Podcasts about Arizona Christian University

Send us a textGuest: Dr. George Barna, Director of Research, Cultural Research Center, Arizona Christian UniversityThe Bible says that in the time of the judges in Israel, “every man did what was right in his own eyes” (Judges 17:6). That is another way of saying the people were flagrantly breaking God's laws and rationalizing their sin. Scripture is clear that all men and women are sinners by nature and by choice.For example, Romans 3 says:“for we have already charged that both Jews and Greeks are all under sin; as it is written, “There is none righteous, not even one; There is none who understands, There is none who seeks for God; All have turned aside, together they have become useless; There is none who does good, There is not even one” (Romans 3:9-12).Considering all the hate, murder, lying, lusting, stealing, coveting, envying, immorality, blasphemy, oppression, and much more that marks our world, it may seem surprising that Americans don't see themselves as sinners but as basically good, and thus, do what is right in their own eyes.In a recent survey released by George Barna, Director of Research at the Cultural Research Center at Arizona Christian University, “only half of all American adults (52%) believe that everyone has sinned…and even among theologically-defined born-again Christians, one in four denies personal guilt of sin.” What's more, “among self-identified Christians, 72% believe that people are “basically good at heart.”This is troubling and egregious error, especially by those who profess to be part of the church. Today on the program, George Barna joins us to discuss the changing view of sin by Americans and Christians and what has led to it. We will also discuss why conviction over one's sin is so important because it shows us our need for the only remedy.------------------------------------RELATED RESOURCES:Report #9: Research Identifies Common Sources of Confusion about Sin Report #8: Millions of American Christians Deny Their Sinfulness 

A newly issued report from the Cultural Research Center at Arizona Christian University reveals striking contradictions and confusion in how Americans view sin, its causes, and its consequences, explains Dr. George Barna to Alex Newman on The Sentinel Report. While four out of five U.S. adults say they believe in the existence of sin, far fewer believe all people sin—and even fewer admit that they, personally, are sinners. The study concludes that only one out of seven adults (14%) holds a consistently biblical view of sin. Additionally, on this episode, Oklahoma Senator Shane Jett and Representative Gabe Woolley report that children are literally being kidnapped by the Department of Human Services because parents are seeking alternative methods of care for illnesses. Finally, the director of the Government Accountability Institute, Seamus Bruner, joins Newman to discuss how Antifa is a highly funded criminal organization and what President Trump must do to combat them.

A newly issued report from the Cultural Research Center at Arizona Christian University reveals striking contradictions and confusion in how Americans view sin, its causes, and its consequences, explains Dr. George Barna to Alex Newman on The Sentinel Report. While four out of five U.S. adults say they believe in the existence of sin, far fewer believe all people sin—and even fewer admit that they, personally, are sinners. The study concludes that only one out of seven adults (14%) holds a consistently biblical view of sin. Additionally, on this episode, Oklahoma Senator Shane Jett and Representative Gabe Woolley report that children are literally being kidnapped by the Department of Human Services because parents are seeking alternative methods of care for illnesses. Finally, the director of the Government Accountability Institute, Seamus Bruner, joins Newman to discuss how Antifa is a highly funded criminal organization and what President Trump must do to combat them.

Psalm 119:67, which says, “Before I was afflicted I went astray, but now I keep your word.”   *Transcription Below*   Doug Rumbold is a child of the living God, a loving husband to Jessica, and father to Jada, Oliver, and Pierce. Currently he is the Pastor of Counseling & Discipleship at Northfield Christian Fellowship where he has pastored since 2006. He desires for others to be transformed into Christlikeness through authentic relationships. He holds a biblical counseling certificate from CCEF, a Bachelor's in Youth Ministry/ Adolescent Studies, and a Master's of Ministry in Theology.   Connect with Doug on Instagram, Facebook, or schedule a counseling session through his website or order Doug's Book.   Presence over Pain Podcast When did you experienced your first major loss? What are the three types of suffering you see laid out in the Bible? Will you share one of your conversations with the Lord where He responded with alliteration?   Thank You to Our Sponsors: Chick-fil-A East Peoria and The Savvy Sauce Charities (and donate online here)   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”   Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”   Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”   Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”   John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”   Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:09 - 1:38) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    I want to say a huge thank you to today's sponsors for this episode, Chick-fil-A East Peoria, and Savvy Sauce Charities.   Are you interested in a free college education for you or someone you know? Stay tuned for details coming later in this episode from today's sponsor, Chick-fil-A, East Peoria. You can also visit their website today at https://www.chick-fil-a.com/locations/il/east-peoria.    Doug Rumbold is my guest today. He is a pastor of counseling and discipleship, and he has recently written a book entitled Presence Over Pain. With Doug's biblical foundation and his sense of humor, he's now going to share some personal stories of suffering and God's continued faithfulness.   He illustrates how a yearness of God is oftentimes born through trial. So, regardless of what each of us are walking through today, Doug's going to remind us that we have the opportunity to turn toward Christ. Here's our chat.   Welcome to The Savvy Sauce, Doug.   Doug Rumbold: (1:39 - 1:42) It's exciting to be here, even virtually.   Laura Dugger: (1:42 - 2:02) Well, and its always kind of special to have a local friend join me as a guest on the podcast. But for those who don't know you yet, I think it would be really helpful to hear your story and gain some context around what led you to write this book. So, will you just begin by sharing your story with us?   Doug Rumbold: (2:03 - 6:09) Yeah, I love stories in general. I think when I look at Scripture, three-quarters of it, roughly, is a narrative. It's a story.   And so, God's heart for story is just critical, even in His communication of truth and His love for us. So, it means everybody's story matters. So, my little story matters.   And I think mine's an interesting one. To begin with, I was born and raised in Morton, Illinois. And I was born the seventh of eight children.   So, my parent's kind of did this, like, unbelievable quantity of births in a short amount of time. I'm not a woman, so I don't understand how this works. But I assume that having eight children in 10 years is crazy.   And they somehow managed to do that. So, I grew up in a loving Christian home. My dad was a phenomenal example of intention and direct when it came to conflict, merciful and forgiving when it needed to be called upon.   My mom was and still is somebody who she could have a conversation with anyone. I love my mom, her ability to just dive deep into conversation. I remember my college years.   My friends from college would actually love to come home to be with my parents, which is kind of odd. A bunch of college guys like, “Hey, can we come back from the big city of Chicago and go hang with your parents in the farm town?” Sure.   Yeah, enjoy. So, I grew up seventh of eight. My oldest sister passed away before I was born at the age of four.   She was actually buried on her fourth birthday, sadly. She passed away from leukemia. And then my youngest brother passed away my freshman year of college, which I talk about in the book a little bit.   So, for all of my growing up years, there were seven of us, not eight. And then the family just kind of continued to expand. Everybody eventually got married and had children.   And now on my side of the family, there's 35 grandkids. So, those are like pre-Medicaid type family backgrounds. You know, like you get together and everybody's going to take a Tylenol before because it's gonna be nice and loud and crazy.   But I would say from just a believing perspective at eight years old, I remember being in the basement of my church in Morton. My Sunday school teacher just giving a really compelling description, not just of how like, oh, you're going to burn, but more of a what does it look like to be separated from God for eternity? What might that be like?   And I was terrified but also had enough of these people pleasing mentality that I also didn't want to be the person who asked another question and held the class up. So, later on, I found out that it was easier for me to have that conversation. I think my mom discovered me kind of in tears, maybe even later that day.   And it was like, I don't think I know Jesus. And she's like, well, we can like, let's have a conversation. What's that look like?   And let's pray together. And so, at eight was when that became a reality in my life. And then really at 15 years old, coming home from a mission trip to Mexico, I ended up having just an awesome experience there and got baptized by a minister from our church.   His name was Dwayne. He was awesome. And then as I think through just, I mean, I mentioned it already, our family is really well acquainted with loss.   My oldest sister, my youngest brother, and then just some of our ongoing journey. My wife has an ongoing illness that requires a lot. It is a challenge for sure for her.   And then I think all of that kind of balls up together to frame a lot of where the content from my book comes from. Just living a life of non-ease has really kind of brought me to this place of if it's not going to go away or if it hasn't been taken away, what is it that sustains and how do I move through it and past it?   Laura Dugger: (6:09 - 6:32) And I definitely want to hear more elements of the book. But first, I'm just thinking through this. You said seven of eight and your youngest brother and you all are close in age.   So, to bring us into your story further, what age were you when you suffered that major loss of your brother and how did he pass away?   Doug Rumbold: (6:32 - 9:06) Yeah, that's a great question. So, my parents had all of us in 10 years. So, in 1969, they were married.   1970 is when they started cranking out children. And then 1980 was when my brother after me was born. And then it was 1997.   So, it's actually Halloween night of 1997. So, I was a freshman in college. I just moved away.   This was before cell phones. It's almost hard to imagine. But I was lying in my bed at night.   And my brother, my other brother, Ed, was at college with me as well as my sister, Jennifer, in the West suburbs in Elgin. And my brother tried to contact me because Ben had been in a car accident. So, he had been taking a walk with this girl he was getting to know.   And we live out in the country in Morton. So, you'll recognize these road names just because we're local. But if you know Tennessee, Tennessee and Harding, there's that intersection.   And my family grew up on Harding. But going down Tennessee Avenue, going north, a gentleman who actually ended up being our neighbor was coming over top of the hill. And he was changing a cassette tape, also a relic of the past.   And he was changing the cassette tape. And my brother was walking on the side of the road with traffic. So, his back was to oncoming traffic.   And the car struck him from behind. And he was essentially and effectively dead at the scene, but kind of for the benefit. And I will talk about this in the book a little bit.   The benefit of us, my other two siblings and I in Chicago, they, you know, rushed him straight to the hospital and then put him on life support. But he never had brain activity or anything from the moment that he arrived at the hospital till the following morning. We were asked, you know, how we wanted to continue.   And probably in the hardest decision that I've watched my dad make was to pull the power cord on life support. I mean, my dad was all about responsibility and he wasn't going to let somebody else do that. And my dad was also very quick in his ability to make a decision, even if the decision was hard.   And so, he just knew this was not, you know, technically Ben could have survived on life support. But he would have none of the vitality that he had had his entire 17 years prior. And so, that just was not an option.   Laura Dugger: (9:07 - 9:29) Goodness, Doug, I can't imagine that's one of those decisions you hope to never have to make as a parent. And then with your family grieving this sudden loss and then also working through forgiveness of a neighbor. What did that look like?   Doug Rumbold: (9:30 - 14:14) That's actually one of the most redeeming. I mean, again, God does this where he just kind of the Genesis 50 moment where it's like what the devil intended for harm. God meant for good.   And I remember his name was Mark. He's since passed. It happened in 97.   And I remember him coming to the door, you know, how people come to your house, and they provide condolences after a loss. And so, Ben was well known at high school. He worked with special needs children and was in the performing arts.   And so, he was just really well liked. And so, there was a high school kid. So, there's a steady stream of people coming, grieving kids, all that.   And I remember coming back from college and I remember not saying, I literally did not say a word for three days. My way of processing then was very inward. And so, I just remember being very silent.   I should correct myself. I didn't say a word other than what I'm about to tell you. Mark came to the house and Mark was in his mid-40s at the time.   And he was crushed. I mean, can you imagine what that would be like? And so, he shows up at the house.   And as he's coming up to the door, I remember my dad saying he pulls all of us kids aside. He says, “I want to tell you something. Mark is here.   He's coming up to the door. And right now, you have a choice. Forgiveness is never about how you feel.   It's about obedience. If you will forgive him now, I promise you will never struggle with bitterness toward him in this way. But it is an act of your will.   You must choose to forgive. But I'm not going to make you do so, like if you don't want to forgive him, that's fine. But I'm telling you right now, forgiveness is key.”   And I remember walking out to the door and greeting Mark and just giving him a hug and then looking at him in the eyes as a 19-year-old freshman in college and saying, “hey, Mark, I've done what you've done 100 times. You know, I've swerved off the side of the road. And so, I just want to let you know, I hold no ill will against you, and I completely forgive you.”   And he didn't really know what to say, just kind of mumbled some level of gratitude, I think. But it was kind of quiet. I had no idea the power in that moment that was happening where I was not bound to hold it against him.   And my dad was right. How many years are we removed from this? And I still had I never once thought, oh, what a jerk.   I can't believe you. I never struggled with anger toward God over the loss of my brother. These were things that I think could have happened had I held on to not being forgiven and not released Mark from that.   And probably the greater redemption happened over the years where over the next seven years, he would see my parents or my family around town, and he would always kind of hang his head. And my dad would always make it a point to say hi and to try to contact him and be kind. But Mark was just sullen, and it was difficult.   And then later on, Mark ended up having a pretty aggressive form of cancer. And by this point, my wife and I got married in January before. And I'll never forget.   We went to Carolina Beach. We lived in North Carolina at the time for just a quick getaway, the two of us. And we were coming back.   And on the drive back, I remember receiving a call from my dad and he's crying on the phone. He says, “Well, Mark just passed away.” And he goes, “but before he did, he invited your mother and I up to his hospital room.”   And when we walked in the room, he looked at me, he said, “Gary, I have I have often wondered why and how. Why would you forgive me? How did you muster the strength to do such a thing?”   And my dad, in his simplicity or whatever, was like, “Well, it's easy. I've you know, I've been forgiven. Do you know how much I've done?   Do you know what hurt I've caused other people?” And he says, “It's only natural that I should forgive you for what happened. It wasn't your intention.   Jesus forgave me. And so, I forgive you. Just real simple.”   And in that moment, Mark then began to ask what motivates. And my dad got to explain a relationship with Jesus Christ. And so, literally on his deathbed, just prior to passing, Mark turned his heart over to the Lord.   I mean, it was awesome. And so, just such a powerful story of forgiveness.   Laura Dugger: (14:16 - 19:48) And now a brief message from our sponsor. Did you know you can go to college tuition free just by being a team member at Chick-fil-A East Peoria? Yes, you heard that right.   Free college education. All Chick-fil-A East Peoria team members in good standing are immediately eligible for a free college education through Point University. Point University is a fully accredited private Christian college located in West Point, Georgia.   This online self-paced program includes 13 associates degrees, 17 bachelor's degrees and two master's programs, including an MBA. College courses are fully transferable both in and out of this program. 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We are all about sharing around here, sharing resources, sharing joy and sharing the good news about Jesus Christ.   We ask that you also will share by sharing financially, sharing The Savvy Sauce podcast episodes, and sharing a five-star rating and review. You can also share any of our social media posts on Instagram or Facebook. We are grateful for all of it, and we just love partnering together with you.   Now, back to the show. What are the three types of suffering you see laid out in the Bible?   Doug Rumbold: (19:50 - 21:29) Yeah, I'm not a theologian by any stretch, and so I'm sure I might be missing some. But I think when I look at all of Scripture, I guess I just kind of come away with three different forms of suffering. I see the first one that you kind of come across is the most poignant one is the suffering of Job.   Here's somebody who didn't do anything wrong, and he experiences catastrophic pain. So, the suffering that God allows in his sovereignty is the first form. The second one is the suffering that I caused.   Now, obviously, this is the one we first confront in Scripture, in the narrative. We see it in Genesis 3. But the story that most poignantly points this out to me is the story of David and Bathsheba.   Here's a king who has everything he needs and wants, and he should be out protecting and defending his kingdom. And instead, he's on his rooftop looking and taking what is not his. And so, there's suffering that I cause.   My pastor in college used to say, “You choose to sin, you choose to suffer.” And I think it's an apt description. And then the third form of suffering is the suffering that my faith brings.   I think about the apostles where they are called in by the council and arrested and beaten and told not to speak in the name. And what do they do? They walk out rejoicing, like, yes, we've been counted worthy to suffer.   Like, yeah, that's so different than the American version of Christianity at the present moment. We don't necessarily think that way. So, in short order, the suffering that God allows in his sovereignty, the suffering I cause in my sin, and the suffering my faith brings with persecution would be the three.   Laura Dugger: (21:30 - 21:42) Well, and I loved one of your quotes where you write, the earnest desire of my heart is that you come to understand the presence of God in and through suffering, no matter its cause.   Doug Rumbold: (21:43 - 22:03) Well, when I think about that, think of your own life, Laura. When you go back through ever since you just you surrendered your heart to Jesus, can you point to where were the deepest learning moments for you? What do you think? How would you answer that question?   Laura Dugger: (22:04 - 22:26) I do feel like I may be an anomaly here because some of it is from those seasons of grief or searing loss. But also, I would say in the really good times, the gratitude and joy that he provides, those have been some of my greatest leaps in faith.   Doug Rumbold: (22:28 - 24:32) Yeah, I think that's huge. I think it's one of those reasons why you see in Scripture this idea of we're supposed to be people who are thanking God even through our suffering. I think it's that rhythm or that habit of gratitude that can transform even what may appear hard or difficult.   In the book, that quote that you just read, I think comes from this idea that God communicates his presence to us in different ways because of the form of suffering or hardship that we're facing. If I'm somebody who is suffering because of what God has allowed, I look at the idea of our daughter with cancer, for example, and I think, okay, the hardship that she faced, it would not make sense for her to frame her life and her hardship with suffering in terms of confession and forgiveness of sin. She didn't sin to get sick.   And so, the idea of how God's going to communicate his presence to her in the suffering that he allows is more about what does it mean to endure with patience and joy? How does she endure hardship with patience and joy? In those ways, in that way, rather, I think that's how God begins to communicate his presence to her.   His nearness to her means he's not far because something is wrong with her and she needs to be discarded. It's more that he is quite near, and it's the recognition of that. It's this like my heart can be glossed over by the pain I'm facing, whether God allows it, I cause it, or my faith brings it.   It can be glossed over if I have an inward curve, if I have like this inward turn of sin and I can miss. How does God want to communicate his presence to me through this? I think that overall, most of us focus more on the suffering that we're experiencing at times than we do on God's provided presence.   Laura Dugger: (24:33 - 24:54) And that reminds me of something else where you later write about Psalm 119:67, which says, “Before I was afflicted, I went astray, but now I keep your word.” So, Doug, how did you experience the truth of this scripture through your experience with your daughter Jada?   Doug Rumbold: (24:56 - 27:57) Yeah, I think probably the safest and quickest description is pain has a way of getting our attention. Like your toe is just fine when you're walking to the kitchen at 2:00 a.m. to grab a drink of water and go back to bed. And then your toe makes its presence known when you kick the chair, right?   And you're like, oh, and then you're acutely aware of it. You know, you go back to bed and it's throbbing. You might put some ice on it.   Now it's cold. And pain is like that where it gets my attention when it's hit. And so, I was not aware, I don't think, of the depth of my self-reliance until every bit of control was removed from me.   So, particularly when I think of Jada's challenge, you know that before I was afflicted, I went astray, but now I keep your word. There's this mercy in suffering that says ever so slightly, we are people who easily turn to ourselves and our resources before we will turn to God. My wife would say it this way, and I agree with her.   I think it's an excellent understanding of parenting. We both view parenting as a form of stewardship. So, if I get paid, which I do, you know, for my work as a pastor, I get paid, I steward that money.   It's not my money. The Lord owns the cattle on a thousand hills, right? So, if he owns everything, he owns even the finances that are put into my back pocket.   And the way that I steward it is the degree to which I am surrendered to him. And so, parenting is like that. God has given you the currency of children, and you have children that you are to steward back to God as an offering to him.   And my wife would say this, I just didn't know. I'm supposed to lay them down every day before the feet of God in full reliance and trust that he is a better parent than I will ever be. What happened in particular with our daughter showed how quickly we will take them back again, how quickly we will be people who will say, “Oh, well, I actually think I can make a better decision here than the Lord will.”   We would never say that out loud, but our control and our actions will illustrate that every day. It's one of the reasons why it's so easy to get offended when your kid sins against you. It's one of the reasons why it's so easy to be overwhelmed when your kid is far from you.   We can get to a place where though we are to steward our children back to God, like finances given to us, like children given to us, there's this idea we are supposed to be stewards. And so, I learned that I went astray from God. And I still do every day.   It's a thousand opportunities to return to him. Does that make sense or am I talking crazy?   Laura Dugger: (27:58 - 28:24) No, that makes that makes sense. And even I think you're talking about something probably a lot of us are relating to as parents of certain times where we really grasp we are not in control. So, will you even take us to that day where that first became a realization for you? Because you're a parent of I believe she was a five-year-old at the time. Is that right?   Doug Rumbold: (28:25 - 37:11) Yes, that day was awful. I would never want to repeat it. Jessica had it's not really a day, but a kind of a progression from kind of like a Thanksgiving time frame until January.   So, the short order is my wife was pregnant with our youngest and her date for delivery was supposed to be right after January 1st, because I remember thinking, are you kidding me? I'm going to miss the cutoff for claiming this dependent. And anyway, Thanksgiving, we had gone down to visit some dear friends of ours.   So, a shout out to John and Katrina. I'm sure they'll listen to this who live in Oklahoma. It's where I did my internship in college on like this orphan boys ranch.   It was awesome. I loved it and grew a great friendship with them. So, we were down there visiting them.   And my wife has this gallbladder attack. And the way she describes it, she felt like she was dying. And of course, she didn't wake me up because, you know, women can apparently experience pain and not make a big deal of it.   Men, that doesn't work. So, there's definitely a gender difference there. And so, she realizes as she's homeschooling Jada, this is not tenable.   I can't keep this up, especially if I'm going to have a child and everything. And so, we decided, oh, no big deal. We'll have just come back from our trip and decided we were going to put Jada in public school just for the last part of kindergarten.   And Jessica was going to give birth to the child and hopefully get the treatment that she needed because we took an ultrasound, and they discovered a bunch of gallstones. And it was rough. And so, we get back, and we go to the school, get the forms.   And basically, it was just filling out a couple of forms. Oh, yes. A bunch of check marks here, and a bunch of check marks there.   Get the dental form and all that. You need one last thing that we can't just sign away. You need to do a quick physical.   Now, Jada was feeling great doing everything. You know, all of her markers were fine. We go to a doctor from our church at the Tremont Medical Clinic and he performed just a simple physical.   And Jada was, you know, everything was just fine. And as he's palpating around her stomach, he's just kind of pressing there. And I don't know how doctors do this where they, you know, press on your stomach and they're like, OK, your organs are in the right place.   OK, I trust you. So, his face, like his countenance, just shifted. And Jessica and I were both in the room and he just kind of looks at me because I just can't reconcile this.   But to rule anything out, we're just going to have her get an ultrasound and be on our way. I remember thinking I had a hernia when I was young, maybe six months or something. I can't remember how old I was.   And so, Jessica and I went home that night and I mean, we were shedding tears like, oh, my goodness. Our sweet daughter has a hernia. Can't believe it.   What does this mean? She's going to have surgery, all this stuff. And never were we prepared for what happened next.   You know, the next morning she wakes up, and she takes Jada and Oliver, who's two at the time, to get the ultrasound in Peoria at a place called Peoria Imaging. And I stayed home. I was writing a sermon.   So, I'm sitting there working on a sermon from Mark, Chapter eight. And Jessica goes and I'm not hearing from her. I'm not hearing from her.   And then about three hours later, I got a call and she's like, so, they did an ultrasound and then they did like another one. And then they ordered a CT, and they just got done with the CT. And she goes and I just looked out in the waiting room and it's full and nobody's coming in.   And now they said that she needs an MRI. And I'm like, “What?” This doesn't seem like a hernia.   And she said, “Honey, I just asked the nurse, and they won't commit.” “Like they won't say anything,” I asked.   I kept asking if it's a hernia. And finally, I just asked one of the nurses, “Is it bad?” And the nurse said, “That she thinks it's significant.”   And I'm like, oh. And I remember that day then calling my dad or my parents and just kind of giving them updates along the way. Like, okay, you know, Jay is going in for a quick ultrasound, probably a hernia.   But then I remember calling my dad and my dad's on the phone with me right after I got off with Jess. And I just said, “So, it went from just a quick ultrasound to CT to an MRI.” And I said, “They just finished the MRI or they're in process.”   And they said, “That after the MRI, they want to send her to the hospital for blood work.” And my dad's only response was, “Oh, boy. I mean, it was just like,” and his voice quivered.   You know, the quiver of like the I don't know if I'm ready for this sort of quiver. And I can only imagine what's going through his head, having already lost two children and particularly one to cancer. He knows that feeling.   So, the day only got longer from there. I got a ride over there with my sister-in-law to Puri Imaging. And then we went to the hospital together and had to get blood drawn and all that stuff.   And that's a whole story in and of itself, the trauma of that for her. But I remember leaving the hospital and Jessica and I know at this point with the full weight of this is not a hernia, but we still don't have answers. Like every time I'm asking a question to a doctor or a nurse, they are deferring and deferring and deferring.   And my anger internally is kind of growing. And so, I'm a little, I'm not aggressive, but I'm assertive. And I remember driving away from OSF in Peoria.   And as we're driving away, Jade is just in the back seat looking out the window. And Jessica and I are in the front seat, just crying, but trying to hold it together, you know. And I look in my rearview mirror.   I'm like, “Hey, sweetie.” And she's like, “Yeah.” “Like, what are you thinking about?”   She goes well. I just can't decide what smoothie I want at Smoothie King. That was the day where they, you know, the scan that she had to have was an NPO, which means she can't have any food or liquid unless it's clear.   And so, she was starving. And at this point it was like 6:30 at night. So, she's super hungry.   And so, we went to the first location and the second location. They were all closed between Christmas and New Year's. So, no Smoothie King for her.   And that was the last time we remember eating at McDonald's as a family. And then that night the diagnosis finally came. We got back home.   We were home for 10 minutes. And we received a call from what ended up being her surgeon from Illinois Medical Clinic. And we were asked to come back into an after-hours appointment, which those are never good.   And so, we walk in the door. We sit down. There's not even a secretary.   The lights in the building are off. We were walking down this hallway to this last, you know, exam room. And Jada is just sitting there on the table.   Jessica is about ready to pop pregnancy-wise. And the doctor walks in and says, so, I assume you know why you're here. And I said, actually, we haven't been able to get a straight answer.   And we have no idea what's happening. And she goes, are you kidding me? She's like, I have to be the one to tell you this, that your daughter has kidney cancer.   And I think the thing that caught me was Jessica sitting on a chair kind of at the foot of the exam table. And instinctively, I mean, it was like it wasn't even – it was no coaching. There was no – Jada just kind of crumbled and her body just kind of fell onto Jess.   And Jess's mom has walked through cancer twice. And so, Jessica has lived this journey as well, just the difficulty of it. And so, for her, she's just like I know what this required of me when my mom had it.   And I had to take care of her when I was in junior high and then again when I was in college. And now I'm pregnant and now my daughter has cancer. It was unreal.   And then I wrote about it in the book, but the walk from the front door to the van where Jada's face was buried in my neck. And the warmth of her tears and just her body just kind of melted into mine as we're walking back to the van. And it's like I never want to forget that because the usefulness of it, how helpful it is for me to recall some things, to live in that place of like this is what you redeem, this is what you restore.   But it was hard as heck. And so, that would be what I remember from the day of diagnosis.   Laura Dugger: (37:13 - 37:26) It is so hard to imagine what that would look like to get that news. And I'm just wondering for you and Jess, what did your faith look like and what were your conversations like with the Lord at that point?   Doug Rumbold: (37:29 - 39:10) You know, I – because of the loss of my brother earlier, I don't – I mean that's a great question. And I don't mean this how it might sound or come across, but my faith was never – I don't think that my faith was an issue in terms of am I still going to cling to Jesus. It was just more of a – it was just – it was so hard.   I really wish I had words for it. I talk about this in another podcast that I did. I remember just feeling so overwhelmed and more of a feeling like we were treading water in the middle of an ocean.   And someone – you're like begging for a life raft and they hand you a cinder block. And you're like, not helpful. So, my faith, our conversations with the Lord, they were hard, and we were certainly super sad.   My wife would probably talk about how she was broken and quiet and learning afresh what it means to surrender. But she is methodical and consistent in her pursuit of the Lord and extremely faithful. And so, hers was sitting in solitude and just waiting and cry and lament and work through it all and then come out the other side stronger.   I process things a little bit more verbally. But I think our faith was strong. We were just shattered for the pain that she was experiencing for sure.   Laura Dugger: (39:11 - 39:35) That's a great way of putting it. And just like He promises, I have spoken – Mark and I have talked with you and Jess before. And you've shared how God continued to be an ever-present help in these times of trouble.   But will you share one of your conversations with the Lord where he responded to you with alliteration?   Doug Rumbold: (39:35 - 45:50) Yeah, the one that I think of is – and I write about it a little bit in my book. But I just remember thinking kind of two questions that I would ask. One was right after Pierce was born and we obviously weren't having any sleep.   So, if you look at the timeline, Jada was diagnosed on the 30th of December. The 2nd of January was Jessica and my anniversary. The 3rd was Jada's surgery.   The 10th was when her pathology came back. And the diagnosis went from 95, 98% cure rate, survival rate just fine to like 40 to 60% survival rate. And a different stage of cancer and the size of the tumor was much larger than they originally anticipated.   And so, we came home that night from the pathology report and wept and wept and wept. And then Jessica started labor that night. And it was a blizzard.   Our midwife didn't make the birth. And then Pierce is born on the morning of the 11th, which is the same morning that Jada and I were supposed to go back in now to have more MRIs, more blood work to determine had the cancer metastasized throughout her whole body instead of just in that one tumor. And it was assumed that it had and so, that's why they were checking everything.   And so, it was an urgent, you need to get there for this. I just kind of felt like the one question, one of two questions I was asking, but one of them was with conversation with the Lord was when will you relent? Won't you just relent?   So, I was never like struggling in my faith to the degree that I was going to toss it, but I was angry with God. I was like, come on, like, how does this work? Can you give, throw me a bone, basically.   So, that was one conversation. But the conversation that's most poignant is after he started to frame those things up a little bit and give more of a trellis to build on. I remember treatment had begun, which timeline, if you're looking at it, the 11th is when Pierce is born.   The 13th is when Jada started treatment. So, from like the 13th to the 18th, she had radiation. And then after that, for the rest of the year, eight months, whatever, she had chemo.   I remember one morning I never slept at the hospital. It was just not comfortable. It was always beeping, stuff like that.   So, I would often go down to the playroom. There's an activity room at the end of the hall on the sixth floor there at OSF. And I'd be down there with a lackluster cup of coffee and my Bible and journal.   And I'd watch the sunrise over the city of Peoria. And it would just be kind of like; I really couldn't hardly read. It would be more of me just like, because no one was awake.   That was the only time when it was semi quiet. And I would just have these out loud conversations with the Lord. Like, what's happening?   And the conversation, the question that I kept asking was, Lord, how in the world are we going to do this? How in the world are we going to make it through? That's really when he began to kind of press back in.   And I'm not, I don't know how to explain this, but more of a, I had a very tangible sense that as I'm sitting there on the sixth floor, that he was almost in the chair next to me. And he's just, he's like, okay, tell me more about your struggle. What's it like?   Help me to understand the pain of your heart. And so, I'm, I'm unloading these things to Him. And all of a sudden I noticed the time and it's like, oh, Jada is going to be waking up soon.   I need to get back there before they do rounds, you know, and the whole dance starts again. And so, I kind of like, oh, I want to return. It's like when you wake up from a dream and you're like, oh no, I want to finish the dream.   And you try to go back to sleep quickly. That's a little bit of how that conversation was working out. And I remember going back to the room and jotting a few more things down in my journal.   And then after that it goes, okay. The day was now full of motion. And I had forgotten about the conversation quite honestly.   And until that evening, I was like, okay, I'm just gonna, I told Jada, I'm like, “Honey, I'm going to run home real quick and shower, get a change of clothes and maybe get some real food. And then I'll be back. Okay.”   Don't worry. And so, I hopped in my car, I turned on my headlights, and I got out of the parking garage, and I got on 74. And right as I was getting on the bridge to cross over the Illinois to go back toward Tremont, it was, I mean, I don't know how people feel about this.   So, sorry if I start a theological controversy on your podcast, but, um, I, as I'm sitting there as audible as you and I talking back and forth, there's this sense of my spirit of like, you asked how you're going to get through Christ community and confession. But there was really beyond that, there was really no discussion. You know, it was more just like those three words got tossed out.   And so, I remember driving down the highway and almost like, uh, you're in a zone where it's like, you see the headlights, you know, going like right past you and, and nothing is distracting to me. And I remember thinking some of those things made sense to me, like, you know, yes, Christ suffered. Yes.   I need community around me, things like that. But confession was the one that I struggled with the most. Like what do you mean by that?   You know, because I had a courtroom idea of confession, like, okay, I got caught doing something I shouldn't have. I need to confess. What I did was wrong.   And there definitely is that element. But I came to learn later that confession is the Hebrew word. One of the Hebrew words for it actually means praise.   And so, there's this, there's this idea of caught up, being caught up in understanding the presence of God and you're confessing. It's the word that actually, more accurately, fits is declaration. And so, I'm like, oh, wow.   Okay. So, what you're saying then is these scriptures that I've been studying for years now, I I'm actually, it's about declaring them in praise over my life, over my circumstances, over my daughter as a way of help to get us through. Okay.   Laura Dugger: (45:51 - 47:09) By now, I hope you've checked out our updated website, thesavvysauce.com so that you can have access to all the additional freebies we are offering, including all of our previous articles and all of our previous episodes, which now include transcriptions. You will be equipped to have your own practical chats for intentional living. When you read all the recommended questions in the articles or gain insight from expert guests and past episodes, as you read through the transcriptions, because many people have shared with us that they want to take notes on previous episodes, or maybe their spouse prefers to read our conversations rather than listen to them.   We heard all of that and we now have provided transcripts for all our episodes. Just visit thesavvysauce.com. All of this is conveniently located under the tab show notes on our website.   Happy reading. And I just want to go back to something that you said, because you use the word relent. God, how long until you relent?   And yet he flipped that word and taught you that he will relentlessly continue to pursue you with his presence.   Doug Rumbold: (47:10 - 49:26) I'm glad that you draw that out because I think the relentless pursuit is in that question of when will you relent? It was one of our darker moments, even in marriage where my wife and I were both stretched to the max, totally thin and struggling. And it was an argument, you know, where I'm lying on the ground after my wife and I had just kind of like, I need you to take care of this.   And she's asking me to take care of something I'm not wanting to, and I'm holding my ground and I'm tired. She's tired. And aren't your best moments between midnight and 7am anyway?   And so, I remember laying on the ground. That moment was laying on the ground at the foot of my son's crib in our bedroom. And he was not sleeping.   He's a newborn. Newborns don't sleep easily. And I remember pounding the ground and actually saying, you know, when, when will you relent God?   Like when will you let up? And to see the connection between my question was the assumption that God had left the building that God had kind of punched the clock. Okay.   I'll be back by five. You know, like when instead, the way that He wants to communicate His presence to me in my suffering shows that He's relentlessly digging through every bit of self-reliance that I've set up to try to manufacture outcomes. And so, there, there's a way that His relentless presence is like, like waves on a shore one after the other, the rhythmic nature of it, the dependable nature of it, you can't stop it.   Nature of it is the way that He can and will use any circumstance trial in your life to communicate His presence to you. So, yeah, that's right. Its relenting is a releasing and letting go, but relentless pursuit is also this like dogged pursuit of us.   it's been said before that, that God or Christ is the hound of heaven, you know, like a blood hound with your scent who won't give up until He finds you. And so, similar to our experience for sure.   Laura Dugger: (49:27 - 50:00) Well, and you go into these stories and then also offer hope and offer so much scripture where you have poured over to help us make sense of suffering. And even see things where it's a very upside-down economy as God often has, where there's blessing in the affliction, but yet to close the loop on this story. Can you give us a picture of where your family is at today? Even the ages of your children and Jada's status?   Doug Rumbold: (50:01 - 52:27) Yeah, for sure. So, it's been a long journey for sure. Jada now is 18 and we are in preparation for her.   She is going to be going to Arizona Christian University in the fall. So, a nice short 24-hour drive away. And so, again, we're learning afresh what it looks like to lay down our children, but we're super excited about it.   We are super excited about the new friends she'll make. My wife and I have always said Jada is a spread your wings and fly sort of girl and cancer only proved that. So, we're super excited about that for her.   Our son, Oliver, who was two at the time, is now 14 where he's a freshman. He turns 15 this summer and I'm sure we'll be driving soon after. No concerns there.   And then my son, Pierce, is in sixth grade. And yeah, they all have their own interest's kind of across the board. Jada loves music and singing and playing piano.    Oliver is relationally. He's just this guy who enjoys mature conversation. So, like when we get together with our life group, you'll find him talking to the adult men just because he fits there. He's more of an old soul.   Pierce is our creative kid. He's always doing trick shots. And I mean, it's pretty crazy the stuff that he does. He's kind of fun like that and loves fishing and things of this nature.    So, yeah, all of my kids are very interesting and different like that. My wife is doing homeschooling for the boys, and she continues to be somebody who is a silent influencer in the lives of many, usually and primarily through prayer.   But I am amazed at how often the Lord uses her in the lives of other people to bring about change and transformation. She's just an excellent gifted counselor of people with the word of God and prayer. So, that's kind of where our family's at.   I've been at the time that Jada was ill, I was the youth pastor at Northfield and I'm still at Northfield though. I'm in a different role. I'm pastor of counseling and discipleship here at Northfield.   So, I have never left this community. So, I'm trying to think if there's anything else update wise. I don't think so.   I think it's pretty much it.   Laura Dugger: (52:27 - 52:30) And so, Jada is in remission.   Doug Rumbold: (52:30 - 55:11) Yes. She did have one other occurrence where she started having really acute headaches in 2013. Then, those acute headaches turned into taking her back for a checkup and the checkup revealed a lesion on her frontal lobe. So, a brain tumor.   We had to wait eight weeks to scan again. Those eight weeks were the hardest and worst that I think we've faced even from the first cancer. It was like, “Oh my goodness, we're going to have to go through this again.”   And then we had this season of waiting, you know, the eight weeks and then she was going back in for another scan to determine scope and growth. Also, you know, what type of craniotomy or brain surgery they were going to perform, to address it or whether it was going to be treated medically. Or how was that going to happen? And so, that all took place. Then, they did the scan, and we had to wait.   Normally we would have these scans, and it would be like a four-to-eight-hour turnaround. And you know that same day or even the next day we get a call from the St. Jude office, and they would say all clear. This one went one day, that was two days.   And I called and they said, “Oh, well, you know, the doctor will call you.” And I'm like, “Come on Beth.” You know, she was the head nurse that I've had relationship with for a while.   And she's like, “No, you know, the doctor will tell you.” And I'm like, “That's never good.” And come to find out, we had to wait until the end of that week.   So, it was not one day, not two days, not three days, not four days, but five. So, it went from Monday to Friday. And on Friday, the doctor called me after hours.   And I thought for sure it was, you know, here we go treatment time. And, um, she called back and said, the reason it's taken so long is because I had to have conference calls with, uh, Memphis, DC, LA, all these different cancer centers and looking at the imaging together. But when, when we laid the last image that shows the lesion over the newest one, the newest one shows nothing like it's completely gone.   And she goes, and it's definitely here. It's definitely something that requires intervention. And now it doesn't.   And so, she goes, I just wanted to confirm the anomaly. I'm like, that's not an anomaly. That's a healing.   And so, uh, Jada has been in remission, ever since. So, she's been, she's been doing good. In fact, her last cancer follow-up appointment was like three weeks ago and got the all clear.   So, praise God.   Laura Dugger: (55:11 - 55:44) Praise God. What an awesome, miraculous healing. I'm so thankful you shared that and really Doug with your unique career that you're in and the journey that you and Jess have been through and your love of scripture, you're putting all of this together and it really is such a gift, this book that you've written.   So, can you tell us just a little bit more of who this book is for and what people could expect to find when they read it?   Doug Rumbold: (55:45 - 57:54) Yeah. So, the book is for anyone because, and you would know this as well, but you're either heading into a trial, you're in the middle of a trial or you're on the backside of a trial. And there's never a moment in which you can say, “Oh, okay, well now I've learned and now I've arrived and now we're good.”   I do think that the preparation of our heart for trial is critical because it's going to come like we are going to face suffering of some form at some point. And so, it's good to know how to approach it. It's for anybody who wants to learn and grow and be encouraged.   But specifically, one of the things that I struggled with during our trial, and it's ongoing, you know, because of some of the stuff that we mentioned before ongoing health issues in our family and stuff like that. But I, what I found was people would be like, “Oh, here's a book.” It's only 320 pages on suffering.   I'm like, really? Thanks for that. I've got no capacity to do that.   So, I purposely wanted to write a book that you could personally sit and read like in an afternoon. It's so, it's short. It's like, you know, a hundred pages and it's digestible.   So, you could jump from one chapter to the eighth chapter if you wanted, and you would, you would still hopefully gain something. So, I wanted to make it uniquely accessible and heart focused. So, you'll find kind of like throughout the chapters, I have these like, so, truth to life.   And what I'm basically doing is trying to say, “Okay, we talked about something at a 30,000-foot view. What does it look like boots on the ground here?” I don't usually just spell it out for you.   I usually ask questions that are going to force you to address heart issues because scripture is pretty clear that all of our conduct flows from a heart that's filled with good or bad. So, people can expect to be challenged. They can expect to not have something that's too long and too hard to read, but they can also expect to find it kind of built around story a little bit.   That's one of the reasons why I use those different stories from scripture. I think we relate well and explain things well in a story.   Laura Dugger: (57:55 - 58:14) Definitely agree. We learn so much from Jesus's stories. Those stick with us and yours do too.   So, thank you for sharing all of those today. And if anyone desires more help and healing after today's conversation, where would you direct them?   Doug Rumbold: (58:15 - 59:59) The first thing that I would do is just encourage prayer. The idea of silence and solitude is where you can be begun to become aware of the healing that you may need and being able to just journal it down and have it right in front of you. That is probably one of the first steps.   Second thing I would say is to lean into community. COVID has kind of wrecked things in some ways where some people have gotten used to this idea of either online attendance or whatever. Nothing, nothing, nothing replaces the body of Christ in the tangible way.   And so, the idea of being with and around other like-minded believers is critical. But in terms of myself, the book that I wrote, it's available on Walmart, Amazon, Barnes and Noble. You can just search Presence Over Pain in a search engine and find it pretty easily.   I am currently in the works of working through like an audio version of it because some people prefer that. So, that will be forthcoming. You can find me on Facebook or Instagram.   I provide biblical counseling in person or virtually so, people can contact me through those platforms if they want to have a conversation. And the cool thing is those things happen. There's a number of different connections that God has made where people have either read the book or they know someone who read the book and my name was recommended and here I am a couple of months later having a conversation with someone who found me online.   And I love technology for that purpose. How can we come together and build around something in Christ? It's pretty awesome.   Laura Dugger: (59:59 - 1:00:31) That is awesome. And we will certainly add all of those links in the show notes for today's episode. In addition to the link to your own podcast where you dig a little bit deeper into the book.   And the name of that is also Presence Over Pain podcast. And Doug, you know that our podcast is called The Savvy Sauce because savvy is synonymous with practical knowledge. And so, as my final question for you today, what is your Savvy Sauce?   Doug Rumbold: (1:00:32 - 1:04:48) I love the question because practical is helpful. So, I think probably just some brief stories and then a couple of suggestions. So, I remember when I was younger, all seven of us children kind of growing up in the same house.   My dad had such a passion for us to know the word of God that he wanted us to all like sit down at the same time. And he was going to read a chapter of Proverbs. Well, can you imagine seven kids on a Tuesday morning trying to get ready for school?   And then your father saying, “Okay, everybody sit down.” Like nobody's going to be able to do that. And so, after a few failed attempts, what my dad did was he would, he would have a section that he was going to read, and he would start with the oldest child, and he would follow them around literally like follow them.   And he would just, he would read the word of God to them and then he would move to the next one and to the next one and to the next one and the next one. And I have memories of like even walking out the door, going to get on the bus and my dad following me right up to the door, reading the last bit of Proverbs to us. And so, practically speaking, you really cannot underestimate the value of intentionally diving into God's word daily personally.   Like don't let somebody else do it for you. It's so, personal. It's so, needed.   And just when you feel like it's not going to matter, the fruit of it will come forth. So, that's, that's one. And then the other story that kind of points to a practical reality is my wife grew up through her parents splitting up when she was, I think, second or third grade.   And just the difficulty of that, like the life of a single mom as she and her sister watched her mom go through that. But Jessica tells a story often of like not understanding and now understanding, but like she would knock on her mom's door and she would hear her mom crying and she would, she'd open the door and her mom would be face down on the floor, just, just praying and weeping. And she's like, hold on, honey.   Mommy just needs to be with Jesus. And it communicated this idea. And my wife has carried this on in our own family and in her practice of just like prayer and particularly prayers of lament are huge.   And so, practically speaking, what's that look like? I mean, I have an exercise. I'm sure you are being a counselor by nature would, would appreciate this.   But one of the things that you can do to learn how to lament is to look at a good number of the Psalms are lament Psalms. Like they're sad Psalms. Like Lord, my life stinks.   The wheels have fallen off and you're nowhere to be found. So, being honest with God is critical, but a simple assignment would be to read a lament Psalm, like Psalm 13 or Psalm 88 or Psalm 77, Psalm 42, any of those. And then as you read that Psalm, just the simple assignment is to like write your own Psalm of lament and then read it back to the Lord. You know, Lord, I felt like you were absent when my daughter was diagnosed with cancer, but I am going to trust in your unfailing love.   Like you see those pictures all throughout the Psalm. So, that's a practical, simple way to engage God. I think the last thing that I would say in terms of practical is the idea of rest from a perspective, you know, biblically it's called Sabbath.   Do you have a 24-hour period of rest? Because what you do when you Sabbath is you say something to God and to everyone else. It doesn't depend on me.   When I choose to rest, I'm choosing not to be productive. I'm choosing not to perform. I'm choosing only to receive.   I'm choosing to rest. I'm choosing to fall back into his arms. Rhythmically reminding ourselves of that for me, the way that that works out is like, you know, I'm a pastor.   So, Sundays are a workday. So, once I get home after Sunday until like noon, the following day is the time when it's like, okay, this is where I'm not going to be on my screen. I'm going to take a walk with the family.   We're going to have dinner together. Things that are filling and receiving are critically helpful. And I would say savvy.   Laura Dugger: (1:04:49 - 1:05:08) That's so good. And Doug, Mark and I are just so grateful to know you and Jess. We learn from both of you, and we've learned from your stories. They've been so impactful today.   So, thank you for writing this resource and thank you for being my guest today.   Doug Rumbold: (1:05:09 - 1:05:11) It was a total pleasure. Thank you for having me on.   Laura Dugger: (1:05:12 - 1:08:54) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to im

A recent study by Barna with Arizona Christian University revealed only 3% of sermons from pulpits across America say anything about sin!

Greg discusses the latest research from Dr. Goerge Barna & the Cultural Research Center at Arizona Christian University. He explores the beliefs of American adults about sin. The prevailing views are more flattering than logical, and more culturally fitting than biblically consistent.

Adam Rasmussen PhD with Arizona Christian University and the Cultural Research Center joins  to share the CRC's latest research.  It's a good news bad news for Alabama!

RJ Olmstead takes a brief survey of what the New Testament says about love by observing the idea of agape love and eleeo mercy.--Scriptures Explored: Mark 12:29-31; John 15:12; Philippians 2; 1 Corinthians 13:1-8; Romans 14; 2 Thessalonians 3:6-15; 1 Corinthians 10; Ephesians 4:25-32; Luke 10:25-37 --RJ Olmstead is a central Arizonan who has set his heart to follow God's calling into academia. Using an undergrad focus on Behavioral Health and Ministry, and an M.Div. focused on Intercultural Studies and Missiology, RJ strives to engage people on their own grounds for Christ and biblical thinking through his adjunct professorship at Arizona Christian University and partnerships with parachurch ministries, such as Pickled Parables. With his wife, Camryn, the two aim to provide firm, faithful ground for their community through hospitality, biblical literacy, and higher education.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--If you feel led, give to the work of Parable:https://www.parableministries.com/donate--Music created by Chad HoffmanArtwork created by Anthony Kuenzi

What does the data say about Christianity in the American church today? In this episode, Alex and Scott explore the emerging cultural and spiritual shifts among younger generations, particularly Gen Z, with guest Dr. Adam Rasmussen, Cultural Research Fellow and Dean of Arts & Humanities at Arizona Christian University. Drawing from recent data and studies by the Cultural Research Center and the American Bible Society, Rasmussen outlines a growing openness to spirituality and Christianity—especially among young men—despite the rise of secularism. Together they also examine the mental health crisis and its correlation with worldview, revealing that a stronger biblical worldview significantly lowers struggles with anxiety, depression, and more. Rasmussen warns of the post-COVID decline in biblical worldview and church attendance but sees signs of revival—particularly in increased male engagement and hunger for authentic, biblical discipleship. Key Topics Generational shifts in spiritual interest, especially among Gen Z Role of doubt and credibility in evangelism Mental health crisis and its link to biblical worldview strength Rise and dangers of syncretism in American Christianity Practical encouragement for churches and missionaries to seize the current cultural moment Download the Transcript for this episode. Explore your calling to global missions at ABWE's 24-Hour DEMO event. These events, held throughout the year, help individuals and churches explore how they can help fulfill the Great Commission and explore God's calling on their life and church. Learn more at demo.abwe.org. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Ordained minister, Dr. Dennis Hall, addresses the storming of an ICE detention center that housed dangerous criminals. He explains how patterns of religious faith play a role in this kind of lawlessness. He uses two recent blockbuster reports by Pew Research and the Cultural Research Center at Arizona Christian University to describe the role of religious faith in the US and how it is influencing the behavior of political leaders. These reports reflect how society has divorced the God of the Bible. Dr. Hall says this research tells us that nothing short of a sweeping national repentance and spiritual renewal can save America from itself. The good news is there seems to be positive changes in  commitment to Christian faith among Generation Z. Dr. all states that something is happening among young people of faith who are desperate to know their purpose in life. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/HFwZyxapWhM.

Straight from the Thomas Nelson page on the 50th Edition, Thomas Nelson: (use this link for download)Life-changing power is waiting for you in the Word of God.For over 50 years, The Open Bible has been the trusted companion for millions seeking a deeper connection with Scripture. This timeless edition goes beyond reading the Bible; it helps you uncover the richness and depth of God's message, guiding you through the interconnected themes of this divine masterpiece that weave through Genesis to RevelationDownload a SamplerDiscover the tools you need to unlock the treasures of God's Holy Word.Detailed topical guides and outlinesStunning visual surveyInsightful book introductions with historical context, Christology, themes, and outlinesHandy end-of-verse cross-referencesIn-depth articles on key teachings Philip Nation Philip Nation is the Vice-President/Publisher of Thomas Nelson Bibles. He has served as a pastor, church planter, and education minister in local churches. He frequently travels to speak in churches and for conferences. Philip earned a Doctor of Ministry from Southeastern Baptist Theological Seminary. He has authored and edited numerous books and Bible studies. Philip is a University Fellow for Arizona Christian University and has been a professor for Union University and Houston Christian University.Purchase LinkPhilip Nation XThomas Nelson BooksThomas Nelson Face BookThomas Nelson Instagram

Dr. Len Munsil is president of Arizona Christian University, which seeks to be America's premier biblical worldview university. While the vast majority of Christian colleges today are significantly compromising their biblical foundations, Arizona Christian is a great example of one that isn't. So what does that look like in practice? How are many Christian colleges compromising, and what are the keys to changing that? Dr. Munsil shares excellent insights on those questions in this episode.MENTIONED IN THE EPISODE:Arizona Christian University: https://www.arizonachristian.edu/My interview with Dr. Everett Piper on the state of Christian colleges: https://natashacrain.com/the-state-of-christian-colleges-with-dr-everett-piper/My newest book, When Culture Hates You: https://www.amazon.com/When-Culture-Hates-You-Persevering/dp/0736984313 

Summary: In this conversation, Michael Easley and Dr. Adam Rasmussen discuss the alarming findings of a recent Barna study on the understanding of the Trinity among Americans, particularly within the Christian community. They explore the implications of these findings, the importance of teaching the doctrine of the Trinity, and the cultural influences that shape contemporary beliefs. The discussion emphasizes the need for a return to biblical literacy and the transformative power of understanding the Trinity in the life of believers. Ultimately, they offer hope for the future by encouraging a deeper engagement with scripture and a commitment to living out biblical principles in everyday life. TAKEAWAYS Only 11% of adults in America believe in the Trinity. 16% of self-identified church-going Christians embrace the Trinity. There is a dearth of teaching on the Trinity in local churches. Cultural influences are shaping the spiritual views of Americans. Many Christians are turning to secular figures for theological guidance. God loves to change culture through the church. The answer to societal ills is a return to God. We must experience God's love to effectively share it with others. ABOUT DR. ADAM RASMUSSEN Dr. Adam Rasmussen is a Fellow at the Cultural Research Center and the Dean of the College of Arts & Humanities at Arizona Christian University. He is a magna cum laude graduate of Northwestern College, where he earned a BA in history. He also holds an MA in Educational Ministries from Wheaton College, as well as a PhD in Educational Studies with a focus on leadership and administration from the Talbot School of Theology at Biola University. His research interests include biblical literacy, educational ministries, and Christian apologetics. LINKS MENTIONED The Cultural Research Center  The Cultural Research Center Email List CRC Findings on rejection of the Trinity Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

Priority Talk full episode from Thursday where Greg gives a Statehouse update and finishes the show diving into a report from the Cultural Research Center at Arizona Christian University that indicates that millions of deity-doubters are open to being persuaded that the God of the Bible does, in fact, exist and influence people's lives—Under the Right Conditions and why this is good news.

Greg discusses a new report from the Cultural Research Center at Arizona Christian University indicates that millions of deity-doubters are open to being persuaded that the God of the Bible does, in fact, exist and influence people's lives—Under the Right Conditions and why this is good news.

In this episode of the Bible in Life podcast, John visits with Philip Nation, Vice President of Thomas Nelson Bibles.  Philip Nation Philip Nation is the Vice-President/Publisher of Thomas Nelson Bibles. He has served as a pastor, church planter, and education minister in local churches. He frequently travels to speak in churches and for conferences. Philip earned a Doctor of Ministry from Southeastern Baptist Theological Seminary. He has authored and edited numerous books and Bible studies. Philip is a University Fellow for Arizona Christian University and has been a professor for Union University and Houston Christian University. Philip's Social Link: https://x.com/philipnation Learn more about The OPEN Bible HERE    Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, Twitter, via email.  

In this illuminating episode of the Enneagram and Marriage Podcast, we welcome Philip Nation, Vice-President/Publisher of Thomas Nelson Bibles and acclaimed author (Enneagram 4) to explore the powerful intersection of faith, scripture study, and marital connection. Philip shares his expertise on making the Bible accessible in relationships, offering practical wisdom for individual study as well as couples engagement on how to engage with scripture together. From his insights on The OPEN Bible's 50th Anniversary Edition to tailored study approaches that honor different personality types, this conversation provides individuuals and couples with tools to deepen both their spiritual journey and relationship intimacy. Whether you're newlyweds or celebrating decades together, Philip's balanced perspective on scripture study as a relationship practice will inspire meaningful connection with both your spouse and sacred texts. Philip Nation is the Vice-President/Publisher of Thomas Nelson Bibles. He has served as a pastor, church planter, and education minister in local churches. He frequently travels to speak in churches and for conferences. Philip earned a Doctor of Ministry from Southeastern Baptist Theological Seminary. He has authored and edited numerous books and Bible studies. Philip is a University Fellow for Arizona Christian University and has been a professor for Union University and Houston Christian University. Show links: View the Bible, including the Open Bible and the Abide Bible Phil recommends: https://www.thomasnelson.com/bibles/ Thomas Nelson Bibles: https://www.facebook.com/NelsonBibles/ The NKJV Bible: https://www.facebook.com/TheNKJVBible/ Nelson Bibles: https://www.instagram.com/nelsonbibles/ The NKJV Bible: https://www.instagram.com/thebiblenkjv/ The Open Bible https://youtu.be/Wx-uV4o7r9M Learn more about your ad choices. Visit podcastchoices.com/adchoices

How does our world view inform the way that we interact with societal issues? Tuesday on Mornings with Eric and Brigitte, Dr. Adam Rasmussen with the Cultural Research Center at Arizona Christian University will not only discuss trends that shape faith and culture, but also how we as believers can live well for Christ in this culture. Research - Arizona Christian UniversityDonate to Moody Radio: http://moodyradio.org/donateto/morningshow/wrmbSee omnystudio.com/listener for privacy information.

On Prayer … GUEST Dr Richard Mouw ... professor of faith & public life at Fuller Theo Seminary in Pasadena, CA, where he served as president for 20 yrs ... written numerous books, incl “Adventures in Evangelical Civility,” “Uncommon Decency,” “Calvinism in the Las Vegas Airport,”“The Smell of Sawdust,” and the newest “Restless Faith: Holding evangelical beliefs in a world of Contested Labels” Opening Day: the cycle of the season, tradition, family, and all things new … GUEST Mischa Willett … author of "The Elegy Beta," and "Phases" ... His poems, essays, translations, and academic articles appear widely ... He teaches at Arizona Christian University.... Follow his work at mischawillett.comSee omnystudio.com/listener for privacy information.

Join Paul and Todd as they chat with Joel Brown, the director of the Van Andel Creation Research Center at Arizona Christian University in Phoenix, Arizona. With a PhD in genetics, Joel became a high school teacher in St Louis and then felt led to take on the leadership of the VACRC, the historic research lab of the Creation Research Society. How does the center work? What are they working on? And how can we be involved? Find out in this new episode! 

Dr. Adam Rasmussen is a Fellow at the Cultural Research Center and the Dean of the College of Arts & Humanities at Arizona Christian University. He is a magna cum laude graduate of Northwestern College, where he earned a BA in history. He also holds an MA in Educational Ministries from Wheaton College, as well as a PhD in Educational Studies with a focus on leadership and administration from the Talbot School of Theology at Biola University. His research interests include biblical literacy, educational ministries, and Christian apologetics. To learn more about the Cultural Research Center and their studies, go to culturalresearchcenter.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jon Fritts truly has a servant's heart, and we believe this conversation will challenge and encourage you in your walk with Christ. Since 2021, Jon and his family have been an integral part of Desert Springs, pouring their time and energy into ministry through faithful service. Raised in a small town in Oregon, Jon grew up in a family deeply involved in their church. His mother was a dedicated youth leader, and his father quite literally built part of the church—helping construct the parsonage on the property. In school, Jon was known as “the good Christian kid,” a label that came with both blessings and challenges. As he grew older, he faced a pivotal moment where he had to embrace his faith as his own, not just something he was known for. Seeking a change of pace after high school, Jon moved to Phoenix for school, where he found mentorship from a youth pastor—a relationship that remains strong to this day. It was also during this time that he met his wife. Experiencing genuine Christian community, where people truly walked alongside him in faith, left a lasting impact. His journey eventually led him to Southwestern Bible College (now Arizona Christian University), where he deepened his understanding of faith, realizing that his righteousness came not from himself but from God. Jon's heart for service has been a defining theme in his life. He stepped into a volunteer youth pastor role at a church plant, and from that point on, he's done just about everything in ministry. What sets Jon apart is that, despite his deep involvement in the church, he has always maintained a career outside of ministry—serving simply because he's called to, not because it's his job. It's a perspective that offers much to reflect on. Jon also shares about some particularly difficult years in the mid-2000s when he faced economic struggles, a severe hand injury, and his wife's challenging pregnancy. During that season, someone asked him, “What are you going to do?” His response was simple: “I just have to trust in God and see what He does.” Even in hardship, Jon continued to serve, and time and again, he witnessed God's faithfulness—not always in ways he expected, but always in ways that proved true. This conversation is for anyone seeking to deepen their understanding of what it truly means to serve. Let it challenge and inspire you as you walk with Christ!Serve at Desert SpringsPastor Steve's March 2025 sermon on fruit in the life of a ChristianWant to share your story on The Stories Collective podcast in 2025? Email sarah@dscchurch.comWould you please subscribe and leave us a review? This will help our podcast reach more people! We'd love it if you'd share this podcast with your friends on social media and beyond. Join us next Wednesday to hear another story of God's faithfulness!

Tim Reed has had an impact.  With over forty years of personal and professional investment in youth ministry and youth minister's Reed's influence in the state and beyond is considerable.  Today, Tim and Geoff work through a recent article which critiques both the strengths and weaknesses in contemporary ministry.Does the GOAT agree? "Kingdom Culture Conversations" is a podcast created through Frameworks, a Biblical worldview initiative of Northwest Christian School.For more information on Frameworks, please visit: https://frameworks.ncsaz.org/For more information on Northwest Christian School, visit: https://www.ncsaz.org/To reach out to Geoff Brown, please email gbrown@ncsaz.org or you can reach him by cell phone: (623)225-5573.

The testimony of RJ Olmstead, in which he shares how God uses the people and circumstances of our lives in ways we could never know.--RJ Olmstead is a central Arizonan who has set his heart to follow God's calling into academia. Using an undergrad focus on Behavioral Health and Ministry, and an M.Div. focused on Intercultural Studies and Missiology, RJ strives to engage people on their own grounds for Christ and biblical thinking through his adjunct professorship at Arizona Christian University and partnerships with parachurch ministries, such as Pickled Parables. With his wife, Camryn, the two aim to provide firm, faithful ground for their community through hospitality, biblical literacy, and higher education.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--If you feel led, give to the work of Parable:https://www.parableministries.com/donate--Music created by Chad HoffmanArtwork created by Anthony Kuenzi

Today, on Karl and Crew, we kicked off our weekly theme of Faith and Culture by examining how today’s church and culture align and stray from the biblical framework. We also had Dr. Adam Rasmussen join us to share statistics on faith and cultural trends. Dr. Rasmussen is a dean at Arizona Christian University and a fellow at the Cultural Research Center. His work with the culture center focuses on advancing God’s Kingdom through research and studies on cultural and biblical worldviews. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of Faith and Culture by examining how today’s church and culture align and stray from the biblical framework. We also had Dr. Adam Rasmussen join us to share statistics on faith and cultural trends. Dr. Rasmussen is a dean at Arizona Christian University and a fellow at the Cultural Research Center. His work with the culture center focuses on advancing God’s Kingdom through research and studies on cultural and biblical worldviews. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of Faith and Culture by examining how today’s church and culture align and stray from the biblical framework. We also had Dr. Adam Rasmussen join us to share statistics on faith and cultural trends. Dr. Rasmussen is a dean at Arizona Christian University and a fellow at the Cultural Research Center. His work with the culture center focuses on advancing God’s Kingdom through research and studies on cultural and biblical worldviews. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of Faith and Culture by examining how today’s church and culture align and stray from the biblical framework. We also had Dr. Adam Rasmussen join us to share statistics on faith and cultural trends. Dr. Rasmussen is a dean at Arizona Christian University and a fellow at the Cultural Research Center. His work with the culture center focuses on advancing God’s Kingdom through research and studies on cultural and biblical worldviews. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of Faith and Culture by examining how today’s church and culture align and stray from the biblical framework. We also had Dr. Adam Rasmussen join us to share statistics on faith and cultural trends. Dr. Rasmussen is a dean at Arizona Christian University and a fellow at the Cultural Research Center. His work with the culture center focuses on advancing God’s Kingdom through research and studies on cultural and biblical worldviews. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of Faith and Culture by examining how today’s church and culture align and stray from the biblical framework. We also had Dr. Adam Rasmussen join us to share statistics on faith and cultural trends. Dr. Rasmussen is a dean at Arizona Christian University and a fellow at the Cultural Research Center. His work with the culture center focuses on advancing God’s Kingdom through research and studies on cultural and biblical worldviews. You can hear the highlights of today’s program on Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Subscriber-only episodeOn today's PoM Podcast I am once again joined by Dr. Adam Rasmussen from the Cultural Resource Center at Arizona Christian University. In a newly released report, CRC notes a dozen key trends set to redefine life in America this year, including five faith-related shifts and seven social transitions. To learn more visit: https://www.arizonachristian.edu/culturalresearchcenter/research/Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderRegister for our 2025 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2025-mens-retreatRegister for Tribe XVI starting June 1st: https://www.thepursuitofmanliness.com/gear/p/tribe-xviThis podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.com

On today's PoM Podcast I am once again joined by Dr. Adam Rasmussen from the Cultural Resource Center at Arizona Christian University. In a newly released report, CRC notes a dozen key trends set to redefine life in America this year, including five faith-related shifts and seven social transitions. To learn more visit: https://www.arizonachristian.edu/culturalresearchcenter/research/Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderRegister for our 2025 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2025-mens-retreatRegister for Tribe XVI starting June 1st: https://www.thepursuitofmanliness.com/gear/p/tribe-xviThis podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.comSupport the show

Guest: George BarnaOrganization: Cultural Research Center at Arizona Christian UniversityPosition: Director of ResearchTopic: comments regarding faith and cultural trends for 2025Website: georgebarna.com, culturalresearchcenter.com

Guest: George BarnaOrganization: Cultural Research Center at Arizona Christian UniversityPosition: Director of ResearchTopic: comments regarding faith and cultural trends for 2025Website: georgebarna.com, culturalresearchcenter.com

How can we increase our impact in 2025 in business, ministry, community outreach, and connection to younger generations? Today's episode features Dr. Adam Rasmussen, a distinguished Fellow at the Cultural Research Center Directed by George Barna. Rasmussen also serves as the Academic Dean at Arizona Christian University. Dr. Rasmussen brings a wealth of knowledge from his extensive research on cultural worldviews and their influence on behavior. In this episode, he sheds light on the alarming decline in biblical adherence and offers practical, research-informed strategies for reaching and impacting the next generation. He emphasizes critical theological principles that can guide leaders in creating effective outreach and fostering genuine discipleship. Join us for a profound discussion that aims to equip leaders with the tools and insights needed to navigate the complexities of modern cultural landscapes and inspire lasting change. In this must-listen episode, Dr. Rasmussen delves into groundbreaking research from the Cultural Research Center, offering invaluable insights on how to make a profoundly positive impact in your community, ministry, and personal life. Here are some key takeaways: 1. Understanding Worldview Development** Worldview starts forming as early as 18 months and is mostly intact by age 13. Only 4% of U.S. adults hold a biblical worldview, highlighting a significant gap. 2. Engaging with the Next Generation** Importance of addressing identity, anxiety, and social justice to connect with younger generations. Practical strategies to counteract the rise of syncretistic beliefs and point people back to biblical truths. 3. Actionable Outreach Tactics** "P.A.S.T." Acronym for outreach: Pray, Ask, Serve, Tell. Building authentic relationships and gently guiding people back to spiritual truths. 4. Foundational Beliefs for Leaders** Seven cornerstone beliefs essential for discipleship. The significance of self-leadership and aligning one's life with the Gospel.

The Christian Outlook - January 18, 2025 Greg Seltz turns to Ed Stetzer, Dean of the Talbot School of Theology, for a look at the brutal fires that have ravaged Los Angeles. They discuss the importance of Christians demonstrating peace and love in response to tragedy, while reflecting on the evolving state of the church and its role in today's society. Greg Seltz and Jeanne Mancini, outgoing president of the March for Life, discuss the pro-life movement's focus on changing hearts and minds about abortion, and the value of every life and the importance of supporting mothers. Bill Bunkley turns to Adam Rasmussen who serves with George Barna at the Cultural Research Center at Arizona Christian University to discuss the impact of Christian voters in the 2024 presidential election. Andy Bales and Mike Minter, part-time pastor at Rolling Hills Community Church in Franklin, TN, discuss the importance of trusting God's character during life changes, highlighting how significance comes from being a child of God rather than from worldly roles. For the full conversation, click here. John Hall and Kathy Emmons invite Sarah Zylstra of the Gospel Coalition to shares the story of Pat Forrester, a former senior NASA executive and astronaut, who left his job to serve as a development director for 9 Marks, drawn by its impactful mission. See omnystudio.com/listener for privacy information.

Subscriber-only episodeOn today's PoM podcast I sit down and speak with Dr. Adam Rasmussen a Professor at Arizona Christian University. Adam shares his research on how faith influenced choices, and the issues that mattered most to Christian voters in 2024. Learn more about Adam and Arizona Christian University: https://www.arizonachristian.edu/Subscribe to the Pursuit of Manliness YouTube channel: https://www.youtube.com/@pursuemanliness Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderRegister for our 2025 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2025-mens-retreatThis podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.com

On today's PoM podcast I sit down and speak with Dr. Adam Rasmussen a Professor at Arizona Christian University. Adam shares his research on how faith influenced choices, and the issues that mattered most to Christian voters in 2024. Learn more about Adam and Arizona Christian University: https://www.arizonachristian.edu/Subscribe to the Pursuit of Manliness YouTube channel: https://www.youtube.com/@pursuemanliness Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderRegister for our 2025 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2025-mens-retreatThis podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.comSupport the show

The Jim Bakker Show welcomes Dr. George Barna! Dr. Barna is Director of Research and co-founder of the Cultural Research Center at Arizona Christian University, and founder of The Barna Group. Hear the breakdown of the voters in the 2024 presidential election, why the government should legislate morality, and how Christians and churches have gotten a worldview instead of a biblical worldview. Dr. Barna also shares from his book, Raising Spiritual Champions: Nurturing Your Child's Heart, Mind & Soul. Learn how to teach them how to live a life that honors God, otherwise the media will raise them! Learn how to apply Dr. Barna's 7 Cornerstone Beliefs to achieve a biblical worldview.

What if you got REALLY serious about sharing Christ with others?  As in, REALLY SERIOUS?  What would happen?  Would others listen to you?  Today you'll meet Brad Hering who found out what happens when you "go for it"...does God show up?  I'll let you guess.Reach Out to Me:Website: www.dontignorethenudge.comPatreon: www.patreon.com/dontignorethenudgeIG: @dontignorethenudgepodcastPrivate FB group to WATCH interviews: www.dontignorethenudge.com/facebook__________________________________________________________________________________________Business/Personal Coaching with Cori:www.corifreeman.com(951) 923-2674

What if you got REALLY serious about sharing Christ with others?  As in, REALLY SERIOUS?  What would happen?  Would others listen to you?  Today you'll meet Brad Hering who found out what happens when you "go for it"...does God show up?  I'll let you guess.Reach Out to Me:Website: www.dontignorethenudge.comPatreon: www.patreon.com/dontignorethenudgeIG: @dontignorethenudgepodcastPrivate FB group to WATCH interviews: www.dontignorethenudge.com/facebook__________________________________________________________________________________________Business/Personal Coaching with Cori:www.corifreeman.com(951) 923-2674

Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost. I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.   The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10). So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.  The Syncretism Trend According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction. This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.  Syncretism in the Old Testament Syncretism has  been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with. Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.  The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satan's machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).  Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)  Syncretism in the New Testament  Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41). Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24). The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception. We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc). So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it). What Is Truth (i.e. Is There Such A Thing As Objective Reality?) The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction. The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver. Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.  This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction. This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction. Which Objective Reality Is It? (Can Anybody Know?) If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code? This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16). Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf. Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first. Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy. Knowing the Truth Well Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3). Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22). We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is. In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us. An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of God's covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces. Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection. This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/). Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception. It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.  Cross-Reference What You Hear Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19). There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)  A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us: Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30). We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). Truth, "Signs," and Our Emotions We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful. Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit. We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, “A simple man believes anything, but a prudent man gives thought to his steps” (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13). We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7). What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then? The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).  The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit. If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. George Barna is a professor at Arizona Christian University and the Director of Research at the Cultural Research Center, as well as the Senior Research Fellow at Family Research Council Center For Biblical Worldview. Dr. Barna has authored 60 books, including the most recent ‘Raising Spiritual Champions.'Cultural Research Center: https://culturalresearchcenter.com/Raising Spiritual Champions: https://raisingspiritualchampionsbook.com/www.worldviewmatters.tv© FreedomProject 2024

If you've ever thought you view the world differently than others—that has probably never been more true.A new study has revealed a sharp drop in the number of Americans with a biblical worldview. Chad Clark joins us today with his insights.Chad Clark is the Executive Director of FaithFi: Faith & Finance and the co-author of Look at the Sparrows: A 21-Day Devotional on Financial Fear and Anxiety. The State of the Biblical WorldviewRecent findings from the 2023 American Worldview Inventory conducted by Arizona Christian University. This survey, led by Dr. George Barna, polled over 2,000 Americans on topics like marriage, money, and morals. The results were surprising: only 4% of American adults hold a biblical worldview, a percentage that has been on a steady decline. Particularly concerning, just 1% of those under 30 identified with a biblical worldview.The survey further revealed that even among self-identified Christians, only 6% hold a biblical worldview. This means that a significant majority—94%—are influenced more by cultural values than by God's Word.Our Faith Should Transform Our WorldviewWhile these statistics may be disheartening, it's helpful to remember that salvation isn't about having “correct” answers but about grace through faith in Jesus Christ. This faith, rooted in scripture, is meant to shape every aspect of our lives. The Apostle Paul reminds us in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewal of your mind.” We are called not just to know biblical truth but to be transformed by it daily.Renewal of the mind is a daily journey. Psalm 119 encourages us in this pursuit: “In the way of your testimonies, I delight as much as in all riches... I will delight in your statutes; I will not forget your word.” This verse reminds us that God should be our ultimate treasure, surpassing all earthly riches.At FaithFi, we strive to help Christians view God as their ultimate treasure, particularly in an area where many struggle: money. Worldly values often dictate how we perceive and use money, but as believers, we are called to manage it as stewards of God's resources.A biblical worldview impacts not only our values but also how we handle our finances. FaithFi's mission is to teach, equip, and encourage Christians to allow God's Word to shape their views on money. It's not just about learning financial principles—it's about a transformation of the heart that influences how we manage what God has given us.How You Can Make a DifferenceAs we approach the end of the year, we invite you to partner with us in spreading this message. Whether you've been positively impacted by FaithFi's work or are hearing about us for the first time, now is an exciting time to join us. A generous group of donors has set up a $150,000 match, meaning every dollar you give to FaithFi until December 31 will have double the impact.To learn more and to make your contribution, visit FaithFi.com/Impact. Together, we can encourage more Christians to embrace a biblical worldview in every area of life, including finances.Thank you for your support and for joining us in this mission. Every gift matters, and with the match, it can go twice as far!On Today's Program, Rob Answers Listener Questions:I just started Social Security and will soon begin Medicare. I have a small 401(k), $17,000 in credit card debt, and $5,000 in car debt. I need to free up cash flow to afford the $77 monthly Medicare Part B premium. Should I pay off the credit card or car debt first?I am coming up on my second anniversary at work. I have not started investing in the company's 401(k) plan because I'm unsettled about where the money will be invested. I don't believe in certain things, so I don't know how to work around that.My daughter had $100,000 leftover from her 401(k) after her previous company lost a lot of money. She left the company and wants to know if she should put the $100,000 in an IRA or a Roth account.I have a question regarding a good operating budget for my business. If I spend $10 on marketing, what would be a reasonable percentage increase I could expect to make that back? For example, if I pay $10 and make $15 back, what would be a general percentage-wise number that would be reasonable for my business?Resources Mentioned:List of Faith-Based Investment FundsFaithFi.com/ImpactLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Many colleges are struggling, shrinking, or shutting down... and Arizona Christian University is thriving - hitting record enrollment for the 9th straight year. We talk with the University President, Dr. Len Munsil about how and why they're thriving. www.youngadults.today 

According to Arizona Christian University, just 51% of people of faith are expected to vote in this year's presidential election. Voters in West Virginia are considering a measure that would ban assisted suicide. And we look at the life and legacy of St. John Paul II.

As a Fellow at the Cultural Research Center and the Dean of the College of Arts & Humanities at Arizona Christian University, Dr. Adam Rasmussen draws upon his 25 years of experience in Christian education to inspire students to thrive under the Lordship of Christ in all aspects of their lives. With a passion for helping students connect their faith with reason and culture, he guides them to make meaningful and relevant connections that go beyond mere academic study. Dr. Rasmussen is a magna cum laude graduate of Northwestern College, where he earned a BA in history. He also holds an MA in Educational Ministries from Wheaton College, as well as a PhD in Educational Studies with a focus on leadership and administration from the Talbot School of Theology at Biola University. His research interests include biblical literacy, educational ministries, and Christian apologetics. To learn more about Dr Rasmussen or the Cultural Research Center, see culturalresearchcenter.com or arizonachristian.edu Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

As many as 104 million people of faith, including 32 million self-identified Christians who regularly attend church, are unlikely to vote in the upcoming 2024 presidential election on Nov. 5 mainly due to lack of interest, research from the Cultural Research Center at Arizona Christian University shows. Today, the author of this new study, Dr. George Barna joins me to discuss why he believes that “the 32 million Christians sitting in the pews each week who refuse to vote are a game changer. It's low hanging fruit for pastors as they try to motivate those congregants to carry out their civic duty and honor God through their influence for things that matter in our culture." SPONSOR: Thank you to TUVU for sponsoring our podcast today! While other platforms thrive on addiction, TUVU is engineered for relational connection. No advertisements, no explicit content, none of the junk that leaves you feeling empty on the other sites. The first 500 to tuvu.com/heidi to get six months free! Show Notes: http://heidistjohn.com/blog/podcasts/christians-vote-we-win-dr-george-barna

Arizona Christian University Reports That 32 Million Christians Are Likely To Stay Home This Election Day. How can this be the truth when everything Christians stand for is at stake in this election? Learn more about your ad choices. Visit megaphone.fm/adchoices

New research from the Cultural Research Center at Arizona Christian University reveals that millions of Christians, including 41 million born-again Christians, 32 million regular churchgoers, and 14 million evangelical attendees, are unlikely to vote in the upcoming 2024 presidential race between Donald Trump and Kamala Harris. Only 51% of all faith voters are expected to participate in the election.