Podcasts about Mount Horeb

Life has become so loud—notifications, headlines, conversations, distractions—that tuning in to God's voice can feel impossible. In this message, Dan gets personal about his own hearing loss, the noise that surrounds us, and the quiet whisper of the Spirit that we're so often missing. Drawing from Elijah's encounter on Mount Horeb and Jesus' words as the Good Shepherd, we explore what it means to move beyond just hearing—to truly listening, recognising, and knowing the voice of God. This sermon is a gentle invitation to step away from the noise and into stillness, where the Spirit speaks in the whisper.

Deuteronomy 29 tells of the LORD's renewal of His covenant in Moab with His people Israel. Verse 1 informs us that the words of this covenant are in addition to the covenant made in Mount Horeb, ie Mount Sinai. From verses 2-9 Moses is summoning all the people to stand before him at the edge of the Promised Land to hear some final words to strengthen and encourage Israel before their entry into the land. The nation is reminded of their Sovereign's blessings throughout the last 40 years. Notice in verses 4 they were told of hearing ears, this in contrast to what the nation later became – those whose ears were closed to the gospel message brought by the Messiah. Israel had been saved from powerful foes. In verses 10-15 Moses implores Israel to hearken to the words of the Almighty. The covenant that the LORD their God was making with them that day was of great import and had to be faithfully observed in order to continue to inherit the land promised to their fathers. Verses 16-28 they are warned of dangers which could overtake them and they might forsake the Living God. We notice that verse 18 speaks of a root of bitterness springing up suddenly and preventing the nation from receiving what their God had graciously prepared for them. The writer to the Hebrews comments on this in chapter 12 verses 12-16. The nation is warned that idolatry remains an ever present danger for them. Failure to keep the ways of their Almighty Creator will bring swift and decisive judgment. The chapter concludes in verse 29 with a reminder of the great blessings of God in revealing to His people the things hidden from those who fail to understand the truths of our Omnipotent God.

In the biblical account of Elijah at Mount Horeb, God reveals Himself not through dramatic displays of power, but through a gentle whisper. While we often seek God in dramatic manifestations like powerful winds, earthquakes, and fire, His transformative presence is found in moments of stillness and quiet reflection. This profound truth teaches us that God's power works not through external force, but through internal transformation. Creating space for silence and intentional listening allows us to experience His presence and guidance in our daily lives.

Exodus 3 describes the moment when God calls Moses to deliver the Israelites from slavery in Egypt. While tending sheep near Mount Horeb, Moses encounters a bush that is on fire but not burning up. God speaks to him from the bush, revealing His name as “I AM WHO I AM” and commanding Moses to go to Pharaoh and lead His people out of Egypt. Moses is hesitant, but God assures him of divine support and gives him signs to prove his calling. #BurningBush #Exodus3 #MosesCalling #IAMWhoIAM #BibleStory #FaithJourney #GodSpeaks #SendMeRadio #DeliveranceBegins #BiblicalEncountersBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Have you ever felt like your faith-driven efforts have fallen flat, leaving you exhausted and alone? This sermon explores Elijah's wilderness quest following Mount Carmel, revealing how God meets us in our darkest moments with gentle care and renewed purpose. Listen now and find hope in God's still, quiet voice.

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

Earl engages in a conversation with Matt Raboin, a small business owner from Mount Horeb, Wisconsin, regarding the detrimental effects of tariffs on small enterprises like his craft beverage business. With profit margins that are barely sustainable, Raboin voices his discontent with the Trump administration's tariff strategies, labeling them as a burden on small businesses that inevitably raises consumer prices and threatens to drive the economy into a recession. They delve into the difficulties of obtaining materials from around the world and the political blunders that have contributed to this economic predicament. Earl and his callers analyze Trump's political strategies, the repercussions for local economies, and the wider consequences for American manufacturing and trade. The Earl Ingram Show is a part of the Civic Media radio network and airs Monday through Friday from 8-10 am across the state. Subscribe to the podcast to be sure not to miss out on a single episode! To learn more about the show and all of the programming across the Civic Media network, head over to https://civicmedia.us/shows to see the entire broadcast line up. Follow the show on Facebook and X to keep up with Earl and the show! Guest: Matt Raboin

Deuteronomy 1 serves as the opening chapter of Moses' final address to the Israelites before they enter the Promised Land. This chapter is both a historical recounting and a spiritual reminder. Moses looks back over the journey from Mount Sinai (Horeb) to Kadesh Barnea and the critical moment when Israel refused to enter the land due to fear and disobedience. It's a call to remember God's faithfulness, learn from past mistakes, and trust Him for the future. ⸻ Verses 1–5: Setting the Stage “These are the words Moses spoke to all Israel in the wilderness east of the Jordan…” — Deuteronomy 1:1 Moses begins his speech in the fortieth year after leaving Egypt. The Israelites are now on the edge of the Promised Land, and Moses, knowing he won't enter it, prepares the people to walk in obedience and courage. The book of Deuteronomy literally means “second law” or “repetition of the law.” It's not a new law, but a reaffirmation of God's covenant and instructions before entering a new chapter. ⸻ Verses 6–8: God's Command to Advance “You have stayed long enough at this mountain. Break camp and advance…” — Deuteronomy 1:6–7 God told the Israelites it was time to move forward from Mount Horeb. They had received the law, built the tabernacle, and camped, but now the call was to possess the land. This verse is powerful today. Many people camp in comfort zones, fear, or spiritual stagnation. But God says, “You've stayed here long enough. Move forward!” ⸻ Verses 9–18: Leadership Appointed “I cannot bear your troubles alone… Choose wise, understanding and respected men…” — Deuteronomy 1:9–13 Moses recalls how leadership was shared among the tribes. God values wise, just, and humble leaders who judge fairly, without partiality. This principle of shared leadership emphasizes community responsibility and integrity. ⸻ Verses 19–33: The Great Failure at Kadesh “But you were unwilling to go up; you rebelled against the command of the Lord your God.” — Deuteronomy 1:26 Moses reminds them of how they reached the edge of Canaan but refused to enter because of fear. Though God promised victory, the people believed the report of the ten fearful spies rather than the Lord. “In spite of this, you did not trust in the Lord your God.” — Deuteronomy 1:32 This is a warning: unbelief robs you of promises. The Israelites saw God's miracles—cloud by day, fire by night, manna from heaven—and still doubted. ⸻ Verses 34–40: The Judgment “Not one of this evil generation shall see the good land I swore to give…” — Deuteronomy 1:35 Because of disobedience, an entire generation was barred from entering the land, except for Caleb and Joshua, men of faith. Even Moses would not enter because of disobedience at Meribah (Numbers 20). This shows that leadership is held to a high standard, and God's discipline is not favoritism—it's righteous. ⸻ Verses 41–46: Presumption After Rebellion “Then you replied, ‘We have sinned… we will go up and fight'… But the Lord said to me, ‘Tell them not to go… I will not be with you.'” — Deuteronomy 1:41–42 After being told they would not enter, the people tried to go up without God's presence—and were defeated. This section shows the danger of presumptuous faith. Obedience is not just doing something religious—it's doing what God says, when He says, how He says. ⸻ Themes and Lessons from Deuteronomy 1 1. Remember God's Faithfulness Deuteronomy is filled with calls to remember. We are prone to forget God's works and promises when facing trials. Faith grows when we look back at His track record. 2. Move When God Says Move Stagnation can be disguised as spiritual patience. Don't camp out where God once was. Advance when He commands. 3. Obedience Is Greater Than Ambition The Israelites tried to correct their mistake with human effort, but it was too late. Delayed obedience is disobedience. 4. Trust Over Fear Fear caused a whole generation to miss their destiny. Faith is not the absence of fear—it's choosing to move forward in trust anyway. 5. God Shows No Favoritism Even Moses faced judgment. As Acts 10:34 says, “God is no respecter of persons.” We are all accountable to Him. ⸻ Reflection Questions •Am I lingering too long in a place God has told me to move on from? •Have I allowed fear to block me from obeying God's call? •Do I trust God's promises more than my perception of the situation? •Am I walking in obedience or presumption?Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Malachi 4 & Matthew 9March 23rd, 2025Christus Victor. “An element of the atoning work of Christ that emphasizes the triumph of Christ over the evil powers of the world, through which he rescues his people and establishes a new relationship between God and the world. The evil powers of this world are real and active but not victorious. We were once slaves to sin but now we are free from sin.Sin once separated us from God but the victorious Christ has satisfied our sin and restored our relationship with our Father. A.W. Tozer “What you believe about God is the most important thing about you.” “What God did, God still does.” Malachi 4:1-6 (AMP) “For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch. 2 But for you who fear My name [with awe-filled reverence] the sun of righteousness will rise with healing in its wings. And you will go forward and leap [joyfully] like calves [released] from the stall. 3 You will trample the wicked, for they will be ashes under the soles of your feet on the day that I do this,” says the Lord of hosts. 4 “Remember [with thoughtful concern] the Law of Moses My servant, the statutes and the ordinances which I commanded him on [Mount] Horeb [to give] to all Israel. 5 “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. 6 He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers [a reconciliation produced by repentance], so that I will not come and strike the land with a curse [of complete destruction].”Matthew 9:18-21 (AMP) 18 While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.” 19 Jesus got up and began to accompany the ruler, with His disciples. 20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe; 21 for she had been saying to herself, “If I only touch His outer robe, I will be healed.” Matthew 8 & 9 records… The healing of a Roman soldier's servant, highlighting the faith of the soldierThe healing of Peter's mother in lawThe healing of a lame manThe resurrection of a Jewish ruler's daughterThe healing of a woman who was bold enough to push through a crowd to get to Jesus. The healing of two blind men:In the broadest of brush strokes, Jesus paints a few pictures in these 2 chapters: Access to Jesus has nothing to do with pedigree or prior Jesus knowledge or experience. Wherever Jesus is, His healing power is. Our faith gets us to Jesus but He is the healer.Tallit - Jewish Prayer ShawlTzitzits - Tassels woven into each corner of the TallitKanafayim – The 4 corners of the Tallit are called “wings.” The woman knew who she is reaching to and what she was reaching for “the sun of righteousness who will rise with healing in His wings.” Mark 5:29-34 (NIV)…29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” 31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?' ”32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.” Jesus' brief address added more healing. “Daughter” – Relationship Affirmed. “Your faith has healed you.” The amplified reads [your trust and confidence in My power and My ability to heal]. Our faith moves us. Jesus heals us. “Go in peace and be freed from your suffering.” Go forward free! Isaiah 53:4-5 (NIV). Surely, he (Jesus) took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. Why is it so hard for people today to believe that Jesus still divinely, miraculously heals people? Here are a few reasons…We are stuck in Saturday living with Sunday power available. Because not all healing prayers are met with divine healing but all are met with God's compassion. A Healing Prayer:God, I believe you can. I trust you if you don't. Here I come. 2 Corinthians 12:8-10 (AMP) 8 Concerning this I pleaded with the Lord three times that it might leave me; 9 but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God's strength].Psalm 57:1 (NIV) Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed.Psalm 61:1-4 (NIV) Hear my cry, O God; listen to my prayer. 2 From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. 3 For you have been my refuge, a strong tower against the foe. 4 I long to dwell in your tent forever and take refuge in the shelter of your wings.

Moses encounters God on Mount Horeb in the burning bush.  We do so in our Lenten prayer and penance.  The time for conversion, for correspondence to Christ's offer of mercy, is limited.  Like the fig tree given just one year more to produce fruit, our life and our Lenten season are passing by. https://comeawaybyyourselves.com

When Jesus is transfigured on Mount Horeb in Luke 9 Peter is tempted to follow the experience and memorialize it. Don't chase the experience, follow the Son.

Exodus 19: Historical Context and Key Points Historical Context Exodus 19 is a pivotal chapter in the Old Testament that describes the Israelites' arrival at Mount Sinai, where God establishes His covenant with them. This event is considered foundational in Jewish and Christian traditions because it sets the stage for the giving of the Ten Commandments in Exodus 20. •Time and Place: The events occur in the third month after the Israelites' exodus from Egypt (around 1446–1250 BCE, depending on the dating method). They camp at the base of Mount Sinai, also called Mount Horeb, a sacred location where Moses first encountered God in the burning bush (Exodus 3). •Historical Background: The Israelites had been delivered from Egyptian slavery through miraculous events, including the ten plagues and the parting of the Red Sea. Now, they were transitioning from being a wandering people to becoming a nation under divine law. •Covenantal Significance: The chapter marks the beginning of the Mosaic Covenant, in which God calls Israel His “treasured possession” and establishes them as a kingdom of priests and a holy nation (Exodus 19:5-6). This covenant was conditional upon their obedience to God's commands. Key Points in Exodus 19 1. Israel's Arrival at Mount Sinai (Exodus 19:1-2) •Three months after leaving Egypt, the Israelites camp at Mount Sinai. •This location would be their dwelling place for nearly a year while receiving God's laws and instructions. 2. God's Covenant Proposal (Exodus 19:3-6) •Moses ascends the mountain, and God speaks to him. •God reminds Israel of how He delivered them from Egypt, describing it as carrying them “on eagles' wings.” •He offers them a covenant: If they obey Him, they will be His special people, a kingdom of priests, and a holy nation. 3. Israel's Acceptance of the Covenant (Exodus 19:7-8) •Moses relays God's message to the elders of Israel. •The people unanimously agree, saying, “All that the Lord has spoken we will do.” 4. God's Instructions for Consecration (Exodus 19:9-15) •God plans to appear in a dense cloud so the people can hear when He speaks to Moses, strengthening Moses' leadership. •The Israelites must prepare for three days by washing their clothes and abstaining from sexual relations. •Boundaries are set around the mountain; anyone who touches it will die. 5. The Theophany at Mount Sinai (Exodus 19:16-25) •On the third day, Mount Sinai is covered in thunder, lightning, thick smoke, fire, and the sound of a loud trumpet. •The people tremble in fear as God's presence descends on the mountain. •Moses leads them forward but warns them not to approach the mountain. •God calls Moses up and then sends him back down to warn the people again, emphasizing the holiness of His presence. Theological and Practical Implications 1.God's Holiness – The chapter highlights God's holiness, requiring the Israelites to consecrate themselves before approaching Him. 2.God's Sovereignty – God reminds Israel of His power in delivering them and asserts His authority over them. 3.The Role of Mediators – Moses acts as an intermediary between God and the people, foreshadowing Christ's role as the ultimate mediator. 4.The Importance of Obedience – Israel's future blessings depend on their faithfulness to the covenant. 5.Preparation for Divine Encounter – The Israelites' need for purification symbolizes the necessity of spiritual readiness when approaching God. Conclusion Exodus 19 serves as a bridge between Israel's deliverance from Egypt and the giving of the Law. It sets the stage for the Ten Commandments and establishes Israel's identity as God's chosen people. This chapter also demonstrates that encountering God requires preparation, reverence, and obedience, themes that continue throughout Scripture.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

It's National FFA Week and Wisconsin chapters will be celebrating in fine fashion. Jill Welke was a part of the crowd at the 2025 Wisconsin FFA Alumni and Supporters state convention in Stevens Point. She caught up with Wisconsinite Mary Schreiber who is currently serving as a National FFA Regional Vice President. Schreiber, who hails from East Troy, said it's been a busy few months since she was elected. Now that we've got the snow - here comes bone chilling temperatures. Stu Muck tallies up the snow totals and tells us about the wind chills on the way. Dairy Farmers of Wisconsin are focused on helping teachers share the dairy message. Charitee Seebecker visits with dairy farmer and board member, Virgil Haag fro Mount Horeb, about some new educational aids that are not only fun - but carry the dairy messages. Paid for by Dairy Farmers of Wisconsin. Markets are closed for the President's Day holiday, but a brand new business is open in a Milwaukee suburb. Ron Henningfeld from Hill Valley Dairy in East Troy has just opened a new 'cheese bar' and explains his connection to the Milwaukee location. Compeer Financial has selected a Fond du Lac County dairyman for their 2025 GroundBreaker award. Presented to a farmer under the age of 35 that's been farming less than 10 years, Compeer highlighted producers from Minnesota, Illinois and Wisconsin. Evan Schrauth of ClovenView Farms talks with Pam Jahnke about his dedication to farming since he was two.See omnystudio.com/listener for privacy information.

After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God's command to go and speak to Pharaoh. He's concerned that he is ill-equipped for the task that he's been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.Exodus 4 - 1:01 . Exodus 5 - 7:12 . Exodus 6 - 11:24 . Psalm 25 - 16:30 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Growing In God Podcast Web Description: Is God a gentleman? Yes. When we invite Him out of the room, just like a gentleman He leaves. As we watch all the systems we trust in fall apart, we can despair and feel like there are no answers. Well, God has all the answers but we have excluded Him. We need to invite Him back in. We need to end our dependence on what we have created and put all our trust in our Creator.   Show Notes: Elijah learned an important lesson when he fled for his life to Mount Horeb. There he saw a strong wind, but God was not in the wind. Then he saw a powerful earthquake, but God was not in the earthquake. Then he saw a great fire, but God was not in the fire. In the world today we are seeing great destruction from hurricanes, earthquakes, and fires. And of course we often interpret those events as God's judgments. But what if God is not in any of those things? Maybe we should stop blaming God for them and acknowledge that they are the result of how we as humans have lived.   In this country, as in many countries, we have taken the Lord out of our lives. We have removed Him from every aspect of our society. We have spent years putting our faith and trust in everything but the Lord. We build systems and pour money into programs to meet our needs, and before we know it, we are dependent on those things instead of on God. When those systems fail we are utterly devastated, as we saw in recent fires in California. And that was only one of many catastrophes in the world.   Our concept of the end-time is that God is directly engaged in judging people. A better understanding might be that we suffer the consequences of a lifestyle that excludes God. All the man-made systems we have put our trust in will continue to come tumbling down until we return to trusting, honoring, and glorifying God. Let us return to Him with all our hearts. Let us believe the promise that if we humble ourselves and ask the Lord's forgiveness, He will hear from heaven and heal our land.   Key Verses:   •       Proverbs 3:5–6. “Trust in the LORD … do not lean on your own understanding.” •       2 Chronicles 7:13–14. “If … My people … humble themselves … I will hear from heaven.” •       James 4:13–15. “If the Lord wills, we will live and also do this or that.” •       1 Corinthians 4:7. “What do you have that you did not receive?” •       John 6:53. “You have no life in yourselves.” •       1 Kings 19:9–10. “I alone am left; and they seek my life, to take it away.” •       1 Kings 19:11–18. “The LORD was not in the wind … not in the earthquake … not in the fire.” •       Isaiah 31:1. “Woe to those who … trust in chariots … but they do not … seek the LORD.”   Quotes:   •       “Idolatry is just trusting in anything except God. And I think we do that all the time every day.” •       “We all need to humble ourselves and come before Him and say, ‘We repent of our wicked ways.' You say, ‘Well, what's my wicked way?' That we don't trust in Him, that we're not giving our lives to Him, that we're not honoring Him for all that He is.” •       “Whatever we've built, it's only because He's given us the ability to build. Whatever we've done, it's only because of His enabling, His wisdom, His blessing of intelligence.”   Takeaways:   1.    We have grown increasingly dependent on systems that we have built ourselves. Consequently our security comes from things other than the Lord. We have worked the Lord out of our lives, out of our national institutions, out of our marketplace, out of our schools, and out of every aspect of our society. 2.    When it comes to the devastating events such hurricanes, earthquakes, and fires around the world, people declare, “God is doing this. God is doing that.” The truth is that God might not be in any of those things and we are simply experiencing the results of our own lifestyle without God. 3.    Like the tower of Babel, many systems among the nations will come tumbling down until humanity itself turns back to the Lord and says, “You Lord are our only God. You are the Creator of the universe and we glorify You. We honor You. We start trusting in You only, and we humbly repent where we have gone astray.  

Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face. — Deuteronomy 34:10 What an incredible privilege to have intimacy with God! The Lord initiated his relationship with Moses at Mount Horeb in the wilderness by appearing to him from within a bush that was full of flames but did not burn up (Exodus 3). God called to him, “Moses! Moses!” and told him to take off his shoes, for he was standing on holy ground. Moses obeyed God and was assured of God's presence from that initial encounter. God instructed Moses in carrying out his mission, and he listened when Moses spoke to him. It was the beginning of an intimate relationship. Being in God's presence is a spiritual encounter, whether private or public. We cannot make it happen on our own. The Lord must draw us to himself. We can experience God's presence anywhere at any time because God is always with us, no matter where we are (Psalm 139:7-18; Matthew 28:20). We may experience God's presence while reading the Bible, praying, worshiping, serving a prison sentence, lying in the hospital, or washing dishes. Sometimes we are desperate for intimacy with God. Like David, we may thirst and long for God's presence (Psalm 42). The spiritual practices of solitude, reading the Bible, fasting, and prayer can help us cultivate intimacy with God. Holy Spirit, draw me near. Help me to cultivate an intimate relationship with God. Fill me with your refreshing presence each day. In Jesus' name, Amen.

Welcome, Warriors, to another episode of The Power of God's Whisper Podcast. Let me ask you this: Where do you go when you long to hear God's voice? Is it a quiet corner in your home, a secluded spot in nature, or maybe the stillness of a darkened church? The Bible is full of moments where heaven touches earth—sacred whispering spots where God and man meet.Our springboard for today's discussion is: “Thus the Lord used to speak to Moses face to face, as a man speaks to his friend.”—Exodus 33:11.Picture Moses, stepping into the tent of meeting, where the glory of the Lord would descend like a cloud. Or Elijah, standing on Mount Horeb, hearing God's still, small voice in the midst of sheer silence. And who can forget Jesus, withdrawing to the wilderness or a quiet mountainside to pray? These aren't just historical accounts—they are invitations. They remind us that God desires to meet with us, to whisper His truths into our hearts.In these sacred encounters, we see a common thread: separation from the noise. Moses left the camp, Elijah fled the chaos, and Jesus sought solitude. These whispering spots weren't about the location itself but about the intentionality behind them. They were places where distractions faded, and the divine voice became clear.Here's the challenge, Warriors: Where is your whispering spot? It doesn't need to be grand or perfect, just set apart. Dedicate a space—a chair by the window, a trail in the woods, or a quiet drive in your car. Then go there often, expecting to meet God.Let's pray:Lord, draw us into sacred moments with You. Help us carve out space to hear Your whispers and feel Your presence. Teach us to retreat from the noise and embrace the stillness where You dwell. In Jesus' name, amen.Your whispering spot is waiting. Heaven is waiting. Let's get to work!MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our reach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Welcome, Warriors, to another episode of The Power of God's Whisper Podcast. Let me ask you this: Where do you go when you long to hear God's voice? Is it a quiet corner in your home, a secluded spot in nature, or maybe the stillness of a darkened church? The Bible is full of moments where heaven touches earth—sacred whispering spots where God and man meet.Our springboard for today's discussion is: “Thus the Lord used to speak to Moses face to face, as a man speaks to his friend.”—Exodus 33:11.Picture Moses, stepping into the tent of meeting, where the glory of the Lord would descend like a cloud. Or Elijah, standing on Mount Horeb, hearing God's still, small voice in the midst of sheer silence. And who can forget Jesus, withdrawing to the wilderness or a quiet mountainside to pray? These aren't just historical accounts—they are invitations. They remind us that God desires to meet with us, to whisper His truths into our hearts.In these sacred encounters, we see a common thread: separation from the noise. Moses left the camp, Elijah fled the chaos, and Jesus sought solitude. These whispering spots weren't about the location itself but about the intentionality behind them. They were places where distractions faded, and the divine voice became clear.Here's the challenge, Warriors: Where is your whispering spot? It doesn't need to be grand or perfect, just set apart. Dedicate a space—a chair by the window, a trail in the woods, or a quiet drive in your car. Then go there often, expecting to meet God.Let's pray:Lord, draw us into sacred moments with You. Help us carve out space to hear Your whispers and feel Your presence. Teach us to retreat from the noise and embrace the stillness where You dwell. In Jesus' name, amen.Your whispering spot is waiting. Heaven is waiting. Let's get to work!MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our reach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

"Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!" —Psalm 46:10Have you ever tried to catch the sound of a whisper in a thunderstorm? It's impossible, isn't it? Yet so often, we try to hear God's voice amid the whirlwind of daily life. The problem isn't that God isn't speaking—it's that we've forgotten how to quiet the storm around us.Psalm 46:10 gives us the antidote: Be still. In stillness, the noise of life fades, and the whisper of God becomes clear. Throughout Scripture, we see this truth. Elijah didn't encounter God in the earthquake, wind, or fire, but in the gentle whisper on Mount Horeb. David heard God in the solitude of the fields, composing psalms that still resonate today. And even Jesus, amidst His ministry, often withdrew to desolate places to pray and reconnect with the Father.Finding your sacred space doesn't require a mountaintop. It's about intentionality. Maybe it's a chair in your living room where you sit with your Bible before anyone else is awake. Perhaps it's a quiet bench at the park or a pause in your car before stepping into the day's demands. Wherever it is, that place becomes holy ground when you meet God there.God isn't waiting for grand gestures; He's longing for a moment of stillness. When we carve out these moments, the noise of life recedes, and His voice comes into focus.Let's Pray:Lord, teach us to embrace the stillness, to silence the chaos, and to prioritize Your voice above all else. Show us the sacred spaces in our lives and draw us closer to You in those moments. Amen.Let's get to work!MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our reach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

"Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!" —Psalm 46:10Have you ever tried to catch the sound of a whisper in a thunderstorm? It's impossible, isn't it? Yet so often, we try to hear God's voice amid the whirlwind of daily life. The problem isn't that God isn't speaking—it's that we've forgotten how to quiet the storm around us.Psalm 46:10 gives us the antidote: Be still. In stillness, the noise of life fades, and the whisper of God becomes clear. Throughout Scripture, we see this truth. Elijah didn't encounter God in the earthquake, wind, or fire, but in the gentle whisper on Mount Horeb. David heard God in the solitude of the fields, composing psalms that still resonate today. And even Jesus, amidst His ministry, often withdrew to desolate places to pray and reconnect with the Father.Finding your sacred space doesn't require a mountaintop. It's about intentionality. Maybe it's a chair in your living room where you sit with your Bible before anyone else is awake. Perhaps it's a quiet bench at the park or a pause in your car before stepping into the day's demands. Wherever it is, that place becomes holy ground when you meet God there.God isn't waiting for grand gestures; He's longing for a moment of stillness. When we carve out these moments, the noise of life recedes, and His voice comes into focus.Let's Pray:Lord, teach us to embrace the stillness, to silence the chaos, and to prioritize Your voice above all else. Show us the sacred spaces in our lives and draw us closer to You in those moments. Amen.Let's get to work!MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our reach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Moses stood before a new generation of Israelites, ready to lead them into the Promised Land, and reminded them of a defining moment in their history—God's covenant at Mount Horeb. As he recounted the Ten Commandments, Moses emphasized their enduring significance. In today's message, Dr. John explores the first four commandments, which focus on loving God. These timeless truths challenge us to honor God exclusively and avoid any distortion of His nature. Discover how these commands deepen our understanding of faith, obedience, and worship.Living the Moral Law: A Guide for Every Generation: We begin a new series on Deuteronomy 5-11 entitled, "Living the Moral Law: A Guide for Every Generation." Before Israel entered the Promised Land, Moses reminded them of God's Covenant and instructed them to adhere to God's Law, which is absolute and perfect. The blessings of the land would only be fulfilled when Israel lived according to God's Word. The law does not supress life's joy; it releases it. It's a lesson for us today. 

Go The Distance:1 Kings 19:1-8 - Elijah flees to HorebVerse 9-18 - God appears to ElijahVs. 13- when Elijah heard God whisper to him, he hid his face in his cloak(mantle).Elijah meets Elisha.  Elijah throws his cloak on Elisha. The very things we use as a security blanket/coping device to hide behind, God can use as a vessel for power and authority to strengthen and courage others. Mentorship/discipleship. Elisha slaughtered the oxen and burned the plow to cook the meat to give to the people. His decision to go the distance at all cost. No turning back.BURN THE SHIPSIn 1519, Hernan Cortez arrived in Mexico. He told the 600 men and over 100 sailors to burn the 11 ships. Many had plotted to take some of the ships and flee to Cuba.  This sent a message that there was no turning back. This phrase, burn the ships, is to mean that you are fully committed to a cause, purpose or goal. This demonstrated that it is better to show a commitment of moving forward than to stop and hesitateBy destroying the ships, Cortez ensured his crew would be motivated, dedicated and willing to work together for a purpose.2 Kings 2:1-10 Elijah tells Elisha that he will be taken up to Heaven. Elijah then takes his cloak, the same one that he had hid his face in when the Lord appeared to him on Mount Horeb, rolls it up and strikes the Jordan with it. They cross over on dry ground.Take up the MantleIn the Bible, the double portion was always reserved for the first born male child of the family. The right of the firstborn son.Verse 11 says they walked and talked along the way together and when the chariot of fire came that it had to separate them.This indicates that they were walking shoulder to shoulder as brothers.Elisha then tore his clothes and then picked up Elijah's cloak and struck the water and crossed back over.Matthew 16:13-23 - Jesus asks His disciples “Who do people say that the Son of Man is?”In John 21- Peter tells the others that he is going fishing. Going back to what he knew before he met Jesus. He didn't burn the ships to leave any chance of being completely sold out.Going the DistanceSo, what is going the distance?In the Cambridge dictionary, it is defined as to manage or continue until the end of a competition.Yourdictionary.com says - to have the endurance to see a difficult sustained challenge to its natural end without faltering.To continue to the end, no matter how difficult.In the movie "Field of Dreams", Ray is following the prompting of The Voice to build a baseball field. Then it directs him to go see Terrance Mann and take him to a baseball game. At the game Ray hears the voice telling him to go the distance. As Ray takes Terry home he would tell Ray, “I wish I had your passion Ray, as misguided as it may be; it's still a passion. I used to feel that way about things.”In 2 Timothy, Paul encourages Timothy to “Preach the Word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.”Wide World of Sports” Send us a textBuzzsprout - Let's get your podcast launched!Start for FREEPodpageBuild a beautiful podcast website in 5 minutes.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

What if the key to navigating life's toughest challenges lies in listening more closely to a voice that's always been there? In this enlightening episode, we journey through the biblical story of Moses, drawing parallels between his divine encounters and our own everyday struggles. We explore the powerful narratives found in Exodus chapters 2 and 3, where God's intimate knowledge of us and His readiness to guide us through our struggles come alive. Through Moses' miraculous survival and unique upbringing, we uncover lessons on trusting God's constant presence and faithfulness. Our conversation takes a pivotal turn as we delve into Moses' transformative encounter with the burning bush on Mount Horeb. This divine moment not only captures Moses' attention but also symbolizes a renewed sense of purpose and hope. We reflect on the significance of God calling Moses' name twice, a gesture of endearment and instruction, and the symbolic act of removing sandals on holy ground. These moments serve as powerful reminders of recognizing God's presence and the sacred transitions in our own journeys. As we wrap up, we focus on God's promise of deliverance and His call to obedience and strength. It's not about who we are, but about who God is, and His unwavering faithfulness to His promises. Drawing insights from contemporary voices like Jordan Peterson, we discuss how to embrace our roles with confidence and use our natural abilities to overcome challenges. This episode invites you to feel the comfort of God's presence as a guiding force and to embrace faith and prayer in your life. Join us for a spiritual exploration that resonates with both timeless and modern wisdom. Where to dive in: (0:00:00) - God's Call to Moses God's constant presence and compassion guide us through struggles, as seen in Moses' story from Exodus. (0:13:25) - Moses Encounters the Burning Bush Moses' journey in the wilderness is renewed by a divine encounter at Mount Horeb, symbolizing hope and purpose. (0:19:49) - Divine Encounter God captures Moses' attention through a burning bush, calling his name twice and prompting reflection on recognizing His presence and holiness. (0:30:25) - God's Promise of Deliverance God declares His intention to deliver Israelites from Egypt, reassures Moses of His presence and power, and highlights the impact of His covenant and timing. (0:42:30) - God's Call to Obedience and Strength God's calling and strength empower us to fulfill our roles with confidence and obedience, as seen in the story of Moses and modern insights. (0:58:06) - Divine Presence and Instruction Embrace faith and prayer, feel God's presence, acknowledge His goodness, and stay connected through subscriptions and reviews. About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

Jeff Morris the UW-Extension Swine Specialist is busy planning a meeting happening tomorrow in Madison.  Morris tells Pam Jahnke that the states hog population continues to grow, and features a lot of diversity.  From larger operations to pasture raised to 4-H projects.  His seminars are focused on seasonal questions that new pork producers might have.Trace amount of rain reported by rainfall reporters and Stu Muck ag meteorologist.It's Veterans Day.  Many military come from rural communities and some return to rural communities when their service concludes.  Ben Jarboe catches up with veteran named Calvin who's back in agriculture after serving in the Air Force.  He's a service tech with a John Deere dealership in Mount Horeb.Ethanol enthusiasts are optimistic that the Trump administration will expand the use of E15.  That's according to Renewable Fuels Association Senior Vice-President for Government and Public Affairs Troy Bredenkamp. Sustainability is a strong message consumers are looking for, companies are soliciting and dairy farms can provide Lisa Ramatowski VP, Sustainability & Export Marketing with Dairy Farmers of Wisconsin tells Pam Jahnke how they're encouraging more dairy farms to share their sustainability stories.  Paid for by Dairy Farmers of Wisconsin.See omnystudio.com/listener for privacy information.

Jim Rutledge, Matt Hamilton and Molly Brown roll into Hour 2 and roll back to today's Poll question, asking if the Packers can be best described as a top-10 team, a top-10 defense, or having a top-10 QB this season, and Molly almost pukes in her mouth when she hears Jim's favorite QB stat. Matt Hamilton sticks around for Throwing Stones before going to throw some actual stones in curling, as JM&M throw out takes about the sliding Bucks, if Giannis could be on the way out in the next 12 months, and the wonders of crockpot season. Mark Tauscher joins Jim and Molly to discuss the Packers trading Preston Smith at the trade deadline yesterday and the reeling Badgers football team after last week's 42-10 loss to Iowa. First, Tausch has a visceral response to Matt Hamilton's most recent "ridiculous" take focused on the Packers trading Preston Smith. What does Tausch think about yesterday's poll question asking fans how they feel about he Packers philosophy regarding trades and free agency. They switch into what the 5-4 Badgers can do during this bye week to turn things around before welcoming No. 1 Oregon to Camp Randall on Saturday, Nov. 16, and Molly asks Tausch what he believes is the Badgers identity at its best. They wrap up asking NBA guy Tausch for his vibe check on the 1-6 Bucks is the panic-meter finally ramping up for real regarding Giannis' time in Milwaukee? Jim and Molly take home the show with a deep dive into sidewalk markers in the winter and the legacy of trolls in Mount Horeb!

33 The Lord said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the Lord had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord[a] would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door.11 Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. 12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.”19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen."

What is your Mount Horeb? Where do you go or what do you do when you are deeply in need of God's presence? 1 Kings 19:9b-18. Preacher: Mark Schwarting. FIND US ONLINE ⁠⁠⁠⁠⁠⁠⁠https://firstcovenantlincoln.org/⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/FirstCovLincoln/⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@FirstCovLincoln/⁠⁠⁠⁠⁠⁠⁠ WHO WE ARE We are disciples who make disciples. Join us Sunday at 9:00 am in person or online. Stay connected with our e-news at ⁠⁠⁠⁠⁠⁠⁠https://FirstCovLincoln.flocknote.com⁠⁠⁠⁠⁠⁠⁠ or text FirstCovLincoln to 84576.

✅ DAILY OFFICE STARTER GUIDE -  The Daily Office is an ancient practice to help you stop 2 - 3 times a day to quiet yourself and be with Jesus. https://www.emotionallyhealthy.org/dailyoffice --------------------------- In today's chaotic and disorienting world, where leaders face intense challenges, Elijah's life offers us profound wisdom.  Whether you lead a ministry, organization, or family, Elijah's hidden life with God speaks to the core of how we navigate leadership in tumultuous times. In 1 Kings 19, Elijah faced overwhelming exhaustion, fear, and disillusionment after pouring out his heart in service to God. As a fugitive, fleeing from Jezebel's threats, he reached his breaking point—ready to give up entirely. It's here, in the wilderness, that God met him in a way that transformed his leadership and life. God didn't fix Elijah's problems immediately or offer a grand inspirational speech. Instead, He invited Elijah into the stillness and silence in the cave at Mount Horeb.  In today's podcast episode, we'll reflect on how entering our own “caves” of silence can transform not only our leadership but also our relationship with God.   

In this heartfelt message, Pastor Mariana Wakefield reflects on the journey of faith through the lens of Elijah's story in 1 Kings 19. Drawing parallels from her own life and the challenges Elijah faced, Pastor Mariana explores the themes of despair, hope, and the pursuit of God's presence. As Elijah returns to Mount Horeb, the site of God's covenant with Moses, Pastor Mariana invites us to consider how God often meets us in unexpected ways, renewing our purpose and faith even in seasons of uncertainty.For prayer, giving, and to stay connected, please visit: https://www.cccgreeley.orgDiscussion Guide: https://www.cccgreeley.org/wp-content/uploads/2024/09/2024-9-28-29-Group-Discussion-Questions.pdfChrist Community Church – Greeley, CO

It's a Monday night in downtown Mount Horeb. Inside Brix Cider, a farm-to-table restaurant with a homestyle feel, people are snacking as they wait for a time-honored political tradition in election season: a candidate forum.At the front of the room are two chairs, but only one candidate is here. Sitting across from Elizabeth Grabe, a Democrat running against five-term incumbent Todd Novak, is an empty chair — save for a beer growler filled with purple flowers and an empty cup. Wisconsin has new voting maps this November. In collaboration with Isthmus newspaper, we examine how those new maps have spurred competition and organizing in advance of November. Credits: Audio by Abigail Leavins with contributions from Liam Beran. Production by Chali Pittman. In collaboration with Isthmus Community Media — read their related story at isthmus.com.This reporting is funded in part by Democracy Day, a nationwide collaborative on September 15 in which news organizations cover how democracy works and the threats it faces. More at usdemocracyday.org.

Psalm 106 is a chapter in the Book of Psalms that reflects on the history of Israel and the repeated acts of disobedience by the people, contrasting these with God's enduring mercy and forgiveness. This psalm is a communal confession, recalling the nation's sins while simultaneously praising God's unfailing love and patience. Structure and Themes 1.Introduction and Praise (Verses 1-5): •The psalm begins with a call to praise the Lord, emphasizing His goodness and enduring love. The psalmist asks who can proclaim the mighty acts of the Lord or fully declare His praise, acknowledging the blessedness of those who uphold justice and righteousness. 2.Confession of Sins (Verses 6-43): •This section recounts various instances of Israel's disobedience from the time of their ancestors in Egypt to the period of the Judges. The psalmist confesses that “we have sinned, even as our ancestors did” and details a series of rebellions, including: •The rebellion at the Red Sea. •The craving for food in the desert and the resulting plague. •The worship of the golden calf at Mount Horeb. •The rebellion at Kadesh Barnea, leading to the refusal to enter the Promised Land. •The mingling with pagan nations and the adoption of their idolatrous practices. Despite these continual acts of rebellion, God repeatedly showed mercy, sometimes after severe punishment or when His people were delivered into the hands of their enemies. 3.God's Mercy and Deliverance (Verses 44-46): •The psalm highlights God's mercy, stating that He “took note of their distress when He heard their cry” and remembered His covenant. Despite their unfaithfulness, God had compassion on them and caused their captors to show mercy. 4.Conclusion and Prayer (Verses 47-48): •The psalm concludes with a prayer for salvation, asking God to gather His people from among the nations so that they may give thanks to His holy name and glory in His praise. The final verse is a doxology, a short hymn of praise, which ends Book Four of the Psalms with “Praise be to the Lord, the God of Israel, from everlasting to everlasting. Let all the people say, ‘Amen!' Praise the Lord.” Key Messages •God's Faithfulness: Despite Israel's repeated failures, God's steadfast love and mercy remain constant. He is patient and slow to anger, forgiving His people when they turn back to Him. •Human Sinfulness: The psalm provides a sobering reminder of human nature's tendency towards sin and disobedience, even in the face of God's miraculous deeds and guidance. •The Importance of Remembrance: By recalling the history of Israel's sins and God's responses, the psalm encourages believers to remember their past, learn from it, and remain faithful to God. •Communal Confession: The collective nature of the confession in Psalm 106 underlines the importance of community in worship, repentance, and seeking God's forgiveness. Relevance Today Psalm 106 remains relevant today as it resonates with the themes of confession, repentance, and divine mercy. It serves as a reminder of the importance of acknowledging one's wrongdoings and seeking God's forgiveness, trusting in His unwavering love and faithfulness. The psalm also encourages believers to praise God for His continual grace, even when they fall short of His expectations.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

The Rev. Winnie Varghese, rector of St. Luke's Episcopal Church in Atlanta, draws her sermon “Walk in Beauty” from the story of Elijah's wilderness journey to Mount Horeb found in I Kings 19.4-18. Starving and exhausted, he asks to die, but is twice awakened from sleep to hot bread and water. “So let us watch for bread on hot stones. Seek out some pita or fry bread or a tortilla if you can. Especially on those days when you have nothing left. When even the miraculous power of God has somehow not won the day,” she says. “Food for the journey. From the people of the land. Enough.”

The fellas discuss the meaning of Love telling reporters that there would be “news to come” soon before Ace in Mount Horeb takes a crack at Wisconsin geography trivia. Riley Jauch, in as Jesse's Cousin's Sub of the Day, quizzes Jason and Tausch on random NFL player's alma maters before they send us into another Hump Day!

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshippedThe story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible Moses was the prototype of the Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point Let's continue our study in Exodus Chapter 3 Verses 18-22. I also read from The Legends of the Old Testament and Book of The Gods18   the Yahweh Elohim of the Hebrews = as distinct from the gods of the Egyptianand now let us go, we beseech thee, three days' journey into the wilderness = the wilderness of Sinai and Arabia, and to Mount Horeb in it20  And I will stretch out my hand = “shâlach” “shaw-lakh'” “shin-lamed-chet” “Aleph-Tav”Shin =(two front teeth) sharp, press, eat twoLamed = lamed – (shepherd staff), teach, yoke, to bindChet = (tent wall) outside, divide halfAleph = (ox) strength, strong, power, leaderTav = (Cross) sign, covenant seal, mark and crossBy Elohim stretching forth His hand with that Shepards staff, we see the sharpness of His power, dividing the bondage of the Egyptians and His people Elohim is always in controlSmite = “nâkâh” “naw-kaw'” “nun-kaph-hey) (Aleph-Tav)Nun = (seed) continue, heir, sonKaph = (open palm) bend, open, allow, tamehey = (man with arms raised) behold, reveal, window, breathAleph = (ox) strength, strong, power, leaderTav = (Cross) sign, covenant seal, mark and crossThe Hebrew letter ‘nun' is a picture of a seed, whereas ‘kaph' is a picture of the palm of the hand. Combined these mean "seed in the palm". Seeds of certain plants were placed in the palm and rubbed with the thumb to a powdery spice. Therefore we have Elohim destroying the seed of Egypt21   People = “‛am” “am” “ayin-mem” “aleph-tav”Ayin = (eye) watch, know, shade (this letter is basically silent) Mem = (water) chaos, blood, mightyAleph = (ox) strength, strong, power, leaderTav = (Cross) sign, covenant seal, mark and crossThe letter ‘ayin' is a picture of the eye, the letter ‘mem' is a picture of the sea representing mass. Combined these mean "see a mass". A large group of people in one location. When you look at the several meaning of these Hebrew letters, what I find unique here is that Elohim uses chaos against the Egyptian gods, the Passover blood and the fact that He leads His people through the Nile River22  Every woman shall borrow = This is certainly not a very correct translation: the original word ‘shaal' signifies simply to ask, request, demand, require, inquire, etc.;Ye shall spoil the Egyptians = The verb ‘natsal' signifies, not only to spoil, snatch away, but also to get away, to escape, to deliver, to regain, or recover. Spoil signifies what is taken by violence; but this cannot be the meaning of the original word here, as the Israelites only asked, and the Egyptians without fear, terror, or constraint, freely gave “nun-tsade-lamed” “Aleph-tav”Nun = (seed) continue, heir, sonTsade = (trail) journey, chase, hunt, man on his sideLamed = lamed – (shepherd staff), teach, yoke, to bindAleph = (ox) strength, strong, power, leaderTav = (Cross) sign, covenant seal, mark and crossOnly by the power of Elohim, were the Israelites able to do thisHave any questions? Feel free to email me keitner2024@outlook.com 

Message Us!When Elijah faced off against the prophets of Baal, it wasn't just a test of faith; it was an epic showdown that ended in a spiritual high unlike any other. Yet, what followed was an unexpected plunge into despair that even the strongest believers can relate to. In our latest episode, we wade through the ebbs and flows of the prophet's spiritual journey, from the pinnacle of Mount Carmel to the desolation beneath the broom tree, offering a candid look at the complexities of faith and the reality of spiritual depression.Amidst the turbulence of Elijah's life, a serene encounter unfolds on Mount Horeb, where God's presence is revealed in a gentle whisper rather than earth-shattering events. This powerful narrative prompts us to reconsider where and how we seek divine interactions in our own lives. We share insights on the importance of Scripture as a guide to hearing God's voice and recount a personal story that exemplifies the profound and often understated ways in which the Bible offers direction and comfort.As we mark a decade of ministry, reflection on the path we've walked brings both humility and celebration. We might not have filled arenas, but the deep, individual transformations we've witnessed are no less significant. Join us as we recount the true impact of our work—transforming lives, supporting the homeless, and spreading the message of faith. Whether you're in Richmond, Kentucky, or tuning in online, we invite you to connect with our community and share in the journey that's unfolded over the past ten years.Support the show

Just over two weeks ago, Mt. Horeb experienced an unsettling tragedy. On May 1, an eighth grader with a pellet gun attempted to break into Mt. Horeb Middle School, and he was then shot and killed by police. Host Bianca Martin sat down with the reporter who broke the story, executive editor of Madison 365 Rob Chappell, to ask about how the community is faring in the wake of the shooting and what lessons community members are taking from the tragedy. Mentioned in the episode:  Law enforcement, mental health experts say Mount Horeb school shooting was difficult situation with few easy answers (Milwaukee Journal Sentinel) Wanna talk to us about an episode? Leave us a voicemail at 608-318-3367 or email madison@citycast.fm. We're also on Instagram!  Want more Madison news delivered right to your inbox? Subscribe to the Madison Minutes morning newsletter.  Looking to advertise on City Cast Madison? Check out our options for podcast ads. Learn more about your ad choices. Visit megaphone.fm/adchoices

On May 1st, the Mount Horeb community experienced a district wide lockdown when a student came to the Middle School with what appeared to be a rifle–it was later determined […] The post One Week Later: Mount Horeb Middle School's Tragic Shooting Inci... appeared first on WORT-FM 89.9.

Milwaukee Journal Sentinel Reporter Jessica Van Egeren joins Wisconsin's Midday News to describe what Mount Horeb Middle School students have shared with her about their experience the day a student showed up to the school with a gun.

Gabriella Hartlaub from The Daily Cardinal has been covering the protests, encampment and police response on the UW campus, along with our own Omar Waheed and Rodlyn-mae Banting. Today we hear firsthand about their experience and what they saw on the ground. Plus, this week's school shooting in Mount Horeb touched the 365 family directly, and we talk through what we know and what we don't.

Former President Donald Trump focused on inflation at his rally in Waukesha, Police officers shot and killed an armed student outside of Mount Horeb middle school yesterday, possibly preventing a school shooting. And, the federal government is recommending easing restrictions on marijuana, but Wisconsin supporters of legalization aren't expecting local changes anytime soon. Rich Kremer will have more.

In an effort to help listeners spot the signs of deep psychological trauma and potential violent behavior, Dan reads from a manifesto written by the 14-year-old who attempted a mass shooting in Mount Horeb. Plus, a Madison comedy club cancels a Jewish comedian's show out of fear of the pro-Hamas protesters.

One more day of work left! Started the morning with the tragic news out of Mount Horeb, WI. Also recapped last night's NBA & NHL playoff action, and discussed the suspensions handed down by MLB after the Brewers/Rays dust-up on Tuesday night. Laughed at the video of Ryan Gosling & Mikey Day reprising their SNL "Beavis & Butthead" roles on the red carpet for Gosling's new movie, "The Fall Guy". And Brian recalled a story about Creed getting their gear stolen when they played his hometown many years ago before they hit the big time. Had a incredible story about a 9 year-old in Oklahoma that ran a mile in the dark to save his parents' lives after a tornado threw their truck into a tree & severly injured the parents. The family has a GoFundMe page set up to help with their mounting medical bills. Couple of food related items this morning, including a new flavor from Jif, and a pickle-flavored wine spritzer is now available for preorder! Today is "World Password Day", so we looked at how long it would take a hacker to get your password based on how many numbers, letters, & symbols you've got. Did you see the video of the bear at the zoo that ate the ducklings right in front of a bunch of kids that were celebrating a birthday? Scarred for life! We also talked about the guy who was thrown out of the Mets game after eating 9 hot dogs & drinking 10 beers. And during today's "Bad News with Happy Music", we had stories about a granny in New Mexico who shot an intruder, a pizza delivery kid who almost got shot for parking in the wrong spot, a fire at a peanut butter manufacturing plant, a woman in West Virginia who stole a truck to hunt pedos, a man who threw fried chicken at his sister because he was hangry, a guy who got a dental implant screwed into his brain, a priest who spend a bunch of the church's money on Candy Crush, and a story about a face-eater that will haunt you. See omnystudio.com/listener for privacy information.

Discover how a centuries-old metaphor bridges the gap between ancient scripture and our modern-day struggles. Our latest episode guides you through the profound imagery of Christ as the spiritual rock, an undying symbol present during the Israelites' journey in the wilderness. We delve into the transformative lessons that emerge from the thirst-quenching stories of Exodus 17, inviting you to reflect on God's past deeds and their enduring relevance in facing today's challenges.Expect an enlightening conversation on the essence of living by faith, especially when confronted with life's adversities. We're not shy about tackling the controversies surrounding the prosperity gospel, advocating instead for a faith that welcomes suffering as a facet of our spiritual journey. The biblical account of Moses at Mount Horeb becomes a canvas for understanding trust in God's miraculous interventions and serves as an allegory for Christ's own sacrifice.We wrap up with an intimate discussion on the power of words and the importance of gentle persuasion in sharing our faith. Just as Moses was instructed to speak to the rock, we too are called to communicate the Gospel with compassion and conviction. Our exploration offers fresh insights into the art of reaching hearts without resorting to force, a lesson that resonates with the modern quest for spiritual connection and understanding. Join us as we navigate these ancient narratives and their timeless messages of faith, remembrance, and divine providence.Support the Show.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 119: ZayinMemor esto verbi tuiBCP p. 767Remember your word to your servant, *because you have given me hope.This is my comfort in my trouble, *that your promise gives me life.The proud have derided me cruelly, *but I have not turned from your law.When I remember your judgments of old, *O Lord, I take great comfort.I am filled with a burning rage, *because of the wicked who forsake your law.Your statutes have been like songs to me *wherever I have lived as a stranger.I remember your Name in the night, O Lord, *and dwell upon your law.This is how it has been with me, *because I have kept your commandments. Psalm 119: HethPortio mea, DomineBCP p. 768You only are my portion, O Lord; *I have promised to keep your words.I entreat you with all my heart, *be merciful to me according to your promise.I have considered my ways *and turned my feet toward your decrees.I hasten and do not tarry *to keep your commandments.Though the cords of the wicked entangle me, *I do not forget your law.At midnight I will rise to give you thanks, *because of your righteous judgments.I am a companion of all who fear you *and of those who keep your commandments.The earth, O Lord, is full of your love; *instruct me in your statutes. Psalm 119: TethBonitatem fecistiBCP p. 768OLord, you have dealt graciously with your servant, *according to your word.Teach me discernment and knowledge, *for I have believed in your commandments.Before I was afflicted I went astray, *but now I keep your word.You are good and you bring forth good; *instruct me in your statutes.The proud have smeared me with lies, *but I will keep your commandments with my whole heart.Their heart is gross and fat, *but my delight is in your law.It is good for me that I have been afflicted, *that I might learn your statutes.The law of your mouth is dearer to me *than thousands in gold and silver. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 33:1-23The Lord said to Moses, "Go, leave this place, you and the people whom you have brought up out of the land of Egypt, and go to the land of which I swore to Abraham, Isaac, and Jacob, saying, 'To your descendants I will give it.' I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people." When the people heard these harsh words, they mourned, and no one put on ornaments. For the Lord had said to Moses, "Say to the Israelites, 'You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.'" Therefore the Israelites stripped themselves of their ornaments, from Mount Horeb onward. Now Moses used to take the tent and pitch it outside the camp, far off from the camp; he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise and stand, each of them, at the entrance of their tents and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise and bow down, all of them, at the entrance of their tent. Thus the Lord used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent. Moses said to the Lord, "See, you have said to me, 'Bring up this people' but you have not let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.' Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people." He said, "My presence will go with you, and I will give you rest." And he said to him, "If your presence will not go, do not carry us up from here. For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth." The Lord said to Moses, "I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name." Moses said, "Show me your glory, I pray." And he said, "I will make all my goodness pass before you, and will proclaim before you the name, 'The Lord' and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But," he said, "you cannot see my face; for no one shall see me and live." And the Lord continued, "See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen."Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Thess. 2:1-12You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us. You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in EasterO God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Reference this lesson and find out more here: https://evidence4faith.org/portfolio/where-is-mount-sinai/Join us in Israel: https://evidence4faith.org/israel/The Hebrews are now free from Pharaoh's army and headed to Mount Sinai, also called Mount Horeb throughout the Bible. If you search online or in a variety of Bible atlases, you will find a dozen mountains identified as Mount Sinai. Which one is correct? One of the challenges with identifying locations from the past is that names can change, and established traditions can obfuscate actual evidence. Similar to how we identified the most likely candidate for the Red Sea crossing in the previous episode, we will go through the clues from the Bible and compare them to what we find in the field to help identify the most likely place for the Biblical Mount Sinai.Developed & Hosted by Michael Lane. Produced & Edited by Charlotte Fohner.SOURCES/BIBLIOGRAPHY:The Exodus Itinerary Sites Their Location from the Perspective of the Biblical Sources. Michael D. Oblath, 2004.Did the Israelites Cross the Red Sea or the Sea of Reeds? Gly Williams, 2016. Science and the Miracles of the Exodus. Colin Humphreys. “Europhysics News” 2005.The Miracles of he Exodus: A ScientistsDiscovery of the Extraordinary Natural Causes of the Biblical Stories. Colin Humphreys, 2009. The Israelites in Egypt: An Archaeological Outlook on the Biblical Exodus Tradition. Jonathan D. Bless. University of Wisconsin La Cross, 2011.Exegetical and Contextual Facets of Israel's Red Sea Crossin. R. Larry Overstreet, 2003. The Location of the Sea the Israelites Passed Through. Ferdinand O. Regalado, 2002. Gold of the Exodus. Howard Blum, 1998.In Search of the Mountain of God: The Discovery of the Real Mt. Sinai. Robert Cornuke & David Halbrook, 2000.Evidence for an Ancient Egyptian Frontier Canal: The remnants of an artificial waterway discovered in the northeast Nile Delta may have formed part of the barrier called “Shur of Egypt” in ancient texts. Amihai Sneh, Tuvia Weissbrod, & Itamar Perath, “American Scientist”, 1975. The Wadi Tumilat and the “Canal of the Pharaohs”. Carol Redmount, “Journal o Near Eastern Studies”, 1995.The Route of the Exodus from Egypt. George Robinson, 1901. The Lost Sea of the Exodus. Dr. Glen A. Fritz. “Geotech” 2016.The Route of the Exodus, the Location of Mount Sinai and Related Topics. Randall Styx, 2002.Where Did the Red Sea Crossing Take Place? Chrsitopher Eames, 2021.The Sacred Bridge. Anson F. Rainey & Dr. R. Steven Notley, 2005.Histories. Herodotus.Josephus, Jewish Antiquities, Book II.Finding Etham. John Shreier, Biblical Research, August 21, 2019.ADDITIONAL ART, FILM, & PHOTOGRAPHY CREDITS: Stock Music provided by lynnepublishing and SplashStudio /

The Cabin is presented by the Wisconsin Counties Association and this week we're featuring Lincoln County: https://bit.ly/3QvVgDlThe Cabin is also brought to you by Group Health Trust: https://bit.ly/3JMizCXCampfire Conversation: Ana, Eric, and Jake explore winter activities in Wisconsin with an eye on the more unique approaches. Sure, you can go skiing, ice skating, snowmobiling, and partake in many of the other typical winter activities, but how about sleigh rides, skijoring, and everybody's favorite New Year's activity (or one to avoid), the polar bear dips? We cover where you can take a sleigh ride across the winter season, not just during Christmas; how skijoring became popular in Wisconsin and places where you can partake, competitively or just for fun; plus some of the most famous places to jump into the frigid waters of Wisconsin's lakes to ring in the New Year, and a number of polar bear dips happening yet this winter, including February and March, in which you can partake. Ice boating is another popular sport you don't find in many other states, but we cover the history, the unique nature of this sport, and how Wisconsin has some of the best (frozen) waters for ice boating and racing, including some in Madison. Another unique feature is the Ice Caves, which during particularly cold winters form along the shores of Lake Superior off the coast of Bayfield County. They already have boat tours of those areas at times, but when the lake freezes well enough a walk on foot is particularly awe-inspiring. Winter festivals around the state offer some unique takes, including the Scandihoovian Winter Festival in Mount Horeb, JanBoree in Waukesha, the ice drags at the Merrill Winter Festival and more - something we detail both in this episode and in some upcoming. Of course, Wisconsin has a number of unique spots for skiing, snowboarding, and tubing - Jake has you covered on that angle. Yes, winters get long in Wisconsin, but with this guide you can maximize the fun in ways you can't in other states. Join us for the tour!  Inside Sponsors:Visit Lake Geneva: https://bit.ly/3wHvilf 

"As far as the East is from the West, so far has He removed our transgression from us." Sin is removed from us by a miracle of love ! And if sin be removed so far, then we may be sure that the scent, the trace, the very memory of it must be entirely gone; even Satan himself could not achieve to bring it back again. Our sins are gone, Jesus has borne them away ! (Charles Spurgeon) Join us as the pastors discuss how much God is willing to forgive more than we ask, and what God does with our broken promises. 1.- Is it okay to pray to the Holy Spirit ? 2.- The Bible says there will be an attempt to change times and laws. Does this also include the 70-week prophecy in Daniel 9 ? 3.- Revelation 11 verse 19 says the ark of the covenant is seen in the temple. How does that relate to current events ? 4.- As we are experiencing climate change, should our main emphasis be the Great Commission ? 5.- What programs do you use to study the Bible ? 6.- Is investing your money similar to gambling ? 7.- How can we know if someone has committed the unpardonable sin ? 8.- Will God leave Heaven for the new Earth, or is Heaven the atmosphere of the new Earth ? 9.- What should I do if my employer requires me to work on Sabbath? 10.- Will you please explain what the "times of the Gentiles" means in Luke 21 verse 24 ? 11.- Can you be saved without reading the Bible ? 12.- Please explain Psalm 1 verses 1-3. 13.- Please explain Revelation 11 verses 1-2. 14.- Why is Jesus' birth celebrated in December? 15.- Who was in the fire and the earthquake and the wind when Elijah was on Mount Horeb ? and what is the deeper message of this story ? 16.- What does the Bible say about slothfulness ? Is it a sin ? 17.- Did Adam call Eve by her name before the fall ? The Bible says he called her “woman.” 18.- When does a person become responsible for responding to a given truth or message ? 19.- Can we observe the Sabbath day and also go to church on Sunday ? 20.- My son broke a promise. If he confesses, will he be forgiven or is my son's probation closed ? 21.- What should I do if I am covered in tattoos and it's impossible to get them removed ?

This week, in Mount Horeb, Wisconsin, a terribly bloody, and awful murder scene is found in a home's finished basement. A very inefficient murder weapon is found, under the body, and detectives believe everyone was home when it happened. We find out that this has been a troubled household for a long time, and detectives try to decide whether a blood thirsty drug dealer, a random hook up, or the cheese making husband did this horrific crime. The trial is surprising, and then it gets even weirder!!Along the way, we find out that this town is obsessed with trolls, that it's normal to be upset that your spouse is cheating, but it's not normal to stab someone 50 times, and nearly cut their head off!!Hosted by James Pietragallo and Jimmie WhismanNew episodes every Thursday!Donate at: patreon.com/crimeinsports or go to paypal.com and use our email: crimeinsports@gmail.comGo to shutupandgivememurder.com for all things Small Town Murder & Crime In Sports!Follow us on...twitter.com/@murdersmallfacebook.com/smalltownpodinstagram.com/smalltownmurderAlso, check out James & Jimmie's other show, Crime In Sports! On Apple Podcasts, Spotify, Amazon Music, Wondery, Wondery+, Stitcher, or wherever you listen to podcasts!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.