develops leaders in the hidden places before revealing them to the world. If you've ever felt overlooked, discouraged, or uncertain about your calling, this message will encourage you to embrace the process, trust God's timing, and understand that great leaders are forged in the caves before they wear the crowns.Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

In this compelling message from "The Making of a Leader" series, Pastor Tim Dunn unpacks the journey of leadership through the lens of David's time in the cave before wearing the crown. Leadership isn't just about rising to power—it's about being shaped in obscurity, tested through trials, and refined in moments of weakness. Drawing from 1 Samuel and 2 Corinthians 12, Pastor Dunn explores how God often develops leaders in the hidden places before revealing them to the world. If you've ever felt overlooked, discouraged, or uncertain about your calling, this message will encourage you to embrace the process, trust God's timing, and understand that great leaders are forged in the caves before they wear the crowns.Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

In this message from "The Making of a Leader" series, Pastor Tim Dunn unpacks the role of ambition in leadership. Is ambition a blessing or a burden? Can it be both? Through the stories of Saul, David, and Absalom, Pastor Dunn explores how unchecked ambition can lead to downfall, while God-shaped ambition can fuel purpose. This sermon challenges us to examine our motives, align our desires with God's will, and surround ourselves with truth-tellers who help us stay on course. If you're striving for success, leadership, or influence, this message will encourage you to seek God's kingdom first and trust that true greatness comes from faithfulness, not self-promotion. Drawing from 1 Samuel and 2 Corinthians 12, Pastor Dunn explores how God often develops leaders in the hidden places before revealing them to the world. If you've ever felt overlooked, discouraged, or uncertain about your calling, this message will encourage you to embrace the process, trust God's timing, and understand that great leaders are forged in the caves before they wear the crowns.Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

Getting To Know God | Week 10 | Ken Miller-- Jehovah-Sabaoth (often spelled Yahweh Sabaoth) is a name for God that emphasizes His sovereignty as the Lord of Hosts or the Commander of Armies. Throughout the Old Testament, this name is often invoked in contexts of war, victory, and divine intervention.--Notes

In this powerful message from "The Great I AM" series, Pastor Tim Dunn explores the meaning of Jehovah Nissi—The Lord is My Banner. This name, revealed in Exodus 17, reminds us that God fights for His people and gives them victory.Through the story of Moses, Joshua, and the battle against Amalek, Pastor Dunn unpacks how God's presence and power are our ultimate source of strength. This sermon challenges us to trust in Jehovah Nissi as our banner in spiritual battles, personal struggles, and moments of weakness. If you've ever felt weary in the fight, this message will encourage you to lift your eyes, stand firm in faith, and know that the battle belongs to the Lord. Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

In this message from "The Great I AM" series, Pastor Tim Dunn unpacks the meaning of Jehovah Sabaoth—The Lord of Hosts. Throughout Scripture, this name reveals God as the mighty leader of heavenly armies, the defender of His people, and the One who fights on our behalf. Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

Today's Passage: Psalm 24:7-10 Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in. Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle! Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in. Who is this King of glory?    The LORD of hosts,    he is the King of glory! Today's Prayer: Oh LORD of Hosts, Jehovah Sabaoth, you are the King of glory above all others, and the victory is already yours.  We call upon you in awe and praise when we perceive just a small portion of your character. Sometimes that comes out of us in speechless wonder and sometimes in shouts of praise. You are the LORD of hosts, the one who is above all and in whom and through whom all are created.  We call upon you in our distress when we perceive just a small portion of your character. Sometimes this comes out of us in speechless sobs of sorrow and sometimes in cries of agony. You know our inner hearts and the troubles that we are going through in this world. We want to rest assured that you are our refuge. You are our God, and we are your people. We submit to you as the Lord of Hosts and ask that you would reveal more and more of yourself to us. Reveal to us, LORD, more of how you empower us to cooperate in your work here, more of how you protect us in all of our battles, and more of how you are our strong refuge. LORD, we ask that you knit us together here in this place that we call Fellowship Church into a people who passionately serve you by serving each other and the world for the praise of your glory! Yours is the Kingdom and the power and the glory, forever. Amen.For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost. I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.   The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10). So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.  The Syncretism Trend According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction. This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.  Syncretism in the Old Testament Syncretism has  been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with. Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.  The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satan's machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).  Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)  Syncretism in the New Testament  Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41). Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24). The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception. We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc). So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it). What Is Truth (i.e. Is There Such A Thing As Objective Reality?) The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction. The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver. Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.  This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction. This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction. Which Objective Reality Is It? (Can Anybody Know?) If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code? This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16). Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf. Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first. Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy. Knowing the Truth Well Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3). Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22). We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is. In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us. An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of God's covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces. Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection. This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/). Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception. It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.  Cross-Reference What You Hear Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19). There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)  A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us: Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30). We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). Truth, "Signs," and Our Emotions We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful. Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit. We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, “A simple man believes anything, but a prudent man gives thought to his steps” (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13). We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7). What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then? The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).  The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit. If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Bro. Brian Boots September 8, 2024 Sunday School

In this Sunday online service Pastor Robert Schuller  continues sharing the powerful, magnificent names of God.  Today he teaches on Jehovah Sabaoth-the Lord of Hosts.   "The God of Angel Armies is Always By Your Side."

TIME STAMPS: 00:49 JEHOVAH SABAOTH (sah - BAH - oat) is into English as THE LORD OF HOSTS. 02:05 MUSCLE & MEDITATION VERSE OF THE WEEK: “Don't be afraid, for those who are with us outnumber those who are with them.” 2 KINGS 6:16 03:31 Getting your MIND INSIDE THE MUSCLE! 05:31 “Not by might, nor by power, but my my Spirit, declares the Lord of Hosts.” Zech. 4:6 09:32 All about ELISHA the prophet and what we can learn from how he depended on the LORD of Hosts for his strength! 14:30 ATHLETE SPOTLIGHT #1: Elisha “Leo” Dawkins 16:00 ATHLETE SPOTLIGHT #2: Sarah Lawrence 17:33 ATHLETE SPOTLIGHT #3: Danielle Fischer 20:00 1 Corinthians 6:19 “Do you not know that your body is a sanctuary of the Holy Spirit who is in you, whom you have from God? You are not your own, and you were bought at a price. Therefore glorify God in your body!” =================================== Have you heard about our NUTRITION PODCAST? Carnivore Coaches Corner is the #1 bodybuilding podcast in England, hosted by professional bodybuilding coaches Colt Milton and Richard Smith. Listen to these crazy gentlemen on Spotify or any podcast platform

Preacher: Andy Bauer Date: 6/30/24 Series: Names of God Key Scriptures: 1 Samuel 17:45–47 (CSB) 45 David said to the Philistine, “You come against me with a sword, spear, and javelin, but I come against you in the name of the Lord of Armies, the God of the ranks of Israel—you have defied him. 46 Today, the Lord will hand you over to me. Today, I'll strike you down, remove your head, and give the corpses of the Philistine camp to the birds of the sky and the wild creatures of the earth. Then all the world will know that Israel has a God, 47 and this whole assembly will know that it is not by sword or by spear that the Lord saves, for the battle is the Lord's. He will hand you over to us.”

The Lord of Heaven's Army will come in and destroy the works of the devil!

The name Jehovah Sabaoth, which means "the Lord of heaven's armies," is mentioned 262 times in the Bible! In this message, we learn three things about this holy army of God. Find out more about NewSpring Church in Wichita, Kansas, at newspring.org.

How can someone have peace in the middle of hardships? Pastor Eric shares the final message of our series on the Names of God with Jehovah Sabaoth, the Lord of Hosts. Learn how Hezekiah relied on Jehovah Sabaoth to find peace in his situation and how you can too.Scriptures referenced in this message:· James 5:1-4 NIV· James 5:1-4 KJV· Psalm 24: 1-10 NIV· Psalm 24:10 KJV· Isaiah 42:13· Exodus 15:3· 2 Kings 18:17-19:37· Exodus 14:14· Deuteronomy 1:30· Deuteronomy 3:22· Deuteronomy 20:4· Psalm 35:1· Psalm 44:3· Romans 8:31Learn more about salvation, info about Destiny Church, or how to give by visiting our website.Real | Relevant | Relationship

As we discover our identity in Christ we humbly walk in the authority we have been given in Christ's name and by His blood to expand the Kingdom and destroy the works of the enemy. Listen and declare His glory each day. by Tom Burns-I am an Ambassador for Christ. I represent Jesus and the Kingdom of God to a fallen world (2Cor 5:20).1. I submit my words, actions and will under the authority of Jesus, the King of Kings.2. When I speak, I speak with the authority of Jesus.3. As I submit to Jesus, I have divine weapons to resist Satan and his armies and they mustall flee (2 Cor 10:4, James 4:7).My house and property are an Embassy of the Kingdom of God. Even though this propertyexists in a fallen world, it is sovereign property of the Kingdom of Heaven and it is not subject tothe rules and laws of the kingdom of this present age. It is subject to the rules, benefits andprotection of the Kingdom of Heaven (John 15:19).1. Sickness has no right to exist here (Ex 15:26).a. I release and call forth complete emotional and physical healing and restoration(Matt 18:18).b. By the stripes of Jesus, I have been healed (Isa 53:5, 1 Peter 2:24).2. Poverty, lack and need have no right to exist here (John 10:10).a. I release and call forth the abundant provision of God (Matt 18:18, John 10:10).b. I release and call forth full restitution for all that has been stolen or destroyed byrepresentatives of the kingdom of darkness (Matt 18:18).3. Curses have no authority here (Gal 3:13).a. I release this property, everything on this property and everybody who resideshere from all curses (Matt 18:18).4. This embassy is protected by the Angelic Armies of Jehovah Sabaoth, The Lord ofArmies.a. I release the Angel Armies of Heaven to protect this place and all who seekrefuge here (Psalm 91:11, Isaiah 54:17, Matt 18:18).5. The protections and benefits of this place apply to all who seek sanctuary here

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Today we look at these two names, Jehovah-Nissi “The Lord my Banner” and Jehovah Sabbaoth “The Lord of Hosts." Together, they reveal this truth about our God, as we dive into these names of God. Senior Associate Pastor - JD Small

Jehovah Sabaoth, the God of Angel Armies goes before us making mountains low and valleys raised. There is nothing impossible for the Lord of Hosts as He leads us on the path of His perfect and good will.

The post Ba'al Perazim -Jehovah Sabaoth appeared first on Vertical Life Church.

As Jehovah Sabaoth (Tsebaoth), our God is not only a warrior Himself, but He is also the commander of armies (Lord of Hosts). This name of God speaks of His military power and strength, and how He is absolute, sufficient, and superior to all else. In this study, Nathan examines this powerful name and gives three ways we should respond to the truth that Jesus is Lord of Hosts.------------For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/. If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/

So many people believe God is a man-made myth. They see Him as a figment of the imagination of religious zealots who desperately seek some kind of higher power. When you look at mythological gods or the gods of some religious factions, you can certainly see the reasoning for that point. However, when we look at the God of the Bible, it has to be an entirely different story. What other book, what other belief system, gives you such a detailed and specific approach to knowing who God is the way the Bible does? In Part I of our series, we focused on God's introduction to the world of humanity in Genesis chapters 1 and 2. We then focused on how God revealed Himself to Abraham. As we begin this second part of our series, we recap how God has been revealed through creation and Abraham. This sets the stage for the next steps of seeing who God is. His personal name revealed for the first time. In Part II, our next focus is on how God revealed Himself to Moses. If you recall, Moses had been exiled from Egypt and had spent 40 years away from that country. He was drawn to know who God is, so he climbed up Mount Horeb. God presented Himself to Moses through an angel and a bush that burned but was not consumed. While it was here God told Moses of the task to deliver His people out from slavery in Egypt, there was an even bigger message to be given. It was the revealment of God's name. Moses was being assigned a task that was clearly over his head and needed dramatic assurance of how it could even be accomplished. God responded by describing Himself as, “I Am that I Am.” He is the Self-Existing one, the God above all who was, is and always will be. He would deliver the enslaved Hebrews, and Moses would be His representative. The lessons for us here are many if we are seeking to serve God. Are we positioned to do what He would have us do? Do we realize the might and power of His very nature, His wisdom, and His plans? To know the name of God is to know a solemn and reverent truth. To watch the power of God unfold before you and through you is another matter entirely. This is what Moses experienced. God's power and plan freed the Hebrews from their generational slavery in Egypt. As they were being led out of that nightmarish captivity, God was declared to have yet another description added to His name. He, the Self-Existing One was now the Lord of all the millions who were being freed. He would become known as the "Lord of hosts," or Jehovah Sabaoth. As dramatic as all of this is, it only scratches the surface of understanding God. Check out our September 11, 2023 podcast, “Who Is God? (Part II)” for more. We take the discoveries of Part I and use them as a foundation to reach towards an ever-higher understanding of God in Part II. There is SO much to learn! Join us for this ever-expanding discovery into the magnitude of our mighty God!    

The Names of GodJehovah Sabaoth - The Lord of HostsGod is the one who fights for us, even when you cannot see it. So if God is for us, who can be against us?Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.” - Exodus 14:13-14 NIVThen David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted. - 1 Samuel 17:45 NASB 1995We also read from Psalm 91:11-12 and Romans 8:31.Where do you need to trust God with the battles you face?Blessing you to align your thoughts and your ways to know 100 percent He is God Almighty, fighting on your behalf.Become a PatronCultivate Connection has reached listeners in 157 countries, averaging 1,100 downloads a week. Help us reach even more by sharing Cultivate Connection with others.If you are one of the many who have been blessed by Cultivate Connection, become a monthly patron. As a patron, your generosity helps us create, host, and promote experiences that help others grow their relationship with God. Learn more on our website at CultivateConnection.com

I have the honor of sharing with you my personal experience with Jehovah-Sabaoth, the Lord of Hosts.

Jehovah: The Names of God, part 3You are listening to Pastor Jonathan continue our series, Jehovah, where we learn more about who God is and what His different names are. In this message, we are learning about Jehovah Sabaoth, the Lord Almighty, who is our defender and our deliverer. What battle are you facing? Join our reading plan!

Jehovah Sabaoth is with you to fight your battles and give you the victory.

We do and should call out to Jehovah Sabaoth, the Lord of Hosts, in our moments of desperation. Yet we must avoid presumption, placing our confidence is in the power and will of the God of heavenly armies, who is always with us. The post The Names of God: Jehovah Sabaoth appeared first on Reston Bible Church.

This is a Psalm of David that was written to commemorate the return of the ark of the covenant to the City of Jerusalem. There was reason to rejoice because Jehovah was returning as the King of Glory to sit on His throne which was on the mercy seat on top of the ark of the covenant. All of Israel was present to worship and sing praises to the LORD! The Levitical choir was prepared to lead them in this worship. Just picture the Levitical priest carrying the ark and as they near the city, the crowds of people and the choir are there to meet them. David their earthly king is right in the middle of this great celebration, leaping, dancing and singing (2 Samuel 6). This is probably how it happened as they approached the city gates: The choir and the crowd would sing these first two verses in unison: “The earth is the LORD'S, and all its fullness, The world and those who dwell therein. For He has founded it upon the seas, And established it upon the waters.” Then the choir leader would loudly shout out this question in verse 3: “Who may ascend into the hill of the LORD? Or who may stand in His holy place?” The choir and the people would answer in song verses 4-7: “He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully. He shall receive blessing from the LORD, And righteousness from the God of his salvation. This is Jacob, the generation of those who seek Him, Who seek Your face. Selah - Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in.” Again, the choir director would ask: “Who is this King of glory? (v. 8a) And the crowds would answer: The LORD strong and mighty, The LORD mighty in battle. Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. (vv. 8b-9) One last time the leader would ask: “Who is this King of glory? (v. 10a) The people would finish the song with a loud shout: “The LORD of hosts, He is the King of glory. Selah (v. 10b) I get the idea they would go through this song over and over until the ark of the covenant was placed in its resting place in the Most Holy Place in the Tabernacle. Wow! Wouldn't you have liked to be there that day! What excitement and what joy as they acknowledged that their real King, Jehovah-Sabaoth was back to rule and reign over them! Hallelujah! Praise the LORD!” The song begins with the people acknowledging that Jehovah created the earth! And of all the heavenly bodies created by the Lord, the earth is the one He has chosen to be His own special sphere of activity. Clarence Benson called the earth "the theater of the universe," for on it the Lord demonstrated His love in what Dorothy Sayers called "the greatest drama ever staged." God chose a planet, a people and a land, and there He sent His Son to live, to minister, to die, and to be raised from the dead, that lost sinners might be saved. The earth is God's, everything on it and in it is God's, and all the people on the earth are God's, made in His image and accountable to Him. The divine name "LORD" is used six times in this psalm. "All the earth is mine" (Ex. 19:5), says the Creator, but in His goodness, He has shared it with us. He is "possessor of heaven and earth"(Gen. 14:19, 22), and we are guests on His planet, stewards of all that He gives us to enjoy (1 Tim. 6:17) and to employ. This stewardship is the basis for the way we treat planet earth and protect the treasures God has shared with us. Anything we give to Him, He has first given to us (50:10-12; 1 Chron. 29:14). Today, would you allow the Lord to sit on the throne of your heart and rule over your life? God bless!

- In the last days, deception will come-- false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders, deceiving even the elect, "if possible" (Matt 24:24, Mark 13:22). How do we protect against this? - Focus on knowing the truth, and then you will recognize deception (as how the bankers are trained to recognize counterfeit money). The world is confused about what truth is (John 18:37-38) because they don't hear His voice. God's word is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3), including the gospel (Col 1:5)- God is called the God of truth (Isa 65:16). - Jesus is the truth (John 14:6, as well as the Word, John 1:1-3, 14).- The Holy Spirit is the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6) and He will guide us into all truth. Through the anointing of the Holy One, we know all things and He will instruct us (1 John 2:20, 2:27). - We must worship God in spirit and in truth (John 4:23-24)--i.e. according to His word and by the help of the Holy Spirit. - Love rejoices in truth (1 Cor 13:6) - both fruit of the Spirit (Gal 5:22-23, Eph 5:9)- Renew our minds with the Word (Romans 12:2); thus we will recognize God's will. Truth is the foundation of the spiritual armor (Eph 6:14)--it goes on first. Only knowing the truth will make us free (John 8:32). - Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24). - Truth of course also means words corresponding to reality (Gen 42:16), and whether our actions/words correspond to our thoughts and emotions (Josh 24:14, 1 Sam 12:24, 1 John 3:18)- The opposite of this is hypocrisy, or pretense (Phil 1:18), or unrighteousness (2 Thess 2:12). - What if an idea, concept, or belief that comes to us isn't addressed in scripture at all? - Is it consistent with God's character? Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts). - What is its fruit? (Gal 5:19-23, Romans 8:6-8) God won't lead us into anything producing negative fruit--if the fruit is negative, it's from the flesh and not the Spirit. - The opposite of truth is deceit(Prov 12:17, Isaiah 59:4, Jer 9:5, 2 Cor 4:2). Satan is the father of deceit/lies and there is no truth in him (John 8:44). Those who are unrighteous will suppress the truth (Romans 1:18).- False teachers will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment.- How do we know a false teacher vs just one who is flawed?- Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3)- Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2)- Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). - Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30).- We can't judge motives (Matthew 7:1-3), but we can and should judge fruit (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). - The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). We'll have to know scripture well so that it cannot be twisted against us. Satan tried to deceive Jesus with scripture (Matt 4:6)--and not even misquoted, just out of context. Some examples of how beliefs can be twisted and used against us if we're not careful: - Some teach that God causes or allows sickness in order to teach us something. This sounds spiritual--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9) and He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49)- 2 Kings 18:4: the people had converted God's symbol for healing, the brass serpent from Numbers 21:6-9, a future type of Jesus, into an idol which they called Nehushtan. King Hezekiah had torn down the high places and broke Nehushtan in pieces. When Rabshakeh from the king of Assyria threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people had to know God and His word well enough to know that what Hezekiah did was right in God's eyes (2 Kings 18:5-7); if they didn't, they might easily lose faith that God would come through for them, and also turn against Hezekiah, thinking he'd brought them out from under God's protection.

Episode 180 – 10 Facts Every Christian Needs to Know 8 – Moses the Author Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script: Don't think that I will be the one to accuse you to the Father. You have put your hope in Moses, yet he is the very one who will accuse you. Moses wrote about me, and if you had believed Moses, you would have believed me.” Gospel of John, chapter 5, verses 45 and 46, Contemporary English Version ******** VK: Hello! I’m Victoria K. Welcome to Anchored by Truth brought to you by Crystal Sea Books. We’re very glad to be with you today as we continue the series we started a few weeks ago on Anchored by Truth. We are calling this series “10 Facts Every Christian Needs to Know.” In the studio today we have RD Fierro. RD is an author and the founder of Crystal Sea Books. So far we have covered 5 of the 10 facts and we have done 2 other episodes to talk about what those facts mean. RD, last time we pointed out that the reason we are doing this series is to begin to give Christians a factual foundation for being able to reject some of the false narratives that circulate widely in our culture. Before we get into our 6th fact that every Christian needs to know why don’t you remind us of how you differentiate between primary and secondary narratives? RD: Well, I would also like to say hello to all the listeners joining us here today. As listeners are well aware today we are bombarded by political and cultural messages from every side. It’s gotten so bad that corporations even embed these cultural dictates in the commercials they use to sell their products. Most of the messages we see, though, are what I call secondary narratives. They are messages about the environment, family structures, marriage, politics, etc. What most people rarely think about is that these secondary narratives are dependent on other more foundational narratives which I call primary narratives. In our culture these primary narratives include ones such as Deep Time (the universe and earth are billions of years old), uniformitarianism (the present is the key to the past), and evolution (living organisms gradually changed over hundreds of millions of years to produce the biosphere we see today). But the overarching result of these primary narratives is that we don’t need God to explain the earth and universe as we know and see it. VK: So, another primary narrative that has taken hold of much of society is that since God is no longer necessary to explain life and the physical universe man is free to act as he wishes. This narrative is sometimes labeled homo mensura which means “man is the measure.” If God isn’t around man may organize his life and his communities in any manner that suits him or her. RD: Correct. The problem with this whole scheme, obviously, is that just because man has invented explanations for why God isn’t necessary does not mean that God went out of existence. God is still very much in existence and much to the chagrin of modern man – sovereign over the affairs of creation, nature, nations, and individuals. Truth is that which corresponds to reality not that which corresponds to our convenience or preferences. And the stubborn, unrelenting truth is that God has always existed and is still in control. The only question is whether or not we will acknowledge His existence and sovereignty. VK: We want to make it clear that God exists and is sovereign regardless of whether any or all acknowledge that. Our acknowledgment of that fact is for our benefit not God’s. And that’s the point of this “10 facts every Christian needs to know” series. We want Christians to have a solid foundation of fact that they can use to support their faith. The facts we are presenting in this series help demonstrate that the primary narratives that are circulating in our culture are flawed – fatally flawed. So, if we put our trust in them we are building the houses of our lives on sand that is ultimately going to wash away. Even if that sand does not wash away to our detriment in this life it will all be gone when we stand before the judgment seat of Christ. RD: Exactly. The ten facts that we are covering help people begin to chip away at the hold those primary narratives have over their lives. Now the first five facts demonstrated that the scientific support for Deep Time, uniformitarianism, and evolution is not nearly as strong as most people believe – and not nearly as strong as is taught in most educational settings. We’ll let people revisit those episodes to see why. But today we want to move on our 6th fact – because we want people to understand that while our first 5 facts help demonstrate the need for God to explain the existence of the universe and life these next five facts will help show that the Bible contains incontrovertible evidence that it is the inspired word of God. VK: So, what is fact number 6? RD: Fact number 6 is that Moses was the author of the Pentateuch. VK: The Pentateuch is the first five books of the Bible namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Another name that is often given to these books is the Torah. So, Torah means the same as Pentateuch or the Five Books of Moses. In the Jewish tradition these books are sometimes referred to as the Written Torah. You would think that calling these books “the Five Books of Moses” would sort of settle the question of authorship. RD: And the question of the author of the Pentateuch was essentially a non-question for over 3,000 years. But in the last couple of hundred years liberal Bible critics have begun to postulate that Moses was not, in fact, the author of the Pentateuch. Instead based on supposed linguistic analysis liberal critics have said that there were multiple authors who wrote the first five books of the Bible. Even more than that, these critics have asserted that the Pentateuch was not written during the period of the Exodus and 40 years in the wilderness. Instead the critics date the production of the books to dates that vary between 900 BC or so to around 500 BC. VK: The traditional dating for the Pentateuch is that they were written either in the 15th century BC or at the latest in the 13th century BC. The variance in the dates depends on whether the scholar supports either the “late date” or the “early date” for the time of the Israelites departure from Egypt that is described in the book of Exodus. Probably, the most widely accepted date is the early date which would place the departure of the Hebrews around 1445 or 46 BC. So, the assertion that the books of the Pentateuch were written between 900 BC to 500 BC places it in a difference of several centuries. That’s not a negligible difference. So, if the liberal critics do not believe that Moses wrote the first five books of the Bible who do they believe wrote them? RD: One common hypothesis is the so-called JEDP hypothesis. It’s called that because this hypothesis says that there were at least 4 different documents that were combined to create the Pentateuch. The “J” document supposedly used was created by a writer who preferred to use the term “Jehovah” as the name for God. Jehovah, of course, is the Greek version of the Hebrew term “Yahweh” which most people know means “I am.” VK: This name was made famous in Moses encounter with God at the burning bush when God declared that His name was “I am who I am.” In Exodus, chapter 3, verses 13 and 14 we have this exchange. “Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them? God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’ ” RD: Right. So, the hypothesis says that the “J” document writer liked the name Jehovah for God but the “E” document writer used the name “Elohim” for God. The Elohist author(s) supposedly lived around 700 – 750 BC and lived in the Northern Kingdom of Israel. VK: This would have been after the kingdom of Israel which had been unified under David and Solomon had been divided under Solomon’s son. The Northern Kingdom was called “Israel” and the Southern Kingdom was called “Judah.” RD: The “D” stands for Deuteronomy because it is supposed that this document writer or writers wrote most of this book. It is also usually assumed that this was the book that was referred to in 2 Kings 22:8 and was found in the temple in Jerusalem in 621 BC. Then the “P” refers to one or more “Priests” who supposedly lived during the period of the Babylonian exile or immediately after. It is supposed that these priests wanted to compile a sort of pious fiction to either encourage the people … VK: Who obviously would have been very discouraged when they were either in exile in Babylon instead of in their homeland in Palestine – or still recovering from the exile even after they returned back to their homeland after the Persians conquered the Babylonians. RD: … yes. Or they were writing a book because they wanted to compose a kind of holiness code for the exiles or returnees and so compiled a final set of books from existing earlier documents and wanted to imprint them with a form of authority so they ascribed their authorship to the most famous Jewish figure ever: Moses. VK: The problem of course is that if this hypothesis is true it immediately discredits a number of other scriptural passages that refer to Moses as the author of the Pentateuch. There are references to Moses as the author in the books of Joshua, 1st and 2nd Kings, Ezra, Nehemiah, Daniel, and Malachi in the Old Testament. And there are more references to Moses as being the author of the Pentateuch in the New Testament such as our opening scripture from the Gospel of John. RD: Right. And of all of these scriptural references to Moses as being the one who received the law from God and transmitted it to the Israelites the reference from John 4:45 & 46 is certainly one of the most troubling – if Moses didn’t actually receive the law. It is Jesus speaking in John 45 & 46. In these verses Jesus unequivocally states “that Moses wrote about me.” VK: When he said this, many commentators believe Jesus was referring to passages such as Genesis, chapter 3, verse 15 and Genesis, chapter 49, verse 10. But Jesus was also likely referring to Deuteronomy, chapter 18, verse 15 where Moses wrote, “The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.” RD: Right. If Moses did not write the books of Genesis and Deuteronomy then Jesus was mistaken. Moses had not, in fact, written about Him. This would not just be a problem. It would be catastrophic for our salvation. In order to be our Savior Jesus must be both fully human and fully divine. A fully divine being cannot sin or make errors – even errors pertaining to historical fact. So, if Jesus was mistaken and Moses did not write the Pentateuch it threatens the whole basis of Christianity. VK: Well. I guess that tells you what’s at stake with fact number 6 – that Moses wrote the Pentateuch. So, what evidence is there that Moses did write the first five books of the Bible? RD: Well, we don’t have time today to get into all the lines of evidence but there are several of them. But let’s start with this. The JEDP hypothesis and others like it all depend on some form of linguistic analysis to declare that the Pentateuch was not the work of a single author. The fundamental claim is that the use of multiple names for God indicates that the books must have come from one writer. But while linguistic analysis is the basis for the JEDP hypothesis linguistic analysis also destroys the hypothesis. VK: How so? RD: Supposedly under this hypothesis the JEDP documents were being produced between the 9th and 6th centuries BC. Well, during that time period many other books of the Bible were being written. We know for certain then that the most popular name that was being used during this time period was a different term from “Jehovah” or “Elohim.” It was the term “Jehovah Sabaoth.” The English translation of this term is the title “the Lord of Hosts.” The term “hosts” here equates to the term “armies.” VK: According to Dr. Jonathan Sarfati’s commentary on the first 11 chapters of Genesis entitled The Genesis Account, the term “the Lord of Hosts” “occurs about 67 times in Isaiah (late 8th century BC), 83 times in Jeremiah (turn of the 7th and 6th centuries BC), 13 times in 2 chapters of Haggai (late 6th century BC), and 51 times in Zechariah (turn of the 6th and 5th century). That is, this title for God was used the whole time the Documentarians claim the Pentateuch was written. But this title is not in the Pentateuch at all, most strange for redactors.” RD: Right. So, supposedly linguistic analysis tells us that there was not have a single author for the first five books of the Bible but linguistic analysis also tells us that during the very time period in which the Pentateuch was supposedly being fabricated the priests doing the fabrication never used the title for God that most commonly being employed for over 200 years. Said slightly differently, the principle reason the critics use to criticize Mosaic authorship actually demonstrates that the Pentateuch was created long before the period during which they want to ascribe creation. VK: That seems like a relevant point. Are there any other reasons for believing that Moses was the author of the Pentateuch? RD: Plenty actually. But here’s one that’s fairly easy to understand. It is pretty obvious from reading the books of Genesis through Deuteronomy that whoever wrote them was very familiar with the land of Egypt but had only very limited familiarity with Palestine. Dr. Gleason Archer in The Encyclopedia of Bible Difficulties provides these observations. The climate and weather that is cited in the book of Exodus as illustrated in the crop sequence in Exodus 9:31 & 32 is typically Egyptian not Palestinian. The trees and animals referred to in Exodus through Deuteronomy are all indigenous to Egypt or the Sinai Peninsula but are not common to Palestine. VK: This is relevant because according to the books themselves they were written during the period in which they were leaving captivity in Egypt and heading for the land that had been promised to Abraham – Palestine. The book of Genesis covers the period from creation until the Israelites left Palestine to settle in Egypt because of a severe famine. While in Egypt the nation grew from just about 80 people to a nation of close to two million. The book of Exodus, of course, describes Moses confronting Pharaoh and the initial period after the Hebrews left Egypt. For the next 40 years they wandered in or around the Sinai peninsula. So, for instance, Dr. Archer notes that the acacia [AH-KAY-SHUH] tree which figures prominently in the construction and furnishing of the tabernacle described in Exodus is found widely in Egypt and the Sinai but is only found in Palestine in the region around the Dead Sea. He also notes that the hides that were supposed to furnish the outer covering of the tabernacle came from an animal called a dugong [DOO-GAAHNG]. The dugong is a form of marine mammal that is similar to a manatee. It is found in the seas adjacent to Egypt and the Sinai but is unknown in Palestine. RD: And the lists of clean and unclean animals that are contained in Leviticus chapter 11 and repeated in Deuteronomy chapter 14 include a number of animals that are peculiar to the Sinai but are not found in Palestine. It’s hard to know how a group of priests who had been living either in Palestine or the territory around Babylon which is far to the east of Palestine could or would have constructed such a list. Even if they familiarized themselves somehow with a group of animals completely foreign to them the people to whom they were writing would have had no way to relate. Bear in mind the supposed date the documents that supposedly formed the basis for the Pentateuch were written hundreds of years after the Exodus. VK: Dr. Archer also notes that all of the geographic references in the first five books show someone who is very familiar with Egypt but not familiar at all with Palestine. In Genesis, chapter 13, verse 10 when the author is trying to describe what the vegetation is like in the Jordan River valley he compares it to a well-known region in the Eastern part of the Nile River delta. This reference would have made no sense to a group that had lived in Palestine or Babylon but made perfect sense for a people who, at that time, had lived in Egypt for hundreds of years. Remember that after Jacob went with his family down to Egypt they stayed there for over 400 years. By that time the descendants would have forgotten all about what Palestine was like but would have been very familiar with Egyptian geography. RD: And another thing that makes perfect sense for the view that Moses wrote Genesis through Deuteronomy during the period immediately after the Egyptian captivity was the emphasis that is placed in the books on the tabernacle. The tabernacle was a large tent that was built according to very exacting specifications. The specifications are exact about size, materials, structure, organization, and furnishing. It is an extraordinary focus on what is essentially an elaborate tent set up. There is no other example in ancient literature of so much attention paid to a mobile worship center. There is so much detail provided that even the weight of the base sockets for the pillars that hold the sides of the tent is specified. VK: If the JEDP hypothesis were true the readers of the assembled documents would have been living in a time well after the construction of Solomon’s temple in Jerusalem. Solomon’s temple was magnificent in every way. Even if the final documents were put together during or after the Babylonian captivity all the Jews still remembered or know of the glory of Solomon’s temple. Solomon’s temple lasted for hundreds of years in Jerusalem before it was destroyed by the Babylonians. Solomon’s Temple in Jerusalem had been the center of Jewish life for hundreds of years by the time the purported documents were written. It’s hard to see why any group of writers would have thought that elaborately describing a tent that had no relevance to their readers would have inspired them or induced them to more holy living. But the descriptions of the portable tabernacle would have made perfect sense to a group of desert wanderers who would see that tabernacle as the center of their lives and worship for the next several decades. RD: So, again the view that was accepted in the church for nearly three-thousand years – that Moses wrote the first five books of the Bible during the 40 year period while the Hebrews were wandering in the desert – makes sense of the reason so much attention was paid to the tabernacle. It makes no sense in the JEDP hypothesis. VK: And we should make one final point for today. At one time it was thought that one reason Moses couldn’t have written the Pentateuch was that 19th century scholars were dubious that writing was being widely used at the date of the Exodus in the 1400’s BC. But today we know that writing was commonplace in Palestine at this time, don’t we? RD: Yes. There have been numerous discoveries of clay tablets which show that even the common people in and around the Sinai were literate. There was a group of tablets discovered in Serabit-el-Khasim in the region where the Egyptians operated some turquoise mines during the 2nd millennium BC. The tablets contained records of mining quotas and some religious declarations. But the significant thing is that the writing was in an irregular style quite different than would have been done by a professional scribe. So, as Dr. Archer says, “Already back in the 17th or 18th centuries BC even the lowest social strata of Canaanite population, slave-miners who labored under Egyptian foremen, were well able to read and write.” Well, certainly if slave-miners could, Moses who had been educated in Pharaoh’s household would have been capable of preparing the books attributed to him. VK: When it comes down to it the reason the critics resist Moses’ authorship of the first five books of the Bible is because those books contain prophecies which we now know have been fulfilled. Fulfilled prophecy is strong evidence that those five books, as well as the rest of the Bible, were inspired by a supernatural God. Critics try to late-date books until after prophecies were fulfilled in the hopes that doing so makes it seem like the writer was writing history disguised as prophecy. Moses, among other things, prophesied that if the Hebrews didn’t remain faithful to their God they would wind up going into captivity. That happened when the Assyrians destroyed the Northern Kingdom of Israel in 722 BC and the Babylonians destroyed Judah in the early 6th century BC. RD: The point of this series and today’s discussion is to help Christians guard against the narratives that circulate so widely today. One of those narratives is that the Bible cannot be trusted. So, to push that narrative the critics must cast doubt on the reliability and authenticity of scripture. The bad news for the critics is that the Bible can withstand those attacks provided Christians arm themselves with relevant facts and knowledge. Moses wrote the Pentateuch. Under the inspiration of the Holy Spirit he uttered prophecies that would be fulfilled a thousand years later and others that would be fulfilled 500 years after that. Only an almighty, omniscient God could have enabled Moses to do that but by doing so He gave powerful evidence that those 5 books were only the beginning of long line of inspired revelation. VK: When we start taking a hard look at the available evidence our brains confirm what our hearts already know – there is no coherent explanation for the universe, the Bible, and the events of world history that doesn’t include God. This sounds like a great time to go to the Lord in prayer. Today let’s listen to a prayer that God would intervene to stop one of the most pernicious evils that has ever existed in our world: human trafficking. Sadly, this evil is not confined to far-away places but even occurs where we’d least hope – in our own community. ---- PRAYER FOR COMBATTING HUMAN TRAFFICKING VK: Before we close we’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes in this series or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” If you’d like to hear more, try out crystalseabooks.com where “We’re not perfect but our Boss is!” (Opening Bible Quote from the Contemporary English Version) Gospel of John, chapter 5, verses 45 and 46, Contemporary English Version Genesis in clay - creation.com New archaeological find affirms Old Testament historicity - creation.com Debunking the Documentary Hypothesis - creation.com Satan’s Strategy • Cast doubt on God’s goodness • Deny God’s truth • Elevate self-importance • Establish a replacement in the mind and heart for God’s truth Cultural Narratives One way to look at narratives is that there are primary and secondary narratives that circulate in our culture. The primary narratives are so embedded in our culture that they are not even noticed any more. They are like the framed prints on your wall. Initially you see them but as time goes by you notice them less and less. Eventually you only know they are there when a visitor comes in and remarks about them. Deep time, evolution, uniformitarianism, and the equality of all religious viewpoints are now primary narratives in our culture. Only fools and the suspect disagree with them. The narratives we notice (such as the prominent social and political narratives) are secondary ones - the acceptability of abortion, same sex marriage, the difference between "green" energy and fossil fuels, "public" education, increased government control and regulation, etc. The secondary ones emerge from and are dependent on the primary ones. • The Big Bang/deep time does away with the need for God as Creator. • Evolution does away with the need for God as the Author of life. • Uniformitarianism does away God as the Administrator of justice (become evil continually and God will wipe you off the face of the earth). Since we've done away with God we now create our own standards for what constitutes "personhood," family, man's dominion over the earth, etc. The problem is, of course, we didn't do away with God or His truth. And the house built on intellectual sand falls when the river of reality hits it. So, we will proclaim the truth to try to save some and maybe by God's grace many or most. People who doubt the inerrancy of scripture never think about any of this but they should. The line from that which they doubt the Word to a life they don't want to live is very straight. The line grows even more straight as it uncoils - just like the hangman's rope.

The Lord of Hosts.. The Lord with Unlimited Resources, He not only commands and controls the entire universe and its many celestial bodies. Tap In

Join Shelsea and special guest co-host Dr. Thresa Lawson as they discuss the name Jehovah Sabaoth; The Lord of Hosts. You will be encouraged in your faith as you gain a deeper understanding of this characteristic of God.

Join Shelsea and special guest co-host Dr. Thresa Lawson as they discuss the name Jehovah Sabaoth; The Lord of Hosts. You will be encouraged in your faith as you gain a deeper understanding of this characteristic of God.

Join Shelsea and special guest co-host Dr. Thresa Lawson as they discuss the name Jehovah Sabaoth; The Lord of Hosts. You will be encouraged in your faith as you gain a deeper understanding of this characteristic of God.

Personal Revival, Nation Awakening & Generational Reformation In this message, Pastor Brian speaks on the Jesus being the Lord of Angel Armies and the Commander of Heaven. He is our present defender and goes before us in every circumstance. He is our courage, our boldness, and our comfort. Be strengthened and encouraged. For all the latest on all thing Victory, be sure to check out our website at https://victoryfla.com and follow us on social media. Download our app at https://victoryfla.com/app Facebook: https://www.facebook.com/victorychurchfla/ Instagram: https://www.instagram.com/victorychurchfla/ Twitter: https://twitter.com/victorychurchfl/

Jehovah Sabaoth is the name of God today, and it means The LORD OF HOSTS... Amos 4:13 tells us, "For behold, He who forms mountains, and creates the wind, who declares to man what his thought is,and makes the morning darkness, who treads the high places of the earth— The Lord God of hosts is His name." It is an incredibly overwhelming notion that the he God of Angel Armies is BY OUR SIDE! Join me today, as we explore Jehovah Sabaoth! (RAR2021EP16)

Paula reflects on several names of our Lord this month to encourage you to find your confidence in Him alone. His Name represents all that He is and all that is trustworthy.

Speaker: Philip HartmanSeries: Names of GodStudy: 5 – Jehovah Sabaoth (The Lord of Hosts) Our God is the Lord of Hosts (Jehovah Sabaoth). In this powerful and stirring reprise message, Philip Hartman explains the depth and profundity of this attribute and Name of God … and exhorts believers to live in the reality that God is indeed the Lord of Hosts. Surveying the entirety of Scripture, this message will encourage you to place your trust and faith in the strength, power, and ability of our God.

Our God is the Lord of Hosts (Jehovah Sabaoth). In this powerful and stirring message, Philip Hartman explains the depth and profundity of this attribute and Name of God … and exhorts believers to live in the reality that God is indeed the Lord of Hosts. Surveying the entirety of Scripture, this message will encourage you to place your trust and faith in the strength, power, and ability of our God.