Podcasts about jehovah rapha

Jehovah Rapha - Speak The Name - 08/23/2026 by Chase Holsomback

Is there a sickness, a burden, or a curse weighing you down?The Lord says: "I will take sickness away from the midst of you." Exodus 23:25-26In this podcast, Bro. Eddie C. Villanueva breaks down:Who Jehovah Rapha is - The Lord Who Heals YouHow to develop faith - by hearing the WordHow to pray and declare - “By His wounds, I am healed.” Isaiah 53:5Listen now and be set free and receive healing that is not just for the body.It's for your spirit, soul, and even your finances, family, and future.Tune in now. Let your faith rise.#JesusTheHealerSupport the show

Pastor Rhonda explores the healing nature of Jehovah Rapha—the Lord who heals, cures, mends, and puts our lives back together again. Drawing from the story of Israel at Mara, the life of Joseph, and personal testimony, this sermon reminds us that our deepest pain can become the very place where God births fresh purpose and fruitfulness.

The Logos Hope team share a service centred on the power, authority and honour of the name of Jesus. The team begin by introducing themselves and the work of OM's Logos Hope. Bauka, from Kazakhstan, explains that although the team come from different countries, the focus is not on flags or national identity, but on introducing people to Jesus. He also asks the church to pray for Kazakhstan, where evangelical Christians are a very small minority. Anne Marie then shares a short testimony using the illustration of fleas in a jar. When a lid is placed on the jar, the fleas learn to jump only so high; even when the lid is removed, they keep living as though they are still restricted. She connects this to Ephesians 4, encouraging people not to live trapped by past hurt, fear or limitation, but to walk freely in the calling God has given them through Christ. Gloria's main message focuses on God's name. She begins by asking people to think about the name of someone they love, showing that a name is not just a sound or label — it represents the person. In the same way, God's name reveals his character, authority and presence. She teaches from the third commandment, warning against taking God's name in vain. This does not only mean using God's name as a swear word; it means treating his name as empty, casual or powerless. Gloria challenges the church not to reduce God's name to everyday slang, but to recover reverence for the name of the Lord. She then explains that God revealed himself to Moses as "I am who I am", showing that God is self-existent, unchanging and unlike any human being. In the New Testament, this power and revelation are fully seen in Jesus Christ. Gloria points to passages such as Acts 4:12, Philippians 2:9–11, Romans 10:13 and Proverbs 18:10, showing that salvation, help, deliverance and refuge are found in the name of the Lord. Gloria walks through several names of God, including El Elyon, El Shaddai, Jehovah Jireh, Jehovah Shalom, Jehovah Rapha, Jehovah Nissi, Jehovah Rohi and others. Each name reveals something of God's character: provider, healer, peace, shepherd, righteousness, sanctifier, restorer and Lord of hosts. Her main challenge is that believers should honour the name of God, call on him with faith, and trust that the power in the name of Jesus is still active today. The sermon closes with declarations over the names of God and a call to live with renewed confidence, reverence and dependence on Jesus. 0:00 Logos Hope Team Introduction 0:27 Bauka from Kazakhstan 2:01 Praying for Kazakhstan 2:36 Anne Marie's Testimony 3:13 The Fleas in the Jar Illustration 4:12 Living Worthy of God's Calling 5:47 Gloria Begins: The Name of God 9:35 Why Names Matter 12:35 Do Not Take God's Name in Vain 17:25 The Name Above Every Name 20:38 Calling on the Name of the Lord 24:25 The Names of God 29:36 Declarations Over God's Names 36:57 Closing Challenge and Response

Kristy shares with is about the powerful names of God found throughout the Bible and what each name reveals about His character, nature, and faithfulness. From Jehovah Jireh—the Lord who provides, to Jehovah Rapha—the Lord who heals, every name points us to who God is and how He relates to His people. As we learn the names of God, we discover His power, provision, protection, presence, and promises. Knowing His names helps us know Him more deeply.

What does it mean that God is Jehovah-Rapha? In what ways is God our healer? Who is Yahweh-Rapha?

We are so excited for what God is doing through River of Life. If you'd like to partner with us financially as we launch our new building project, you can do so here: http://www.rol-ag.com/give Thank you for your continued prayers as we navigate this exciting new season. Stay connected! If you're new, we'd love to connect. Please fill out our online connect card here: https://riveroflifechurchag.churchcenter.com/people/forms/529194 If you need prayer, you can text us at: (833) 235-5760

We are so excited for what God is doing through River of Life. If you'd like to partner with us financially as we launch our new building project, you can do so here: http://www.rol-ag.com/give Thank you for your continued prayers as we navigate this exciting new season. Stay connected! If you're new, we'd love to connect. Please fill out our online connect card here: https://riveroflifechurchag.churchcenter.com/people/forms/529194 If you need prayer, you can text us at: (833) 235-5760

Dr. Tony Evans reveals that divine healing is not merely about relief from pain, but about drawing near to Jehovah Rapha in covenant relationship, prayer, humility, and trust.

Dr. Tony Evans reveals that divine healing is not merely about relief from pain, but about drawing near to Jehovah Rapha in covenant relationship, prayer, humility, and trust.

Unedited YouTube Livestream (9a Service)

Where does anxiety lead us?

In this powerful sermon, delve into the divine nature of God as Jehovah Rapha, the healer and restorer. Explore biblical passages from Jeremiah and Matthew that illustrate God's promise to restore health and heal wounds, both physically and spiritually. Matthew 9

In this powerful sermon, delve into the divine nature of God as Jehovah Rapha, the healer and restorer. Explore biblical passages from Jeremiah and Matthew that illustrate God's promise to restore health and heal wounds, both physically and spiritually. Matthew 9

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how  God welcomes us so we are to welcome each other.  God desires us to have meaningful and genuine relationships with each other in HIs family.  The messages centers around several reasons we have to do that.  We hope you are encouraged to live with an open heart toward other people.  Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757. --     

Title: The Names of GodSpeaker: Pastor Bryan SmithDate: 22nd March 2026Location: New Plymouth, New Zealand Summary: "The Lord is my shepherd" is one of the most quoted lines in the Bible, but how often do we pause to ask what that name actually means? This episode takes a close look at several of the Hebrew names of God, unpacking what each one reveals about who God is and what He offers His people today. Starting with Jehovah Tsidkenu, the Lord our righteousness, the episode draws a direct line from Jeremiah's prophecy about the coming Messiah to Jesus as the fulfilment of that promise. The world is full of corruption and no amount of personal effort can clean that up. Jesus, the exact image of the Father, laid down His life to remove the contamination of sin and restore righteousness to those who trust in Him. From there, the names keep unfolding. Jehovah Rohi, the Lord is my shepherd, points to a God who knows each person by name, who guides, protects, and provides even through the darkest valleys. Then Jehovah Rapha, the God who heals, is traced from a bitter wilderness spring to the cross itself, where healing was secured. Taken together, these names build a picture of a God who is not one-dimensional but deeply personal, multi-faceted, and actively involved in every area of life. Key Points: Jehovah Tsidkenu means "the Lord our righteousness." Jesus fulfilled this name by dealing with the corruption of sin that no human effort could fix, making His righteousness available to everyone who receives Him. Jehovah Rohi means "the Lord is my shepherd." Just as David drew comfort from knowing God watched over every detail of his life, the same promise stands for believers today, including through fear, uncertainty, and the challenges of a turbulent world. Jehovah Rapha means "the Lord who heals." The tree cast into the bitter waters at Marah points forward to the cross, where Christ bore sin in His own body so that healing, wholeness, and restoration could flow to His people. Reference Scriptures: Jeremiah 23:5-6 Hebrews 1:1-9 Exodus 6:2-3, 7 Psalm 23:1-6 John 10:11-14 Acts 20:25-31 Exodus 15:22-26 1 Peter 2:21-25 James 5:14-16 Psalm 83 Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2026 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

Exodus 15:22-27 When did you last go to the Doctor? The Problem: Bitter Waters Why do we need healing? The Provision: God's Appointed Remedy How does God heal His people? The Physician: The LORD our Healer How do we enjoy God's healing presence?

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Gregg Madden teaches important life-giving truths about healing; while avoiding some of the erroneous beliefs being taught on the subject today.

Sermon Series: "The Miracles of Jesus"

Do you have to pray to the right name of God for Him to hear you?Jehovah-Jireh for provision. Jehovah-Rapha for healing. Father for forgiveness. Spirit for help.Does God care more about formality when you pray? Or does He just want to talk to you?P.S. A bird also joined us this week. Justin may or may still be trying to find it. Prayers appreciated. 

Daily Dose of Hope May 18, 2026   Name of God: Jehovah Rapha – The Lord Who Heals, Scripture: Exodus 15:26, Psalm 103:2-3, 147:3, Jeremiah 30:17, Isaiah 53:5, Matthew 8:16-17   Prayer:  Jehovah Rapha, You are my Healer. I bring before You my pain, my fears, and my brokenness. Touch every part of me that needs restoration—my body, my mind, and my spirit. Fill me with Your peace, strength, and hope. I trust in Your promise to heal and restore me, today and always. Amen   Welcome back to the Daily Dose of Hope!  Happy Monday!  The Daily Dose is the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We have been walking through the Old Testament names of God.  I don't know about you, but I have been finding this really fascinating.  We learn so much from the divine names, as they each illustrate some aspect of God's character.   The name we are discussing today is Jehovah Rapha.  Jehovah, which we discussed last week, can be translated in English as Lord. Rapha means to heal, to make complete or to make whole. The two combined together means, the God who heals. God is the Great Physician, and He can heal emotionally, mentally, physically, and spiritually. He may not bring healing in the way that is expected but will always bring healing in the way that is needed.  The Hebrew word rapha shows up 67 times throughout the Old Testament.   We see this in our first Scripture for today.  Exodus 15:26 says, If you listen carefully to the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am [Jehovah Rapha], the Lord who heals you. The Israelites were thirsty and were grumbling to Moses.  The water was bitter.  So, God told Moses to throw a specific piece of wood in the water to make it fit to drink.  And he did.  God revealed to His people that He is the One who will protect them and heal them if they would their trust in Him and obey.    As you follow the idea of rapha throughout the Old Testament, you see three distinct areas God healed: Physical (see Genesis 20:17; 2 Kings 20:8; Psalm 103:2-5; Jeremiah 30:17) Emotional (see Psalm 147:3) Spiritual (see Psalm 41:4; Jeremiah 3:22) If you take a look at the rest of today's Scripture reading, see if you can identify what kind of healing God is doing.  All of this healing, however, was leading up to the point where that same God, Jehovah Rapha, took on flesh and demonstrated His great love for His people.  In Jesus, we find a God who loves to heal.  Think about the words of the prophet Isaiah, in talking about the coming Messiah, he said this: But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and by his stripes we are healed (Isaiah 53:5). The Spirit of the Lord GOD is upon me because the LORD has anointed me to preach good news to the poor; He has sent me to heal the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound … (Isaiah 61:1). And Jesus did just that, didn't he?  He walked closely with the poor, he healed the sick and lame, he healed hearts, and he provided freedom.  Jesus was Jehovah Rapha.  What kind of healing do you need today?  Spend some time and pray to the Lord who heals, Jehovah Rapha.  Cry out to Him by name and ask for whatever you need. Blessings, Pastor Vicki      

The need for human touch is one of our most basic, fundamental needs. We often find Jesus doing exactly that in the gospel of Mark. And just as you have five fingers with which you can touch the world around you, there are five stages to the healing touch of Jesus in this story. Let's explore them.I. The Condition (v. 40a)II. The Cry (v. 40b)III. The Compassion (v. 41)IV. The Cure (v. 42)V. The Command (vv. 43-45)Learn Your Bible: Meditate on Jeremiah 17:14 and remind yourself that we serve Jehovah Rapha—the Lord who heals.Love Your Neighbor: How can you reflect the healing love of Jesus in a friend or loved one's life this week?Live in Freedom: Surrender the broken and hurting places of your heart to the Lord and invite Him to bring healing and restore your joy and hope.

Pastor Sam Rainer preaches a series about God's names in the Bible. This sermon examines the name Jehovah Rapha, meaning “God who heals.” This name of God appears only once in the Bible, in Exodus 15. But the meaning is incredibly significant. God has a purpose for your pain. Satan is defeated through suffering.

Join Marilyn as she looks at the revelation of a miracle, the process of a miracle, and the mileage that you can get from a miracle. Get to know Jehovah Rapha, the Lord Who Heals, and learn how the natural makes way for the supernatural.

Often described as the "Lord Who Heals" (Jehovah-Rapha), providing atonement for sins and healing for both body and soul, often acting through compassionate touch and authority, Jesus as the healer is a core theme throughout scripture.Support the showhttp://www.gwafgbc.org http://www.gwafgbc.org/storehttp://www.gwafgbc.org/givehttps://vimeo.com/manage/videos

Legacy Audio Archive

Have you ever walked through something that left you feeling bitter, broken, or hurting? In this message, Pastor JC unpacks the powerful name Jehovah Rapha — The Lord Who Heals and shows how God doesn’t just save us… He restores us. Looking at Exodus 15, we discover how God turned bitter water into something sweet — and how He wants to do the same in our lives. Whether you're carrying pain from the past, struggling with brokenness, or believing God for physical healing, this message will encourage you to trust God as your healer. In this sermon, you’ll discover: • How God heals bitterness through forgiveness • How God restores emotional and spiritual brokenness • How God still heals physically today • Why healing is part of your faith journey No matter what you’re facing, God isn’t finished with your story. The same God who healed then still heals today. ⛪ ABOUT GO CHURCH GO Church exists to love people to life by helping people take their next step with Jesus. With multiple locations and an online campus, GO Church is a place where you can grow in your faith, build meaningful relationships, and discover your purpose.

Have you ever walked through something that left you feeling bitter, broken, or hurting? In this message, Pastor JC unpacks the powerful name Jehovah Rapha — The Lord Who Heals and shows how God doesn’t just save us… He restores us. Looking at Exodus 15, we discover how God turned bitter water into something sweet — and how He wants to do the same in our lives. Whether you're carrying pain from the past, struggling with brokenness, or believing God for physical healing, this message will encourage you to trust God as your healer. In this sermon, you’ll discover: • How God heals bitterness through forgiveness • How God restores emotional and spiritual brokenness • How God still heals physically today • Why healing is part of your faith journey No matter what you’re facing, God isn’t finished with your story. The same God who healed then still heals today. ⛪ ABOUT GO CHURCH GO Church exists to love people to life by helping people take their next step with Jesus. With multiple locations and an online campus, GO Church is a place where you can grow in your faith, build meaningful relationships, and discover your purpose.

Have you ever walked through something that left you feeling bitter, broken, or hurting? In this message, Pastor JC unpacks the powerful name Jehovah Rapha — The Lord Who Heals and shows how God doesn’t just save us… He restores us. Looking at Exodus 15, we discover how God turned bitter water into something sweet — and how He wants to do the same in our lives. Whether you're carrying pain from the past, struggling with brokenness, or believing God for physical healing, this message will encourage you to trust God as your healer. In this sermon, you’ll discover: • How God heals bitterness through forgiveness • How God restores emotional and spiritual brokenness • How God still heals physically today • Why healing is part of your faith journey No matter what you’re facing, God isn’t finished with your story. The same God who healed then still heals today. ⛪ ABOUT GO CHURCH GO Church exists to love people to life by helping people take their next step with Jesus. With multiple locations and an online campus, GO Church is a place where you can grow in your faith, build meaningful relationships, and discover your purpose.

Join Marilyn as she looks at the revelation of a miracle, the process of a miracle, and the mileage that you can get from a miracle. Get to know Jehovah Rapha, the Lord Who Heals, and learn how the natural makes way for the supernatural.

Jehovah-Rapha means "The God Who Heals" — and that healing belongs to you. In this WordStudy episode, Pastor Rebecca takes you deep into the Hebrew roots of this powerful name of God, unpacking key scriptures from Exodus, Psalms, Proverbs, and Isaiah to show you exactly what God's Word says about sickness, disease, and your covenant right to walk in health. You'll hear how meditating on Scripture — not just reading it — can bring healing power into your body and transform the way you fight back when the enemy comes against your health. Grab your Bible, take notes, and get ready to build your faith in a whole new way.